God I have been long in my Race and how I have looked to Jesus the Author and Finisher of my Faith he best knowes I am now come to the end of my Race and here I find the Crosse a death of shame but the shame must be despised or no coming to the right hand of God Jesus despised the shame for me and God forbid but I should despise the shame for him I am going apace as you see towards the Red Sea and my feet are now upon the very Brink of it an Argument I hope that God is bringing me into the Land of Promise for that was the way through which he led his People But before they came to it he instituted a Passeover for them a Lamb it was but it must be eaten with sour herbs I shall obey and labour to digest the sour herbs as well as the Lamb. And I shall remember it is the Lords Passeover I shall not think of the herbs nor be angry with the hand which gathereth them but look up only to him who instituted that and governs these For men can have no more power over me then what is given them from above I am not in love with this passage through the Red Sea for I have the weaknesse and infirmities of flesh and bloud plentifully in me and I have prayed with my Saviour ut transiret Calix iste that this Cup of Red Wine might passe from me But if not Gods will not mine be done and I shall most willingly drink of this Cup as deep as he pleases and enter into this Sea yea and passe through it in the way that he shall lead me But I would have it remembred good people that when Gods Servants were in this boysterous Sea and Aaron among them the Egyptians which persecuted them and did in a manner drive them into that Sea were drowned in the same waters while they were in pursuit of them I know my God whom I serve is as able to deliver me from this Sea of Bloud as he was to deliver the Three Children from the Furnace and I most humbly thank my Saviour for it my Resolution is now as theirs was then They would not worship the Image the King had set up nor will I the Imaginations which the people are setting up nor will I forsake the Temple and the Truth of God to follow the bleating of Jeroboams Calf in Dan and Bethel And as for this People they are at this day miserably misled God of his mercy open their eyes that they may see the right way for at this day the Blind lead the Blind and if they go on both will certainly fall into the Ditch For my self I am and I acknowledge it in all humility a most grievous sinner many waies by thought word and deed and I cannot doubt but that God hath Mercy in store for me a poor Penitent as well as for other sinners I have now upon this sad occasion ransacked every Corner of my heart yet I thank God I have not found among the many any one sin which deserves death by any known Law of this Kingdom And yet hereby I charge nothing upon my Judges for if they proceed upon Proof by valuable Witnesses I or any other Innocent may be justly condemned And I thank God though the weight of the Sentence lie heavy upon me I am as quiet within as ever I was in my life And though I am not only the first Archbishop but the first man that ever died by an Ordinance of Parliament yet some of my Predecessors have gone this way though not by this means For Elphegus was hurried away and lost his Head by the Danes and Simon Sudbury in the Fury of Wat Tyler and his Fellows Before these St. John Baptist had his Head danced off by a Lewd Woman and St. Cyprian Archbishop of Carthage submitted his Head to a persecuting Sword Many examples great and good and they teach me Patience For I hope my Cause in Heaven will look of another Dye then the colour that is put upon it here And some comfort it is to me not only that I go the way of these great men in their several generations but also that my Charge as foul as 't is made looks like that of the Jews against St. Paul Acts 25.3 For he was accused for the Law and the Temple i. e. Religion And like that of S. Stephen Acts 6.14 for breaking the Ordinances which Moses gave i. e. Law and Religion the holy place and the Temple v. 13. But you will say do I then compare my self with the Integrity of St. Paul and St. Stephen No far be that from me I only raise a Comfort to my self that these great Saints and Servants of God were laid at in their times as I am now And 't is memorable that S. Paul who helped on this Accusation against S. Stephen did after fall under the very same himself Yea but here is a great Clamour that I would have brought in Popery I shall answer that more fully by and by In the mean time you know what the Pharisees said against Christ himself If we let him alone all men will believe in him venient Romani and the Romans will come and take away both our Place and the Nation Here was a causelesse Cry against Christ that the Romans will come And see how just the Judgment of God was they crucified Christ for fear lest the Romans should come and his death was it which brought in the Romans upon them God punishing them with that which they most feared And I pray God this Clamour of venient Romani of which I have given no cause help not to bring them in for the Pope never had such a Harvest in England since the Reformation as he hath now upon the Sects and Divisions that are amongst us In the mean time by honour and dishonour by good and evil report as a Deceiver and yet true am I passing through this world 2 Cor. 6.8 Some Particulars also I think it not amiss to speak of And first this I shall be bold to speak of the King our Gracious Soveraign He hath been much traduced for bringing in of Popery but on my Conscience of which I shall give God a very present account I know Him to be as free from this Charge as any man living and I hold him to be as sound a Protestant according to the Religion by Law established as any man in this Kingdom and that he will venture his Life as far and as freely for it and I think I do or should know both His affection to Religion and His Grounds for it as fully as any man in England The second Particular is concerning this great and Populous City which God bless Here hath been of late a fashion taken up to gather hands and then to go to the Great Court of this Kingdom the Parliament and clamour for Justice as if that great and wise Court before
