lodging in the Charter-house where she staid some dayes till all things in the Tower might be fitted for her reception Attended by the Lord Mayor and Aldermen with a stately Train of Lords and Ladies she entreth by Cripple-gate into the City passeth along the Wall till she came to Bishops-gate where all the Companies of the City in their several Liveries waited her coming in their proper and distinct ranks reaching from thence until the further end of Mark-lane where she was entertained with a peal of great Ordinance from the Tower At her entrance into which place she rendred her most humble thanks to Almighty God for the great and wondrous change of her condition in bringing her from being a prisoner in that place to be the Ruler of her people and now to take possession of it as a Royal Palace Here she emained till December the fifth then next following and from thence removed by water to Sommerset-house In each remove she found such infinite throngs of people which flocked from all parts to see her both by land and water and testified their publick joy by such loud acclamations as much rejoyced her heart to hear and could not but express it in her words and countenance As she passed through London the Bible was presented to her at the little Conduit in Cheapside which she received with both her hands and kissing it laid it to her breast saying That the same had ever been her delight and should be the rule by which she meant to frame her Government She was crowned by Owen Oglethorp Bishop of Carlisle Camden's Hist of Q. Elizab. on January the fourteenth for that the Archbishop of York and the rest of the Bishops refused to perform that office suspecting her Religion who had been first bred in the Protestants Religion and also for that she had very lately forbidden the Bishop in saying Mass to lift up the Host to be adored and permitted the Liâ—any with the Epistle and Gospel to be read in the vulgar tongue For the first six weeks things stood in their former state without the least alteration She being now twenty five years of age and taught by Experience and Adversity had gathered wisdom above age the proof whereof she gave in chusing her Counsellors which were as follow Nicholas Heath Archbishop of York William Pawlet Marquess of Winchester Lord Treasurer Henry Fitz-Alan Earl of Arundel Francis Talbot Earl of Shrewsbury Edward Stanley Earl of Darby William Herbert Earl of Pembrook Edward Lord Clinton Lord Admiral of the Sea William Lord Howard of Effingham Lord Chamberlain Sir Thomas Cheiney Sir William Peter Sir John Mason Sir Richard Sackvill Nicholas Wotton Dean of Canterbury All these were Papists and of Queen Maries Council To these she joyned of her own William Par Marquess of Northampton Francis Russel Earl of Bedford Edward Rogers Ambrose Cave Francis Knollys William Cecil who had been Secretary to King Edward the Sixth and soon after Nicholas Bacon whom she made Lord Keeper of the Great Seal All these were of the Protestants Religion and had been in no place under Queen Mary Proclamations came forth that Preachers should abstain from questions controverted in Religion Then care was taken for sending new Commissions unto such Ambassadors as resided in the Courts of several Princes both to acquaint them with the change and to assure those Princes of the Queen's desire to maintain all former leagues between them and the Crown of England To her Agent in the Court of Spain it was given in charge to represent to the King the dear remembrance which she kept of those many Humanities received from him in the time of her Troubles Instructions are sent also to Sir Edward Karn the late Queen's Agent with the Pope and now confirmed by her in the same employment to make the Pope acquainted with the death of Queen Mary and her succession to the Crown not without some desire that all good Offices might be reciprocally exchanged between them But the Pope answered Heylin Hist of Q. Elizab. An. Reg. 1. That the Kingdom of England was held in Fee of the Apostolick See That she could not succeed being Illegitimate That He could not contradict the declaration of Clement the Seventh and Paul the Third That it was a great boldness to assume the Name and Government of it without him yet being desirous to shew a Fatherly affection if she would renounce her pretensions and refer her self wholly to his free disposition He will do whatsoever may be done with the Honour of the Apostolick See The new Queen having performed this office of Civility to him as she did to others expected no answer nor took much thought of it when she heard it Many who were imprisoned for Religion she restored to liberty at her first coming to the Crown which occasioned Rainsford a Gentleman of the Court to make a sute to her in the behalf of Matthew Mark Luke and John who had been long imprisoned in a Latin Translation that they also might walk abroad as formerly in the English Tongue To whom she made answer That he should first endeavour to know the minds of the prisoners who perhaps desired no such liberty as he demanded King Philip fearing least he should lose the strength and title of the Kingdom of England and that the Kingdom of England Scotland and Ireland would by Mary Queen of Scots be annexed unto France dealt seriously with Queen Elizabeth about a Marriage to be contracted with her promising to procure a special dispensation from the Bishop of Rome The Queen weighing in her mind the unlawfulness of such a Marriage puts off King Philip by little and little with a modest answer but indeed out of scruple of Conscience And now she thought nothing more pleasing to God than that Religion should be forthwith be altered Thereupon the care of correcting the Liturgy was committed to Doctor Matthew Parker Bill May Grindal Whitehead and Pilkinton Learned and moderate Divines and to Sir Thomas Smith Knight the matter being imparted to no man but the Marquess of Northampton the Earl of Bedford Sir John Grey of Pyrgo and Sir William Cecil A Parliament was summoned to begin on January 25. which opened with an Eloquent and Learned Sermon Preached by Dr. Cox In the House of Commons there were some furious Spirits who eagerly opposed all propositions which seemed to tend unto the prejudice of the Church of Rome Of which number none so violent as Scory Doctor of the Laws and a Great Instrument of Bonner's Butcheries in Queen Mary's Reign who being questioned for the cruelty of his Executions declared himself to be sorry for nothing more That instead of lopping off some few boughes and branches he did not lay his Ax to the Root of the Tree Yet passed He unpunished for the present though Divine Vengeance brought him in the end to his just reward In this Parliament passed an Act for recognizing the Queen's just Title to the
THE HISTORY OF THE CHURCH OF Great Britain FROM THE Birth of our SAVIOUR untill the Year of our LORD 1667. With an exact Succession of the Bishops and the memorable Acts of many of them TOGETHER With an Addition of all the English Cardinals and the several Orders of English Monks Friars and Nuns in former Ages Historia vitae nostrae Magistra Bodin LONDON Printed for Philip Chetwin and to be Sold by most Book-sellers 1674. Honoratissimis D no. HENRICO TVLSE Aequiti Aurato Senatori Vicecomiti Londonensi JACOBI READING PETRO RICH. RICHARDO HOW JOHANNI SHORTER In Agro Surriensi Armigeris Viris summi Candoris Pietatis ac Literarum fautoribus hunc Librum in perpetuum observantiae Testimonium D. D. D. G. G. TO THE READER THere is no greater Priviledge bestowed by the Lord upon one Nation above others than in the free use of the Sacred Scriptures and Ordinances Israel had much advantage above the Gentiles chiefly or principally because unto them were committed the Oracles of God the word of grace the Covenant of life and peace Rom. 3.2 S. Paul els-where reckoning up the Priviledges of Israel mentioneth this in several expressions as prime Priviledge The Covenants the giving of the Law and the Promises Rom. 9 4. all which are comprehended under the Oracles and word of God So saith the Psalmist Psal 147.19 20. He sheweth his word unto Jacob his statutes and his judgements unto Israel he hath not dealt so with any nation and as for his judgements they have not known them He make's no mention of the Tabernacle or Temple the Ark of the Covenant the altar of burnt-offering the golden altar of incense the Ordinance of Circumcision c. though in these they were priviledged above other Nations but he singleth out this as a prime priviledge that he shewed them his word his statutes and judgements How deeply then is this nation of ours even England indebted to God to whom the Lord hath committed his holy Oracles how much are we bound to him for this unspeakable gift And herein the singular goodness of God to this nation is much to be observed not enely in visiting it with the Gospel for these last hundred years and more but also in giving it the light of the Gospel very early even in the Apostles dayes Divers Writers of good credit do testifie that even in those dayes the Britan's in our Isle did consent to Christian Religion and pulickly professed it in their Churches as well as other parts of the World The Authors of the Theatre of Great Britain Theatr. Magn. Brit. speaking of the Antiquity of the Christian Faith in Britain testifie in this manner As we have searched the first foundation of our Faith so neither want we Testimonies concerning the continuance of the same in this Land until following Posterities although the injury of Time and War have consumed many Records for the Britan's that were daily strengthened in their received Faith by the Doctrine of many Learned and godly Men left not their First-love with the Church of Ephesus but rather took hold of the Skirts as the Prophet speaketh Zech. 8.23 until the Tortures of Martyrdom cut them off by death And those Fathers even from the Disciples themselves held a Succession in Doctrine notwithstanding some Repugnancy was made by the Pagans and Preached the Gospel with good success even till the same at length went forth with a bolder countenance by the favourable Edicts of Adrian Antoninus Pius and Marcus Aurelius Euseb Eccl. Hist l. 4. c. 9. Emperours of Rome as Eusebius hath Noted and in Britain was established by King Lucius so called as some Learned Men have observed because a Prince of great lustre and glory the Light of the Gospel breaking forth in this our Isle in such a perspicuous manner by his Conversion that all Christian Churches took notice thereof Of whom a great Antiquary thus speaketh Lucius in Christum credit Vsserius de Brit. Eccles Primord p. 56. Christoque dicatas Ecclesias dotat distinctas ordinat urbes Geoffery of Monmouth tells us that King Lucius being Baptized together with his Subjects destroyed the Temples of Idols and Dedicated them to the onely living God enlargeing and augmenting them Bishop Godwin saith Godwin de de convers Britan. we have great cause with all thankfulness to Celebrate the Memory of that Excellent Prince King Lucius by whom God did not onely bless this Land with so clear knowledge of the truth but in such sort did it as thereby He hath purchased unto the same the Title of Primogenita Ecclesiae the most Antient and first begotten of all the Churches in the world for that although Christ was Preached els-where privately in many other Nations long before the time of King Lucius yet of all Nations Britain was the first that with publick approbation of Prince and State received the Profession of Christian Religion Of the Teachers of those times John Bale hath these verses Sic ut erat Celebris c. As were the Britan's famous for their Zeal To Gentile Gods whilst such they did adore So when the Heavens to Earth did Truth reveal Blest was that Land with Truth and Learnings store Whence British Plains and Cambreas desart-ground And Cornwal's Crags with glorious Saints abound The common consent of our Protestant Writers is that in this time I now speak of and from the beginning of Christianity here Britain never wanted Preachers of the true Faith And when the persecuting Emperour 's Reigned and persecution raged not onely in the Eastern parts but in Italy France and other Countreys in the Continent near unto us this our Island as another world was almost quite free thereof both before and after until the nineteenth year of Dioclesian in which there was a general persecution of Christians Gild. lib. de excid Conqu Britan. as Gildas and others after him do witness in that it ever had Kings not so depending on the persecuting Emperours and so far from the Name and Nature of persecutors that they ever were friends and favourers of Christians And for this cause many that were persecuted for Christianity in other Countries fled hither for refuge where for themselves they might more quietly enjoy the Liberty of their Conscience and Religion and for others desirous to be instructed in the Truth thereof and not kept back with such terrours of persecution as in other Countries they might with more confidence and boldness and with great hope of fruit and encrease Preach and Teach it unto them This was a preparative to a more general Conversion of this Nation to Christianity which followed afterwards This Island was also the more quiet in respect of the situation remote distance and separation from the rest of the chief commanding places of the Roman Empire The Name England some derived from the manner of the situation of this Island in the West and North for that Eng in the Antient Teutonick Tongue
