people by stirring up their passions of fear and hatred they had another part to act which was to encourage them to action by moving their hopes and expectations and this was done by acquainting them with the victories and happy progress and prosperous success of their Armies and friends abroad amplifying the same as much as might be And what-ever news came whether good or bad the Preachers were generally the publishers of it if good to magnify and set it out to the best advantage if bad to represent it to the people as occasion served partly comforting and encouraging them under the misfortune and partly stirring them up to more forwardness and greater assistance to the War So that these matters were the general and ordinary subject of their Sermons And besides these good services which they performed severally the famous Colledge of Sorbon it self by a publick Decree order that the Kings name and the Prayers for him be put out of the Canon of the Mass and instead thereof other Prayers for the Catholick Princes be inserted and that those who shall say Mass otherwise than by this Decree is appointed shall be held for excommunicate c. And not to be wanting to the encouragement of his devoted Sons in so meritorious undertakings their good Father the Pope sends out his Monitory against the King whereby he is excommunicate unless within ten days he will do the Leaguers the kindness to set at liberty the Cardinal of Bourbon whom they having already agreed to the deposing of him may set up for their King and moreover make his submission within the term of 60 days from the publication of the Monitory which was posted up in Rome the 23 of May Da. p. 811. and within a few days after published at Meaux ten leagues from Paris These dealings of the Pope with the King seemed so hard and unreasonable to the Princes of Italy that they advised the King no longer to treat with him as a suppliant Thu. p. 430. but to deal with him according to his own rough nature and presently to seize upon Avignon and the County of Veniessine Da. p. 811. But the King was not a little grieved at it and said That he thought it very hard that he who had ever fought and laboured for Religion should be rashly excommunicated because he would nor suffer his own throat to be cut by the arms of his rebel-Rebel-subjects and that those who had * Charles V. anno 1527. sacked Rome and kept the Pope himself prisoner had never been excommunicated to which the King of Navar who was present answered but they were victorious Sir Let your Majesty endeavour to conquer and be assured the censures shall be revoked but if we be overcome we shall all die condemned hereticks Whereunto the King assented and all the by standers did the like and upon that hope order was given that the Army should march and the Kings affairs began to proceed very prosperously against the Leaguers For having first by supplies coming in from the King of Navar put a stop to the D. of Mayenne's progress at Tours and about the same time given a great defeat to the D. of Aumale by the assistance of La Noue one of the chief Commanders of the Protestants taken Gergeau Thu. l. 96. Piviers Chartres Estampes Poissy Montereau Pontoise and all such places and passages of the Rivers which were fit to strengthen the City of Paris or furnish it with victuals he forthwith with an Army of 42000 fighting men laies close siege to the City it self himself on the one side and the King of Navar on the other whereby the Parisians were so straitned and dejected Da. p. 814. though the Preachers used all their arts in their Pulpits to animate them and the Priests and Friers themselves took up arms putting themselves generally upon Military Duty that there was no man but thought that within a few days the King would be Master of it But in the midst of this success and height of his hopes a zealous young Frier †Da p. 816 819. Thu. l. 96. Jaques Clement stirred up by the Sermons which he heard daily against Henry Valois the Tyrant and Persecutor of the Faith resolved in conscience as hath been mentioned before exhorted thereunto by the Prior one of the chief Counsellors of the League and other Fathers of his Convent in all likelihood It being unlikely that the chief men of the Union and particularly the Prior a trusty Counsellor of the Grand-Council of it should not have confered about the fact with the Princes and with their privity exhorted and with effectual motives spurred on the simplicity of the Frier Da. p. 819. v. Thu. l. 96. Serres p. 879. not without the privity of the Catholick Princes affirming to him that if he lived he should be made a Cardinal and if he died for freeing the City and killing the Persecutor of the Faith he should without doubt be Canonized for Saint by an expected stab put an end to his hopes and his life together within * Duobus post mentibus al quot diebus quam Pontifex hanc Sententiam excommunicationis tulerat Cicarel p. 446. few days after the aforesaid term of 60 days prefixed by the Pope who had foretold his unfortunate end was expired to the great joy of the Leaguers and the Pope as hath been related before Sect. 34. this account of the French Story not being then intended The †Da. p. 857. Thu. l. 98. Prior of the Convent was Father Edmond Bourgoin who being afterward taken at Paris and convicted by witness to have publickly in the Pulpit for several days together praised this murder in studied speeches and to have counselled and instigated the murderer comparing him also in his Sermons after the fact to Judith and the dead King to Holofernes and the City delivered to Bethulia he was by judgment of the Parliament of Tours sentenced to be drawn in pieces by four horses his quarters burned and his ashes scattered in the wind which sentence was afterward severely executed Not long after at Vendosme was taken Da. p. 861. Thu. l. 97. and likewise condemned to death Father Robert Chesse a Cordelier or Franciscan Frier who had there publickly praised the King's murderer and with his Sermons stirred up the common people 54. This end had Henry 3. when he had scarce lived out half his days and in him thus dying without issue after 14 years Marriage many visits to Saints and the use of hallowed shirts and smocks for obtaining of issue the whole life of Valois his Bastard brother also the Duke of Angolesme not escaping a violent death some years before by a stab Thu. l. 85. In this King besides the hereditary guilt of his Ancestors descended upon him there are two things especially observable in his own actions whereby he involved himself in the participation of the common guilt of his Family
Judges in that Cause interposed affirming that the King never gave them any hope of liberty nor ever engaged his word for it but factious persons did maliciously throw such a report abroad that they might have a pretence wherewith to excuse both themselves and such as they were for the Seditions which they raised in the Kingdom At length being Convicted and found Guilty they are condemned to the punishment wont to be inflicted by the Laws of the Realm upon Rebels and Traytors Everard Digby Robert Winter John Grant and Thomas Bates were Executed at London nigh the Western Gate of St. Paul's Church in the later end of January The day following Tho. Winter Ambrose Rockwood Robert Keies and Guido Fawks who confessed that they had wrought in the Vault were Executed at Westmonaster in the Old Palace yard near the Parliament house Upon this many who for this cause were banished or of their own accord changed their Native Soil were most courteously received at Calice by Dominick Wikes Vicue the Governour there for so the King commanded Of whom one was of such a perverse mind that when Wikes did shew himself to bewail his and his Companions fortune and for their comfort added Though they had lost their Native Countrey yet by the Kings grace they had a Neighbouring one allowed them Nay saith the other It is the least part of our grief that we are banished our Native Countrey and that we are forced to change our Soil because every good man counts that his Countrey where he can be well this doth truly and heartily grieve us that we could not bring so generous and wholsom a design to perfection Which as soon as Vicus contrary to his expectation had heard he could hardly for anger abstain from throwing that man into the Sea who gloryed in such a Plot as was damned by all men For so I remember I have heard Vicus often say when together with Alexander Delbenius he came courteously upon the account of our Ancient friendship to visit me a little before he went from us The Plot being discovered the Parliament among publick rejoycings was held with great security To whom the King made a most weighty Oration and set forth the inexpressible Mercy of God over all his works towards Himself his Family and His whole Kingdom largely aggravating the thing from its several circumstances This temperament being * And this conclusion with no less truth That as upon the one part many honest men seduced with some errors of Popery may yet remaine good faithful Subjects So as on the other part none of those that truly know and believe the whole ground and School conclusions of their Doctrine can ever prove either good Christians or faithful Subjects He had said a little before That many honest men blinded peradventure with some opinions of Popery yet do they either not know or at least not believe all the true grounds of Popery which is indeed the mysterie of Iniquity with great Justice added That he did not say All that were addicted to the Romish Religion were to be included as guilty of this Crime for that there were many among them who although they are involved in Popish Errors so be called them yet had they not lost their true Loyalty to Princes but did observe the Duty both of a Christian man and of a good Subject and that he in return had good thoughts of them and that he thought the Severity of the Puritans was worthy of flames who deny that any Papist can be received into Heaven This likewise was worthy the Wisdom of a most just Prince that he did Judge that no Forreign Prince nor Common-wealth nor none that did manage affairs for them had any hand in this Conspiracy as who did judg of them according to his own mind and temper and would think of others what he would that they should think of him Therefore he did will and require that when any mention should be made of this Conspiracy in Parliament every one should speak and think honourably of them Which thing was done for the respect that he bore to the Spaniards with whom desiring to keep that peace which he of late made with them he would not leave any the least appearance of an alienated affection or a suspicious mind He added this most generously That he would that all men should understand that resting in Gods protection the tranquility and quiet of his mind was not at all disturbed by this accident and that he did wish that his breast were transparent to all that his People might behold the most secret recesses of his heart But when he judged it might conduce much to Example and Publick Security that he should severely punish the Authors of so horrid a Crime and because there was a suspition arising from Letters Confessions and Proofs made that Gerard alias Braek Hen. Garnet Oswald Tesmond alias Greenwell were either privy to or promoters of this Conspiracy therefore upon the XVIII of the Kalends of February 14 Jan. a Proclamation is published against them and a reward proposed to him that should discover and bring them to their Tryal as also a Penalty added against those who after the publishing of this Proclamation should entertain nourish conceal or be any way aiding the persons named in that Proclamation or should at all indeavour that those who are accused of this horrid Crime should not be found out and apprehended In order hereunto diligent search is made and strict enquiry after them who concealed themselves at length Hen. Garnet and Hall and Garnets Servant were taken in the house of Abington a Papist and sent to London and cast into the Tower The wretched Servant for fear least he should be forced by torments to accuse his Master or despairing upon some other account did lay violent hands upon himself in the Prison and with a blunt knife for he was not permitted to have a keen one by him he cut up his own Belly and drew out his Bowels and although his wound was bound up yet before he could be Examined he dyed Garnet was very gently used in his Imprisonment as he himself afterward confessed At first he denyed all things and when it did appear that nothing could be drawn from him voluntarily and the King that he might avoid calumny was unwilling to use torments upon him resolves by craft to illude his cautious pertinacy and to bring him to larger Confessions who would answer little or nothing whether he would or not He secretly imploys a man who by deep groans and frequent complaints against the King and his Counsellors and the deplorable condition of the Catholicks in England did in the end perswade Garnet that he was Popishly enclined and so crept into intimate familiarity with him This man he sends with a Letter to a Gentlewoman that was Imprisoned for her Religion who kept her family at Whitweb and other places and received with great hospitality those
which the Pope was about to deprive Elizabeth for her heresie But when this by reason of his love to his Queen a woman of great worth and by whom he enjoyed a good estate though they promised him the continuance of this by the Popes Authority notwithstanding the divorce and to his children he had by her would not take with him they propose that the King of Spain for satisfaction for his Kingdom of Navarre which the Spaniard unjustly held from him should give him the Isle of Sardinia which though a pitiful thing they very much magnified and promised the assistance of Spains Treasures and Forces if he would desert the Lutherans whom by the means of his Queen he was brought to favour and take upon him the Patronage of the Catholicks in France By which abuse for it proved no other they prevailed upon him and so made up the Triumvirate of Navarre the Duke of Guise and Momorancy the Constable and layd the foundation of that Civil war which shortly after ensued and in the compass of about a year after put an end to his hopes and life also Thu. l. 33. when being wounded he became sensible of his abuse and declared that if he recovered he would embrace the Protestant Confession of Augsburg and live and die in it About the same time or not long after the Queen Regent and the Councel upon the complaint of the Protestants of that little liberty Thu. l. 28. which was permitted them by former Edicts being abridged by or under pretence of the Late Edict of Italy which they said was surreptitiously obtained by a fraud in numbering the Votes resolve upon another Assembly at S. Germans where was made that famous and much Celebrated Edict of January Thu. l. 29. whereby the Protestants are permitted to assemble at Sermons so it be out of any City and the Magistrates commanded not to molest but protect and defend them from all injury and the Protestants that they should hold no Synod or Consistories unless the Magistrate first called was present their Pastors should engage to observe the Edict to teach the people the pure word of God and nothing contrary to the Nicene Councel the Creed and the books of the Old and New Testament and that both sides should abstain from all reproachful words speeches and books against one another and when the Senate interceded against the promulgation of the Edict a mandate was sent out to them to promulgate it without further delay which being again and again reiterated they at last obeyed The Guises the Constable and others of their party in the mean time leaving the Court contrive to hinder the Execution of it and oppose the Hugonot Faction as they call it not doubting but having by the Arts aforesaid gotten Navarre to their party to obtain their desires And first they endeavour to insinuate into the Lutheran Princes of Germany and if possible to engage them against the Protestants of France who in a point or two wherein Luther and Calvin differed incline rather to Calvins opinion or at least to render them more slack in affording them their assistance Then after a three days secret consultation with the Duke of Witenberg to this purpose at Zabern to which they had invited him and an out ragious violence committed in the way by the Duke of Guise his company upon an Assembly of the Protestants at Vassy met to hear a Sermon whereof sixty men and women were by them slain and above two hundred more wounded the Duke with a great retinue speedily repairs to Paris in an insolent manner without any respect to the King by the way and contrary to the Queens express will and pleasure and not contented to go the nearer way by S. Martins he goes about with his attendants being accompanied by the Constable the Duke of Aumale his brother and the Mareshal of S. Andre and enters by S. Denis gate by which the Kings of France in Royal State are used to make their entrance to that Metropolis of the Kingdom being met by divers of the Magistrates of the City with the acclamations of the Rabble in such sort as is used by the people to their Kings Hereupon the Queen after divers other insolencies of this party fearing that under pretext of asserting the Catholick Religion they would usurp the Supreme Power of the Kingdom and get into their hands the King her self and other Children She commends all Dav. l. 3. Thu. l. 29. and the whole Kingdom to the Care of the Prince of Conde the next Prince of the blood and earnestly and frequently importunes his assistance to stop the proceeding of the Confederates But they who upon longer Consultation had made sufficient preparation for what they intended easily prevented him and having exasperated the people with feigned rumours from all the Provinces of the Kingdom of pretended injuries done to the Catholicks by the Protestants an Artifice wherein the Cardinal of Lorain's greatest skill consisted the Duke draws out a party and at Fountain-bleau seiseth upon the King whom with the Queen and Her other Children they carry by force to Paris the King weeping to see himself his mother and brothers carried as it were into Captivity The Queen the same day they were seised renued her importunity to Conde desiring him not to abate his courage or neglect his care for the preservation of the Crown or suffer their enemies to arrogate to themselves the absolute Power in the Government The Confederates on the other side being come to Paris with the young King and the Queen having in the morning by a party led by the Constable fired one of the places without the Gates where the Protestants assembled to Prayers and Sermons and in the afternoon another whereby also the neighbour buildings were consumed and permitted licence to the Rabble to abuse and injure those they suspected for their Religion held frequent Consultations how best to Order their affairs for their own advantage In which Counsels the Duke of Guise openly declared that he thought it most expedient to proceed to a War with the Hugonots so to extinguish the fire before it burst out into a consuming flame and to take away the root of that growing evil Thus was the first Civil War begun the Confederates pretending the Authority of the King and Queen Regent whom they had by force gotten into their power and the Prince alledging the express Authority of the Regent and that the Orders sent out in the Kings Name against him were by the Confederates obtained by force and dures This I have related the more largely because hitherto the Protestants had been onely passive that since now they had engaged in Action as many of them did in this service of the Prince it may the better appear upon what grounds they did Act which was not upon pretense of Religion though no doubt that was a great motive to them but for defence of the Laws and for the
his own Mother and Brother Anjou as our Author doth sufficiently intimate and was further remarkable by the effusion of his own bloud who had so perfidiously and barbarously shed the bloud of so many of his subjects Davila saith he began some months before to spit bloud others that he died of a Bloudy-flux and that much bloud issued out of all the passages of his body and that he happened to fall down and wallowed in his own bloud And whereas Davila says that he ended his life with grave and pious discourses others say that he ended it with imprecations and cursings and that his last words were meer blasphemies Whereof which is most credible the reader considering his natural temper life and actions may easily judge He died under five and twenty years of age without issue male to succeed him leaving only a daughter by his Queen with whom he had been above four years married and a bastard-son And these were the fruits which he reaped of his bloudy and persidious counsels and practices 51. Nor did his next Brother Anjou called Henr. 3. reap any better fruits of his counsels and actions in the massacre and other enterprizes against the Protestants who in great haste Thu. l. 58. upon notice of his Brother's death shamefully stealing from his Kingdom of Poland in his return to France was well admonished by the Emperor Maximilian that at the beginning of his Reign and first entrance into France he should settle peace among his subjects and the same counsel was often repeated to him by the Duke of Venice in the name of the Senate Yet he was no sooner arrived in France but by the counsel of his Mother and the Guisian and Italian faction the same Cabal which contrived the massacre he resolved the contrary till finding it a work too hard by open force to destroy the remaining part of the Protestants being moreover strengthened by the association of the Politicks with them there was at last a Peace concluded upon such terms as Thu. l. 62. Davila l. 6. had they been granted in sincerity and justly performed might have produced much happiness to that Kingdom For besides what related to the particular concerns of Alancon D'Anvil and others of the Politicks and male-contents to the Protestants was granted full liberty of Conscience and free exercise of their Religion without exception of times or places c. and Towns for their security till the Articles should be fully and perfectly performed And these Articles were concluded by the Queen-Mother her self in person and confirmed by a publick Edict with all the solemnity that could be the King himself being present in Parliament sitting in his Throne of Justice But these Articles says Davila as soon as they were known to those of the Catholick party exasperated most of their minds in such manner that they not only murmured freely against the King himself and the Queen-Mother but many were disposed to rise and would have taken Arms to disturb the unjustness as they call it of that Peace which was generally by them esteemed shameful and not fit to be kept if within a-while they had not manifestly understood that the King and Queen purposely to recover and draw home the Duke of Alancon had consented to conditions in words which they were resolved not to observe in deeds For as he presently adds having exactly performed all things promised to the Duke of Alancon none of the other Articles were observed either to the Protestants in general or to the King of Navar and Prince of Conde in particular but the King permitting and tacitly consenting to it the Assemblies of the Protestants were every where violently disturbed c. And the Guises who were not slack in laying hold of any opportunity to augment their own greatness and to secure the state of that Religion which was so streightly linked to their interests began upon the conjuncture of so great an occasion secretly to make a league of the Catholicks in all the Provinces of the Kingdom under colour of opposing the progress and establishment of heresy which by the Articles of the Peace was so fully authorized and established And this was the Faith of a Catholick Prince whose Conscience was directed by the religious Jesuites and so great a votary that though a King Thu. l. 61 Busbeq epist 20. he would often make one of the Flagellantes and was believed would have changed his Kingdom for a Cell though Guise had never attempted to force him to it this the obedience and loyalty of his Catholick Subjects But this was nothing to what followed for his was but the beginning of that Holy League which may justly put to silence all clamours and answer all calumnies against the Protestants in France upon occasion of any miscarriages of theirs under so long and grievous oppressions and unjust persecutions and was the pattern and precedent which was followed by that faction here which the Romish Emissaries and Agents partly raised and partly ruled or secretly influenced to promote their own designs as may be perceived by comparing such evidences and testimonies as are to be met with of their mysterious practices in their works of darkness with their Principles laid down to undermine this Church and State extant in printed Books Lib. 6. p. 449. Lib. 8. c. 2. p. 496. Thu. l. 63. The form of the League may be seen in English at large in Davila and Fonlis to this effect The Covenant of the Princes Lords and Gentlemen of the Catholick Religion for the entire restitution of the Law of God and preservation of his holy worship according to the form and rites of the holy Church of Rome abjuring and renouncing all errors contrary to it 2. For the preservation of King Henr. 3. and his Successors in the State Honour Splendor Authority Duty Service and Obedience due to them c. 3. For the restitutton of their ancient rites liberties and priviledges to the Provinces of the Kingdom c. In case there be any opposition against this aforesaid or any of the Covenanters their friends or dependants be molested or questioned for this cause by whomsoever it be all that enter into this Covenant shall be bound to imploy their lives and fortunes to take vengeance upon them either by way of justice or force without any exception of persons what-ever They who depart from this Covenant shall be punished both in body and goods All shall likewise swear to yield ready obedience and faithful service unto that Head which shall be deputed and to give all help counsel and assistance as well for the maintenance of this League as for the ruine of all that shall oppose it without exception of persons and those that fail shall be punished by the authority of the Head c. All the Catholicks of the several Cities Towns and Villages shall be secretly advertised by the particular Governors to enter into this League and concur in providing Men Arms
