might dispose of Paliano as he thought fit The Duke de Alva in a short time after went to Rome and on his Knees begged the Pope's Pardon with as much Humility as could have been wished And the Pope absolved him and his Master with as much Haughtiness as ever need to have been used The great Desire I had to lay all this Italian War together has made me omit some things that happened in the former Year year 1556 among which one was the Death of Francis Venero Duke of Venice to whom succeeded Laurentius Prioli a Learned Wise Eloquent and Magnificent Gentleman so that for many Years after his Death the Venetians regretted the Loss of him and wished for such another In England the Persecution was so far from extirpating the Reformation The Affairs of England that it made it spread but the Quarrels at Frankford among our English Exiles about the Liturgy had a more Pestilent Influence upon that Religion then and in after Times than the former had The Queen in the mean time was very busie in raising the Religious Houses and had nothing to disgust her till the breaking off of the Truce between her Husband and the King of France which very much afflicted her every way The Duke of Guise shipped his Men at Civita Vechia for France and himself took Post-Horses and went by Land. The Cardinal of Caraffa went soon after the Pope's Nuntio to King Philip and Augustino Trivultio to the King of France to procure a Peace between those two Potent Princes who had been engaged in this War by the Pope and his Relations In the Interim the Duke of Ferrara was exposed to the Resentment of King Philip Ferrara rescued from Ruine by the Duke of Florence and had certainly been ruined if the Prudence of Cosmo Duke of Florence had not prevented it First by sending slow and small Supplies against the Duke of Ferrara and then by maintaining and fomenting Differences between the Spanish Commanders at last by representing to the Duke de Alva who visited him at Legorn That the King of Spain had no other way of setling his Affairs in Italy than by quieting those Commotions his just Resentment against the Duke of Ferrara had raised That all Italy being weary of Wars promised themselves a Peace would follow upon the Victory of that Prince but now if he should go on to make one War the cause of another he must expect to lose their Affections and that mere Desparation would enforce them to take other Measures and seek new Allies and new Counsels This convinced that Duke That it was his Master's Interest to make a Peace with Ferrara because then there would be neither Prince nor Commonwealth in Italy that would have any dependence upon France Our Author John Sleidan has only given us the Letter or Speech which began the Dyet at Ratisbonne The Dyet of Ratisbonne but dyed before he could give us any account of the Transactions there After they had consulted of those things which related to the State and the Turkish War there arose some debate concerning the composing the Differences of Religion And here it was first agreed That all that had been done in the Treaty of Passaw and the Dyet of Ausburg concerning the Peace of Religion should remain firm and immoveable But then those of the Augustane Confession presented to King Ferdinand by their Deputies a Protestation in Writing to this purpose That King Ferdinand had performed a most useful Office A Remonstrance of the Protestant Princes for the good of Christendom by setling a Peace in the Matters of Religion between the Princes and the States of Germany But then he had annexed a Limitation which was very Grievous That no Archbishop Bishop Abbat or other Ecclesiastical Person should receive the Augustane Confession but that he should resign his Office and be deprived of the Revenues thereunto belonging That those of the Augustane Confession did not consent to this Limitation nor can they now consent to it because this was a denying them the Benefit of imbracing the Saving and True Doctrin of the Gospel by which not only the Bishops but their Subjects too were driven out of the Kingdom of God which was not fit to be done Besides it was a Reproach to their Religion to suffer those who should imbrace the Augustane Confession to be judged unworthy of the Sacred Ministery And therefore they could not approve this Restriction in the Dyet of Ausburg without doing Injury to the Glory of God and their own Consciences neither can they now consent to it That this Limitation was an Hindrance to the so much desired Union of Religion seeing thereby the Bishops were deprived of the Liberty of speaking their Minds freely in Matters of Religion because they should thereby forfeit their Office and Revenues if they approved of the True Religion That on the contrary the Peace would be much stronger between the Princes and States of the Empire if Religion were perfectly Free. That therefore the Electors Princes and States who had imbraced the Augustane Confession desired now as they had also formerly done in the Dyet of Ausburg That this grievous Limitation and Restriction might be abolished and that it might be free for all Ecclesiastical Persons to imbrace the Augustane Confession and suffer their Subjects to imbrace it That they of the Augustane Confession did not by this desire that the Revenues of the Church should be dissipated or turned to Profane Uses or annexed to certain Families but they would take great Care to prevent these Inconveniences and do their utmost in it And that by this means the true Intention of the Founders should be observed tho' the Profession of the True Religion should be permitted for it was without doubt their Design to have the Pious and Sincere Service and Worship of God Promoted and Setled tho' they err'd in their Choice That the Electors Princes and States aforesaid would suffer the Publick and Civil Business of the Empire to be dispatched in this Dyet at Ratisbonne but then they had commanded them their Deputies not to give any consent to any thing till the said Limitation were taken away But then if it was once Abolished and Repealed they were ready and willing to assist and promote the Publick Affairs in this Dyet to the utmost of their Abilities This Protestation or Remonstrance was very often renewed afterwards in several of their Dyets but being always opposed by the Princes of the opposite Religion and by the Emperours it could never be obtained because they ever thought That the granting this Liberty would end in the Rnine of the Roman Catholick Religion On the other side those of that Religion wrote sharply against the Peace of Religion as it was then established by the Treaty of Passaw and the Dyet of Ausburg calling it a Lawless Confusion and in private saying That as it was obtained by a War so it must by a War be revoked
to her Peace and was going to compose my Soul in Peace all things should of a sudden be fill'd with an unexpected War and Tumult But then as to the Advice my Son desires from me he is not to expect it either now or hereafter He has with him many grave and wise Men of an approved Fidelity and bred up to Business during my Reign whose Counsel I would take if I were now at the Helm Let him consult with these Men and well considering the weight of their Reasons after he has first implored the Divine Assistance and Grace let him determine what is best to be done This Wise Prince would neither put himself to the Trouble of considering what was best to be done nor his Son to that of approving what perhaps he would not have liked or of rejecting the Counsels of a Father which would have been dishonourable to both He had been so long a Sovereign that he knew the Thoughts and Tenderness of a Princes Heart and could distinguish between Civility nnd reality And which was most of all he was really and not pretendedly Dead to the World. The Germans tumultuously demanded their Pay after the Victory the English also desired leave to return pretending they had been ill used and the King was forced to grant their Request to prevent worse Consequences So that in a short time this victorious Army moulder'd to nothing tho' his Captains did what they could to persuade him to keep his Army up And which was yet worse many of the Germans passed over to the French and helped to fill up their Numbers so that King Philip took only Castelet Han Chaulnes and Noyon all small Places and this last by Surprize too And then in the latter end of October was forced to withdraw his Army into the Low Countries having in the mean time fortified S. Quintin Han and Chaulnes to preserve them Whilst the Spanish Army was thus mouldering away and dispersing the French King was every Day increasing his The French Army grows great He had sent for six thousand Switz which were coming out of Piedmont his German Supplies were come as far as Is Sur Tille near Dijon And the Duke of Guise was every Day expected out of Italy with the Forces under his Command who was sent for presently after the Defeat of S. Quintin and was now on the Road with the Duke de Aumale his Brother And the Duke of Nevers was strengthning Compeigne with a Royal Fort by the King's Order The Duke of Guise upon his arrival at S. Germain was honourably received and declared General of the Land-Forces which had till then from the taking of Montmorencey been in the Hands of the Duke of Nevers A Persecution in France The Disorder of the War diverted Men from the Thoughts of Persecuting the Protestants in France so that now they grew and multiplied very much even in Paris The fifth of November in the Evening there was a great number of these met in a Place called Bertomier in S. James-street to perform the Offices of Religion and to receive the Lord's Supper after their way This being discovered by some that lived near that place they provided good quantities of Stones in the neighbouring houses and their Arms ready in the Street and when in the dead of the Night the Meeting broke up they that first went out had Stones thrown at them and a Tumult thereupon arising a vast number of the Rabble at that Signal came running together and attempted to break into the House they that were yet in the House advised by their Danger drew their Swords and issued out and all of them except one who was slain in the Crowd made their escape tho' some were wounded The Women and others who were less able to shift to the number of one hundred and twenty rendred themselves to Jean Martignon the then Sheriff who when it was now Day carried them to Prison the People being hardly kept from pulling them in Pieces by the Constables and their Guards Thereupon there were divers Rumors spread abroad concerning this Meeting as is usual in New and Odious Occurrences The misrepresentations of the Roman Catholicks against the Protestants That this Rabble met in a Chamber in the Night to Eat and play the Whore and that after the Supper was over they committed promiscuous Villanies the Mother lying with the Son the Father with his Daughter and the Sister with her Brother That the Tables and Provisions were found and that the Carpets and Tapesteries had still upon them the Marks of these Villanies And because this was not enough they added to enrage the Multitude yet more against them that they had Communicated in the Blood of a Child This Account was given to the King but without any Author to justifie it but then no Man daring neither to contradict it for fear of being taken for an Heretick those that were of the Religion wrote a small Piece which they called an Apology in which they shew That the Crimes thus laid to their Charge were meer Slanders and they cited Passages out of the Fathers of the Church to shew that the same Forgeries had been made use of by the Pagans against the Primitive Christians and that they might be sure it might come to the King's Hands they got it conveyed into his Bed-chamber which Book was afterwards answered by Anthony de Mouchy a Divine and the chief of the Inquisitors and by Robert Cenali Bishop of Auranches Jean Munier Recorder of Paris was appointed to examine the Prisoners who reporting their Answers to the Parliament Nich. Client a Saintonian who had been a School-master many Years in Paris and was now in the sixtieth Year of his Age Taurin Gravelle an Advocate i nthe Parliament of Paris and Phillippina Lunia of rigort the Relict of one Graveron a Gentleman who was dead were all condemned the fourteenth of September and the two first were burnt alive but the latter was first strangled And four Days after Nich. Le Cene a Physician of Normandy and Peter Gambara of Poictou were burnt Francis Rebeziers born at Stafort in Condomois and Frederick Danville of Olerone in Bearne were led with an Iron Ball in their Mouths to the Place of Execution where they were hanged and their Bodies burn'd to Ashes When they were now going to proceed against the rest a Noble Matron which was among the Prisoners offered a Petition to the Parliament excepting therein against several of the Judges and offering many Reasons in her Petition which ought not to be neglected to have them set by and some others to be appointed in their stead at the Trial Whil the Parliament were considering what they ought to do as to this Petition there came Envoys from the Switz and Protestant Princes in Germany to desire the King not to proceed against a Company of miserable People who were of the same Religion with themselves And thereupon the Affairs of Philip being then
Pretences of Delay and pretending he was going to Ancona and that by the way he would speak with the Duke of Florence who was a wise Prince and his Kinsman and regulate that Affair by his Advice Cosâ—us Duke of Florence The Duke of Florence come to Rome perceiving that this Journey of the Pope to Ancona was a Sham and being invited by the Pope to Rome resolved to go thither to promote this and some other Private Business he had with the Pope Before this King Philip having heard of the National Council designed in France had sent Anthony de Toledo to advise the King and Council in this and lay before them the inevitable Danger of a Schism which would follow upon it On the other side Ferdinand the Emperour insisted That seeing the Council was begun on the account of the Germans it should be renewed in Germany and all that was already determined should be re-debated anew Others thought it reasonable That seeing the French were now equally concerned with the Germans the Council should be assembled in some City in the Confines of France and the Empire as at Constance or if the Germans would agree to it at Besanzon The Pope was rather inclined to have it at Trent or rather to bring it deeper into Italy and had some Thoughts of Vercelli a City in the Borders of France though he could not yet resolve certainly to hold it any where for he good Man was more desirous that Geneva which had much infected France and Germany should be reduced by a War than that the Controversies of Religion should be committed to the peaceable Determination of a Council And to that end he had persuaded the Duke of Savoy to make a War upon the Vaudois his Subjects Whilst the Pope was in this incertainty in October the Duke of Florence came to Rome and persuaded the Pope by his Arguments to resolve on the calling of a Council the next Year that he might provide a General Remedy for a General Disease He shewed him That there was no Danger such a Council would pass any severe Sentence on the Manners and Abuses of the Court of Rome And that it was fit he should desire the Discipline and Corrupt Manners of the Church of Rome should be reformed That he ought sincerely to promote it His Arguments for a General Council and cause select Divines to be assembled out of all Christian Kingdoms and to hear them favourably that so the Peace of Christendom might be restored which was now torn in Pieces by Diversity of Opinions About the same time the Death of Francis II the Advancement of the King of Navarr and the great Kindness Queen Catharine on his account shewed to the Protestants very much terrified the Pope and compelled him to entertain the Thoughts of a Council in good earnest which till then had been talked of with no great sincerity The Pope thereupon sent Lawrence Lenzi Bishop of Firmo to King Philip With other concurrent Accidents at last prevail'd John Manriquez to the Duke of Florence and Angelo Guicciardin to the Queen of France who was to condole the Death of her Son to comfort her and to entreat her to undertake the Protection of the Religion she was brought up in and that she would not open a Door to the growing Schism nor seek any Remedy for the Disorders of France from any but the Church of Rome And to assure her The Pope's Ambassadors to thee Christian Princes That in a short time all their Desires should be gratified by the Calling of a General Council and therefore they prayed her to take Care That the flourishing Kingdom of France might not make a Defection from the Ancient Religion during her Government nor any Prejudices be raised against the Remedies which might justly be expected from it The Pope at the same time appointed Hercules Gonzaga Hierome Seripand and Stanislaws Hosio three of his Cardinals to be his Legates in the Council and sent Zachary Delfino Bishop of Zant and Francis Commendone into Germany to invite the Protestant Princes to it Canobbio was sent into Poland on the same Errant and had Orders to go on into Russia to exhort that Prince who was of the Greek Communion to send his Bishops and Divines to the Council but there being a War between the Russ and Poles at this time this Journey was prevented The Twenty ninth of September this Year died Gustavus King of Sweden Gustavus King of Sweden dies which was the Founder of the Line which now reigns in that Kingdom he was succeeded by Eriek his eldest Son. This Prince reigned Thirty eight Years with great Prudence and Commendation being only noted for a little too great Severity in his Taxes which was necessary in a Prince that was to Found a Family but he was otherwise a Prince of great Vertues and the Reformer of the Church of Sweden The same Year died Philip Duke of the hither Pomerania and Albert Count of Mansfield a great Favourer of the Reformation he died the Fifth of March in the Seventieth year of his Age and Sixtieth of his Government The same Year died the Cardinal du Bellay the Great Patron of John Sleidan a Person of great Merit and employed by Francis I in many Embassies He was a great and hearty Desirer of the Reformation of the Church and without all doubt shew'd our Author the right way to it though he miss'd it himself The Nineteenth of April died also Philip Melancthon at Wittemberg He was born at Brett a Town in the Palatinate of the Rhine and was the great Companion and Friend of Martin Luther but was more moderate and a great hater of Contentions and Disputes and a lover of Peace By which Vertues he won the Love and Respects of both Parties in those troublesom days on which account he was sent for into France by Francis I. The Celebration of the States of France was interâ—â—â—tted by the sudden Death of Fracis II. But there being great Discontents at the numerous Assemblies of the Protestants in many Places which were now openly held the finding out a Remedy for this hastned the opening that Convention The Thirteenth of December was appointed for that Purpose and the Chancellor began the Affair with an Elegant and Pious Discourse In which having shewn the Use of these Assemblies and exhorted all degrees to Peace and Concord and shewn 'em the common Causes of Sedition and Rebellion he tells them That in their times a new Cause that of Religion had been added to all the former As if saith he Religion could or ought to be the cause of a Civil War which is the greatest Mischief that can befall a Kingdom and contains all others in it But then God is not the Author of Dissention but of Peace and other Religions because false may be founded and preserved by Force and Fraud but the Christian Religion which is the only true is only to be established by
Petition was seconded by the Duchess of Savoy who was a merciful Princess a and had great Power over the Affections of the Duke It being ever her judgment that this People were not to be so severely used who had not changed their Religion a few days agon but had been in Possession of it from their Ancestors so many Ages Upon this they were to be received to mercy but the Soldiery fell upon them when they suspected nothing and Plundered them three days together The General seemed to be much concerned at this breach of Faith yet after this they were fined eight thousand Crowns which they were forced to borrow on great Usury and they were also commanded to bring all their Arms into the Castles the Duke had Garrisoned in their Country And at last they were commanded to eject all their Pastors which was granted with the tears of their People that they might avoid the fury of the Soldiers The General pretended not to be satisfied that their Pastors were in good truth gone and when they suffered them to search their Houses the Soldiers Plundered them again and then burnt their Town There was one Town called Angrogne in a Valley of the same name the General pretended to shew them more favour and agreed that they should have one Pastor left them but they forced him also to flee into the Mountains afterwards and Plundered his House and all his Neighbours and then injoyned the Sindicks who are their chief Magistrates to find up and bring in the Pastor threatning that otherwise they would burn and destroy the whole Territory and when they had so done then they withdrew In the mean time their Messengers were gone with the Petition mentioned above to the Duke to Vercelli where they attended forty days before they could get Audience and then they were forced to promise they would admit the Mass and when the Prince had upon these terms forgiven their taking Arms against him they were commanded to ask Pardon too of the Popes Nuncio which at last they did During their absence the Inhabitants of Angrogne had suffered no Sermons but in private that they might not exasperate the Prince or make the Affairs of their Deputies more difficult But they resolved when these were returned they would exercise their Religion openly and not give any thing to the maintaining of the Soldiers whether their Request were granted or denied In the beginning of January the Deputies returned year 1561 and when their Principals understood what had been done they wrote to the rest of the Valleys to give them an account of it and desired a publick Gonsultation or Diet. At which it was resolved that they should all joyn in a League to defend their Religion which they believed was agreeable to the Word of God professing in the mean time to obey their Prince according to the Commandments of God and that they would for the future make no Agreement or Peace but by a common Consent in which the freedom of their Religion should be saved Upon this they grew more Confident refused the Conditions offered by the Duke of Savoy and the promises made by their Deputies And the next day they entered into the Church of Bobbi in Arms and broke down all the Images and Altars and after a Sermon marching to Villar where they intended to do the like they met the Soldiers who had heard what was done going to Plunder Bobbi stopped them and with their Slings so pelted them that they were glad to shift for their lives and left these Reformers to do the same thing at Villar The Captain of Turin attempting to stop this Rage was beaten and the Dukes Officers were glad to seek to their Pastors for a Pasport After this they beat the Captain of Turin in a second Fight By this time the whole Army drew into the Field and the Inhabitants of these Valleys not being able to resist them they burnt all their Towns and Houses and destroyed all the People they took In these Broils Monteil one of the Duke of Savoy's Chief Officers was slain by a Lad of eighteen years of age and Truchet another of them by a Dwarf The Duke of Savoy had sent seven thousand Soldiers to destroy this handful of Men and yet such was their Rage and Desperation and the Advantage of their Country that they beat his Soldiers wheresoever they met them And in all these Fights their Enemies observed that they had slain only fourteen of the Inhabitants and thence concluded that God fought for them So the Savoyards began to treat of a Peace which at last was concluded to the Advantage of these poor despicable People The Duke remitting the eight thousand Crowns they were to pay by the former Treaty and suffering them to enjoy the Liberty of their Religion So that he got nothing by this War but loss and shame the ruin of his People on both sides and the desolating of his Country A CONTINUATION OF THE HISTORY OF THE REFORMATION BOOK III. The CONTENTS A Persecution in the Low-Countries The French Affairs Queen Catharine favoureth the Protestants but ordereth Montmorency to oppose them She suspects the designs of the Nobility The differences of Religion occasion Tumults in France Various Edicts made The Cardinal of Lorrain procures the Conference of Poissi Mary Queen of the Scots leaves France The three Estates of France Assemble at Pont-Oyse The Conference of Poissi The Rudeness of Laines General of the Jesuits This Conference disliked abroad The Council of Trent recalled Opposed by Vergerius The Popes Legates sent to Princes to invite them to the Council A Diet of the Protestant Princes at Naumburg The Queen of England rejects the Council The Ruin of the Caraffa's The King of Navarre drawn over to the Romish Party by the Arts of the King of Spain Scotch Affairs The Protestant Religion setled there by a Parliament Queen Mary Arrives there Her beginning favourable to the Protestants Great kindness at first in shew between her and Queen Elizabeth The French Affairs The Edict of January 1562. Injunctions published by the Queen concerning Images The King of Navarre pretends to promote the Reformation The Edict of January opposed by the Guises The Massacre of Vassi The Duke of Guise entereth Paris All things in France tend to Civil War. The Queen joyns with the Roman Catholick Party out of fear Orleans surprized by the Prince of Conde The Massacre of Senlis Roan taken by the Protestants Several Treaties for a Peace The Siege of Roan The King of Navarre shot His Death and Character The Prince of Conde leaves Orleans Besieges Corbeil The two Armies come in view He marches towards Normandy The Battel of Dreux in which Montmorency is taken St. Andre slain and the Prince of Conde taken Coligni and the Duke of Guise become Generals The Pope fondly rejoyces at this Battel The Siege of Orleans The Duke of Guise Assassinated His Death and Character The Queen desires and at last makes a
of Lithuania This Archbishoprick was founded in the year 1215 by the procurement of the Knights of the Teutonick Order the City being then and a long time after the Seat of the Master of it who divided the Sovereignty and Administration of Justice with the Archbishop After this short Digression which the Reader is desired to Pardon I shall now return to the prosecution of the French Affairs The new Friendship between Montmorency and the Guises was a very frightful thing to the Queen Regent The Queen suspects the designs of the Nobility who sought all the way she could possible to divide their Affections for the preserving her own Authority and therefore she was very Anxiously inquisitive to find whether this new Kindness between two such Ancient Enemies tended The Prince of Conde in the mean time was declared Innocent by the Parliament of Paris the Thirteenth of June and his Discharge Recorded The Differences in Religion not only disquieted the Court The Differences of Religion occasion Tumults but the Provinces also the two Parties reproaching each other with the Names of Papist and Huguenot There were frequent Tumults raised also by the Roman Catholicks to shew that Coligni was out when he said The Protestant Religion might be divulged throughout all the Provinces without any Disturbance And at Amiens and Pont-Oise things came to a Sedition the Catholick Artificers beginning the Quarrel and falling upon some of the Houses of some of the Protestants and they slew one Hadrian Fourre a Priest because he was reported to savour the Reformation and afterwards burnt his Body publickly for which only two were hanged An Edict to restrain them This necessitated the Council to forbid all Reviling Expressions and all Tumults on the Accounts of Religion And by it all that had been banished for Religion in the Reign of Francis II. were invited to return and promised they should enjoy their Goods and Estates if they would live like good Catholicks for the future or otherwise might sell them and retire elsewhere which was after opposed by the Parliament at Paris but yet many returned on that account and many that were in Prison were discharged so that the Protestant Party appeared numerous The Cardinal of Lorrain was Alarm'd at this and represented to the King and Queen That the whole Kingdom was fill'd with Conventicles That the meaner sort ran to the Sermons out of curiosity and were easily corrupted That the Ancient Ceremonies were little frequented or regarded and that they were already derided and scorn'd by many That great numbers every day forsook the Church and went over to the Protestants The Edict of July So he would needs have had a new Edict forthwith published to prevent these Inconveniences This being Debated in the Council in the Month of July there was another Edict published That all should live peaceably and without any fury each to other or reproaching one the other That there be no Listing or Inrolling Men on either side That the Preachers should use no Seditious or Turbulent Expressions upon pain of Death and the Presidents of the Provinces should determine of these Affairs and execute the Edict That no Sermons should be frequented by Men Armed or Unarmed in publick or in private nor any Sacraments Administred but according to the Rites of the Church of Rome And That if any Man was Convicted of Herefie and delivered to the Secular Power he should only be Banished and this was to stand till a General or a National Council should determine otherwise This was called the Edict of July The Cardinal of Lorrain had so good an opinion of his own Abilities The Carelinal of Lorrain procures the Conference of Poissy that he was fondly perswaded he could confute all the Doctrines of the Protestants out of the Fathers and thereby acquire a great Reputation to himself if he could procure a Conference with their Pastors It was therefore resolved that there should be a Meeting for that purpose at Poissy near St. Germain the Tenth of August and that Pasports should be granted to their Ministers which were to come thither on that account All of both sides being invited thither at the same time The Queen Regent was very much for this Disputation but the greatest part of the Roman Catholicks were against it as thinking it a dangerous thing to suffer the Doctrine which had hitherto been received to be brought under debate and the Religion of their Ancestors to be disputed In the Interim Mary Queen of the Scots left France Mary Queen of Scotland leaves France and return'd into Scotland the Cardinal of Lorrain attending her as far as Calais There was also a Theatrical Reconciliation between the Prince of Conde and the Duke of Guise by the Order of the King the later protesting That he had no hand in the Imprisonment of the Prince and the Prince telling Guise That the Adviser and Procurer of his Commitment was a Wicked Man and a Villain To which Guise Answered That he believed so too but was not concern'd in it After which by the King's Command they embraced each other as Kinsmen and Friends and promised a firm and sincere Friendship each to other and there was great Rejoycing in the Court. The Assembly of the States was Prorogued last year till May of this and then was on the account of the great Affairs prorogued to August and Appointed to be opened at Pont-Oyse In this Assembly The Three Estates of France Assembled at Pont-Oyse the Agreement between the Queen Regent and the King of Navar was Confirm'd by the three Estates which was very difficultly obtain'd by the later This Assembly was opened at St. Germain where James Bretagne d'Autum who spoke for the Commons declaiming sharply against the Ignorance of the Priests and the Corrupt Manners and Depraved Discipline of the Clergy so that they were unfit to Lead or Instruct the People but rather disgusted and displeased them doing all things for Hire and nothing as their Duty enslaving themselves to Pleasures and wallowing in Luxury and Idleness To this he assigned the Calamities which at present oppress'd France He therefore moved the King to take away all their Jurisdiction that he should employ their over-great Riches to Pious Uses and call a National Council which was the only present and certain Cure of those Evils That free Pasports should be given to all that would come to it and that the King or some of the Princes of the Blood should preside in it whilst Business of Religion was debated That the late Decree against Conventicles should be no prejudice to those of the Reformed Religion who rejected the Ceremonies of the Church of Rome nor any Prescription as to length of time which could not make what in it self was false true and the Business of Religion was to be quietly and friendly debated according to the Word of God and not with the Sword and Reproaches He that spoke for the