other Popes did not only forbid the marriage of Cousin-Germans but other degrees farther off thereby to get money for Dispensations This Law came seasonably to comply with King Henry's occasions who had the first-fruits thereof and presently after married Katherine Howard Cousin-german to Anna Bolen his second Wife which by the Canon-law formerly was forbidden without a special Dispensation first obtained In the third Session of the Convocation at St. Paul's several Bishops were assigned to peruse several Books of the Translation of the new Testament Cranmer stickleth for the Universities approbation The Parliament Anno 1544. mitigated the six Articles for it was required that all Offenders should first be found guilty by a Jury of twelve men before they should suffer Anno 1545. began the last Parliament in this King's Reign wherein many things of consequence were enacted 1. Against Usury 2. For Tithes in London 3. For an exchange of Lands betwixt the King's Majesty and Thomas Cranmer Archbishop of Canterbury Robert Holgate Archbishop of York and Edmond Bonner Bishop of London which the King annexed to the Dutchy of Lancaster 4. An Act for union of Churches not exceeding the value of six pounds 5. That Doctors of the Civil Law might exercise Ecclesiastical jurisdiction At this time also by the King's command were the Stews suppressed The Favourers of the truth among the Noblemen were Fox Acts and Monuments the Earl of Suffolk Viscount Beauchamp Viscount Lisle Lord Russel Treasurer Lord Awdley Chancellor Lord Paget and Sadler and Thomas Cranmar Archbishop of Canterhury The Patrons of Popery were the Bishop of Winchester and Durham the Duke of Norfolk and Earl of Southampton Anthony Brown William Pawlet John Baker Richard Chancellor of the Augmentation Winckfield Vice-chancellor Four and twenty were Executed for Traitors in the time of King Henry for the cause of Supremacy Adam Damlip who before had escaped and lay hid in the West-countrey teaching a School about a year or two by the miserable Inquisition of the six Articles was again taken and brought up to London where he was by Stephen Gardiner commanded to the Marshal-sea and after two years space he was Condemned and Executed for Treason One Henry was burnt at Colchester and one Kerby at Ipswich for the Testimony of the Truth In the year 1546. in June Anne Ashcough aliàs Kyme Daughter of Sir William Ashcough of Kelsey in Lincoln-shire of the age of 25. years whose Wit Beauty Learning and Religion procured her much esteem on the Queens side of the Court and as much hatred from the Popish Bishops was burned for the profession of the Truth in Smithfield with three men Nicholas Belevian Priest of Shrop-shire John Lacels Gentleman of the houshold of King Henry the Eighth and John Adams a poor Tailor of London Her several examinations penned by her self are extant in Mr. Fox Then began the troubles of Queen Katherine Parr whom the King had married some two years since She was one of great piety beauty and discretion next to the Bible she studied the King's disposition observing him to her utmost yet sometimes she would presume to discourse with the King about points of Religion defending the Protestant Tenets by Scripture and sometimes would hold up the King very close hard at it This displeased him who loved looseness and liberty in his Clothes Arguments and Actions and was quickly observed by Gardiner and others the Queen's enemies Hereupon Gardiner drew up Articles against her and got them subscribed with the King 's own hand to send her to the Tower But Chancellor Wriothesley put the paper of those Articles in his own bosom which casually fell out was taken up by one of the Queen's Servants and brought to the Queen who on her sickness and submission to the King obtained his Pardon Signed and Sealed unto her with many kisses and embraces And her enemies that came to attach her were sent back with the Taunts and Threats of the enraged King against them King Henry made his Will and died a moneth after and was buried at Windsor After the Death of King Henry succeeded King Edward Sir John Hayward's Hist of K. Edw. 6. his Son being scarce ten years old full of as much Worth as the model of his Age could hold He attained not onely commendable Knowledge but speech in the Greek Spanish and Italian Languages having always great Judgment in measuring his Words by his Matter his Speech being alike both fluent and weighty such as best beseemed a Prince As for Natural Philosophy Logick Musick Astronomy and other Liberal Sciences his perfections were such that the great Italian Philosopher Cardan having tasted him by many Conferences seemed to be astonished between admiration and delight and divulged his abilities to be miraculous These his acquirements by industry were very much enriched and enlarged by many excellent Endowments of nature for in disposition he was mild gratious and pleasant of an heavenly wit in Body beautiful but especially in his Eyes which seemed to have a Starry liveliness and lustre in them Generally he seemed to be as Cardan reported of him A Miracle of Nature Because he was young he was committed to sixteen Governours the Lord Edward Seimour Duke of Sommerset his Unckle was assigned unto him Protector by whose endeavour the six bloody Articles forementioned were abolished This King restored the holy Scriptures in the English Tongue he abolished Masses and such as were banished were received home as John Hooper Miles Coverdale c. He changed most part of the Bishops of Diocesses and compelled dumb Priests to give place to those that would Preach he suppressed Idolatry restored the Gospel and worship of God encouraged Godly Preachers sent for Eminent Men both for Learning and Piety from beyond the Seas to Teach in both Universities viz. Peter Martyr in Oxford and Martin Bucer and Paulus Fagius in Cambridge and was a Refuge to all the Godly that fled for Religion out of other Countries and therefore is called by Melchior Adam Melch. Adam in vit Germ. Theolog. Summae spei Princeps qui omnibus piis doctis Polanis Germanis Gallis Scotis Italis Hispanis hospitium patrocinium dederat A Prince of singular hope who gave protection and entertainment to all Godly and Learned Men Polonians Germans French Scots Italians Spaniards In consideration whereof an eminent Martyr in Queen Maries days in an effectionate Speech of His before a Popish Persecutor cried out Blessed be God for King Edward This King was much enclined to Clemency especially in matters of Blood and most especially if it were for Religion insomuch that albeit he was greatly affected to that Religion wherein he had been brought up yet none were executed in his time for other Religion but onely two blasphemous Hereticks Joan Butcher and George a Dutch-man And when Joan Butcher was to be burned all the Council could not procure him to set his hand to the Warrant wherefore they employed Thomas Cranmer
King would not be perswaded thereunto And when the Archbishop of Canterbury and the Bishop of London sent by the Lords to the King used divers Arguments to perswade him he declared a Resolution rather to venture life and all things else that were dear unto him than to give way to any thing which he knew to be against the Truth Then the King burst forth into a flood of tears and the Bishops on sight thereof wept as fast as He. The Bishops thereupon withdrew admiring at such great Abilities in so young a King and blessed God for giving them a Prince of such eminent piety Then the reviewing the Liturgy and the composing of a Book of Articles were brought under consideration This last for the avoiding diversities of Opinions and for the establishing consent touching true Religion the other for removing such offences as had been taken by Calvin and his followers at some parts thereof The Liturgy so reviewed was ratified by Act of Parliament in the year following By the learned Writings of Erasmus and Melancthon together with the Augustan Confession a Book of Articles being thought necessary to be composed the Composers of those Articles were much directed using them as subservient Helps to promote the service Now followed the fatal Tragedy of the Duke of Sommerset and we must recoyl a little to fetch forward the cause thereof Thomas Seymour Baron of Sudely and Lord Admiral the Protector 's younger Brother had married the Lady Katherine Par the Relict of King Henry the Eighth A contest arose between their Wives about place The Women's discords derived themselves into their Husbands hearts whereupon not long after followed the death of the Lord Thomas Seymour arraigned for designing to translate the Crown to himself Soon after the Lords of the Council accuse the Protector of many high offences his greatest Enemy and Accuser was John Dudley Earl of Warwick Hereupon he was imprisoned at Windsor yet he was acquitted though outed his Protectorship restored and continued Privy Counsellor But after two years and two months his Enemies assault him afresh He was indicted of Treason and Felony he was condemned for Felony by a new made Statute for plotting the death of a Privy Counsellor namely the Earl of Warwick Here a strange oversight was committed that he craved not the benefit of the Clergy which could not legally be denied him Not long after he was beheaded on Tower-hill with no less praise for his piety and patience than pity and grief of the beholders In the beginning of the year 1551. happened a terrible Earthquake at Croydon and some other Villages thereabouts in the County of Surrey Afterwards six Dolphins were taken up in the Thames three at Queenborough and three near Greenwich the least as big as any Horse Their coming up so far beheld by States-men as a presage of those storms and Tempests which afterwards befel this Nation in the death of King Edward and the tempestuous Reign of Queen Mary But the saddest presage of all was the breaking out of a Disease called the Sweating-sickness appearing first at Shrewsbury on April 15. and afterwards spreading by degrees over the Kingdom wherewith if any man were attacqued he died or escaped within nine or ten hours if he slept as most persons desired to do he died within six hours if he took cold he died within three hours Sir Michael Stanhop Sir Thomas Arundel Sir Ralph Vane and Sir Miles Partridge were arraigned and condemned to dye The two first were beheaded and the two last hanged at what time they solemnly protested taking God to witness that they never practised Treason against the King c. Vane adding after all the rest that his Blood would make the pillow of the Earl of Warwick lately made Duke of Northumberland uneasie to him Then fifty six Articles are drawn up against Robert Farrars Bishop of St. Davids and a Commission issued March 9. to enquire into the merit of those Articles charged against him on the return whereof he is indicted of a Praemunire at the Assizes at Carmarthen committed thereupon to prison where he remained all the rest of King Edward's time never restored to liberty till he came to the Stake in Queen Maries Reign On the twenty ninth of January 1552. The Bishoprick of Westminster was dissolved by the King's Letters Patents by which the County of Middlesex which had before been laid unto it was restored unto the See of London The Book of Articles