so many Martyrs in this Kingdom to which glory and Crown far above all his other Diadems this Defender of the Faith was through so many future hazards to aspire And the better to clear his innocency from those malicious aspersions it suffered under though the Sun at noon-day never was brighter or clearer than his entire profession of the Protestant Religion of his being in heart a Papist his Majesty being at Christ-Church in Oxford in 1643 and prepared to receive the Sacrament from the hands of the Lord Arch-Bishop of Armagh used these publick expressions just before the receiving of the blessed Elements My Lord I Espy here many resolved Protestants who may declare to the World the resolution I now do make I have to the utmost of my power prepared my Soul to become a worthy receiver and so may I receive comfort by the blessed Sacrament as I do intend the establishment of the true Protestant Religion as it stood in its beauty in the happy dayes of Queen Elizabeth without any connivance of Popery I bless God that in the midst of these publick distractions I have still liberty to communicate and may this Sacrament be my damnation if my heart do not joyn with my lips in this Protestation But even this most sacred asseveration and then which nothing can more oblige belief and confidence was by these profaners of all holy things rejected and slighted and measured by their own perjurious Oaths and Covenants wherefore the King to undeceive the Forein Reformed Churches since he could not convince his own Subjects with whom their Emissaries had tampered and insinuated the same detestable falshood and who seemed to be otherwise affected to this their noble Defender than their duty required in those his times of affliction published a Declaration in Latin and sent it abroad the tenour whereof being of main concernment to our purpose is in English as followeth CHARLES by the special Providence of Almighty God King of England Scotland France and Ireland Defender of the Faith To all those who profess the true reformed Protestant Religion of what Nation condition and degree soever they be to whom this present Declaration shall come Greeting Whereas we are given to understand that many false Rumours and scandalous Letters are spread up and down amongst the Reformed Churches in Forein parts by the politick or rather the pernicious industry of some ill affected persons that we have an inclination to recede from that Orthodox Religion which we were born baptized and bred in and which we have firmly professed and practised through the whole course of our life to this moment and that we intend to give way to the introduction and publick exercise of Popery again in our Dominions which conjecture or rather most detestable calumny being grounded upon no imaginable foundation hath raised these horrid Tumults and more than barbarous Wars throughout these flourishing Islands under pretext of a kind of Reformation which would not prove only incongruous but incompatible with the Fundamental Laws and Government of this our Kingdom We desire that the whole Christian World should take notice and rest assured that we never entertained in our imagination the least thought to attempt such a thing or to depart a jot from that Holy Religion which when we received the Crown and Scepter of this Kingdom we took a most solemn Sacramental Oath to profess and protect Nor doth our most constant practise and daily visible presence in the exercise of this sole Riligion with so many asseverations in the head of our Armies and the publick attestation of our Lords with the circumspection used in the education of our Royal Off-spring besides divers other undeniable Arguments only demonstrate this but also that happy alliance of mariage we contracted between our eldest Daughter and the illustrious Prince of Aurange most clearly confirms the reality of our Intentions herein By which nuptial engagement it appears further that our endeavours are not only to make a bare profession thereof in our own Dominions but to enlarge and corroborate it abroad as much as lieth in our power This most Holy Religion with the Hierarchy and Liturgy thereof we solemnly protest that by the help of Almighty God we will endeavour to our utmost power and last period of our life to keep entire and immovable and will be careful according to our Duty to Heaven and the tenour of the aforesaid most sacred Oath at our Coronation that all our Ecclesiasticks in their several stations and incumbencies shall preach and practise the same This came very seasonably into the World as to the Protestant part of it who never imagined or thought Subjects of their perswasion would take up Arms or resist without some grievous alteration in Religion though they condemn it in any case whatsoever and therefore the Protestant States abroad did wholly decline their owning of them though they did nothing positively for the Kings assistance which by this means he could not rationally promise to himself from the Catholick Princes who would not engage without some great advantages for his Popish Subjects against which his Majesty was so religiously resolved though he were most dutifully and cordially served by them throughout the War To resume our narrative the Kingdom was all in a flame the Sectaries every where finding Friends to their specious Cause and having the City of London for their inexhaustible Magazine and supplies of men money and Arms. Divers fields were fought in the chief whereof the King himself was personally present with various success till the year 1645 where at Naseby he received that fatal overthrow which ushered in so many succeeding calamities most unworthy of his great virtues and piety I cannot but observe before I come to repeat the perpetration of all their complicated mischief in his murder how gradually his enemies forsook their allegiance and how the paint of their religious and loyal pretences wore off by time which will leave their fair-faced impiety indelible First their General must go fight with the Kings Army and rescue him from his evil Councellors but preserve his Person this Riddle was resolved in my Lord Fairfaxes Commission when they had so far engaged their partakers that there was no way of receding from those dangerous courses where there was not such a word but kill and slay without exception During the War all their importunate desires were that he would be graciously pleased to disband his Army and return to his most dutiful Subjects at Westminster afterwards towards the expiration of the War when he urged what they had so vehemently obtested they were most ungraciously displeased at the proposal and so proceeded in conclusion to that heighth of impiety as Tacitus speaks of another cursed caytiffe Ferox scelerum quia prima provenerant their successe in one wickednesse provoking them to more For the King being every where worsted and besieged in his Chief Garrison the University of Oxford was advised and resolved to cast