himself and his Servants The Duke of Guise uses ill Arts to secure his Servants who began the Tumult sent for the chief of the Protestants who were taken and severely chid them for having by this unlawful Meeting given occasion to this Tumult and blamed the Queen of Scots Bailiff for to her the Place belonged for suffering such Conventicles to be hold there And caused several Depositions to be made that the Tumult was begun by the Protestants though it was in truth begun by his own Servants Fame encreased the Fact and made it appear worse in all the Circumstances than in truth it was and every one judged of it as he stood affected the Protestants blaming it and the Catholicks defending it as necessary to put a stop to the Insolence of a few ill Men to prevent worse But Wise men saw it would not stop here but that Seditious Men would take the same Methods throughout the Kingdom The Prince of Conde complains of it to the King. The Duke of Guise went to Reims and from thence to Nantueil the King being then at Monceaux in the Diocess of Meax whither Conde came and made a great Complaint of the Massacre of Vassy aggravating it above the Truth adding That it was a thing of ill Example and ought to be severely Punished The Queen on the other side was very much troubled and wrote to the King of Navar to take care of this Affair who was then at Paris and advised the Duke of Guise not to go to Paris till he had been with the King to which he made no other Answer than That he was so taken up with entertaining his Friends that he was not at leisure to wait upon the King. And his next care was to excuse it to the Duke of Wirtemburg to whom he sent a Letter to that purpose laying the fault on the Insolence of the Rabble which trusting in their number had begun to fling Stones at his Servants The King of Navar went to Monceaux in the mean time where he met with severe Complaints against this Tumult and stifly averr'd that the Protestants had been the beginners of the fray excusing the Duke of Guise and entertaining those that complain'd of it with very great roughness Beza who was there replied That if it were so the Duke of Guise ought to have complained to the King and not to have permitted his Servants to have become their own Judges and turning to the King of Navar he said He was sent by the Church to complain of this wrong which has ever been readier to suffer than to act Injuries and that yet he ought to remember that Anvil had broke many Hammers in the mean time the Duke of Guise went to Paris The Duke of Guise entereth Paris without taking any notice of the King where he was entertain'd with greater Ceremony and Respect and had a greater Attendance than became a Subject the Queen began to fear the King of Navar Guise and Montmorancy would under the Pretence of Religion set up a Triumvirate which would bring her and the King under their Power so that she had no other remedy but to put her self and her Son under the Protection of the Prince of Conde and by her Letter to desire him to stand by them The Queen upon this puts her self and the King into the Protection of the Prince of Conde But then she did this very privately and by her Emissaries that she might not alienate the hearts of the People and of a great part of the Nobility from her by seeming to promote the new Religion and by the Envy of that be excluded from having any share in the Government In the mean time that she might consult her own safety she went with the King of Navar to Melun whither M. de Marle and Claude Martel one of the * Aeâ—iliâ— Officers of Paris who was in great esteem amongst the People came to her and represented the great Danger Paris was exposed to by the Forces of the Prince of Conde and said it was necessary She and the King should come thither forthwith and he having many armed Men about him he desired the Citizens might have their Arms restored to them which had been taken away by Montmorancy which last she rather delayed than denied because she saw they would have them whether she would or no. From thence she went to Fontain-bleau to gain time to consider what was to be done and was in suspence whether she should go for Orleans whither Conde was going or trust to the Regal Authority and go to Paris Navar went in the mean time from Mâ—an to Paris and Lodged with Montmorancy where there was a Council held every day without the Prince of Conde And the Government of the City was taken from young Montmorancy by the Advice of his Father and given to the Cardinal of Bourbon Every thing now tended to an open rupture All things in France tend to a Civil War. and rumours were spread abroad that the Catholicks in all Parts of the Nation were ill used by the Protestants which Reports were true or false set on foot by the Cardinal of Lorrain The Populace was exasperated and having regain'd their Arms were the more enraged for the having had them taken away and therefore could no longer be kept in order The Prince of Conde seeing his Danger that he might not seem to expose his own Party to the sury of their Enemies 〈◊〉 proposed to the Cardinal that he would leave the City if Guise and the othâ—â—â—onfederates would do so too at the same time that it might not be endanger 〈◊〉 an intestine Sedition which was accepted and the Duke of Guise went to â—â—â—tainbleau with a great Retinue to the King and Queen and the Prince of Conde went to Meaux and la Ferte Aucoulph upon the Marne As soon as they were thus gone M. de Marle took into the City MD men for its Security which Montmorancy the younger had refused to do whilest the City was under his Care The Duke of Guise when he went to Fontain-bleau carried with him many Armed men that he might fright the Queen from her Cabals with the Prince of Conde and so draw her by a secret Fear to joyn with him The Queen out of Fear joyns with the Catholick Lords commonly call'd the Triumvirate and the Stratagem took She had before carefully enquired into the Numbers and Riches of the Protestants that she might know what she and the King might expect from them but she could not be assured of any thing only that there were 2150 Assemblies in the Nation the Delegates of which proffered her and the King their Services in case of Necessity but when she desired a more particular and exact account they suspected she had some ill design against them and declined giving her an exact account of their Secrets reflecting on her inconstancy which they much suspected In the mean time
the Prince publickly That he wondered how they could be prevailed upon to clap up a Peace upon such disadvantageous Conditions when the Affairs of the Protestants were in so flourishing a state That they ought to have remembred that in the beginning of the War the Triumvirate had consented that the Edict of January should be restored and that now two of them the King of Navar and the Duke of Guise were slain and Montmorancy was their Prisoner and consequently a Security for the Prince of Conde Why should not they have had the same Terms That the restraint of the Profession of the Protestant Religion to one place in a Province was to give up that by a dash of the Pen which their Sword could never have obtained That what was granted to the Nobility could not be denied and they would soon see it was safer to serve God in the Suburbs of great Cities than in their Private Families and that it was uncertain whether their Children would be at all like them But however nothing could rescind an Agreement made by common consent Thus ended the first Civil War of France I have transcribed this whole Account of the first Civil War of France from the great Thuanus abridging it as much as was possible and pursuing the Actions only of the great Armies because if I had taken in all he relates of the various Actions between the two Parties in the several great Cities and Provinces it would have swell'd infinitely beyond the design of this Work or otherwise have been so dark as not to be easily intelligible And if the Reader compare this short Account with that given by Davila he will soon see how little the sincerity of that Historian is to be relied on and how small the Reason is for him to treat the Huguenots as Rebels in all the Course of this War. When the War first began the Protestants acted purely on the defensive but after several local Massacres they began to pull down Images and Altars in Revenge for the blood-shed of the other Party and finding to their cost this did but enrage the Roman Catholicks against them and made them the more cruel they fell next upon the Priests and Monks as the Authors of their Calamities this more incensing the Roman Catholicks And they again using the most horrid barbarities that were ever practised by Men the Protestants rose likewise in their Executions on them so that if this War had continued a few years France must have been depopulated Now though in all this the Roman Catholicks were the first Agressors and forced the Protestants to this severity in their own defence yet their Writers cunningly omitting the Provocation or softing the Actions of their own Party set forth at large the Cruelties of the Hereticks as they call them and many times aggravate them above what is true but Thuanus though a Roman Catholick was too great a Man to be guilty of so false a representation and who ever pleaseth to consult him will find I have been very favourable to the Roman Catholicks in this Abstract and have not sought occasions to make them odious without cause A CONTINUATION OF THE HISTORY OF THE Reformation of the Church BOOK IV. The CONTENTS The Cardinal of Ferrara leaves France The Causes of the Delay of the Council The Pope's Legates sent to Trent The Prohibition of Books taken into Consideration The French Ambassadors arrive at Trent The French King's Reflections on the Proceedings of the Council The French Clergy arrive there The Pope's Fear of them Maximilian Son of Ferdinand the Emperor chosen King of the Romans The Emperor dislikes the Proceedings of the Council The Spanish Ambassadors received in the Council The Fathers of Trent much Displeased with the Peace made in France The Queen of Navarr cited to Rome and many of the Bishops by the Inquisition The French King's Declaration against these Proceedings The Queen Mother of France complains of the Council The Pope Gains the Cardinal of Lorrain to his Side That Councils have no Authority over Princes The Ambassadors of France Protest against the Council and retire to Venice The Council ended The Censure of the Council The State of Religion in Piedmont A Tumult in Bavaria for the Cup. The Romish Reasons against granting Marriage to the Clergy and the Cup to the Laity The Siege and Surrender of Havre de Grace Charles the IX declared out of his Minority The Scotch Affairs HAVING thus dispatched what concerns the first French War year 1562 I now return to the Affairs of the Rest of Christendom in the Year 1562. And here I will first begin with the History of the Council of Trent Whilst the recalling this Council was agitated with great heat The Cardinal of Ferrara leaves France the Cardinal of Ferrara the Pope's Legate in France after the Revocation of the Edict of January seeing all things there in the state he desired he took his leave of the King and returned into Italy Before he went however he took care to furnish the King with Money to carry on the Siege of Orleans which he took up of the Bankers of Paris He had raised a vast Expectation of this Council in the minds of all those who had yet any Kindness left in their Hearts for the See of Rome and the more because they thought the Edict of January which had caused the War would then fall of Course it being made only by way of Provision till a Council should determine otherwise As the Cardinal was in his Journey Fifty Horsemen came out of Orleans under the Command of one Monsieur Dampier and surprized all his Mules Horses and Treasures and when he sent a Trumpeter to demand them again the Prince of Conde made Answer That this magnificent and warlike Equipage did not befit Pastors and the Successors of St. Peter but rather Commanders and Generals of War who were in Arms for Religion Yet if he pleased to recal the 200000. Crowns which he had furnished the Triumvirate with to carry on the War against him and the Italian Forces out of France he would then restore all he had taken to his Eminence The Council which was appointed to meet at Easter of the former Year was delay'd to the beginning of this The Causes of the Delay of the Council the Pope putting it off because he was as much afraid of the Spanish Bishops as of the French National Council He had been necessitated to grant great Contributions to King Philip to be levied upon his Clergy and he thought the Bishops would on that score come with exasperated Minds to the Council and all his Thoughts were bent on the keeping the Papal Power undiminished rather than on satisfying the just Compaints of the Nations At last being forced by an unresistable necessity he sent Hercules Gonzaga The Pope's Legates sent to Trent Jerom Seripand and Stanislaus Hosio out of his Bosom to be his Legates at Trent And not long after he
were taken away in the Assembly of the States of France lately held at Orleans should for the future be paid to the Pope he hoping by this means to have him more ready to grant his desires tending to the peace of the Church which the Pope's Ambassador largely promised On the 14th of February a Decree was made concerning the Residence of Bishops and Pastors with great difficulty and opposition which all tended to the obtaining the Judgment of the Council That the Pope has full power to feed and govern the Vniversal Church The French who hold that a Council is above the Pope were contented to conceal their opinion in this point for fear the Pope should take that opportunity to dissolve the Council without any good done by it But then they were resolved to defend their said opinion if it were opposed whatever happened and upon no terms to lose or yield it King Philip also laboured very hard that the power of the Bishops should be raised and that of the Pope and the Conclave brought lower which they of the Pope's party interpreted as a design to diminish the Spanish Liberties because the Bishops and Chapters of Spain would be more subjected to the will of the King than the Court of Rome would By which means they at last prevailed so far upon that jealous Nation that the power of the Bishops in the end was very much abated and that of the Pope was enlarged and exalted and the Bishops were contented to act as the Popes Delegates and by his Authority and in his Name to exercise their Functions About this time it was that the Cardinal of Lorrain went again to the Emperor to Inspruck which caused a great fear in the Pope's party in the Council for that they suspected he went to adjust with that Prince the ways to bring the Papal power under In the beginning of March the Emperor wrote a Letter to the Pope after he had consulted the Bishops of Quinque Ecclesiae The Emperor dislikes the Proceedings of the Council who went to Inspruck to him wherein he signified to his Holiness That after his Son in the last Diet was Elected King of the Romans and Crown'd and that he had visited his Cities upon the Rhine he was come to Inspruck to promote the Affairs of the Church in the Council as became the Supreme Advocate and Procurator of the Church but that to his great grief he understood that things were so far from going as was to be desired and as the publick State of Affairs required that it was to be feared if speedy remedies were not applied the Council would be ended in such manner as it would give offence to all Christendom and become ridiculous to all those who had made a defection from the Church of Rome and fix them more obstinately in those opinions they had embraced tho' very differing from the Orthodox Faith. That there had not been any Session celebrated for a long time and that it was commonly given out the Fathers and Doctors in the Council had contentions and differences amongst themselves which were unworthy of that moderation which they ought to have and tended very much to the detriment of that concord which was hoped for from them and yet these contests frequently broke out to the great satisfaction of their Adversaries That there was a report That the Pope intended to dissolve or suspend the Council and he advised him not to do it because nothing could be more shameful or damageable and which besides would certainly cause a great defection from the Church and bring a great hatred on the Papacy and from thence cause an equal contempt of all the Clergy That this dissolution or suspension would certainly procure the Assembling of National Councils which the Popes have ever opposed as contrary to the Unity of the Church and which those Princes which were well affected to the See of Rome had hitherto hindred in their Dominions but after this they could find no pretence to deny or delay them any longer Therefore he desired the Pope to lay aside that thought and to apply himself seriously to the celebration of the Council allowing the Ancient Liberty to all in its full extent that all things might be dispatched rightly lawfully and in order and thereby the mouths of their Adversaries who sought an opportunity to calumniate might be stopp'd That it would become his Holiness to attend the Council in person if his health would permit it and he earnestly desired he would That he the Emperor if the Pope thought fit would also come thither that they both by their presence might promote the Publick business That the Pope might compose and decide many difficulties which had arisen from his absence The Emperor sent a Copy of this Letter to the Cardinal of Lorrain also and desired he would promote those things which tended to the Glory of God and the good of Christendom The 21th of May the Count de Luna Ambassador for the King of Spain The Ambassador of Spain received in the Council was received in a Congregation and there was a Speech made in the behalf of that Prince in the Assembly by one Pedro Fontidonio de Segovia a Divine who extoll'd above measure the care of his Master in the Affairs of Religion and especially his severity shewn towards Sectaries he said this Prince Married Mary of England only to the end he might restore the Catholick Religion in that flourishing Kingdom He Reproached the French and German Nations for thinking that much was to be indulged to the Hereticks that being won by these Concessions they might be reduced into the bosom of the Church At last he said That they ought so to consult the Salvation of Hereticks and the Majesty of the Church that all things might be done for the promoting the latter rather than for gratifying the former And he exhorted all Princes to imitate the severity of his Master in bridling Hereticks that the Church might be delivered from so many Miseries and the Fathers of Trent from the care of celebrating Councils A little before this time the news of the Peace made with the Protestants of France came first in Generals and soon after the particular Articles The Fathers at Trent much dissatisfied with the Peace made in France This was blamed by the greater part of the Fathers in that Council who said it was to prefer the things of the world before the things of God yea to ruin both the one and the other For the Foundation of a State which is Religion being removed it is necessary that the Temporal should come to desolation whereof the Edict made before was an example which did not cause Peace and Tranquility as was hoped but a greater War than before The truth is these men would have all the world fight out their quarrel to the last man and then if their Catholicks perish they are as unconcerned as for the Hereticks and accordingly ever
gap would be opened to demand the Abrogation of all positive Ecclesiastical Constitutions by which only the Prerogative given by Christ to the Church of Rome is preserved for by those which are of Divine appointment no profit doth arise but that which is spiritual So that the Princes who expected any redress from them were in a fine case Camden in his History of Queen Elizabeth assures us The French Affairs after the Peace till the end of the Council the true reason why the Prince of Conde clapt up this Peace upon such easie and disadvantageous terms was because he had been deluded by the Queen with the vain hopes of succeeding his Brother the King of Navarr as General of all the Forces of France and that he should marry the Queen of Scotland too which he afterwards refused The English were then possess'd of Havre de Grace The Siege of Havre de Grace and had a Garrison in it and now both the Protestants and the Roman Catholicks united their Forces to deprive them of it without repaying any of the Money the Queen had expended in the War or considering what need they might after have of that Princess's protection and assistance Both parties on the contrary protest That if the English do not forthwith restore that place they should forfeit their Right to Calais which was reserved to them by the Treaty of Cambray and when this would not do they proclaimed a War against the English in France the 7th of July which was return'd them by the English till they should restore Calais The Earl of Warwick who was then Governour of Havre de Grace finding the French well disposed to betray the English in that Town into the hands of their Country-men and that they had entered into a Conspiracy to that purpose with the Rhinegrave who lay not far off with some German Forces He thereupon turn'd all the French both Protestants and Papists out of the Town without any difference and seized upon all their Ships The French thereupon without ever reflecting on their own Conspiracy against the English began a loud complaint That the English came not to protect the French in their distresses but to get the possession of the Town dealing with them not as with Brethren but as Foreigners And hereupon the French resolved to take this place upon any terms from the English and the King sent a Trumpet to the Governour to demand the Town who returned for an Answer That if the King of Spain would pass his word that Calais should be restored according to the Treaty of Cambray at the time by it appointed and that the King of France the Queen-Mother and the Princes of the Blood Royal would confirm the same by their Oaths and Register it in all the Parliaments of France and then give them Hostages of the Prime Nobility of France he would then deliver up the Town This being rejected the 22d of July Montmorency the Constable took the field all things being by that time prepared to reduce it by force The next day they summon'd the Town again Warwick replied he would suffer death rather than deliver up the place without the Queen's knowledge The Protestants fight against the English His Messenger whom he sent with this Answer happened to meet one Monie a Protestant French Captain with whom he had been familiarly acquainted in the Siege of Roan to whom he said He much wondred to see the Protestants of France who were of the same Religion with the English and for whose relief they came into France in the Camp against them Le Monie replied As you fight for your Queen so we for our King the contest is now for our Country and Religion is no way concern'd The business of Religion is now determin'd and setled by the King's Edict once for all and therefore you Sir are not to wonder if of Friends we are suddenly become your Enemies and resolved to destroy you if you do not deliver up the place to the King. When the Earl of Warwick heard this he sent presently into England for Supplies There was then a Plague in the Town which discouraged the English more than all their Enemies without There came some Ships with Relief from Eugland but the Plague continuing the Queen to preserve so many brave men gave order to the Earl of Warwick to surrender the place upon as Honourable Terms as he could get The 28th of July the Articles were Signed the next day there came sixty Ships and 1800 men to the Relief of the place but it was too late so the English that remain'd Havre de Grate surrendred to the French. were sent on Board the Fleet who had the misfortune to carry this Plague with them into England and within one year there died in London only A Plague in London 21530 persons of this Disease There was so much joy in France for the recovery of this small place that the Chancellor of France said openly That now the most malicious must needs confess That the granting Liberty of Conscience had at once delivered France from a most destructive Civil War united the Princes of the Blood Royal and enabled them to recover too what had been seized by their Enemies during the War and that chiefly by the help of the Protestants who before were so dreadful to them whilest they fought for their Religion The Queen to cut off all pretences to the Guardianship of the King by the advice of the Chancellor Charles the Ninth declared out of His Minority by the Parliament of Roan resolved to have him declared out of his Minority by the Parliament of Roan pursuant to a Constitution of Charles the Fifth King of France made in the year 1373 tho' he had then entered only into the Fourteenth year of his age which was accordingly done the 19th of August when he declared again That he was resolved not to suffer his Edicts to be disputed by his Subjects as had been done during his Minority and especially the last for the peace of Religion which he was resolved to make all his Subjects obey till it was otherwise setled by a Council This Decree met with some opposition from the Parliament of Paris which pretends to be the Supreme Court of that Kingdom and said they ought to have had the honour of declaring the King of Age and no other which was soon over-rul'd The desire I had to prosecute the Affairs of France The Scotch Affairs in 1562. and the Story of the Council of Trent has kept me from mentioning Scotland and its Affairs so that I am behind hand with that Kingdom two years In the beginning of the year 1562 Mary Queen of the Scots took her Progress towards the North At Sterling she was Petition'd by certain Commissioners of the Church for the Abolishing of the Mass and other Superstitious Rites of the Roman Religion the punishing Blasphemy the contempt of the Word of God the Profanation