made in the Synod at London may be truly said to be the work of that Convocation though many Members of it never saw the same till the Book was published in regard as Mr. Philpot saith that they had a Synodical Authority to make such spiritual Laws Fox Acts and Monuments fol. 1282. as to them seemed to be necessary or convenient for the use of the Church Moreover the Church of England for the first five years of Queen Elizabeth retained these Articles and no other as the publick Tenents of the Church in point of Doctrine which she had not done had they been commended to her by a less Authority than a Convocation These Articles were confirmed and published for such by the King's Authority Regiâ authoritate in lucem editi as appears further by the Title in due form of Law And so it is resolved by Philpot in behalf of the Catechism which came out Anno 1553. with the approbation of the said Bishops and learned Men. The Liturgy being setled and confirmed in Parliament was by the King's command translated into French for the use of the Isles of Guernsey and Jersey and such as lived within the Marches and command of Calais But no such care was taken for Wales till the fifth year of the Reign of Queen Elizabeth nor of the Realm of Ireland from that time to this as Doctor Heylin observeth Then that which concerns as well the nature as the number of such Feasts and Fasts as were thought fit to be retained were determined and concluded on by an Act of Parliament Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in effect it stood in force and was more punctually observed in the time of Queen Elizabeth's Reign than after the reviving of it The next care was that Consecrated places should not be profaned by fighting and quarrelling as they had been lately since the Episcopal Jurisdiction and the ancient Censures of the Church were lessened in Authority and reputation This Parliament ending on April 15. the Book of Common-prayer was printed and published which had been therein authorized And the time being come which was set for the officiating it there appeared much alteration in the outward solemnities of Divine service to which the people had formerly been so long accustomed For by the Rubrick of that Book no Copes or other Vestures were required but the Surplice only whereby the Bishops must forbear
that Session The Presidentship of the Convocetion was transferred upon Bishop Bonner priviledged in respect of his See to preside in all such Provincial Synods which were either held during the vacancy of the See of Canterbury or in the necessary absence of the Metropolitan The lower House of the Clergy also was fitted with a Prolocutor of the same affections Doctor Hugh Weston Dean of Westminster in the place of Doctor Cox So partially had the elections been returned from the several Diocesses that we find none of King Edward's Clergy among the Clerks and but six of the Deans and Dignitaries to have suffrage in the Convocation viz. James Haddon Dean of Exeter Walter Philips Dean of Rochester John Philpot Archdeacon of Winchester John Elmer Archdeacon of Stow in the Diocess of Lincoln Richard Cheiney Archdeacon of Hereford one more mentioned by Mr. Fox without a name joyned himself to the other five in the disputation The Prolocutor would admit of no more though desired by Philpot that some of the Divines which had the passing of the Book of Articles in King Edward's time might be assembled with them in the defence thereof The main point in debate concernded the manner of Christ's presence in the Sacrament It was not denied by Philpot and his Brethren That Christ was present in the Sacrament rightly administred according to his Institution but onely that He was not present in the gross and carnal manner which They of the Popish party had before subscribed unto Six dys the disputation lasted but to little effect At length Weston put an end to the dispute saying It is not the Queen's pleasure that we should spend any longer time in these debates and yet are well enough already For you saith He have the Word and we have the Sword After the end of the Evensong on St. Katherine's day Bonner caused the Quire of St. Paul's to go about the Steeple singing with lights after the old custom And on St. Andrew's day next following he began the Procession in Latin himself with many Parsons and Curates and the whole Quire together with the Lord Mayor and divers of the Aldermen the Prebendaries of the Church attired in their old gray Amises as they used to call them in which manner they continued it for three days after on January 14. he restored the solemn Sunday's procession about the Church with the Mayor and Aldermen the Preacher taking his Benediction in the midst of the Church according to the antient custom likewise he sent out his Mandates to all Parsons and Curates within his Diocese for taking the names of all such as would not come the Lent following to Auricular Confession and receive at Easter he likewise enjoyned the blotting out of all such paintings and sentences of holy Scripture as had been pensiled on the Church-walls in King Edward's days Mr. Jewel continued some weeks in Broad-gates Hall whither his Scholars repaired unto him whom he instructed in Learning and Religion He had not long lived there Fuller Church History of Q. Mary but being perswaded by the Popish Inquisitors to subscribe he took a pen in his Hand and smiling said Have you a mind to see how well I can write and thereupon under-writ their Opinions The Papists trusted him not any whit the more for this his subscription His life being way-laid for with great difficulty he escaped into Germany But on a Sunday after his Forenoon-sermon by the advice of Dr. Edwin Sandys afterwards Archbishop of York Mr. Chambers and Mr. Sampson his bosom Friends in the Congregation of Franckfort he bitterly bewailed his fall and heartily requested pardon from God and his people whom thereby he he had offended On November 20. the Mayor of Coventry sent up to the Lords of the Council one Baldwin Cleark John Careless Thomas Wilcocks and Richard Estlin Careless and Wilcocks were committed to the Gate-house and Cleark and Estlin to the Marshalsey In the moneth of December the Parliament broke up in which there was a Communication of Marriage betwixt the Emperor's Son Philip and the Queen In th mean-while Cardinal Pool hasteneth toward England The Emperor invites him to come into Germany by his way and entertains him with great shew of Honour Petri. Church Hist Cent. 16. untill by his Ambassador he had finished a Contract of Marriage between his Son Philip and Queen Mary This match was generally distasted To hinder it Sir Thomas Wyat a Kentish Knight took Armes with a great party assisting him But albeit he wanted neither Wit Wealth Learning yet all were ill-employed about him Wyat demandeth the Person of the Queen the Tower of London to be committed unto him with power to displace evil Counsellors his demands were refused with scorn Queen Mary came to Guildhall and there made a long Oration which secured the affections of the Citizens unto her Wyat came up to London He was taken at Temple-bar carried thence be examined and thence to the Tower to be committed Some days after he suffered penitently and patiently on the Scaffold condemning his own Act. Of his complices were hanged fifty persons and four hundred more led through the City with halters about their necks to Westminster where they were all pardoned in the Tilt-yard by the Queen Doctor Crome for his Preaching without License on Christmas day was committed to the Fleet Thomas Wotton Esquire was for matters of Religion committed also to the Fleet. The Duke of Suffolk Father to the Lady Jane but lately pardoned of life in the midst of the Kentish tumult secretly departeth into Leicester and Warwick-shires instigating the people to withstand the Queen's Marriage agreed upon with Philip. Speeds Chron. in Q. Mary The Duke was betrayed by one Vnderwood his Servant in Ashley-park with his Brother John Lord Gray unto the Earl of Huntington whence they were by him convayed prisoners to the Tower of London This seemed to hasten the death of the Lady Jane and the Lord Guilford her Husband who were both beheaded February 12. 1554. he was beheaded on a Scaffold on Tower-hill and she upon the Green within the Tower Two days before her death Mr. Fecknam was sent unto her by the Queen to reduce her to the Popish Religion whom she constantly and with great power of God's Spirit resisted Eleven days after her death her Father the Duke of Suffolk was beheaded on Tower-hill And on April 23. his Brother the Lord Thomas Gray suffered death in the same place Now for putting the Affairs of the Church into a posture Articles are sent into every Diocese and Letters writ unto their several and respective Bishops on the third of March to see them carefully put in execution the substance whereof were 1. That the Ecclesiastical Laws of King Henry the Eighth should be put in practice being not directly against the Laws and Statutes of the Realm 2. That no Bishop do use the Clause in any of their Ecclesiastical writings Regia authoritate fulcitus 3. That
Cap the Episcopal Habit the Churche's Patrimony the manner of proceeding to be held against Papists the Perambulation used in the Rogation week c. in which his judgement was desired But these helps being too far off another project was set on foot Gryndal the new Bishop of London was known to have a great respect to Calvin the business therefore is so ordered that by Calvin's Letters to Gryndal and the friends they had about the Queen way should be given to such of the French Nation as had repaired hither to enjoy the freedom of their own Religion to have a Church unto themselves and in that Church not onely to erect the Genevian Discipline but to set up a Form of Prayer saith Dr. Heylin which should hold no conformity with the English Liturgy This was effected And now there is another Church in London as different from the Church of England in Government and Forms of worship as that of John Alasco was in the Augustine Friars Upon the news of which success divers both French and Dutch came into England planted themselves in the Sea-Towns and openly professed the Reformed Religion But some of them proved to be Anabaptists and others infected with corrupt Opinions of as ill a nature which being made known to the Queen she commands them all by Proclamation to depart the Kingdom whether they were Aliens or natural-born English within twenty days upon pain of imprisonment and loss of all their goods yet notwithstanding many of them lurked in England without fear of discovery especially after the erecting of so many French and Dutch Churches in the Maritime parts The French and Dutch Churches in London were infected with their frenzies and such disputes were among them on that account that Peter Martyr interposed his Authority with them to the composing of those differences which had grown among them for which see his Letter bearing date at Zurich on February 15. next following after the date of the said Proclamation which seemeth to have been about September 16. and superscribed Vnto the Church of Strangers in the City of London By another Proclamation she labours to restrain a sacrilegious kind of people which under pretence of abolishing Superstition demolished antient Tombâ—s razed the Epitaphs and Coat-armors of most Noble Familes and other Monuments of venerable Antiquity took the Bells out of Churches and pluckt off the Lead from the Church-roofs The Abbey of Westminster most renouned for the Inauguration of the Kings of England their Sepulture and the keeping of the Regal Ensignes she converted to a Collegiat Church and there she instituted a Dean twelve Prebendaries a School-master an Usher forty Scholars called the Queen's Scholars whereof six or more are preferred every year to the Vniversities Petit Canons and others of the Quire to the number of thirty ten Officers belonging to the Church and as many Servants belonging to the Colledge-diet and twelve Almes-men besides many Officers Stewards and Collectors for keeping Courts and bringing in of their Revenue The principal of which called the High Steward of Westminster hath ever since been one of the prime Nobility The Dean intrusted with keeping the Regalia honoured with a place of necessary service at all Coronations and a Commissioner for the peace within the City of Westminster and the liberties of it by Act of Parliament The S holars annually preferred by election either to Christ-church in Oxford or Trinity Colledge in Cambridge Since this new Foundation of it it hath given breeding and preferment to four Archbishops two Lord Keepers of the Great Seal of England twenty two Bishops and thirteen Deans of Cathedral-churches besides Archdeacons Prebendaries and other Dignitaries in the Church to a proportionable number The death of Francis the second the young King of France who had married Mary Queen of Scots encouraged the Scots to proceed boldly with their Reformation The Duke of Guise laboured with the Pope to fulminate his Excommunications against Queen Elizabeth as one that had renounced his authority apostatized from the Catholick Religion and utterly exterminated the profession of it out of her Dominions But the Duke sped no better in his negotiation than the Count of Feria did before About this time one Geoffrys was committed Prisoner to the Marshalsey in Southwark and More to the house of Mad-men commonly called Bethlem without Bishop's-gâ—â— in London More professed himself to be Christ Geoffrys believed him to be such and reported him so Having remained a whole year in prison without shewing any sign of their repentance Geoffrys was whipt on April 10. 