did worse that is betrayed it by their Compliance whilst yet they profest it Many who would not be guilty of such servility were turned out even from the mean Employments of a High or Petty Constable of a Goalour or Turn-Key of all which it were easie to give Examples but the thing being Universal makes that unnecessary Even these mean Employments were now counted too good for Protestants and all this contrary to the express Letter of the Law which admitted none but such as would take the Oath of Supremacy to any Office but they took a peculiar Pleasure to act in contempt and despite of the Laws and it seemed to them a kind of Conquest to turn a Man out of his Employment Office or Freehold contrary to Law In the mean time it was a melancholy thing for Protestants to live under such illegal Officers and have their Lives Estates and Liberties at the mercy of Sheriffs Justices and Juries some of whose Fathers or nearest Relations they had either hanged for Thieving Robbery and Murthering or killed in the very Act of Torying 5. I reckon as a fourth sort of Officers in the Kingdom such as were of the Privy-Council which in Ireland is a great part of the Constitution and has considerable Privileges and Power annexed to it Regularly no Act of Parliament can pass in Ireland till the chief Governor and Privy-Council do first certifie the Causes and Reasons of it It was therefore no less than necessary that King James should model this to his mind and he quickly ordered it so that the Papists made the majority in it and whereas before it was a Refuge and Sanctuary to the oppressed it now became a most effectual Instrument to strengthen the Popish Interest and give Reputation to their Proceedings We may guess what kind of Government King James designed when he was attended with such a Council and yet it is certain even some of these who were Protestants would have been turned out if they had not absented themselves and declined appearing at the Board but whether they appeared or no was of no consideration since it is plain they could do Protestants little service SECT V. Fourthly King James's ordering Corporations was an effectual means to destroy his Protestant Subjects and to alter the very Nature of the Government 1. WOever knows the Constitution of England and Ireland must observe that the Subjects have no other security for their Liberties Properties and Lives except the Interest they have of choosing their own Representatives in Parliament This is the only Barrier they have against the Encroachments of their Governor Take it away and they are as absolute Slaves to the Kings Will and as miserable as the Peasants in France Whoever therefore goes about to deprive them of this Right utterly destroys the very Constitution and Foundation of the Government Now the Protestants of Ireland finding the necessity of securing this right in their own Hands to preserve the Kingdom in Prosperity and Peace had procured many Corporations to be Founded and built many considerable Corporate Towns at their own Cost and Charges They thought it reasonable to keep these in their own Hands as being the Foundation of the Legislative power and therefore secluded Papists as Enemies to the English Interest in Ireland from Freedom and Votes in them by the very Foundation and Rules of planting them This Caution they extended by a Law to all other Corporations in the Kingdom excluding Papists likewise from them which they justly did if we remember that these Papists had forfeited their Right in them by their Rebellion in 1641 and by their having turned those Towns where they had Interest into Nests of Traitors against the King and into places of Refuge for the Murtherers of the English insomuch that it cost England some Millions to reduce them again into Obedience witness Killkenny Waterford Galway Lymerick and every other place where they had power to do it Add to this that generally the trading industrious Men of the Kingdom were Protestants who had built most of the Corporate Towns above thirty at once in King James the First 's time and a great part of the Freeholds of the Kingdom did also belong to Men of the same Religion insomuch that if a fair Election had been allowed in probability no Papist could have carryed it in any one County of Ireland All which considered it was but reasonable that the Protestants that had by so much Blood and Treasure brought the Kingdom into subjection to the Laws of England and planted it in such a manner as to render it worth the Governing by the King should be secured of their Representatives in Parliament especially when out of their great Loyalty and Confidence in the Kings kind intention to them they by some new Rules had condescended that none should Officiate as Majors Portrieves Magistrates or Sheriffs in the chief Towns till approved by the Kings chief Governor for the time being Their yielding this to the King was a sufficient security one would have thought to the Royal Interest A great diminution of their Liberties and such as never was yielded before to any King but this would not serve King James to be Absolute he must have the intire Disposition of them and the Power to put in and turn out whom he pleased without troubling the Formalities of Law To bring them therefore to this it was resolved to Dissolve them all Tyrconnel knew that the Protestants would never give up their Charters without being compelled by Law and therefore he endeavoured to prevail with them to admit Papists to Freedom and Offices in them that by their means he might have them surrendred but the Resolution of Sir John Knox then Lord Mayor of Dublin and of the then Table of Aldermen spoiled that Design and forced the King to bring Quo Warranto's against them since they would not easily consent to destroy themselves 2. The Chief Baron Rice and the Attorney General Nagle were employed as the fittest Instruments to carry on this Work To prevent Writs of Error into England all these Quo Warranto's were brought in the Exchequer and in about two Terms Judgments were entred against most Charters Whereas if either Equity or Law had been regarded longer time ought to have been allowed in matters of such Consequence for the Defendants to draw up their Plea than the Chief Baron took to dispatch the whole Cause and seize their Franchises Attorney General Nagle plaid all the little Tricks that could be thought of and had an ordinary Attorney brought such Demurrers or Pleadings into Court in a common Cause as he did in this most weighty Affair of the Kingdom he would have received a publick Rebuke and been struck out of the Roll for his Knavery or ignorance After all there was not one Corporation found to have Forfeited by a Legal Tryal neither was any Crime or Cause of forfeiture objected against them yet the Chief Baron gave Judgment against
assistance rather more than on the Roman Catholicks now they knew very well that Murther is so hateful a thing that if they once fell a Massacring it would shock many of their Friends in England and Scotland from whom they expected great matters and therefore they thought it their interest to be as tender of Lives as they could and even the Priests when they encouraged them to Rob their Protestant Neighbours charg'd them not to kill them assuring them that every thing else would be forgiven them 3. The Protestants were extreamly cautious not to give the least offence they walked so warily and prudently that it was hardly possible to find any occasion against them and they were so true to one another and conversed so little with any of King James's Party that it was as difficult to fix any thing on them or to get any Information against them though several designs were laid against them and several false Witnesses produc'd as has been shewn yet their Stories still destroyed themselves by their Improbabilities inconsistency and the notorious infamy of the Witnesses 4. We had no experiment of what would have been done with the attainted Absentees for none of them run the hazard of a Tryal but we are sure no good could have been done them for they could neither have been pardoned for Estate nor Life and the best they could have expected was to have been sent to some other Kingdom as Sir Thomas Southwell was sent to Scotland for there could have been no living for them in Ireland 5. When any Protestant found himself obnoxious to the Government or but fancyed they had any thing to object against him he got out of the Kingdom or made his escape to the North as well as he could and in the mean time absconded many escaped hanging by these means which otherwise in all probability had been executed Lastly It was so much the Interest of King James in his Circumstances to have been kind to the Protestanâ—s of Ireland that we might rather have expected to have been courted than ill used by him the whole support and maintenance of his Army in Ireland depended on them they clothed fed armed and quartered them which they could not avoid doing with any safety to themselves or indeed possibility of living and the Officers of the Army were so sensible of this that when it was propos'd to turn all the Protestants out of the City of Dublin one of them answered that whenever they were turned out the Army must go with them for they could not be furnished with what they wanted by others And as it was King James's Interest to use them well upon the account of their being necessary to him in Ireland so his Affairs in England and Scotland did more particularly require it and he was forced to employ his Emissaries there to give it out that he did so Sir Daniel Mac Daniel who came out of the Isles of Scotland to Dublin in Winter 1689. and several Gentlemen of the Highlands with him declared that their Ministers in the Pulpit had assured them that the Protestants in Ireland lived under King James in the greatest freedom quiet and security both as to their Properties and Religion and that if their Countrymen knew the truth of the matter as they then found it here they would never fight one stroak for him and they seemed to stand amazed at what they saw and could hardly believe their own Eyes It is certain that King James had the like Instruments in England as I have noted before who forced down the World in Coffee-Houses and publick places that the Protestants in Ireland lived easie and happy under his Government however this shews how much it was really his Interest to have given his Protestant Subjects here no just cause of complaint and that it must proceed from a strange eagerness to destroy them that King James and his Party ventured in their Circumstances to go so far in it as they did their own imminent danger disswaded them from severity and their Interest manifestly obliged them to mildness and if notwithstanding these they condemned near Three thousand of the most Eminent Gentlemen Citizens Clergymen and Nobility of the Kingdom to death and loss of Estates we may easily guess what they would have done when their fear and interest were removed and they left to the swing of their own natural Inclinations and the tendency of their Principles Whosoever considers all Circumstances will conclude that no less was designed by them than the execution of the third Chapter of the Lateran Council the utter extirpation of the Hereticks of these Kingdoms SECT XIV Ninthly Shewing King James's Methods for destroying the Protestant Religion 1. THE design against the Lives and Fortunes of the Protestants is so apparent from the execution thereof especially by the Acts of the late pretended Parliament that they themselves can hardly deny it nay some were apt to glory in it and to let us know that it was not a late design taken up since the revolt of England as they call it from King James they thought fit to settle on the Duke of Tirconnel above 20 m. Pounds per Annum in value out of the Estates of some Protestant Gentlemen attainted by them as aforesaid in consideration of his signal Service of Twenty Years which he spent in contriving this Work and bringing it to pass as one of their most eminent Members exprest it in his Speech in Parliament and the particular Act which vests this Estate in him shews 2. But it may be thought that King James was more tender in the matter of Religion and that he who gloried so much in his resolution to settle Liberty of Conscience wherever he had Power as he told his pretended Parliament and set forth almost in every Proclamation would never have made any open Invasion on the Consciences of his Protestant Subjects But they found by experience that a Papist whatever he professes is but an ill Guardian of Liberty of Conscience and that the same Religion that obliged the King of Spain to set up an Inquisition could not long endure the King of England to maintain Liberty If indeed King James had prevailed with Italy or Spain to have tolerated the open exercise of the Protestant Religion it had been I believe a convincing Argument to England to have granted Roman Catholicks Liberty in these Dominions but whilst the Inquisition is kept up to the height in those Countries and worse than an Inquisition in France against the publick Edicts and Laws of the Kingdom and against the solemn Oath and Faith of the King it is too gross to go about to perswade us that we might expect a free exercise of our Religion any other way than the Protestants enjoy it in France that is under the Discipline of Dragoons after the Papists had gotten the Arms the Offices the Estates and Courts of Judicature into their Hands 3. The Protestant Religion and