which had been so often and so long disappointed All which having managed with wonderful art and dissimulation he at last obtained what he desired as in the following History is more particularly related THE HISTORY OF THE MASSACRES OF THE Protestants at PARIS and many other places in FRANCE in the Year of our Lord 1572. 1. THE day of the Nuptials between Henr. Lib. 5. King of Navar and Margaret Sister to the King of France drawing on which was appointed the * August 18th 15th of the Kalends of September the King by Letters solicits Coligni that he should come to Paris having before given in charge to Claudius Marcellus Provost of the Merchants that he should see to it that no disturbance did arise upon Colignie's coming to Paris Likewise Proclamation was published the third of the Nones of July July 5th when he was at Castrum-Bononiae about two miles from the City wherein it was for bidden that any of what condition soever should dare to renew the memory of things past give occasion of new quarrels carry pistols fight duels draw their swords especially in the King's retinue at Paris and in the Suburbs upon pain of death But if any difference should arise among the Nobles concerning their Honour or Reputation they should be bound to bring their plaint to the Duke of Anjou the King's Deputy throughout the whole Kingdom and to pray justice of him if they were of the Commons they should betake themselves to the High Chancellor deâ—l Hospital if it shall happen among those that shall not be in the Court but in Paris they shall go before the ordinary Magistrate It was also provided by the same Proclamation that those who were not of the Courts of any of the Princes or Nobles or of the Retinue of others or were not detained upon some necessary business but were of uncertain abode and habitation about Paris or the Suburbs should depart from the Court City within 24 hours after the publication of this Edict upon the same pain of death This was published for three days together with the sound of Trumpet in the Court and through the City and it was ordered that the publication should be repeated week by week upon the Sabbath-day Also there was adjoyned to the guards of the King's body for his greater security a guard of 400 choice Souldiers all which Coligni full of confidence and good assurance so interpreted as if the King desirous of the publick Peace did only prepare a contrary strength against those which were seditious and movers of troubles Therefore he comes into the City though many were greatly disturbed at it to whom when they importunately dehorted him both by letter and word of mouth he after he had given them thanks answered in one word That he was resolved now that Peace was concluded and things past forgotten to rely upon the saith of the King and that he had rather be dragged through the streets of Paris than to take up Civil Arms again 2. Among other letters there was one brought to him being now come to Paris written very smartly after this manner Remember that it is an established Decree of the Papists upon the account of Religion and confirmed by the authority of Councils that Faith is not to be kept with hereticks in the number of which Protestants are accounted Remember also that Protestants upon the account of the former Wars do lie under an eternal odium so that it is not to be doubted but this is the Queens resolution that Protestants be rooted out by any means whatsoever Add to this that it cannot be but that a woman that is a stranger and an Italian descended of the race of the Popes whom they oppose and of a Florentine and guileful nature should study all extremities against her enemies Consider moreover in what School the King was educated in which he drew in with his milk under his good Tutors this Doctrine that he should make it a sport to swear and forswear to use the name of God profanely to defile himself with Whoredomes and Adulteries to dissemble his Faith Religion Counsels to set his countenance according to occasion And that he might be accustomed to the effusion of the bloud of his Subjects he was taught from his childhood to behold the slaughters and butcheries of * And of men also v. l. 24. p. 275. beasts that he is setled in this perswasion to suffer no Religion in his Kingdom but that which may uphold his state according to the opinion of his Master Machiavel otherwise it would never be at Peace so long as two Religions flourished in it and that it was instilled into his ears that the Protestants did decree to spoil him of his Life and Empire And therefore he would never suffer the Protestants who had once whether upon a just or unjust cause taken up Arms against him to enjoy the benefit of his Edict but that he would with Arms revenge what was done with Arms against him nor would he look upon himself obliged to keep his Covenants which he had entred into with his armed Subjects These are the Arts of Princes the Elements of Policy the Arcana Imperii So Commodus of old commanded Julian whom he owned and embraced as his Father to be slain Thus Antonius Caracalla under pretence of mustering slew the prime youth of the City So Lysander cut the throats of eight hundred Milesians called together under pretence of friendship and society So Sergius Galba raged upon six thousand Spaniards and lately by the command of Antonius Spinola the chief men of the Isle of Corfica were called together to a Feast and slain In our memory did Christiern a King of a barbarous nature use the same arts in the Massacre of Stockholm So heretofore Charles 7 though reconciled to the Duke of Burgundy yet abstained not from killing him though he begged for his life Nor are the discourses that the King lately had with his mother at Blois unknown For when in a jocular manner profanely using as his custom is the name of God he asked her whether he had not acted his part handsomely at the coming of the Queen of Navar the Queen answered that he had begun well but these beginnings would little advantage him unless he proceeded But I said he with often repeated oaths will bring them all into your toils From these words the truth whereof you may be assured of you ought to take counsel and if you are wise get out of the City and so from the Court as from a most filthy sink with all the speed as may be 3. Coligni having read this letter though he was not a little troubled at it yet that he might not seem altogether to neglect the admonitions and intreaties of his friends made answer That there was no place left for these suspitions that he could never perswade himself that so great persidiousness could enter into so good a King than whom France
for this many years never had a better That Anjou indeed was more averse to the Protestant party but that hatred would now cease even out of respect to the affinity contracted with the King of Navar. For the rest the League entred into with England and that which the King was now making with the Protestant Princes of the Empire did sufficiently shew how he stood affected to the Protestants when as he would have one of the Sons of the Elector Palatine in his retinue and some one of the English Nobles as Leicester or Burgleii who were most forward for Religion Moreover he had given his Faith to the Prince of Orange and Nassau his Brother concerning aids against the Spaniards and that a great supply was preparing in the place of those who were routed under Jeulis their leader That John Galeacius Fulgosius who lately returned from Florence did assure them that Cosunus would lend the King two hundred thousand Aurei towards that War That the King's Ambassador did carefully pry into the counsels of the Duke of Alva and daily acquaint the King with them That this he knew every day from the King That the Navy that Philip Strossy and Polinius Garda do command at Broage and upon the Coasts of Poictou was not prepared to any other use but to disturb the Spanish Fleet which being done it shall go to help the Prince of Orange at Flushing As for himself and his own particular safety all might be secure of that for that he through the King's means is reconciled to the Guises each engaging their Faith to the King that they would neither of them hereafter impeach one the other Lastly that the King did all he could to make Peace at home and War abroad and that he might transfer the War into the Low-Countreys and against the Spaniards Wherefore he prayed the Author of the writing and others that are of his mind that they would no more with these suspitions trouble his mind which was taken up with more weighty businesses and better designs but rather that they would joyning their prayers with his beg of God that he would prosper things so well begun and bring them at last to an happy end for the good of the Church and Kingdom 4. The same things were written to Coligni from the Rochellers which he did in as friendly manner take off with all moderation and constancy Therefore when they could not divert him from that mind they set upon the King of Navar with Letters dated 6 of the Eids of July July 10th in which they dehort him upon the same accounts that he should take care of himself and not go to Paris He was then at the Nuptials †Vid. l. 50. p. 787. of Henricus Condaeus his Unckle's Son and Mary of Cleve his near Kinswoman which were celebrated at Blandia a Castle of Jo. Roan Marchioness of Rotelin who was Mother to Frances of Aurleans * Vid. l. 35. p. 559. last Wife to Lewis of Conde within the jurisdiction of Melun Therefore he despising the warnings of his Friends the Nuptials of the Prince of Conde being finished comes to Paris with him and a great retinue of Protestants in the beginning of August where new delays are purposely invented by the Queen for whereas at first there was hope given of favour to be obtained from the Pope by the Cardinal of Lorain who was then at Rome to remove the obstacle of proximity and difference in Religion a Breve was brought to Charles Cardinal of Burbon designed to finish the business wherewith notwithstanding he said he he was not satisfied therefore he desired another more full might be sent from Rome wherein it might be more amply provided for him Therefore the King laid the fault of the delay upon the Cardinal of Burbon who he said by way of scorn was tied up by superstition and I know not what scruples of conscience and by that means great injury was done to his Margarite so he called his Sister who bore it very impatiently to have the fruit of her so long expected joy deferred 5. When in the mean time Coligni pressed that the publick proclaiming of the Low-Countrey War so often deliberated about and approved of and now whether he would or not begun might be no longer deferred he again made delays and declined it and often replied to him importuning him that he had not any Counsellor or Officer of his Army to whose faithfulness industry and diligence he could commit so great an affair For some were wholly addicted to the party of the Guises others had other faults of their own of his Secretaries there was only Bernardus Fiza whom he could entrust with this secret At last it was agreed that the affair should be committed to Momorancy and Fiza with which shews of unfeigned familiarity as he took it and ingenuous freedom Coligni being deceived would not perswade himself any thing otherwise than of truly Kingly virtue or think hardly of the most excellent King 6. Amidst these delays those things as it should seem being altogether composed about which before there was a difference among the Conspirators there came Letters by secret comport from the King's Ambassador with the Pope in which the King is certified of a dispensation now granted and shortly to be sent from Rome by Post wherein the scrupulous conscience of Burbon was fully satisfied therefore when upon the 16th of the Kalends of September August 17th they were contracted by Cardinal Borbon in the Louvre the next day after the Nuptials were celebrated An high Scaffold is erected before the gates of the great Church by which they descended by stairs unto a lower Scaffold which being on every side railed in to keep off the multitude did lead through the Church to the inner apartment commonly called the Chore. From thence another Scaffold encompassed with rails did receive those that went out of the Chore toward the left gate which reached to the Bishop's Palace thither came out of the Louvre with all Royal Pomp and most magnificent shew the King the Queen-Mother with the Brethren the Dukes of Anjou and Alanson the Guises the Colonels of the Horse the chief Peers of the Kingdom leading along the Bride who lodged that night in the Bishop's Palace And from the other part the King of Navar with the Princes of Conde and Contie his Cousins Coligni Admiral of the Sea Franciscus Count de la Roche-fou-eault and a great company of the Protestant Nobles who came together out of all Provinces of the Kingdom When the King had ascended to that higher Scaffold the Ceremonies in manner as was agreed being performed by Cardinal Borbon the King and Navar with his Party came by the lower Scaffold into the Chore where having placed his Wife before the great Altar to hear Mass he with Coligni and Count de la Roche-fou-eault and the other Nobles of his Retinue went into the Bishop's Palace by the contrary door
fresh he would by no means be removed 13. After the King departed the Nobles of the Protestant party take counsel together and John of Ferriers Vidame of Chartres in the presence of Navar and Conde conjecturing what was indeed the matter said that the Tragedy was begun by the wound of Coligny but would end in the bloud of them all Therefore he thought it most safe that without delay they should depart the City he produced testimonies and tokens for his opinion from the rumors that were spread abroad for it was heard by many when upon the day of Marriage the Protestants went out of the Church that they might not engage in worship the Papists said by way of mirth that within a few days they should hear Mass Also it was openly spoken in discourse by the chief of the City that at that Marriage should be poured out more bloud than wine That one of the Protestant Nobles was advised by the president of the Senate that he should with all his family betake himself for some days into the Country Besides these things the counsel of Johannes Monlucius Bishop of Valence when he was going Ambassador into Poland given to Roch-fou-cault that he would not suffer himself to be intoxicated and turned about by the smoke and unwonted favour of the Court which deservedly ought to be suspected by all wise and cautious persons that he would not be too secure to run himself into danger and that he would timely withdraw himself together with other Nobles from the Court But Teligny being of another mind and saying that he was abundantly satisfied of the sincere love and good will of the King Ferrerius and those that thought as he he did could not be heard The next day the Page was again examined and new witnesses produced In this examination Arnold Cavagnes was engaged for so Coligny did desire and all things were done in shew as if there had been a diligent enquiry into the business The next day when as Coligny and by his command Cornaton in the name of his fellows who he said knew for certain that the Parisians that is LXM deadly enemies of Coligny would tumultuate and take Arms desired of the King and his Brother Anjou a guard of some Souldiers to be set to protect the house of Coligny that if the people should make any disturbance they might be restrained by fear of the King's guards they both of them answered kindly and freely and it was given in command to Cossenius Colonel of the Regiment of the Guards that with some choice Bands he should keep watch before the dores of Coligny To these were joyned to avoid suspition some but few in number of the Switzers of the guards of Navar. Moreover for the greater security it was ordered by the King that the Gentlemen of the Protestants who were in the City should lodge near Coligny's house and it was given in command to Quarter-masters forthwith to assign lodgings and the King gave command with a loud voice that all might hear it to one of the Colonels that no Catholick should be suffered to come thither nor should they spare the life of any that should do otherwise Upon this occasion the Corporals went from place to place and wrote down the names of Protestants and advised them to repair near to Coligny for that the King would have it so These and such like signs and whisperings abroad though they had been enough to have warned the Protestants if they had not been infâ—tuated yet by the constant dissimulation of the King it came to pass that Coligny and Teligny could not perswade themselves that any such cruelty was in his mind Therefore when the Nobles entred into consultation in the Chamber of Cornaton in the house of Coligny upon the same matter and the Visdame of Chartres persevered in the same opinion that they should depart the City as soon as might be and prevent that imminent danger though with some disadvantage to Coligny's health who yet was that day somewhat better Teligny was of opinion and Navar and Conde agreed with him that they should stay in the City otherwise they should offer a great affront to the King that was so well affected towards them 14. There was a suspition lest this should be caried to the King by one that was then present that was Buchavanius Bajancurius one very familiar with the Queen who presently hasted to the Tuilleries where a Counsel was held by the Conspirators under a colour of walking there was the last time that they consulted of the manner of executing the design There were present besides the King Queen and Anjou the Dukes of Nevers and Angolesme the Bastard Biragus Tavannes and Radesianus And since by the death of one man whom the Physitians did affirm was like to recover of his wound the grievance of the Kingdom which was nourished by him and diffused into many could not be extinguished it seemed good that it should be suppressed by the ruine of all and that wrath which God would not have to be satisfied with the bloud of Coligny alone should be poured out upon all the Sectaries That was their voluntary resolution at first and now by the event necessity and force is put upon their counsels that the danger that hangs over the King and the whole Kingdom cannot be avoided without the ruine of Coligny and all the Protestants For what would not he do so long as the faction of the Rebels remains entire after such an injury who when he was no way provoked was so long injurious to the King and hurtful to the Kingdom whom now all might foresee and dread going out of Paris with his party as a Lion out of his den raging against all without respect Therefore the reins are to be let loose to the people who are of themselves ready enough nor ought they any longer to withstand the will of God which would not that more mild Counsels should take effect After the thing is effected there will not want reasons whereby it may be excused the fault being laid upon the Guisians which they would gladly take upon them Therefore all agreed upon the utter ruine of the Protestants by a total slaughter To which opinion the Queen was even by her own nature and proper design enclined some time was spent in deliberating * The Duke of Guise was urgent to have the King of Navar and the Prince of Conde slain with the rest Dav. p. 370. It was also debated whether among the rest they should comprehend the Marshal d'Anville 〈◊〉 his Brothers who professed the Catholick Religion but were nearly related to Colingy but 〈◊〉 were spared 〈◊〉 the eldest 〈…〉 rancy was absent Da. p. 370. whether Navar and Conde should be exempt from the number of the rest and as for Navar all their suffrages agreed upon the account of his Royal Dignity and the Affinity that he had lately contracted For that fact which of it self could not
his office Also Dionysius Perrotus the Son of Aemilius Senator of Paris a man not less renowned for his integrity than his knowledge in law worthy of such a Father underwent the same fortune 19. Nor did they spare those whom Navar being advised so to do by the King had brought into the Palace for they were by the King's command made to come down from their Masters chambers into the Court-yard and being brought out of the Palace their swords being taken from them they were many of them presently slain at the Gate others were hurried to the slaughter without the Palace Among these were Pardallanius Sammartinus Bursius and Armannus Claromontius Pilius famous for his late valour in defending the Temple of St. John He when he was led out to be butchered standing before the heaps of the slain is said to cry out Is this the King's faith Are these his promises Is this the peace But thou O most great and most good God behold the cause of the oppressed and as a just Judge avenge this perfidy and cruelty and putting off his Coat which was very rich gave it to a certain Gentleman of his acquaintance that stood by Take this from me as a remembrance of my unworthy death which gift he not accepting under that condition whiles Pilius said these things he was thrust into the side with a spear of which would he fell down and died Leiranus now grievously wounded but escaping out of the hands of the murderers rushing into the Queen of of Navars chamber and hiding himself under her bed was preserved and being carefully commended by Margaret to the King's Physitians was healed Bellonarius formerly Tutor to the King of Navar having a long time lien under the Gout was slain in his bed The King received to his grace Grammontanus Lord of Gascoign Johannes Durforlius Duralius Joachimus Roaldus Gamarius and Buchavarius having promised to be faithful to him and they were worth their word Then the King calls Navar and Conde and tells them that from his youth for many years the publick peace had been disturbed by often renewed wars to the great damage of his affairs but now at last by the grace of God he had entred into such a course as would extirpate all causes of future wars That Coligny the author of these troubles was slain by his command and that the same punishment was taken throughout the City upon those wicked men who were infected with the poison of superstition That he remembred what great mischiefs had befallen him from them Navar and Conde who had headed a company of profligate persons and seditiously raised war against him That he had just reason to revenge these injuries and now also had an opportunity put into his hand but that he would pardon what was past upon the account of their consanguinity and the lately contracted affinity and lastly of their age and that he would think that these things were not done by the advice or fault of them but of Coligny and his followers who had already or should shortly receive the just deserts of their wickedness that he was willing that those things should be buried in oblivion provided they would make amends for their former offences by their future loyalty and obedience and renouncing their profane superstitious Doctrine would return to the Religion of their Ancestors that is to the Roman Catholick Religion for he would have only that Religion professed in his Kingdom which he had received from his fore-Fathers Therefore that they should look to it that they do comply with him herein otherwise they might know that the same punishment which others had suffered did hang over their heads To this the King of Navar did most humbly beg that no violence might be offered to their consciences nor persons and that then they would remain faithful to him and were ready to satisfy him in all things But Conde added that he could not perswade himself that the King who had engaged himself by solemn oath to all the Protestant Princes of his Kingdom would upon any account violate it or hearken to their enemies and adversaries in that matter As to Religion that was not to be commanded that his life and fortunes were in the King's power to do with them what he pleased but that he knew he was to give an account only to God of that Religion that he had received from God Therefore that he was fixed and resolved never to recede from his Religion which he knew assuredly was true no not for any present danger of life With which answer the King being highly provoked he called Conde stubborn seditious Rebel and the son of a Rebel and told him that if he did not change his mind within three days his head should pay for his obstinacy 20. Many of the Protestant Nobles had taken up their lodgings in the Suburbs of St. German and could not be perswaded to lie in the City Among these were Johannes Roanus Frontenaeus Godofridus Caumonlius Vidame of Chartres Gabriel Mongomerius Jo. Lafinius Bellovarius Segurius Pardallanius and others The destroying of whom was given in charge to Laurentius Mougironus and besides Marcells was ordered to take care that 1000 Souldiers of the City Trained-Bands should be sent thither to Maugironus who went but flowly on in his business While this was doing tidings came to Mongomery of the rumor of taking up Arms in the City who signified the same to the Vidame of Chartres and presently they met all together uncertain what was to be done for that many confiding in the King's faithfulness perswaded themselves that this was done without the King's command by the Guisians encouraged by the forwardness of the seditious people therefore they thought it was best to go to the King and that he would succour them against any violence In that doubtfulness of mind though the more prudent did not doubt that these things were done by agreement and by the King's command were many hours spent so that they might easily have been destroyed but that another impediment happened to the Conspirators for whiles Maugironus doth in vain expect Parisians to be sent from Guise who were all busied in plundering Guise impatient of further delays calls forth the King's Guards out of the Louvre intending whiles they passed the River to go thither himself And when he came to the gates it did too late appear that they had mistaken the keys therefore while they sent for others it being now broad day the Switzers and others of the King's Guards passing the Siene were seen from the other side and upon the discharging of a Gun on the other side of the River as was thought by the King's command the Associates take counsel to fly and before they came were gotten a good way off Guise pursued Mongomery and others to Montfort but in vain and meeting with Sanleodegarius he commands him that he should follow them with fresh horses There were some sent to Udencum and to Dreux who