1561. from the said Marshalsey to Bethlem with a paper bound about his head which signified That this was William Geoffrys a most blasphemous Heretick who denied Christ to be in Heaven At Bethlem he was whipt again in the presence of More till the lash had extorted from him a confession of his damnable error After which More was stript and whipt in the open Streets till he had made the like acknowledgment confessing Christ to be in Heaven and Himself to be a vile sinful man Which being done they were again remitted to their several prisons for their further cure On June the fourth a lamentable fire about four a Clock in the afternoon first shewed it self near the top of the Steeple of St. Paul's Church in London and from thence burnt down the Spire to the Stone-work and Bells and raged so terribly that within the space of four hours the Timber and Lead of the whole Church and whatsoever else was combustible in it was miserably consumed to the great terror of all Beholders Which Church said to be the largest in all the Christian World for all dimensions contains in length seven hundred and twenty foot in breadth one hundred and thirty foot and in height from the pavement to the top of the roof one hundred and fifty foot The Steeple from the ground to the Cross or Weather-cock contained in height five hundred and twenty foot of which the square Tower onely amounted to two hundred and sixty the Pyramide or Spire to as many more which Spire being raised of massy Timber and covered over with sheets of Lead as it was the more apt to be enflamed so was the mischief more incapable of a present remedy The Queen hereupon directed her Letters to the Lord Mayor and City of London to take care therein In obedience to whose Royal Pleasure the Citizens granted a Benevolence and three Fifteens to be speedily paid besides the great bounty of particular persons c. The Queen also sent in a thousand Marks in ready money and Warrants for one thousand load of Timber to be served out of Her Majesties Woods The Clergy of the Province of Canterbury contributing to this work the fortieth part of their Benefices which stood charged with first-fruits and the thirtieth part of those which had paid the same The Clergy of the Diocess of London bestowed the thirtieth part of such of their livings as were
the Scots in the like distress The Queen had been secretly advertised of all passages there by Sir Nicholas Throgmorton her Majestie 's Resident in that Kingdom It being agreed on between them that the Queen should supply the Prince of Conde and his Associates with a sufficient quantity of Money Corn and Ammunition for the service of the French King against the practices of the House of Guise and that the Town of New-haven should be put into her Majestie 's hands to be garrisoned by English Souldiers Immediately a manifest was published in the name of the Queen wherein was declared that she had observed how the Guisian Faction in the names of the Queen-Mother of France and the young King had endeavoured to root out the Professors of the Reformed Religion and what massacres had been made at Vassey Paris Sene Tholouse Bloys Touers Angier and other places that there were thought to be Butchered no less than an hundred thousand of the natural Franch between the first of March and the twentieth of August then last past that with the like violence they had caused to be spoiled and imprisoned such of her Majestie 's Subjects as Traded in the Ports of Bretaign and such as sought to preserve themselves to be killed their goods and Merchandize to be seized without charging any other crime upon them but that they were Hugonots and that in consideration of the premises she could do no less than endeavour the preserving the Reformed Religion from an universal destruction and the maintaining her own Subjects and Dominions in peace and safety The ayd amounting to six thousand men was divided into two equal parts of which the one was destined to the defence of Roven and Deep then being in the hands of the Confederates the other to take possession of the Town of New-haven which by the Inhabitants was joyfully surrendâ—ed to the English The Lord Ambrose Dudley the eldest Son then living of the late Duke of Northumberland she sent to command that place whom on Decemb. 26. She had created Lord Lisle and Earl of Warwick where he was solemnly received with a peal of Ordnance A petit Rebellion hapned in Merton-colledge in Oxford The Wardenship of that house being voyd by the death of Gervase one Man is chosen to the place one Hall and his Popish faction opposed his admission and raised such a persecution that it was poenal for any to be a Protestant Archbishop Parker hearing of it summoneth Hall to appear before him but the seal of the citation was torn off by some of that party Hereupon the Archbishop made a solemn visitation of that Colledge wherein all were generally examined Man confirmed Warden Hall justly expelled his party publickly admonished the young Scholars relieved Papists curbed and suppressed Protestants countenanced and encouraged in the whole University Now many strange whispers were abroad and no small hopes conceived by those of the Popish faction for suppressing the Protestants in all parts of the Kingdom and setting up their own Religion as in former times of the plot were Arthur Pool younger brother to Reginald Pool the late Cardinal Legate and Geoffry Fortescue who had married his sister and others The substance of their charge was a design of levying War against the Queen c. with a particular intention of advancing the Queen of Scots to the Crown of England and Pool himself unto the Title of Duke of Clarence All which they Confessed upon the Indictment and did all receive the sentence of death but were all afterwards pardoned by the Queen out of that great respect which she bare to their Royal Extraction Then was that elegant discourse published by Bishop Jewel Entitled The Apology of the Church of England first writ in Latine translated presently into English French Italian Dutch and at last in Greek to the publishing whereof he was much encouraged by Peter Martyr with whom he had spent the greatest part of his time when he lived in exile But Martyr lived onely to see the Book which he so much longed for dying at Zurich on the twelfth of November following and laid into his grave by the Magistrates and people of that City with a solemn funeral The five Bishopricks erected by King Henry the eighth were so impoverished in this Queen's Reign that the new Bishops were necessitated to require the benevolence of their Clergy at their first coming to them to furnish their Episcopal houses and to enable them to maintain some tolerable degree of Hospitality in their several Diocesses The Parliament called January 12. 1562. passed an Act for Assurance of the Queen 's Royal power over all Estates and Subjects in her Dominions In which it was provided That no man Residing in the Queen's Dominions should from thence-forth either by-word or writing c. endeavour willingly to maintain the power and jurisdiction of the Bishop of Rome heretofore usurped within this Realm It was also enacted that none should be admitted unto Holy Orders or to any Degree in either of the Universities or to be Barrester or Bencher in any of the Inns of Court or to Practise as an Attourney c till He or They should first take the Oath of Supremacy on the Holy Evangelists with a power given to every Archbishop and Bishop within this Realm and the Dominions of the same to Minister the said Oath to all and every Spiritual Person in their proper Diocesses as well in places exempt as els-where It had been declared by the Bishops and Clergy assembled at the same time in their Convocation To be a thing plainly repugnant to the word of God and the Custom of the Primitive Church to have publick Prayer in the Church or to administer the Sacraments in a Tongue not understood by the People therefore it was Enacted That the Bishops of Hereford S. David's Bangor Landaff and S. Asaph should take care for Translating the whole Bible with the Common-prayer book into the Welch Tongue The like care was also taken for Translating the Books of Homilies Then were the Nine and thirty Articles composed in the Convocation at London published soon after both in English and Latine with this following Title The 39. Articles compiled in Convocation viz. Articles agreed upon by the Archishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London Anno 1562. for the avoyding of Diversities of opinions and establishing consent touching true Religion These Articles came forth much about the time that the Decrees of the Council of Trent were published Many of which Decrees begin with lying and all end with Cursing threatening Anathema's to all dissenters Anno 1571. the Parliament confirmed these Articles so far that every Clerk should before Decemb. 25. next following subscribe the same And hereafter every person promoted to an Ecclesiastical living should within a time prefixed in the time of Divine Service publickly read and profess his consent to the same on pain of deprivation
ipso facto if omitted This subscription was extended only to men of Ecclesiastical Function After the return of the Queen of Scots out of France into Scotland Besides the Ratifying the Act of Oblivion formerly condescended to in the Treaty at Edenburgh there were also past some other Acts viz. one Act for repairing and upholding Parish Churches and the Church-yards of the same for burial of the dead Another against letting Parsonages Gleabes or Houses into long Leases or Fee But on the other side no safety or Protection could be found for the Queen 's own Religion no not so much as the Chappel Royal or the Regal City In contempt whereof a force was violently committed in the moneth of August in the Chappel of the Palace of Holy-rood house where certain of the Queen's servants were assembled for their own devotions the doors broke open some of the Company haled to the next prison and the rest dispersed the Priest escaping with difficulty by a private passage the Queen being then absent in the North. In France the City and Castle of Cane besieged by the confederate forces both French and English was finally surrendred to the Admiral Chastilion to the use of the Princes After which followed the surrendry of Baieux Faleise S. Lod's and divers other Towns and Castles The Town of Hareflew on the Seine was gallantly taken by the help of the English of Newhaven on the tenth of March and garrisoned by such Souldiers and Inhabitants as were sent from thence These successes amazed the Guisian faction that they agreed unto an Edict of Pacification by the which the French forces were restored to the King's Favour the Hugonots to the free exercise of their own Religion But they must buy this happiness by betraying the English whom they had brought into the Countrey and joyn their forces with the rest to drive them out of New-haven if they would not yield it on demand The French closely besiege the Town and the Plague raging sore among the English they capitulate