be the peculiar Obligation that lies on us from the Oaths of Supremacy and Allegiance which tho it should be allowed lawful for a Foreign Prince to interpose would yet make it necessary for us to fight for our own Prince But to this I answer 1. That those Oaths were made by us to the King as Supreme Governor of these Kingdoms and while he continued such they did oblige us but by endeavouring to destroy us he as Grotius observes in that very Act abdicated the Government since an intention of Governing cannot consist with an intention of Destroying and therefore in all equity we are absolved from Oaths made to him as Governor That this may not seem a new Doctrine I would have the Reader observe that I only transcribe the Learned Falkner in his Christian Loyalty l. 1. c. 5. s. 2. n. 19. Such Attempts saith he of ruining do ipso facto include a disclaiming the governing those Persos as Subjects and consequently of being their Prince or King and then the Expression of our publick Declaration and Acknowledgment would still be secured that it is not lawful upon any pretence whatsoever to take Arms against the King 9. But Secondly No Oath of Allegiance doth oblige any Subject to assist his Prince in an ill Cause If therefore a King should against the Rules of Justice attempt to destroy a Neighbor Nation his Subjects who were convinced of this ought not to fight for him in such a War and if they ought not to assist him to oppress Foreigners much less is it lawful for them to assist him to destroy themselves or to fight against a Prince who comes to rescue them from Destruction intended against them and if no Protestant Subject could lawfully fight for King James in his Quarrel against their present Majesties it is manifest that he himself had thereby voided that Branch of the Oath of Allegiance of fighting for him by making the matter of it unlawful he having brought the Nation into such a Condition that at the same time they defended his Person they must enable him to accomplish his destructive Designs against them which no Casuist will say they were obliged to do They therefore that urge us with the Obligation of the Oaths of Allegiance ought either to make it appear that it was lawful for us to fight for him in an ill Cause or else that it was not an ill Cause to help him to destroy his People Or Thirdly That he had no such Design against us none of which I have yet seen attempted in any Paper that has appeared in his Defence 10. But Thirdly As to us particularly in Ireland his late Majesty King James and his Parliament here by a formal Act did repeal and make void all former Acts that required the tendering or taking those Oaths and left not one legal standing Oath in force whereby we or any other Subjects besides Soldiers were obliged to profess Subjection to him therefore those Oaths being repealed and voided by the King 's own express Act how could he expect that we should look upon our selves to be bound or obliged by them And indeed we must conclude from his Majesties consenting to repeal them either that he designed to release us from the peculiar Obligation arising from them as too strict or else that he did not design to depend on our Oaths for our Loyalty and therefore laid them aside as of no force to oblige us either of which must proceed from an intention to destroy the ancient Government with which he was intrusted and can signifie nothing less than that he did not intend to rule us as his Predecessors did or to depend on those Obligations of Subjection which they judged proper for the Subjects of these Kingdoms to give their King and that as he did not intend to keep his Coronation Oath to us so he did not value our Oath of Allegiance to him having left none that we know of in this Kingdom which any Law obliges us to take CHAP. II. King James designed to destroy the Protestant Religion the Liberty and Property of his Subjects in general the English Interest in particular and so alter the very Frame and Constitution of the Government SECT I. Shewing the Possibility of a Kings designing the Destruction of his Subjects 1. I Have in the former Chapter shewed that it is lawful for a Prince to interpose between another Prince and his Subjects if he attempt to destroy them I promised in the second place to shew that the late King designed and endeavoured to destroy and utterly ruin the Protestant Religion and English Interest in Ireland and to alter the very Frame and Constitution of the Government This I look on as the most material point of our Apology and to need the most clear and full proof for Jealousies and Fears in such a Case ought not to pass for Arguments or be brought into competition with a certain and plain Duty that is with Obedience to lawful Governors The Arguments therefore brought by Subjects to prove their Governors Design to destroy them in those Interests to preserve which is the only Reason of Mens desiring or submitting to Government ought to be so plain and evident that the Conscience of Mankind cannot but see and be convinced of their Truth especially the generality of the Subjects themselves ought to be fully satisfied and acquiesce in them 2. I know 't is commonly objected Who shall be Judge And for this Reason alone some conclude it can never be lawful to make any opposition against a Governor or to side with a Deliverer that comes only to rescue miserable Subjects but I answer there are some Cases so plain that they need no Judge at all every Man must be left to judge for himself and for his Integrity he must be answerable to God and his own Conscience Matters of Fact are often of this Nature and I take this to be one of them for either the People must be left to judge of the Designs of their Governor by what they see and feel from him or else they must be obliged to a blind and absolute Submission without employing their understanding in the case And I dare appeal to all the World whether it be safer to leave it to the Judgments and Consciences of a whole Kingdom to determine concerning the Designs of their Governor or to leave it to the Will and Conscience of the King whether he will destroy them One of these is unavoidable and I am assured it is less probable that the Generality of a Kingdom will concur in a Mistake of this Nature and less mischievous if they should mistake than that a King by Weakness wicked Counsellors or false Principles should design to make his People Slaves subvert the ancient Government or destroy one part of his People whom he hates in favour of another 3. That a Prince may design to destroy his Subjects tho the Asserters of Absolute Passive Obedience would
formerly been taken up and bred by Protestants some in one station and some in another they commonly were taught to read and write and many of them by the kindness of their Masters were preferred some became Counsellors at Law some Attornies some Clerks others continued menial Servants and Footmen Upon the Change of Affairs most of these began to despise their Benefactors or Masters and to count themselves better than those who had educated and taught them and in order to get Preferments altered their Religion in which their Masters with much care had instructed them and declared that in their Hearts they had been all along Roman Catholicks Above one hundred Footmen on these Declarations were advanced to be Captains Whereas their living so long in the profession of the Protestant Religion if they did not believe it was to all honest Men an Argument of so great Hypocrisie that the person guilty of it one would think should not have been trusted by any that valued either Truth or Honesty but if this Declaration was only feigned as I am apt to believe it was in many then their Conversion was an effect of Covetousness or Ambition and an Act of H pocrisie to be abhorred by all good Men. However to perswade the World that they were real they were very severe and mischievous to Protestants in general especially to those that had been kind to them whilst in an inferior condition And it was observable of these Converts that they immediately on their Reconcilement made themselves signal by some eminently wicked Act. Thus the Earl of Clancarty soon after his being reconciled murthered a Butcher at Moyallo by â—ossing him in a Blanket Captain Nangle after his murthered one Kelly in the Street Lieutenant Mac Gennis murthered Captain Hamilton Sir Maurice Eustace murthered I think two upon his Conversion One Warren murthered one Wilton Captain Waller murthered a Player one Blacbourn Captain Maurice murthered a poor Piper and was made High Sheriff of the Queens County Sir Gregory Birn turned in order to carry a Suit at Law against Captain Fitz Gerald which he is supposed to have carried by very indirect means as most that heard the Tryal believed it being strongly surmised by them that he had suborned Witnesses and corrupted the Sheriff to pack a Jury Captain Callahan was content to introduce his Conversion by affronting the Judge at Waterford breaking open a House and beating the Cryer of the Court to the hazard of his Life In short their Converts both Men and Women became infamous by very notorious Wickednesses The Men by Murthering Forgery Perjury Robbery Swearing and Cursing and the Women by Lewdness and prostituting themselves yet those of both Sexes were cherished and encouraged amongst them and for being Converts were in special request and next in the way to preferment 3. Lastly It was remarkable amongst them all Converts and others that they were very uncharitable and void of all compassion They turned vast numbers of Protestants out of their Houses and left them no other way of subsisting but begging and yet we rarely found that any of them gave a Farthing to the most necessitous Protestant Beggar they did not look on themselves at least did not act as if they had owed Faith Truth Justice or Civility to any Protestant They affronted abused betrayed and imprisoned every Body that would not be as wicked and as irreligious as themselves They often drank Damnation and Confusion to all Hereticks especially to the Prince and Princess of Orange and not content with this if any Protestant chanced to be in company they would endeavour to force it on him and abused or imprisoned him for his refusal 4. When they came to put in for Possessions of their ancient Estates it was frequently observed that several put in for the same Estate and pretended to be the Sons or Descendents of the Proprietors insomuch that four or five Affidavits point blank contrary to one another have been produced in Chancery at the same time the Chancellor was a little at a loss what to do till a Protestant Lawyer told him there was a Survey taken of the Kingdom in which twelve Men upon their Oaths had returned who was Proprietor of each parcel of Land in 1641. This he found to be a more certain Rule than a thousand Affidavits so little value had the King's Courts and his Popish Chancellor for the Oaths of those persons whom King James chose to employ and cherish instead of Protestants The Truth is they were People that made no distinction between Right and Wrong but as they served their Interest and therefore he chose them purposely to destroy the Liberties and Laws of the Kingdom in general and the Protestants in particular and no body can deny but they were well chosen for the Work for which he designed them and unfit for any else SECT VIII IV. King Jame's Officers were of such a Genius and Inclination as led them to destroy the Laws Liberties and Religion of the Kingdom 1. WHoever will be at the pains to look back on the State of Ireland before it was conquered by the English will find that the Heads of Septs were absolute over their Tenants their Wills passed for Laws and all their Proceedings were merely arbitrary and despotick This was the ancient Constitution of Ireland and the English who came over at first had by their Conversation with the Irish learn'd much of their Manners they made their Tenants Vassals and Slaves as much as the Irish had been to their Chiefs except in the English Pale which was a Scope of Ground that reached about twenty Miles from Dublin and even in some Places there the Tenures of the Country Farmers were exactly that which the Law of England calls Villanage the Tenant having nothing he could properly call his own Whatever the Landlord had occasion for he sent to his Tenants House and caused it to be brought to him without consideration or allowance or if he pleased he went to the Tenant's House with his Retinue and there staid as long as he thought fit eating and drinking and using every thing the Tenant had as his own This Practice was called Coshering and several Laws have been made against it 2. The old Landlords that had not forfeited their Estates in 1641 still kept up this way of dealing with their Tenants tho secretly and were so burthensom to them by their Exactions and Cosherings that the Tenants were miserable and poor and their Estates unimproved whereas the English and those that had English Education and took to their manner of Living were content with their Rents from their Tenants who by that means were able to live well grow rich and improve their Farms The native Irish who happened to fall under a Protestant Landlord would hardly ever after be perswaded to come under one of his own Religion a little Experience sufficiently shewing unto him the Difference between a Landlord who required no more than his Due