Coasts either of England or Ireland the Heavens fought for her and so favoured her that by a horrid tempest which arose most of those Ships were either sunk by the waves or broken against the rocks in so much that she sooner heard of the destruction of her enemies than of their setting out to Sea to assault her The year ensuing great preparations were made on both sides but the Heavens not favoring any further proceedings of this kind both the Fleets were so dispersed by storms that neither came within sight of the other And now the King of Spain became well inclined to a peace with England which though proposed by the French he lived not to see brought to effect for he died the 13. of Sept. after 36. But the death of the King of Spain did not dissolve the Combination no more than the deaths of so many several Popes before had done For it still survived in his son Phil. 111. with Clement VIII Only so many former attempts having proved altogether unsuccessful against England there was now with the persons some change also of their Counsels and all their Consultations against England were afterward so directed as to depend for their execution upon the death of the Queen Yet in Ireland there seemed some hopes that something might be effected at present by assisting the Robels there and therefore for their encouragement and assistance the King of Spain by his Agent Don Martin de la Cerda sends them money and Ammunition and the Pope by Mathew de Oviedo whom he designed Archbishop of Dublin Promises of Indulgence with a Phaenix plume to Tir-Oen their General and the year after he sends them his Indulgence it self to this effect That whereas of long time being led on by the Exhortations of his Predecessors and himself and of the Apostolick See for the recovery and defence of their Liberty against the Hereticks they had with Vnited minds and Forces given aid and assistance first to James Fitz-Girald and lastly to Hugh Onel Earl of Tyron Captain General of the Catholick Army in Ireland who with their Souldiers had in process of time performed many brave atchievements fighting manfully against the enemy and for the future are ready to perform the like that they may all the more cheerfully do it and assist against the said Hereticks being willing after the example of his Predecessors to vouchsafe them some Spiritual Graces and Favours he favourably grants to all and every one who shall joyn with the said Hugh and his Army asserting and fighting for the Catholick Faith or any way aid or assist them if they be truly penitent and have confessed and if it may be received the Sacrament a Plenary Pardon and Remission of All their Sins the same which used to be granted by the Popes of Rome to those who go to war against the Turks 18. April 1600. Camd. p. 750. Foul. p. 651. And the next year again for their further encouragement he sends a particular letter to Tyrone wherein he Commends their Devotion in engaging in a Holy League and their valour and atcheivements Exhorts them to continue unanimous in the same mind and Promises to write effectually to his Sons the Catholick Kings and Princes to give all manner of Assistance to them and their cause and tells him he thinks to send them a peculiar Nuncio who may be helpful to them in all things as occasion shall serve 20. Jan. 1601. Foul. p. 655. The King of Spain likewise sends his Assistance a great fleet who landed at King-Sale 20. Sept. under the conduct of Don John d'Aquila who sets out a Declaration shewing the King of Spain's pretense in the war which he saith is with the Apostolick Authority to be administred by him that they perswade not any to deny due Obedience according to the word of God to their Prince but that all know that for many years since Elizabeth was deprived of her Kingdom and All her Subjects Absolved from their Fidelity by the Pope unto whom he that reigneth in the Heavens the King of Kings hath committed All Power that he should Root up Destroy Plant and Build in such sort that he may punish temporal Kings if it should be good for the Spiritual Building even to their Deposing which thing hath been done in the Kingdoms of England and Ireland by many Popes viz. by Pope Pius v. Gregory XIII and now by Clement VIII as is well known whose Bulls are extant that the Pope and the King of Spain have resolved to send Souldiers Silver Gold and Arms with a most liberal hand that the Pope Christs Vicar on Earth doth command them the Papists in Ireland to take Arms for the defense of their Faith c. Camd. p. 829. Foul. 658. And not long after more Supplies were sent from Spain under Alonso de Ocampo Thu. l. 125. Cam. an 1601. 1602. But it pleased God to make the Queen still Victorious over All and part of them with the Irish Rebels being beaten and routed in the Field the rest are brought to articles upon which they Surrender All and are sent home when more forces were coming from Spain to their recruit The next year most of the other Rebels being defeated and subdued last of all Mac Eggan the Popes Vicar Apostolick with a party of the Rebels which he himself led with his Sword drawn in one hand and his Breviary and Beads in the other was slain by the Queens forces and the Rebels routed in January 1602 3 and so the whole Kingdom Tyrone also submitting to mercy totally subdued Camd. an 1603. Foul. p. 664. 37. And now this Blessed Queen having by an Admirable Providence of Almighty God been Preserved from All these both Secret Conspiracies and Open Invasions through a long Reign of four and forty years compleat and made victorious over All her Enemies as well abroad as at home Out-lived her great and bitter enemy Phil. 11. King of Spain who himself lived to be sensible of the Divine Judgment of the Iniquity of his Actions against her and to desire a Peace with her though he lived not to enjoy it Out-lived four Kings of France eight Popes and the greatest part of the ninth and maugre all the Powers of Hell the Malice and Wicked Machinations of Men of most turbulent and Anti-christian Spirits Defended that Purity of Religion which even at the very beginning of Her Reign she had with Mature Deliberation and a Generous and most Christian Courage and Resolution notwithstanding all Difficulties and Dangers which on every side threatened her undertakings established was by the same at last brought to her Grave in Peace in a Good Old Age. Her very Enemies admiring as well her Worth and Excellence as her Glory and Felicity see the one extolled by Sixtus v. Thu. l. 82. p. 48. and the other by An. Atestina l. 129. and both more largly described by the Noble and Ingenuous Thuanus l. 129. and Sir Francis Bacon in his
Collection of her Felicities while her Neighbours who wickedly and barbarously persecuted the Professors of that Reformed Religion for their Religion sake which she with great and Christian Moderation towards the adversaries of it happily established and defended either lived not out half their days or died violent deaths and were murthered by their own Subjects of the same Religion with themselves or were otherwise unhappy in their attempts in that Eminently Remarkable manner as is so far from being impertinent to our subject and design briefly to note that it would be a great fault and unworthy neglect not to do it Certainly who ever shall impartially and without prejudice consider the History of this blessed and happy Queen and with it compare the History of the Times both precedent and subsequent to her reign and especially of her neighbours in France durng her own times must needs acknowledge not only an Admirable Providence over Her in both Preserving and Blessing her in all her Affairs but a Special Distinguishing Providence thus favouring her and at the same time in a very remarkable manner disâ—favouring Crossing Blasting and Severely Punishing and Revenging the disferent and contrary Courses and Practises of her Neighbours and others 38. We might here remember the Story of Don Sebastian King of Portugal who in the heat of his youth and devotion to the See of Rome had tendered his service to the Pope and engaged in an Expedition against England and Ireland but having raised a great Army and prepared a great Fleet was by the King of Fosse prevailed with to assist him in the recovery of his Kingdom in Mauritania Where with Stukely who commanded the Italian Forces raised by the Pope and King of Spain for the service against Ireland whom he perswaded to go with him first to the African war he was slain dyed without issue and left his Kingdom a prey to the Spaniard whereby not only the present storm which threatned the Queen was blown over but the Spaniard also for divers years diverted by his wars with Portugal from molesting the Queen in that manner which otherwise 't is likely he would have done and from some such Invasion as though then intended was not actually undertaken till ten years after We might here also remember Don John of Austria in the heat of his eager designs upon England cut off by the Plague in the flower of his age Thuan. if his heart was not broken as was thought Raleigh by the disappointment of his ambitious designs after he had fouly by the Popes Dispensation falsified his Oath taken to observe the Treaty made with the States General And we might here likewise take notice not only of what some may think observable in the Death of the King of Spain Thu. l. 120. if not devoured yet in a great measure wasted and consumed by Lyce bred in his own body which in so great quantities issued out of four several tumours in his breast as that it was as much as two men by turns could do to wipe them off from him with napkins and cloathes but of that which others may think more remarkable in his Life which is that having twice most solemnly Sworn to the States General of the Low-Countries over which he held only a kind of Seigniory to Maintain their Ancient Rights Raleigh Priviledges and Customes which they had enjoyed under their thirty and five Earls before him and afterwards obtained from the Pope a Dispensation of his Oathes which Dispensation says Sir Walter Rawleigh was the true cause of the war and Blood-shed since when he sought contrary to his Oathes and all Right and Justice not only by new devised and intolerable Impositions to tread their National and Fundamental Laws Priviledges and Ancient Rights under his feet and both by Arts dividing their Nobility and by Force to enslave their Persons and Estates and make himself Absolute but moreover by introducing among them the Exercise of the Spanish Inquisition to Tyrannize also over their Consciences and in pursuance hereof had committed many barbarous Murders and Massacres among them by the Just Providence of God he was thrown out of all and those Rights and Priviledges which he sought to abolish and that Religion which he sought to oppress were by that people retained and enjoyed with greater freedom and liberty than ever so that in conclusion the recompense of that oppression and cruelty which he exercised upon them was the loss of those Countries which says Raleigh for beauty gave place to none and for revenue did equal his West-Indies besides the loss of an hundred millions of money and of the lives of above four hundred thousand Christians by him cast away in his endeavours to enslave them If besides this we reflect upon his many and various attempts against the Queen of England Thu. l. 120. some of them with so great study and vast expense of his Treasure his unhappy Wars in aid of the Rebels in France which his ambitious hopes had no less devoured than they had England all of them unsuccessful and remarkably blasted and himself at last so weary of them that he was glad to desire peace with both his fruitless wasting of 5594. Myriads of Gold as himself confessed without any other profit than the acquest of Portugal which he thought might be as easily lost as his hopes of the Kingdom of France had suddenly vanished and however was sufficiently ballanced with his loss in Africa and elsewhere the death of his eldest son by his own command as the lesuite * 9. Ration Temp. 12. Petavius saith expresly and the less of all his other sons save only Phil. 111. who succeeded him and was the only son of all his four wives who survived him If we seriously I say reflect upon all these we may look upon the prolongation of his life in respect of himself but as a continuance of trouble and misery to him and in respect of this blessed Queen to have been designed by God for an Exercise of her Faith and Virtue and a necessary means to render his Favour and never failing Providence over her the more Manifest Conspicuous and Exemplary to encourage others to Fidelity to him and Resignation to his most Wise Powerful and Gracious Providence But though these things do well deserve our notice yet that which I call a Distinguishing Providence is yet more admirable and remarkable in her nearer neighbours in France 39. When Queen Elizabeth began her Reign in England Henry 11. was King of France His Father Francis 1. who in the beginning of his Reign which was about the time of Luthers first appearing against Indulgences had unhappily entred into a league with the Pope Leo x. which in the judgment of many says Thuanus brought destruction upon his affairs and family though in many things unhappy throughout his whole Reign yet certainly was he in nothing more unhappy than in the guilt of so much innocent blood as
was shed in the barbarous and horrid murders and slaughters which were made upon the Protestants of Merindol and Cabriers condemned meerly for their Religion Thu. l. 6. by a most rigid and severe Sentence of the Parliament of Provence after which he never enjoyed himself says Raleigh nor indeed his life long after his approbation of that Execution wherein their towns and villages to the number of two and twenty were burned and themselves without distinction of age or sex most barbarously murthered But being touched with remorse of Conscience and repenting of it upon his death bed he charged his Son that the injuries done to that people should be enquired into and their murtherers who in the cruelty of their execution had exceeded the severity of the Sentence to be duly punished threatening him with Gods judgments Thu. l. 3. Davil p. 14. if he neglected it And among other Admonitions which he then gave him this was one to beware of the Ambition of the Guises whom he foresaw if admitted to the administration of the Kingdom would reduce both his Children and the People of France to great miseries But Henry 11. no sooner came to his Fathers throne but he presently began to practise the contrary to his directions Davila p. 15.19 displacing those that before had any part in the government and substituting in their room the same men whom his Father had discharged and Guise with the first and at length the three brothers of Guise got into their hands all the principal governments and chief dignities of the Kingdom together with the super-intendancy of all affairs both Martial and Civil the Consequence of which did afterwards make good the truth of his fathers prediction Nor did he much better perform his fathers charge in doing Justice upon the bloody offenders Thu. l. 6. for though he gave the cause a long hearing yet did not the issue of the judgment answer the great expectations which the so many horrid crimes whereof they were accused did raise in mens minds one only of the offenders for want of friends at Court being executed but the principal actors of that wickedness restored to their former dignity and places so that instead of that Justice which if duly executed upon the offenders might possibly have averted or mitigated the Divine vengeance which hath since prosecuted his fathers guilt in his posterity he not only by neglect thereof but also by his own continuance of the like cruelties and for the same cause of Religion appropriated his fathers guilt to himself and with the addition of his own transmitted the same to his posterity with the Divine Vengeance further provoked attending it He began his Persecutions of the Protestants in the first year of his reign and continued the same to the last days of his life with that resolution that no sollicitation of neighbour Princes his allies could mitigate his fury He used his uttermost endeavour says Davila p. 40. to extirpate the roots of those seeds in their first growth and therefore with Inexorable Severity resolved that All who were found convict of this imputation should suffer death without mercy And although Many of the Counsellors in Every Parliament either Favouring the same Opinions or Abhorring the Continual Effusion of blood made use of all their skill to preserve as many as they could from the Severity of his Execution notwithstanding the Kings Vigilance and Constancy was such chiefly by the Incitements of the Cardinal of Lorain one of the Guises that he had reduced things to such a point as would in the end though with the Effusion of much blood have expelled all the peccant humours he means the Protestants out of the bowels of the Kingdom if the accident which followed had not interrupted the course of his resolution That which he calls an accident was the violent and in respect of the course of nature untimely but in respect of Gods Providence most seasonable death of that cruel King in the height of his Resolutions of Inexorable Severity against the Protestants by the hands of that same man whom he had but few days before imployed to apprehend and imprison some of the chief Senators for no other cause but their Religion and their free delivering of their Sentence according to the Laws in Parliament concerning the cause of the Protestants and at the same that Queen Elizabeth was with Her Senators Consulting and Resolved to Establish that Religion which he persecuted which she happily by Gods Blessing effected and procured a Blessing upon her self and her Kingdom while he furiously fighting against God was in a Ludicrous fight running at Tilt by a Splinter of a broken lance which found entrance at his eye though his head and body were clad in armour cut off from further prosecuting his resolutions in the midst of his years and in the midst of his publick Solemnities of the Nuptials of his eldest daughter to the King of Spain which whom he had concluded to make a war against the Protestants and of his only Sister to the Duke of Savoy in the view of the Bastile where those Senators were kept in Prison and within two or three days if not less after one of the chief of them was declared heritick and delivered over to the Secular Power Leaving behind him a Curse upon his posterity and Misery and Confusion to his Kingdom principally caused and promoted by those very instruments whose Counsels and Instigations he had followed in his wicked and bloody practises 40. He left four sons all in a manner children the eldest Francis 11. who succeeded him under the age of sixteen who by reason of his youth Lib. 1. or rather as says Davila his natural incapacity requiring if not a direct Regent yet a prudent assiduous Governour till his natural weakness was overcome by maturity of years the Ancient Customs of the Kingdom called to that Charge the Princes of the Blood among which for nearness and reputation it belonged to the Prince of Conde and the King of Navarre But Katherine of Medicis the Kings mother and Francis Duke of Guise with Charles his brother Cardinal of Lorain uncles to Mary Queen of Scots whom the King in the life-time of his father had married severally aspiring to the Government to which neither had right by the Laws of the Kingdom and therefore despairing by their own power and interest to obtain and retain it alone they resolved to unite their several interests and powers and to share it among them and they quickly obtained she by her interest in the King her Son and they by the means of their Niece his Queen that to the Duke was committed the Care of the Militia Davil l. â— the Civil affairs to the Cardinal and to the Queen-mother the Superintendance of all the Princes of the blood and others of the prime Nobility being excluded not only from the Government but also by arts and affronts removed or repulsed from the
Court it self The Guises having thus intruded into the Authority aforesaid continued the same Resolutions of Severity against those of the Reformed Religion which they had infused or at least fomented and agitated in the former King which they instantly put in execution And the same moneth that this King came to the Crown his Order is sent out for the tryal of the Senators imprisoned by his father Whereof one Anne du Boury was afterward for his Religion executed but the rest not being convicted were only degraded While these were brought to their Tryal by the command of the Cardinal Severe Inquisition is made at Paris Thu. l. 22. into all suspected of that Religion and many both Men and Women are taken and clapt into Prison and many to avoid the danger forced to fly many leaving their infants and little children behind them who filled the streets with the noise of their lamentable crys their goods taken out of their houses were publickly sold and their empty houses proscribed and to increase the Odium of the people against them the same Calumnies which were heretofore cast upon the Primitive Christians of promiscuous copulation in their Nocturnal Meetings the lights being put out were now renued against these and base people produced by the Cardinal to prove it who though upon tryal convicted of fraud and falshood were yet suffered to go unpunished The City being thus diligently searched the same Course is immediately taken in the Suburbes at S. Germans and presently after in the rest of the Cities of France especially at Poictiers Tholouse Aix and throughout the whole Province of Narbon Shortly after command is given to the Court to proceed severely against those who were suspected and with all diligence to attend to the tryal of them without intermission Whereupon the Prisons were all soon emptied some being condemned to death others banished and the rest punished with other mulcts and penalties Nor did all this satiate the fury of these cruel merciless men for dreading the very mention of an Assembly of the Estates which might correct the Exorbitances of their Usurped Power they accused all those as Rebellious and Seditious who desired it and when they perceived the Protestants who were now very numerous notwithstanding all the cruelties used against them to concur in the same desire new Arts and Snares were devised to apprehend them wherein also others who were not of their Religion were often unawares surprised For every where at Paris especially were erected Images of Saints in the Streets by-ways with lighted Candles set up to them in the day time and a deal of Superstitious Worship and boxes set by them into which they who passed by were pressed to cast in money for providing of the Lights and such as refused to do it or neglected to give reverence to the Images were suspected and instantly assaulted by the Rabble and happy was he that in such case could escape with his life though immediately thrust into prison All this was done the same year that Francis came to the Crown And although in the entrance of the next year about 12. Thu. l. 24. Mart. lest the Protestants exasperated by all these Cruelties should be provoked to joyn with them who at that time held a Consultation against the Guises to remove them and the Queen-mother from the Government this severity by the mediation of Colinius the Admiral and Olinier the Chancellour was by a publick Edict for the present in part remitted Yet no sooner was the danger of that Confederacy over by the defeat of the Enterprise at Amboise but the Edict was recalled and new resolutions concluded for the utter ruine and extirpation of the Protestants and that upon this further occasion and by the means following The Guises nothing doubting but that the late attempt at Amboise to surprise and remove them from the Government was secretly excited and managed by the Princes of the blood to whom the right during the Kings inability did belong and that the Protestants thus provoked by such unjust persecutions would favour the right of the Princes resolved to cut off both But considering that it would be difficult and hazardous by open Force to get the Princes into their power Davil l. 2. they resolved to essay to accomplish that by Art and therefore first by all means to conceal and dissemble their suspicion of them and to that purpose endeavoured to have the late business at Amboise imputed to the Protestants and to attribute all to Diversity of Religions which might also serve them to a further purpose viz. to render their own cause and proceedings more plausible to the people and the others more odious and to urge this yet further they endeavoured to possess the King with great apprehensions of the danger of his own person from that party and the people with an opinion that that attempt was designed against the King himself which was so gross a Calumnie that Davila himself though otherwise partial enough against the Protestants thought it not fit to be credited and at last having used all their Arts to beget a confidence in the Princes that they had no designs against them to accomplish their designs they cause an Assembly of the Estates whereat the Princes by their place were to attend to be appointed at Orleans Where against the Protestants in general Thu. l. 26. they presently proceed more openly and having obtained an Edict that all should exhibit a profession of their Faith according to a Form 18. years before prescribed by the Sâ—rbon Doctors and that they who refused should be punished with loss of life and Goods such were sent out throughout the whole Kingdom who should apprehend all that were suspected to be of the Reformed Religion with command to pull down the Houses and Castles of those who made any resistance And the Princes being at length with much Art and difficulty wrought upon to come to the Assembly though contrary to the perswasion of their friends are instantly upon their arrival secured Navar under a kind of Guard but Conde close prisoner Having thus gotten them into their hands they without much difficulty resolve to circumvent Conde with Accusations of Rebellion and put him to death under colour of Law But for Navar they were not a little doubtful what to do with him and at last conclude to murder him secretly But when all these designs against both the Protestants in general and these Princes in particular were brought to the very point of execution and the Tragedy already begun It pleased God by the same means whereby he had decreed to prosecute his judgments and vengeance against this persecuting House of Valois to deliver those who were designed for slaughter and by the seasonable intervention of the otherwise untimely death of this young King before he had accomplished the age of eighteen to confound and disappoint all the subtile machinations of these ambitious unchristian persecutors As the