In the Year 1556 the Thirty first of July Ignatius Loyola the Founder of the Order of Jesuites died in the Sixty fifth year of his Age. He was born in Spain and at first served as a Soldier which Employment he deserted in the Year 1521 upon a Wound received at Pampelune In the Year 1528 he began to gather Companions In the Year 1534 or 35 this Order was first framed by him and in the Year 1609 he was Canonized by Pope Paul IV. And as Petavius saith it was confirm'd by Paul III in 1540 the Twenty seventh of September James Lainez a Spaniard was this Year his Successor and the second General of that Order which had then obtain'd One hundred Colleges in several Parts of Christendom as one of that Society assures us In the beginning of this year Albert the Son of Casimir Marquis of Brandenburg year 1557 having lately by the Interposition of some of the Princes obtain'd leave from the Dyet to return into Germany to defend his Case Albert Marquis of Brandenburg dies and sojourning then with Charles Marquis of Baden at Pforzheim in Schwartzwalt being extremely worn out with the Troubles of his Affairs and a Disease which sprung from the Intemperance of his former Life died the Eighth Day of January This Prince was an Illustrious Example of the Instability of Human Greatness and of the Divine Justice For He that was once surrounded with so many Thousands of Fighting Men that his Name was terrible to all Men and almost the whole German Empire lay exposed to his Ravage at last by a change of his Fortunes was deserted by all Men and now ended his Life in great Misery and Poverty being despised by his very Enemies as the great Thuanus represents it The Eleventh of March the Dyet began at Ratisbonne the last year was ended In it there was a Decree of Recess made That a Friendly Conference should be held the Fourteenth of August at Wormes for the putting an End to the Differences of Religion That a double Supply of Eight Months should be granted to King Ferdinaud to enable him to carry on the War against the Turks That the Peace of Religion and that of the State should be preserved with great and exact care and for the Renewing the Imperial Chamber of Spire which is the Supreme Court of the Empire In April died John Count Palatin of Simeren President of the said Imperial Chamber and the Father of Frederick who about two years after succeeded Otho Henry in the Palatinate of the Rhine He was a Prince of great Learning and managed this Trust with the highest Commendations both for his Prudence and Justice Soon after the great Controversie between the Families of Nassaw and Hesse The County of Catzenellobogen setled by Agreement which had been depending Fifty Years and is often mention'd by Sleidan concerning the County of Catzenellobogen was friendly ended at Frankfort upon the Main by the Interposition and Mediation of Otho Henry and Augustus Electors William Duke of Cleves and others who were made Judges in this Affair for both Parties the Landgrave of Hesse by their award retaining that County upon paying to William Prince of Orange 1600 Crowns and resigning up to him the Earldom of Diez for 1050 Crowns When the time of the Conference appointed by the Dyet drew near the Divines who were of the Agustane Confession had a Meeting at Frankford on the Main the First of August to adjust their own private Differences before they entred into a Conference with the Roman Catholicks The Conference at Wormes so that this latter was not begun till the beginning of September At the opening of it Julius Pflug Bishop of Naumburg who was President in this Conference desired those of the Augustane Confession that they would in the first place shew openly their Disagreement with and Detestation of the Zuinglians Osiandrians Synergists and Adiaphorists Because the Peace of Religion was only granted to those of the Augustane Confession by the Dyet and this Conference was appointed with none but them and the Emperor besides knew that most of them had Orders to do this That therefore some benefit at least might result from this Conference they would once for all by a common consent condemn these Errors and there would be much less danger and difficulty in the rest The younger Ministers and Deputies of Saxony easily assented and producing their Instructions were very forward to separate the Augustane Confession from these Errors But Philip Melancthon an old wise Man who saw the drift of this cunning Gamester said the Examination and Explication of their several Doctrins ought to go before the Determination and Condemnation of them and that till this was done they ought not to be condemned The Roman Catholicks who were weary of the Conference thereupon would go no further in it till they had given an Account of this to the Emperor Ferdinand commanded them to go on and said it was enough if in the Progress of the Conference when they had explained the several Articles they did at last remark what was disallowed by the common consent in each of them But the Bishop of Naumburg refusing to go on except he were first certain of the Faith of those he was to dispute with the Conference broke up without effect when there had only been some Papers exchanged between them concerning the Rule of Judging Controversies and Original Sin. And all the blame was by the Roman Catholicks thrown upon the Divisions which were among them Thus far Thuanus Now the design of this Condemnation was a Division of the Protestant Interest that whereas they were too many for the Romau Catholicks while they were united they might hâ—ave the Consent of those of the Augustane Confession to ruin the Zuinglians and then they should with the less difficulty extirpate by the Sword the Lutherans too and in the mean time they knew very well they were never able to convince them by a Disputation when it was utterly impossible they should ever agree about the Rule that was to end these Differences the Roman Catholicks Assigning the perpetual Consent of the Church And the Lutherans the Old and New Testaments and the Ancient Creeds and allowing no other Writings but as far as they agreed with these some Ages being purer than others Certainly no wise Man of either Side ever did think that any of these Conferences could put an end to these Controversies though they have made use of them to promote by Ends. And that Side that was uppermost hath ever yet reaped the Advantage and so it will be till God himself put an End to this Controversie But to return now to the War between France and Spain The War between France and Spain The Truce being broken by the Attempt upon Doway which I have mention'd already the War went heavily on because the Flower of the Nobility and Gentry were gone with the Duke of Guise into Italy which had
the Arts of the Guises The King gave him great assurance of his kindness to him and of his Sense of his Merits and Services and then told him He was much concerned to hear from all Places That he was not sound in the business of Religion and thereupon asked him what his Belief of the Sacrifice of the Mass was Aâ—delot who was a Man of Spirit answered otherwise than the King desired and according to Calvin's Doctrin The King admonished him That he should consider himself and not run into Mischief He replied with more confidence than he had shewn before That it was a great Satisfaction to him that the King whom he and his Family had found a Bountiful Master and to whom he had in all things hitherto shewn himself a most Loyal Faithful and Industrious Subject had so far approved of him But then he was not to play the Hypocrite with God in the business of Religion his Body his Estate and his Honour were in the Hands of the King and he might dispose of them as he thought fit but his Soul was subject to none but God who gave it and therefore in this matter he must obey God only as his greatest Master This Answer so intaged the King that taking his Lance in his hand and intending only to throw it on the ground he wounded the Dauphin with it who sate beneath him and the Tables being taken away he ordered Andelot to be taken into Custody who was for some time detained in the House of the Bishop of Meaux and from thence he was sent to the Castle of Melun Andelot being thus laid aside the Baron de Monluc a Person of good Merit was made General of the French Foot in his stead which was a Place of great consideration in the Army This Lord had been educated in the Court of the Duke of Lorain and was much addicted to the Interest of that Family Yet as he saith in his Memoirs he refused this Employment at first because he foresaw it would expose him to a flagrant Envy and the Resentments of the Family of Montmorancy In the beginning of May Thionville besieged and taken the French sat down before Thionville with about Five thousand Horse and Fourteen thousand Foot. This Town is seated in the Dukedom of Luxemburg in a Plain Country but Low and Marshy and having the Moselle on the N.W. which fills its deep Ditches on which sides it has only two Bastions which are short so that they cannot clear their Dikes and at a great distance from each other The rest of the City is secured by great Towers which extend themselves beyond the Walls and they again are within well fill'd with Earth Quaderebbe a Brabentiner was Governor of this Place who had a Garrison under him of One thousand nine hundred Foot and Two hundred Horse The chief Battery lay on that side which is covered by the Moselle This place after a sharp defence was taken upon good Articles the Twenty third of July But then Strozzi an excellent Commander and a Man of great Courage and Prudence was lost before it who was accounted one of the best Captains of that Age. Four thousand Townsmen and Fifteen hundred Soldiers marched out of this place when it was yielded up most of the latter being wounded on the Head. The French lost Four hundred and had more wounded in this Siege After this they took Arlone another Town in the same Dukedom three German Miles from Luxemburg to the West by Surprize which being burnt by an unexpected Accident was dismantled and deserted Their next Design was against Luxemburg but here they spent seventeen days to no purpose It had been order'd by the Council The Defeat of Thermes near Graveling That at the same time the Duke of Guise invaded the Dukedom of Luxemburg Thermes who was Governor of Calais should enter Flanders and that the Duke of Guise should second him with some German Forces and that his Brother the Duke of Aumale should joyn also with him at Faire en Vermandois If their Orders had been as well pursued as they weye prudently contrived the Affairs of King Philip had been brought into great distress Thermes went from Calais in the beginning of July with Five thousand Gasconers and Germans and Fifteen hundred Horse passing by Graveling and coming suddenly before Dunkirk Dunkirk surprized and while he was treating with the Inhabitants taking advantage of their Negligence he Surprized the place and having Plundered the Town he put a Garrison into it And Vinoxberg after which he took Vinoxberg without resistance though it was a Rich and a Populous Town which he treated in the same manner but then being seized by the Gout his usual Disease he committed his Forces to the Sieur Villebonne a Man too much addicted to Spoil and Rapine who wasted all the Country with Fire and Sword as far as Newport King Philip in the Interim had sent the Duke of Savoy to Liege with Orders to assemble Forces near Maleburg to oppose the Duke of Guise but when he saw Thionville and Arlonne lost and the Duke of Guise lye still he took the opportunity to Surprize these Frenchmen before any Succors were come up to them to which end he sent Count Egmont an Industrious Captain to whose diligence the Victory of St. Quintin was very much owing he coming to Graveling which lyes between Dunkirk and Calais and from the several Spanish Garrisons got together Twelve thousand Foot and Three thousand Horse and a great number of Peasants who being inraged at the Spoil of their Country were desirous of an opportunity to Revenge their Losses This being known to Thermes who expected the Duke of Guise every day according to his order he recollected his scattered Forces and although he was not well took Horse and posted to his Camp near Graveling being very solicitous though too late to secure his Retreat to Calais Count Egmont being now at his heels with his Forces A Council of War was thereupon held in the Night and it was resolved that the French should take the advantage of the Ebb the next Day and march by the Sea-shore towards Calais They passed the River Aa that Morning without any difficulty at the Low-water which Egmont observing he passed it too and met the French. Thermes who saw now there was no security but in their Valour having the Sea to the North the Dike of Boulaie on his Back and the Enemy on his Front and Side thereupon drew up his Men in the order of Battel being secure on two Sides to the South which was his left-hand he placed his Wagons and planted his Field-pieces in the Front which consisted in six Culverins and three Faulcons and on his Wings he placed his Horse that they might cover the Gasconers who were in the Front the other French were in the Middle and the Germans in the Reer Count Egmont had for haste left all his Cannon on the other side of
the River and would not stay for it fearing the French might in the mean time escape him dividing his Horse into five Parts he commanded the Light Horse to begin the Fight his Foot were divided into three Parts according to their Nations Flemings Germans and Spaniards He himself was one of the first that charged the Gasconers who at first stood their ground stoutly and Count Egmont's Horse was slain under him but his Army being most in number when they came to close Fight Horse to Horse and Foot to Foot the Flemings being much encouraged by the hopes of Victory and the French despairing of any other Escape the Fight was a long time doubtful the Gasconers fought manfully the Germans were only Spectators and the French Horse could do little for want of Ground in the very heat of the Battel twelve English Ships coming up put an end to the Fight by gauling the French on the Right Wing with their Canon on that side they thought themselves most secure Fifteen hundred were kill'd in the Fight and many more perished in the Flight being knock'd on the head by the Peasants who were inraged by their Rapins others were drown'd and Thermes Villebone Senarpont the Count of Chaulness and Merviliers were taken Prisoners and the English Fleet took up Two hundred in the Sea and carried them into England to the Queen This Victory cost the Flemings Five hundred Men and was gain'd the Thirteenth of July The Duke of Guise hearing of this Defeat return'd to Pierre-pont in the Borders of Picardy and Champagne the Twenty eighth of July that he might be ready at hand to prevent any Attempt might be made on France The Townsmen meeting as the Custom is in a place call'd the Scholars Field without the Suburbs of St. German near Paris a few of them who were addicted to the Protestant Religion began to sing David's Psalms in French Metre thereupon the People began to leave their Sports and joyning with them sung the same Psalms After this a greater number and among them Anthony King of Navarr and Jonae his Lady who was already suspected to favour that Religion fell into the same Practice The Clergy were much allarm'd at this affirming that this new Invention was design'd to bring the ancient Custom which they had received from the Church of Rome their Mother of singing the Publick Service in the Latin Tongue into contempt by introducing the use of one understood by the meanest of the People Whereupon they represented this as very Seditious to the King who order'd an Enquiry after the Authors of it to be made and forbad the Use of this Custom for the future on pain of Death About the same time The English Fleet unsuccessful News was brought of the arrival of an English Fleet of an Hundred and twenty Ships upon the Coast of Normandy under the Lord Clinton Haure de Grace and Diepe being feared they sent the President of Boulogn to take care of those Places but the Fleet went on and at Conquet a Port of Britain the Thirty first of July they landed an Hundred and fifty Pesants at first opposing them but Seven thousand Men being landed and the Ships with their Cannon playing upon them the Inhabitants left the place and fled The English entred the Town and plundred it but Kersimont the Governor of that Province coming up with Six thousand which he had hastily raised he forced the English with the loss of Six hundred of their Men to return on board their Ships about an Hundrd of them fell into the hands of the French and among them one Hollander who told the Fnench that thirty Dutch Ships under the Command of one Wakenheim had joyn'd this Fleet at the Isle of Wight by the order of King Philip and that they were ordered to take Brest which the French thereupon fortified and took great care of Whereupon the Lord Clinton finding no Good was to be donc returned having made a very expensive and unprosperous Voyage The French by this time had got together a very great Army which the King saw drawn up near Pierre-pont and King Philip's was not less but then neither of these Princes were disposed to try the Hazards of the War any further and Montmorency having agreed for his Ransome at the rate of one hundred and sixty five thousand Crowns and being now grown old and averse from the Thoughts of War he and Christierna the Mother of the Duke of Loraine went to and for between the two Princes to promote a Treaty of Peace Vendosme Vidame of Chartres who was made Governour of Calais after Thermes was taken Prisoner The Treaty of Cambray began had a Design upon S. Omers but it was discovered and prevented In the middle of September Ambassadours from England France and Spain met at Cambray to treat of a Peace in good earnest and the first thing they agreeed upon was the withdrawing of the two Armies because they seemed very dissonant from the End of that Meeting The greatest Difficulty they met with was about Calais which the French were resolved to keep pretending it was an ancient Piece of their Dominions tho'lately recovered And the English on the other side would never consent to the Treaty if it were not restored But before this Contest could be brought to a conclusion Mary Queen of England dyed which ended the Controversie for the present and thereupon this Congress was dissolved and another Meeting appointed in the same Place in January following The fifth of November the English Parliament met The Parliament of England meet and Queen Mary dies but in a very ill Temper On the seventeenth day of that Month the Queen dyed in the forty third Year of her Age when she had reigned five Years four Months and eleven Days Her Death was for some Hours concealed and then it was communicated to the House of Lords by the Lord Chancellour who sent for the House of Commons and the Lord Chancellour signified to them also the Queen's Death and both Houses presently agreed to proclaim Elizabeth her Sister Queen wishing her a long and a happy reign The great Thuanus contrary to his Custom passeth over Queen Mary without any Character he could say little that was good of her and would say nothing that was ill Those of her own Religion are now so sensible of the Errors of her Government that they are more put to it for Apologies than Panigyricks on her Memory In Germany a Dyet was appointed to meet at Frankford the twenty fourth of February The German Affairs to which the Ambassadours named by Charles V before his Voyage into Spain came and delivered his Resignation of the Empire by which he had transferred his Authority to Ferdinand his Brother then King of the Romans to the Electors who after a short deliberation accepted the same and in a solemn manner elected and admitted Ferdinand to the Empire and afterwards crowned him After his return to
his Goods they seiz'd to the Publick Treasure adding That if any Person presum'd to blame this their Decree he should be liable to the same Punishment His Body was found very perfect so that it might be known by his yellow Beard from another Man's though he had been buried two Years and six Months and was accordingly burnt in a vast concourse of Men. In the beginning of February the Ambassadours met again The Treaty of Cambray produces a Peace at last at the Castle of Cambray to conclude the Treaty which was broke up upon the Death of Mary Queen of England Queen Elizabeth who succeeded her Sister Mary a Princes of a Masouline Soul and of a Prudence above her Sex fearing if she relied upon the Spaniard she might either be deserted or dishonoured by his Protection had in the mean time made a separate Peace with France After which she changed the Religion of England in her first Parliament abolishing all the Laws made by her Sister Mary and reviving those made by her Brother Edward VI and rejecting all Obedience to the Pope of Rome This Peace with France did much facilitate the Treaty of Cambray In which among other things these Princes promised to do their utmost that a General Council should be held as soon as was possible to the Glory of God and the pacifying Men's Consciences This last Clause by the perverse Counsels of these Princes in a short time raised a War in the Low-Countries and France which was more lasting and more fatal than any former Wars This Treaty was signed at Cambray April 3. These two Kings having thus regained their Peace The Peace occasions a Persecution in France and disburthened themselves of the Cares which the War brought upon them they betook themselves solely to the Care of Religion which in France had been under consideration the two foregoing Years and was then omitted on account of the War and Treaty but was now reassumed in the heat of a Marriage-Feast There was one Diana Dutchess of Valentinois a Court-Lady and one of the King's Mistresses who used to beg the Estates of all such as suffered for any Crime And the Duke of Guise who were the Promoters of this Persecution the latter aiming at nothing but Popular Applause These two insinuated this Belief into the King That the Venome of Heresie was much spread in France and that in truth he was not King of those Provinces in which that prevailed That the Impudence of those who imbraced it was so great that they did not whisper it as heretofore in the Ear but preached it openly and boldly throughout the Kingdom by which the name of God was blasphemed and his Majesties Royal Authority was endangered for when the Law of God was once confounded who can Question say they but that all Human Laws will soon be subverted And that they might the more easily prevail they employed Giles Maistre president of the Parliament Jean de S. Andre Anthony Minart and Giles Bourdin the King's Attorney and principally the first of these who was a Man of a fierce Disposition and Temper to incense the King's Mind against the Sectaries he being no way inclined to such Severities To this end they tell him That there would little be gained by the Peace if a more cruel War was fomented and carried on at Home For that the Disease had already got such Strength that if his Majesty dissembled a little longer the Sword of the Magistrate and the Laws of the Land would not be able to suppress it but he must levy Armies and himself take the Field against them as had been done in the case of the Albingenses That what had hitherto been done had not had its desired effect because all the severity had been spent upon the populace and the mean people the hatred and detestation of which had affected all Men but very few had taken example by it That now it was fit to begin with the Judges many of which had imbraced their Doctrin secretly or favoured them on other accounts and by their connivance nourished the Distemper suffering this Offence either to go unpunished or very lightly corrected This they said was the very Root of the Evil and that all labour was in vain till it were pulled up Not long after this the King was prevailed * The King goes to the Parliament of Paris to aw it into a Compliance upon to come into the Parliament in Person whilst the Members were debating about the Punishment of the Sectaries June 14. He-seemed rather to labour to conceal his Anger than to have come with a calm Mind Among other things he told the Parliament That having made a Peace he hoped it would turn to the general Good but he was much concerned that the business of Religion which was one of the principal Cares of a good Prince had been during the War tumultuously and seditiously treated by some That therefore he desired for the future more care might be taken of the Christian Religion And because he heard that affair was this Day to be debated by them he was come thither and he admonished them to proceed in it with Freedom saying It was God's Cause who knew all our Hearts and Thoughts Tho' the Members of the Parliament knew the King was brought thither to deprive them of their Liberty Yet some retained their Freedom at the Price of their Lives yet there were some who resolved to retain their ancient Freedom at the price of their Lives and having declaimed against the Manners of the Court of Rome and its ill Customes which had degenerated into most pernicious Errors and given occasion to the rise of many Sects they thence inferred That the Penalties of Heresie were to be mitigated and the Severities of the Law abated till the differences of Religion were composed by the Authority of a General Council and the Discipline of the Church reformed And this was the Opinion of all the good Men in the Parliament Arnold du Ferrier President of the Criminal Court an honest and a wise Person and the best Lawyer in France was the first who proposed this Method and was followed by many others among which was Lewis du Faur a Man of great Sense and of a generous Temper who added That all were agreed that the Differences in Religion had occasioned great Disturbances but then said he we ought carefully to enquire Who caused these Disorders lest as Elijah answered Ahab when he reproached him as the Troubler of Israel it might be said to us It is thou that hast troubled Israel Then Anna du Bourg beginning with a Discourse of the Eternal Providence of God to which all things are subject when he came to the Question proposed said There were many Sins and Crimes committed by Men which the Laws had already forbidden and yet the Gallows and Tortures which were imployed had not been able to prevent the frequent Perjuries Adulteries profuse Lusts and Profane
Oaths which were not only connived at but cherished On the contrary every Day new punishments are invented against a sort of Men who could never yet be convicted of any wicked Attempt for how can they injure the Prince who never name him but in their Prayers for him Are they accused of breaking our Laws perverting the Allegiance of our Cities or Provinces No the greatest Tortures could never extort a Confession that they so much as thought of any such thing Are they not accused of Sedition only because they have by the Candle of Scripture discovered the shameful and encreasing Villanies and corruptions of the Roman Power which they defire may be reformed Christopher Harlay and Peter Seguier the two Presidents said with great Modesty that the Court had hitherto justly and rightly discharged its Duty in this Particular and that it would still do the same without changing to the Glory of God and therefore neither the King nor People of France would have cause to repent the trusting to it Christopher de Thou with great freedom reflected on the King's Attorney and Advocates for presuming to defame the Proceedings of that Court and indangering its Authority Renatus Baillet desired the Judgments which were blamed might be re-examined and more maturely considered Minart having made a short Preface to soften the Envy which had been raised against them only added That he thought the King's Edicts were to be observed After these Maistre the President made a sharp Harangue against the Sectaries instancing in the Severities which Philip the August is said to have employed against the Albingenses 600 of which he burnt in one day and in the Waldenses which were massacred with Fire and Smoak partly in their Houses and partly in the Dens and Caves they had fled to The King having obliquely reproached the Court for entring upon this Debate The King's Answer without his Order added He now clearly saw what he had heard before That there were some among them who despised both his Authority and the Popes That this was the fault of but a few but it was dishonourable to the whole body of them but only they that were guilty should suffer the Punishment And therefore he exhorted the rest to go on in their Duty The Reflections of la Faur and du Bourg who mentioned the Story of Ahab and the frequent Adulteries exasperated the King more than the rest and therefore he commanded Montmorancy to apprehend them who again ordered Gabriel de Montgomery a Captain of the Guard to take them and carry them to the Bastile Afterwards Paul de Foix Anthony Fumee Eustace de la Porte were also taken into Custody but la Ferriere du Val and Viole were concealed by their Friends and escaped this Storm Men censured these Proceedings as they stood affected but the Wiser were much disgusted That the King should be so far imposed on by others as to come personally into his Court to subvert those Laws he ought to have protected That he should make use of Threats and Imprisonments saying That this was a clear Instance that he was subject to the Passions of others and who could think but these things were the forerunners of great Changes A French Synod held by the Protestant Ministers The Ministers of the Reformed Religion notwithstanding held a Synod at S. German June 28 one Morelle being President in which they setled the order of their Synods the Authority of the Presidents the taking away the Supremacy in the Church the election of Ministers and their Office and Duty Deacons and Presbyters Censures the Degrees of Consanguinity and Affinity of contracting and dissolving Marriages which yet were only temporary Decrees to be varied as future Synods should think fit but to oblige particular Persons till so altered About the same time came Embassadours from the Protestant Princes of Germany The Protestant Princes of Germany write to the King of France with Letters to the King subscribed by Frederick Cout Palatine of the Rhine Augustus Duke of Saxony Joachim Elector of Brandenburg Christopher Duke of Wirtimberg and Wolfang Count of Weldentz In which they represent to the King How much they were afflicted to see so many Pious Quiet and Holy Men who professed the same Religion Imprisoned Spoiled Banished and put to Death as Seditious Persons in France That they thought themselves bound by Christian Charity and the Alliance which was between them and France to beseech him well to consider this Affair which concerned the Name of God and the Salvation of so many Souls that he ought to free himself from Prejudice and imploy great Judgment and Reason in it They assured him they were no less solicitous for the Glory of God and the Salvation of their Subjects than he and upon the Differences of Religion had maturely considered how they might be composed That they had found by degrees and insensibly through Avarice and Ambition many Corruptions had crept into the Church which were dishonourable to the Majesty of God and Scandalous to Men and that they ought to be reformed by the Testimonies of the Holy Scriptures the Decrees of the Primitive Church and the Writings of the most Ancient Fathers That the Corruptions and Disorders of the Court and Church of Rome had long since been complained of in France by W. Parisiensis John Gerson Nicholas Clemangius and Wisellius of Groeningen the Restorer of the University of Paris under Lewis XI and other Divines That King Francis his Father of Blessed Memory was convinced of this and had wisely endeavoured to put an end to the Differences of Religion and to reform the Discipline of the Church That now France was not involved in War abroad they besought him the Difference of Religion might by his Authority and Conduct be quietly ended That this might easily be effected if the King would but appoint Learned and Peaceable Men who should examin their Confession of Faith without Partiality or Prejudice by the Holy Scripture and the Ancient Fathers That in the interim he should suspend all Legal Severities discharge the Imprisoned recal the Banished restore their Estates to those that had been ruin'd This they said would be acceptable and pleasing to God Honourable to the King Profitable to France and very Grateful to them The King entertained the Embassadors kindly and having read the Letter said he would suddenly send them a satisfactory Answer but by that time they were arrived at the Borders of France the Fire their coming seem'd to have abated raged more horribly than ever June 19. A Commission issued to try the suspected Members of Parliament Du Bourg first tried a Commission was issued to Jean de Saint Andre the President and Promoter of these Troubles Jo. James de Memme Master of the Requests Lewis Gayaut Robert Boet Eustace Bellay lately a Member of the Court of Parliament but then Bishop of Paris and Anthony de Nouchy to try the Members of Parliament which had been imprisoned