two hot headed Fellows amongst them but they universally talked at this rate And it was the common and encouraging Speech of the Earl of Tyrconnel from the very beginning of his Government and particularly when he took leave of several Privy Councellors and Officers at his going to wait on King James at Chester August 1687 I have put the Sword into your Hands And then in his usual Stile prayed God to damn them all if ever they parted with it again 9. 'T is further to be remembred that their Predecessors were so eager and earnest to recover this Power over their Vassals and to establish their Religion that they attempted to gain their Designs by that bloody Rebellion and Massacre in the year 1641. An Attempt no less desperate and unlikely to succeed than wicked and when their own Power appeared insufficient to gain their ends their supreme Council at Killkenny sent Commissioners with Instructions to offer up the Kingdom and themselves to the Pope the King of Spain or any other Foreign Popish Prince that would accept the Offer This was very well known to King James he was at the Council-Board when the original Instructions signed by order of the Supreme Council that then managed the Affairs of the Roman Catholicks of Ireland were produced before King Charles II and his Council in England in the year 1662 empowering their Agents to this effect and he might very well conclude that they who were willing to submit themselves to a Foreign Power to be rid of the Laws of England would heartily join with him to destroy them 10. Whosoever will consider Circumstances and lay things together will be apt to believe what is averred by some that King James before he declared his Religion had a desire and resolution to destroy the Laws and Liberties of these Kingdoms and make himself absolute if ever he came to the Crown after the manner of France and that the great motive of declaring himself a Roman Catholick at first wàs to make sure of that Party there are several things that rightly weighed will make this probable 1. If we consider that no Party amongst us was likely to be so wicked as to have bought his favour by joining with him in such a design except the Papists 2. Amongst Papists he chose out those and preferred them which he thought would be most Cordial to him and serve him most effectually in that design There can be no other reason given why he should be fonder of the Irish than the English Papists but that he thought the one more likely to go through with him than the other The English Papists are as Zealous in their Religion as the Irish and generally more honest Men yet the King rather chose to Cherish and Employ the latter The only imaginable Reason of his doing so was because the English were not so ready to give up the Laws and Liberties of the Kingdom to the Prerogative as the Irish and since King James's kindness was distributed according to the readiness he found in Men to betray their Country rather than according to their Zeal for their Religion have we not reason to conclude the first to be the true motive of his kindness rather than the latter 3. Those Protestants or pretended Protestants that cordially and heartily espoused this design and served him effectually to oppress and ruin their fellow Subjects kept his favour pretty well and were Employed by him notwithstanding their being reputed Protestants a certain sign that the Reason he discharged Protestants from their Trusts and Offices was chiefly because he thought they would not serve him as he expressed it without reserve or contribute heartily to inslave themselves and their Posterity 4. He often declared and more especially in his Act for Liberty of Conscience made in his Parliament in Ireland that it was his constant Resolution that there should be no other Test or distinction amongst his Subjects but that of Loyalty by which all knew that he meant an absolute submission in every thing to his Will for he accounted every body disloyal that disputed or demurred at any of his Commands 5. As soon as the Irish began to dispute his Orders and stand on the Laws he took it heinously from them and they lost much of his favour he spake hardly of them and wished at any rate to be rid of them when the House of Commons crost some proposal of his he was very much out of humor and declared that all Commons were the same as he found by them when they quarrelled with the Earl of Melford his Secretary of State he complained that they used him basely and unkindly and that he never would have come amongst them if he had thought that they would not let him choose his own Servants when they would not suffer him to Dispense with their Act of Attainder or Pardon any Attained in it with a non obstante he is said to have fallen into so violent a Passion that his Nose fell a bleeding He was very angry with some of his Council when they demurred at his Levying twenty thousand pounds per month without Act of Parliament and said he could do nothing if he could not do that From whence we see that he reckoned all his Power nothing except he could impose Taxes as the King of France doth and that this lay at the bottom of all his Designs Nay it was commonly reported by the Roman Catholicks that King James boasted and pleased himself mightily that he had made himself Absolute which none of his Predecessors could do and had a more numerous Army than any of them and consequently was a more glorious King If then his chiefest design was to oppress our Laws and Liberties no body can doubt but he had Instruments whose Genius and Temper inclined them to assist him as long as they were like to go sharers with him in the Purchase SECT IX V. The Officers employed by King James were most of them unqualified by Law and consequently fit Instruments to destroy the Laws 1. MEN may live very comfortably in a Nation and yet be excluded from the Power or Government of it therefore it is no injustice to exclude a certain Rank of Men that want such Qualifications as may give the Common-Wealth confidence in them from intermedling in the Government Of this Nature we have had Laws in all Countries in the World and whatever be pretended they are very often both just and necessary nor is it reasonable that the King should have a power to dispense with such since they are often made on purpose to secure the Common-Wealth against his encroachments Of this Nature are our Laws that disable Papists from all Employments Civil and Military by an Act of Parliament made in the Reign of Henry VIII no Man is to Execute any Employment till he has taken the Oath of Supremacy This is repeated and confirmed by another in the second of Elizabeth And here it is
Judicature in such a method as tended to destroy the Protestant English Interest of Ireland 1. THE support and happiness of a Kingdom consists chiefly in the equal and impartial Administration of Justice and that depends on the choice of fit and duly qualified Persons for filling the Courts and Executing the Laws but King James made choice of such Persons for these Offices as were so far from answering the intent of their Places that they made it their business to destroy the Protestant Interest and the Laws that preserve the Liberty of the Subject in general by those Laws no Man was capable of being a Judg who had not taken the Oath of Supremacy The Judges he found on the Bench had taken it but yet some of them were known to be rather too favourable to Papists and considering the influence King James had in his Brothers time in disposing of Offices it is not to be imagined that he would suffer any Man to sit as a Judge who had not been favourably represented unto him in that Point though we must own he was mistaken in some of them hence it came that Protestants did frequently complain of the Favour and Countenance their Adversaries found in the Courts of Justice even in King Charles II. time But when King James came to the Crown moderate nay favourable Judges would not do the Work he designed He found it necessary to Employ the most Zealous of his Party those who both by Interest and Inclination were most deeply ingaged to destroy the Protestant English Interest and accordingly such were picked out and set on all the Benches 2. The Chancery is the great and highest Court wherein the great Frauds and other matters belonging to Trusts and Equity are determined and neither the Lord Primate Boyle who had managed that Court about twenty years nor Sir Charles Porter who succeeded him could answer the Kings intention but Sir Alexander Fitton of whom I have already given some account a Person detected of Forgery not only at Westminster and Chester but likewise Fined by the House of Lords in Parliament must be brought out of Goal and set on the highest Court of the Kingdom to keep the Kings Conscience though he wanted Law and natural Capacity as well as Honesty and Courage to discharge such a Trust and had no other quality to recommend him besides his being a Convert Papist that is a Renegado to his Religion and his Country but the mystery of this was easily found out The Papists of Ireland had gone a great way to retrieve the Estates they had forfeited by the Rebellion 1641 by counterfeit Settlements Forgeries and Perjuries and to do their business in a great measure there needed no more than to find a Judg that would be favourable to and countenance such proceedings and where could they find a more favourable Judg than one who was notoriously involved in the same guilt and who probably in some Cases did not esteem such Arts unlawful but besides this there is requisite to a Chancellor a peculiar quickness of Parts and Dexterity to penetrate into the contrivances of Cheats and Forgeries for which Sir Alexander Fittons natural slowness and heaviness incapacitated him but this very defect together with his Zeal for Popery fitted him to execute the Kings design as effectually as any that could have been found He could not understand the merit of a Cause of any difficulty and therefore never failed to give Sentence according to his inclination having no other Rule to lead him and how he was inclined towards Protestants appeared from his Declarations on all occations against them he did not stick on a Hearing to declare that they were all Rogues and that amongst forty thousand there was not one who was not a Traitor a Rebel and a Villain for this Reason he would not allow the Guardianship of a Child to the Protestant Mother but gave it against the positive words of the Law to the Popish Relations for this Reason he refused to hear so much as a demurrer in the Popish Dean of Christs Church Mr. Staffords Case For this Cause he over-ruled both the common Rules of Practice of the Courts and the Laws of the Land declaring in open Court that the Chancery was above all Laws that no Law could bound his Conscience and he acted accordingly