force and violence of thunder says Davila useth in a moment to overthrow and ruine those buildings which are built with great care and long labour so his unexpected death destroying in an instant those Counsels which with so much art and dissimulation were brought to maturity and concluded left the state of things already in the way although by Violent and Rigorous Means yet to a certain and secure end in the height of all discord and more than ever they were formerly troubled wavering and abandoned Thus he but we may rather observe the unsuccessfulness of such violent and Rigorous Courses though for the attaining of never so good and lawful ends and that not so much of their own nature as by the special Providence of God who doth frequently suffer wicked and proud conceited men confident of their own wit or strength to proceed in their wicked policies and the exercise of their malitious practises till they be at the very point to receive their expected fruits of all and then by some little occurrence to frustrate and blast all their hopes and make them so much more miserable by their disappointment by how much they thought themselves nearer and surer of the enjoyment Such were the Popes and Spaniards disappoinment mentioned before Sect. 26. pag. 32. and that of 88. Sect. 33. and others Whereas Queen Elizabeths moderate proceedings but in a better cause were all along blessed with happy success 41. To this young King thus cut off in his youth and leaving no issue behind him though some years married to a beautiful young Lady succeeded his brother Charles the nineth a Childe of about Eleven years of Age who by reason of his Minority ority being incapable to exercise the Government by Agreement between the Queen mother now sufficiently weary of the Ambition and Insolencies of the Guises and suspitious of their designs and the King of Navarre first Prince of the blood though the Guises used all their Arts to renue the former differences between them She is made Regent and He President of the Provinces Thu. l. 26. Dav. l. 2. and a Decree is made by the King with the counsel and advice of the Queen Regent Navarre the rest of the Princes of the blood and others Privy Counsellors whereby the Supreme Regimen of all is committed to Her Hereupon the Guises being accustomed to govern and not able to conform their minds to their present condition sought all manner of opportunities whereby they might again raise themselves to their former greatness And whereas at the instance of Navarre with the consent of the Regent and the Councel many disliking the effusion of so much blood for no other fault than profession of the Reformed Religion a Decree of Councel passed 28. Jan. for the Release of all Prisoners committed only for matters of Religion and to stop all Inquisition appointed for that cause to prohibit disputations in matters of Religion and particular persons from reviling one another with the names of Heretick Papist commanding all to live together in Peace c. this served them to dissemble the true cause of their grief and therefore they made shew of being moved and offended only at the tacit toleration permitted the Calvinists covering in this manner says Davila with a pious pretence under the vail of Religion the interests of private passion And having by the arts and subtilty of Diana late Mistress to Hen. 2. gained to their party An Momorancy Constable of France who being at that time in the same danger with them and others of being called to refund the large donations which they had obtained of the two last Kings and besides had been very active in the former persecutions against the Protestants was with the less difficulty wrought upon especially in the absence of his son a sober and prudent person who disswaded him all he could they enter into a league for the preservation of the Catholick Religion and mutual defence of their several Estates And when the Protestants Thu. l. 28. after some other Edicts and Decrees partly indulging some kind of liberty to them and partly restraining it were permitted a publick Disputation at Poisey which was first proposed by the Cardinal of Lorain and as was thought to hinder the Convention of a National Synod which he knew would be little pleasing to the Pope but was much desired in France by the most sober and pious of both sides who were studious of the peace and good of the Church there was presently a * V. Thu. in l. 36. a Conspiracy between Guise and the King of Spain qua nulla audacior in regno memoratur which also was in agitation at this time though not discovered till after Guise his death an 1564 secret consultation held by the Grandees of the Popish Faction of France with them of Spain King Philip being wonderfully moved at the news of that Conference and Arturius Desiderius incited by the Sorbon Doctors and as was believed by many not without the privity of the Cardinal of Lorain hastens to King Philip with a Supplication and Private Instructions Complaining of the increase of the Protestants the remisness of the King and his Counsellors in restraining them and imploring his Aid and committing to his Patronage the Honour Lives Fortunes and Estates of the French Nobility with which he was intercepted in his journey at Orleans Not long after this Thesis among others is set up to be disputed publickly That the Pope as the sole Vicar of Christ and Monarch of the Church hath All Christian Princes subject to his Spiritual and Secular Power and that he may turn out of their Kingdoms those that are rebellious to his Commands Wherewith the King being acquainted his Delegates were sent to complain of it to the Parliament which ordered the Sorbon Doctors to deprecate the offence and to recant this errour brought in * About the year 1300. by Pope Boniface 8. and since his death generally condemned The Guises in the mean time dreading a National Synod so much desired as fearing that the Protestants would prevail in it spared no endeavours to keep it off To which end also Philip of Spain sollicited by the Pope sends over his Ambassadour who with threats added to his intreaties daily importunes the Queen R. to Severities against the Sectaries But because the Guises thought that Navarre would be a main obstacle to these endeavours to keep off the Synod they resolve with the Spanish Ambassador and the Popes Legate who was admitted in France but held strictly to the conditions by the Laws appointed to set upon him a man though otherwise of parts yet through indulgence to pleasures and ease grown facile and easie to draw him to their party To which end having first corrupted some of his confidents they first propose to him to divorce his Queen for her heresie and marry their niece the Queen of Scots with whom he should have also the Kingdom of England of
both to them and to the Princes and States abroad Thu. l. 52. It had been considered before-hand out of that sense and pre-apprehension they had of the wickedness and foulness of the design how to cast the imputation of it upon the Guises who also out of the same sense and pre-apprehension endeavoured all they could to avoid the odium of it And being done the King immediately whether affrighted and terrified says Thuanus with the atrocity of the fact or fearing the odium of it dispatched his Letters to the Presidents of the Provinces to lay all the blame upon the Guises alledging that it was done without his privity or consent that they fearing that the friends and relations of Colinius would revenge the injury done to him upon them had raised the tumult which he was not able to repress in time with a great deal to this purpose And to the same purpose were Letters written by the Queen and sent not only through France but also to the Helvetians and dispersed through England and in divers parts of Germany But as it usually happens upon the perpetration of such horrid crimes and wickedness that the authors of them distracted with the horrors of their guilty conscience when they find no satisfaction or assurance of security in any course they take to conceal or palliate their crime continually devise and attempt new ways and means and by their often change and inconstancy to any promote that discovery which they seek to evade so it happened in this case For as these Letters were disproved by his express commands which as Davila relates he had but few daies before sent out so doth he now again in few days after contract the same and in full Senate declares that all was done by his own will and command and orders so much to be entred of record in the publick acts of the Curt. Cicaâ—el in vita Gâ—â—â— 13. Thu. l. 53. And though to the Pope and Spaniard he owned that he did it upon the score of Religion yet knowing that with others this would not so much excuse as aggravate and increase the odium of it some other cause was to be devised and pretended And therefore first to extenuate the fact 〈◊〉 l. 54. he pretends that his commands extended only to the cutting off of Colinius and his Confederates which thing being once undertaken the tumult at Paris proceeded further than he intended or was able so soon as he desired to restrain and that other Cities taking example from thence did the like without his license and to his great grief and trouble and then for the cause pretends a Conspiracy against himself his Mother and Brothers and Navar himself and to make Conde King and afterwards to kill him also and set up Colinius And though the causes pretended against Colinius in the judgment of the most prudent men who were not at all addicted to the Protestant party says Thuanus had not so much colour of truth as will perswade even children to believe them much less any sufficient proof yet to put some colour upon the business a Trial was ordered to be had in form of Law and two days after a Jubilâ—e as hath been said was appointed and an Edict published wherein the King declares that what had happened was done by his express command but not out of hatred to the Protestant Religion or to derogate from the Edicts of Pacification which he still desired should be inviolably and religiously observed but to prevent the Conspiracy of Colinius and his Confederates c. and Letters to like purpose were sent to the Presidents of the Provinces declaring as was pretended the TRUE causes of the tumult and commanding them to treat the Protestants in all friendly manner Thu. l. 53. c. And that nothing might be wanting says Thuanus to the height of madness that they might seem to glory and triumph in so detestable an enterprise in emulation of the ancient Emperors Medals were coyned with the Inscriptions VIRTUS IN REBELLEIS PIETAS EXCITAVIT JUSTITIAM Divers other such like arts were used to put a face upon the business and make it look like a happy prevention of some terrible Conspiracy But what was the most detestable of all by the accumulating of sin upon sin as is usual in such cases was the gross abuse of Justice it self whereby the Courts of Justice were drawn into the participation of the guilt by an horrible and abominable Sentence not only against Colinius who was dead but his children who were alive and also against Monsieur de Briquemaut who had fled to the English Ambassadors and Arnald Cavagnes Master of Requests who had hid himself hard-by with a friend who admonished him of the danger but were both taken and imprisâ—ned in the Palace and the same day that Sentence was given against Colinius were condemned to death which Cavagnes suffered with admirable constancy reciting Prayers out of the Psalms by heart in Latin for three hours together with his eyes steadily fixed towards Heaven but his companion at first affrighted with his approaching death made an unworthy offer for the redemption of his life to discover a means how to surprize Rochel yet afterwards when the King refused that condition but offered him another which was that he should acknowledg himself guilty of the crimes objected to him and confess before the people that there was a Conspiracy entred into by Colinius against the King he refused that and chose rather to suffer death which accordingly he did with Cavagnes While these such like arts were used to excuse and disguise the business at home to do it abroad besides the Queens Letters above-mentioned were several Ambassadors employed in Helvetia Germany England Poland and other foreign Countries where they either resided before or were sent on purpose for this service and Learned men suborned and perswaded to do it by printed Books But all these not having any certain ground of truth as a common foundation for all to build upon while each alledged not what he did know or believe to be true but what his own genius dictated as most plausible and likely to put some colour upon the business some extenuating the fact as to the King 's acting in it and others on the contrary justifying the same some excusing it only by way of recrimination for things done in the late Wars and others insisting upon the pretended conspiracy of Colinius were not only confuted by others who also in print answered their writings and speeches but of themselves betrayed and detected the vanity of their several pretences and allegations by their inconsistency and disagreement one with another The Learned Lawyer Fr. Baldwin was hereunto sollicited but was more ingenuous than to be retained in the patronage of so foul a cause and yet among those who undertook this office besides the Mercenaries were some persons otherwise of honour and repute who because what was done could not be
was reaped only horror shame and anxiety whereunto succeeded a plentiful harvest of other real troubles For the King and that Faction which prevailed at Court after so many former breaches of publick Faith by this so inhumane cruelty and foul breach of Faith so much the greater by how much the greater arts and deep dissimulation had been used before to raise a trust confidence of their sincerity had now driven those of the Protestants who remained alive to that distrust and jealousie the usual fruits of perfidiousness of what-ever Letters Promises Edicts or other means could be devised to satisfy them that nothing could give them any assurance of their lives and safety but retaining those places which by the last agreement of Peace were left in their possession for their security and were now had the agreement been performed Thu. l. 53 to have been delivered to stand upon their defence And though many of them not only doubting of their strength but making scruple of the justice of the cause now since not only the Princes of the blood to whom the administration of the Kingdom did belong were absent but moreover the King himself was grown a man did dispute against it and from both those grounds urged all the arguments they could yet against the first of these the horror of these slaughters which they had so lately seen and did foresee prevailed and despair made the most timerous couragious And this also made the answer which was returned by others to the latter more satisfactory to the rest that to take up Arms for their just defence not to offer violence to any but only to repel the injury and save themselves from slaughter was neither by the Laws of God or man unlawful that it ought not to be reputed a war against the King but a just defence against their enemies who abused the King's authority to destroy them who if so powerful as to have proceeded so far in the late tumult beyond his consent or privity or prevalent with him as to work his assent to so unjust and foul an action they had the more reason to secure themselves against their power and treachery till justice should be done upon them nor ought they to doubt but in so just a cause upon their serious repentance trust in God and humble supplications to him he would graciously pity their misery and provide some unexpected means for their relief And therefore seeing La Charite was surprized at the time of the massacre and the same was attempted against Montabon Da. p. 377. and being further warned by what was lately done at * Castrum in Albigensi agro Castres which after great promises of safety by the King was notwithstanding permitted to be plundered and layed waste by the slaughters and rapines of Creuseta Rochel having for some daies kept a solemn fast with divers other places prepare for their defence And at last when arts failed especially after the massacre at Burdeaux in the midst of their treaties the King's Forces were sent to assault them And these says Thuanus after a more particular relation of them were the beginnings of the Fourth Civil War in France the more memorable because from so small beginnings beyond the hope and expectation even of those who through necessity rather than upon counsel and design did manage it when so many Commanders being slain the Nobility who remained dispersed abroad and the people in all places astonished all was thought subdued within the compass of a year without the foreign aid of any Prince and money every where after so great plunders failing them it restored the affairs of the Protestants to good condition again And yet this was only a defensive War on their part and as he says of necessity wherein those poor people sought only for their lives and safety and not to neglect the King's commands were willing to keep their meetings at Sermons only secretly in the night and not openly in the day-time which yet could not be denied them without manifest injustice and breach of publick Faith But such were their apprehensions of the perfidiousness and cruelty of their enemies and resolutions thereupon that they chose rather to suffer all the miseries and necessities that humane nature is able to bear than again to trust to the mercy or promises of them whom they had so often found perfidious and moreover at last so barbarously inhumane and cruel And therefore at Samerre it is almost incredible what they suffered Thu. l. 55. Having spent their stores they killed and eat their Asses Mules Horses Dogs and all other living creatures they could meet with and when that also was spent they devised ways to make Hydes Skins Parchment Bridle-rains and what-ever was made of leather edible and Bran Straw Nutshels the Horns and Hoofs of Beasts even dugg out of the dunghils and the very dung of Horses and such things as scarce any other creatures will feed on insomuch that whereas in eight moneths siege they had not lost 100 slain in forty days above 500 died of hunger Thu. l. 56. and 200 more were famished almost to death Rochel indeed was not driven to that extremity partly having made better provisions for themselves partly by an extraordinary supply little less than miraculous for all the time of the siege the tides it being a Sea Town left the poor people such plenty of a kind of shell-fish as very well supplied them with food which when the siege was ended presently vanished and were not seen in such plenty much longer Yet did they testify as great abhorrence of the perfidiousness and cruelty of their enemies by their incredible courage and activity even of their women in the repulse of several fierce assaults and also in sallies and in conclusion the assailants seeking rather occasions how to raise the siege with credit Thu. l. 56. than having any hope to obtain the City by force they came to this agreement for themselves Montabon and Nismes Da. p. 392. confirmed by an Edict That free profession of their Religion should be permitted them according to the Edicts made in behalf of the Protestants their priviledges confirmed no Garrison imposed on them only the King should appoint them a Governor and they should be governed by the Laws and Customs which they had used even since they became Subjects to the Crown of France c. Some time after Samere obtained by agreement to enjoy the benefit of the Pacification made with Rochel but paying 40000 l. for the saving of their Movables And this end says our Author had this fourth Civil War after the tumult at Paris when the Courtiers thought all subdued by that slaughter begun and finished in the assaulting of certain Cities and especially in the siege of that one City of Rochel which for so many months did most stifly beyond the opinion of all men sustain and at last break the strength and force of the whole Kingdom
raised against it besides Aumale Tular Cossens Goa his Brother and other 40000 Souldiers the very number said by Davila to have been slain in the massacre being slain and dead of sickness and among these 60 chief * Ordinum Ductores Commanders and as some say most of the actors of that tragedy besides a vast deal of mony and military provisions spent and at last things being reduced to those streights that the King contrary to what bad before been falsly perswaded him thought himself a greater gainer by that Peace than by the Parisian slaughter Such were the effects whether of the Italian Policy or the Roâ—ish Doctrine of not keeping Faith with Hereticks 50. He had no sooner ended this War Tâ—â— l. 57. but he began to be grievously afflicted with that fatal disease which in few months after put an end to his life not without suspition of poison by his Mother and Brother Anjou and besides in the mean time by her arts and the influences of the Guises upon her was presently involved in a fit of Civil War And this not only against the Protestants whom having sufficient cause from former experience to beware of the perfidiousness and cruelty of their enemies after other new occasions of suspition she forced again to provide for their security and stand upon their defence by a perfidious attempt to surprize Rochel by her emissaries who had corrupted some in the City to betray it to the Forces which for that purpose they had drawn near it but also against a considerable party of the Catholicks as they call them whom while she thought it necessary for the continuance of her power and authority in the government to keep up and foment factions among the chief Nobility she by over-doing what she designed forced for their own safety and security to joyn their complaints and forces with the Protestants Whereby considering the division of that party she in some sort repaired the loss which the Protestant party had sustained by the massacres the Providence of God undoubtedly thus ordering it to manifest the vanity of their former hopes of peace and tranquility by such wicked courses for the destruction of the Protestants and to punish by their mutual dissentions among themselves their former unanimity in persecuting them The chief of this party were the sons of the old Constable Momorancy in his time an active persecutor of the Protestants the Viscount de Turenne and others whom the Queen favouring the contrary faction of the Guises continually by divers calumnies incensing and exasperating the King against them and by other stratagems which they discovered drove into despair of safety by any other means which no doubt was not a little increased by the experience which they had seen of her perfidiousness and cruelty in the case of the Protestants all men being suspitious of those whom they have observed false and perfidious to others And to these Alancon the King's younger Brother upon the same occasions besides some other causes of discontent joyned himself as head Besides those of the Nobility there were two other subsidiary Factions in the Court. Thu. l. 59. pr. The one of those who desirous by any means to retain the Religion of their Ancestors and careless for any amendment or reformation of it did easily suffer themselves in favour of them who took up Arms under pretence of defending it to be drawn in either by fraudulent interpretations to elude or plainly and altogether to violate the Faith given to the Protestants The other of those who would not depart from the religion of their ancestors but yet desired many things in it in tract of time through covetousness and gross ignorance brought in to the dishonour of God and offence of many to be corrected and therefore being more favourable to the Protestants held that things ought to be transacted in a friendly manner with them that the Faith publickly given them should be faithfully kept and that by any means peace without which the business of reformation could not proceed should be setled The first favoured the Guises who sought all occasions of War the latter the Momorances who perswaded Peace Of this last opinion were those famous men Michael Hospitalius Chancellor of France Paulus Foxius Many others were of the same mind as Jo. Monlue Bishop of Valence and Car. Marillac Arch-Bishop of Vienna Thu. l. 25. Christophorus Thuanus Christophorus Menilius though they never engaged in Arms on either side And this was the party which were called Politicks a name saith our Author by the seditious attributed to them who were studious for the good of the King and peace of the Kingdom li. 52. and male contents But that faction which desired stirs alwaies prevailing in the Court hence it came to pass that so many Edicts of Pacification were made one upon another and as often violated the War being so often renewed and with the same levity where-with it was begun laid down again Whereof the King by this time became sensible Thu. l. 57. and observed but when it was too late that that unhappy massacre had contrary to what was expected dissolved the bonds of peace and publick security And therefore with indignation perceiving that the Counsellors of it had more respect to the satisfaction of their own private hatred and ambition than to the publick Faith and quiet of the Kingdom without which he could never keep up his Royal Majesty being not a little incensed against them he resolved from that time to remove them from the Council and to send away from him his mother her self under a more honourable colour of visiting her son Anjou in Poland whom he had newly almost by force thrust out of France having to be rid of him procured him to be chosen King there And believing that the Civil Wars in France were raised not so much for the cause of Religion as through the factions of that Kingdom that the chief leaders of them were the Guises and the Momorances he resolved without any regard of the Law or the justice of either cause to destroy both these potent Families being no less exasperated against Guise than Momorancy and therefore had often thoughts of taking him out of the way But in the midst of these troubles without in his Kingdom and others within in his mind and body after very grievous and long pains so that long before his death he felt himself dying he ended his life every way miserable by that sickness which few thought natural Pauâ—i naturalem ei rebantur memores quae summus dissimulandâ— artifex prae impatientia interminatus matri frotri â—sset neque ignari quam non sponte nonus Rex Galliam relinqueret p. 441. in octav and again p. 493. Mortut corpus a Chirurgis medicis apertum in quo livores ex causa incognita reperti conceptam multorum opinionem auxerunt potius quam minuerunt l. 57. but rather procured by