whom the Causes come which are unknown to the many could not or would not do Justice but at their appointment A way which may endanger many an Innocent man and pluck his bloud upon their own heads and perhaps upon the Cities also And this hath been lately practised against my self the Magistrate standing still and suffering them openly to proceed from Parish to Parish without check God forgive the setters of this with all my heart I beg it but many well meaning People are caught by it In St. Stephens case when nothing else would serve they stirred up the people against him and Herod went the same way when he had killed St. James yet he would not venter upon St. Peter till he found how the other pleased the people But take heed of having your hands full of bloud for there is a time best known to himself when God above other sins makes Inquisition for bloud and when that Inquisition is on foot the Psalmist tells us That God remembers but that 's not all He remembers and forgets not the Complaint of the Poor that is whose bloud is shed by oppression vers 9. take heed of this 'T is a fearful thing to fall into the hands of the living God but then especially when he is making Inquisition for bloud And with my Prayers to avert it I do heartily desire this City to remember the Prophesie that is expressed Jer. 26.15 The third particular is the poor Church of England It hath flourished and been a shelter to other neighbouring Churches when storms have driven upon them But alas now 't is in a storm it self and God only knows whether or how it shall get out and which is worse than a storm from without it s become like an Oak cleft to shivers with wedges made out of its own body and at every cleft prophanenesse and irreligion is entring in while as Prosper speaks in his second Book De vit a contemptu cap. 4. Men that introduce prophanenesse are cloaked over with the name Religionis Imaginariae of Imaginary Religion for we have lost the Substance and dwell too much in Opinion and that Church which all the Jesuits machinations could not ruine is fallen into danger by her own The last particular for I am not willing to be too long is my self I was born and baptized in the bosome of the Church of England established by Law in that profession I have ever since lived and in that I come now to dye This is no time to dissemble with God least of all in matter of Religion and therefore I desire it may be remembred I have alwaies lived in the Protestant Religion established in England and in that I come now to dye What Clamours and Slanders I have endured for labouring to keep a Uniformity in the external service of God according to the Doctrine and Discipline of this Church all men know and I have abundantly felt Now at last I am accused of High Treason in Parliament a Crime which my Soul ever abhorred this Treason was charged to consist of these two parts An endeavour to subvert the Laws of the Land and alike Endeavour to overthrow the true Protestant Religion Established by Law Besides my answers to the several Charges I protested my Innocency in both Houses It was said Prisoners Protestations at the Bar must not be taken I can bring no witnesse of my heart and the intentions thereof therefore I must come to my Protestation not at the Bar but my Protestation at this hour and instant of my death in which I hope all men will be such charitable Christians as not to think I would dye and dissemble being instantly to give God an account for the truth of it I do therefore in the presence of God and his holy Angels take it upon my death That I never endeavoured the subversion either of Law or Religion and I desire you all to remember this Protest of mine for my Innocencie in these and from all Treâ—sons whatsoever I have been accused likewise as an Enemy to Parliaments No I understand them and the benefit that comes by them too well to be so But I did mislike the misgovernment of some Parliaments many waies and I had good reason for it For Corruptio optimi est pessima there is no corruption in the World so bad as that which is of the best thing in it self for the better the thing is in nature the worse it is corrupted And that being the highest Court over which no other have Jurisdiction when 't is mis-informed or mis-governed the Subject is left without all remedy But I have done I forgive all the World all and every of those bitter Enemies which have persecuted me and humbly desire to be forgiven of God first and then of every man whether I have offended him or not if he do but conceive that I have Lord do thou forgive me and I beg forgivenesse of him And so I heartily desire you to joyn in Prayer with me Oeternal God and merciful Father look down upon me in mercy in the riches and fulnesse of all thy mercies look upon me but not till thou hast nailed my sins to the Crosse of Christ not till thou hast bathed me in the bloud of Christ not till I have hid my self in the wounds of Christ that so the punishment due unto my sins may passe over me And since thou art pleased to try me to the utmost I humbly beseech thee give me now in this great instant full Patience proportionable Comfort and a heart ready to dye for thy Honour the Kings happinesse and this Churches preservation And my zeal to these far from arrogance be it spoken is all the sin humane frailty excepted and all incidents thereto which is yet known to me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sins are many and great Lord pardon them all and those especially what ever they are which have drawn down this present Judgment upon me and when thou hast given me strength to bear it do with me as seems best in thine own eyes and carry me through death that I may look upon it in what visage soever it shall appear to me Amen And that there may be a stop of this issue of bloud in this more than miserable Kingdom I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of repentance to all Bloud thirsty people but if they will not repent O Lord confound all their devises Defeat and Frustrate all their designs and endeavours upon them which are or shall be contrary to the Glory of thy great Name the truth and sincerity of Religion the establishment of the King and His Posterity after Him in their just Rights and Priviledges the Honour and Conservation of Parliaments in their just power the Preservation of this poor Church in her Truth Peace