in many Cases where Protestants were concerned After hearing a Cause between one of them and a Papist he would often declare that he would consult a Divine before he gave a Decree that is he would have the Opinion of a Popish Priest his Chaplain Educated in Spain and furnished with Destinctions to satisfie his Conscience how far he should do Justice to Protestants many Papists came and made Affidavits of being in Possession when they never were and got Injunctions and Orders without any more ado to quiet their Possessions But a Protestant though never so palpably disturbed could not procure any Order but was sent to the Common-Law to recover his Possession by a Popish Jury returned by a Popish Sheriff before a Popish Judg that is he must expect Law from Judges and Officers that Sate and Acted in defiance of Law If at any time the Chancellor was forced to grant an Injunction or Decree it was with all the difficulties and delays that could be and often the thing was lost and destroyed before the Order came for recovering it 3. The Administration of Justice and Equity is the great end of Government and it is as good nay better to be without Governours than to have Governors under whom Men cannot reasonably hope for these We see from the choice of a Chancellor what care King Iames took for the Administration of Equity to Protestants To help the matter he added as Assistants to the Chancellor Mr. Stafford a Popish Priest for one Master of the Chancery and Felix ô Neal Son of Turlogh ô Neal the great Rebel in 1641 and Massacrer of the Protestants for another To these generally the Causes between Protestants and Papists were referred and upon their Report the Chancellor past his Orders and Decrees 4. The Courts of Common-Law were put into the same method and great care taken to fill them with Judges who might be ingaged in a profest enmity to the Protestant Interest In Ireland there are only three Judges on a Bench and it was thought fit for a colour till things were Riper to keep one Protestant on every Bench but whilst there were two Votes to one the Protestant Judg could neither do Right to Protestants or retard a Sentence to be given in the favour of a Papist This mock method of seeming to trust Protestants they took likewise in naming Burgesses and Aldermen for Corporations they generally put some few into their New Charters to serve for a pretence of impartiallity and yet to signifie nothing this Method of continuing some few Protestants in Courts and Corporations serving only to silence and exasperate us to be thus
of Money to compound the Matter This Trick was very common and at last no Protestant tho he had ever so good Evidence against a Papist durst prosecute him for he was sure to be acquitted and then the Prosecutor was liable to the Revenge of an Action of the Case and the Damages that a Popish Jury pleased to give against him 12. There is an Act of Parliament 10 Henrici 7. cap. 12. That forbids keeping Guns or Ordnance without License from the Lord Lieutenant or Deputy The Design of it was to prevent the Irish from fortifying themselves in their little Castles whereby at that time they created the Government great Trouble and raised daily Rebellions But the Lord Chief Justice Nugent interpreted this to the disarming of all Protestants and because there chanced to be a Sword and Case of Pistols found September 6 1689 in some outward by place in Christs Church Dublin one Wolf the Subverger was committed to Newgate indicted and found guilty and had good luck to escape with his Life the Chief Justice declaring it was Treason tho Wolf was only indicted for a Misdemeanour 13. But had the Laws been in never so good Hands it could not have secured us from Destruction when the King who designed that Destruction against us pretended to be above all Laws and made no Scruple to dispense with them every Law in these Kingdoms is really a Compact between the King and People wherein by mutual consent they agree on a Rule by which he is to govern and according to which they oblige themselves to pay him Obedience But there is no general Rule but in some Cases it may prove inconvenient it is therefore agreed by all that in Cases of sudden and unforeseen Necessity there is no Law but may be dispensed with but then first it is observable that this Necessity must be so visible and apparent that all reasonable Men may see and be satisfied that it is not pretended and where the Necessity has been thus real no Man can shew that either the People or Parliament ever quarrelled with a King for using a dispensing Power 14. Secondly It must be observed that this Power of Dispensing in Cases of Necessity is mutual and belongs to the People as well as the King it being as lawful for a Subject in Cases of Necessity to dispense with his Obedience to a Law nay with his Allegiance to his King as for a King to dispense with the Execution of a Law or the exacting Obedience and this mutual power of dispensing with the Laws which are publick Compacts in Cases of Necessity is tacitly understood in them as well as in all other Covenants Doctor Sanderson proves this Power of Dispensing to belong to the People as well as to the Prince in his tenth Praelection N. 21. and he gives an Example in N. 22. The Case is thus The Conspirators after the Gunpowder Treason was discovered fled into Warwickshire and made an Insurrection the Sheriff raises the Posse Comitatus against them they fled from thence into Worcestershire where by the Law the Sheriffs of Warwick could not follow them but the Sheriff dispensed with the Law Judging saith he as he ought to have done That if he would perform right the Office of a good Subject the Observation of the Law in that Case of Necessity was very unseasonable and he ought to obey the Supreme Law which is the Safety of his Country The Sheriff did accordingly and was highly commended by King James the First for it There might be many Examples of this kind given in which the People are allowed to dispense even with their Allegiance in case of Necessity It is against the Allegiance of a Subject to own the Power of an Usurper to bear Arms to judge of Life and Death or administer Justice between Man and Man by his Commission and yet Dr. Sanderson determines it to be the Duty of a good Man to do all these if required by an Usurper Praelect 5. N. 19. and accordingly we find Judge Hales acted under the worst of Usurpers Oliver Cromwell and executed the Office of a Judge as may be seen in his Life 15. Thirdly 'T is the most wicked as well as hazardous thing that a King or People can do to pretend a necessity for dispensing with those publick Compacts when the pretence is not real for the publick Faith is hereby violated the party unconsulted is abused a just reason of Distrust raised between the King and People and they of the two that assume to themselves this power of dispensing upon a pretended not real necessity in Cases of great Moment to the Kingdom are in a fair way to lay a real necessity on the other party to dispense with their part of the Compact that is to say if the King will pretend a Necessity where there is none for his not governing by Laws in Cases that concern the common safety of the Kingdom he gives a shrewd Temptation and a justifiable Colour to his People to dispense with their Submission and Allegiance to him And it is full as good a Reason for a Peoples taking Arms to defend themselves against illegal Violence to alledge that they were necessitated to do so to prevent the Ruin and Destruction of them and their Posterity as it is for a King to alledge that he uses illegal Officers and Force to preserve himself and his Kingdoms And if the Allegation be real I do not see why it should not justifie the one as well as the other tho the one be against the Oath of Allegiance and the other against the Coronation Oath Cases of extreme Necessity being tacitly excepted in both Kings therefore that take on themselves to dispense with Laws without the consent either tacit or express of their People give an ill Precedent against themselves and must blame themselves if their People taught by them return it upon them 16. 'T is plain the Officers employed by King James in Ireland both Civil and Military were unqualified and uncapable by Law of those Employments If Lord Tirconnell for instance claimed Subjection of us by the Laws I do not see why he should expect the People to be better Observers of the Laws than he was Suppose that it was against the Law for them to resist him it was likewise against the Laws that he should command them if he dispensed in one Case they only dispensed in the other and in this Case it was as lawful for the one to dispense as the other I suppose the only Reason in a settled Government why one Man can claim our Submission and not another is because the known Laws give the one and not another the power of commanding but the Laws as well as the Interest of this Kingdom said positively that the Earl of Tirconnell and Men of his Character and Religion should not have any Office Civil or Military and therefore those Protestants that stood on their Defence against him
were Masters of Nor was it a difficult Matter for them so to do the Consternation being so great and so suddain that even the Officers of the Port either out of Commiseration to the departing Crowd of Women and Children or being amaz'd at the suddainness of the Fright neglected to do their Duty whereby this City and the Adjacent Parts are almost drained dry as to Cash and Plate which is manifest from Guineas being sold at 12 d. per piece over and above the usual Rate On the other Hand the Roman Catholicks were very many of them under equal Fears and indeed all of them except the Army who by their Calling are exempt from or at least from owning it pretend equal Dread from the Protestants who as they alledg'd far exceeded them in the Northern Parts and were extraordinarily well Arm'd and Hors'd but their greatest Apprehensions arise from a constant and uncontradicted Assurance which Private Letters by every Pacquet brought hither that the Duke of Ormond with a considerable Army and many experienc'd Officers was to Land forthwith in Munster And in this Condition now stands this poor Kingdom the Contending Parties being equally afraid or at least pretending to be so of each other which cannot but beget great Anxiety and Sorrow in the Mind of every good Man who hath the least Concern for his King or his Country In the interim the Lord Deputy intrusted by his Majesty with the Government of this Kingdom and keeping it entire in its Obedience to all his Commands doth daily grant Commissions to raise and procure Arms and Ammunition for great Numbers of Men In doing whereof considering the great Trust reposed in him no Man of Honour or moral Honesty can truly blame him But at the same time he takes all Opportunities both Private and Publick to declare That whenever his Majesty shall signifie his Royal Will and Pleasure for disbanding the Army that now is or hereafter shall be raised upon the Commissions now issuing or shall give direction for any other Alteration in the Government he will without one Day 's hesitation himself and those of his Relations and other Dependents in the Army whom you know to be very Numerous give an exact Obedience And if any should be so Fool-hardy as to scruple or make the least delay of doing so they shall in a few Days be taught and compelled to do their Duty I must likewise tell you That in this Conjuncture of Affairs the Thieves and Robbers are not only become more Numerous but likewise much more Insolent and instead of small Thefts do now drive away by Force whole Herds and sometimes when overtaken deny to restore the Prey This in many Places and especially in the North-west is done by the Cottiers and Idlers in the Country but father'd generally on the Army of which I have now an Instance before me from Ballenglass All this I know you have had repeated to you from divers Hands however I thought my self obliged in the Station which I hold to give you this summary Account of our present Condition which God knows is very bad and in all humane probability if we take not up more Charity than as yet we have for each other will receive sharp Corrosives and bitter Potions to bring us even to the hopes of living though in great Penury and Want Nor can we expect in Case that any Resistance shall be made by the Roman Catholicks here that we shall see any End thereof until the Buildings Plantations and other Improvements of Thirty Years Expence and Industry be utterly wasted and the Kingdom brought to the last