the prosecution whereof according to the Articles of the Peace two several Armies were appointed Guises atchievements were highly magnified by the Leaguers in France and no less by the Pope at Rome who sent to him and to the Cardinal Bourbon his Congratulatory Letters full of high praises which were presently published in print and dispersed abroad Wherein he commends their piety and zeal in promoting the business of Religion comparing Guise to the Holy Maccabees the defenders of the people of Israel so highly extolled in the Sacred Scriptures and exhorting him to continue succesfully and gloriously to fight for the advancement of the Church and the total extirpation of the Protestants acquaints him with his own uncessant prayers for the Divine assistance to him adding that nothing could be more seasonable for the present occasion than that he should have his Legate in France by whose means and authority their endeavours might be promoted for the good of the Kingdom and of the Catholick Religion And if any thing more be necessary to be done by him he desires to be certified of it who shall never be wanting to their cause Guise and the Leaguers being not a little animated by these things Thu. l. 93. the Assembly of the States at Blois which was called upon this late agreement and were most of the faction of the League especially the Order of the Clergy which did in a manner wholly incline to that side with great heat pronounce the King of Nivar for his crime of heresy unworthy of the succession of the Kingdom which being decreed by the Clergy and upon their signification and admonition universally subscribed by the other two orders holding it a great fault in the cause of Religion to dissent from the Ecclesiasticks the Arch-Bishop of Ambrun with twelve of each Order repair to the King and desire that by his authority and a publick Edict the Decree may be confirmed But the King utterly averse from it though he would not plainly deny it yet put it off as well as he could but such was the obstinacy of the States that he was forced at last to answer that he agreed to the general vote and would think of causing the Decree to be framed Guise also with all his might urged the receiving of the Council of Trent whereunto though the King consented yet was it rejected with great contradiction not only by the Nobility but by a great many of the Clergy This was urged by him partly as a powerful engine against the Protestants partly further to oblige the Pope if it succeeded and to raise a prejudice in him against the King if it succeeded not by his default And to ingratiate himself the more with the people he moves for ease of grievances by impositions and taxes though a thing inconsistent with the prosecution of the War against the hereticks But the King finding now a convenient opportunity to execute his design acquaints some of his confidents with it and having ordered all things so as to avoid the suspition of Guise much after the manner heretofore used against Colinius he commands him to be slain which was accordingly * The manner of his death see in the notes upon the history of the Massacre Sect. 17. done and the Cardinal his Brother being with many Lords and adherents of that Faction at the same time committed to custody was about two daies after by the King's command in like manner slain Thus do those who had wickedly conspired the barbarous slaughter of so many innocent Protestants now by the just judgment and vengeance of God upon them mutually conspire one anothers destruction And that City which was then so forward in executing the wicked counsels and commands of savage and perfidious men is now as forward in executing the just judgments of the righteous God upon one of the chief Authors of them and they who before had been the instruments of his cruelty are now made the instruments of his punishment 53. Thu. l. 93. Da. l. 10. Upon the news of these things spread abroad the Leaguers are all in an an uproar and at Paris having held a Council where nothing almost was heard but reproaches against the King and cries for revenge the Duke of Aumale is called out of a Monastery to be their Governor the Preachers from their Pulpits thunder out the praises of the Duke of Guise his Martyrdom and detestations of that slaughter most cruelly committed by the King in such manner that not only the minds of the baser people but also of the most noted Citizens were won by their perswasions and inflamed with an infinite desire to take revenge Thu. l. 94 Da. p. 762. Foul. c. 5. p. 530. and the Council of sixteen cause a writing to be presented to the famous Colledg of Divines called the Sorbon in the name of the Provost and Eschevins of the City containing these two Questions 1. Whether they should not be free from their Oath of Fidelity and Obedience to Henry the third And 2. Whether they might not with safe Conscience arm unite collect and contribute money for the defence and conservation of the Roman Catholick Religion in this Kingdom against the wicked counsels and endeavours of the King aforesaid and all other his adherents whomsoever and against his breach of publick Faith at Blois c. Whereunto upon mature deliberation at an assembly of seventy Masters of that Faculty and solemn resolution it was answered 〈◊〉 refragante 1. That the people of this Kingdom are free and at liberty from their Oath of Fidelity and Obedience to King Henry aforesaid 2. That the same people lawfully and with safe conscience * Dav. p. 763. that the King had forfeited his right to the Crown and that his Subjects not only might but ought to cast off their obedience c. may arm unite collect and contribute money for the defence and conservation of the Catholick Apostolick and Roman Religion against the wicked counsels and endeavours of the aforesaid King and whomsoever adhering to him since he hath violated the publick Faith to the prejudice of the Catholick Religion and of the Edict of the holy Vnion and of the natural liberty of the assembly of the three Estates of this Kingdom Moreover they think fit that this Decree or conclusion be sent to the Pope that he may by the authority of the holy See approve and confirm it and afford his help and assistance Fonl. p. 533. And accordingly a Letter is drawn up and sent by the Parisians in the name of themselves and the rest of the Catholicks in France wherein they represent to him the zeal of the people all good men being ready to lay down their lives rather than suffer that Tyranny and more than 10000 of the Parisians filling the streets with cries to Heaven for vengeance against the Tyrant others whipping the statue of the Tyrant breaking it to pieces and throwing it into the fire Da.
p. 763. And indeed after this Declaration to use Davila's words the people as it were loosened from the bonds of obedience and having broken the rein of modesty ran violently to the breaking down of the King's Arms and Statues where ever they found them and began furiously to seek out all those whom they accounted dependants of his party by them called Navarrists and Politicks which forced many quiet men to leave their houses to save their lives which others were fain to compound for with money V. Thu. p. 397. and others unfortunately lost All Churches eccho'd with voices of the Preachers who aggravated the particide committed by * Hence Charles Steward here Henry Valois no longer called King of France but the Heretick Tyrant and persecuter of the holy Church and all places were full of Libels both in verse and prose which contained and amplified the same things several ways And the Council of sixteen having prepared the Preachers to be ready in case any tumult should arise to appease the people cause all the Counsellors of Parliament and Officers who adhered to the King to be imprisoned in the Bastille as enemies to the publick good This done they assemble a kind of Rump Parliament which substituting others in the place of those they had secluded make a publick Declaration for the deposing of the King and a new Decree and Engagement of holy Vnion for defence of the Catholick Religion the safety of Paris and other united Cities to oppose those who having violated the publick Faith had taken away the lives of the Catholick Princes to take just revenge for their marther and to defend the liberty and dignity of the States of France against all persons whoever without exception c. And this was proposed to be sworn to by all whereupon there was presently a general engagement throughout the whole Kingdom and for a Head of the Vnion they make choice of the D. of Mayenne Brother to the late D. of Guise who at the request of the Leaguers comes to Paris where a Council of the Vnion consisting of 40 of the chief Leaguers whose Orders all are to obey upon pain of death being instituted he is by the Parliament declared Lieutenant-General of the State and Crown of France and solemnly sworn to defend the Roman Catholick Apostolick Religion the Royal State the Authority of the Supreme Courts the priviledges of the Church and of the Nobility the Laws and Customs of the Kingdom c. In the mean time to heighten and inflame the odium of the people against the King nothing is omitted either in the Pulpit or out of it by slanders calumnies and false reports And while among other devises they endeavour to represent him as a worshipper of Satyrs and a Magitian they exercise a kind of magick or witchcraft against him devising religious execrations and instituting strange superstitious rites women and maids clad only in such fine linen that their bodies might be seen through it and some carrying burning tapers in their hands they sang over certain mysterious rithms with dissonant and confused tones and voices and then suddenly extinguished their torches as if they hoped or wished that the King's life should be thereby or in like manner also extinguished and a great deal such stuff too long to be here related By these means were the people every where incensed and enraged against the King but especially by the new Doctrines of the Preachers and Confessions were the minds of men generally so perverted that they made it almost a sport to break Faith with him and betray their trust and many thought it their duty so that the Cities daily revolted from his obedience Thu. l. 94. sin At Bourdeaux the J suites for a conspiracy and tumult raised there were by the President of the Province expelled the City to prevent the like for the future And when from thence they repaired for refuge to Agen and * Vesuna Paetrocariorum Vesuna those Cities thereupon presently rebelled But the greatest fury and rage of the people was at Tholouse stirred up as was believed by these new Theologists While the Leaguers are thus busy both at home and abroad Thu. l. 95. prâ— Thu. l. 94. the King is not idle but treats with his Neighbour Princes and States for men and money and to mitigate the fury of his own people with great importunity and submission solicits for absolution for killing the Cardinal from the Pope who was highly enraged against him for that sacrilegious act as he pretended but probably more for killing the Duke if that be true which the State of Venice and the Dukes of Tuscany and Mantua certified the King that the Pope and the Duke had agreed in secret to marry the Pope's Niece to Prince Jonvil the Duke's Son and to depose the King thrust him into a Monastery and make the Duke King in his place His Ambassador going about this affair to Rome was by the way admonished by the Duke of Tuscany that the King should do well to trust more to his own forces and strength at home than to the Pope's favour for if things succeedeed well with him in the beginning of those commotions in France he should have friends enough at Rome and among them the Pope himself but if otherwise he should find them his bitter enemies And so it proved for when this proud and insolent Pope to gratifie his own pride and ambition and magnify his authority in the opinion of the people had drawn on the King and his Ministers to do all acts of submission and base prostration to him as far as he could he turned him off at last without any absolution and not not long after began to proceed to Excommunication against him Wherefore the King when he could obtain no favour from the Pope Thu. l. 95. treats more openly with the King of Navar and concludes an agreement with him to the no little joy of all sober men who thought there was no such way for setling that Kingdom as by this reconciliation of the King of France with Navar the first Prince of the Bloud the next Heir of the Crown and an excellent General and Commander Had he done this at first rather than so basely and foully broak his Faith he had certainly by God's blesting which he might then with more reason have expected prevented the growth of this faction of the League to this height and most of this trouble to himself and his Kingdoms But this now afforded new matter for the Preachers and Writers to exasperate the minds of the people withal And the Pulpits ring and the Presses sweat with virulent Sermons and Books against the two Kings Among those who bestirred themselves in this kind were Father Comolet the Jesuit Genebrard Fr. Feu-ardentius and Bucherus famous for his Book de Justa Henrici 3 Abdicatione and many others mentioned by our Author And in their Sermons besides those ways of moving the
War against the Protestants but solemnized with the otherwise untimely death of her Father and by Philip her Husband first employed in the * V. Sect. 42. p. 74. Consultation at Bayonne and at last brought to that †V. Sect. 44. unhappy end when great with child and in the 23 th year of her age which hath been mentioned before and is more fully related in the late French History of Dom Carlos and Margaret the youngest first forced by her Mother and Brother Charles to a Marriage with the King of Navar that unhappy Marriage which was made the introduction to the Massacre afterwards for her * V. Busbeq ep Aug. 27. 1583. Da. p. 599. Thu. l. 80. lewdness and incontinency reproachfully turned from the Court by her next Brother Henr. 3. and at last divorced from her Husband when King of France without issue by him unless she had any by any other which was kept secret as her Brother objected to her If their other Sister Claud married to Charles Duke of Lorain was less unhappy in this respect she seems less to have merited the like misfortune for we meet with no mention of her in all the story of these confusions in France Thus were five Kings in a continued succession cut off besides three others of the same line the youngest son of Francis 1. in few months after the beginning of those persecutions at his age of 23. and the second and youngest of Hen. 2. who never came to the Crown and their whole line and posterity extirpated in France while they sought the extiâ—pation of the Protestants there whereby the Crown at last notwithstanding all opposition and endeavours to hinder it descended to a Protestant Prince and all this by a constant course of Divine Vengeance upon that Family for about 44 years for so long it was from the execution of the Decree of the Parliament of Province Apr. 1545. and the death of the King 's youngest son Sept. 8. following to the murder of Henr. 3. Aug. 1589. the very same space of time which Queen Elizabeth happily and prosperously reigned in England and most of it contemporary Wherein it is very plain and observable a triple difference between her and them viz. a different cause or end and aim of their actions a different manner of proceeding and a different success As to the Cause they designed and endeavoured the suppression of the reformed Religion and extirpation of the Professors of it in their territories she established and promoted it in her Dominions As to their manner of proceeding they sought to attain their ends by fraud and violence slaughters and inexecrable severity either without Law or contrary to Law or by executions exceeding in severity the very rigour of the Decrees Laws or Edicts against the Protestants and all for no other cause but their Religion a Religion which teacheth nothing dishonourable to God or Christ or injurious to man which embraceth all that can reasonably be proved to have been taught by Christ or his Apostles receiveth honoureth and commends to the diligent study of all the sacred Scriptures such a Religion as they who persecute it confess to be true in what it affirms and is the most essential part of their own only believes not what they are not sufficiently convinced to be true and with no little reason suspect to be false or not proposed to their belief by Divine authority She did nothing without Law or contrary to the Laws was very moderate in making and no less in executing any Laws against Papists The first she made in the first and fist years of her Reign being so far from introducing any new severity that they take off from the harshness of what was in force before and those and the rest not being made against their Religion in general but upon special and particular necessary and urgent occasions for the necessary asserting and preservation of her own just authority against those who endeavoured to set up a pretended foreign jurisdiction against her to absolve her subjects from all duty and obligation of obedience to her and excire them to rebellions and to joyn with foreign enemies or by assassination to destroy her whereby she was necessitated and forced through their continual wicked seditious and rebellious practices for the curbing and restraining of them to proceed contrary to her own disposition to more and more severities of Laws which though none of them made without just cause and some special provocation yet were executed with admirable moderation the next after those above mentioned which was made in the thirteenth year of her Reign V. Caâ—nd an◠〈◊〉 p. â—86 being occasioned by the Northern Rebellion and the Pope's Bull to absolve her subjects from their obedience yet notwithstanding in six whole years after was not put in execution against any one though there were those apprehended who had offended against it and in ten years after that rebellion were there but five executed till the further provocations before mentioned in the 29th and following Paragraphs necessitated the execution of the Laws then in force and the enacting of some others in the 23 27 29 and 35 years of her Reign and yet did not the severity which was exercised in all her Reign against Papists equal what was done against the Protestants in two years of her Sisters Reign and oftner than once in few days in France and professedly for their Religion only whereas it cannot be proved * Sir Fr. Bacon in his Observations upon the Libel point 3. and Collection of the Queens Felicities and the late Treatise of the Grounds Reasons and Provocations necessitating the Sanguinary Laws Edit Lond. 1664. quarto that throughout her whole Reign there was any one executed meerly for their Religion Such certainly was her lenity and moderation in this respect considering the daily and high provocations against her as plainly argues an admirable magnanimity and piety in her and is scarce to be parallell'd in any History not to be denied but by such as have cast off all ingenuity and sense of their own credit and reputation and hath extorted the †V. Warson Widdrington c. apud Foulis l. 7. c. 2. The Jesuits reasons unreasonable confession and provoked the free acknowledgment of her more candid and ingenuous adversaries There might also be observed a great difference between the actions of the Protestants in France and the Papists both here and there too but that for brevity sake shall be left to the Readers own observation from what hath been related of each Therefore lastly as to their success they while by fraud and violence they sought the utter extirpation of the Reformed Religion and Professors of it in France were themselves extirpated there and the last of their race cut off by his own Subjects of that same Religion which by those wicked courses was sought to be established and the Religion which they sought to suppress and extirpate
took deeper root and flourished more notwithstanding all their opposition and persecutions She while with rare moderation and a generous plain-dealing constancy and resolution established the Reformed Religion both easily and happily attained her end and was her self established in her Throne and in a long happy and prosperous Reign as long as all theirs from the beginning of their persecutions preserved from all the secret plots and machinations aâ—â— open rebellions and assaults of her enemies made victorious over all and at last brought to her grave in peace and in a good old age leaving her Kingdoms in peace and in a flourishing condition and a blessed and glorious memory behind her while they were cut off in the flower or middle of their age and left their Kingdom embroiled in Civil Wars Confusion and Misery and an infamous memory of their no less unsuccesful than perfidious and barbarous actions 55. Nor was this distinguishing Providence thus visible only between her and those who persecuted the Reformed Religion but also between her and those who deserted the same as is to be seen in the next succeeding King of France Henr. 4. the greatest part of whose Reign was contemporary with her See before Sect. 41. p. 67. and in his Father before him Antony King of Navar who being drawn in by the Pope's Legate and Guises in hopes to recover his Kingdom of Navar or satisfaction for it to desert the Protestants and become Head of the Popish party within the space of about one year after ended his life by a shot before Rouen Had he lived longer says * P. 22. Perefix the Hugonots had without doubt been ill dealt with in France But having received his deaths-wound he became more †Thu. l. 33. solicitous for his own salvation than for his Kingdom for which he had thus wavered in his Religion and at last declared that if he recovered he would openly embrace the Protestant Profession and live and die in it His son Henry 4. of France was bred up from his childhood in the Reformed Religion and when he was grown up * 15â—â— professed himself Head of that party and so continued till his †Thu. l. 45. â—â—â— unhappy Marriage with a Popish Lady Margaret Sister to Charles 9. then King of France which though for its warrant it had the specious colour and pretence of confirming the Pacification and begetting and establishing a better accord between the two parties by so near an alliance between the two Heads of them yet proved as it was intended by the others a snare to the destruction of the chief persons and of great numbers of the rest of his own party and to himself not only unsuccesful in respect of his wife and that not so much through her sterility as her inconstancy and unfaithfulness to his bed but also a snare whereby after he had seen the lives of his best friends and of great numbers of innocent people of his own Religion most barbarously and inhumanely taken away he was himself forced for the saving of his own life to change his Religion in shew and appearance at least But this being by constraint Thu. l. 96. and only in appearance for Religion as was well perceived by Henr. 3. after he had received his deaths-wound which is planted in mens minds by God cannot be commanded or forced by men Upon the first opportunity he returned again to the open profession of that Religion which in the mean time he retained in his heart and constantly professed and maintained the same till after the descent of the Crown of France to him This happened very seasonable for him in many respects being then not a child or youth unexperienced in the World but of mature age about 35. and firm judgment well experienced in affairs both Military and Civil of State and Government being then reconciled to and in perfect amity with the deceased King who upon his death-bed Thu. l. 69. acknowledged him for his lawful Successor recommended the Kingdom to him and exhorted the Lords there present to acknowledg him for their lawful Sovereign notwithstanding his Religion and obey him accordingly being then not in Bearn or the remoter parts of the Kingdom with small or no forces but before the chief City of it in the head of a great Army under his command many of those in the Army who disliked his Religion yet being by the consideration of his undoubted right the recommendation of the deceased King and their own fresh experience of his virtue since his coming to the Army reconciled to his person acknowledging his sovereignty and submitting to his obedience now not as General but as their lawful and undoubted Prince This was 20 years after he had first professed himself Head of the Protestants 13 years after he had again returned to the profession of that Religion wherein he had been bred and educated when he had been all this while preserved notwithstanding all the power of France against him and had withstood all the tentations which after the death of Alancon whereby he became next heir to the Crown of France could invite him to change his Religion and when after all opposition he was as it were led by the hand to the possession of the Kingdom Yet was he not so entirely possessed of it but that there was still matter and occasion left him to make him sensible of that Providence which having preserved him all this while had at last raised him to the Throne and to exercise his dependance upon the same for the future for his entire possession of the Kingdom He was like David after many and long trials advanced to the Throne but yet like him not presently put into the full possession of the Kingdom For the Leaguers who thought his being an Heretick as they reputed him was a sufficient disability to his right to the Crown thought the same a sufficient warrant for them to keep him from it and to continue the rebellion against him which they had begun against his predecessor And to remove or prevent all scruple of Conscience in that respect Thu. l. 98. Foul. 8. c. 7. the Colledge of Sorbon gave them their solemn resolution May 7. 1590. That they who opposed him should merit much before God and Men and if they resisted so mindful were they of the Apostles Doctrine Rom. 13. to the effusion of their bloud should obtain a reward in Heaven and an immarcessible or never-fading Crown of Martyrdom And lest this should not be sufficient they institute a Prâ—cessiâ—n which was made in the presence of the Pope's Legate Cardinal Bellarnâ—ne and all the Bishops who came with him from Italy wherein Rose Bishop of Senlis and the Prior of the Carthusians holding in one hand a Cross and in the other a Halberd led the Van the Fathers of the Capucins Foliacens Paulians Franciscans Dominicans Carmelites following in order all accoutred their Cowles hanging back upon their
shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony Thu. l. 102. whereof in about 10 months time he wasted 5000000 of aureos most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. Thu. l. 103. who not long after succeeded in that Chair said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and others were satisfied with his word and promise which his former faithfulness had made of great authority even with his enemies v. Perefix p. 112. that he would refer all matters of Religion to a Lawful General or National Council and others with his Oath yet many having more regard to their own private interest and concerns than to their duty deserted him and either stood neuter to see which way the scales would turn or turned to the Leaguers Nevertheless not only of the Nobility Gentry and Laity but also of the Clergy Prelates Arch-Bishops Bishops and others many were more sensible of their duty than either to be drawn with such false though specious pretences or to be affrighted with the terrors of the Pope's pretended authority from it And therefore when the Pope's Mandates were read in the Parliament which sat at Tours Thu. l. 101. they made an Act of Parliament whereby the Monitorials made at Rome Mar. 1. were declared Nul Abusive Seditious to be damned full of impieties and importures contrary to the sacred Decrees Rights Immunities and liberties of the Gallican Church and it was decreed that the Copies of them sealed with the seal of Marsil Landiranus and signed by Sextil Lampinetus should be by the common Hangman publickly torne and burnt before the Palace Gates c. that Landiranus who pretending himself the Popes Legate brought those Mandates should be apprehended c. and Gregory calling himself Pope the 14th of that name was declared an enemy of the publick Peace of the Vnion of the Catholick Church and of the King and Kingdom a partaker of the Spanish Conspiracy a Favourer of Robels and guilty of the cruel detestable and inhumane parricide treacherously committed upon the most Christian and truly Catholick King Henr. 3. And this was required to be published by the Arch-Bishops and Bishops through their Diocesses The like was also done at Chaulâ—m and Caen. The next day after this was an Edict made in favour of the Pretestants with the general consent of all as necessary published whereby the Edict of July was revoked and the former Edicts in favour of the Protestants restored And very fair they were to have created a Patriarch of their own in France which the Senate urged but was opposed by the new Cordinal of Bourbon a man of no worth who was out of hope of being the man himself and was a promoter of a new faction of the Thirdlings among the King's party yet in those things which concerned the Collation of Benefices they gave that power to the Arch-Bishop which the Pope had usurped or pretended The King in a speech to a great Assembly of the Nobility and Officers of his Army upon the death of the former King had told them that of those things which Thu. l. 97. as they knew his Predecessor had at his death recommended to him this was the chief That he should maintain his Subjects of the Roman Catholick and of the Reformed Religion in equal liberty aequabili in libertate till by the authority of a lawful Occumenical or National Council something should be decreed concerning that difference which he would religiously observe and professed before them all that he had rather that day should be his last than to do any thing whereby be might be said to waver in his Faith or to have renounced that Religion which hitherto he had professed before he should be further instructed by a lawful Council to whose authority he did submit himself and therefore he gave free leave to those who were not satisfied with this to depart adding and when they have forsaken me yet God will never forsake me who I call your selves to witness from my childhood hath as it were led me by the hand and heaped upon me great and unconceivable benefits Nor did the beneficence of God toward David appear greater or more miraculous than when beyond the expectation of all through so many difficulties and dangers he brought me to the Throne so that I ought not in the least to doubt but he who breaking through so many obstacles hath called me to the Kingdom will preserve me in it and defend me against all the assaults of my enemies c. I value not the Kingdom of France no nor the Empire of the whole World so much that for the obtaining of them I would make any defection from that Religion which as true I have from my tender years imbibed with my Mothers milk and embrace any other faith than what as I have said before should be resolved in a lawful Council The like confidence in God Da. p. 900. Perefix p. 147. Thu. l. 98. with resignation to his will he afterwards expressed in a pious Prayer in the head of his Army before the Battel of Yvry after which he obtained a very notable Victory over a much greater Army Yet notwithstanding after all this whether through the importunity of the Roman Catholicks of his own party or the violence of his enemies who were assembled to elect a Catholick King Thu. l. 106 107. which was
much urged by the Pope and the King of Spain he sell off from his constancy and without the determination or instruction of any lawful General or National Council changed his Religion and at last also submitted himself to the Pope The report of this being brought to Queen Elizabeth who had been very liberal in her assistance to him upon the score of Religion Camden an◠1593. and was very solicitous for him she presently dispatched Th. Wilkes to know the truth of it and if not already done earnestly with reasons which she sent in writing to disswade him from it To whom the King excused himself from the necessity of his condition which he also did by Morlantius to the Queen her self with great offers of amity and kindness calling her his Sister as is usual whereat being much grieved and troubled she presently took her pen and wrote the ensuing Letter in what Language I know not but thus in English out of the Latine in Camden Alas how great grief what a floud of sorrow what sighs did I feel in my mind from those things which Morlantius hath told me O the faith of men is this the World Could it be that any earthly thing could drive the fear of God from you Can we expect an happy issue of this deed Or can you think that he who with his right hand had hitherto sustained and preserved you was now about to leave you It is a thing very dangerous to do evil that good may come of it Yet the good Spirit as I hope will inspire a better mind into you In the mean time I will not cease in the first place of my Prayers to commend you to the Divine Majesty and to beseech him that the hands of Esau may not spoil the blessing of Jacob. That you solemnly offer me your Amity I know that I have indeed well deserved it nor truly would it repent me had you not changed your * * This hath respect to his submission to the Pope and to some passages wherein he called her Sister or himself her Brother Father Certainly now can I not from thence be your Sister by the Father However I for my part will always more dearly love my own than our adseititious Father which God best knows whom I beseech reduce you to the right path of a more sound judgment Your Sister if it may be after the old mode With the new will I have nothing to do ELIZABETHA R. 56. Thus this good Queen but the King who had before loosened the ties of Conscience for the saving of his life and began now to break through the same for the satisfaction of his lust and the enjoyment of a †Gabrielle d'Estrees v. Perefix p. 194. woman it is no wonder if he did the same for the enjoyment of a Kingdom which perhaps he might have better secured otherwise and his life with it It is true he never went so far as to persecute the Protestants as his Predecessors in the Kingdom of France did and his Father began to do and perhaps had proceeded further had he escaped that fatal wound but while he took liberty to himself to change that profession gave them the liberty to retain and enjoy it and under better conditions than ever they enjoyed or were granted them before which was a principal cause which made his Reign so much more prosperous and happy than theirs Yet as in those two particulars for his lust and for his Kingdom he did forsake his Conscience and Religion so did God at last after several fair warnings forsake and leave him to the * V. Perefix p. 400 461 462. ruine of his health by the satisfaction of his lusts the disappointment of his counsels by the treachery of the Jesuits and the loss of his life by the hand of a zealot of that Religion which he had chosen whereas this blessed Queen who gave him this pious admonition and her self continued faithful to her God and constant in her pious resolutions to the last was to the last blessed and preserved notwithstanding all the Plots and Conspiracies Rebellions and Invasions and attempts of her enemies the Romanists against her By this act of his he broke indeed the faction of the Leaguers and so more easily quieted his possession of the Kingdom yet had he soon an occasion to immind him how uncertain and short his enjoyment of it was like to be unless still preserved in the midst of Peace by the same Providence by which he had been hitherto preserved in his Wars and advanced to it through so many dangers and difficulties Thu. l. 107. For within a month after his conversion to the Romish profession was apprehended an assasin Peter Barrier who from place to place had followed him to kill him This fellow had confered about it with a Carmelite and a Capuchin who both encouraged him to it and when he made some scruple by reason the King was turned Catholick as he said he was confirmed in it by Chr. Aubre Curate of St. Andrea who for his further confirmation led him to Varade Rector of the Jesuites Colledge who eased him of all scruples and further animated him to perform the undertaking and when he had been confessed and received the Sacrament in their Colledge dismissed him to that purpose Having provided him a knife for the purpose it was not long before he had an opportunity to have done it but was strangely restrained being pulled back as it were with cords tied about his heart as he afterward confessed The like opportunities he often had at other places whither he followed the King for that purpose but was by some little accident or other still prevented or had not the power to do it though otherwise a fearless man At last being discovered and apprehended and brought to his trial he confidently confessed the whole matter railing upon the Sectaries and his Judges Before his execution he was ordered to be racked to make him confess his complices but in the mean time it was thought fit to send some to him to admonish him of his error whereof he was so throughly convinced by Oliver Barengarius a Dominican who had all along been of the King's party that acknowledging his error he reckoned himself happy that he was prevented from committing so great a wickedness as he intended though by his own most miserable death detesting his purpose and those who had perswaded him to it and told him that if he died in the enterprize his soul should immediately be received by Angels into Heaven there to enjoy an eternal happiness with God and admonished him that if he should happen to be taken and tortured he should not name any of them who had perswaded him to it for then he must know he should incur the pains of eternal damnation and before his execution he gave notice of two Priests who at Lions had undertaken to kill the King and for the greater caution described their
persons This renewed the odium of the Jesuits who were reputed not only to have been the * So Day in the Sâ—ory of Chastel calls them the first authors and continual fomentors of the League p. 1232. first inventers of this mischievous War but also what by their profane Sermons what by the poison of their naughty Doctrine secretly in confession instilled into the minds of the inraged people to have exposed by a pernitious example the sacred persons of Princes to be murdered by every one The next danger of this kind which he was in came yet a little nearer to him Thu. l. 111. when in the Chamber of his †Perefix p. 229. beloved Mistress happily at the instant stooping to salute a Gentleman that came in he received that stroke only at his mouth and without greater hurt than the loss of a tooth which was designed at his heart by John Chastel a Scholar of the Jesuites who through a flagitious life grown desperate hoped by so heroick an act for the cause of the Roman Catholick Religion to merit though not Salvation whereof he despaired yet some mitigation of his punishment perhaps from the eighth degree to the fourth He was educated and studied in the Jesuites School and was assistant in Philosophy to John Guerret a Priest of that Society and though vitious above his age yet was in esteem with those Fathers who used to admit him among their choice disciples to their more secret conferences and religious exercises and had often heard in that Society that it was not only lawful to kill the King but a thing much conducing to the cause of Religion whereof it seems he was so throughly perswaded that notwithstanding the terribleness of his execution he expressed no signs of sorrow or repentance but on the contrary being first put to the rack gave out such assertions as the Court declared seditious contrary to the word of God and condemned by the sacred Decrees and made it treason to repeat them As he had before freely confessed Da. p. 1332. so when he was tortured he confirmed the same that he was bred up in the Schools of the Jesuites and had often heard it discoursed and disputed that it was not only lawful but also meritorious to kill Henry of Bourbon the King a relapsed Heretick and often said that he learned that Doctrine from them Whereupon their Colledge being searched among the papers of F. John Guignard were found many writings that taught that Doctrine many things against the late King and that praised the murder of him and likewise against the present King that perswaded the killing of him and tending to sedition and parricide that it would be well done to thrust Navar though professing the Catholick Religion into a Monastery there to do penance if without war he cannot be deposed war is to be made against him if war cannot be made he must by any means be taken out of the way c. all which he was convicted to have written with his own hand and was therefore hanged Also John Gueret the ordinary Confessor of Chastel F. Alexander Haye and John Bell all of the same Society were likewise convicted of the like offences but were condemned only to perpetual banishment and confiscation of their goods 57. Thu. l. 37. The Society of the Jesuites to whom the Bishop of Clermont gave his house in Paris called Clermont house from whence they were called the Society of Clermont by those who disliked their ambitious arrogant appropriating to themselves the Title of Jesuites as that which doth belong to all true Christians was by the recommendation of Charles Cardinal of Lorrain the Guisians alwaies highly favouring this new Society first admitted in France in the year 1550. by Henr. 2. of whom was obtained a Charter for them to build and erect a School at Paris but there only and not in other Cities But when this Charter and the Pope's Bull of confirmation of their institution were brought into the Court to be allowed and were read the Parliament referred them both to the consideration of the Bishop of Paris and of the Colledge of Divines Whereupon they gave their Sentence in writing to this effect That this new Society by an insolent Title appropriating to themselves the name of Jesus and so licentiously admitting any persons howsoever illegitimate facinorous and infamous without any respect and which nothing differs from other secular persons in Rites Ceremonies or rule of living whereby the Orders of Monks are distinguished moreover is endowed with so many Priviledges Liberties and Immunities especially in the Administration of the Sacraments to the prejudice of the Prelates and of the Sacred Order and also even of the Princes and Lords and to the great grievance of the people contrary to the Priviledges of the Vniversity of Paris seems to violate the honourableness of the Monastick Order to enervate the studious pious and necessary exercise of Virtue Abstinence Ceremonies and Authority and also to give occasion to others to forsake their Vows to withdraw their due Obedience from the Prelates unjustly deprive the Lords both Ecclesiastical and others of their rights to introduce great disturbance in the Civil Ecclesiastical Government Quarrels Suits Dissentions Contentions Emulations Rebellions and various Scissures that for these causes this Society seems very dangerous in respect of Religion as that which is like to disturb the Peace of the Church to enervate the Monastick Discipline and to tend more to Destruction than to Edification This so startled the Society that they desisted from any further prosecution till the Reign of Francis 2. When the Guisians who highly favoured this new Society carrying all before them they resumed the business again and first the Bishop of Paris Eust Bellaius was required to give his Sentence which he did in writing That that Society as all new Orders was very dangerous and at these times instituted rather to stir up Commotions than to make up the Peace of the Church and after a sharp censure of their arrogant title adding that in the priviledges granted to it by Paul 3. are many things repugnant to the Common Law and prejudicial to the power and authority of the Bishops Curates and Vniversities and therefore it would be more advisable that since they are by the Pope appointed and bound to instruct the Turks and Infidels and publish the Gospel among them yet in places which are near to them they should have their Colledges assigned as heretofore the Knights of Rhodes had in the borders and out skirts of the Christians This and the other sentence being read and considered by the King in Counsel the Court notwithstanding through the instigation of the Cardinal of Lorrain was commanded to publish as well the Pope's as the King's Charter without any regard to the intercession of the Bishop and Colledge of Divines and the Jesuites exhibited a supplication to the Court whereby they subjected themselves to the
of his quality may induce us to believe and besides no such thing was ever pretended or alledged Nor was it out of hope of any temporal advantage for then he would have fled and endeavoured to have saved himself which he did not in the least but therefore upon the score of Religion which is further manifest for it seems he had in him some of the leven of the League and was perswaded that the King went to overthrow the Catholick Religion in Germany He †See the Petition of the University of Paris in the continuation of Scrres K. James's Defence of the Right of Kings sub sinem Foul. p. 646. from the Examination and Precess said that the King made War contrary to the Pope's liking and boldly alledged at his examination this reason for what he did That the King had a design to make war against God because he prepared war against his Holiness for making war against the Pope is the same as to make war against God This is further confirmed by his â—â—riâ—age both at his Apprehension Examination and Execution When he had râ—doubled his stroke and offered a third he never so much as stirred from the place or offered to conceal the knife but stood still as if he desired to be taken notice of and gloried in the exploit and which may also help to satisfie us that he did it not of his own meer motion at his examination V. The Petition and Moulin p. 126.137 were evident marks found in him of the Doctâ—ine of the Jâ—suites and to the Divines who were sent to him he shewed himself perfectly instructed in all their distinctions and evasions about Rebellion and King-killing though otherwise very ignorant in all other Learning Lastly at his Execution such was his constancy in the midst of his terrible tortures as strongly confirmed the suspition that certain Emissaries under the massque of piety had instructed and enchanted him by false assurances that he should dye a Martyr if he killed him whom they made him believe was the sworn enemy of the Church and possibly he might have been charmed by some such incantations as were heretofore used to Barriere and yet as 't is said he did confess thus much Foal p. 642. that he had informed Father d'Aubigny of his intended murther and shewed him the knife but it was in confession and therefore not to be revealed and the Jesuite upon examination protested that God had given him the grace that as soon as any thing was revealed to him in confession be presently forgot it The Jesuites were generally suspected and censured as guilty and several suspitious passages in their Sermons lately preached particularly by F. Hardy and F. Gontier were called to mind and thereupon the Parliament ordered the Jesuite Mariana's Book de Rege Regis Institutione to be burned by the common Executioner Continuat of Serres p. 1295 Foul. p. 646. and afterward condemned a Book of Suarez Defensio Fidei Cath. as containing many Seditious and treasonable Principles and after this another of another Jesuite Ant. Sanctarellus de Haeresi Schismate c. Foul. ibid. Moul. ubi sup printed at Rome with the approbation of the General and at the same time questioned F. Cotton and other chief men of their Society about their Doctrine in this respect but this was many years after the murder But that the History is so sparing in this particular of the accessories it self gives us a good reason the Judges themselves who examined him says Perefix durst not open their mouths and never spoke of it but with a shrug of their shoulders and that some grand thing was hushed up may be supposed from the publick complaint of the Prince of Conde and others five years after that the discovery of this murther was stopped and not fully prosecuted It should seem domestick and foreign jealousies conspired in it But that it was not done without the privity of others is further consiâ—med from the Predictions of it the general bruit which 〈…〉 and the King 's â—â—euâ—ies confident expectation of it His enemies says Perefix were then in a profound silence which possibly was not caused by their consternation and fear of the success of his arms but for the expectation they had to see some great blow which was all their hope It was foretold in an Almanack brought to Peirescius out of Spain printed November before which Gassendus though he doubts not but the Artist might have some dealing with an evil genius yet thinks he might foresee by other means as being privy to the conspiracy which indeed is the more likely because it was composed by a Beneficiary or Beneficed man of Barcellonia or Barcinonia from whence the Spanish Emissary above mentioned came to Paris to 〈◊〉 Coâ—â—on by whom he was recommended to the King Perefix And perhaps of the same kind with this was that Prediction of his approaching death by a determinate blow Continuat of Serres which was found written in a paper upon the Altar at Montargis The Provost of Pluviers who 't is said was a Jesuite in Faction and had a Son a Jesuite being accused to have said the same day that the King was murthered that he was slain or wounded that day strangled himself in prison And indeed such and so many were the predictions and reports of it at the time and before it was done which are mentioned by * Li. 2. de vita Peireskii Gassendus Perefix and others as make it very apparent that it was generally fore-known both in Spain and Italy or at least that there was then many emissaries sent out to do it and that it was confidently expected that it would certainly be done Only it is somewhat strange that those circumstances at his next Solemnity in his Coach and the very day of the month should be so precisely foretold as it seems it was in that manner that he gave credit to it though no credulous person and was so sad and dejected that he was like one condemned to death though by nature neither fearful nor melancholy He had advertisements to this purpose by his Embassadors and namely by Jo. Bochartus from Venice and by others from twenty several places But it seems it was decreed the Decree was gone out and it must be executed This end had Henry le Grand in the height of his Grandure much like the fall of some stately structure deceitfully built upon an infirm foundation when just raised to its height He was frighted in his youth into a change of his Profession for the saving of his life the first but bitter fruit of his being unequally yoked but that being only through teror and constraint he returned again when he found a convenient opportunity to the open profession of his own Religion It was about the eighteenth year of his age when his youth might make his yielding to so extraordinary terror heightned by the sad spectacle of the