and leave the Town to the French on July the twenty ninth and carry the Plague with them into England The Pope was so incensed against Queen Elizabeth that he dispatched a commission to the Fathers of Trent Hist Concil Trident. to proceed to an excommunication of the Queen of England But the Emperour Ferdinand wrote Letters both to the Pope and to the Legates in which he signified unto them That if the Council would not yield that fruit which was desired at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks Hereupon the Pope desisted at Rome and revoked his Commission sent before to the Legates at Trent The Plague brought out of France by the Garrison Souldiers of New-haven had so dispersed it self and made such desolation in many parts of England that it swept away above twenty thousand of the City of London which was the greatest at that time which any man living could remember Soon after this the Queen makes peace with France Then the Queen went in progress to take the pleasures of the Countrey and visited the University of Cambridge where being with all kinds of honour received by the Students and delighted with Comedies Tragedies and Scholastical disputations she survayed every Colledge and in a Latine Oration takes her leave of Cambridge giving them encouragement to pursue their Studies The English Bishops being impowered by their Canons began to shew their Authority in urging the Clergy of their Diocesses to subscribe to the Liturgy Rites and discipline of the Church and such as refused the same were branded with the name of Puritans The Non-conformists in this Age were divided into two Ranks some mild and moderate contented onely to enjoy their own conscience Others fierce and fiery to the disturbance of Church and State saith Fuller Among the former was Father John Fox for so Queen Elizabeth termed him summoned to subscribe by Archbishop Parker The old man produced the New Testament in Greek To this saith he will I subscribe But when a subscription to the Canons was subscribed of him he refused it saying I have nothing in the Church save a Prebend at Salisbury and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his fellow-exiles bear to his Age parts and pains that he continued his place till the day of his death With Mr. Fox we may joyn his dear friend Laurence Humfery who was Regius Professor of Divinity in Oxford But such wâ—s his quiet carriage that notwithstanding his non-subscribing he kept his Professors place and Deanery of Winchester as long as he lived A second sort of Non-conformists were fierce sticklers against Church-discipline we will begin with Anthony Gilby bred in Christ's Colledge in Cambridge His fierceness against the Ceremonies take from his own pen They are saith he known Liveries of Antichrist accursed leaven of the blasphemous popish Priest-hood cursed patches of Popery and Idolatry c. William Whittingham succeeds who after his return from his exile in Germany was made Dean of Duxham Christopher Goodman is the third who wrote a book stuffed with much dangerous Doctrine wherein he maintained That Sir Thomas Wait was no Traitor that his cause was God's c. These three saith Mr. Fuller were the Antesignani of the fierce Non-conformists for David Whitehead is not mentioned with them Yet find we none of them silenced Onely we meet with Thomas Sampson Dean of Christ-church in Oxford who was displaced out of his Deanery for his Non-conformity This Deanery was then conferred on Dr. Thomas Godwin Chaplain in Ordinary to the Queen who was after advanced to the Bishoprick of Bath and Wells who was Father to Francis Godwin late Bishop of Landaff the Author of the Catalogue of the English Bishops Bullinger and Gualter two Divines of Switzerland men eminent in all points of Learning being sollicited by some zealous brethren to signifie their judgement in the present controversie about the Habit of the Clergy return an approbation of it but send the same enclosed to Sandy's Horn and Grindal Now the Queen thought fit to make a further signification of Her Royal Pleasure legally declared by Her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Orders as they thought necessary for the peace of the Church with reference to the present estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain Book Entitled Advertisements partly for due Order in the publick Administration of the Common-prayers and using
Charles after long and grievous pains died of exceeding bleeding Now begin the Anabaptists to encrease in England On Easter-day was disclosed a Congregation of Dutch Anabaptists without Aldgate in London whereof twenty seven were taken and imprisoned and four bearing Faggots at Paul's-cross solemnly recanted their Opinions In the next month one Dutch-man and ten Women were condemned of whom one Woman renounced her errors eight were banished the Land Two more so obstinate that command was issued out for their burning in Smithfield where they died in great horror with crying and roaring Anno 1573. one Peter Burchet who had perswaded himself that it was lawful to kill any that had opposed the truth of the Gospel drew his Dagger upon Hawkins that famous Navigator in the open street and wounded him supposing him to be Hatton who was then in great favour with the Queen whom he had heard to be one of the Innovators Being cast into the Tower of London he slew one of his Keepers with a Billet which be snatched up out of the Chimney for which he was condemned of murther had his right hand cut off and nailed to the Gallows and then he was hanged In the year 1574. certain Ministers of London were deluded by a Maid which counterfeited her self to be possessed of the Devil So powerful was the party of the Non-conformists grown at this time that Doctor Humfrey then President of Maudlins and Mr. John Fox himself both which scrupled subscription in some particulars were deserted by them as luke-warm and remiss in the cause Coleman Burton Hallingham Benson out-did all of their own Opinions Then died Matthew Parker Archbishop of Canterbury an excellent Antiquary a great Benefactor to Bennet-colledge in Cambridge on which he bestowed many Manuscripts Edmond Grindal succeeded him in his place Not long after died James Pilkinton Bishop of Durham He was as appeareth by many of his Letters a great conniver at Non-conformity The same year died Edward Deering an eminent Divine born of an ancient Family in Kent bred Fellow of Christ's-colledge in Cambridge a pious and painful Preacher but disaffected to Bishops and Ceremonies Rowland Jenkes a Popish Bookseller was indicted at the Summer-Assizes in Oxford for dispersing of scandalous Pamphlets defamatory to the Queen and State Then the Queen laboureth to compound the Netherland differences but it had little effect She relieveth the Estates and the Prince of Orange with twenty thousand pounds of English money upon condition they should neither change their Religion nor their Prince nor receive the French into the Netherlands Then one Cuthbert Mayn a Priest was drawn hanged and quartered at Launston in Cornwal for his obstinate maintaining of the Papal power and Trugion a Gentleman of that Countrey which had harboured him was turned out of his Estate and condem ed to perpetual imprisonment In this year 1577. died Nicholas Bullingham Bishop of Worcester And the same year died William Bradbridge Bishop of Exeter and Edmond Guest Bishop of Salisbury Anno 1579. died Richard Cheiney Bishop of Bristol Robert Horn Bishop of Winchester succeeded Thomas Centham Bishop of Coventry and Litchfield followed him And not long after died Richard Cox Bishop of Ely Now the Sect called The Family of Love began to grow so numerous that the Privy Council thought fit to endeavour their suppression They perswaded their followers That those only were elected and to be saved which were admitted into that Family and all the rest Reprobates and to be damned and that it was lawful for them to deny upon their Oath before a Magistrate whatsoever they list Of this Fanatical vanity they dispersed Books among their followers translated out of the Dutch Tongue into English which they entitled The Gospel of the Kingdom Documental Sentences The Prophesy of the Spirit of Love The publishing of Peace upon Earth The Author was Henry Nicholas of Leyden who blasphemously said That he did partake of God and God of his Humanity This Man came over into England in the Reign of King Edward the Sixth joyned himself to the Dutch Congregation in London where he seduced many Artificers and silly Women among whom two Daughters of one Warwick to whom he dedicated an Epistle were his principal Perverts The Abjuration may be read in Fuâ—ler church Hist ad An. 1580. Mr. Martin Micronius and Mr. Nicholas Charineus then the Ministers of the Dutch Congregation zealously confuted his errors but it seems their Antidotes pierced not so deep as his Poysons The Privy Council now tendred unto them an Abjuration but with what success we find not The Queen commanded by Proclamation That the Civil Magistrate should be assistant to the Ecclesiastical for the timely suppressing of them and that their Books should be burnt Then divers Seminary Priests were sent forth into several parts of England and Ireland to administer as they pretended the Sacraments of the Romish Religion and to preach But the Queen and her Council found that they were sent under-hand to withdraw the Subjects from their Allegiance and Obedience due to their Prince to bind them by Reconciliation to perform the Pope's Commandements to raise intestine Rebellion under the Seal of Confession and flatly to execute the Sentence of Pope Pius the Fifth against the Queen To these Seminaries for as much as there were sent daily out of England from the Papists very many Boys and young Men of all sorts and admitted into the same making a Vow to return and others from thence crept secretly into England there came forth a Proclamation in the month of June That whosoever had Children Pupils Kinsmen or others in the parts beyond the Seas should after ten dayes deliver their names to the Ordinary and to those which returned not they should not directly or indirectly supply any money That no Man should entertain in his house or lodge Priests sent forth of the Seminaries and Jesuits or cherish and relieve them And whosoever did the contrary should be accounted a favourer of Rebels c. Camden's Hist of Queen Eli. Anno 1580. But Robert Parsons and Edmond Campian Jesuits living at Rome obteined of the Pope license to come over into England Parsons was born in Sommerset-shire of Baliol-colledge in Oxford a man of a fierce nature and rude behaviour he professed openly the Protestants Religion until he was for his dishonesty expelled the University then fled he to the Papists Campian was born in London and bred in St. John's-colledge in Oxford one of a sweet nature and fluent tongue These two notably advanced the Roman cause travelling up and down the Countrey secretly and to Popish Gentlemens houses in disguised habit sometimes of Souldiers sometimes of Gentlemen sometimes of Ministers of the Word sometimes of Apparitors Campian by a Writing set forth challenged the Ministers of the English Church to a Disputation and published a Book in Latin of ten Reasons for maintenance of the Doctrine of the Church of Rome and Parsons another virulent Book