degree of Poverty and Confusion and from the most improved and improving Spot of Ground in Europe as you saw it Six Years since become a meer Acheldama and upon the matter totally desart For Armies when once raised must be maintained by the Publick or will maintain themselves Nor can Military Discipline be expected where the Soldier hath not his Wages and whether that can be had out of the publick Treasury here I referr to you who have weighed the Revenue of the Kingdom when at the best even to a Drachm But after all this I am confident and assured That the Government of England will and must at length take place here against all Opposition whatsoever It hath cost England too much Blood and Treasure to be parted with but if it should come to a Contest of that kind the Victors I fear will have little to bragg of and will find in the Conclusion nothing but Ruins and Rubbish not to be repaired in another Age. Nor will the People thereafter reckon of any Security or Stability in this Kingdom so as to apply themselves to the repair of them but expecting such periodical Earthquakes here will provide themselves of Retreats in England and Scotland as many have of late and daily do Your Patience is I fear by this at an End when you begin to enquire with your self To what purpose it is that I have given you all this Trouble I must confess your Enquiry is not without Reason but however to you whose Friendship I have always found and valued my self much on it I do without difficulty declare what hath induced me hereunto The wonderful Alterations which a Month's Time hath produced in England in regard to the Protestant Religion and the Universality of it the little Blood that hath been spilt in so great a Change the few Acts of Hostility and little disquiet which has as yet appear'd has almost perswaded me That this Unfortunate Kingdom may by the Interposition of moderate Men be restored to the same Estate of Religion and Property that it rejoyced in Seven Years since with an addition of further Security for the preservation of both if more be requisite considering the many Acts of Parliament still in Force in this Kingdom It cannot be imagined Sir but there are very many who having either lost their Estates upon the Forfeitures of 1641. or by their Profuseness and Prodigality spent what they were restored to would willingly see the Kingdom once more in Confusion and Blood designing by Licentiousness and Rapine to supply their Extravagancies There want not on the other Hand some who conceive That the Court of Claims has contrary to the Settlement taken from them their Possessions without Reprisals and very many who being put by their Employments and Commands wish for a Time to expostulate with those who are possessed of them But all these in my humble Opinion ought to give way to the publick Quiet and Settlement of a whole Nation ready to fall into Ruine I am verily perswaded That with a little good Management the generality of the Roman Catholicks and indeed of the whole Kingdom would be very glad to be put into the same Condition in all respects as they were Six Years since and desire no more than an Assurance it should not be made worse And if there be Faith to be found in Man
of their Parliament destroyed this Jurisdiction by exempting all that please to be Dissenters p. 203 3. In most Diocesses the Bishops Dead or Attainted ibid. 4. They encouraged the most Refractory Dissenters Quakers against the Church p. 204 5. Likewise leud and debauched Converts ibid. 6. The Kings Courts hindred Bishops Proceedings against debauched Clergymen Instance in Ross and the Bishop of Killmore ibid. 7. King James appointed Chancellors Gordon a Papist in Dublin King James asserted a Power over his Protestant though not over his Roman Catholick Clergy A gross breach of Trust and provoking Temptation to his People p. 205 206 8. Papists encouraged Debauchery and had rather have us of no Religion than Protestants p. 206 Sect. 18. Fourthly By taking away their Churches p. 208 1. Priests declared they would have our Churches Act of their Parliament gave them to them with the Livings as they fell ibid. 2. At Duke Schonberg's landing they set the Rabble to deface them Instance in Trim and other Rudenesses p. 209 3. The Churches seized in Dublin Feb. 24. 1688. to put Arms in September 6. 1689. to search for Arms. Barbarities used in them In October and November the Churches seized throughout the Kingdom ibid. 4. By the Officers or Magistrates of the Army Christ Church Dublin seized p. 210 5. Protestants Complain and press to King James the Act for Liberty of Conscience Are referred by him to the Law ibid. 6. The injustice of this p. 211 7. For a colour to England and Scotland King James issues a Proclamation against seizing Churches which served only to hasten the doing of it ibid. 8. Priests slighted the Proclamation p. 212 9. Applications made to the King for Relief ibid. 10. On behalf of Waterford and Wexford King James Orders Restitution but is refused to be obeyed by the Mayors and Officers ibid. 11. On new Applications from the Protestants he refers Waterford Petition to the Earl of Tyrone Governor of Waterford who calls their Church a place of strength and turns it into a Garrison The Mayor of Wexford turned out but the Church never restored p. 213 12. When King James would have kept his word to us it was not in his Power by means of his Clergy ibid. 13. Act for Liberty of Conscience provides not against Disturbers of Assemblies p. 214 14. Many Disorders committed by their Soldiers in our Churches ibid. 15. Christ Church Dublin shut up September 6. Seized October 27. September 13. all Protestants are forbid to assemble July 13. 1689. all Protestants confined to their Parishes though two or three Parishes have but one Church June 30. more than five Protestants forbid to meet on pain of Death Had King James succeeded at the Boyne we should never have had our Churches again Liberty of Conscience brought to this p. 215 216 Sect. 19. Fifthly By encouraging Converts and ill Treatment of the Protestant Clergy p. 216 1. Protestant Wives severely treated by their Husbands Servants by their Masters Tenants by their Landords ibid. 2. Those that turned escaped Robberies c. p. 217 3. Protestant Clergy sure to be Plundered Bishops of Laughlin and Waterford ibid. 4. Without Horses in the Country and afronted in the Streets of Dublin p. 218 5. Dr. Foy's Treatment for resuting Mr. Hall Dr. King 's in his own Church Mr. Knight's by the Mayor of Scarborough c. ibid. 6. Oaths tendered them and upon their refusal imprisoned Hindred from visiting their Sick by Priests p. 219 7. Forced the Ministers to go about to take the number of their Parishoners p. 220 Sect. 20. Sixthly By Misrepresentations of them and their Principles p. 221 1 2. Priests told ignorant People that our Church allowed the King might oblige all his Subjects to be of his Faith ibid. 3. From the Doctrine of Non-Resistance they told us the King might use us as the Grand Seignior or the French King does his Subjects ibid. 4. King James warned the young Mr. Cecills against our Bishops as ill Men and all false to him p. 222 5. Yalden's weekly Abhorrences Scandalous falshood of Dr. King and Dr. Foy ibid. 6. Defence upon the whole of desiring and promoting King William to rescue us p. 224 7. From the lawfulness of the Grecians to desire or accept the like from a Christian Army ibid. Chap. IV. That there remained no prospect of Deliverance for us but from their present Majesties p. 225 1. There remained no defence for us from the Laws or King James ibid. 2. Unreasonable to trust to a new Miracle ibid. 3. Our Adversaries scoft us with Preaching Patience as Julian did the Christians ibid. 4 Mad at their Prey being rescued by his present Majesty p. 226 CHAP. V. A short Account of those Protestants who left the Kingdom and of those that stayed 228 Sect. 1. Concerning those who went away ibid. 1. Reason of this Section ibid. 2. No Law against Subjects Transporting themselves into the English Dominions ibid. 3. The Danger of staying and no prospect of doing good by their stay in Ireland 229 4. No prospect of being able to subsist in Ireland ibid. 5. The Reason of Clergy Mens going 230 6. The going away of so many of all sorts could not be without sufficient cause p. 231 7. Nor from a sudden and panick fear because it continued to the last p. 232 Sect. 2. Concerning those that stayed p. 233 1. Distribution of those that stayed into four sorts ibid. 2. First The meaner People either could not get away or were left in charge with the Concerns of those that went ibid. 3. Secondly The Gentlemen dreaded to beg or starve in England ibid. 4. Were willing to secure what they had if they could p. 234 5. Were desirous to Protect their poor Dependants ibid. 6. Were useful in interceding for and relieving many Distrest p. 235 7. In Counselling and advising inferior Protestants ibid. 8. Thirdly Those that had Employments their stay of great importance in preserving Records c. p. 236 9. Not safe for them to decline Acting till they were forced p. 237 10. In many Cases they were very beneficial to their Fellow Protestants ibid. 11. The few that did otherwise ought to suffer ibid. 12. Fourthly The Clergy need no Apology for staying Their Serviceableness in several instances p. 238 Conclusion 1. DIsclaiming Prejudice and Partiality p. 239 2. It were to be wished that Commissions might issue to enquire into the Damages of Protestants ibid. 3. The Irish may blame themselves for what they shall suffer in Consequence of these Troubles ibid. Index of the Appendix THE Act of Attainder in Ireland at large p. 241 The Persuasions and Suggestions the Irish Catholicks make to his Majesty supposed to be drawn up by Talbot Titular Archbishop of Dublin and found in Collonel Talbot's House July 1. 1671. p. 298 A Copy of a Letter of the Irish Clergy to King James in favour of the Earl of Tirconnell found amongst Bishop Tirrell's Papers in Dublin p. 301 The Copy
Neighbours Cities especially Dublin encreased exceedingly Gentlemens Seats were built or building every where and Parks Enclosures and other Ornaments were carefully promoted insomuch that many places of the Kingdom equalled the Improvements of England The Papists themselves where Rancour Pride or Laziness did not hinder them lived happily and a great many of them got considerable Estates either by Traffick by the Law or by other Arts and Industry 2. There was a free Liberty of Conscience by connivence tho not by the Law and the King's Revenue encreased proportionably to the Kingdom 's Advance in Wealth and was every day growing it amounted to more than three hundred thousand pounds per annum a Sum sufficient to defray all the Expence of the Crown and to return yearly a considerable Sum into England to which this Nation had formerly been a constant Expence If King James had minded either his own Interest or the Kingdoms he would not have interrupted this happy Condition But the Protestants found that neither this nor the Services of any towards him nor his own good Nature were Barrs sufficient to secure them from Destruction 2. It is certainly the Interest of all Kings to govern their Subjects with Justice and Equity if therefore they understood or would mind their true Interest no King would ruin any of his Subjects but it often happens that either Men are so weak that they do not understand their Interest or else so little at their own Command that some foolish Passion or Humour sways them more than all the Interest in the World and from these proceeds all the ill Government which has ruined so many Kingdoms Now King James was so bent on gaining an absolute Power over the Lives and Liberties of his Subjects and on introducing his Religion that he valued no Interest when it came in competition with those 3. Every Body that knew King James's Interest and the true Interest of his Kingdoms knew that it concerned him to keep fair with Protestants especially with that party who were most devoted to him and had set the Crown on his Head and this had been in the Opinion of thinking Men the most effectual way to inlarge his Power and introduce his Religion but because it did not suit with the Methods his bigotted Counsellors had proposed he took a Course directly contrary to his Interest and seemed to take a peculiar pleasure in affronting and oppressing those very Men whom in Interest he was most concerned to cherish and support His Proceeding thus in England was visibly the Cause of his Ruin he had left himself no Friend to stand by him when he stood in greatest need of them Upon his