Peace to the servile Yoke of Foreign Forces and an Insolent Soldiery King Philip was inwardly displeased with this Liberty yet suppressed his Resentment and that he might not seem to go thence offended with these Great Men he promised to withdraw those Forces within four Months After this he took Shipping at Flushing August 26. being attended by a Fleet of 90 Ships He takes Ship at Flushing He met with so great a Tempest on the Shoars of Gallicia that the Ship in which he went perished the King being hardly got out of her into a small Bark that waited upon him Thuanus saith He ascribed his Delivery to Heaven and said He was preserved by the singular Providence of God to extirpate Lutheranism And Meteren That this Tempest was an Omen of the great Calamities that attended him and his States a great part of the Fleet being Shipwrecked He soon fell to the Work he believed God had call'd him He raiseth a great Persecution in Spain and began with the extirpation of Heresie some few had been put to Death before his arrival here and there but the greatest part were kept that he might have the joy of seeing them burnt at Vallidolid and Seville September 24. this pompous Shew was begun in the Person of John Ponce a Son of the Count de Baylen who was brought forth with great State and burnt as an Obstinate Lutheran and with him John Gonsalo a Preacher After these Isabella Venia Maria Viroesia Cornelia and Bohorquia which was a Spectacle of great Compassion and Envy the last of these being not above 21 Years old yet suffering with great Constancy After these followed Ferdinad de St. Jean and Julian Ferdinando John de Leone and Frances Chavesia a Nun Christopher Losada a Physician and Christopher de Arles a Monk and Garsia de Arras This last was the Man who had brought that Spark into Spain and by his constant and learned Preaching improved it so far that he had brought over to his Opinion the greatest Part of the Monks of S. Isiodore and of the Inhabitants of Seville yet afterwards he had deserted his Companions and disputed against them too before the Inquisitors but being at last convinced of the Wickedness of it he repented and being brought before the Inquisitors reproached them as fitter for Mule-Drivers than Judges of the true Faith of which they were brutishly Ignorant tho' they impudently assumed that Title and Office. Constantio the Confessor of Charles V burnt after he was dead Giles and Constantio were reserved to bring up the Reere but they both died yet their Bodies were burnt This last was Confessor to Charles V in the last two Years of his Life and Retirement Soon after his Death he was imprisoned and died in durance His Body was carried about in a preaching Posture and the dreadful ghastly look it had brought Tears from some whilst others laughed at the theatrical Hypocrisie and Bloody Folly of the Monks From hence this Cruel Scene was removed to Vallidolid in October following Twenty eight Nobles burnt at Vallidolid where in the presence of Philip 28 of the Principal Nobility of that Country were bound to Stakes and most Catholickly and Charitably burnt Whether Thuanus were weary of the former Cruelties or wanted exact Informations of the Particulars of this last I cannot say but the last is most probable but however he gives none of their Names or Qualities and saith there was some Variation in the Time. Thus Spain was preserved from Heresie as they call it not by the Learning or Piety of the Clergy but the Bloody Zeal of King Philip. Pope Paul IV The Death of Pope Paul IV. being worn out with Years and very much afflicted with a Dropsie July 29 sent for the Cardinals and told them He was going the way of all Flesh and having advised them to chose a good Successor recommended to them The most Holy Office of the Inquisition as he called it which was the only thing that could preserve that most Holy See. He after this pointed in another Discourse to King Philip whom he said God had raised up as the great Defender of the Catholick Faith and he added That he did not doubt but the Christian Religion would by his Counsels however now afflicted be restored to its Ancient State. He dyed August 18. aged 83 Years having sat Pope four Years two Months and twenty three Days Whilst he was yet dying The People of Rome express their Hatred of him and the Inquisition the People broke open all the Prisons especially those of the Inquisition which they also set on Fire and they were hardly restrained from burning the Palace of Minerva where that Court Sits with the same Fury they beat down the Image of the Pope and broke off its Head and Right-hand and three Days it lay exposed in the Streets to the Contempt and Scorn of all Men after which it was thrown into the Tiber. After this the Arms of the Caraffa's were demolished all over the Town His Body was buried with little Pomp and a Guard of Soldiers drawn up to secure it from the Rage of the Populace It is observed The Deaths of several Princes That this Year was fatal to the Princes of Europe August 17 Lawrence Prioly Duke of Venice died and was succeeded by Jerome his own Brother his rare Virtues dispensing with the Venetian Laws of not suffering Honours to continue in the same Family lest they might seem Hereditary September 1 died Hercules di Este Duke of Ferrara he married Renata a Daughter of Lewis XII King of France and was happy in all his Government except his taking part with Henry II in that unjust War against King Philip as Thuanus calls it But he was happy in this That by his Prudence he extricated himself and came off with little or no Damage in his Treaty of Peace with that Potent and provoked Prince February 12. died Otho Henry Duke of Bavaria Count Palatine of the Rhine and was succeeded by Frederick III. April 29 died Francis Otho Duke of Lunenburg January 24 died William Prince of Henneberg so that within the space of one Year died Charles V two Kings of Denmark a King of France a Duke of Venice a Pope the Elector Palatine the Duke of Ferrara and three Queens Helionora of France Mary of Hungary and Bona Sfortia Queen of Poland The Conclave was very much divided in the Election of a new Pope Pius IV elected between the French and Spanish Factions each Side labouring to have a Pope of their own Interest So that this Contest lasted three Months till at last the Embassadors of the other Princes began to remonstrate That this long Delay tended only to the improving the Differences in Religion and the increasing the Enemies of that See. At last after a Vacancy of four Months and seven Days John Angelo Medici was elected December 26. by the Suffrage of forty four Cardinals
and Recalling the Princes of the Blood and Montmorancy to their former Stations The Twenty first of August An Assembly of the Princes of France the Assembly of the Princes and Notable Men of France was Opened at Founain-bleau The Chancellor in his Speech among other things complained That the Hearts of the People of France were incensed against the King and his Principal Ministers but the Cause of it was not known and therefore it was so difficult to find out and apply a fitted Remedy For That the greatest part of the Men of this Kingdom being weary of what is present fearful of what is to come divided by different Religions and desirous of Change are willing to imbroil the Kingdom And therefore their principal Business was to find out the cause of this Discase and apply a fitting Remedy to this Sickly Body Coligni the Admiral who was present the next day Coligni delivers a Petition from the Protestants to the King. presented a Petition to the King which had been given him whilst he was in Normandy by a vast number of his Subjects desiring that the Severity of the Laws against them might be mitigated till their Cause had been duly considered and determined That they might have Publick Places assigned them for the Exercise of their Religion lest their Private Meetings should be suspected by the Government And they invoked God to bear Witness That they had never entertained any disloyal Thought against his Majesty nor would do so But on the contrary they offered up to God most devout Prayers for the Preservation and Peace of his Kingdom The Bishop of Valence a Learned Grave and Experienced Person The Bishop of Valence seconds it confirmed this Opinion shewing the great Corruptions in the Church had given Birth and promoted these Divisions in the Minds of Men which were rather exasperated than extirpated by harsh means and bloody Persecutions Then he shewed the great Use of General Councils for the composing the Differences in the Church And adviseth the King to call a National Council And therefore he said He wondred how the Pope could quiet his Conscience one Hour whilst he saw so many thousand Souls perish which God without doubt would require at his Hands But if said he a General Council cannot be had the King ought to follow the Examples of Charles the Great and S. Lewis his Ancestors and call a National Council of France commanding the Teachers of the Sectaries to be present in it and to enter into Conference with the Divines concerning the Points in Controversie c. That the Sectaries were worthy of Blame for their Rebellion and the Roman Catholicks for having been too Bloody and Cruel in the Prosecution of them which had only served to irritate the Minds of Men and make them enquire more greedily into the Opinions of those they saw suffer so patiently That the ancient Fathers imployed no other Arms against the Arians Macedonians and Nestorians but the Word of God and the Princes then did only banish Hereticks The Archbishop of Vienne represented the great Difficulties that hindred the obtaining a General Council For said he there is none of us who doth not know what great pains Charles V took to procure a General Council and what Arts and Stratagems the Poples imployed to defeat that commendable hope this pious Prince had entertained The Disease is of too acute a Nature to attend long Delays which are very uncertain and therefore the best way was to call a National Council which the King had already promised and the urgent Necessities of the Church would not suffer him to delay any longer Having shewn how this had been constantly practised from the Times of Clovis to Charles the Great and so downward to the times of Charles VIII He concluded That the Necessity being Great they ought to delay no longer nor to regard the Oppositions the Pope would make against this Method For the appeasing the Civil Dissentions of France he advised the calling an Assembly of the three Estates The third day Coligni discoursed of the Petition he had presented and being asked why it was not subscribed He said There was above fifty thousand Men in the Nation ready to subscribe it Concluding That there was nothing more calamitous than for a Prince to fear his Subjects And they to be at the same time afraid of him That the House of God the Church was to be forthwith reformed the Army to be dishanded and an Assembly of the three Estates called as soon as might be The Cardinal of Lorrain was so inraged with Coligni's Speech The Cardinal of Lorrain replies to Coligni that he made a sudden reply to it That the whole scope of ill Men was to deprive the King of his military Guards that they might the more easily oppress him That the late Conspiracy was against the King and not against his Ministers as was pretended That as to what concerned Religion he would submit to Learned Men But then he protested That no Councils should be of that Authority with him as to depart in any thing from the Customs of his Ancestors and especially in the most sacred Mystery of the Lord's Supper And as to an Assembly of the States he submitted that intirely to the King. He concluded The Sectaries were a Seditious Proud sort of Men and that the Gospel and Faith of Christ was made an occasion of Tumults and Seditions by them and therefore they were to be severely prosecuted Yet he was for mitigating the Severity of the Laws towards such as met peaceably without Arms who were to be reduced to their Duty by more gentle Methods more than by Force To which purpose he would freely spend his Life That the Bishops and Curates should by their presence redeem the Time they had lost and the Governours of the Provinces be forced to do their Duties But then since there was nothing under Debate but want of Discipline and Corruption of Manners it seemed very unnecessary that either a General or a National Council should be called The free Confession of this Cardinal is the Opinion of the whole Party and though the name of a General Council makes a great noise yet we very well know how they have treated the ancientest and best Councils when they have in any thing crossed their Humors or Interests and from thence may conclude They will never submit to any that shall not be conformable to their Wills. The twenty sixth of August A Decree passed for an Assembly of the three Estates and the suspension of the Laws against Hereticks A design upon Lyons a Decree was past that an Assembly of the three Estates should meet before the tenth of December in the City of Meaux And that if a General Council could not be had a National Council should be assembled And in the mean time all Severities in matters of Religion should be omitted Thus saith Thuanus my Author the Protestant Religion which
his Heart failed him and he either repented or durst not proceed in this Design Queen Catharine was already weary of the Insolence of the Guises and desirous to save the House of Bourbon as a Curb upon them to this purpose she gave order to the Chancellor to put what Rubs he could in their way The Guises in the mean time hastned the Tryal of Conde as much as was possible esteeming all Delays dangerous to them The sixteenth of November the King being abroad to hunt Francis II dies was taken extream ill which caused Montmorency to make the more haste to Court. The twenty sixth of that Month the Kings Disease grew very great and hopeless This turned the Rage and Fury of the Guises into Fear and Consternation when they considered what they should lose in the Death of that Prince Thereupon they began to work upon Queen Catharine by other Methods to flatter and crouch to her and to represent the King of Navarr and Prince of Conde as exasperated to that height by their late Sufferings that without doubt they would seek her Ruine but they for their Parts would stand by her and serve her with great Fidelity They desired therefore Navarr might be committed as well as his Brother had been before the King dyed The Chancellor prevented this by shewing in a grave Oration That it would certainly involve France in a Civil War. The fifth of December the King dyed having lived seventeen years and ten Months and reigned one Year five Months and twenty Days His Youth and the shortness of his Reign makes it uncertain whether he ought to be ranged with the Good or Bad Princes and the more because not he but the Guises governed This Accident changed the state of things and saved the Life of Conde Charles IX succeeds or rather the House of Bourbon Charles IX his Brother succeeded him and Navarr of a Prisoner became the second Person in that Kingdom Queen Catharine having adjusted all things with him before the late King died She sent Letters also to Montmorency who was not yet arrived at Orleans to hasten his coming to the new King because she was desirous to use his Counsel and Advice When he came to Orleans he asked the Centinels By whose Orders they were placed there and for what End and commanded them to be gone or he would hang them The Guards presently disappeared and then it was visible that the Guises and not the King needed them Though Conde was freed the same moment the King died The Prince of Conde fre'd yet he would not go out of his Prison till he knew his Accusers and Prosecutors to which the Guises replyed It was by the late King's Order and would explain the Mystery no further About twelve Days after he went to the Castle of Hane in Picardy and there attended the Orders of the new King. Francis the Second was buried with small State and less Expence to the great hatred of the Guises who in the mean time were very busie to revive the Differences between Queen Catharine and the King of Navarr who wisely prevented their Design by offering the first Place to the Queen and reserving the second to himself as President of the Kingdom This passed into a Decree the twenty first of December The Protestant Religion The Protestant Religion breaks out in the Netherlands which had got such footing in France that it seemed not possible to root it out without the Ruine of that Kingdom began this Year to shew it self more openly in Flanders and the Netherlands the Nobility espousing it in great numbers together with the rest of the States Nor could Margaret their Governess under King Philip obtain the continuance of the Taxes for the maintenance of the Spanish Forces Nor would they of Zealand acquiesce tho the Pay was sent from other Places till these Troops were sent into Spain Nor would they grant any Supplies to be disposed of by the Governess but reserved that to themselves that the Soldiers in the Frontier Towns might be certainly and regularly paid This was vigorously opposed by the new Bishops instituted by Paul IV as tending to the remitting the Reins of the Ecclesiastical Government as well as the Civil Bartholomeo Caranza The Archbishop of Toledo suspected to be a Lutheran Archbishop of Toledo in Spain was also suspected to incline to the Protestant Religion and on that account was imprisoned by the Inquisition and his Revenues were brought into the King's Treasure By an Appeal to Rome he saved his Life but was never able to recover his See again but died many Years after at Rome in a Private State. Thuanus saith He knew him and that his Learning Integrity and the Holiness of his Conversation was such as made him worthy of that Dignity The great Progress of the Protestant Religion in all Places A General Council desired by many and opposed by the Pope made all Good Men saith Thuanus desire that the General Council which had been intermitted might be reassumed and carried on but Pope Pius IV had the same Fears of it his Predecessors had lest his own Power should be abated And therefore though he judged this the only means to root out Heresies and very necessary yet he delayed it and unless he were compelled by Force or some present Danger it was apparent he would never admit it But having resolved on the other side right or wrong by Force or Fraud to accomplish his own Desires and hoping to reap great Advantages from the Ruine of the Caraffa's though he had been much assisted by them in the obtaining of the Papacy he applied himself to this with great Application and Industry But prosecutes the Caraffa's to ruine and under the Mask of Friendship And having laid his Plot he committed Charles Caraffa the Cardinal and his Kinsman the Cardinal of Naples to the Castle of S. Angelo But Anthony Marquess de Monte Bello being then not at Rome though cited also escaped the Danger and fled for his Life Though daily Accounts came to Rome of the Tumults and Disorders of France the Pope took no notice of them Though the Duke of Florence who was great with him for he pretended to be descended of that Family did very much urge his Holiness to consider the State of Affairs in France and Scotland And told him It was Uncharitable to see so many thousands of Souls Lost and Impolitick to necessitate Princes by the despair of a General Council to betake themselves to National Synods This was much inforced by the Noise the Speech of the Chancellor of France had made in the late Assembly which was then very hot in Italy He had among other things assured the French Clergy That if the Pope would not hold a General there should very speedily be a National Council assembled in France and had exhorted all the Bishops to prepare themselves for it To this the Pope answered with great anxiety seeking
ever since spread it self for in the 1517 Luther Zuinglius and Oecolampadius set up and Calvin followed them This Speech incensed the whole Assembly against him and especially the Protestants who published so many Libels and Satyrs against him that he soon after died of Shame and Grief He was no ill Man but was a better Decretalist than a Divine and had never well thought whether a Reformation were needfull or no But then it ought also to have been considered that he did not speak his own Single judgment but had his matter prescribed him by the Clergy for whom he spoke After some days the King Signified to the Bishops that they should prepare themselves for the Council which was now recall'd at Trent and the Judges and Prefects were commanded to discharge all that were Imprison'd for Religion only and leave all that were suspected the free injoyment of their Estates and Goods And it was made Capital to reproach or injure one the other on the Account of Religion After which the Assemly was Prorogued to the Month of May of the next Year There was in Piedmont a Valley called by the Name of Perosia and St. Martin Inhabited by about 15000 Souls whose Ancestors about 400 Years since had upon the Preaching of Waldus The Persecution in Piedmont which Occasioneth a War. Speronus and Arnaldus made a defection from the Church of Rome and had at times been severely treated for it by the French under whom they had been but by the last Treaty were assigned to the Duke of Savoy This People about the Year 1555 had imbraced the Reformation and had suffered it to be publickly preached tho it was forbidden by the Council at Turin which the Year following sent one of its own Members to inquire after the Offenders and to punish them to whom the Inhabitants of this Valley delivered the Confession of their Faith Declaring that they profess'd the Doctrin contained in the Old and New Testament and comprehended in the Apostles Creed and admitted the Sacraments Instituted by Christ the IV first Councils viz. those of Nice Constantinople Ephesus and Chalcedon and the Ten Commandments c. That they believed the Supreme civil Magistrates were Instituted by God and they were to be obeyed and that who soever resisted them sought against God. They said they had received this Doctrin from their Ancestors and that if they were in any error they were ready to receive instruction from the Word of God and would presently renounce any heretical or erroneous Doctrin which should be so shewen to them Thereupon a Solemn Dispute was in shew appointed concerning the Sacrifice of the Mass Auricular Confession Tradition Prayers and Oblations for the Dead and the Ceremonies of the Church and her Censures all which were rejected by them they alledging that they were humane Inventions and contrary to the Word of God. This Confession was sent by the Duke of Savoy to the King of France who about a year after return'd Answer That he had caused it to be Examin'd by his learned Divines who had all condemn'd it as Erroneous and contrary to true Religion and therefore the King commanded them to reject this Confession and to Submit to the Holy Church of Rome and if they did not do so their Persons and Estates should be Confiscated But they on the contrary were resolved to stand by their former Confession They were thereupon commanded not to admit any Teacher who was not sent by the Archbishop of Turin or the Council there and that if any Teachers came among them from Geneva they should discover or apprehend them upon pain of Death and loss of all they had For three years after this the people of this Perswasion were let alone and no way molested but this Year the Duke of Savoy much against his will and Inclination was drawn by the Pope to make a War upon them In the begining of March Jean de Carquignau and one Mathurim and his Wife were taken and burnt and several of the Neighbour Valleys were Plundred several of the Inhabitants were put to death and about Sixty sent to the Gallies and some recanted and profess'd the Roman Catholick Religion After this one Thomas Jacomel a Dominican was sent with one Turbis for his Assistant who was a bloody man to inquire diligently and severely into all that were suspected but the Nobility interposing there was no great Severity shewn The Monks of the Abbey of Pignoral which was seated in the Entry of the Valley on the other side kept a parcel of Souldiers in Pay and trapping as many of these Poor People as they could as they passed to and fro they used them very cruelly and some others of the Nobility did the same thing and a Sedition following upon it they fined the poor Inhabitants One Thousand six Hundred Crowns Upon this a sharp war insued which ended in the Ruine of the Aggressors of the Church of Rome The Pastor also of Perosia was taken and burnt with a slow Fire with many of his Flock and the Inhabitants were spoiled of all they had and forced to flee to the Mountains Being thus inraged with hard Usages in the Month of July Fifty of them set upon One Hundred and Twenty Souldiers belonging to the Abbey of Pignoral put them to flight and flew the greatest part of them and about Four Hundred more of their party coming up they took the Abbey of Pignoral and delivered all their people which were imprisoned there In October following News being brought that the Duke of Savoy was sending an Army to destroy them They resolved that it was not lawful to take Arms against their Prince but that they would take what they could carry away and betake themselves to the Mountains and there attend the good pleasure of God who never forsakes his own and can turn the Hearts of Princes which way he pleaseth There was not one Man amongst them who repined against this Decree In after times they had Pastors who taught them otherwise and told them it was not their Prince but the Pope that they resisted and that they fought not for their Religion but for their Wives and Children The second of November the Forces of the Duke of Savoy entered their Borders and the Soldiers attempting to get above them they betook themselves to their Slings and maintained a Fight against them though they were but few in number the space of a whole day with no great loss At last the General finding they were not to be forced gave them leave to Petition the Duke of Savoy That they might live in Peace assuring him that nothing but utter ruin coald have forced them to take Arms against him for which they humbly implored his Highness's Pardon and begging the Liberty of their Consciences and that they might not be forced to submit to the Traditions of the Church of Rome but might with his good leave enjoy the Religion they had learned from their Ancestors This
Peace which is disliked by Coligni THIS Year there began a sharp Persecution against all that were suspected to favour the Reformation in the Netherlands year 1561 and for the greater terror they burnt the Houses of all those they Convicted for holding private Meetings Perrenot Bishop of Arras A Persecution in the Low-Countries and Cardinal Granvel hoping by this means to prevent the spreading of a Religion in that Country which had made such progresses in Germany and France They that imbraced this Religion were no less scandalized by the multiplying the Bishopricks and thereupon drew up a Confession of their Faith to be exhibited to King Philip beseeching him in the end of it that he would put a stop to the bloody Executions which destroyed so many of his innocent People This Confession was the same in substance with that published by the French Protestants and amongst other things they took particular care to insert That the Civil Magistrate was the Ordinance of God and therefore was to be obeyed Their Tributes to be duly paid and all manner of Respect and Reverence to be shewed to them and that Prayers were to be made to God for their preservation In the month of February The French Affair the new King of France left Orleans and went to Fontainbleau where the Prince of Conde waited upon him and being introduced into the Privy Council asked the Chancellor if there were any Accusation depending against him and was told by him and the whole Council they were intirely satisfied of his innocence and leave was given him to demand an Acquital in the Parliament of Paris And a Decree was made to that purpose and Published by the Order of the Council March 13. after which he went to Paris to prosecute his Discharge before that Court. In the mean time Queen Catharine Queen Catharine favoureth the Protestants the Regent of France seemed very much to favour the Protestant Party and by her Arts and Dissimulation so far prevailed upon the spirit of the King of Navarre who was their Head that he told the Danish Ambassador he did not doubt but he should see the Reformed Religion settled in France within one year The Queen on the other side told Montmorency That she counived at them for the present that she might the more easily elude the designs of the King of Navarre by seeming to comply with him But then she said he and the other great Men of that Kingdom ought to oppose them and to complain that the Religion of their Ancestors was every where violated and despised She designed by this First To divide the great Men in the Point of Religion Secondly To weaken the Interest of the King of Navarre And thirdly To preserve the Romish Religion in France But Montmorency who was her Instrument designed only the last yet he was very active in it The Queen in the interim carried her dissimulation so far that she ordered Jean de Monluc Bishop of Valence who was a great favourer of the Reformation and no Enemy to the Protestants Doctrine to Preach frequently at Court and She and the King were sometimes present at his Sermons He would sometimes speak very freely against the Corruptions that were in the Doctrine and Discipline of the Church and obliquely tax the Papal Authority The favour the Queen shewed to this Bishop made Montmorency suspect that in her Heart she had a kindness for the Protestant Party and that underhand she and Navarre had one and the same design And thereupon he deserted her and joyned with the Guises his till then Mortal Enemies the Duchess de Valentois procuring the Reconciliation Magdalen of Savoy Wife to Montmorency was also an implacable enemy to the Reformation and hated Coligni the Admiral for that and other causes and therefore she perpetually stimulated him against the Protestants Francis Montmorency The younger Montmorency's Advice to his Father Son of the Constable was a person of great Prudence and he wisely advised his Father not to lose the least of his friends in so necessary a time for he foresaw a Tempest would arise in France of what Religion soever they were that it did not become a wise Man to endeavour to gain new friends with the loss of his old ones and to prefer the uncertain friendship of reconciled enemies before the tried affections of his old Acquaintances That if he rejected Conde Coligni and Rochefoucault on the Account of Religion he would deprive his Family of the affistance of three great Men and perhaps the Queen would think never the better of him therefore his advice to his Father was to sit still and let Coligni and the Guises fight it out without taking part on either side and in all probability Guise would be worsted and he would become the Arbitrator of the two contending Religions And in the mean time it was most certain there were many great Errors by length of time crept into the Church which he ought not to defend because they were injurious to the Majesty of God. The good old Gentleman was much moved at this Advice from his Son but made no other answer to it than That he certainly knew that if the Religion were changed the Civil Government would be changed too That he cared not what became of him if his little Masters did well and the Actions of Henry II. might not be called in question who was a wife Prince and his good Master So he perished in his first resolves believing he was obliged to defend the Cause of Religion against his best and most ancient and tried friends The Pope seeing his Jurisdiction and Authority decline so fast in Germany year 1560 England and France The pretended Submission of the Cophthites greedily embraced a pretended Overture made by one Abraham a Syrian Impostor who pretended he was sent by the Copthites an Eastern Sect of Christians to make a submission to the Holy See whereupon he sent Christopher Roderick and John Baptista Elianus two Jesuits to them who gained nothing by this Mission but an exact Account of the Opinions of these Cophthites and a certainty of the Frauds of this pretended Ambassador Abraham who had feign'd this Mission to the Pope for his own Ends. This Mortification was soon after attended by another Livonia falls off from the See of Rome not less afflictive to his Holiness for Gothard Ketler Master of the Teutonick Order in Livonia intirely submitted to Sigismond King of Poland which put an end to that Order when it had flourished there 357 years He was thereupon made Duke of Gurland and Semigallen and Governor of Livonia and Marrying a Wife withdrew himself and his Subjects from the See of Rome The Archbishoprick of Riga was also about the same time changed into a Dukedom John Kothewick ☜ ☜ the last Archbishop of that See embracing the Augustane Confession put himself under the Protection of the Crown of Poland and was by Sigismond made Duke