there being no danger of Opposition they wade on in Bloud commanding Mr. Bowcher to ascend the Ladder He had written what he had intended to speak being very large exhorting those who had set their hands to this Plow meaning the defence of the Kings cause not to be too hasty as terrified with their Sufferings to take them off and words to such purpose describing the Schismaticks according to the Character of them drawn by the Pensil of the Holy Ghost in Scripture phrase in which he was excellently well read being confest by his very enemies to be a very Religious man instancing in that remarkeable place of S. Jude Proud Boasters Heady Unstable c. But it was not permitted him to speak all out by those men who knew themselves so much concerned at last pressed on to the acceleration of his end by those who were swift to shed bloud he desired to sing Psal 16. which being ended he began to recommend himself to God by pathetical Prayers and Ejaculations wherein he was interrupted by a Factious Levite one Rosewel who called him Hypocrite and Apostate reviling him that after so strict a conversation and so much time spent in the Profession of Religion he should render all suspected for hypocrisie by so obstinate perseverance in Rebellion against the Parliament This shook not the constancy of this Resolved Martyr who held up with St. Bernard Scutum Conscientiae contra Gladium Linguae the Buckler of a good Conscience against the Blowes of a malicious Tongue and so sustaining himself with that comfortable Promise of our Saviour Blessed are you when men shall revile you c. he yielded himself to the will and desire of his Murderers The Factious Priest in his very fall from the Ladder pursuing him with the same odious Names of Hypocrite and Apostate thereby if possible to disturb the Peace of his Soul in the moment of his Death a devilish Practise in extending Malice even to the Endeavours of a second Death These two Glorious Martyrs now lying under the Altar having thus through their Ignominious deaths in a Glorious cause and with a pure Conscience rendred their Souls to God the sad Spectators smite their Brests and return Never was there so general a Face of sorrow such bitter lamentations heard in that City as on that day Their Bodies taken down were both carried to Mr. Yeomans his House Father in Law to the Martyr In the Evening M. Bowchers Body was conveyed to his own House a sad Spectacle to his poor Widow and seven Orphans and at night both were interred Mr. Yeomans at Christ-Church Mr. Bowchers at St. Warburghs their Funerals being attended by those Orthodox Ministers the Persecution had left and by most of the honest well-affected Citizens though they knew that they could not express this Piety to the dead but to the hazard of losing their Liberties and plundering their Estates This most horrid Fact no History no not that of the Anabaptists in Germany comes near so that it is miserably and cruelly beholding to a Parallel in the same Kingdom the deplorable Butchery of Mr. Tompkins and Mr. Challoner in London which soon after followed as it doth here in order of time Mr. Tompkins and Mr. Challoner Condemned by a sentence of a Court Martial and executed in London July 5 1643. THe rebellious faction having sacrificed those Gentlemen to the Moloch of their disloyal cruelty under the vizor of a blessed Reformation in one of the chiefest Cities in the West thereby to strike terror in the minds of all men who should dare to be honest and be according to their duty faithful to their Soveraign to which in spight of all their specious pretences they saw the wisest and sobrest part of the Nation very much inclined and to give more flagitious authority to their illegal and salvage proceedings by perpetrating the same violences in the Metropolis of the Kingdom before the faces of al the English Courts of Judicature thereby to amuse the weaker and unintelligent sort of people upon whom their main design was bottomed as if they had the Law clearly on their side in that horrid rebellion proceeded further in the same manner against these two Martyrs the cause of whose Deaths take as followeth being upon the same account with their preceding fellow sufferers After that the Faction had waded so far in their disloyalty against the King as to levy a War against him had seized most of his Magazines Cities and places of Defence had possest themselves of all his Ships and therewith infested those places which stood for him had defied and bid him battle wherein his Sacred Person was alike endangered with the meanest of his Rebels in which it pleased God so to assist the King that those at Westminster found themselves deceived in the Kings strength he suddenly after Edg-hill fight marching up to Branford near London and putting the Members and the tumultuous Cititzens into a deserved consternation and confusion and yet amidst all these terrors of War had offered them terms of Peace laying aside the great advantages his Majesty might promise himself from the state of affairs in which his successes had placed him yet notwithstanding all his repeated proposals for an accommodation nothing could be effected with those men whose ears were deaf to the charms of Peace though never so prudent and rational as being widely distant from those ends and designs which they had laid in the War being the spoil of three Kingdoms When I say these Gentlemen perceived into what a miserable condition the whole Nation reflecting tenderly also upon bleeding Ireland was like speedily to be reduced by the dissembled covetousnesse rebellious obstinacy implacable malice and devilish cunning and subtilty of their popular cheats upon the multitude then did several worthy Citizens endeavour to interpose and obviate those growing mischiefs which they did foresee would inevitably fall upon this Church and State First of all therefore they addrest themselves by way of Petition earnestly sueing to the two Houses that they would vouchsafe to hear their Soveraign and not preclude or prejudice the way to an agreement by a resolute fixednesse in those courses which they humbly shewed could not but be dreadful and destructive to the Publick A Petition to this effect with many thousand hands and hearts was accordingly tendred whereunto they received a slight answer that the Houses would do what in their wisdom they thought fit and that the Petitioners were as their duty was to acquiesse and rest in their Counsels and determinations which should provide without their direction for the safety of the Kingdom From this Answer to this purport and effect they soon wel perceived what the temper of those men was and that their first whimsie that dark cloud of jealousies and fears was big with a tempestuous storm impending over the lives and estates of the King and his good Subjects They saw a seditious and pragmatical person continued Lord Mayor