coming to Ireland the Protestants had entertained some favourable Hopes that he would have seen and been convinced of his Error and would now at last govern himself by other measures it was manifestly his Interest to have done so and nothing in probability could have allayed the Heats of England and Scotland so much as his Justice and Kindness to the Protestants of Ireland nor could any thing have had so much the Appearance of an Answer to those many and evident Arguments by which they demonstrated his destructive Designs against those Kingdoms as to have had it to say that in Ireland where it was in his Power he was far from doing what they surmised he intended to do in England or if he had ever any such intentions it was plain he had now altered them These things were laid before him by some that wish'd well to his Affairs and had more Prudence than his furious and bigotted Counsellors and sometimes they seemed to make Impressions on him but the Priests and needy Courtiers who had swallowed in their Imaginations the Spoils and Estates of the Protestants of England as well as of Ireland could not endure to hear of this They seemed mightily afraid lest he should be restored to his Throne by consent of his Protestant Subjects For if so said they we know it will be on so strict Conditions that we shall gain but little by it it will not be in his power to gratifie us And not only they but the Irish in general likewise endeavoured to make his Restitution by way of Articles or Peace impracticable and impossible A Design so extremely foolish that it is strange any should be found so sillily wicked as to promote it or that King James should be so imposed on as to hearken to it and yet it is certain he did at least at some times entertain it and was heard to express himself to one that pressed him to Moderation to Protestants on this account that he never expected to get into England but with Fire and Sword However his Counsellors were not so weak but they saw what disadvantage his dealing with the Protestants had on his Interest in England and therefore they took care to conceal it as much as possible they stopped all Intercourse as far as they could with England they had a party to cry up the mildness of King James's Government towards the Protestants to applaud the Ease the Plenty the Security in which they lived and to run down and discredit all Relations to the contrary that came from Ireland These endeavoured to perswade the World that there was no such thing as a Bill of Attainder or of Repeal no Act taking away the Preferments or Maintenance of the Clergy nor any Imprisonment or Plundering of Protestants no taking away of Goods by private Orders of the King or levying of Monies by Proclamations In short they did that which on all occasions is the Practice and indeed Support of Popery They endeavoured to face down plain matter of Fact with Forehead and Confidence and to perswade the World that all these were mere Forgeries of King James's Enemies As many as believed these Allegations of theirs and were persuaded by them that the Protestants of Ireland were well used by King James were inclined to favour him a certain sign that if they had been really well used by him it would have gotten him many Friends and perhaps reconciled some of his worst Enemies But the Design entertained by him and his Party required the Ruin of Protestants and of their Religion whereas his Interest required that it should not be believed that he designed either and therefore Care was taken to prosecute the Design with all eagerness and deny the Matter of Fact with all impudence and his Majesty took care to promote both for he ruined the Protestants of Ireland by his Acts of Parliament and by the other Methods we shall hereafter speak of and by his Proclamations sent privately into England to his Partisans there assured the World that the Protestant Religion and Interest were his special care and that he had secured them against their Enemies It was his Interest to have done as well as pretended this but the carrying on his Design was so much in his Thoughts that he chose to sacrifice his
Purchases and Settlements This was the Bishop of Meath's Case whose Father purchased an Estate in 1636. and both he and the Bishop had continued in Peaceable Possession of it ever since yet he was now outed of it by an old Injunction from the Court of Claims granted on a pretended Deed of Settlement made for Portions to the Daughters of the Man that had sold it to the Bishop's Father This Deed ought to have been proved at Common-Law before he should have been disturbed but the Popish Sheriff of the County of Meath one Nangle executed the Injunction on the Bishop and two other Protestants without any such Formality some Papists were as deeply concern'd as they as holding part of the same Estate but the Sheriff durst not or would not execute the Injunction on their part though he did it on that part which was in the Hands of Protestants at this rate many Protestants were outed of their Estates and the old Proprietors having gotten Possession put the Suit and Proof on Protestants to recover them near a hundred English Gentlemen lost considerable Estates in less than a Year and the Papists were in hopes to do their work by their False Oaths Forged Deeds Corrupt Judges and Partial Juries No one Suit that I could learn having been determin'd against them in either the King's-Bench or Exchequer 4. But this was not the way design'd by the Grandees they saw it was like to be Tedious Expensive and must have been in many cases Insuccessful and therefore they were intent on a Parliament and they had in less than nine Months fitted all things for it So that we should infallibly have had one next Winter if the Closeted Parliament design'd to sit at Westminster in November 1688. had succeeded and the News of the Prince of Orange's intended Descent into England had not diverted them but it was not judged convenient to proceed farther in Ireland till the Penal Laws and Test were removed in England 5. After King James's deserting England and getting into France which mightily rejoyced them their great Care was to get him into their own Hands and they easily prevailed on him to come into Ireland where he landed at Kinsale March 12. 1688. and made his entry into Dublin on Palm-Sunday March 24. Upon his coming into Dublin every Body was intent to see what he would do in relation to the Affairs of Ireland it was manifestly against his Interest to call a Parliament and much more unseasonable to pass such Acts in it as he knew the Papists expected For First The Kingdom was not intirely in Obedience to him London-derry Enniskillin and a great part of the North being then unreduced which gave occasion to many even of his own Party to ridicule him and his Councils who so contrary to his Interest had call'd a Parliament to spend their time in wrangling about Settling the Kingdom and disposing Estates before they had reduced it But had they instead of Passing such Acts as made them Odious to all Good Men applied themselves to the Siege of Derry it is like it had been reduced before the Succors came and then all Ireland had been their own and no Body can tell what might have been the Consequence of it 6. Secondly It a little reflected on King James's Sincerity who in his Answer to the Petition of the Lords for a Parliament in England presented Nov. 17. 1688. gave it as one Reason why he could not comply because it was impossible whilst part of the Kingdom was in the Enemies Hands to have a Free Parliament The same Impossibility lay on him against holding a Parliament in Ireland at his coming to Dublin if that had been the True Reason and his not acting uniformly to it plainly discover'd That the True Reason why he would not hold a Parliament in England and yet held one in Ireland under the same Circumstances was not the pretended Impossibility but because the English Parliament would have secured the Liberties and Religion of the Kingdom whereas he was sure the Irish Parliament would Subvert them 7. Thirdly His Compliance with all the most Extravagant Proposals of the Papists in Ireland was unavoidable if he call'd a Parliament and to comply with them was to do so palpable and inexcusable Injustice to the Protestants and English Interest of Ireland that he could not expect but that he should lose the Hearts of those Protestants in England and Scotland who were indifferent or well affected to him before as soon as they were fully inform'd of what he had done in Ireland and to lose their Assistance was to lose the fairest Hopes he could have of recovering his Crown 8. Fourthly By holding a Parliament he manifesty weakened his Forces in Ireland for the Papists whom he was to restore to their Estates were most of them poor insignificant People not able or capable to do him Service for the Richer sort of Papists were either disoblig'd by it being losers as well as the Protestants or else under a necessity to neglect the King's Service and spend their time to make Interest to secure themselves of Reprizals for what they lost by the Parliament 9. Fifthly He strengthened and united his Enemies by rendering all the Protestants that were not under his Power Desperate and by convincing the rest of the Necessity of joyning with them as fast as they could since no other Choice was left them but either to do this or to be ruined 10. All these Reasons lay before the King against calling a Parliament and made it manifestly unseasonable to do it now however bent to comply with the long and earnest Sollicitations of the Irish as we see in Nagles Coventry Letter and the two Papers in the Appendix But contrary to all the Rules of Interest and true Policy he was resolv'd to gratifie them for which we were able to give no other reason but the Resolution ascribed to him in the Liege Letter either to dye a Martyr or to establish Popery and therefore he issued out a Proclamation for a Parliament to sit May 7. 1688. at Dublin The Proclamation was dated March 25. the next day after he came to Dublin but was not published till April 2. it was said to be antedated four days but of that I can say nothing 11. Every Body foresaw what a kind of Parliament this would be and what was like to be done in it Our Constitution lodges the Legislative Power in the King Lords and Commons and each of these is a Check on the other that if any one of them attempt a thing prejudicial to the Kingdom the other may oppose and stop it but our Enemies had made all these for their purpose and therefore no Law could signifie any thing to oppose them it being in their power to remove any Law when they pleased by repealing it The King was their own both inclined of himself and easie to be prevail'd on by them to do what they would have him So