horrid murthers of all his friends the more excusable About eighteen years after when he was grown up to maturity about the thirty sixt year of his age and had given some testimony of his constancy in his Profession and for his encouragement had received no small testimonies of Divine favour not only preserving and conducting him safe through many dangers and difficulties but leading him by the hand to the possession of the Kingdom and making way for him by the extirpation of a whole Family another Trial was assigned him by the great Agonothetes V. Ecclesiasticus 2.1.2 3 c. who never ceaseth to provide new matter and occasions of trial and exercise for all those who once apply themselvs to his service till either by many mutual experiments given and received of their fidelity and constancy to him and of his admirable Providence never failing them but ordering all for their good they become more than Conquerors and well setled and confirmed in his service one great reason of the difficulties and adversities wherewith good men are frequently exercised or on the other side after many acts of unfaithfulness whereby their courage and resolution is more and more broken and abated they become easily affrighted or allured from their duty and at last either wholly deserting or little regarding the same are accordingly by him abandoned to the deceitful and pernitious courses of their own lusts and devices The former was a trial whether he would be frighted or forced from his fidelity this rather whether he would be allured from it In the former he failed and now having had time to repent and resume new courage and resolution he is again called upon the stage and in the first assault he behaved himself not much amiss For who can mislike his referring all to the determination and advice of a lawful General or National Council had be been sincere and continued constant in this resolution V. Thu. l. 98. 101 103. Nor did he want encouragement in this respect from the forward and couragious opposition which on his behalf was made against the Pope's Bulls by his Subjects even of the Roman Communion and not only by the Civil Power but the Clergy also concurring therein who moreover gave him a fair opportunity and kind of invitation either by setting up a Patriarch in France V. Thu. l. 103. which had been very agreeable to the first flourishing state of the Church after the times of Persecution or by restoring to the Arch-Bishops and Bishops their ancient authority which was in some sort done and held for four years after to have cast of that Antichristian yoke of the Papal Usurpations under which he afterwards neglecting that opportunity unhappily enslaved himself and his Kingdom and so having reformed that grand abominable abuse he might with the more facility afterwards have established by the mature deliberation of a lawful Council such a Reformation of the Gallican Church as perhaps might not have been inferior to any which hath been made in other places And afterwards L. 107. when he resolved to be reconciled to the Church they admitted and absolved him notwithstanding the Pope's Legate opposed it all he could contending that he could not be absolved by any but the Pope But these things which might have given encouragement to a conscientious and truly pious mind to constancy and further dependance upon God to him perhaps proved a further tentation their fidelity to him making their perswasions to change his Religion the more prevalent with him especially concurring with a more powerful motive viz. the reducing of the rest of the Kingdom to his obedience And therefore though like David he waxed stronger and stronger and the League like the house of Saul waxed weaker and weaker yet in about half the time that David was kept out of the greatest part of his Kingdom he began to yield to the tentation And first when the Leaguers through the incitations of the Pope and the King of Spain were about to assemble to choose a Catholick King though that was not unlikely to break their party by their emulations and divisions concerning the person forgetting his former resolutions and neglecting his conscience instead of dependance upon the Divine Providence he applies himself to humane Policies and resolves to change his Religion without staying for the determination of a lawful either General or National Council L. 107. And this after a few hours instruction whereby he pretended he was much informed of what he was ignorant before being solemnly done he next not long after by a * L. 107 108. special Embassador makes supplication to the Pope to be admitted to his favour And though he had presently hereupon two notable experiments by the attempts of Barriere and Chastel of the vanity and deceitfulness of such shifts and humane Policies without the favour of the Divine Protection and Blessing besides a faithful and sound admonition from the good Queen Elizabeth yet his confidence and reliance upon God being before weakned it commonly proving with perverted minds as with corrupted stomachs which turn their natural food and nourishment into the nourishment of their disease these did but provoke him to the more earnest pursuit of humane politick means and therefore again when he had already broken the party of the League L. 109. L. 10â— and Paris wherein their chief strength lay had submitted to him and besides all this the Pope had unworthily repulsed his Embassador and given him a just provocation which certainly he might have improved with the concurrence and good liking of the French Nobility and Clergy toward the reformation of that abominable abuse of the Papacy which is the original or prop of all the rest he was notwithstanding easily wrought upon at the slight intimation of the Pope who when he saw it was in vain longer to oppose him L. 113. was very willing to receive his submission to send another Embassie and basely prostrate himself to him basely I say because it is not likely that he did it out of Conscience or Religion but rather out of fear of Emissaries and Assassins which is * A percussoribus qui quotidie vitae ejus insidiantur metuentem expresly mentioned by his Agents to the Pope as a motive to his reconciliation and for the same reason 't is likely as hath been shewed before he at last notwithstanding all perswasions earnest intercessions and supplications to the contrary restored the Jesuites again and among other favours subjected the government of his conscience to them This was the foundation upon which he built his Greatness which having laid for his security he presently set himself to heap up Treasures and at last raised a great Army for the execution of some grand design which whatever it was in truth he pretended to be for the promotion of the Christian cause against the Infidels But alas all was built upon a sandy foundation he had forsaken the
whereby he quite disfigured him then with repeated blows he fell down dead Some write that these words shewing his indignation fell from Coligny as he was dying If at least I had died by the hand of a man not of a scullion But Atinius one of the Assasines repeated it so as I have written and adds that he never saw man in so present a danger bear death with such constancy Much otherwise did Guise bear the sense of his less apparent approaching death For when after his conspiracy and rebellion in the H. League against the next King he was with such like arts as had been here used brought into the snare which the King had laid for him and having before neglected the warnings of his friends at last began to be suspitious of his danger though nothing visible appeared his vehement fear so prevailed over his dissimulation whereby he endeavoured to conceal it that his whole body though he sate by the fire shaked and trembled and to immind him of this present fact a stream of bloud flowing plentifully from his nostrils as he called for a napkin he was fain to call for some Cordials to comfort his spirits but yet nothing of danger visible when in the midst of this his fear and languishing he was by one of the Secretaries who knew nothing of the design called into the Kings Privy Chamber whereupon having saluted each of the company as if he took his last farewell of them going directly thither he was no sooner entred but the dore was boulted and one of those who were appointed for the business struck a dagger through his throat downward into his breast whereby his mouth was presently filled with bloud and stopped that he could not speak but only fetch so deep a groan as was heard with horror by those who stood by This stroke was seconded by many others upon his head breast belly and groyn And to this end he came not as Colinius from his Prayers but after all his other wickedness from his whore with whom he had indulged the night and therefore came later than the rest this morning into the Counsel Thu. l. 93. It was their different lives and actions which made this difference in their deaths for otherwise Guise was a man of great courage as well as Colinius Then Guise asking Besines out of the Court-yard whether the thing were done when he answered it was done he could not perswade Angolesme unless he saw it Therefore Guise replying and bidding him throw down the body it was thrown out of the window into the Court-yard as it was all besmeared with bloud when * He was afterwards stabbed to death l. 85. Angolesme not believing his own eyes wiped off the bloud from his face with his handkerchief and at last perceiving it was he and as some add kicking the corps in scorn going out of the house with his fellows into the way Go to fellow Souldiers saith he let us prosecute what we have so happily begun for so the King commandeth which words being often repeated when forth-with the Bell of the Palace clock rang out they every where cryed Arm arm and the people presently ran to Coligny's house then the carkass after it had been abused in a strange manner is cast into the next Stable and at last cutting off his head which was sent as far as Rome and his privy-members and his hands and his feet they dragged it about the streets to the bank of Siene which thing he had formerly presaged by an ominous word though he thought no such thing When he was about to be thrown into the River by the boys from thence he was drawn to the Gibbet of Mount Faucon where with his legs upward and his body downward he is hanged in iron-chains then a fire is made under him by which he is only scorched not consumed that he might as it were be tormented through all the Elements slain upon the earth drowned in the water burnt in the fire and hanged in the air There when his corps had been exposed for some days to the luff and rage of all spectators and to the just indignation of many who did boad that that rage would hereafter cost the King and all France dearly Francis Momorancy who had timely withdrawn himself from the danger being near of kin and nearer by friendship to the dead took care that he should by some trusty men be taken down by night and committed to the earth in a Chapel at Chantilly In Coligny's house were slain in the tumult whosoever they met or found hiding themselves and then the Souldiers betake themselves to plunder and breaking open Chests they take away mony and other precious things only they preserve letters and papers for so the Queen commanded 18. Thence Nevers and Tavannes and Monpenser who joyned himself to them through the hatred that he bore to Protestants ride armed through the City and spurred on the people that â—an already telling them That Coligny and his Associates had laid a plot against the King the Queen the King's Brethren and Navar himself and that it was detected by the singular Grace of God and that the King prevented them only in time therefore that they should not spare the bloud of those wicked men who are the capital enemies of the King and Country but that they should fly upon their goods as spoil lawfully gotten that it was the King's pleasure that that pestiferous serpentine seed should be extirpated that the poison of heresy being extinguished there should for the future not so much as a word be spoken of any Religion but that of their fore-Fathers Then all being let loose to satisfy their hatreds every one prosecuted his enemy and rival with embittered minds Many brake into houses through desire of prey all ran upon the slaughter without distinction At the same time Francis Count de la Roche fou cault being for his facetiousness and pleasantness in discourse very gracious with the King when as but the day before he had though unseasonably drawn out the night till late in jesting with the King and from thence betook himself to his own house he underwent the same fate with Coligny For Bargins Avernus knocks at Roche-fou-cault's house and telling him he had something to acquaint him with from the King Roche-fou-cault himself commanding the dores to be unlocked he is admitted in when he saw men as he thought in disguises supposing the King was not far off who had sent men in jest to beat him he beggeth them that they would deal better with him but miserable man he found that the thing was not to be acted in jest but in earnest when his house being plundered before his eyes he himself half naked was most cruelly butchered by one that stood by him Also Teligny the son-in-law of Coligny having by running over the tops of houses escaped the hands of many and at last being espied by the Guards of Anjou he is
was by him obtained of the King 24. Such cruelty raging every where while the Heavens seemed more than ordinarily serene an accident hapned whereby the minds of the enraged people were after a strange manner inflamed An Oxyacantha which is a kind of shrub which they call white-thorn growing in the Church-yard of St. Innocents did whether of its own accord which sometimes happens when nature failing that plant is come to that that it is about to dry up or whether by warm water poured upon it by impostors did in an unusual time put forth its flower All which the factions flattering themselves in their madness did refer to God signifying by these tokens that what they had done was acceptable to him And therefore they said that the Heavens did rejoyce to see the Massacre of the Protestants And James Carpenter alluding to the Month in a writing that he published called that light Augustae Therefore the seditious flocking together at the fame of the blossoming thorn did skip about with great joy which they also testified by the unusual beating of a Drum though without command for even that they might do then and so interpreted it as if the Protestants being rooted out the Catholick Religion and the Kingdom of France should recover its ancient splendor and flower But the Protestants argued otherwise and if this were to be looked upon as a Miracle they said this was portended by this sign that though the Church might seem by this wound to be utterly extinct yet it should come to pass that it should in a wonderful and incomprehensible manner revive and flourish which also they did confirm by the example of the wonder shewed to Moses in the bush which though it burned yet was it not consumed They added that it might be said rather to belong to the commendation of innocence than the approbation of butchery because the thorn blossomed in a place which took its name from Innocents The same day some drawn out of the King's Life-Guard by Gaspar Castreus Nancaeus are by the King's command sent to †Castillionem ad Lupam Chastillon to take and bring Coligny's wife and children as also the sons of Andoletus But Franciscus the Eldest Son of Coligny and Vidus Lavallus the Eldest Son of Andoletus had already saved themselves by flight All the rest are taken and brought with all their precious houshold-stuff to Paris 25. It was the King's design that as soon as the slaughter of Coligny and his followers had been performed the Guises should immediately depart the City and go every one to his own house that thereby all might take notice that whatsoever had been done at Paris proceeded from their faction But the Queen and Anjou especially who did both of them with an over-weaning affection incline to the party of Guise did intercede seeing the King was at first enraged only against Coligny as not yet forgetting his flight from Meaux drew him on who yet wavered to the slaughter of all the Protestants in the City so that not knowing where he set his foot they brought him by degrees to this pass that he should take the whole blame upon himself and so ease the Guisians who were not able to bear such a burden And to that end Anjou did as it it was laid produce Letters found in Teligny's desk written by the hand of Momorancy in which after the wound given to Coligny he did affirm that he would revenge this injury upon the Authors of it who were not unknown with the same mind as if it had been offered to himself Thereupon the Queen and Anjou took occasion to shew the King That if he persisted in his former dissimulation things were come to that pass that he would endanger the security of the Kingdom his Fortunes Riches and Reputation For the Guisians who do by these Letters and otherwise understand the mind of the Momorancies being men desirous of troubles and seeking grounds of them upon every occasion will never lay down their Arms which they have by the King's command taken up to offer this injury that they will still keep them under pretence of desending their safety which they say is aimed at by the enemy and so that which was thought to have been the end of a most bloudy war will prove to be the beginning of a more dangerous one For the remainders of the Protestants who see their matters distressed will without doubt gather themselves to the Momorancies who are of themselves strong and thence will take new strength and spirits which if it should happen what a face of the Kingdom will appear when the name and authority of the King's Majesty being slighted and trampled upon every one shall take liberty to himself and indulge to private hatred and affections according to his own lust Lastly what will foreign Princes think of the King who suffers himself to be over-â—uled by his subjects who cannot keep his subjects in their duty and lastly who knows not how to hold the reins of legal power Therefore there is no other way to prevent so great an evil but for the King to approve by his publick Proclamation of what was done as if it had been done by his command For by this means he should take the arbitrement and power to himself and on the one hand disarm the Guises and on the other hand keep the Momorancies from taking up Arms and lastly should bring it about that the Protestant affairs now already very low should be separated from the cause of the Momorancies That the King ought not to fear the odium of the thing for there is not so much danger in the horridness of a fact the odium whereof may be somewhat allayed by excuse as in the confession of weakness and impotency which doth necessarily bring along with it contempt which is almost destructive to Princes By these reasons they easily perswaded an imperious Prince who less seared hatred than contempt that he might recall the Guisians to obedience and retain the Momorancies in their loyalty to confirm by publick testimony that whatsoever had been done was done by his will and command Therefore in the morning viz. upon the Tuesday he came into the Senate with his Brethren the King of Navar and a great retinue of Nobles after they had heard Mass with great solemnity and sitting down in the Chair of State all the orders of the Court being called together He complained of the grievous injuries that he had from a child received from Gaspar Coligny and wicked men falsly pretending the name of Religion but that he had forgiven them by Edicts made for the publick Peace That Coligny that he might leave nothing to be added to his wickedness had entred into a conspiracy how to take away him his mother his brethren and the King of Navar himself though of his own Religion that he might make young Conde King whom he determined afterwards to slay likewise that the Royal Family being
extinct he usurping the Kingdom might make himself King That he when it could not otherwise be did though full sore against his will extinguish one mischief by another and as in extream dangers did use extream remedies that he might extirpate that impure contagion out of the bowels of the Kingdom Therefore that all should take notice that whatsoever had been that day done by way of punishment upon those persons had been done by his special command After he had said these things Christophorus Thuanus chief President in a speech fitted to the time commended the King's prudence who by dissembling so many injuries had timely prevented the wicked conspiracy and the danger that was threatned by it and that that being suppressed he had now setled peace in the Kingdom having well learnt that saying of Lewis XI He that knows not how to dissemble knows not how to reign Then the Court was commanded that diligent enquiry should be made concerning the conspiracy of Coligny and his Associates and that they should give sentence according to form of Law as the heinousness of the fact did require Then lastly Vidus Faber Pibraccius Advocate of the Treasury or Attorney-General stood up and asked the King whether he did will and command that this declaration should be entred into the acts of the Court to the preservation of the memory of it whether the orders of Judges and Civil Magistrates which he had complained were corrupted should be reformed And lastly whether by his command there should be an end put to the slaughters and rapines To these things the King answered that he did command the first that he would take care about the second and that for the third he did give command by publick proclamation through all the streets of the City that they should for the future abstain from all slaughters and rapines Which declaration of the King astonished many and among the rest Thuanus himself who was a man of a merciful nature and altogether averse from bloud and feared that example and the danger that was threatned thereby who also did with great freedom privately reprove the King for that if the conspiracy of Coligny and his company had been true he did not rather proceed against them by Law This is most certain he did always detest St. Bartholomews-day using those verses of Statius Papinius in a different case Excidat illa dies aevo nec postera credant Saecula nos certe taceamus obruta multa Nocte tegi propriae patiamur crimina Gentis So that he seems to have commended the King's art by a speech fitted to the present time and place rather than from his heart The advising of the King to enquire into this conspiracy is thought to have been from James Morvillerius Bishop of Orleans who had left his Bishoprick to give himself wholly to the Court a man of a cautious nature but moderate and just and who was never the author of that bloudy counsel But when as that which was done could not be undone he thought it was best for the reputation of the King and for the publick Peace that since the odium of it could not be wholly abolished yet that it might by some means be mitigated he perswaded the King and Queen that to the things being now done they should though in a preposterous manner apply the authority of Law and that proof being made of the conspiracy judgment should be passed upon the conspirators in form of Law which thing Thuanus himself approved being consulted about it by Morvillerius upon the King's command Two days after a Jubilee is appointed and Prayers are made by the King and a full Court in a great assembly of people and thanks were returned to God for that things had succeeded so happily and according to their desires And the same day an Edict was published wherein the King declared that Whatsoever had happened in this matter was done by his express command not through hatred of their Religion or that it should derogate from the Edicts of Pacification which he would have to stand still in force and to be religiously observed but that he might prevent the wicked conspiracy of Coligny and his confederates Therefore that he did will and command that all Protestants should live at home quietly and securely under his protection and patronage and did command all his Governors to take diligent care that no violence or injury should be offered to them either in their lives goods or fortunes adding a sanction that whosoever did otherwise should understand that he did it under pain of life To these things a clause was finally added which the Protestants did interpret to contradict what he had said before that Whereas upon the account of their meetings and publick Assemblies great troubles and grievous offences had been stirred up they should for the future abstain from such meetings whether publick or private upon what pretence soever till further order was taken by the King upon pain of life and fortunes to those that disobeyed 26. These Edicts and Mandates were diversly entertained in the Provinces according to the divers natures and factions of the Governors for those that were addicted to the party of the Momorancies made a moderate use of them but great was the rage and fury of others to whom secret commands were brought not in writing but by Emissaries following the example of the Parisian Massacre The beginning was at Meaux as being nearest where the same day that the Massacre had been at Paris above two hundred were thrown into prison by Cossetus Advocate of the Treasury an impudent man who was chiefly assisted by Dionysius Rollandus an Apparitor and Columbus a Mariner The next day they set upon the Market that is out of the City and the men being slipt away they fell upon the women whereof 25 were slain and some of them violated by the rude murderers The day following after they had every where rifled the houses of the suspected they come to those that were imprisoned who being called out one by one by Cossetus himself were there slain as Oxen by Butchers in a Slaughter-house and thrown into the Castle-ditch and the greatest part of them the cut-throats being wearied were drowned in the River Marne And then Cosset us exhorts the neighbouring places that they should proceed in what had been so happily begun But the presence of Momorancy President of l'Isle la France who was then at Cantilia not far from thence did hinder the seditious from stirring at Senlis But great was the rage at Orleans which being once or twice taken by the Protestants the sad ruines of the demolished Churches lying open to the eyes of all did enkindle the minds of the people to revenge their injuries being yet fresh the day following therefore they began upon Campellus Bovillus one of the King's Counsellors whem being ignorant of what had happened at Paris Curtius a Weaver the leader of the seditious with some of his party