Noble-men disaffected to the Common-prayer-book who promised what aid they possibly could and in the end returned home safe In the afternoon Proclamation was made at the Cross at Ebenborough to prevent the like disorders but to small effect some Citizens demanding the Restitution of the Ministers and the performance of what was subscribed Suddenly two Petitions were presented against the Common-prayer-book and the Composers and Abettors of it which Petitions were sent to the King with the narrative of the whole who immediately sent Instructions for adjourning the Term to Sterling Lamb. Wood. History King Charles a strong place and to make Proclamation of severe penalties to be inflicted on the breakers of the peace which was no sooner proclaimed but the Lord Hume Lindsey and divers others protest against it and in contempt of Authority compell'd the Heraulds to hear the Protest or Covenant read These troublesome beginnings did afterward occasion the solemn League and Covenant whereby the greatest part of the Nation united themselves to defend their Priviledges as was pretended and which laid the foundation of a long and woful War in both Kingdoms They erected a new Government among themselves which consisted of four Tables for the four Orders of the State Heylin on the life of Archbishop Laud part 2. viz. the Noblemen Barons Burgesses and Ministers These fixed themselves in Edenborough leaving the Lords of Council and Session to make merry at Sterling where they had little else to do than to follow their pleasures The Tables being formed they resolved upon renewing the ancient Confession of that Kirk with a Band thereunto subjoyned but accommodated to the present occasion which had been signed by King James on January 28. Anno 1580. And by this Band they entred Covenant for maintenance of their Religion then professed and his Majesty's person but aiming at the contrary And to this Covenant they required an Oath of all the Subjects which was as great an Usurpation of the Regal power as they could take upon themselves for confirming their own authority and the peoples obedience in any project whatsoever which should afterwards issue from those Tables Return we now to England where we shall find things in a better condition at least to outward appearance And now the Metropolitical visitation having been carried into all parts of the Realm of England and Dominion of Wales the Archbishop of Canterbury began to cast his eye upon the Islands of Guernsey and Jersey two Islands lying on the Coast of Normandy to the Dukedom whereof they once belonged and in the Right of that Dukedom to the Crown of England As parts of Normandy they were subject in Ecclesiastical matters to the Bishops of Constance in that Dukedom Heylin's Hist of Archbishop Laud. Ad An. 1637. and so continued till the Reformation of Religion here in England and were then added to the Diocess and Jurisdiction of the Bishops of Winchester But the Genevian Discipline being more agreeable to such Preachers as came to them from France they obtained the exercise thereof in the eighth year of Queen Elizabeth Anno 1565. The whole Goverment distinguished into two Classes both meeting in a Synod every second or third year according to the order of their Book of Discipline digested by Snape and Cartwright in a Synod held at Guernsey June 28. 1576. In this manner they continued till King James his time when the Churches in the Isle of Jersey falling into some disorder and being under an immediate Governor who was no great friend to Calvin's Platform they were necessitated for avoiding a great mischief to cast themselves into the Arms of the Church of England The principal Ecclesiastical Officer whilst they were under the Bishops of Constance had the Title of Dean for each Island one the several powers both of the Chancellor and Archdeacon being united in his Person This Office is restored again his Jurisdiction marked out his Fees appointed his Revenue setled but made accountable for his Administration to the Bishop's of Winchester The English Liturgy is translated also into French to be read in their Churches Instructions first and afterwards a Body of Canons framed for regulating both Ministers and people in their several duties Now it was resolved that the Metropolitical visitation should be held in each of them at the next opening of the Spring And the Archbishop had designed a Person for his principal Visitor who had spent some time in either Island and was well acquainted with the Bailiffs Ministers and Men of special note among them But the Affairs of Scotland growing worse this Council was laid by But these Islands were not out of his mind The Islanders used to breed such of their Sons as they designed for the Ministry either at Saumur or Geneva from whence they returned well-seasoned with Calvinism Therefore to allure the people to send their Children to Oxon or Cambridge he thought of providing some preferment for them in our Universities It now happened that one Hubbard the Heir of Sir Miles Hubbard Citizen and Alderman of London died to whom upon an Inquisition taken after his death in due form of Law no Heir was found which could lay claim to his Estate Which so unexpectedly fallen to the Crown and being a fair Estate withall the Archbishop perswaded his Majesty to bestow some small part thereof upon pious uses And so much was allotted out of it as for the present served sufficiently to endow three Fellowships for the perpetual education of so many of the Natives of Guernsey and Jersey These Fellowships to be founded in Exeter Jesus and Pembrook Colledges that being disperst into several Houses there might be an increase both of Fellows and Revenues of the said Foundations By means whereof he did as Doctor Heylin observeth both piously and prudently provide for those Islands and the advancement of Conformity among them for the future It is not to be thought that the Papists were all this while asleep Pancani arriving in England An. 1636. brought with him many pretended Relicks of Saints Medals and pieces of Gold with the Pope's Picture stamped upon on them to be distributed among those of the Party but chiefly to the Ladies of the Court and Countrey to whom he made the greatest part of his Applications Then he practised upon some of the principal Lords and used his best endeavours to be brought into the acquaintance of the Lord Archbishop of Canterbury But his Grace neither liked the Man nor the Message he came about and admitted him neither to complement nor communication However the Popish faction multiplying in some numbers about the Court resorted more openly to the Masses at Sommerset-house where the Capuchins had obtained both a Chappel and Convent Of this none bears the blame but the Archbishop who is traduced in Libels and common talk for the principal Architect in the plot and the contriver of the mischief Awakened by so many Alarms he had good cause to look
Butler 58. Iohn Stanbery 59. Thomas Milling 60. Edmond Awdley 61. Hadrian de Castello 62. Richard Mayo President of Magdalen Colledge for the space of twenty seven years and Almoner to King Henry the Seventh Anno 1501. he was sent into Spain to fetch the Lady Katherine to be married to Prince Arthur 63. Charles Booth Chancellor of the Marches of Wales 64. Edward Fox a learned man and secretly a favourer of the true Religion Mr. Bucer dedicated his Comment upon the Evangelists to him Himself also wrote divers Books yet extant He was Provost also of Kings Colledge as long as he lived 65. Edmond Bonner 66. Iohn Skyp 67. Iohn Harley 68. Robert Warton 69. Iohn Scory 70. Herbert Westphaling 71. Robert Benet Dean of Windsor He repaired the Bishops Houses of Hereford and Whitburn 72. Francis Godwin Bishop of Landaff 73. George 74. Nicholas Monk 75. Herbert Crofts Bishops of Selsey 1. Wilfrid Archbishop of York being banished by Egfrid King of Northumberland preached the Gospel to the South-Saxons Ediwalch the King of that Countrey had a little before received the Faith of Christ by the perswasion of Wulphur K. of Mercia He made much of Wilfrid and assigned him an habitation in Selsey a place all compassed about with the Sea except one way all that Land containing eighty seven housholds this King gave unto Wilfrid for his maintenance He built a Monastery and established his Cathedral See in the same He converted and baptized great numbers of people and was first Bishop thereof 2. Eadbert 3. Eolla 4. Sigga or Sigfrid 5. Alubrith 6. Bosa 7. Gilelher 8. Tota 9. Wigthun 10. Ethelulph 11. Beornege 12. Cenred 13. Guthard 14. Alfred 15. Eadelm 16. Ethelgar 17. Ordbright 18. Elmar 19. Agelred 20. Grinketel 21. Heka Chaplain to King Edward the Confessor 22. Agelrike a man skilful in the Laws and Customs of the Land He was appointed by King William the Conqueror to assist Gosfrid Bishop of Constantia in judging a great controversie between Lanfrank the Archbishop and Odo Earl of Kent the King's Brother in a Convocation holden at Windsor Bishops of Chichester 1. Stigand Chaplain to the Conqueror translated his Sea from Selsey an obscure place and now eaten up by the Sea so that every high water covereth it unto Chichester of old called Cissan-cester So he was the first Bishop of Chichester 2. William 3. Ralph a man of a very high stature and no less of a very high mind He built the Cathedral Church at Chichester from the ground It was scarcely finished when as May 5. 1114. it was defaced and a great part of the City consumed with casual fire He repaired it by the liberality of the King and some others He was a great House-keeper and Alms-giver and a painful Preacher yearly visiting his whole Diocess preaching in every place thrice reprehending and punishing sin severely 4. Seffridus Abbot of Glaston 5. Hilary 6. John de Greenford 7. Seffridus the Second In his time scil October 19. 1187. the Cathedral Church together with the whole City was casually consumed with fire the Church and his own Palace he both re-edified in good sort 8. Simon de Wells 9. Richard Poor 10. Ralph de Warham He gave to the Church a Wind-mill in Bishopston 11. Ralph Nevill Chancellor of England He built Lincolns-Inn from the ground to be an House of Receipt for himself and his Successors when they should come to London After his time it came to the possession of Henry Lacy Earl of Lincoln who somewhat enlarged it and left it the name which now it hath 12. Richard de la Wyche He was born at Wych in Worcestershire he was a holy and learned man diligent in preaching and canonized seven years after his death 13. John Clypping He built the Mannor-house of Drungwick and gave it unto his Church 14. Stephen de Barksted 15. Gilbert de Stoleo fardo 16. John de Langton sometime Chancellor of England He built a costly Window in the South part of that Church 17. Robert Stratford Brother to John Stratford Archbishop of Canterbury He found means to drive away Scholars from Stamford that began to settle themselves there 18. William Lulimer 19. William Read He built the Castle of Amberley and the Library of Merton-colledge where he left his Picture and many Tables and Astronomical Instruments 20. Thomas Rushock 21. Richard Mitford 22. Robert Waldby 23. Robert Read 24. Stephen Patington 25. Henry Ware 26. John Kemp 27. Thomas Polton 28. John Rikinpale 29. Simon Sidenham 30. Richard Praty 31. Adam Molines 32. Reginal Peacock He was deprived of his Bishoprick 33. John Arundel 34. Edward Story 35. Richard Fitz-James 36. Robert Sherborn 37. Richard Sampson 38. George Day Deprived Anno 1551. restored by Queen Mary after he had long lain prisoner in the Fleet. He was Brother unto William Day long after Bishop of Winchester 39. John Scory By Queen Mary he was displaced and by Queen Elizabeth preferred to Hereford 40. John Christopherson He was deprived by Act of Parliament in Queen Elizabeths reign He gave unto Trinity-colledge many Books Greek Hebrew and Latin 41. William Barlow 42. Richard Curteise 43. Thomas Bickley He bequeathed unto Merton-colledge in Oxford an hundred pounds to Magdalen-colledge forty pounds and gave divers other sums of money to other good uses 44. Anthony Watson 45. Lancelot Andrews 46. Samuel Harsenet 47. George Carleton 48. Richard Mountague 49. Henry King 50. Peter Gunning Bishops of Rochester Augustine having laid some good foundation of Christian Religion at Canterbury for the further propagation of the same thought good to ordain Bishops unto other Cities near adjoyning and therefore in one day consecrated two viz. Mellitus unto London and Justus a Roman unto Rochester Anno 604. The Bishops of Rochester were 1. Justus 2. Romanus Travelling to Rome he was drowned 3. Paulinus Being driven from York he was content to take charge of Rochester 4. Ithamar 5. Damianus After his death the See long continued void 6. Putta 7. William 8. Godwyndus 9. Tobias 10. Aldulfus 11. Duina He was present at a Provincial Council held by Rochester 12. Eardulf Offa King of Mercia Ecbert King of Kent and Ethelbert another King of Kent were benefactors to him and his Successors 13 Diora 14. Weremund 15. Beornredus 16. Tadnoth 17. Bedenoth 18. Godwyn the First 19 Cutherwulf 20. Swithulf 21. Buiricus 22. Cheolmund 23. Chineferth 24. Burrhicus Vnto him Edmond the Brother of King Athelstan gave the Town of Malling Anno 945. 25. Alfstane 26. Godwyn the Second 27. Godwyn the Third 28. Siward 29. Arnostus Lanfrank 30. Gundulph 31. Ralph Abbot of Say 32. Earnulph He wrote an History of the Church of Rochester 33. John Archdeacon of Canterbury 34. Ascelinus 35. Walter Archdeacon of Canterbury The Archbishop was wont till this time to nominate to this Bishoprick whom pleased him April 10. 1177. the whole City and Church of Rochester were consumed with fire 36. Gualeran 37. Gilbert Glanvyl He deprived the