and Corn belong'd to Protestants by these and other such Contrivances from the year 1686. till King James's Power was put to an end by the Victory at the Boyn hardly any Protestant enjoy'd any Tythes in the Country all which was represented to the Government but to no purpose 7. In Corporate Towns and Cities there was a peculiar Provision made for Ministers by Act of Parliament in King Charles the Second's time by which Act the Houses in those Places were to be valued by Commissioners at a moderate value and the Lord Lieutenant or chief Governour for the time being did assign a certain Proportion for the Ministers maintenance not greater than the Twentieth part of the yearly value return'd by the Commissioners That therefore the City Protestant Clergy might not be in a better condition than those in the Country an Act was past in their pretended Parliament to take away this altogether the Clergy of Dublin desir'd to be heard concerning this Act at the Bar of the House of Lords before it past and their Council were admitted to speak to it who shew'd the unreasonableness and unjustice of it so evidently and insisted so boldly on King James's Promise to the Protestant Clergy at his first arrival in this Kingdom when he gave them the greatest assurances of maintaining them in their Rights and Priviledges and further bid them if aggriev'd in any thing to make their Complaints immediately to him and engaged to see them redrest that he seemed to be satisfied and the House of Lords with him yet the design to ruin them was so fixt that without offering any thing by way of Answer to the Reasons urged against it the Act past and thereby left the Clergy of the Cities and Corporate Towns without any pretence to a maintenance except they could get it from the voluntary Contributions of their People nay so malicious were they against the Protestant Clergy that they cut off the Arrears due to them as well as the growing Rent having left no means to recover them as appear'd upon Tryal at the Council-board afterward when some of the Clergy petitioned for relief therein 8. Upon the Plantation of Ulster 1625. there was a Table of Tythes agreed on by the King and Council and the Planters to whom the Grants were made by the King obliged to pay Tythes according to that Table the pretended Parliament took away this Table also for no other Reason that we could learn but because most of the Inhabitants of Ulster were Protestants and consequently the Protestant Clergy would pretend to them 9. The Livings of Ireland were valued by Commissions in Henry the Eight and Queen Elizabeths time and paid First Fruits and Twentieth Parts according to that valuation other Livings were held in Farm from the Crown and paid yearly a considerable reserved Rent commonly call'd Crown Rents others appertain'd to the Lord Lieutenant and other Officers of State and paid a certain rate of Corn for their use commonly call'd Port Corn. Now all these Payments were exacted from the Protestant Clergy notwithstanding the greatest part of their Tythes were taken from them The remaining part where any remained was seiz'd in many Places by the Commissioners of the Revenue and a Custodiam granted of it for the King's use for the payment of the Duties which accru'd out of the whole and not one Farthing allow'd for the Incumbent or the Curate nay in some Places they seiz'd the Incumbents Person and laid him in Jail till he paid these Duties though at the same time they had seiz'd his Livings and found that they were not sufficient to answer what they exacted and because the Clerk of the First Fruits Leiutenant Colonel Roger Moore being a Protestant himself would not be severe with the Clergy and seize their Livings and Persons to force them to pay what he knew they were not in a capacity to do they found pretence to seize his Person and sent him with Three Files of Musquetiers Prisoner to the Castle of Dublin where he and two Gentlemen more lay in a cold nasty Garret for some Months By these Contrivances the few Benefices yet in the hands of the Protestants instead of a support became a burthen to them and they were forced to cast themselves for a maintenance on the kindness of their People who were themselves undone and beggar'd SECT XVII 3. King James took away the Jurisdiction of the Church from Protestants 1. IT is impossible any society should subsist without a power of rewarding and punishing its Members now Christ left no other power to his Church but what is purely Spiritual nor can the Governours of the Church any other way punish their Refractory Subjects but by refusing them the Benefits of their society the Administration of the Word and Sacraments and the other Spiritual Offices annexed by Christ to the Ministerial Function But Kings and Estates have become Nursing Fathers to the Church and lent their Temporal power to second her Spiritual Censures The Jurisdiction therefore of the Clergy so far as it has any Temporal effect on the Bodies or Estates of Men is intirely derived from the Favour of States and Princes and acknowledged to be so in the Oath of Supremacy However this is now become a right of the Clergy by ancient Laws through all Christendom and to take it away after so long continuance must needs be a great blow to Religion and of worse Consequence than if the Church had never possessed it yet this was actually done by King James to the Protestant Clergy and is a plain sign that he intended to destroy their Religion when he depriv'd them of their support 2. For first he past an Act of Parliament whereby he exempted all that dissented from our Chruch from the Jurisdiction thereof and a Man needed no more to free him from all punishment for his Misdemeanors though only cognizable and punishable in the Ecclesiastical Courts than to profess himself a Dissenter or that it was against his Conscience to submit to the Jurisdiction of our Church nay at the first the Act was so drawn and past the House of Commons that no Protestant Bishop could pretend to any Jurisdiction even over his own Clergy but that and several other passages in the Commons Bills were so little pleasing to some who understood the King's Interest that Sir Edward Herbert was employed by King James to amend the Act for the House of Lords which he did in the form it is now in nothing of the Commons Bill being left in it but the word Whereas tho after all it effectually destroyed the Jurisdiction of the Church 3. But second in most places there was no Protestant Bishop left and consequently the Popish Bishop was to succeed to the Jurisdiction they being by another Act invested in Bishopricks as soon as they could procure King Jame's Certificate under his privy Signet that they were Archbishops or Bishops all incapacities by reason of their religion by any Statute
Collection that no body ever askt their opinion of it much less had they given any certificate concerning it and that they could give no censure of it having neither read it or the Sermons out of which it is pretended to be taken This discovery would have daâ—ht any other out of Countenance but Mr. Yalden went on his way and became every Day more and more abusive till he and his Abhorrences were routed together His work was to magnifie the Party that adhered to King James in England to represent their present Majesties interest as sinking to blackâ—n and abuse all Protestants and to vent his Spite in a more peculiar manner against the Clergy whom he endeavoured to redicule and make odious to the Government and if possible to sow dissention between them and their People We have reason to thank God that he had no success but yet the Countenance he and his Papers met with from the Government his Abhorrences being Licensed either by Sir Richard Nagle or Albâ—ville Setretaries of State plainly discover what inclinations they had towards the Protestant Religion and Clergy 6. And now upon the whole I suppose it is manifest by what has been said in this and the former Section that King James not only designed to destroy us but also made a considerable progress in it and 't would have been inexcusable ingratitude to God and to their present Majesties if we should have refused to close heartily with a Government that rescued us from so great misery and apparent danger nor can any reasonable Man blame those amongst us that desired or assisted in this deliverance and to their utmost power laboured to procure it 7. If a Christian Army should go at this time into Greece to redeem the Christians there from the slavery of the Turks I would enquire of any indifferent Casuist whether it were lawful for the oppressed Grecians to accept of that deliverance and to join heartily with and recognize their Redeemers and I am well assured there is not one argument could be produced to justifie such a defection in them but it may be urged with greater force in our vindication The usage we have met with being full as inhumane as any thing they suffer and with this aggravation that every Act of violence exercised against us is likewise against the Laws and against the nature and Constitution of our Government whereas their Laws vest their Emperour with an absolute power and they have no other title to any thing but his will every Act therefore of oppression from our King was so much more intolerable and provoking to us than the like from the Grand Signior is to his Subjects as an illegal violence is more insupportable than a legal CHAP. IV. That there remain'd no other Prospect or human Possibility of avoiding this Slavery and Destruction design'd against the Kingdom and Protestants of Ireland but by accepting of the Protection and submitting to the Government of their present Majesties 1. BY the foregoing part of this Discourse it appears that we had nothing left us to oppose to the Invasions made on our Liberties Properties Lives and Religion That neither the Laws nor the King's Protections and Articles or Declarations in our favour That neither particular Services and Merits towards the Royal Interest nor King James's natural Compassion and merciful Disposition nor lastly his own Interest in protecting and preserving us could secure us but that notwithstanding all these we were brought to the very brink of Destruction There remain'd therefore no other prospect or possibility for us to avoid this Destruction but his present Majesties interposing on our behalf as he had done for England A Providence of which we so little dreamt and which was so strange so unexpected and so effectual that we cannot but believe something extraordinary in it and that he was rais'd up by God to be a Deliverer to us and the Protestant Cause 2. An unreasonable request it had been now to the Protestants of this Nation in this condition to which they were brought to have desir'd them to have sat still and not made use of that opportunity which God put into their Hands to rescue themselves and their Country from Slavery and Ruine And yet this is it our Adversaries would have had us declin'd been contented with what they had brought upon us and expected some new Miracle in our Deliverance 3. For when the Protestants here complain'd of the Pressures under which they lay their Popish Acquaintance used to tell them that they ought to be patient that Christ had endur'd more whilst on Earth and that they ought not to trouble themselves about their Sufferings or Deliverance but leave all to Providence and see what God would do for them and took it very ill that they or those whom they had driven from hence should endeavour to do any thing for themselves It is true Sermons of Patience and Submission to the Will of God were very proper and necessary in our Circumstances but then they were most improper in the Mouths of our Enemies who brought and continu'd those Injuries and Sufferings on us contrary to Law and Justice under which they endeavoured to perswade us to be patient and from which they would not allow us to seek relief and whilst they continu'd their Oppressions their advising us to depend solely on a new Providence for our Deliverance was the same reproach and scoff that the Apostate Julian put on the Primitive Christians whose Petitions for Justice he put off by telling them Their Master advis'd them to be patient and pronounc'd them blessed when persecuted And yet we did exactly follow this advice though given in railery and did not make the least step to right our selves by force till God's Providence appear'd signally for these Kingdoms in raising them up a Deliverer and putting the Crown on their Majesties Heads 4. And now what Reason have we thankfully to embrace and to bless God for the kind Offers of a Prince who out of a publick Spirit generously ventured himself and all that he had to save the Protestant Religion the Interest of Europe and these Kingdoms in particular from the united Designs of France and King James to enslave and ruin them It is true God could have wrought a Miracle for us when nothing else would have saved us but we should have had little reason to expect it if we had rejected this contrivance of Providence that seem'd next to miraculous I am sure some things are recorded in History as Miracles which were not accompanied with such extraordinary Circumstances as our Delivery We neither had nor have in our utmost view another chance besides this to preserve us from Slavery Misery and Ruine and our Enemies would have had more reason to applaud their Wit than the World allows them if they could have perswaded us to reject this and to trust to a new Miracle We had only in our prospect this one thing to save our Lives