Country for to clear my self both as an honest man a good King and a good Christian I shall begin first with my Innocency In troth I think it not very needful for me to insist long upon this for all the world knows that I never did begin a war with the two Houses of Parliament and I call God to witness to whom I must shortly make an Account That I never did intend for to incroach upon their Priviledges they began upon me it is the Militia they began upon they confest that the Militia was mine but they thought it fit for to have it from me and to be short if any body will look to the Dates of Commissions of their Commissions and mine and likewise to the Declarations will see clearly that they began these unhappy Troubles not I so that as the guilt of these Enormous crimes that are laid against me I hope in God that God will clear me of I will not I am in Charity God forbid that I should lay it upon the Two Houses of Parliament there is no necessity of either I hope they are free of this guilt for I do believe that ill Instruments between them and me has been the chief Cause of all this bloudshed so that by way of speaking as I find my self clear of this I hope and pray God that they may too yet for all this God forbid that I should be so ill a Christian as not to say that Gods Judgments are just upon me Many times he does pay Justice by unjust Sentence that is ordinary I will only say this that an unjust Sentence * that I sufferred to take effect Strafford is punished now by an unjust Sentence upon me this I have said to shew you that I am an Innocent man Now for to shew you that I am a good Christian I hope there is * Pointing to Dr. Juxon a good man that will bear me witness That I have forgiven all the world and even those in particular that have been the chief causers of my death who they are God knows I do not desire to know I pray God forgive them But this is not all my Charity must go further I wish that they may repent for indeed they have committed a great sin in that particular I pray God with St. Stephen that this be not laid to their Charge nay not only so but that they may take the right way to the peace of the Kingdom for my Charity commands me not only to forgive particular men but my Charity commands me to endeavour to the last gasp the Peace of the Kingdom Turning to some Gentlemen that wrote So Sir I wish with all my soul and I do hope there is some here will carry it further that they may endeavour the Peace of the Kingdom Now Sirs I must shew you both how you are out of the way and will put you in the way first you are out of the way for certainly all the way you ever have had yet as I could find by anything is in the way of Conquest certainly this is an ill way for Conquest Sir in my opinion is never just except there be a good just Cause either for matter of Wrong or just Title and then if you go beyond it the first quarrel that you have to it is it that makes it unjust at the end that was just at first But if it be only matter of Conquest then it is a great Robbery as a Pirat said to Alexander that he was the great Robber he was but a Petty Robber And so Sir I do think the way that you are in is much out of the way Now Sir for to put you in one way believe it you will never do right nor God will never prosper you until you give God his due the King his due that is my Successors and the People their due I am as much for them as any of you You must give God his due by regulating rightly his Church according to his Scriptures which is now out of order For to set you in a way particularly now I cannot but only this A National Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not then turning to a Gentleman that touched the Ax said Hurt not the Axe that may hurt me * Meaning if he did blunt the edge For the King the Laws of the Land will clearly instruct you for that therefore because it concerns my own particular I only give you a touch of it For the People and truly I desire their Liberty and Freedom as much as any body whosoever but I must tell you that their Liberty and Freedom consists in having of Government those Laws by which their Life and their Goods may be most their own It is not for having share in Government Sir that is nothing pertaining to them A Subject and a Soveraign are clean different things and therefore until they do that I mean That you do put the people in that Liberty as I say certainly they will never enjoy themselves Sir it was for this that now I am come here If I would have given way to an-Arbitrary way for to have all Laws changed according to the power of the Sword I needed not to have come here and therefore I tell you and I pray God it be not laid to your Charge that I am the Martyr of the People Introth Sirs I shall not hold you much longer for I will only say this to you that in truth I could have desired some little time longer because I would have put this that I have said in a little more Order and a little better digested then I have done and therefore I hope you will excuse me I have delivered my Conscience I pray God that you do take those courses that are best for the good of the Kingdom and your own Salvations Dr. Juxon Will Your Majesty though it may be very well known your Majesties Affections to Religion yet it may be expected that you should say somwhat for the worlds satisfaction King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs My Conscience in Religion I think is very well known to all the world and therefore I declare before you all That I die a Christian according to the Profession of the Church of England as I found it left me by my Father and this honest man * Pointing to Dr. Juxon I think will witness it Then turning to the Officers said Sirs excuse me for this same I have a good Cause and I have a Gracious God I will say no more Then turning to Col. Hacker he said Take care they do not put me to pain and Sir this and it please you But then a Gentleman coming near the Axe the King said Take heed of the Axe pray take heed of the Axe Then the King speaking to