as well as in the Modern doth signifie narrow strait or a nook And a Portugal alluding thereunto hath this verse Anglia terra ferax fertilis Angulus Orbis Insula praedives quae toto vix eget orbe A fruitful Angle England Thou Another world art said An Island rich and hast no need of other Countrie 's aid And although after this many errours in Doctrine and corruptions in Worship crept in more and more into our Church and the Pope encroaching by degrees the Churches of God in this Land did much degenerate as they did in other Nations so that in Process of time the whole world wondered after the Beast and they Worshipped the Beast saying who is like unto the Beast Revel 13.3 4. Yet even in the darkest times when our Church suffered the greatest Ecclipse when her Silver was become Dross and her Wine was mixed with Water it pleased God then to raise up some eminent Persons to stand up for the Defence of the Truth in this Nation and to discover the impostures of the Church of Rome Yea how many were there that suffered Martyrdom for the Gospel here in England who detested Image-worship and other abominations in the dayes of King Henry the fourth King Henry the fift and others afterward long before Luther was born These and the like in other Nations may be called the forlorn Hope who did obequitare Antichristi castra ad pugnam elicere advance up to and ride round about the camp of Antichrist and provoke him to the main-fight What wonderfull deliverances hath God wrought for this Church and Nation in several ways When King Henry the eighth did renounce the Pope's Supremacy what plots were framed by diverse Princes against this Land to ruine it and how gratiously did the Lord protect his people here from such a storm though then he had but a very little flock in this place When Queen Mary matched with Philip of Spain in what apparent danger was this Land to fall into miserable servitude and bondage under the Iron-yoak of the Spainard's which diverse nations that have been subject to them have found intolerable The blind and bloody zeal of Queen Mary was likely to have rooted out all the plants of God's right hand in this Land and so have banished hence the true Church and Gospel of Christ and so to have shut this Kingdom out of the bounds of the Church There was great expectation of Issue by that Marriage between the Spanish Prince and Queen Mary who Her self also was a Spaniard by the Mother's side and Solemn Forms of Thanksgiving and Prayer were made for Her Conception and safe delivery and besides an Act passed in Parliament that if Queen Mary died in Child-bed King Philip should have the Government of this Land during the Child's Nonage and if these things had succeeded into what misery might this Land have fallen And besides had an Issue of that Marriage lived to Reign over England together with other Dominions of the Spaniard what had England been but an Inferiour Tributary Province to be Governed as it pleased the Spanish Nation even as was attempted in the Low-Countreys with Devilish cruelties to say nothing of their horrible Massacres in the West-Indies But here see the wonderful goodness of God who dwelt in the midst of this Church as a Refuge All this was prevented Queen Marie's supposed Conception vanished She was soon taken away by death and King Philip of Spain had no longer any Interest in England Queen Elizabeth a Noursing-mother to this Church Succeeded She was born September the seventh 1533. One calleth Her Angliae Delitias Mason consecr Epis Angl. Europae Sydus Mundi Phoenicem c. the joy of England the Star of Europe the Phoenix of the World a Glass of God's Providence and the Mirrour of His Mercy And as if the Devil had presaged what a scourge She would prove to the Roman greatness and suggested it to Pope Clement the seventh he is said to have made a Peremptory Decree against Her whilst She was in Her Mother's belly This Pope himself being the Bastard of Julian de Medicis a Florentine he avowed to make Her illegitimate and uncapable of the Crown The like did Pope Paul the third attempt viz. To make that Royal Princess illegitimate when She was but two years Old But as the Lord blessed Her then so he did wonderfully preserve her all her Sister's Reign when many plots were laid to take away her life But as Seneca told Nero it was impossible for him to kill that man that must be his heir so it was impossible for the malice of hell to accomplish the death of the Lady Elizabeth whom the only-wise God had appointed to be her Sister's Heir Ecclesiae Anglicanae reformationem desperasset aetas praeterita admiratur praesens obstupescet futura Scultet Annal. So great a Reformation She wrought in England that one saith of it The Gospel had a swift passage here by diligent Preaching by Printing good Books by translating the holy Scriptures into the Vulgar Tongue by Catechizing youth by publick disputations by recording the Martyrs such a thing as even the former age had even despaired of the present age admireth and the future shall stand amazed at It is evident that the Almighty God who delighteth to shew his power in Weakness was pleased in this Renowed Queen and her brother King Edward to let the world see what great things he was able to effect by a Child and a Woman But what a multitude of plots were contrived for the destruction of Queen Elizabeth when the next heir to the Crown was a Papist and an enemy to the truth of Christianity and married to the Prince of France so that had these plots succeeded England in all probability had been subjected to France in point of Civil Government and to the Roman power in matters of Religion Admire again the singular goodness of God in protecting Queen Elizabeth and whilst the enemies of the Church were seeking ruine in the destruction of Her Royal Person the French King that had Married the next heir to the English Crown dieth and leaveth her a Widow without Issue and she not many years after became a prisoner So eminent was Queen Elizabeth that Thuanus a professed Roman Catholick but very ingenious said he heard the old Dutchess of Guise whose sons were of the greatest Enemies that Queen Elizabeth had to say that she was faelicissima gloriosissima faemina a most happy and a most glorious Woman We know who made her to differ and that she had not any thing which she had not received from above therefore let us give the praise of all to God who appointed her I am perswaded to build the old wast places to raise up the foundations of many generations she found the Kingdom weak she left it strong she found it poor she left it rich they that were enemies to her and the Gospel which they professed and
maintained were mighty and likely to oppose viz. the French and Spaniards They that were friends as the Protestants in France and the Netherlands were weak and needed her help But the Lord of Hosts made her a terrour to his and her enemies and a succour to all his people at home and abroad And it seemeth the Lord began betimes to cause his terrour to fall upon the Adversaries for the Council of Trent ended in a very few years after she began her Reign and a motion was made that the Heads or chief of the Protestants should be excommunicated and in particular Queen Elizabeth But the Emperour Ferdinand sent them a message to cool their heat Hist Concil Trid. lib. 8. and wrote to the Pope and the Legates that if the Council would not yield that fruit as was desired that they might see an union of all Catholicks to reform the Church at the least they should not give occasion to the Protestants to unite themselves more which they would do in case they proceeded against the Queen of England for undoubtedly they would by that means make a general league against the Catholicks which would bring forth great inconveniences And his admonition was so effectual that the Pope desisted in Rome and revoked the Commission given to the Legats in Trent About that time Christianity began to dawn in the Kingdom of Ireland and suddenly after the Kingdom of Scotland embraced the Gospel of Christ and Queen Elizabeth is made Instrumental that way who ayded the Reformed party in Scotland with great supplies of men and money against the Pope's faction both of French and Scotch The Gospel did so prevail in France also at that time and the Protestants grew so numerous and considerable the Queen-Mother who was an enemy yet seemed to temporize and speak them fair and wrote to the Pope for Reformation of divers abuses to give them content insomuch that a Learned man then living in Germany though born in Italy breaketh out in an Epistle to his friend Totus terrarum orbis parturit Christum But now let us mark how the enemies of the Churches peace raged in the dayes of Queen Elizabeth what hideous and damnable treasons did they commit and how did they thirst after the Royal blood of that peerless Princess And when the Lord had confounded their plots how did they seek to overwhelm and swallow us up with the power of Spain in the year 1588. But after that in despite of the Pope and his Adherents that Noble Queen was carried to her grave in peace full of dayes riches and honour and her Successour both in her Kingdom and Religion was established in his Throne how did these Romish Cannibals seek to exceed themselves in wickedness and horrible cruelty they sought at one blow as it were to cut off the neck of this Church and State Thâ—an Hist lib. 54. Anno 1572. A French Historian speaking of the bloody Massacre saith Wise men which were not addicted to the Protestants part seeking all manner of excuse for that fact did notwithstanding think that in all Antiquity there could not be found an example of like cruelty But the English Powder-plot doth so far exceed the French Massacre that there is no degree of comparison This cannot be paralelled It was of such a transcendency saith M. Mason that all the Devils may seem to have holden a black Convocation in Hell and there to have concluded such a Sulphurious and Acherontical device as was never heard of since the world began That wicked Popish crew being made drunk with the cup of spiritual fornications held forth unto them by the Whore of Babylon with unspeakable fury and madness did violate the Sacred Lawes and break the strongest bands of common humanity and meant to have represented a shadow of Hell and Hellish-malice here upon earth far exceeding the wickedness of Kain their Elder-brother and exceeding all examples of Treason Cruelty and Murther Except that of Judas The Pope and Court of Rome who were wont to account England Puteum inexhaustum a well never drawn dry whilst they had the drawing of it now seeing the golden springs like to run low or rather to run another way and not to empty themselves in their Cisterns they like Balaam loving the Wages of unrighteousness were Raging mad and cared not how much of the best Blood in the Land were spilt so that it might make way for them again to the English gold But the greater their rage was the greater was God's mercy the greater the danger the greater the deliverance The Lord was known by executing judgement and those wicked wretches were snared in the work of their own hands Now let us consider what we were before the Christian Religion was first known to this Nation What were the Britains but Pagans and Barbarous people Yea we read that from the first submission of the Britans to the Romans that Ambassadours came from Britain to Rome swearing Fealty in the Temple of Mars offering gifts in the Capitol to the gods of the Romans And for the Saxons they were at first no better than the Britans the Saxons were a Dutch and Pagan-nation and served Saturn Jupiter and Mercury till they were converted to the Faith of Christ and renounced their Idols to serve the true and living God Earcombent Reigning in Kent after the death of his father King Ethelbald is said to be the first of English Saxon Kings that commanded Idols to be destroyed in his whole Kingdom about the year of Christ 640. 2. Consider we the Apostasie of our forefathers in adhereing to the Roman faction and then the renewed Apostasie at the death of King Edward the sixth together with our unworthy and unfruitful walking under the Gospel since the restoring of it by Queen Elizabeth 3. Consider likewise the mighty out-stretched Arm of God in protecting his Church and in preserving the truth of Religion among us still notwithstanding the plots designs and contrivances of Satan and his Instruments and the many Enterprizes of the Papal power ever since the days of K. James the great droves of Sectaries swarming like Locusts since our late unhappy Wars who seemed to be Spirited and acted by the Jesuites their crying down Magistracy and Ministry notwithstanding all which the Christian Religion hath prevailed against all its adversaries The consideration of all these things may give us ground of hope that God will still vouchsafe to dwell with his Antient Inheritance and therefore we may confidently commend the care of this Church his old habitation to himself who I trust will never suffer the Devils Instruments to ruine his palace and to pull down the place of his Antient possession THE HISTORY OF THE CHURCH OF Great Britain CENTURY I. IEsus Christ the Son of God the true Prince of Peace was born in Bethlehem-Judah of the Virgin Mary in the 42 year of the Reign of Augustus Coesar the Roman Emperour under the 194 Olympiad in the XIX