Nobility excused the Clergy and desired the King to preserve their Priviledges and Dignities But then he moved to have the greatest part of the Church Lands sold to pay the Debts of the Crown pretending that a third part of the Parchase Money put out to Use would be as good to them as the whole Land. That the Edict of July might be recall'd and only multiplicity of Sects and ill Language under the pretence of Liberty prohibited That a National Council might be call'd in which the King should preside That all Jurisdictions should be taken from the Church and annexed to the Crown There were also many other things demanded in this Assembly which tended to the Ruine of the Clergy the Papal Authority growing into Contempt and the greatest part either out of a desire to promote Piety The Clergy of France give the King Taxes to save their Revenues and Jurisdictions or of Love to Novelty favouring the Protestant Party and daily increasing their numbers by joyning with them The Clergy to prevent this Storm wisely gave the King four Tenths for six years which very much appeased the King and the Principal Courtiers towards them The Queen by the Advice of Monluc Bishop of Valence wrote about this time a long Letter to the Pope dated the 5th of August In which stating the dangers which attended the differences in Religion she exhorted him to provide speedy Remedies because they were become so numerous ☜ ☜ that they could no longer be suppressed by the Sword that many of the Principal Nobility and Magistrates embraced that way and had drawn over such Numbers and so united them that they were become formidable to the State yet by the Rare Blessing of Heaven they had no Anabaptists Libertines c. none that denied the Apostles Creed or the Interpretation of it received in the Seven General Councils That therefore most were of opinion that notwithstanding these differences they ought to be received into the Communion of the Church which would end in the Peace of the Church That the use of Images which was forbidden by God and as to Adoration disproved by St. Gregory ought to be taken away That Exorcisms and some of the Prayers used in Baptism might be omitted The Lords Supper Administred to all the Laity in both Kinds and the Decree of the Council of Constance ought not to be preferred before the Command of God That the Prayers might be used in the Vulgar Tongue and all that would Communicate might do so the first Sunday of every Month That the Psalms might be sung in the French Tongue A Publick Confession of Sins Prayers for the Prince the Magistrates Clergy Good Weather Fruitful Seasons and all Affliction might be in the same Tongue That the late invented Feast of the Holy Sacrament might be abolished it being unnecessary and the cause of great Scandal and Offence and that this Mystery was Instituted for a Spiritual Worship and not for Shew and Pomp That the use of the Latine Tongue which was foreign and unknown was a great fault the Prayers of the Church belonging not only to the Clergy but to all but as now it stands Who can say Amen to a Prayer in a Language he knows not That if yet the Latine must be used it were fit an Interpretation should be made of the Prayers in the Vulgar Tongue That the Receiving of the Priest in the Sacrifice of the Mass the People only looking Idely on is contrary to the Institution That the Psalms ought to be in the Vulgar Tongue and also the Private Prayers of the People That these things might be granted without derogating from the Papal Authority The Pope was infinitely offended with this Letter and the more because of the fame of a National Council shortly to be holden in France but then he dissembled his Resentment and became the more sincere in the Assembling a General Council which he had rather promised than designed before The Conference was to be begun the First of August at Poissy The Corserence of Poissy and the Bishops and Divines were already arrived there and had entered into a Debate what Points were to be Disputed where they spent the time to no great purpose disputing amongst themselves concerning the Office of a Bishop the Dignity of Cathedral Churches of Colleges and their Exemptions of the Ordination of Curates and Priests concerning allowing them Competent Pensions abating their number reforming the Discipline of the Monasteries of Commendam's and Benfices of cutting off the Pleasures and Luxuries of the Clergy and of Censures And they thought the Answering such like Queries was of great use to the Church in these confused times There appeared for the Protestants Augustin Marlorat The Protestant Ministers Francis de S. Pol Jean Remond Merlin J. Malo Francis de Mureaux N. Tobie Theodore Beza Claud Brisson J. Bouquin J. Viret J. de la Tour Nich. de Crallas Their demands and John De l'Espine who abjuring the Dominican Order did then first openly profess the Protestant Religion Soon after Peter Martyr came to Zurich These Asked four things 1st That the Bishops should be Parties and not Judges 2d That the King and Council should Preside 3d. That all things might be determin'd only by the Word of God 4th That whatever was agreed should be set down by Notaries The Queen yielded all these but would have one of the Secretaries of State be the only Notary and she would not consent that the King should Preside in the Conference The Cardinal of Lorraine had before objected against Beza That he should say that Christ was no more present in the Sacrament than in a Muddy Ditch This Expression is said to have been urged by Melanchthon against Oecelampadins as the Consequence of his Doctrine and was by a mistake of the Cardinal wrongfully charged on Beza who denied and detested it as Blasphemous The First of September the Conference began the King the Queen The Conference begun his Younger Brother and Sister and about Eleven Bishops being present and the Cardinals of Bourhon Tâ—urnen Chestillon Lorrain Armagnac and Guise The King opened it with a short Speech which was seconded by the Chancellor with a longer In which he preferr'd a National Council before a General and shewed that the Errours of many General Councils had been corrected by National Synods The Chancellor's Speech particularly the Arrian General Council of Ariminium was condemn'd by a Private Council held by St. Hillary Bishop of Poictiers and banished out of France He said they neither needed much Learning nor many Books the Bible alone being sufficient by which Religion was to be Tried and Examined That the Protestants were their Brethren and to be treated as such if out of Ambition or Avarice they did otherwise God would judge and condemn them and their Decrees would be rejected That they ought to Amend and give God Thanks for any Errour that was discovered and if they did
not God would Punish them After him the Cardinal of Tournon spoke and Thanked the King Queen and Princes for being present and approved highly of what the Chancellor had said but defired a Copy of it which the Chancellor refused though it was seconded by the Cardinal of Lorrain because he perceived they craftily designed to mischief him by it Beza speaks Theodore Beza being next commanded to speak fell upon his Knees and after a Prayer and reciting his Faith complained to God that they had been injuriously treated as Enemies of the Publick Peace Then he shewed wherein they agreed with the Church of Rome and wherein they differed and discoursed of the way of attaining Salvation of Faith Good Works the Word of God the Authority of the Councils and Fathers of the Sacraments and of their use and true Interpretation of Transubstantiation and Consubstantiation and lastly of the Ecclesiastical Order and Discipline and obedience to Princes he was so long and so sharp in some of these things that they had scarce patience to hear him out and the Cardinal of Tournon presently replied with a Voice trembling for Rage Tournon replies with rage That he and the other Prelates had done violence to their Consciences by condescending to this Conference in compliance with his Majesties Commands by hearing these new Evangelists That he foresaw if they were heard many things would be spoken by them injurious to the Majesty of God which would offend the Ears of the King and of all good Men. And therefore he beseeched his Majesty not to believe what was said That if he could have prevented it the King should not have been present but however he desired he would not suffer his Mind to be pre-ingaged in their false Opinions but to suspend till the Bishops had Answered it and the King and the rest there present should know the difference between Falsehood and Truth He Asked a Day to Answer in and prayed the King that he would persevere in the Religion of his Ancestors Lastly he added that but for the respect they bore to the King the Bishops would have arisen and put a stop to those horrible and abominable Words The Queens Answer The Queen calmly said she had done the thing without the Advice of the Parliament of Paris the Princes and Privy Council That no change was designed but that the Disturbances of France might be appeased and Men friendly brought from their Errors into the Old Way which belonged to them to effect The first Dispute was The Points debated about the Lords Supper The second which was the 17th of August was about the Church which the Cardinal of Lorrain said could not Err That if any particular Church did Recourse was to be had to the Head the Church of Rome and the Decrees of a General Council and the Concurrent Opinions of the Ancient Fathers and before all to the Sacred Scriptures explain'd by the Right Sense and Interpretation of the Church As to the Lord's Supper in effect he said That if the Protestants would not embrace their Opinions there was no hope of an Agreement The Cardinal of Tournon thereupon applauded his Harangue and said he was ready to lay down his Life for this Faith intreating the King to continue stedfast in it and was contented Good Man that if the Protestants would subscribe these two Points they should be admitted to dispute all the rest but if they refused this all hearing was to be denied them and they were to be expell'd out of his Dominions Beza desired to Answer him Extempore but the King delayed the Answer to the next day Upon a Petition the Ministers were heard at last again the 24th of September before the Queen only when Beza discoursed of the Church and its Notes which he said were the Preaching of the Word and a Pure Administration of the Sacraments As for the Succession of Persons and Doctrines it had been often interrupted He discoursed of the Ordinary and Extraordinary Vocation of the Universal Church and her Authority of Councils which he affirm'd had and might err of the Dignity of Scripture and whether the Scriptures were to be preferr'd before the Church or did borrow their Authority from the Church Claud d' Espence a learned Man Claud d' Espence opposeth Beza who desired very much the Church might regain her former Peace being Commanded by the Cardinal of Lorrain to answer Beza began with a Declaration that he had a long time wished that there might have been Conferences and said he had ever abhorred those Bloody Proceedings which had been used against those miserable Men. Then he said The Ordination of the Protestant Ministers Questi'd he wondered by what Authority the Protestants took upon them the Office of the Ministery and by whom they were Ordain'd and Instituted and that seeing they had received Imposition of hands from no body how could they be accounted lawful Ministers for it was manifest they had no Ordinary call And they must prove an Extraordinary Vocation by Miracles which they had not And thence he concluded they never came into the Church either by an Ordinary or an Extraordinary call As to Traditions if any Controversie arose about the Sense of Scriptures which could not be otherwise adjusted they must of necessity have recourse to the Fathers who had their Authority from their lawful and ordinary Call or Succession because upon them the Guifts of the Spirit were bestowed As it was written of the Levites whose Answers were not to be question'd That many things were setled by Traditions which were not written in the Scriptures As that the Father was not begotten That the Son was of the same Substance with the Father That Infants were to be Baptized That the Blessed Virgin continued a Virgin after she brought forth That the Decrees of General Councils should be valid and that they cannot err in Matters of Faith and that it cannot be shewn that any of the later Councils have corrected the former Beza replied Beza Replieâ— that the Imposition of hands was no necessary note of a lawful Call The two principal were a due Inquiry into the Doctrine and Manners of the Person and an Election of them to the Ministery That they were not to expect Imposition of hands from the Bishops who opposed the Truth and persecuted those that Preached it And that Miracles were not always necessary to an extraordinary Call which he endeavoured to prove by Isaiah Daniel Amos Zachariah and St. Paul. In the next congress Beza spoke much about the Calling of the Protestant Ministers but in such a manner as tended more to the exasperating of the Prelates than the appeasing them so that these two days were spent in mere squabble without order and to no purpose There was then in France John Laines a Spaniard General of the Jesuits Laines General of the Jesuits his Rudeness in the Conference who came thither with Hippolito d' Este
Cardinal of Ferrara sent by Pope Pius IV. as Legate to the King. This Laines being present this day at the Conference call'd the Protestant Ministers Monkeys Foxes and Monsters and said they were to be turn'd over to the Council call'd by the Pope Then he fell upon the Queen for medling in things that did not belong to her but to the Pope Cardinals and Bishops and he said it was not lawful whil'st a General Council was in being for the Queen to appoint by her private Authority a Conference here The Queen was much enraged at the Insolence of this Man but out of Reverence to the Legate suppress'd her resentment after this Day there were no more Publick Conferences but they Drew out three of a Side and endeavoured to form such an Exposition of the Lord's Supper as both Parties might agree in which in the End proved impossible to be done and so the Conference of Poissi ended which was the first Liberty that was granted to dispute the Established Religion in France and was blamed by some as a thing of ill Example and approved by others as the only means left to prevent the Storm which hung over their heads But it had not that effect so the Ministers and especially Beza who was invited by the Queen were honourably dismiss'd The Fame of this Conference being diffused through Italy and Spain Philip the Second was strangely surprized at it so the Queen sent Jacques de Monbron * In the History of the Council of Trent call'd Jaques de Montbrun a Person of good Birth and Repute to excuse it That Prince would hardly be induced to hear the reason of it and turning him over to the Duke de Alva he blamed their fearfulness and advised them to return to the same Severities which had been used in the Reigns of Henry II. and Francis II. promising his Masters Assistance for the Extirpation of the Protestants Adding That the King had been sclicited to it by the Catholick Nobility and People of France and that he could not neglect their Petition but he must be wanting to himself That he did not fear such vain reproaches as that with foreign Forces he invaded what was anothers because in this Cause the Spanish Forces were no foreigners when the Religion of their Ancestors was at the stake By this it appeared to the Court of France That there was a Correspondence between their Catholicks and the Spaniards and one Arthur Desier a Priest was taken much about this time near Orleans going into Spain with a Letter from some great Men to King Philip to persuade him to undertake the Protection of their Infant King and of the Catholick Religion which was in great danger to be ruin'd for which he was ordered to do Penance by the Parliament of Paris and committed to the Carthusian Monks to be kept a Prisoner for ever but afterwards he made his Escape This Sentence was pronounced against him the 14th of July In the End of this Year A Popish Position gives great Offence in France one Jean Tanquerel a young Divine proposed as his Thesis in a Disputation That the Pope as Christ's only Vicar and the Monarch of the Church can by his Spiritual and Secular Power command all faithful Princes as his Subjects and if they disobey his Precepts deprive them of their Dignities and Kingdoms which being complain'd off to the King the Chancellor sent a Commission to inquire into it and Tanquerel being fled it was ordered that the Parritor of the Theological Faculty should make a Recantation of it in his Name in the School of the Sorbonne before the Dean and all the Fellows and Students of that Faculty in the Presence of the President of the Parliament of Paris the King's Counsel and Solicitor and for the future the Parliament forbad all such questions to be given And ordered the Sorbonne to send two of their Fellows to beg the King's Pardon This Decree passed the 2d of December and was put in Execution ten days after The Pope had till now dreaded a General Council The Council of Trent recall'd as tending to the abatement of his Power and on that score had delayed it till Cosmus Duke of Florence and the fear of a National Council in France prevail'd upon him to reassume that which was began by Paul III. continued by Julius III. and was at last interrupted by the Commotions of Germany The Pope's Bull. In order to this the 19th of November 1559. he Published a Bull for the recalling this Council to Trent at the Feast of Easter of this Year vehemently Exhorting all Patriarchs Archbishops Bishops and Abbats and all others who had the Right or Privilege to Sit and Vote in a General Council by common right or any Privilege or Ancient Custom that at that Day they would be present in the said Council He also Admonished the Emperor Elect and all other Christian Kings and Princes that if they could not be personally present they should send their Ambassadors thither affirming beforehand that he designed nothing by this Council but the Glory of God the Reduction and Salvation of the scattered Sheep and the lasting Peace of Christendom There was soon after a sharp Invective Printed at Ausburg by Paulus Vergerius Bishop of Cabo di Istria in Friule Vergerius opposeth the Council who was a Cardinal and had been imployed by several of the preceding Popes in great Ambassies and had lately left that Church and betaken himself to the Protestants of Germany In it he set forth the Pride Pomp Luxury Ambition Bribery and corrupt Manners of the Court of Rome which he vow'd he well knew and from his heart detested That the Council was not call'd by the Pope to establish the Doctrine of Christ but those Human Inventions which they had brought in contrary to the Commandments of God not to Purge God's fold but to disseminate their inveterate Errors not to restore Christian Liberty but to introduce a miserable Servitude and Oppression on the Souls of Men none but the Bishops and Abbats who should take an Oath prescribed by the Roman Ceremonial Lib. 1. c. III. § XIV being permitted to sit there That all the inferior Clergy and secular Princes had only a right to come be instructed but not to deliberate or vote by which it must needs come to pass that not only all those who had separated from that Church on the account of her gross Errors would not be heard which was promised at first by Paul III. but that also many of the most Skilful and most Learned Doctors of that Church would be excluded from giving any Vote and all Liberty in which only there was any hope of restoring the Peace of the Church would be taken away and a Door opened to let in a Schism which would never have an end The Pope Ambassadors sent to the Protestant Princes to invite them to the Council perceiving that this Complaint would irritate the Minds
condemned that Toleration of their Queen as unlawful The Preachers would not Tolerate the Queen and the Earl of Arran being exasperated by his Imprisonment on the account of Religion in France by the Order of the Guises from whence he made his Escape replied That he did neither agree to Publick nor Private Mass which highly displeased the Queen And Archimbald Douglas Provost of Edinburg See Spotiswood pag. 182. put out an Order commanding all Papists to be gone for which the Queen committed him to the Castle of Edinburg And one of the common sort of Men broke the Tapers in the Court which were prepared for her Chapel and a Tumult had ensued to the Ruine of the other Preparatives for her Chapel if some wiser Men had not interposed amongst whom the Lord James was one of the greatest and forwardest to suppress this insolent Disorder On the other side the Marquess of Elboeuf was much offended to see the Protestant Religion exercised openly in Scotland and the Earl of Huntley a vain Man proffer'd the Queen his Service to reduce all the North Parts of Scotland to the Popish Religion which was wisely rejected In the middle of September the Duke of Aumarl and the rest of the French Great kindness in shew between Queen Mary and Queen Elizabeth which had come home with the Queen went back to France but the Marquess of Elboeuf who stayed with her all the Winter She sent William Lord Maitland to Queen Elizabeth with Letters full of kind and friendly Expressions and desiring the like Returns from her And amongst other things that she would declare her the lawful Heir to the Crown of England in case she Queen Elizabeth should dye without Issue which Queen Elizabeth denied but said She would never wrong her nor her Cause if it be just in the least point and that she knew not any whom she would prefer before her or who if the Title should fall to be controverted might exclude her The Queen of Scots in the mean time Queen Mary begins to favour the Romish Party caused a new Provost of Edinburg to be Elected changed the Common Council and put out a Proclamation That all her good and faithful Subjects should repair to and remain within the Birgh at their pleasure for doing their lawful Business which was in opposition to the Provost's Order She kept her Masses too more publickly and with greater pomp of all which the Ministers complain'd in vain in their Sermons The Nobility had divided the Church Lands amongst them and had now another Game to persue and were striving who should be most in the Queen's Favour The Queen's Expences being soon found too great Yet she augments her Revenues out of the Church Lands for the poor Revenues of the Crown of Scotland to maintain The Remainder of the Church Lands was divided into three parts one was assigned to the Queen one to the Ministers and the third was left to the Bishops and Parsons of the Romish Communion which they were forced to yield to to prevent the loss of all they now subsisting merely by the Queen's Favour The Earl of Huntley to be made Lord Chancellor turned Roman Catholick again which encouraged one Winyet a Priest to write a Book against the Reformation for which he was censured and forced to leave Scotland Not long after which she created the Lord James her Brother first Earl of Marr and then of Murray the Lord Ereskin claiming and at last obtaining the Earldom of Marr which much offended Huntley which had enjoyed both these Titles ever since the death of James the Fifth This made Huntley enter into many base and unworthy Designs to murder Murray which were all by one means or other discovered and at last ended in the Death of Huntley and the Execution of John Gordon his eldest Son a hopeful young Gentleman in the Year following year 1562 The beginning of the Year 1562 was very unquiet in France The French Affairs The King had called an Assembly of the Delegates of all the Parliaments of France in the end of the last year which was to meet at St. Germain the 17th of January of this year to consider of the means of appeasing these Broils and preserving the Peace of France The King opened this Assembly with a short Speech which was seconded by a larger made by the Chancellor who having given a short account of the several Edicts that had been made before in the business of Religion and shewn how they had all by one means or other been defeated He added That Laws were of no use if they were not Religiously observed But then said he if the Question is put Why are not the Laws executed Must not you that are the Judges bear the blame For if they excuse themselves and say That it was not in their power to execute them I will accept the Answer upon condition they will ingenuously confess That neither was it in the King's power And that this Affair of Religion by a secret Judgment of God for the Chastisement of our Luxury Indevotion and Neglect of his Glory is so disposed that we may by the severity of the Punishment be brought to Repentance In the year 1518 when these Commotions first began there is no Man but knows how corrupt the Manners and how loose or rather profligate the Discipline of the Church was throughout the World For to omit the Court of Rome in which there was nothing right and sound we had here in France a young King brought up in Pleasures tho' he afterwards was much improved but he was then very dissolute nor was Henry of England any better And after all the Judgments God has sent from Heaven upon us we have not repented or amended and therefore there is no wonder that this sad difference of Religion cannot be composed and the Peace of the Church restored No on the contrary it is now apparent that our Enemies are become so numerous that they are almost able to oppress us As to those who pretend that we have encreased them by our Connivance I can answer That during the minority of the King they are bolder and I would have them consider too that for our Sins God has set a Child over us There are some who would have the King arm one part of his Subjects against the other which I think is neither Christian nor Human. After very much to the same purpose he told them the Thing proposed by the King to their Consideration was Whether it was the best way for the King to Suppress the Meetings or to Tolerate them Thereupon followed a very great Debate between these Deputies of the several Parliaments of France A Debate concerning Toleration but at last they came to a Resolution to remit something of the Severity of the Edict of July and to allow the Protestants the liberty of Publick Sermons The Edict of January which granted Liberty of Conscience to