did revolve in his mind that that store of wood in the house of Percy where he seldom resided was not brought in thither to no purpose and that that Servant of Percy whom he saw in the Cellar looked like a desperate wicked Knave All which things did increase the Kings suspition who would have that Vault further searched again but least if nothing were found the Counsellors should make themselves ridiculous to the People as if they were afraid of every light report and moreover fearing least whiles they appeared to suspect Percy who was allied in Blood to the chiefest Peers of the Realm they should seem to suspect the Earl of Northumberland himself yet when the safety of the King did prevail upon them they so ordered the matter that search should be made without noise or injury to any It was given in command to Sir Thomas Knevet Justice of Peace for Westminster that in the dead of the Night he should go with a convenient company to that house and should take Wineard a long with him under pretence that he had lost some Hangings and Tapestry Thither Sir Tho. Knevet going finds Fawks Percy 's Domestick Servant who under a feigned name called himself John Johnson before the House booted and habited for a Journey and he gives command presently to lay hold on him From thence going into the Cellar he speedily removes the Wood and Coal which being removed the Treason appeared one little Barrel of Gun-powder being first discovered by it self and afterward the heap being removed 36 Barrels of different magnitude were found there Then turning to the Prisoner and examining his Garments they found in them tinder and three Match cords But he being taken in the Fact and not able to deny the case being now desperate he of his own accord confessed the Crime and with an unappalled countenance as he was a man of a resolute mind to undertake any desperate attempt he added that it was well for them that they found him before the house now lately come out of the Cellar in which all things were ready for if they had found him within he would not have stood to have buried himself and them together by putting fire to the Train Knevet having discovered the matter returns forthwith rejoicing to the Palace about Four a Clock in the Morning and acquaints Salisbury and the Lord Chamberlain who presently with a noise rush into the Kings Bed Chamber and tell him the Treason was detected and they had the Author of it in Custody and Bonds The fame of this being spread abroad for in so great a matter of Joy it could not be concealed the Conspirators fly some this way some that way and meet together at Holbech at the house of Stephen Littleton in the borders of Stafford-shire Thither came those that were privy to the Conspiracy out of Warwick shire and Worcester-shire although they were ignorant of the discovery of the Plot having taken away by force from Gentlemens houses their Warr-horses thereby giving a manifest token what they would have done when they had got the power in their hands when as they ravaged with such boldness while the event was yet doubtful The Leaders of the Faction trusted that great numbers of Men and a considerable Army would flock into them as soon as they should appear in Arms. But the Lieutenants and Sheriffs being before while the Treason was only suspected Commanded by the King to ride about their Counties their attempts were all made void and scarcely an Hundred of all that number appeared in Arms. And they were encompassed by Richard Walsh High Sheriff of the County of Worcester who came upon them unexpectedly with a strong power of Men so that they could not escape When despairing of Pardon and their troubled Consciences putting them upon desperate exploits the Gun-powder that was drying by the Fire took fire by a sparkle that fell into it and so suddenly burnt the Faces Sides Arms Hands of the Besieged that they were rendered unable to handle their Arms and so lost their strength and courage together Catesby and Percy that were most active together with Tho. Winter while they betake themselves to a corner of the house are both shot through with a Leaden Bullet Winter being wounded fell into the hands of the Kings Party both the Wrights were slain Grant Digby Rockwood and Bates were taken Prisoners Tresham whiles shifting his Lodgings in London he sometime escaped yet at last was taken Robert Winter and Littleton a long time wandring up and down the Woods at last fell into the hands of the Guards and were all committed to the Tower at London Being Examined without the rack for only Fawks was put under this way of Examination and that but moderately they severally discovered the whole series of the matter as we have before recounted and taxed none in Holy Orders which many looked upon as purposely avoided because they were bound by Oath not to do it When as Francis Tresham had before he dyed in Prison of his own accord nominated Henry Garnet being admonished thereof by his Wife he wrote a Letter to the Earl of Salisbury and excusing his too rash confession he so discharged Garnet as much as in him lay by a solemn adjuration interposed that he did entangle himself in a notorious lye affirming †He took it upon his Salvation even in articulo mortis a lamentable thing for within three hours after he dyed Proceedings against the late Traitors C c 2.3 that he had not seen Garnet of sixteen years when as it did appear afterward by the confession of Garnet * And of Mrs. Anne Vaux who confessed that she had seen Mr. Tresham with Garnet at her house three or four times since the Kings coming in and that they were at Erith together the last Summer and that Garnet and she were not long since with Mr. Tresham at his house in Northampton-shire and stayed there Proceedings ibid. that they had often and for a long time together conversed one with another before the six Moneths last past MDCVI Digby confessing the matter as it was in truth endeavoured †He sought to clear all the Jesuits of those practises which they themselves have now confessed ex ore proprio Proceedings ibid. Even at the time of Garnets Tryal was current throughout the Town a report of a Retractation under Bates his hand of his accusation of Greenwell Proceedings ibid. to excuse the horridness of the Fact which he acknowledged and seemed to detect by the desperateness of their condition For being made to hope that the new King upon his coming to the Kingdom would indulge liberty of Conscience to those of the Popish Religion and would permit the exerise thereof with some restriction This being denyed it drove those miserable men unadvisedly to pernicious Counsels Here the Earl of Northampton and Cecil who together with the Earl of Nottingham Suffolk Worcester and Devonshire did fit as
Liberty of their Prince and Lawful Governour and against those who did aspire not to the Regency onely but to the Crown and Kingdom it self by a long train of policies and violent Cruelties But this War was rather sharp than long which besides the slaughter of eight thousand men in one battel at Dreux besides great bloodshed and mischief in many other places was in short time the destruction of two of the principal Authors of it Navarre and * He was shot returning from the Camp to his Quarters by Poltret who being taken upon his examination said he was imployed by Colinius and exhorted to it by Beza but being brought to the rack he utterly denyed it and concerning Beza persevered in his denyal to the last but concerning Colinius being brought to execution and with the terrour of his approaching execution being besides himself he one while affirmed and another while denyed it Colinius and Beza calling God to witness utterly denyed it and Colinius wrote to the Queen that before his execution the business might be further examined but he was in few days after executed Thuanus lib. 34. But was it really so Who employed and exhorted Parry not against a Commander of an Army but against his Prince who Lopez who so many more against Queen Elizabâ—th who James Clement to murther Henry the third of France who Jo. Chastel to murther Henry the fourth To mention no more Guise being both slain and the Constable the only surviving Triumvir being taken Prisoner thereupon an Accomodation followed without difficulty upon these Conditions among others That all free Lords not holding of any but the Crown might within their Jurisdictions freely exercise the Reformed Religion that the other Feudataries might do the same in their own houses for their own families provided they lived not in †So Davila but Thuanus lib. 35. modo ne in pagis aut municipiis habitent quae majori jurisdictioni regia excepta subsunt any City or Town where the Courts resided That in every Province certain Cities should be appointed in the Fauxburg whereof the Protestants might Assemble at their Devotion That in all other Cities and Towns every one should live free in his Conscience without trouble or molestation That all should have full Pardon for all Delinquences committed during or by occasion of the War declaring all to be done to a good end without any offence to the Royal Majesty and all be restored to their places c. And these and the rest were ratified in Counsel by an Edict of Pacification under the Kings own hand and Seal verified in Parliament and Proclaimed by sound of Trumpet in March 1562 3. which had they been honestly and justly observed might by Gods blessing have been a means of much peace and happiness to that Kingdom but we find the contrary as to the Observance and therefore no wonder if the contrary also to so hopeful and happy consequence and issue of it For no sooner was this War concluded upon this Edict of Pacification ratified with all the formalities and solemnities used for the establishing and confirming of Laws in France but the Edict began presently to be violated the Protestants in divers places bâ—th disturbed in their Religious Assemblies which this and other Laws allowed them to hold and injured in their Civil Rights and in divers manners frequently and grievously oppressed and that not onely by concourses and assaults of the vulgar and Rabble who having no pretence of Authority were many times with like force repulsed by the others Thu. l. 35 36 37 39. but even by the Presidents of the Provinces and other Magistrates whose duty it was to have seen the Laws justly observed but did the quite contrary and that not only by connivance at the exorbitances of the vulgar but also by their own actual iniquity Thu. l. 37. and that no part or kind of injustice might be wanting both by force and violence and also by fraud by breach of faith by subornation of witnesses Thu. l. 39. by false calumniations By which means and such like arts together with the mediation of their potent friends at Court the passionate young King being before prejudiced by the Arts of the Guisian faction especially the Cardinal of Lorain and further incensed by the Legate of Spain the Pope and Savoy who notwithstanding the late Edict urged him to banish and otherwise punish the Protestants and revoke the Liberty granted by it to them they easily obtained that the Complaints of the Protestants which were dayly brought to the King were anteverted and either totally rejected or cluded and the persons employed to exhibit the same ordinarily so discountenanced and discouraged that they were forced to return without any effect if not imprisoned and for the greatest violences and enormities even murther it self by which as some write not so few as three thousand had perished since the Edict of pacification could obtain no remedy or redress And of all this many plain and notable examples and proofs might be produced out of our Noble Excellent Historian Lib. 35 36 37 39. were it not too long to do it We might instance in that notable practice of the Bishop of Pamiers which gave the first occasion of that very tumult which that smooth Italian Davila mentions and while he exaggerates the actions of the Protestants in it with no little partiality conceals the first and true occasion of it but perhaps being a Courtier he relates it and other such passages as they were then by the Artifices and means above mentioned represented at the Court Nor was the Royal Authority abus'd to concur in this Iniquity and Injustice only by connivence and permission of these things thus done by the Kings Ministers and Officers in fraud and violation of the Agreement of Peace and the Edict made in Confirmation of it but also to give further occasion and countenance to it by divers fraudulent and elusory Interpretations of the Edict By which means whiles it seems it was thought too gross plainly and directly to revoke it they did notwithstanding indirectly elude its effect and the benefit expected by it in such sort that had the Protestants been of those pernitious principles that their adversaries indeed were and endeavoured to represent them to be the most subtile and malitious enemies of that Kingdom could not have devised and promoted a more effectual means and method of its confusion and ruine And the truth is this was it which the principal Authors and Fomenters of those courses the Guises at home and the Spaniards abroad aimed at and by these means in conclusion to make themselves Master of it Which though at that time not so visible to every one yet was afterwards very apparent The Pope also because France stood too much upon their Liberties and Priviledges being a well wisher to their designs especially of Guise though not so much of Spain as not desiring so potent a Neighbour But
afore-mentioned from whence after Mass was ended being recalled by D'Anvil he came into the Chore again and kissing his new Bride before the King Queen and the Brethren when they had entertained one another some little while with discourse they returned into the Bishop's Palace where dinner was provided And I well remember when as Mass being ended I was admitted through the rails into the Chore and standing nigh to Coligni while I fixed my eyes upon him and curiously observed him I heard him say discoursing with d'Anville and looking up to the Ensigns fastned up and down and the sad Monuments of the Battel of Bassac and Moncountour That ere long these being taken down others more pleasing should be set up in their places which words then he meant of the Low-Country War which as he thought was now resolved upon others interpreted as though he had thoughts of a new Civil War which he so much abhorred 7. After Dinner they went into the Palace where a royal Supper was prepared and all orders of the City and the Senate together with the Courts of Accounts Customs and Treasury are entertained according as is usual in a most sumptuous manner a short time was spent in dancing afterwards interludes were brought in The representation of three Rocks silvered over upon which the three Brethren the King the Duke of Anjou and Duke of Alanson did sit and seven more upon which Gods and Sea-monsters were set which followed being drawn along in Coaches and were brought through the great Hall of the Palace which was divided by a triumphal arch in the middle and when they made a stand some choice Musitians recited Verses in their own Tongue composed by the best of their Poets And thus a great part of the night being spent in interludes they afterwards betook themselves to their rest The next day being not able to rise before the Sun was got high at three a clock after-noon they went to dinner at the Duke of Anjou's Palace where after dancing they went toward the evening to the Louvre The day following being Wednesday running at Tilt and interludes which had been a long while in preparing were exhibited at the Cardinal Bourbon's Palace there were represented upon the right hand the Mansions of the blessed and a little below the Elysian-fields possessed by 12 Nymphs on the other side on the left-hand was represented Hell flaming with fire and brimstone and full of sprights and frightful ghosts The Brethren the King the Duke of Anjou and the Duke of Alanson defended Paradise as they called it which many Knights Errant seeking to break into of whom Navar was Captain they were every one of them repulsed and at last thrown headlong down into Hell Then Mercury riding upon a Cock and together with him Cupid came sliding down to the defendants and then after much discourse with them returned into Heaven Then the three defendants came to the Nymphs wandring in the pleasant green fields and led them into the middle of the Hall where the Spectators were with much pleasure entertained with new Dances about the Fountain for a full hour Then the defendants being prevailed upon by their entreaties the Knights Errant that were shut up in Hell were released who presently in a confused skirmish break their spears at last the Gunpowder that was laid by pipes about the Fountain being fired fire broak forth with a great noise and consumed all their Scenes and so all departed This shew was variously interpreted for that the assailants who were most of them Protestants did in vain attempt to get into the seats of the blessed and were afterwards thrust down into Hell for so they put a mockery upon the Protestants and others did bode that it portended some mischief However certain it is that Francis E. of Momorancy whether suspecting some evil or being indisposed by reason of the tossing of the Sea as lately returned from his Ambassy in England having obtained leave of the King went to Chantilly for his healths sake leaving in the Court Henry d'Anville Carolus Meruvius and Gulielmus Thoraeus his Brethren and that very happily for that most Illustrious Family V. Da. p. 370. for it was the general opinion that the plotters of the following Massacre would have comprehended them all in this conspiracy had they not feared that Momorancy who was now absent would have revenged it The next day being Thursday there was running at Tilâ—s held in the Court-yard of the Louvre in which on the one side the King and his Brethren together with the Duke of Guise and the Duke of Aumale in the habit of Amazons and on the other side the King of Navar with his party in Turkish habits contended with their launces Scaffolds being set up on either side from which the Queen-Mother the King's Wife Lorain and all the Court-Ladies beheld the sports 8. Two days before the Counsel concerning the Massacre being not yet concluded the King with great shew of kindness bespeaks Coligni thus You know Father so he called him upon the account of his age and honour what you undertook to me that you would offer no injury so long as you are at Court to the Guises and they again engaged that they as they ought would behave themselves toward you and yours honourably and modestly I repose very great trust in your words but I have not the like confidence in their promises For besides that I know the Guises do by all means seek revenge I know their daring and haughty nature and in what favour they are with the people of Paris It would be a very great grief to me if they who under pretence of coming to the Marriage have brought with them a great party of souldiers well appointed should attempt any thing to your hurt for that would be an injury to my self Therefore if you think it expedient I think it convenient that the Regiment of the Guards be drawn into the City under these Commanders then he named those who were no way suspected who if any turbulent persons attempt any thing may be ready at hand to secure the publick Peace To such friendly discourse Coligni easily yielded his assent out of a desire of domestick Peace and being already overcome by the Court-flatteries therefore a Regiment is drawn within the walls without any suspition of the Protestants 9. This being done they enter into Counsel * Lib. 51. He mentions a former Consultation between the Queen-Mother Anjou Cardinal Lorain Aumale Guise Birage and others in the same Chamber wherein Guise was afterwards by the King's Command killed and afterwards in the same buildings where the King himself Henr. 3. here called Anjou was murthered by a Fryer again and after some debate the thing was left undetermined their opinions varying according to the condition of places and of the persons admitted to the Council For thus it was discoursed before the King with whom were in Council the Queen-Mother the Duke of Anjou and
others There are two factions in the Kingdom one of the Momorancies to whom the Colignies were formerly added but now upon the account of Religion by which they have engaged many to them they constitute a new faction The other is of the Guises nor will France ever be quiet or that Majesty that is taken from Kings by the Civil Wars thence arising ever be restored till the chief of their Heads who disturb the most flourishing Empire and the publick Peace be stricken off They by the troubles of the Kingdom have grown to so great Power that they cannot be taken away at the same time they are severally to be taken off and set one against the other that they may destroy one another Coligni must be begun with who only survives of his Family who being taken out of the way it would much weaken the Momorancies who lie under so great an odium upon the account of their joyning with Coligni But this is an unworthy thing and not to be suffered by you said they directing their discourse to the King that a man whom only Nobility commends one that is advanced to honour by the favour of Kings now grown burdensom to the Nobility equal to Princes in honour grievous to your self should come to that height of madness and boldness that he should count it a sport to mock at Royal Majesty and every day at his own lust to raise Wars in the Kingdom Certainly his madness is above all things by you if you be indeed King to be restrained that by his example all may learn to bear their fortunes decently and use them modestly Nor only shall the faction of the Momorances be broken by his death but the power of the Protestants shall be over-turned of which when he is the very heart and soul in him alone the Protestants seem to live and he being dead they will fall with him This is not only useful but necessary for setling the publick Peace when as experience doth shew that as one house cannot keep two Dogs nor one tree relieve two Parrots so one and the same Kingdom cannot bear two Religions This may be done without danger or blame if some cut-throat as there are enough of them to be had be suborned to take away the life of Coligni encouraged by some present reward and hopes of future who having done the thing may make his escape by the help of a light horse prepared for that purpose V. Dav. p 368 370 The opinion of Alberto Condi Coun. of Retz For then without doubt the Protestants who are very numerous in the City supposing it to be done by the Guises will presently as you know they are a furious sort of people take up Arms and setting upon the Guisians they shall easily be cut off by their greater numbers for the people of Paris are much addicted to them and perhaps the Momorances so hateful to the Parisians shall be involved in the same tumult But if the thing proceed not so far yet at least the blame of the fact from which you shall receive great advantage shall be translated from you upon the Guisians as bearing yet in memory the murder of their Father whom having destroyed their Rivals you shall soon reduce into good order This thing being done you shall forthwith be able to determine concerning the chief leaders of the Protestants whom you have in your power who no doubt will return to their old Religion and due allegiance to you when evil Counsellors shall be removed And when it was debated in the Queens Council among those that were to be trusted their discourse went further that not only the Momorances with Coligni should be taken off but that the Guisians should at some fit opportunity be slain as those whom the Queen ought in no wise to trust or spare being heretofore grievously and often offended by her For so the Counsellors ordered the matter if the Protestants should go about to revenge the death of Coligni they and the Momorances should in the conflict be oppressed by the people as being inferior in strength but not without great loss to the adversaries whom the King having drawn a great number of Souldiers which he had then at his command into the Louvre sitting as a spectator might at last set upon being broken and weakened by fighting and as though they had taken Arms without his command and by way of sedition might command them all to be slain together with the Nobles as taking this or that party for whiles they remained safe there would be no end of murmurs and complaints against the Queen whom the seditious cry out upon as a stranger and so fit to be removed from the Government of the Kingdom 10. These were their divers counsels according to the diversity of the persons but they all agreed in the executing of the matter The Duke of Guise being at last taken into the privity of the fact though otherwise he knew nothing of the other Counsels an Assasine was sought for and presently Morevell appears being as it seemed provided for that purpose who having formerly undertaken to do such a villany he fled into the Camp of the Protestants but being affrighted by the danger of it lest he should seem to have done nothing he treacherously slew Arthurus Valdraeus Moius Monsieur de Muy at the siege of Niort Dav. p. 376. and from that time often changing his lodgings he concealed himself in the house of the Guises in which Family he was brought up from a child An house was also pitched upon in the Cloyster of St. German Auxerrois as they call it the house of Peter Pila Villemur who had formerly been Tutor to the Duke of Guise himself by which Coligni returning home must needs pass Therefore upon the Friday Coligni having dispatched much business in the King's Council where Anjou was present and composed a difference between Antonius Marafinus Guerchius and Tiangius chief of the Nobility of the Burgundians forward men he attended upon the King to the next Tennis-Court from whence after a promise from the King the Duke of Guise and Teligny betaking himself homeward walking on foot by the house of Villemur going gently along and reading a Petition which was then by chance presented to him Morevel discharging a Musquet from a window that had a linen Curtain drawn before it he was shot with a brace of bullets whereof one struck off the fore-finger of his right-hand and the other wounded him more dangerously in his left-arm while Guerchius was upon his right-hand and Rochus Sorbaeus Prunaeus upon his left who as likewise all that were there were exceedingly astonished at what was done But he with a countenance not disturbed only shewed them the house whence the bullets came and presently commands Armanus Claromontius Pilius and Franciscus Movinius that they should go the King and in his name acquaint him with what was done then binding up his arm and leaning upon his