will make my conclusion with it that is That God Almighty would confer of his infinite and inestimable Grace and mercy to those that are the causers of my coming hither I pray God give them as much mercy as their hearts can wish and truly for my part I will not accuse any one of them of malice truly I will not nay I will not think there was any malice in them what other ends there is I know not nor will I examine but let it be what it will from my very Soul I forgive them every one And so the Lord of Heaven blesse you all God Almighty be infinite in goodnesse and mercy to you and direct you in those wayes of obedience to his Commands to His Majesty that this Kingdom may be an happy and glorious Nation again and that your King may be an happy King in so good and so obedient a people God Almighty keep you all God Almighty preserve this Kingdom God Almighty preserve you all Then turning about and looking for the Executioner who was gone off the Scaffold said which is the Gentleman which is the man Answer was made He is coming He then said Stay I must pull off my Doublet first and my Wastcoat and then the Executioner being come upon the Scaffold the Lord Capel said O friend prethee come hither Then the Executioner kneeling down the Lord Capel said I forgive thee from my Soul and not only forgive thee but I shall pray to God to give thee all grace for a better life There is five pound for thee and truly for my clothes and those things if there be any thing due to you for it you shall be fully recompenced but I desire my bedy may not be stripped here and no body to take notice of my body but my own Servants Look you Friend this I shall defire of you that when I lye down you would give me a time for a particular short Prayer Lieu. Col. Beecher Make your own sign my Lord. Capel Stay a little Which side do you stand upon speaking to the Executioner Stay I think I should lay my hands forward that way pointing fore-right and answer being made Yes he stood still a little while and then said God Almighty blesse all this people God Almighty slench this blood God Almighty stench stench stench this issue of blood this will not do the business God Almighty find out another way to do it And then turning to one of his Servants said Baldwin I cannot see any thing that belongs to my Wife but I must desire thee and beseech her to rest wholly upon Jesus Christ to be contented and fully satisfied and then speaking to his Servants he said God keep you and Gentlemen let me now do a business quickly privately and pray let mee have your prayers at the moment of death that God would receive my Soul L. Col. Beecher I wish it Capel Pray at the moment of striking joyn your Prayers but make no noise turning to his Servants it is inconvenient at this time Servant My Lord put on your cap. Capel Should I what will that do me good Stay a little it is well as it is now As he was putting up his hair And then turning to the Executioner he said honest man I have forgiven thee therefore strike boldly from my Soul I do it Then a Gentleman speaking to him he said Nay prethee be contented be quiet good Mr. be quiet Then turning to the Executioner he said Well you are ready when I am ready are you not and stretching out his hands he said Then pray stand off Gentlemen Then going to the front of the Scaffold he said to the People Gentlemen though I doubt not of it yet I think it convenient to ask it of you That you would all joyn in Prayers with me That God would mercifully receive my Soul and that for his alone mercies in Christ Iesus God Almighty keep you all Execut. My Lord shall I put up your hair Capel I I prethee do and then as he stood lifting up his hands and eyes he said O God I do with a perfect and willing heart submit to thy will O God! I do most willingly humble my self and then kneeling down said I will try first how I can Lye and laying his head upon the Block said Am I well now Execut. Yes And then as he lay with both his hand stretched out he said to the Executioner Here lie both my hands out when I lift up my hands thus lifting up his right hand then you may strike And then after he had said a short Prayer he lifted up his right hand and the Executioner at one blow severed his head from his body which was taken up by his Servants and put with his body into a coffin I Shall omit Duke Hamilton not only because of another Nation though a Peer of this but because it is in question whether he suffered not for obeying the commands of the Scotch Parliament and Kirk who sent him as General in that Expedition and that the Kings Interest was but collateral Let him therefore rest in his honourable grave while we softly and reverently pass over it to that of the Earl of Holland Henry Earl of Holland beheaded on the Scaffold in the Palace-yard at Westminster at the same time THis Lord in the beginning of the Reign of King Charles the Martyr was his special favourite and peculiar friend so that after that assassinate upon the Duke of Buckingham he was made Chancellor of the University of Cambridge having been newly before from Baron Rich of Kensington raised to the Honour of the Earldom of Holland and sent Colleague with the Earl of Carlisle in that splendid Embassy into France about the marriage of the Queen Mother Notwithstanding all these favours so freely conferred on him so uncertain variable and unobligeable are the minds of men for I cannot impute his siding with the Parliament to have been from any disgust or dislike he received from the King especially when Religion becomes the bone of contention he was one of those Lords that remained at London and made up a House of Peers although he never took up Arms Command or Employment against his good Master and Soveraign About the middle of the War sceing how unreasonably the Parliament persisted in carrying on the War being so often fruitlesly courted by the King to an accommodation he and the Earl of Bedford forsook their part and quarrel and escaped to the King at Oxford where finding not that kind and favourable reception they expected being looked on shily by the Court there especially this Lord he privately departed to London again having left a fair account of himself to the King But when the War was ended and the Parliament had refused to treat with his Majesty and so to settle the Kingdom he then took up Arms in earnest in the Kings behalf being real and cordial on this his last undertaking and engaged with him the Duke of