the Protestants and accordingly a new Edict was made which was called The Edict of January the principal Heads of which were these That the Protestants should restore the Ecclesiasticks to their Churches Houses Lands Tithes and other goods whatsoever which they had taken from them forthwith and suffer them peaceably to enjoy their Images Crosses and Statues without any molestation or endeavouring to destroy them or doing any other thing that may disturb the publick Peace upon pain of Death without any hope of Mercy That the Protestants should have no publick Meetings Sermons and Prayers or administer any Sacraments publickly or privately by Night or by Day within any City in any manner whatsoever Yet in the mean time till the Controversies of Religion shall be composed by a General Council or the King shall otherwise order it Those who shall go to or frequent their Sermons shall not be molested provided they be had without the Cities And the Magistrates were accordingly commanded not to disquiet but to protect and preserve them from all Injury That all Seditious Persons of what Religion soever they were should be severely punished and all should be bound to discover and deliver them up to Justice a thousand Crowns being imposed upon any person who should receive abet or conceal such Riotous Offender and the Offender to be whipp'd if not able to pay the Penalty That the said Meetings should be without Arms and that no person should Reproach another on the account of Religion or use any Factious Names That the Protestant Ministers should admit none into their Number till they had diligently examined their Lives Conversations and Doctrines That the Magistrates might freely go to their Meetings to see what was done or to apprehend any Criminal who should be treated according to their Dignity and obeyed That the Protestants should hold no Synods Conferences or Consistories but in the presence of a Magistrate That they should create no new Magistrates or make any Laws or Statutes And if they desire any thing by way of Discipline it should be referred to their Authority or if need be be confirmed by them There shall be no Levies of Men or Monies made by them nor any Leagues entered into for their private Defence And as to Alms they shall only take them of such as are willing to give The Civil Laws especially those concerning Holy Days and the Degrees of Consanguinity and Affinity in Marriages shall be observed That their Pastors shall give Security to the Magistrates for the Observing this Edict and promise That they will not preach any Doctrine contrary to the Nicene or Apostles Creeds or the Books of the Old or New Testament nor use any Reproaches against the Catholicks in their Sermons And the same is injoyned the Catholicks in relation to the Protestants No man shall publish any Libels to defame another or sell or cause them to be sold Lastly the Magistrates are hereby commanded to be very diligent in case any Sedition happens to search out the Offenders and punish them without any Appeal to be allowed to such Offenders A Debate being made concerning the Worship of Images Injunctions published by the Queen's Order concerning Images these Propositions were published by the Queen by the Advice of the Bishops of Valence and Seez and Monsieur Bouthillier d' Espence and Picherel That seeing Errors are according to St. Augustin rather to be rooted out of the Minds of Men than out of Churches and other places the Bishops should take order with the Curates to have the People well Instructed and diligently Admonished concerning the right use of them that all Offence or Scandal might be prevented both by the Royal Authority and that of the Church and that if any opposed this he should be treated as a Violater of the Royal Edicts and of the publick Peace Images of the Trinity forbidden That all Figures of the Holy Trinity should be immediately removed out of all Churches and all other publick and private Places as being forbidden by the Holy Scriptures the Councils and Testimonies of the Fathers and only Dissembled or Tolerated by the Sloth of the Bishops and Pastors That the Pictures of all prophane Persons and others who were not to be found in the Authentick Martyrologies of the Church all lascivious and dishonest Pictures and those of Brutes shall be abolished That no Crowns Garlands or Vestments shall be put upon any Images nor Incense nor Candles burnt before them nor shall they be carried in Processions nor any Prayers or Oblations be made to them nor shall they be worshipped with bended Knees because all these things are parts of Worship That all Images but that of the Venerable Holy Cross shall be taken from the Altars and either placed on the Valves or Walls of the Churches so that from henceforth they may neither be saluted kissed prayed to or presented with Gifts That all Images which were wont to be carried on the Shoulders of Men in the Churches and Streets should according to the late Canon of Sens be for ever abolished Beza opposed the retention of the Cross as brought into use by Constantine the Great and one N. Mallard Dean of the Sorbonne in Paris tho' he confessed some ill things had crept into the Church yet he was of opinion that all this Worship of Images ought stoutly to be defended and retained and put out a Book to that purpose so the Thing fell This Order was made the 14th of February The same Month but some few days before it The King of Navar pretends still to promote the Reformation the King of Navar wrote a Letter to the Elector Palatine in which he testified his great desire to promote a Reformation and that he hoped to have found a way to reconcile Differences by the Conference of Poissi But that this Affair had not succeeded according to his wish and that even in the Dispute about Images which seemed to have less of Difficulty they had yet not been able to agree But that whatever Men pretended he would by the help of God endeavour that the Confession of Faith which could not be destroyed without the Ruin of the Peace of the Nation should insensibly be established as far as the Infancy of the King and the present State of Things would permit He wrote also to the same purpose to the Duke of Wirtemberg and to Philip Landtgrave of Hesse The Elector Palatine wrote an Answer dated the 20th of April from Heidelburg wherein he said he was sorry to see the Affections of the Protestants cool in this Affair and therefore he exhorted him to go on in this commendable Design of Reforming Religion When the Edict of January came to be published the Guises and Montmorancy The Edict of January opposed by the Guises and others who were now reconciled and were absent at the time of making it employed all their Industry to prevent its having its effect alledging it was not made as
Liberty and yield that Obedience to the King they ought and that the King of Navar should still retain the Command of the Army The Prince of Conde perceiving by this Answer that the Triumvirate were resolved not to leave the Court and that they only pretended the Danger of laying down their Arms before him without taking any Notice of the Hostages he had offered fot their Security in that case suspected there was fraud in the bottom and would not comply neither alledging That the King's Presence was their security whereas he had nothing but the Equity of his Cause to Plead After this the Triumvirate put in a Petition to the King The Triumvirate desire no liberty should be granted to the Protestants Desiring that an Edict might be made 1. That no Religion but the Roman Catholick should be Admitted in the Kingdom 2. That all the King 's Domesticks Captains Governours and Magistrates should be of that Religion and whoever did not publickly profess it should be deprived of all Honour and Publick Employments saving to them their Estates 3. That all Bishops and Clergymen should profess the same or be deprived of their Revenues which should be brought into the Exchequer 4. That all the Churches which were destroyed spoil'd or defaced should be restored and those that were guilty of these Sacriledges punished 5. That all should lay down their Arms upon what pretence soever they had been Listed or by whom soever And they that had no Commission from the King should be treated as Traitors That the King of Navar only should have the Right of Levying Men till these Troubles were ended by a Treaty or a Victory and they to be paid out of the Treasury And on these Terms they were willing not only to leave the Court but the Nation and to go into Exile And till this was done they could not leave the Court. This was Answered at large by another Paper Printed the 20th of May with great sharpness The 26th and 27th of May the King of Navar commanded all the Protestants to depart from Paris The Triumvirate draw out of Paris ordering that no injury should be done to them or their Goods in their retreat or absence on pain of Death And perceiving that nothing could be effected by Treaties the Triumvirate drew their Forces out of Paris consisting in Four thousand Foot and Three thousand Armed Horse about which time the Queen invited the Prince of Conde to a Conference and they met in the beginning of June at Thoury a Village in la Beausse with all the Cautions usual in such Cases But that Treaty proving ineffectual the Prince of Conde drew his Army out too which was then Four thousand Foot and Two thousand Horse The Prince of Conde had more of the Nobility of France in his Army than the other fide either out of Love to the Religion or hatred to the Guises or by the secret Orders of the Queen The Prince of Conde maintain great Order in his Army at first Besides his Army had a severe Discipline and Publick Prayers were said Morning and Evening at the head of each Company There were no Oaths no Quarrels heard of but the Psalms were devoutly Sung in the Camp there was no Dice no Tables no Rapines all was Modesty and the least Faults were severely punished so that the Country Man or Merchant might live or travel by the Army in perfect security and their great desire was that they might be led against Paris The 21th of May the Army marched from Orleans and there was another Treaty for a Peace and another Conference with the Queen A second Treaty between the Queen and Conde who thanked him and all the Great Men that came with him for the good Service they had done her and the King in a time of such great need saying they were worthy of the highest Rewards and Honours and praying them to persevere in it and to Consult the good of the Kingdom She excused what she had done in the mean time for the other Party by saying They were more in number who embraced the Roman Catholick Religion and therefore it was necessary there should be no other Religion suffered in France than that At this Conde replied he could not submit to so hard a Condition For if the Peace of Religion were taken away a War would follow which would be very difficult and lasting This proving ineffectual too the Prince of Conde marched to La Ferte Alez Boigency sack'd Blois and took and sack'd Boigency a Town upon the Loire The Triumvirats Army marched right to Blois which the Protestants had taken not long before and Garison'd but the Place being weak they retreated to Orleans and left it to the Catholicks who Exercised unheard of Cruelties and put most of the Protestants to the Sword or drown'd them in the River though they recovered the Town without one blow striking From thence they marched to Tours Tours which had but a little before been surprized and reformed by the Protestants contrary to the will of the Wiser People who forclaw the ill consequence of it The Country in the mean time was exposed to Rapine under pretence of Extirpating Hereticks the great Men conniving at it or being well pleased And a War was Proclaimed against the Protestants and all Men were commanded to treat them as the Enemies of Mankind on the account of the Sacriledges committed in the Churches because the Church Plate was taken to be Minted for Money to pay the Army and the Images and Altars were generally beaten down where the Protestants prevail'd Whereupon the Peasants left their Work and fell to Rob and Plunder their Neighbours and to exercise unheard of Cruelties and Barbarities they thinking the Protestants were to be treated like Mad Dogs This forced the Gentry in a short time to Arm against them and they treated the Monks and Priests in their own Kind and Hang'd up those Catholick Peasants The Protestants took Anger 's the 5th of April Anger 's taken by the Protestants almost without any opposition and both Parties lived peaceably to the 21th when they pulled down the Images in the Churches which so incensed the Roman Catholicks that the 5th of May they let in Succours in the Night whereupon followed a Fight in which the Protestants were worsted and the Roman Catholicks prevailed The other Party were plunder'd whereupon some Women were ravished and others slain to the Number of about eleven Tours retaken by the Roman Catholicks Tours being retaken all the Protestants were by one means or another made away the President of the City not escaping their Cruelty because he was suspected to be a Protestant tho' he had never declared himself such so that the Governours were forced to erect Gallows to put a stop to the bloody Barbarity which they themselves had raised in the People The Protestants of Mans were much affrighted Mans deserted by the Protestants
when they heard of the Massacre of those of Tours because they also had broken down the Images and pulled up and defaced some of their Tombs Whereupon the 12th of July they left the City in the Evening to the number of 800 and went to Alenzon The Bishop upon this put in 500 Roman Catholicks for a Garison who reacted all the Cruelties upon the Protestants and suborned Men to swear against such as they supposed had defaced the Images or prophaned the Churches whereupon they were severely punished for others Faults The Bishop had a great hand in this and was turned a Soldier and treated all such as he suspected of the Clergy very hardly nor did he spare the Churches Treasures more than the Protestants had done but took them to pay his Soldiers raising besides great Contributions on the People for that purpose There were in the Cathedral Church the Images of the twelve Apostles of Silver of great Weight and adorned with many Jewels and the Bishop had carried them to his Castle de Trouvoy in Maine for their greater Security but that being taken afterwards they were lost and the Bishop was suspected of having converted them to his own use and going after this to the Council of Trent it was said He must needs have the Holy Ghost because he carried the twelve Apostles with him The 13th of May Amiens the Protestants were forbidden their Meetings at Amiens their Books sought out and burnt and amongst them all the Bibles they found in French and the Pulpit with them and some few of them were flain in the Tumult At Abbeville there was a greater Tumult raised by the Roman Catholicks and many of the Soldiers in the Castle and of the Inhabitants of the Town were murdered upon a pretence they favoured the Prince of Conde's Interest and the Governour of the Town was assassinated in his House and his naked Body was dragged about the Town and another Gentleman most barbarously murdered At Senlis Senlis many of the Protestants were assassinated and some were put to death by the Decree of the Parliament of Paris on other pretences I have transcribed only a very few of the horrid and insufferable Villanies committed by the Roman Catholicks of France in this War from Thuanus For so madly did they dote upon their Images and Altars that when ever they got any of the Protestants into their hands they treated them with unheard-of Cruelty and Rage whereas all their Fury spent it self on the Statues Pictures Altars and Relicks of their Churches or in some places on their Tombs and if some few Slaughters happened in was in the Surprize or taking of Places before they were masters of them but the Roman Catholicks raged most where the Protestants were least able to resist them The Prince of Condé hearing that his Party was worsted in Normandy sent Lewis de Lanoy with three hundred Horse who with some difficulty arrived at Roan the 11th of June and rectified the Disorders he found in that place Normandy the Protestants would have expell'd the Roman Catholicks out of the City but he persuaded them only to disarm them and swear them to live peaceably Roan in a short time after this was besieged from the 29th of June to the 11th of July by the Roman Catholicks but then they were forced to withdraw and the City remained in the Protestants hands In the interim a Treaty was carried on by the Vidame de Chartres with Queen Elizabeth for Succours which displeased many tho' the Roman Catholicks in the mean time had called in German and Swifs Auxiliary Forces to support their Quarrel The Roman Catholick Army The Roman Catholicks retake Poictiers and Bourges in the mean time took Poictiers after a sharp Siege which yet might have holden out longer where they plundered the Protestants and put many of them to the Sword And after that Bourges being besieged by the Duke of Guise was at last surrendered by the Cowardize or Treachery of Mr. de Yvoy the chief Commander when the Roman Catholicks had almost spent all their Ammunition and the Admiral had taken that which was sent to supply them from Paris The taking this place so sar discouraged the Protestants that a great many places yielded upon the first Summons The Duke of Guise and his Party after they had taken Bourges The Siege of Roan resolved on were divided in their Opinion some advising the Army should march to the Siege of Orleans as the Capital of the adverse Party and others that they ought first to take in Roan as more easy to be reduced and of no less advantage because preventing the English from powering great numbers of Men into France So at last this Party prevailed and that Siege was undertaken Montgomery who by misfortune slew Henry the Second was by the Prince of Condé appointed to command here in Chief who entered the place the 18th of September with 300 Horse and having added some new Works to St. Catherins he built a new Fort at St. Michaels which he called by his own Name The Terms of the Protestants League with England About the same time a League was concluded between the English and the Protestants at Hampton-Court by which the Queen was to send 6000 men into France 3000 of which were to keep Haure de Grace in the King's Name for a place of Safety for those of the Religion and the rest were to be employed in the Defence of Diep and Roan and she was to supply 140000 Crowns for the Charge of the War the Forces were immediately sent from Portsmouth and landed at Haure de Grace under the Command of the Earl of Warwick The 28th of September the Forces of the Triumvirate came before Roan being then 16000 Foot and 2000 Horse Montgomery had besides the English and the Townsmen 800 Veterane Soldiers for the Defence of the City The Besiegers would have stopped the passage of the River by sinking Ships in it but the violence of the Tide cleared the Chanel so that the Frigates came from Haure de Grace with Canon Ammunition and Victual notwithstanding The 6th of October St. Catherins Fort was taken by Storm and Surprize and 300 Townsmen beaten back who came to relieve it The 9th of October 500 English under the Lord Gray entered the Town The 13th of October the Besiegers stormed the City from 10 'till 6 at Night the English and Scotch sustaining the brunt and at last repelling them the next day they stormed it 6 hours more to the loss of 600 men The 15th of October The King of Navar shot at the Siege of Roan the King of Navar was shot in the left Shoulder with a Musket Bullet in the Trenches The 25th of October there was a sharp Fight at St. Hillary's Gate three Mines being sprung to small purpose The next day the City was taken by Storm the greatest part of the brave Men having been slain or wearied out in
the continual labours of the Siege Montgomery and the greatest part of the English and Scotch shipped themselves in a Galley and breaking the Chain which the Besiegers had drawn cross the River they escaped to Haure de Grace There were slain in this Siege about 4000 Men on both sides The 17th of November He dyes the King of Navar died of his Wounds having received the Sacrament according to the Custom of the Church of Rome but blaming his own wavering and unconstant temper in the matters of Religion and saying If he recovered he would embrace the Augustane Confession and live and dye in it He was a person of great Beauty of a generous and liberal Disposition a good Soldier just and fit for business but too much addicted to Pleasures which at last proved fatal to him and drew him into this War. The Queen had entered a Treaty with the Inhabitants of Diep for the recovery of that place before Roan was taken and they were amazed with the Dangers that City was in Diep surrender'd to the King. and the depredations the German and French Horse made upon them that so soon as they heard Roan was taken they sent a Petition to the King who granted them all that they desired but the publick Exercise of their Religion Whereupon part of them went away with the English and the rest retired to Antwerp and other places in the Low-Countries So the Town was delivered up to the young Montmorancy the second of November who obtained leave from the Queen And also Caen. for them to meet privately for the Exercise of their Religion The same Conditions were granted to them of Caen. The next Care was to clear Haure de Grace of the English whither the Earl of Warwick came two days after the surrender of Roan Diep retaken by the Protestants The 20th of December the Protestants surprized Diep again without any considerable opposition the Inhabitants no way consenting to it and excusing it to the Queen as done without their aid knowledge or consent and thereupon great numbers of them went into the Low-Countries fearing they should be treated with the same Cruelty as they of Roan had been when that City was taken for which they were ill used by Montgomery who was the procurer of this Surprize The News of the loss of Roan The Protestants beaten in Guienne was brought to the Prince of Condé when he was in great pain for Andelett sent by him into Germany to bring him some Protestant Forces This ill News came attended with the defeat of Monsieur de Burie in which 2000 were slain in the Field and many more lost in the Retreat the 9th of October The same day this Victory was won at La Ver in Guienne Monsieur de Bazourdan attempted to surprize Montauban in the night which proved ineffectual and he lost 200 of his Men in this design From thence they marched to Tholose which was then also in the hands of the Protestants and reduced to great Extremities but the Inhabitants being supported by the frequent Sermons of their Pastors were encouraged to hold out and on the contrary the Sieur de Terride thought it a great disparagement to be baffled here too and grew stubborn in his Resolves to carry this place because his Forces had miscarried at Montauban and so the Siege was continued till the Pacification in April following In this Siege Sazourdan was slain the 22th of October by a Shot from the Town The Sieur d'Andelott Andelot hardly obtains Succours in Germany who was sent into Germany to obtain Succours met with great Difficulties the Court of France having sent one Envoy after another to break his Measures and render the Protestant Princes averse to War And when the Emperour had called a Diet to meet in November for the choosing Maximilian his Son King of the Romans the Prince of Condé sent one Jaques Spifame heretofore Bishop of Nevers an eloquent and brisk Man who gave in the Confession of Faith published by the French Protestants in the Assembly of the States for the vindicating them from the aspersions of those monstrous Opinions which their Enemies had raised from them He also made three elegant Speeches one to the Emperour one to Maximilian in his Bed-Chamber and one to the three Estates to purge the Prince of Condé of the Suspicion of Rebellion and shew that the War was began by the Order of the Queen and for the delivery of the King out of Restraint The Landtgrave of Hess in the mean time the 10th of October had assembled at Bucarat 3000 Horse and 4000 Foot to which the Prince de Porcean brought in 100 of the French Nobility on Horse-back as far as Strasburg D'Andelott was then afflicted with a Tertian Ague yet he travelled with that Industry that he arrived at Orleans the 6th of November bringing up with him besides 300 Horse and 1500 Foot which had escaped from the Rout at Ver. And very welcom they were the taking of Roan and the defeat of Ver having reduced their Reputation Forces The Prince of Conde takes the Field and Hopes to a very low ebb The Prince of Condé hereupon marching out of Orleans the first of November with the whole Army and a Train of Artillery consisting of 8 Pieces the 11th of November he took Pluviers in the Forrest of Orleans Pluviers taken by the Prince of Conde a populous Town by Surrender and because they had presumed to defend it with 4 Foot Companies he hanged two of the Captains and all the Priests he found in it and disarm'd the Common Soldiers and made them take an Oath that they should not hereafter bear Arms against him In this place he found great quantities of Provisions part of which he sent to Orleans and reserved the rest for the use of his Army The Terror of this prevailed so far upon the Garison of Baugy that they durst not stay for a Summons but retired to Chasteaudun Montmorancy and the Duke of Guise were by this time returned from Roan to Paris and the Mareschal de St. Andre having in vain endeavoured to stop the passage of Monsieur d'Andelott was come back to Sens a City he suspected from whence he went to Estampes but hearing the Prince of Condé was near he left two Companies to defend that place who soon surrendered it and retired towards Paris Here also the Prince found great quantities of Provisions which were of great use to his Army Here the Prince of Condé entered into a Consultation whether they should march away for Paris and take and rifle the Suburbs of that great City But the King Queen and a numerous Army being there they concluded the City could not be taken and consequently that this Ravage would turn to their damage and disgrace and make a Peace difficult if not impossible when so many innocent People had been ruin'd and undone To all this Francis Lanoy added that there was an
next morning he came to Pont Olivet by Orleans which being unknown to him and therefore thought by him to be very distant from the place he fled from he laid him down to sleep and was taken upon suspicion by the Searchers and being known was brought to the Queen to St. Ilario and Examined concerning the Fact and by whose Procurement he did it He said he had been twice solicited to it by Coligni and had at last consented to it upon the perswasion of Beza and another Minister but he said the Prince of Conde Andelot and the Sieur de Soubieze knew nothing of it He advised the Queen to have a care of her self too because the Protestants were ill affected to her since the Battel of Dreux and that Monpensier and Sansac were also designed to be cut off An Account of which Confession being sent to Cologni by a German Prisoner the 12th of March he published a Paper in his own defence in which he call'd God and Man to Witness that he never saw nor knew Poltrot before the last January and he had given him Money and employed him as a Spie in the Duke of Guise his Camp That when he went into Normandy he had given him 100 Crowns to acquaint Andelot with what passed there and that all he had said besides were lies and falsehoods That though he was not much concern'd for the death of the Duke of Guise who was an Enemy to the King and to the Reformation and all that Embraced it yet he ever detested these ways of Proceeding and had never by himself or any other asked any such thing of Poltrot though he had before this discovered and could prove such designs were entred into against Conde Andelot and himself before the Queen and Montmorancy to whom he had produced good Assurances of it Beza also in the same Paper said he never saw Poltrot in all his Life and Rochefocault said the same Coligni sent the same day a Letter to the Queen to intreat her to keep Poltrot that the truth of his innocence might be made out from him before he were Executed The Death and Character of the Duke of Guise The Duke of Guise in the mean time died the 24th of February having purged himself of the Massacre of Vassay and Advised the Queen to make a Peace as soon as was possible He was a Great Man in the Opinion of his Enemies a good Soldier and both fortunate and prudent in his Actions but falling into a divided Factious State he was by his Brother Charles a violent Man misled though he often detested his Advises Though he had no Command in the Battel of Dreux yet he alone procured the Victory this made him the sole General and being terrible to the Protestants it hastened his Ruine but then it had ill Consequences though at first it occasioned a speedy Peace in after times The Children of the Duke growing up in the Civil Wars which followed inherited the popularity of their Father and under the Pretences of Religion and the Sloath of the Kings of France endeavoured first to Revenge their Fathers Death on the Protestants and at last turned their Arms against the Royal Family to the great hazard of its Ruine and their own too Soon after the Duke of Guise was wounded the Queen sent Henry de Cloet The Queen earnestly desires a Peace and the Bishop of Limoges to the Princess of Conde and Andelot to treat of a Peace several times And when he was dead she yet more earnestly desired it fearing Conde and Montmorancy the Heads of the two Parties Or as Davila saith being desirous to drive out the Foreign Forces before they could settle themselves and above all the English out of Havre de Grace Besides she wanted a General to Head the Kings Forces Montmorency being then a Prisoner and none of the rest being equal to the Prince of Conde Coligni or Andelot besides the Royal Revenues were by the War reduced to so low an Ebb that they were forced to borrow of their Neighbours to support the War. In the mean time Francis de Briqueville Baron de Columbiers was employed by Coligni to take Bayeux before which he came the 12th of February and though at first repulsed yet upon the bringing four Cannon from Caen he took the City the Fourth of March the Garison helping him to plunder it and many of the Inhabitants especially of the Clergy were slain because they were thought to have occasion'd the resistance which was made Soon after St. Lo was deserted and fell into the hands of the Protestants and after it Auranches Vire had expell'd the Protestants and pretended to defend it self but was taken by Storm towards Night which increased the Calamities of the Inhabitants Honfleur was taken by De Mouy the Fourteenth of March. About this time Coligni having made Montgomery Governor of Normandy went from Caen with a gallant Army towards Lisieux where he was excluded by the Garison and from thence to Bernay which presuming to do so too he took the Town and made a great slaughter of the Inhabitants destroying all their Images and Altars and handling their Priests very severely The 7th of March the Prince of Conde and Montmorancy were brought to the Island Boaria near Orleans under strong Guards The Treaty of Peace between the Prince of Conde and Montmorancy and a Treaty of Peace was opened And Montmorancy declaring he would never consent to the Edict of January other Conditions were proposed to the great dissatisfaction of the Protestants Conde upon his promise had leave given him to enter Orleans where he treated with the Protestant Ministers but finding them resolved to stand to the Edict of January the 12th of March he came to an Agreement with the Queen which was subscribed by the King the 19th of the same Month. The Terms of which were The Articles agreed on That 1. All the Nobility should permit what Religion they pleased who had Sovereign Authority in their Jurisdictions That all Noblemen should have the free Exercise of Religion in their Families if they did not live in Corporate Towns. That in every Generalite or Prefecture one City should be assigned for those of the Religion And that wherever they had at this day a Liberty they should still enjoy it All Offences were remitted and the Royal Moneys spent in the War and Conde was acknowledged the Kings faithful and Loyal Kinsman and the Nobility Captains and all others who had assisted him were pronounced to have done all things for the Kings Service and with a good Intention Coligni was kept in Normandy by the Flattering Prosperity of his Arms Coligni not pleased with the Peace and though he was by many Letters from the Prince of Conde pressed to hasten his Journey to Orleans yet he did not arrive there before the 23 of March. The next day he could not dissemble his discontent at the Terms of the Treaty of Peace telling