your Revenue to boot And tho no King can well avoid being impos'd on by his Servants I believe it in my Conscience that the present Managers of your Revenues in Ireland think it no Sin to rob a Popish King of his Due Hence it is that there is an universal Agreement and Combination betwixt the ..... Merchants ..... we will by way of Retaliation take care that no Catholick be admitted into the Civil This Combination makes your Letters for Civil Places the Reversion of Outlawries and for Catholicks being admitted free of Corporations so little regarded in Ireland by those that past for Tories here c. yet publickly espouse the whiggish Quarrel the other side the Water I beseech you Sir consider that however your Kingly Prudence may prevail with You to dissemble Your Resentments of the Non-compliance and Disobedience of Your stiff-neck'd English Protestant Subjects You ought to exert Your Regal Authority in Ireland a Kingdom more peculiarly Your own where ..... month before or at least not outlive Your Majesty a month for if that poor Nation be not made considerable during Your Reign his Lordship must not hope for the Favour my Lord Stafford had of being legally Murdered by a formal Trial but may well expect all Formality laid aside to be sacrificed to the unbridled Fury of the lawless Rabble and dissected into little Morsels as the De-Wits were in Holland And truly the Fanaticks threaten no less and it were to be wished they cried out upon more of Your Ministers than they do at present for You may take it for granted they will never speak well of Your real Friends ..... other will endeavour to marr and the Work will go on like that of Babel confusedly for want of good Intelligence among the Workmen Sir You are under God the great Architect that will with the Blessing of Jesus live to see the glorious Structure fully finish'd In order to which 't is requisite You lose no time in making Ireland intirely Your own that England and Scotland may follow You are gone too far if You do not go farther not to advance is to lose Ground Delays are dangerous and all the World allow Expedition and Resolution to ..... if this were once compassed France could no more hope upon a falling out with England to take advantage of the diversity of our Sects and what may spring thence Domestick Jars and Divisions Sir Notwithstanding the Doubts and Fears of Trimming Courtiers and some Cow-hearted Catholicks You may live long enough to undertake and crown this great Work with the Grace and Assistance of the same Almighty God that defeated the Rebels in the West and made them instrumental in settling You in Your Throne and that permitted this Country to be lately sprinkled with the Blood of Martyrs which must infallibly contribute to the Conversion of Souls in this Kingdom for the Blood of Martyrs is and ever was the fruitful Seed of the Church The Seed is sown in many parts of England and the Harvest will without doubt be great and plentiful but the Workmen too too few if You do not provide your self with Catholick Privy-Counsellors Ministers Judges Officers Civil and Military and Servants As to the Choice of which I will mind Your Majesty of the Advice given Moses by Jethro his Father-in-Law in the following words Provide out of all the People able Men such as fear God Men of Truth hating Covetousness When Your Counsellors and Ministers are thus qualified and not till then You may hope to do what becomes a James the Second And to furnish Your self with able Men You must follow Your Royal Father's Advice to the Prince of Wales that is With an equal Eye and impartial Hand distribute Favours and Rewards to all Men as You find them for their real Goodness both in Ability and Fidelity worthy and capable of them Such as fear God as the truly Wisest will advise You to the best Measure for promoting God's Glory Men of Truth will like Tyrconnel serve You faithfully without trimming tho with never so apparent Hazard to their Fortunes and Lives And Men hating Covetousness will not betray Your Interest be corrupted nor sell Places to such Undermanagers of Your Revenue as buying them for a Spill in gross will be sure to retail them at Your Cost a Practice much in use here and in Ireland at present where few or no Places can be had without Bribes by which means You are cheated in both Kingdoms of an Hundred thousand Pounds a Year in the opinion of understanding honest and indifferent Judges for no Man will give a Shilling surreptitiously for an Office but with a design to cheat You of Twenty To prevent which there is no Remedy but that of employing smart Men of known Integrity to be chosen without Favour or Affection that will be content with their respective Salleries and imploy their utmost Industry to improve not imbezel Your Revenues the Ornaments of Peace and Sinews of War SIR These Kingdoms are of Opinion Popery will break in upon them and it were a pity to disappoint them and when You take effectual Measures Your trimming Courtiers will unmask and come over nay half the Kingdom will be converted of it self What I have here presumed to write is the effect of my unfeigned Zeal for the Good of Religion and Your Majesties Interest which I hope will induce You to pardon a plain-dealing and loving Subject that daily beseeches God to bless Your Majesty and these Kingdoms with a long and prosperous Reign and with numerous long-liv'd Male Issues and to inspire You with wholsom Thoughts that may direct You to the performance of such Heroick Actions as may gain You immortal Fame in this World and eternal Glory in the next Lord Clarendon's Speech in Council on his leaving the Government of Ireland My Lords IT has been sometimes used to make Speeches upon these Occasions but I know my insufficiency for that Task and therefore shall trouble your Lordships with very few words In the first place my Lords I give your Lordships many thanks for the Civilities I have received from every one of you and for the great Assistance I have had from you in the discharge of my Duty here I know your Lordships can witness for me that I never desir'd your concurrence in any thing that was not for the King's Service I do again beg your Lordships to accept of my Thanks with this assurance that I shall give the King an account when I have the honour to kiss his Hand of your Lordships great readiness and diligence to advance his Service My Lord Deputy I shall not long detain your Lordship The King hath placed your Excellency in a very great Station has committed to your Care the Government of a great and flourishing Kingdom of a Dutiful Loyal and Obedient People It is extreamly to be lamented that there are such Feuds and Animosities among them which I hope your Excellency's Prudence with
Settlement and that you made Leases of them on which many and great Improvements have been made It is likewise true that your Majesty sold and exchanged some small proportions of the same Lands and received in Money Twelve Years Purchase some of which your Majesty conveyed by Fines and other assurances in Law and though your Majesty may if it seem meet unto you part with all that Estate yet it is humbly conceived it ought to be with reservation to the Lessees and those few Purchasers as it was done by Mary Queen of England who though zealous in the highest degree to the Religion she professed and that she restored such part of Lands belonging unto Monasteries as remained in her hands undisposed did nevertheless permit the Grantees and Purchasers quietly and peaceably to retain such part of them as they were possessed of by Grant or Purchase and which for ought appearing is enjoyed by them and those deriving under them to this day though she came to the Crown within few years after Passing the Act for Dissolving Monasteries For if no consideration be had of them your Majesty gives away the Term of Years and Improvements from your Lessees and the Land from him to whom your Majesty sold it without restoring the Purchase mony than which no case can be harder and without your Roy-Assent neither of these can be done For the Objections commonly made against the Acts of Settlement and Explanation which are usually that many Innocents were never heard and that there was not time sufficient for hearing of them but how this should affect those who purchased after the Acts passed and Certificates and Letters Patents passed on them is not demonstrable from any Rule of Law or Equity The person designing to Purchase inquires whether the Title of the Land or Tenement to be Sold be good in Law and Equity and being assured in that he forbears further Inquiry being assured that never any Purchaser in Possession having Law and Equity on his side was dispossessed by any person whatsoever upon ground of Equity and the Purchaser here hath the Law with him by the Acts of Settlement and the Equity by the payment of his Money It is to be wished that if Widows Orphans or any other persons have fallen under hardship by the general settlement of the Kingdom that some way may be devised to make them reparation but the way prescribed by this Bill is to Rob the Innocent Purchasers Creditors and Orphans of their Estates to do it contrary to the Publick Faith Laws of the Land and Precept of Holy Writ which forbids doing of Evil that good may come thereof It s manifest by what has been said that if this Bill proceed as is now contrived that all the Protestants in the Kingdom are undoubtedly and without reserve ruined since the Rapparees that is the Armed multitude have taken away all their moveable Estates and this Design is to take away all the Lands and Tenements purchased by them The thriving Catholicks who were Purchasers as most of the Province of Connaught are are likewise to be turned out of their Estates and Possessions and their own and the improvements of those who hold under them utterly lost As to the Politick part which these great Statesmen who drive on this Bill make mention of that will be worthy of consideration It s said that this will unite your Majesties Subjects in this Kingdom That is too gross to pass since the first mentioning thereof hath it not made a division and a breach betwixt them nay where there was none before and doth it not grow daily wider It was never heard that Accommodation between parties that were all in contest could stand unless the terms were continued for if what was given to one of the Parties be taken away it makes the whole Award void and of none effect and admitting the Old Proprietor had right it is not enough except he have it against the Purchaser And if the Design be what is pretended to restore this Kingdom to the Peace and Plenty which it flourished in some years since to unite your Majesties Subjects whereby they may be enabled according to their Duty and Allegiance to restore your Majesty to the exercise of your Royal Dignity in all your Kingdoms this can never be effected except all pretenders recede in some degree from the full of their pretensions for the accommodation of the whole and the publick quiet and safety Would it not be an unreasonable thing in a Cargo where divers Merchants are concerned and have Goods and Merchandizes in a Storm to throw out by consent the Goods of any one Merchant though in the bottom of the Hold and hardest to come by for the safety of all concerned without satisfaction given him by a contribution from those who had the advantage of it or if it could be done or had time for it were it not much more just that the loss should be equally divided amongst them by throwing out a just proportion from all concerned than to single out one part of the people and by their ruine to advance the other This is not in my judgment the readiest way of uniting them Sufferance to make one step more and Quaere Whether the Catholick Purchasers now to be turned out of Possession will join heartily with those that enter upon them Farewel Trade and Commerce where Acts of Parliament shall be made to destroy securities that were good when made Farewell all Improvements in Ireland where no man shall ever know what Estate he hath if the foundation of the general settlement should now be overturned I cannot foresee what the consequences may be of having it published and made known in your Majesties other Kingdoms and Dominions and elsewhere where the Protestant Religion is professed that such a Proposal as this in relation to such of your Protestant Subjects as have made no defection hath been prepared for your Majesties Consideration in order to be passed into a Law and this when they were secure of the Laws of the Land not so much as Common Equity to question the Title by which they held That nevertheless use should be made of the Legislative power to Enact a new Law after so many assurances given them to the contrary and after so many years quiet possession to turn them out of their Estates altogether It is much to be feared that those who first advised this method of Proceedings have considered their own particular advantage and that of their Friends and Relations without the least thoughts of your Majesties Service for surely this can never be thought so nor the way to settle this Kingdom whereby it may be serviceable to your Majesty nor can it be imagined but that men thus despoiled will as often as Parliaments shall be called make application for Redress and Repeal as in the Case of the Spencers to Repeal a Repeal and they and their Posterity will be always solliciting your Majesty and your