Buckingham Earl of Peterborough Lord Francis Villers and Lord Peter who with a gallant company of men rendezvouz'd at Kingston where immediately Sr. Michael Livesey set upon them and routed them The Earl fled to St. Neets in Bedfordshire where in his Quarters he was taken by Collonel Scroop's Regiment of Horse where Collonel Dolbier was killed and by order of the Parliament sent Prisoner to Warwick Castle He continued there for the space of six moneths in pretty good health both of body and mind but as soon as he heard of the murther of the King his heart failed him and sickness seized on him so that he never dawed day afterwards nor could endure to stir out of his chamber lamenting the loss of his gracious Master and providing for his own violent dissolution the same way which being condemned by the same High Court of Iustice with my Lord Capel and Duke Hamilton he suffered on the same Scaffold His Lordships Speech on the Scaffold immediatly before his Death March 9. 1649. Holland IT is to no purpose I think to speak any thing here Which way must I speak And then being directed to the Front of the Scaffold he leaning over the Rayls said I think it is fit to say somthing since God hath called me to this place The first thing which I must profess is what concerns my Religion and my Breeding which hath been in a good Family that hath ever been faithful to the true Protestant Religion in the which I have been bred in the which I have lived and in the which by Gods Grace and Mercy I shall die I have not lived according to that Education I had in that Family where I was born and bred I hope God will forgive me my sins since I conceive it is very much his pleasure to bring me to this place for the sins that I have committed The cause that hath brought me hither I believe by many hath been much mistaken They have conceived that I have had ill Designs to the State and to the Kingdom Truly I look upon it as a Judgment and a just Judgment of God not but I have offended so much the State and the Kingdom and the Parliament as that I have had no extream vanity in serving them very extraordinarily For those Actions that I have done I think it is known they have been ever very faithful to the Publick and very particularly to Parliaments My Affections have been ever exprest truly and clearly to them The dispositions of Affairs now have put things in another posture then they were when I was engaged with the Parliament I have never gone off from those Principles that ever I have professed I have lived in them and by Gods Grace will die in them There may be Alterations and Changes that may carry them further then I thought reasonable and truly there I left them But there hath been nothing that I have said or done or professed either by Covenant or Declaration which hath not been very constant and very clear upon the Principles that I ever have gone upon which was to serve the King the Parliament Religion I should have said in the first place the Common-wealth and to seek the Peace of the Kingdom That made me think it no improper time being prest out by Accidents and Circumstances to seek the Peace of the Kingdom which I thought was proper since there was somthing then in Agitation but nothing agreed on for sending Propositions to the King that was the furthest aim that I had and truly beyond that I had no Intention none at all And God be praised although my Bloud comes to be shed here there was I think scarce a drop of Bloud shed in that Action that I was ingaged in For the present Affairs as they are I cannot tell how to judge of them and truly they are in such a condition as I conceive no body can make a judgment of them and therefore I must make use of Prayers rather then of my Opinion which are That God would bless this Kingdom this Nation this State that he would settle it in a way agreeable to what this Kingdom hath bin happily governed under by a King by the Lords by the Commons a Government that I conceive it hath flourished much under and I pray God the change of it bring not rather a Prejudice a disorder and a confusion then the contrary I look upon the Posterity of the King and truly my Conscience directs me to it to desire that if God be pleased that these people may look upon them with that Affection that they owe that they may be called in again and they may be not through bloud nor through disorder admitted again into that power and to that glory that God in their birth intended to them I shall pray with all my soul for the happiness of this State of this Nation that the Bloud which is here spilt may even be the last that may fall among us and truly I should lay down my Life with as much Chearfulness as ever person did if I conceived that there would be no more Bloud follow us for a State or Affairs that are built upon Bloud is a Foundation for the most part that doth not prosper After the Blessing that I give to the Nation to the Kingdom and truly to the Parliament I do wish with all my heart happiness and a blessing to all those that have been Authors in this business and truly that have been Authors in this very work that bringeth us hither I do not only forgive them but I pray heartily and really for them as God will forgive my sins so I desire God may forgive them I have a particular Relation as I am Chancellor of Cambridge and truly I must here since it is the last of my Prayers pray to God that that University may go on in that happy way which it is in that God may make it a Nursery to plant those persons that may be distributed to the Kingdom that the souls of the people may receive a great benefit and a great advantage by them and I hope God will reward them for their kindness and their affections that I have found from them * Looking towards Mr. Bolton I have said what Religion I have been bred in what Religion I have been born in what Religion I have practised I began with it and I must end with it I told you that my Actions my Life have not been agreeable to my Breeding I have told you likewise that the Family where I was bred hath been an exemplary Family I may say so I hope without Vanity of much affection to Religion and of much faithfulness to this Kingdom and to this State I have endeavoured to do those Actions that became an honest man and a good Englishman and which became a good Christian I have been willing to oblige those that have been in trouble those that have been in Persecution and truly