since that time they have made it their business first to hinder all Treaties of Peace wherein any liberty was granted to the Protestants and when they could not gain that point to make them be broken as soon as was possible tho this too has for the most part turn'd in the end to their great loss and shame The French Court shew their Reasons for it The French Court perceiving how the Fathers of Trent took the Peace Ordered the Cardinal of Lorrain to shew the great Dangers which from the Civil War threatned that Kingdom and to assure the Council that it was the intention of the King to dissipate the Factions of France by a Peace that he might be at leisure to attend seriously the restitution of the Peace of the Church But when this would not be allowed neither the Queen sent Renate de Birague President of Dauphine to assure the Fathers That their Intentions were not to settle a New Religion in France nor to suffer it to grow up and encrease but that having disarmed their Subjects and quieted the Tumults they might with the less trouble return to the Methods used by their Ancestors for the reducing their people into the way and the Unity of the same Catholick Religion That this could never be done but by the Authority of a lawful and free either General or National Council that a General Council seemed the safer way but then it was necessary that a liberty and security should be given to all that would to come That tho' this had been done by the Pope and the Fathers yet the place was such and so situate that being rather in Italy than Germany the Protestants could not think themselves sufficiently secure For they desired a Council in Germany and thought they were not safe if it were any where else That not only they of Germany but the English Scotch Danes and Swedes were of the same mind and it was very unjust to condemn so many Nations unheard and besides it was unprofitable too for whereas all good men hoped that this Council would procure an Unity on the contrary it would cause a greater opposition and enmity when these Nations saw themselves neglected and by the inconvenience of the place as it were excluded out of the Council For it was fit for none but weak and credulous men to think they would ever submit to the Decrees of a Council in which they had never been admitted nor heard but it was to be feared on the other side that their minds being exasperated their patience would turn to fury and they would traduce to Posterity the Decrees of the Council and in the present age treat them with a virulent sharpness in their Writings Therefore Birague was Ordered to desire the Council might by the consent of the Fathers and Pope be transferr'd into Germany to Worms Spire Basil or Constance This Discourse would not edifie at Trent and he was sent on the same Errand to Inspruck to the Emperor and to Vienna to his Son Maximilian There were two others sent at the same time one into Spain and another to Rome but this latter found the Pope enraged to the utmost with the Peace so that he was resolved to treat France without any favour In order to this The Pope's Bull to the Inquifitors the Pope puts out a Bull dated the 7th of April by which he grants power to the Cardinals appointed Inquisitors General for all Christendom to proceed smartly and extrajudicially as shall seem convenient to them against all and singular the Hereticks and their Abettors and Receivers and those who are suspected to be such abiding in the Provinces and places in which the filth of the Lutheran Heresie hath prevailed and to which it is notorious there is not a safe and free entrance tho' the said persons are adorn'd with the Episcopal Archiepiscopal Patriarchal Dignity or Cardinalate without any other proof to be made of the safety or freedom of the Access But so that Information be first made and that they be cited by an Edict by them to be affixed to the Doors of the Palace of the Holy Inquisition c. admonishing and requiring them to appear personally and not by their Proctors before the said Inquisition within a certain and limited time as the said Inquisition shall think fit upon pain of Excommunication denounced Suspension and other lawful pains And if they shall not so appear they shall be proceeded against in the secret Consistory and a sentence decreed against them tho' absent as convict and confirm'd with a clause of Derogation Tho' this Bull was contrary to all Laws Several French Cardinals and Bishops cited to Ronte yet the Inquisitors presumed upon it to cite some Bishops of France and with them Odet de Coligni Cardinal de Chastillon who had embraced the Opinions of the Protestants and was now call'd Count de Bâ—auvais he having been formerly Bishop of that City St. Roman Archbishop d'Aix John Monluck Bishop of Valence Jean Anthony Caracciolo Son of the Prince de Melphe Jean Brabanson Bishop of Pamiez And the Queen of Navarr also Charles Guillart Bishop of Chartres And as if this had been intended but for a step to her the Princess Joan Labrett Queen of Navarr Relict of Anthony late King of Navarr All which I say by a Bull dated the 28th of September and affixed at Rome were cited to appear before the Inquisition within six Months and the Queen was told That if she did not she should be deprived of her Royal Dignity Kingdom or Principality and Dominions as one convicted and the same should be pronounced to belong to whosoever should invade it The King and Queen of France and all the Nobility were extremely exasperated with these proceedings of the Pope and the Bull being read in the Council of State D'Oisel the then Ordinary Ambassador in the Court of Rome The French King declares against these Proceedings against the Queen of Nevarr was ordered to acquaint the Pope That the King could scarce give any credit to the first reports which were spread in several Pamphlets in France till the Citation which was fixed up in several places in Rome was read to him at which he was much troubled because the Queen of Navarr was in Majesty and Dignity equal to any other Prince in Christendom and had from them the Title of Sister 2. That the danger which threatned her was of ill example and might in time be extended to any of them and therefore they were all bound to assist and defend her in this common cause and the more because she was a Widow 3. But the King of France above all other because nearly related to her and her late Husband who was one of the principal Princes of the Blood Royal and had lost his Life in his service in the last War against the Protestants leaving his Children Orphans the Eldest of which was now in the King's Court and under
his care That the King could not neglect the cause of this sorrowful Widow and her Orphan and Children who appeal'd to his fidelity and the Memory of his Ancestors who had in all times of affliction succoured the Princes of Germany Spain and England That Philip the Bold the Son of St. Lewis had with a potent Army defended an Orphan-Queen of Navarr and brought her into France where she was after Married to Philip the Fair from whom Joan the present Queen of Navarr was lineally descended And that John Labrett the Grandfather of this Queen being in like manner persecuted by one of the Popes and driven out of a part of his Kingdom the rest had been defended and preserved by Lewis the Twelfth and his Successors That the Popes themselves have heretofore fled to the French for protection when they have been expelled out of their Sees who had often restored them defended and enriched them with the grant of many Territories That this Queen was so near a Neighbour and such an Allie to the Crown of France that no War could be made upon her without the great damage of France That all Princes were Interested in the Friendship and Peace of their Neighbours and obliged to keep all Wars at a distance from them for the preservation of their own quiet and security Since therefore his Majesty saw by this Bull that there was a design to deprive his Ancient Allies of their Dominions and at pleasure to set up others in their stead he had just reason to fear that as the Spaniards had heretofore on such pretences possess'd themselves of all the Countries to the Pyrenaean Hills so that in time they might pass them too and descend into the Plains of France and so a dismal and destructive War might be rekindled between these powerful Princes to the great hazard and ruin of Christendom Lastly the Queen of Navarr being a Feuditary of the Crown of France and having great Possessions in that Kingdom was under the Protection of the Laws of it and could not be drawn out of it to Rome either in Person or by Proxy no Subject of France being bound to go to Rome but if the Pope had any cause against them he was obliged to send Judges to determine upon the place even in those Cases that came before him by Appeal That therefore this Citation was against the Majesty Law and Security of the Crown of France and tended to the diminishing of the esteem of that King and Kingdom That if the Form of this Proceeding were considered what could be more contrary to the Civil Law than to force a man out of his proper Court and condemn him in another without any hearing For there are Laws That no accused person shall be cited out of the Limits of the Jurisdiction in which he lives and that the Citation shall not be obscure and perfunctory but declared to the proper person or to his family And the Constitution of Pope Boniface the Eighth That Citations set up in certain places of Rome should be of force was recall'd by Clement the Fifth and the Council of Venna as hard and unjust or at least mitigated and it was decreed that they should not be used but when there was no safe coming to the person accused But in France where the Queen of Navarr resides it cannot be pretended that there is no safe coming to her And what can be more contrary to Natural Equity than to condemn unheard It is forbidden by the Canons and Decrees of Councils and there is a noble example of this in Ammianus Marcellinus where Pope Liberius being urged by Constantius to condemn Athanasius chose rather to be banished than to sentence him without hearing And in the Judgment against Sixtus the Third who was accused of Incest Valentinian the Emperor observed the same method and made him appear and answer in a Synod before Fifty Bishops For the same reason the Sentence of Nicholas the First against Lotharius the Son of St. Lewis for having two Wives was thought void and null Nor was this Sentence against the Queen of Navarr of better force because she was absent and unheard That the Popes have always shewn that respect to Crown'd heads as to admonish them by their Legates before they decreed ought against them So Alexander the Third sent two Cardinals to Henry the Second into England when he was accused of the Death of Thomas a Becket A.B. of Canterbury That he might purge himself before them of this crime So of late Clement the Seventh did the like in the case of Henry the Eighth to whom he sent Cardinal Campeius And if it were granted that the Judgment were rightly passed how could the Dominions of the Queen be exposed for a prey and given to the first Invader they belonging to the King as Lord of the Fee Therefore the King believes that the Pope is deceived by false reports and instigated by the craft of his Ministers who not regarding the publick peace have drawn him from his natural goodness to Counsels which are dishonourable to his Holiness and destructive to his Authority and to that of the See of Rome tending to the alienating of the hearts of his friends from him and the disturbing of the Peace of Christendom And his Majesty is the more perswaded of the truth of this because his Holiness so earnestly espoused the Interest of Anthony the Husband of this Queen in his life-time and endeavoured to perswade King Philip to restore to him the Kingdom of Navarr or at least to give him the Island of Sardinia as an Equivalent But then there is nothing more offends the King than the considering that whereas so many Kings Princes and Free States above Forty years since have defected from the See of Rome and committed the offence charged upon the Queen and so by the rule of Justice ought to be first punished as first offending yet the Pope has not proceeded in the same way or with equal severity against any of them so that from hence it is clear that an occasion is sought by her enemies to oppress and ruin her by surprize whilest she is a Widow her Children Orphans the King of France who ought to protect her being a Minor and disturbed by Civil Wars and for this reason the King is the more obliged to defend her from injury and himself from contempt seeing without acquainting him with it they have begun this Process against a Queen so nearly related to him That if this Accusation had been made on the account of Religion and for the Glory of God the Pope ought in the first place to have shewn his care of her soul and from the Word of God to have administred fitting Remedies and not to have proscribed her Kingdoms and Dominions The Deposing of Princes and disposing of their Dominions the cause of great Calamities and given them for a prey to the first Invader The Pope has a Supremacy given him That he
may consult the Salvation of Souls and the repose of Christendom and not that he may deprive Princes of their Kingdoms and dispose of their possessions at his pleasure which the former Popes have never been able to do in Germany and other places without bringing great reproach and dishonour on the Church and disturbances upon the World. That therefore the King desired with the greatest humility that he could or ought that the Sentence against the Q. of Navarr should be revok'd and all the Pope's Ministers should be inhibited from proceeding in this cause by a publick Act and if this were not done the King should be forced against his will to make use of the same remedies his Ancestors had imployed in the like cases according to the Laws and Rights of his Kingdom But before all things he protested he should do this unwillingly and therefore they only should bear the blame who by their rashness had forced him to use the power God had given him in so just a cause and to implore the assistance of his friends against them There was at the same time distinct Memorials and larger Instructions sent to the French Ambassador for the Defence of the Bishops The Bishops defended by the King also and D'Oysel who was an active Minister prevail'd upon the Pope to have the Proceedings against the Bishops stopt and the Sentence against the Queen of Navarr revok'd and abolished So that at this day it is not to be found amongst the Constitutions of Pope Pius the Fourth The 18th of May there having been no consideration had of the XXXIII Articles put into the Council the 4th of January The Queen complains of the Proceedings of the Council the Queen wrote to Lanssac her Ambassador complaining very bitterly of the delays and shifts which had been made in this business and said that the hope good men had hitherto had of the success of this Council and the opinion of their sincerity who met in it would both vanish without any fruit and their dissimulation and connivance would more and more inflame the wrath of God against us who had now made it manifest unto all men that the affairs of the Church needed a Reformation and a severe correction and to that purpose had invited and brought together from all parts of the Earth so many men famous for their Piety and Learning to this Council and if after all this he shall see us still stubbornly resist his will he will be necessitated to punish those men who have hindred so good a work and so necessary to the peace of the Church That therefore the King had wrote to the Cardinal of Lorrain to assemble a Congregation of the French Clergy and after a mature deliberation had amongst themselves to demand earnestly of the Fathers of the Council that these things might be considered and determin'd as soon as was possible But the Cardinal was by this time won over to the Pope's side The Pope gained the Cardinal of Lorrain to his side and was willing to sacrifice the safety of France and the King's Will to the Interest of the former In order to this he delayed the Execution of his Orders from day to day and at last that he might totally disappoint them asked leave of the King to go to Rome believing the Kings Ambassadors would do nothing in his absence And not long after Lanssac obtained leave to return into France Who went to Rome The Cardinal of Lorrain went from Trent towards Rome the 18th of September and with him five of the French Bishops But the other French Ambassadors did nevertheless insist stoutly to have the Articles considered by the Council who that they might elude this pursuit made some Decrees which had some respect to those things the French had desired but which aimed at the granting a Liberty and Immunity to the Clergy against all the Laws Privileges Liberties and Jurisdictions and Lawful Authorities of all Kingdoms States and Princes which being seen by La Ferriere and Du Faur the King's Ambassadors at Trent they by their Master's Order opposed the said Decrees The 27th of September the King by a Letter having commanded his Ambassadors to insist upon their first Demands and to assure the Council that as none of the Christian Princes should exceed him in the fervor of true Piety and a desire to promote the Affairs of the Council so if they still went on to cure the desperate wounds of the Church with a light hand or rather to plaster them over and conceal than cure them whilest they omitted the proper and most necessary remedies and instead of considering the Reformation of the Church turn'd the edge of their Authority against the Power of Princes and the Decrees of Councils he would not have the Presence of his Ambassadors add Authority to such unjust Decrees to the great prejudice of his Royal Dignity and to the Damage of the Liberties of his Kingdom He said also that he had been informed that the Council had entertain'd a design to declare the Marriage of Anthony de Bourbon King of Navarr and Joan his Queen unlawful and to declare Henry his Son a Bastard and he commanded them not to be present at any such Act. Lastly he commanded them to repeat their former demands and if the Fathers of the Council would not grant them then to leave Trent and go to Venice and stay there till they had further Orders from him He told them also that his principal desire was by a serious Reformation of Church-affairs and manners the corruptions in which had caused so many to make defection from the Church of Rome by the Authority of a General Council to unite the divided minds of men in the matters of Religion That his Ambassadors and Proctors had often treated with the Pope and the Fathers of the Council about this and to that end had exhibited the said XXXIV Articles to which no satisfactory return had been made but on the contrary they having lightly touched the business of Reformation had exercised an Authority which belonged not to them against the Rights The Council has no Authority over Princes Liberties and Power of Soveraign Princes That they neither could nor ought to inquire into the Civil Administration which was not subject to their Court nor to derogate from those Constitutions and Customs which had been long enjoyed by Princes nor to Anathematize Kings all which things tended to Sedition and the interruption of the publick Peace That he would not suffer that Authority which he had received from his Ancestors to be weakned by their unjust censures Yea he commanded them to tell the Fathers That if they presumed any more to undermine the Authority of Kings and the Prerogatives of their Betters that they should then also protest against their proceeding and leave Trent Advising the Bishops and Divines of France who were in the Council to promote the Reformation of Religion as much as was
Writes a Letter to D. Maurice 's Subjects 586. Renews the War against the D. of Brunswick 591. Is routed by him Ibid. He retires towards France 592. He is Proscribed 594. Sues in vain to have it taken off 595. He Remonstrates to the Diet of Ausburg against the Norembergers 599. By continuing the War he is at last Outed of all 601. Goes into France 604. Writes to the Diet at Frankfort Ibid. Albert Count Mansfield goes against Muncer's Rabble 84. He routs them Ibid. Albert of Brunswick killed 404. Albertus Magnus vide Aquinas Aleander Hieronymus sent against Luther to Frederick by the Pope 38. Made a Cardinal 39. Alexander de Medicis recovers Florence 132. is killed by his Kinsman Lorenzo Medicis 209. Alaski sent by Ferdinand Ambassador to Solyman 270. Imprisoned by him 271. Aloisia Mother to Francis I. writes to Pope Clement during his Captivity 98. Makes a League with Henry the VIII 102. Amstorfius vide John Frederick Elector of Saxony Anabaptists their Original 110. Their Doctrines at Munster 190. Their Book called the Restitution 196. Their Supper Ibid. their 28 Apostles Ibid. Who were all Executed 197. They write to the Landgrave 198. Their Hellish Doctrines Ibid. Their Book of the Mysteries of Christ 199. Angelical Doctor vide Aquinas Anne Boleyne Wife to Hen. VIII Beheaded 208. Anthony D. of Lorrain forbids his Subjects to read Luther 's Books 75. Defeats the Boors in his Country 81. Kills 18000 of them Ibid. Of which many after Promise of Life was granted Ibid. He negotiates a Peace between the Emperor and French King in vain 320. Dies 327. Antinomians their Original 244. Apparition of Ghosts frequent in the times of Popery 172. Aquinas Tho. chiefly quoted to prove Indulgences 3. Studied at Cologne and Paris 4. Scholar to Albertus Magnus Ibid. Sainted by Pope John XXII Ibid. Dies An. 1274. Ibid. Called Angelical Doctor Ibid. Arbitrators Elector of Mentz and Prince Palatine chosen to mediate between the Protestant Princes and the Emperor 154. Their Answer to the Prince's Propositions 158. Aristotle better used by the Lovain Doctors than Luther 29. Arnstadt a Town in Thuringia a Convention of Protestants there 251. Arras vide Anthony Perenot Granvell D'Avalos Ferd. Marquess of Pescara heartens the Imperialists to Fight at Pevia 79. Accuses the French King 295. Augsburg a Diet there 4. The Diet at Ausburg removed to Spire 97. They embrace the Protestant Religion 109. Commissioners to frame a Decree there 135. The Tenor of it Ibid. The Decree of that Diet 139. They publish a Book against the Ecclesiasticks 212. They promise to lend no more money to the Emperor 389. They capitulate with the Emperor 418. A Diet called to Ausburg 435. It is an Armed Diet 437. It is opened Ibid. A Decree there about a free Council 467. Another Armed Diet at Augsburg 499. The Decree of the Diet about a Council 512. Their Divines examined of a sudden by Granvell and sent out of Germany 516. Is surrendred to D. Maurice and the Confederate Princes 555. Great Contests about Religion in the Diet 621. The Allegations of the Papists against the Protestants 622. The Decree of the Diet 626. Augsburg Cardinal of vindicates himself 633. Augustane Confession read to Charles the Fifth 129. Oppugned by the Popish Divines 130. Augustine Monks at Wittemberg forbear saying Mass 49. Two Augustine Friars examined at Brussels 63. Burnt 64. Augustus succeeds his Brother Maurice in the Electorate of Saxony 587. Calls a Convention of his States what 's their Answer to his Proposals Ibid. Refuses to appear at the Diet of Ausburg 612. Austrian Nobility Petition Ferdinand for Liberty of Conscience 285. They renew their Instances 287. They Address again 628. Their Reply to Ferdinand 's Answer 630. Ferdinand 's Answer to their Reply 632. B BAden a Disputation there of both Parties of Switzers 105. The Points disputed of Ibid. Bamberg Wigand Bishop of Quarrels with the Elector of Brandenburg 152. Barbarossa the Turkish Admiral takes Castlenovo 251. Lies with his Fleet at Thoulon 314. He Besieges the Castle of Nizza Ibid. When he could not take it he retires to Thoulon 316. As he retires from Thoulon makes sad ravages in Italy 326. Barnes Rich. Burnt at London 269. Basil Council asserted the Superiority of Councils to a Pope 10. Occolampadius Preaches there 76. Great Dissentions about Religion 116. Images broken down and burnt upon Ash-Wednesday 117 Mass abolished there Ibid. The Form of the safe Conduct which was granted at the Council of Basil 539. Bavaria the Dukes oppose the Election of Ferdinand King of the Romans 158. The D. of Bavaria intercedes for the D. of Brunswick 307. Beaton David Cardinal Arch-Bishop of St. Andrews killed 382. Becken Otho gives the Landgrave of Hesse an Account of a Confederacy of the German Princes 114. Beghardi vide Picards Belgrade vide Solyman Bellay Sieur de Langey sent by K. Francis to Smalcald 183. His Speech to the Protestants there Ibid. Dies 309. S. Bernard his Letter to P. Eugenius 24. Bern the Cantons of Bern desire a Publick Dispute at Bern 110. They Publish Theses of Disputation 111. There is a Disputation held Ibid. They abolish Popery 112. They join with the Zurichers to stop Provisions to the other Cantons 155. They are slack in sending the Zurichers Relief 156. Bichling Count condemned to die for siding with the French 326. Is pardoned Ibid. Blancer Ambrose disputes at Bern 111. Preaches up the Reformed Religion at Constance 112. Leaves his Monastery Ibid. Assists Bucer in constituting a Protestant Church at Ulm. 149. Bohemians Communicate in both Kinds 26. Their Suppression consulted about in the Fourth Lateran Council 27. Sects amongst them 53. They invade Saxony unwillingly 408. They return Home 409. They refuse to Fight against the Elector of Saxony 417. The Nobility of Prague desire a Convention to be called 420. A League amongst them Ibid. They Write to Ferdinand and Duke Maurice 423. They Write to the Moravians to defend their Liberties 424. They Write to Ferdinand interceding for the Duke of Saxony 425. And prepare for War. Ibid. They stand by the Duke of Saxony 426. They promise to comply 427. Pope Boniface the 8th appointed a Jubile every 100 Years 9. Book Printed in French against the Hucksters of Sacred things 178. An Account of it Ibid. Boors rise in Swaben 76. Are quieted Ibid. Rise again there 79. Publish their Demands Ibid. They treat with the Deputies of the Empire at Ulm. 80. They are Routed by George Truchses at Lippen Ibid. The Boors in Algow disperse themselves Ibid. They Rise in Franconia Ibid. Killed Count Helfenstein at Winsperg Ibid. Are Routed by Truchses 81. He punishes those who killed Count Helfenstein Ib. Another body takes Wirtzburg Ibid. Are Routed by Truchses Ibid. Vp in Lorrain Ibid. There Defeated Ibid. And every where else in Germany Ibid. Many killed Treacherously after Promise of Life Ibid. The demands of the Boors in Schwabia 90. Bourbon vide Charles D. of Bourdeaux a
by the French King it occasions a VVar ibid. Ferdinand Arch-Duke of Austria Marries 50. Executes the Ban severely against the Lutherans 54. Claims the Kingdom of Hungary after K. Lewis 's death 105. Is made K. of Bohemia 110. His Claim to Hungary what 114. Made K. of the Romans 144. The Terms upon which the Protestant Princes promise to acknowledge him 157. Makes a Treaty of Peace with the D. of Saxony 173. Allows Ulric to be D. of Wirtemberg ibid. Inhibits the Prosecutions of the Imperial Chamber 184. Suspends them till the Meeting of the next Diet 185. Sends an Embassie to the Switzers not to aid the French against the Emperor 207. Is routed by the Turks 231. Goes to the Diet at Haguenaw 267. His Proposals to the Protestants there 268. His Answer there about the Proceedings of the Imperial Chamber 269. Prepares to invade Hungary 270. Sends Alaski his Ambassador to Solyman ibid. Is overthrown at Buda 284. His Answer to the Austrian Nobility 287. His Speech to the Diet at Spire 288. Opens the Diet at Nurenberg 298. Makes an unsuccessful War in Hungary 304. Opens the Diet at Nurenberg 305. His Answer to the Protestants Petition 307. Is acknowledged King of the Romans by the D. of Saxony 325. His Daughter is Betrothed to the D. of Saxony 's Son ibid. Opens the Diet at Wormes 343. Answers the Deputies of the Protestants 345. Goes to the Diet at Ratisbon 374. Denounces War against the Saxons 409. His Answer to the Bohemians 417. His Demands to the Bohemians 420. His Letters to the Bohemians 423. He Answers their Letters 424. He writes to them again 425. His Commissioners to the Convention of States in Bohemia 426. His Army ibid. Writes again to the Bohemians 428. Writes to them again from Leutmeritz 431. Goes to Prague and forces the Bohemians to submit 434. Obtains vast Sums of Money from the Free Towns 436. Raises Money of the States at the Diet 460. Receives Constance and imposes strict Conditions upon them 474. Complains at the Diet of Augsbourg of the Irruptions of the Turks 511. Aid is granted him by the Princes at Norimberg 512. Treats with D. Maurice about Peace at Lintz 556. Goes to Passaw to Mediate a Peace 563. Presses D. Maurice to stay a while for the Emperor's Answer 568. Goes again to the Emperor to Villach ibid. Brings the Emperor's Answer back to Passaw 569. He there answers the French Ambassador in the Emperor's Name 570. Opens the Diet of Augsbourg 598. Publishes an Edict about Religion 602. Which is answered by the States of his Country ibid. He comes to Augsbourg 607. Opens the Diet with a Speech ibid. What effect it had upon the Diet 610. Banishes two hundred Protestant Ministers out of Bohemia ibid. Invites the Princes to the Augsbourg Diet 612. Mediates between Papists and Protestants at Augsbourg 624. Answers those Papers that were dispersed in the Diet 625. His Answer to the Protestants Reply 626. Sollicites the Princes of Germany against the Turk 628. Answers the Address of the Austrian Nobility 630. Replies to the Austrians Answer 631. Is Sollicited by the Bavarians for Liberty of Conscience 633. He goes into Bohemia ibid. Fevre d'Estaples vide Faber Stapulensis Fisher Bishop of Rochester Beheaded for not acknowledging King Henry Supream Head of the Church 180. Made Cardinal in Prison ib. Flisted Peter burnt at Cologne for his Religion 121. Florentines aid the French against Charles 131. Send Ambassadors to him with Submissions 132. They yield to him after a years Siege ibid. Fox Edw. Bishop of Hereford his Speech to the Protestants at Smalcald 188. Desires a Private Conference 189. Which is allowed ib. France a Persecution of the Lutherans there 175. Francis King of France Competitor for the Empire 13. Is troubled that Charles V. is preferr'd 19. Makes a League with the Switzers 48. Takes Milan 76. Besieges Parma ibid. Is taken Prisoner there 79 Writes into France in Favour of Faber Stapulensis 98 Falls sick in Prison 102. Treats a Peace with Char. V. ibid. Leaves two Sons Hostages in Spain 103. But makes a League with the Pope and Venetians against the Emperor 105. VVrites to the Princes of the Empire 108. Publishes an Apology for engaging in VVar with Char. V. ibid. Sends Letters of Defiance to Char. V. 112. Makes a League with Henry VIII ibid. Challenges Char. V. to a Duel 112. Concludes a Peace with him at Cambray 121. The Articles of it ibid. His Letter to the Protestant Princes 149. Marries Catharine de Medicis to his Eldest Son Henry 168. He goes in Procession to St. Genevieve 178. He writes to the German Princes to take off Misunderstandings 179. Sends Bellay to Smalcald to the Protestants 182. His Opinion about the Points of Controversie in Germany 186. He offers to enter into a League with the Protestants 187. Makes VVar upon Savoy 203. Defeats Charles 's Armies in Provence and Picardy 208. VVrites to the Princes of Germany inveighing against the Emperor ibid. Marries his Eldest Daughter Magdalen to James V. of Scotland 209. Complains of the Emperor in the Parliament of Paris 210. His Auswer to the Protestants Letter 230. Chides the D. of Wirtemberg by his Ambassador at Francfort 249. Gives private Assistance to the D. of Cleve to whom he proposes a Marriage with his Niece 266. He is displeased with the Emperor ibid. Sends an Ambassador to Haguenaw 267. Persecutes the Lutherans ibid. Commands Supplications for Peace to be made throughout his Kingdom 269. Sends Ambassadors to the Diet at Spire 289. Their Harangue there ibid. Prepares for a War against the Emperor 292. Purges himself of Pescara 's Accusations 296. Appoints Prayers for success to his Army ibid. Declares War ibid. Sends Longueville and Van Rossem into Flanders ibid. Attaques Charles in five places ibid. With not much Success ibid. He demands aid of the Turk ibid. His Speech to the Rochellers 305. His Answer to the Emperor's Letter to the Pope 307. Takes Luxembourg 316. His men retire from Landrecy 317. He sends an Embassie to Spire 319. His Herald is ill receiv'd at Spire ibid. He beats the Emperor at Carignan 323. The Speech of his Ambassadors who should have gone to Spire 324. Concludes a Peace with the Emperor at Soissons 327. His Answer to the Switzers about the Waldenses 347. He makes a Peace with King Henry VIII 382. He refuses to assist the Protestants 403. He suffered the Protestants to be Persecuted and 14 Burnt 411. He dies 424. Was a great Patron of Learning and Learned himself ibid. Gave 100000 Crowns apiece to the Landgrave and the Saxon ere he died 425. Is Buried 429. Francis the Dauphin dies suspected of Poison 208. Francfort upon the Oder a City in the Electorate of Brandenbourg 2. Francfort upon the Mayn a City in Franconia 13. A Diet held there 247. Where things are accommodated with the Protestants 248. Reconciled to the Emperor and Fined 414. A Diet held there 604. Their Answer to the French
King's Letter 605. Franciscan Friars at Orleans their Imposture about the Provost's Wife 170. A Franciscan Freaches a Bloody Sermon before the Emperor at Wormes 349. Franco Jerome the Popes Legate Sollicites the Switzers against the Protestants 390. Franconian Bishops commended by the Emperor to submit to Marq. Albert 575. They appeal to the Imperial Chamber 577. Cannot conclude with him at Heidelberg 578. Are invaded by him ibid. Frederick K. of Denmark publishes a Declaration against Christian II. 62. Is called to the Danish Crown from the Dutchy of Holstein ibid. Frederick Prince Palatine goes Ambassador to Char. V. upon his Election 18. Desires the Emperor to go into Germany ibid. Represents him at the Diet at Nuremberg 63. Writes to the Senate at Strasbourg to desist from Innovations 76. Restrains the Soldiers from Cruelty to the Boors at Wormes 81. Succeeds his Brother Lewis in the Electorate 321. Establishes the Protestant Religion in the Electorate 356. Goes to Spire with the Landgrave to meet the Emperor 368. Treats with Granvell 372. Demands to know the Reasons of the War against the Protestants 383. Endeavours a Reconciliation amongst all sides 384. Reconciled to the Emperor 413. Receives the Interim 461. Helps the Confederate Princes against his will 569. Frederick D. of Saxony Connives at Luther 2. Intercedes with Cajetan for him at Augsbourg 7. Answers Cajetan 's Letter 11. Sends Cajetan 's Letter to Luther ibid. Reads none of Luther 's Books nor hears his Sermons for some time 12. Gives his Vote for Charles K. of Spain to be Emperor 18. Refused it when offer'd ibid. Would take no Money of the K. of Spain 's Ministers ibid. Falls sick 25. His Suit at the Court of Rome 33. His Answer to Ditlebius ibid. His Answer to Aleander and Caracciolus 39. Conveys Luther away privately 49. Writes to the Vniversity of Wittemberg to act calmly in taking away the Mass 50. Dies 84. Frederick of Brandenbourg made Arch-Bishop of Magdebourg 526. Frederick Son to John Frederick of Saxony Marries Duke Maurice's Widow the Landgrave's Daughter 616. His Wife dies 628. Fregoso and Rink Ambassadors from Francis to Solyman killed upon the Way 284. Frisius John Answers Popish Questions at Wurtzburg 603. Friars Great Men desire to be buried in Friars habits 251. G GEneva Popery abolished there 112. Disturbances there upon Calvin 's Expulsion 616. Genovefe or Genevieve the Patroness Saint of Paris 178. Six Lutherans burnt on a Procession day to her ibid. Genoa vide Doria. George Duke of Saxony writes to Henry the VIII against Luther 65. His discourse with Muncer 86. Returns a Spiteful answer to Luther 's Letter 101. Disowns any Confederacy against the Reformed Religion 114. His Tricks against the Lutherans 167. He complains of Luther to the Elector of Saxony 168. Quarrels with John Frederick Elector of Saxony 206. Dies and leaves his Dutchy to his Brother Henry 249. George Duke of Mecklenbourg makes War against the Magdebourgers 500. Defeats them Ibid. Is taken Prisoner by them 505. Is killed with a great Shot after he had joined Duke Maurice 569. Germany a Plague in Germany 285. German Bishops write to the Pope about the Council of Trent 439. Gerson what he was 10. Ghendt a City in Flanders an Insurrection there 251. They are Punished for it 262. Gonzaga Frederick made first Duke of Mantua by Charles the V. 127. Gonzaga Ferdinand siezes upon Piacenza upon Petro Aloisio 's death 439. Reduces it to the Emperors Obedience Ibid. Granvel outs Eldo from his Interest in Charles 's Court 255. He sends Ambassadors to the Protestant convention at Smalcald 255. Goes to Wormes 270. His Speech at the Diet Ibid. Presents a Book to the Diet at Ratisbon of the heads of the Conference 276. His Speech at Norimberg in the Emperors Name 306. Answers the Landgrave's Letter about the War intended against the Protestants 357. Treats with the Landgrave and the Elector Palatine at Spire 370 372. Treats with the Deputies of the Protestant Cities at Ratisbon 377. He urges the Strasburghers to receive the Interim 464. and insists upon it 465. Dies 499. Granvel Anth. Perenot Bishop of Arras succedes his Father in the Ministry 499. Grey Jane Married to Guilford Dudley 580. And proclaimed Queen of England pursuant to King Edward 's will 588. Grignian Francis Amb. his Speech at Wormes 350. Gritti Lewis Councellor to Solyman 175. His Son Andrew made Bishop of Five-Churches Ibid. He is beheaded Ibid. Gropper John and Phlugius vindicate themselves from Eckius 's Aspersion 282. Invites Bucer to Cologne 288. Falls off from the Bishop and Writes the Anti-Didagma as it was thought 311. Is very insolent in the Council of Trent 535. Guelderlanders rebel 232. Custavns King of Sweden alters Religion 391. Guteling 's Balthasar Speech to his Soldiers 381. H HAguenaw a Diet there 267. The Acts of the Assembly there Ibid. The decree at Haguenaw 266. Heideck takes several Towns for the Protestants 388. Routed by Duke Maurice 504. Taken into the service of Duke Maurice Assists the Magdeburghers 514. Henry the VII Emperor refuses to pay Allegiance to the Pope 38. Henry the VIII Writes against Luther 50. Is called defender of the Faith Ibid. Is Pensioner to Charles the V. 51. His Daughter Mary is Betrothed to Charles Ibid. Writes to the Princes of the House of Saxony against Luther 65. Receives a Golden Rose from the Pope 75. Writes a Scornful answer to Luther's Letter 101. Makes a League with France in the absence of King Francis 102. Makes a League with Francis against Charles 112. His answer to the Protestant Princes of Germany 150. Is dissatisfied about his Marriage with Catharine 169. Sues to be Divorced Ibid. They are Dilatory at Rome Ibid. He Marries Anne Boleyn 170. Is declared in Parliament head of the Church Ibid. Revokes Peter Pence Ibid. Sends Fox Bishop of Hereford Ambassador to the Protestants at Smalcald 188. His Ambassadors winter at Wittemberg 205. His Letter to the Protestants Ibid. He beheads Anne Boleyn 206. Quells a rising in England 209. His Reasons against the Council of Mantua 231. His Reasons against the Council at Vicenza 250. He enacts in Parliament several things about Religion 251. Marries Anne of Cleve Ibid. His Answer to the Elector of Saxony's Ambassador 255. Beheads Cromwel Earl of Essex 267. Is divorced from Anne of Cleve Ibid. Marries Catharine Howard Ibid. Burns Papists and Protestants for Religion 269. Beheads Catharine Howard for Adultery 289. Marries Catharine Parr Ibid. Makes a successful War in Scotland 324. He makes an Expedition into France 327. Takes Bologne Ibid. Makes a Treaty of Peace with France 355. Forewarns the Protestants in Germany of their danger 356. Dies 418. Henry of Zutphen suffers for Religion in Germany 75. Henry Duke of Saxony refuses to change his Religion to gain the Dutchy 249. But gains it by George 's Death 250. Henry Dauphin of France has a Daughter 382. Henry the II. of France succeeds to Francis the l. 424. Is Crowned 435. The
Ceremony of it Ibid. Persecutes the Lutherans severely in France 456. Enters Paris in State 484. Crowns his Queen Ibid. Persecutes the Lutherans Ibid. Makes a League with the Switzers Ibid. Regains several Places from England 485. Publishes another Edict against the Lutherans 492. Sends a Letter to the Pope about his assisting Octavio Farnese 514. He declares War against the Emperor with his reasons 517. Justifies himself from Leagues with the Turk 518. Sends the Abbot of Bellozane to Trent with a Letter to the Council Ibid. He Publishes an Edict against the Pope 521. And another against the Lutherans Ibid. Answers the Emperors Declaration 522. Hinders the Switzers from sending Ambassadors to the Council of Trent 528. He sends Ambassadors to Duke Maurice 529. Makes Peace with the Pope 548. He declares War against the Emperor 553. Calls himself Protector of the Liberties of Germany 554. He takes Toul Verdun Metz 555. Takes an Oath of Allegiance from the People of Metz Ibid. His Treaty with the Strasburghers 557. His answer to the Princes Ambassadors 558. The reasons of his leaving Germany 559. His answer to the Switzers Ibid. He Wastes Luxembourg 563. His Ambassadors Speech at the Treaty of Passaw 564. He Sollicites again by Letters from Aichstadt 567. He brings his Men from Luxembourg back into Artois 571. Is offended with the Pacification at Passaw 572. Writes to the Emperor 576. Sends a Declaration to the States of the Empire 577. Carries on the War in the Low Countries 603. But is beaten in Tuscany in the Sienese War 604. His Letter to the Diet at Francfort Ibid. Takes Casal 613. Carries on the War into Montferrat 617. Hereford vide Fox Herman vide Cologne Hesse vide Philip Landgrave Hildesheym a City in the Dutchy of Brunswick embraces the Protestant Religion 300. they are accused by their Bishop to the Emperor 313. Hogostratus James a Dominican writes against Luther 4. Commissioned by Maximilian to Examine Jewish Books 30. Writes against Reuchlin Ibid. Is cast by the Bishop of Spire Ibid. Appeals to Rome Ibid. Leaves his Cause Ibid. Examines two Augustine Friars at Brussels 63. Holland an Inundation there 137. Hooper John Bishop of Glocester burnt for his Religion 607. Huberine Caspar an Interimist Preaches at Augsbourg 535. Hugh Capet makes himself King of France 150. Huglie John a Protestant burnt for Religion by the Bishop of Constance 105. Hungarians beg for assistance at the Diet of Spire 324. Their Horse join Duke Maurice 409. Husse John Preaches Wiclef's Doctrine 46. Appeals from the Pope to Christ Ibid. Went to the Council of Constance with safe Conduct 47. There burnt Ibid. Hutton Ulricus a Noble Man of Franconia 65. Favours Luther and dies Ibid. I JAmes the V. of Scotland Marries King Francis 's Daughter 209. His Queen dies 230. Makes a War with England unsuccessfully 304. Dies Ibid. Jerome Bishop of Brandenbourg 2. Jerome of Prague burnt at the Council of Constance 47. Jerome Bishop of Ascoli summons Luther by P. Leo's Order to appear at Rome 5. Jews compared with Roman Clergy 29. Illyricus Matthias Flaccius Writes against the Adiaphorists 498. Imperial Chamber Vide Protestants is set up again in the Diet at Augsbourg 466. The Judges fly from Spire for fear of the Confederate Princes 557. They answer Marquess Albert's Deputation about the Franconian Bishops 577. They decree in Favour of the Bishops 578. Indulgences Preacht up in Germany 1 2. Confirmed by Pope Clement 's Decree in the Extravagants 9. Why granted 273. Indult vide P. Paul the III. P. Innocent the III. Decreed to the Electoral Princes a right of chusing the Emperor 21. His decree de Majoritate Obedientia 107. Inquisition its Original 434. Inquisitors about the Emperor's Edict of Religion in the Netherlands how they proceed 498. Interim drawn up at Augsbourg 454. The heads of it 458. Often Revised and Corrected 459. Sent to Rome ibid. The Electors differ in their Opinion about it ibid. Those who draw it up are rewarded 468. It is disliked on both sides Ibid. Confuted by the Saxon Divines 481. Joachim Elector of Brandenbourg sends an Embassie to the Elector of Saxony 242. Sends Agents to Eysenach 244. Made Geneali ssimo against the Turks 292. He Strikes in with the Papists in the War against the Smalcaldick League 375. Interposes for a Peace 418. With the Landgrave Ibid. Intercedes for Saxony 427. And his Life was spared at his Intercession 428. Intercedes for the Landgrave 429. Remonstrates to the Emperor for him at Hall 433. Calls Bucer to Augsbourg 454. Angry with him for not subscribing the Interim 457. Receives the Interim 461. Acts with Duke Maurice in the Magdeburgick War 505 506. He sends Ambassadors to the Conncil of Trent 526. His Ambassadors with those of D. Maurice Sollicite the Emperor about the Landgrave 531. John XXII P. vide Aquinas John King of Denmark overthrows the Swedes 62. Dying leaves his Son Christian of six Years of Age Ibid. John succeeds his Brother Frederick of Saxony 84. Goes to Franck-hausen against Muncer 's Gang Ibid. Comes to the Diet at Augsbourg 127. Excuses the Landgrave's going from Augsbourg to the Emperor 131. Procures the removal of the Guards from the Gates of Augsbourg 131. Is cited by the Emperor to Cologne 141. Sends his Son and goes himself to Smalcald 142. Writes to the Confederate Princes to hinder an Election of a King of the Romans 143. Protests by his Son against Ferdinand 's Election to be King of the Romans 144. Pleads Age and demands safe conduct before his going to the Diet at Spire 153. Gives an Answer to the Elector of Mentz and the Prince Palatine 154. The conditions upon which he would acknowledge a King of the Romans 157. Dies 161. John Frederick Son to John D. of Saxony answers the Emperors and Popes Ambassadors 163. Yields to acknowledge Ferdinand K. of the Romans 173. Answers Vergerius 's Propositions for a Council 181. Negotiates with Ferdinand to stop the Prosecutions of the Imperial Chamber 185. Goes to Smalcald 189. Negotiates with Henry VIII of England 205. Quarrels with his Cousin George D. of Saxony 206. He communicates the Embassy of the Elector of Brandenbourg to the Landgrave 243. His Answer to the Brandenbourghers Embassy Ibid. Goes to the Convention at Eysenach 244. Quarrels with the D. of Brunswick 247. Writes to the French K. in behalf of the D. of Wirtemberg 249. He sends Ambassadors into England 252. He Answers the Emperors Letters 263. Quarrels with Naumburg about a Bishop 288. Puts in Amstorfius Ibid. Makes War upon the D. of Brunswick with the Landgrave 298. The Declarations of the Reasons of their undertaking Ibid. Their answer to the Message of the States of the Empire 299. Intercedes to no purpose for the D. of Cleve 313. Accommodates with King Ferdinand 325. His Son is affianced to K. Ferdinand 's Daughter Ibid. Writes to the Emperor about the D. of Brunswick 354. He armes against the Emperor 384. He and the Landgrave
vide Christiern Sturmius James dies 594. Sweden vide Gustavus Switzers oppose the Election of Francis I. to the Empire 14. An account of their Commonwealth 48. Had a Custom that Priests should publickly keep Concubines 51. They complain against Zuinglius in a Convention of Estates 66. They assemble at Lucern and make Edicts against the New Religion 67. They Remonstrate against those of Zurick 69. They join with Zuinglius in the Doctrine of the Eucharist 97. They meet 12 Cantons to Dispute at Baden 105. The Popish Cantons make a League with Ferdinand 118. Seeds of Civil Wars arise amongst themselves 120. Which are taken up ibid. They make a League for six years with the Landgrave of Hesse 141. Do not refuse to join in the League of Smalcald if Comprehension be allow'd them 148. Not admitted into the League 151. The Popish Cantons League against the Zurichers 155. They overcome the Zurichers 156. They overcome them again ibid. They conclude a Peace ibid. The Protestant Cantons interceed with the French King to remit his Severities towards the Protestants 210. They answer the Letter which was sent to them by the States of the Empire 323. Interceed to the French King for the Waldenses 347. They give an answer to the Protestants Embassy 392. They answer the Emperors Letter 398. The Protestant Cantons differ in their Answer about the War from the Popish ones 399. Their Answer to the Protestants demands 404. Two Protestant Cantons refuse a League with Henry II. King of France 484. Sylvius Aeneas vide P. Pius T. TEcelius John Tetzel a Dominican writes against Luther 's ninety five Theses 2. Teutonick order its institution 99. They subdue Prussia ibid. Thomas of Becket Arch-Bishop of Canterbury 241. Killed by some of King Henry II 's Court ibid. His rich Shrine ibid. Canonized 242. Toledo Don Francisco de Ambassador from the Emperor at the Council of Trent 374. Treats vigorously with the Protestant Ambassadors there 539. Transylvania Vaivod claims the Kingdom of Hungary against Ferdinand 112. Writes about it to the Princes of the Empire ibid. Invites Solyman into Germany 121. Is made King of Hungary by Solyman ibid. Dies 269. His Son is delivered up to Solyman 285. Made Vaivod of Transylvania ibid. Transylvania revolts from Ferdinand 633. Tregerus Conradus disputes with the Preachers of the Reformed Religion at Bern 111. Trent nominated by the Pope to hold a Council 292. Allowed by the Catholick Princes of Germany ibid. Protested against by the Protestants ibid. The Council called 296. It is opened 361. The first Session ibid. The decrees of it 362. The second Session ibid. The third Session 373. The fourth Session with its decrees 377. The French Ambassadors Speech in the Council ibid. It is put off 391. What number of Bishops were there ibid. Decrees made there about Justification 416. The seventh Session 422. The Council is divided and some go to Bononia 425. The Emperors Deputies commanded not to stir thence ibid. The Councilis divided 439. Cardinal of Trent speaks to the Pope about removing the Council 443. The Council meets once more at Trent 513. Sits formally 518. Receives the French King's Letter ibid. The Ceremony of their Sessions 520. The may of making Articles and Canons 521. They decree the business of the Lords Supper 525. They leave some things to be disputed when the Protestants should come to the Council 526. The form of their safe conduct ibid. They answer the French Kings Letter 527. They make decrees about Pennance and Extream Vnction 530. Long debates about a Safe Conduct at Trent 539. They are wonderfully divided 546. Fly from Trent in haste 547. And they prorogue the Council for two Years 548. Treves vide Triers Triers Elector makes a Speech for Francis I. 16. Perswades Luther to yield 46. Very courteously ibid. Richard the Elector makes War with Francis Sicking 56. Not for Religion ibid. Kills several Boors at Wormes 81. After they had thrown down their Arms ibid. Dies 149. The Elector of Triers leaves the Council of Trent 542. Truchses George Head of the Schwabian League 80. Routs the Boors in Schwaben ibid. And at Winsberg 81. Burns the Town ibid. Routs others in Franconia ibid. Makes a Speech to the Protestant Princes in the Emperors Name 134. Turegie vide Oxline Turks vide Solyman their Original 295. They invade Hungary 314. They take Tripoly 518. Their Fleet takes Corsica 591. Their Fleet scours the Coasts of Italy 617. V. VAiod vide Transylvania Valla Laurentius his book censured 28. Vargas Francisco de and Martino Velasco the Emperors Ambassadors protest against the Council at Bononia 446. Venetians make a League with the Emperor against Francis 204. They conclude a Peace with the Turk 252. They publish a Proclamation about Religion against the reformed 468. Venize Gabriel Provincial of the Augustans in Germany vide Leo. Vergerius Peter Paul the Popes Legate at Augsbourg 127. Had orders to manage the business of a Council cautiously 166. Is recalled into Italy by P. Paul III. 174. And sent back with the old Instructions 175. Consults with the Duke of Saxony at Prague 180. Sent to Naples to the Emperor 204. Appointed of the Committee to draw up a Bull for the calling of a Council ibid. His Speech at Wormes 272. Talks with Spira at Padua 475. Turns Protestant 476. Perswades his Diocess of Justinople to joyn with him ibid. Being Persecuted settles in the Valteline 477. And thence removes to Tubing ibid. Writes a Book to disswade the Switzers from sending to the Council of Trent 528. Vey a Lawyer of Baden speaks to Luther from the Commissioners at Wormes 45. Exhorts him to submit his Books to the Emperor and Princes 46. Vienna vide Solyman Visconti Dukes of Milan their Pedigree 203. Ulm receives the Protestant Religion and a Church is constituted there 149. Is reconciled to the Emperor and fined 413. A Diet called thither 428. What was done at it 431. Adjourned to Augsbourg 432. The Government changed by the Emperor 472. Their Divines refuse with great Courage to acknowledge the Doctrine of the Interim ibid. Their Ministers are released 479. Their answer to Albert 's Proposals 563. Ulric Duke of Wirtemberg claims his Country 79. Is repulsed by the Schwabian Confederates 80. Is restored into it by the Landgrave of Hesse 173. Engages to be Feudatary to Ferdinand ibid. And recovers his Country entirely 174. He acknowledges himself Feudatary to Ferdinand 180. Is admitted into the Protestant League 206. Excuses himself by Letter to King Francis 249. He with Vpper Germany first takes Arms 380. Writes Supplicatory Letters to the Emperor 413. Is received upon hard Conditions 415. He makes his Submission to the Emperor in Person at Ulm 421. Receives the Interim 462. Dies 502. Vogelsberg Sebastian raises Men in Germany for Henry King of France 434. Is beheaded at Augsbourg for it 456. W. WAradin George Martinhausen Bishop of made a Cardinal 528. Is killed for Commotions in Transylvania 535. Waldenses Persecuted
43. Constantio Confessor to Charles V. burnt after he was dead for Heresie 35. The Copthites precend submission to the Pope 57. Cosmus Duke of Florence obtains the possession of Siena 10. Procures a Peace for the Duke of Ferrara 11. And the Assembling of the Council of Trent 49. Ruâ—â—es the Power of the Caraffa 's 26. Councils are not to change the Doctrines or Customes of the Church 45. A National Council decreed in France 46. That of Trent procured to avoid it 49. Recall'd 62. Writ against by Vergerius ibid. Protested against by the Protestant Princes of Germany 63. Opened 86. Complained of by the Queen of France 94. Accused for invading the Rights of Princes 95. Protested against by the French ibid. 96. Ended and Censured 96. The reason why it had no better Success 97. D DAvid George a famous Anabaptist his Life Doctrine and Death 28 29. Diepe taken by the Protestants 74. Surrendred 78. Diana Dutchess of Valentinois 30. Dietmarsh conquered 26. Diets at Ratisbonne 12. At Augsbourg 27. At Naumburg 63. At Francfort 89 13. At Brisgow 89. A Disputation rejected when enforced by an Army 41. Doway attempted by the French 9. Dreux the battle of 80. Dunbar dismantled 42. Dunkirk taken by the French 20. E EGmont Count General at Graveling 21. Elizabeth Queen succeeds 22. Is severely treated by the Pope 23. She at first refuseth but at length leagues with the Protestant Scots 40. She is kind to Mary of Scotland 67. And after this Leagueth with the Prince of Conde 77. She rejects the Council of Trent 64. And the Council designed to depose her 90. The Question Whether Episcopacy is of Divine Institution Debated in the Council and rejected 87. Erick King of Sweden succeeds Gustavus his Father 49. Is Crowned 64. F FAith not to be kept with Hereticks 37. Broken by R. Catholicks 53.54 Designed to be broken when time serves 91. A Turkish Fleet sent to the Assistance of the French 19. The English Fleet make an unfortunate Expedition into France 21. One of LI. Ships attend Charles V. into Spain 7. A Fleet of 90. carries his Son Philip thither 35. The English fleet procureth the victory at Graveling 22. Ferdinand Brother of Charles V. His War in Transylvania and Hungary 4 5. The Resignation of the Empire to him 6. He is elected Emperor 22. He confirms the Peace of Passaw 12.28 He gives a brisk answer to the French Ambassador ibid. He Solicites the Protestant Princes to submit to the Council of Trent 62. Paul IV. refuseth to acknowledge him to be Emperor 22. He expresses his dislike of the proceedings of the Council of Trent in a Letter to the Pope 90. Hindereth them from proceeding against Queen Elizabeth 96. Ferrara the Cardinal of 85. The Duke of Ferrara makes his Peace 11. His Death 36. Francis Otho Duke of Lunenberg dies 36. Francis II. Succeeds Henry II. his Father in France 33. Having before Married Mary Queen of the Scots 19. He is reported to have the Lâ—prosie 34. Claims England in the Right of his Wife 38. Dies 47. Francford quarrels fatal 11. Frederick I. King of Denmark dies and is Succeeded by Frederick II. His Son 25. He conquereth Dietmarsh 26. His answer to the Popes Legate 63. Frederick III. Duke of Bauaria 36. G GUise the Duke of sent into Italy 10. Recalled 11. Made General in France 16. Takes Calais 17. But is the cause of the defeat near Graveling 20. He is maâ—â— Lieutenant General of France 43. He procureth the persecution in France 30. Reconcil'd to Conde 58. Recal'd to Court by the K. of Navar 70 71. He frights the Queen unto a Compliance with the R. Catholick Lords 72. Becomes General in the end of the Battle of Dreux 81. And is slain by one Poltrot before Orleans 82. Gran a City in Hungary surprized 5. Gustavus King of Sweden dies 49. Guines taken 18. H. HAly General of the Turkish Forces in Hungary his Actions Character and Death 4. Hamilton John Archbishop of St. Andrâ—â—s committed for hearing Mass 99. Havre de Grace surrendered to the English 77. Retaken by the French 98. Helinoa Queen of France dies 36. Henry II. King of France breaks his Oath by the Procurement of the Pope 9. He recovereth Calais out of the hands of the English 17. Zealous for the Roman Catholick Religion 20. He discovereth a secret design between him and K. Philip to the Prince of Orange 27. Is perswaded to persecute the Protestants of France 30. He is incensed against the Parliament of Paris 31. The Protestant Princes of Germany write to him 32. His Death and Character 33. His designs against England 38. K. Philip desireth a Peace that he may be at leisure to extirpate Heresie 27. All Hereticks to be persecuted with Fire and Sword 30 31. Faith not to be kept with such 53 54 91. Princes to be deposed for Heresie 92 93. Philip much commended for his Severity to Hereticks in the Council of Trent 91. No Peace to be made with such ibid. Dangerous to Government 51. Hospital made Chancellor of France 44. His Speech to the Assembly of Princes ibid. He assures the Clergy there should be a National Council if the Pope would not call a General 48 49. His Speech in the States at Orleans 50. At the opening of the Conference of Poissy 60. At the opening of the Assembly of the Delegates 68. He opposeth the Declaring a War against the Prince of Conde 72. He procures Charles IX to be declared of Age 99. And ascribes the driving the English out of France to the Liberty of Conscience granted to the Protestants ibid. I. I Gnatius Loyola the Founder of the Order of Jesuits his Death and Story 13. Images set up in the Streets of Paris to be morshipped 35. Ordered not to be worshipped any where 69. The Reasons why the Protestants destroyed them 84. The Images of the twelve Apostles of massy Silver lost 76. The Worship of Images and Reliques commanded by the Council of Trent 90. The Inquisition promoted by Pope Paul IV. 27 36. Desired by the Clergy of France 44. Allowed to proceed summarily against the greatest persons 92. Cites the Queen of Naâ—ar and several of the French Prelates but is opposed by the King of France 92 93 94. K. KErsimont Governour of Britain 2. Kirkwall taken and burnt 23. Knox John stirreth the Scots to reform 37. His Maxims occasion great devastations of Church-buildings 66. He is accused as the Author of a Tumult 99. L. LAines the second General of the Iesuits very rude in the Gonference of Poissy 61. The Protestant League 77. Leith made a French Colony 40. Summon'd by the Scotch Nobility 41. Besieged by the English ibid. Surrendred and dismantled 42. Livonia falls off from the See of Rome 57. Lorrain the Cardinal of opens the first Proposals for a Peace with K. Philip 19. Reprehends Henry II. of France 33. He is suspected the Author of a Slander 34. He reflecteth severely on Coligni 45. Designs to