and Patrimony and the settlement of this distracted and distressed People under their ancient Laws and in their native Liberties And when thou hast done all this in meer mercy for them O Lord fill their hearts with thankfulnesse and with Religious dutiful-obedience to thee and thy Commandments all their daies So Amen Lord Jesus Amen and receive my Soul into thy Bosome Amen Our Father which art c. The Speech and Prayers being ended he gave the Paper which he red unto Dr. Sterne his Chaplain now Lord Bishop of Carlisle desiring him to shew it his other Chaplains that they might know how he departed out of this World and so prayed God to shew his mercies and blessings on them And noting how one Hinde had employed himself in taking a Copy of his Speech as it came from his mouth he desired him not to do him wrong in publishing a false or imperfect Copy Which as Hinde promised him to be â—areful of calling for punishment from above if he should do otherwise so hath he reasonably well performed his promise he next applied himself to the fatal Block as to the Haven of his rest But finding the way full of people who had placed themselves upon the Theatre to behold the Tragedy he desired he might have room to dye beseeching them to let him have an end of his miseries which he had endured very long All which he did with so serene and calm a mind as if he had been rather taking order for another mans funeral then making way unto his own Being come near the Block he put off his doublet and used some words to this effect Gods will be done I am willing to go out of this World no man can be more willing to send me out of it And seeing through the chinks of the boards that some people were got under the Scaffold about the very place where the Block was seated he called on the Officers for some dust to stop them or to remove the people thence saying it was no part of his desires that his bloud should fall upon the heads of the People Never did man put off mortality with a braver courage not look upon his bloudy and malitious Enemies with more Christian charity And thus far he was gone in his way towards Paradise with such a Primitive magnanimity as equalled if not exceeded the example of ancient Martyrs Then he turned towards his Executioner and gave him money saying without the least distemper or change of countenance here honest friend God forgive thee and do thy office upon me with mercy and having given a sign when the blow should come he kneeled down upon his knees and prayed as followeth The Lord Arch-Bishops Prayer as he kneeled by the Block LOrd I am coming as fast as I can I know I must pass through the shadow of death before I can come to see thee But it is but umbra mortis a meer shadow of death a little darknesse upon nature but thou by thy merits and passion hast broke through the jaws of death So Lord receive my Soul and have mercy upon me and blesse this Kingdom with Peace and Plenty and with brotherly love and charity that there may not be this effusion of Christian blood amongst them for Jesus Christ 's sake if it be thy will Then laying his head upon the Block and praying silently to himself he said aloud Lord receive my Soul which was the signal given to the Executioner who very dextrously did his office and took it off at a blow his Soul ascending on the wings of Angels into Abrahams bosome and leaving his Body on the Scaffold to the care of men after he had lived 71 years 13 weeks and 4 dayes which was interd in Alhollows Barkin Church with the decent Ceremonies of the Church of England On the Arch-Bishop of Canterbury I Need no muse to give my passion vent He brews his tears that studies to lament Verse chymically weeps that pious raine Distill'd with Art is but the sweat o' th brain Who ever sob'd in numbers can a groan Be quaver'd out by soft division T is true for common formal Ellegies Not Bushels Wells can match a Poets eyes In wanton water-works hâ—e'l turn his tears From a Geneva Jig up to the Sphears But when he mourns at distance weeps aloof Now that the Conduit-head is our own roof Now that the fate is publick we may call It Britaines Vespers Englands Funeral Who hath a Pensil to express the Saint Put he hath eyes too washing off the paint There is no learning but what tears surround Like to Seths Pillars in the Deluge drown'd There is no Church Religion is grown From much of late that she 's increast to none Like an Hydropick body full of Rheumes First swells into a bubble then consumes The Law is dead or cast into atrance And by a Law dough-bak't an Ordinance The Lyturgie whose doom was voted next Died as a Comment upon Him the Text. There nothing lives life is since he is gone But a Nocturnal Lucubration Thus have you seen Deaths Inventory read In the sum total Canterburies dead A sight would make a Pagan to baptize Himself a Convert in his bleeding eyes Would thaw the rabble that fierce beast of ours That which Agena like weeps and devours Tears that flow brackish from their Souls within Not to repent but pickle up their sin Mean time no squallid grief his look defiles He guilds his sadder fate with noble smiles Thus the worlds eye with reconciled streams Shines in his showers as if he wept his beams How could success such villanies applaud The State in Strafford fell the Church in Laud The twins of publick rage adjudg'd to dye For Treasons they should act by Prophecy The facts were done before the Laws were made The trump turn'd up after the game was plaid Be dull great spirits and forbear to climbe For worth is sin and eminence a crime No Church-man can be innocent and high 'T is height makes Grantham steeple stand awry Master Robert Yeomans and Master George Bowcher Citizens of Bristol murdered there May 30 1643. THere were few cities in the Kingdom for all the Artifices and popular cheats of those at Westminster who had debauched a great number of the Kings good Subjects wherein his Majesties Cause had not an equal share in the Affection and Opinion of the Inhabitants if in some places it went lesse in others it was paramount as the Difference was visible in the neighbouring Cities of Glocester and Bristol In the last whereof we shall present you with a very sad and deplorable example of Loyalty and cruelty in the persons of Mr. Yeomans and Mr. Bowcher intending it as a sweet Oyntment to embasm their Funerals that though with their Saviour the Ignominy of whose Crosse sanctified even the death of that accursed Tree in their death they were numbred among the Transgressors yet Loyalty being their Epitaph they may make their Graves amongst the