year of the Reign of Kymbeline King of Britain Divers Writers of note do tell us Baron Annal. Tom. 1. An. 61. Usser de Brit. Eccles primord c. 1. p. 7. Parker de vetust Eccl. Britan. p. 2 3. Fox Act. Monum vol. 1. Sir H. Spelm. Concil Tom. 1. Per Josephum Evangelii lucerna primum in Britania accensa est Georg. Major that the Gospel was preached and received in this Land even in the days of the Apostles Baronius and the Learned Archbishop Vsher tell us that St. Peter came into Britain in the twelfth year of the Emperour Nero and staid a long time here many being by him illightned Nicephorus saith that Simon Zelotes carried the Doctrine of the Gospel unto the Western Sea and to the Britannick Islands The Learned Archbishop Matthew Parker Bishop Godwin Mr. Camden and others do assert that St. Paul himself that great Apostle of the Gentiles Preached the Gospel to this Island after his enlargement from his first captivity at Rome where some say he continued Preaching five years And this say they he did at the instigation of Claudia a Noble British Woman Gildas our own Countrey-man Polydor Virgil Mr. Fox Sir Henry Spelman and many others tell us that Joseph of Arimathea that Holy Man after he had buried the body of Christ in his own Tomb came into this Island and Preached the Gospel here being sent hither by Philip and James the Apostles That he was in this Land is confirmed not onely by divers Histories but also by Antient Monuments Baleus alledgeth many other witnesses It doth not appear that the first Preachers of the Gospel in Britain did so much as touch at Rome much less that they received any command or commission thence to convert Britain which should lay an Eternal obligation of gratitude on this Island to the Sea of Rome Insomuch that Parsons himself flyes at last to this slight and slender shift That albeit St. Joseph came not immediately from Rome yet he taught in this Island the Roman Faith whereof St. Paul hath written to the Romans themselves that your Faith is spoken of through the whole World Rom. 1.8 Hereby the Jesuite hopes to keep on foot the engagement of this Island to Rome Fuller Church Histor lib. 1. for her first conversion But why should he call the Christian Religion the Roman Faith rather than the Faith of Jerusalem or the Faith of Antioch seeing it issued from the former and was received and first named in the latter City before any spark of Christianity was kindled at Rome as Dr. Fuller well observeth CENT II. WE read that the Gospel in our Land had the countenance of publick Authority through the gratious providence of God very early Omnium Provinciarum prima Britannia publicitus Christi nomen recipit Sabellic Enn. 7. l. 5. A Learned Writer speaking of the dignity of this Nation saith That of all the Provinces of the Roman Empire yea it seemeth of the whole World this Island of Great Britain did first receive the Gospel by publick Authority Lucius King of Britain was the first Christian King we read of in Ecclesiastical Stories He embraced the Faith about an hundred and fifty years after the death of Christ It is said of this King Lucius that at first he shewed himself an enemy to the Christians but observing the holiness of their lives he was enclined to embrace the Christian Faith but was held off for a time partly by the Heathenish superstition of his Ancestors wherein he had been bred up and partly because he found the Christians reputed infamous by the Romans then the Lords of a great part of the World under whom it seemeth he was a tributary King but being afterward informed that many of the Nobles or Senators of the Romans had embraced the Christian Religion he made an open profession of it and made a notable reformation in his Dominions Moreover he being much taken with the Miracles which he beheld truly wrought by pious Christians was the more drawn to embrace their Religion and sent Elvanus and Meduinus men of known Piety and Learning in the Scriptures to Eleutherius Bishop of Rome with a Letter requesting several things of him but principally that he might be instructed in the Christian Faith Eleutherius returneth him this Answer That having recâ—â—ved in his Kingdom the Law and Faith of Christ Holinsh descr of Brit. c. 7. Annals of England by John Stow. and having now the Old and New Testaments he should by a Council of his Realm take Laws from thence to govern thereby That he was the Vicar of God in his Kingdomes That the People and Nations of the Kingdom of Britain were His even His children That such as were divided he should gather them together unto the Law of Christ his holy Church unto peace and concord and should cherish maintain protect govern and defend them c. When Christian Religion first was publickly received and established in this Land by King Lucius here were then of Heathen institution eight and twenty Flamines and three Archflamines The places of the Flamines the King turned to so many Bishopricks the places of the Archflamines to so many Archbishopricks the one at London translated afterward to Canterbury the other at York the third at Caerleon in Wales where seaven of those Bishopricks with this Archbishoprick were remaining when Austin the Monk came into England Here were Temples also builded for the worship of Paynim-gods of which he made Churches for the service of Jesus Christ Thomas Rudbourn a Moâ—â—â—â— Winchester Moratus an old British Writer and others testifie that 〈◊〉 was Bishop of Winchester and all the possessions of the â—gaâ— â—es there were conferred upon him and his Clergy which were â—o ample that even about the City all the Lands within twelve miles of it on all sides were belonging unto it containing in number 32 Villages And thus the Britains had for their greatest glory the happiness to see and enjoy the first Christian Prince in the World It is reported that King Lucius was the Founder of St. Peter's Church at Cornhil in London placing therein one Thean an Archbishop and that the Metropolitan See continued in a succession of Archbishops there about 400 years until the coming of Austin the Monk who translated the Archbishop's seat from London to Canterbury In that Church was a Table wherein is written that King Lucius founded the same Church to be an Archbishop's See and that it so endured the space of 400 years There are the name of these Archbishops of London Thean Elvanus Cadar Obinus Conan Paladius Stephen Iltut Theodwyn or Dedwin Thedrid Hilary Restitutus Guertelinus or Guitelinus Fastidius Vodinus Theonus c. Elvanus built a Library near St. Peter's Church in Cornhil he was a Godly Learned and Grave Man brought up in the School of Joseph of Arimathea and Converted many of the Druydes to the Christian Faith Bishop Godwin saith That the Archbishoprick
of York was founded Anno 180. by King Lucius also who placed Sampson there King Lucius also founded the Academy of Bangor in the favour of good Arâ—s and Learned Men. He built the chief Cathedral Church in Glocester The Church dedicated to St. Mary in Glastonbury A Chappel in honour of Christ in Dover Castle A Church in Canterbury afterwards dedicated to St. Martin King Lucius died and was buried at Gloucester CENT III. BUT Christianity in Britain was not buried in the grave of King Lucius Witness Gildas whose words are a clear evidence of the constant continuing of the Christian Faith in Britain from the first Preaching thereof Gildas in Epist de excid Britan. Christs precepts saith he though they were received but lukewarmly of the Inhabitants yet they remained entirely with some less sincerely with others even untill the nine years of Persecution under Dioclesian To the Authority of Gildas we may add the Testimony of two Fathers both flourishing in this Century Tertul. advers Judaeos c. 7. Tertullian and Origen Tertullian saith Britannorum inaccessa Romanis loca Christo verò subdita There are places of the Britains which were unaccessible to the Romans but yet subdued to â—hrist Origen in Luc. c. 1. Homil. 6. Origen in like manner Virtus Domini Salvatoris cum his est qui ab orbe nostro in Britannia dividuntur The power of God our Saviour is even with them which in Britain are divided from our World Cent. 3. c. 2. col 6. The Magdeburgenses compilers of the General Ecclesiastical History speaking of the Churches through Europe in this Age thus express themselves Then follow the Isles of the Ocean where we first meet with Britain Manfisse hac aetate ejus Insulae Ecclesias affirmare non dubitamus We doubt not to affirm that the Churches of that Island did also remain in that Age. Gildas modestly renders the reason why so little is extant of the British History of this Age. Scripta patriae Scriptorum monumenta siquae fuerint aut ignibus hostium exusta aut civium exulum classe longius deportata non comparent The Monuments saith he of our Countrey or Writers if there were any appear not as either burnt by the fire of enemies or transported far off by our banished Countreymen The Christians of Britain celebrated the Passover upon the fourteenth day of the Moon of March precisely contrary to the constitutions of the Roman Church which sheweth they were not brought to Christian Religion by the Roman Church Gild. Epist f. 63. And Gildas saith That the Britains used great solemnity in their Ordination of Ministers and had other Prayers Lessons and Chapters than are used in the Roman Church Britain remained under the Domination of the Romans Pagans as their supream Lords till the year of Christ 286. in Dioclesian's time when the Roman Senate sent Caransius to repress the incursions of Barbarous Nations But Caransius made a League with the Britains expelled the Romans and made himself King And from that time sometimes the Romans prevailing sometimes the Natives Britain was but weakly posâ—â—ssed by the Roman Empire CENT IV. SO the Gospel flourished in this Land and they that professed it escaped the Persecutions raised by the Heathen Emperours of Rome all except the last under Dioclesian which extended to Britain and St. Alban is noted to be the Proto-Martyr of Britain who suffered death for Christ's sake with invincible Courage and Resolution about the year of Christ 305. He was a wealthy Inhabitant of Verolamcester and a Citizen of Rome for so Alexander Neccham reports him Neccham in his Poem on Verulam Hic est Martyrii roseo decoratus honore Albanus Cives Inclyta Roma tuus Here Alban Rome thy Citizen renown'd With rosie grace of Martyrdom was crown'd Alban was a Britain by Parentage a Roman by Priviledge naturally a Britain naturalized a Roman Immediately followed the Martyrdom of Amphibalus a Preacher of Caer-leon in Wales who not long before was fain to fly from Persecution into the Eastern parts of this Island and was entertained by Alban at his house in Verulam who was instructed by Amphibalus in the Christian Faith he was cruelly put to death by the Pagans in a Village called Redburn three miles from Verulam Besides Amphibalus suffered Aaron and Julius two substantial Citizens of Caer-leon and then Socrates and Stephen and Augulius Bishop of London then called Augusta with multitudes both of Men and Women in sundry places saith Beda as shortly after no less than a thousand Saints suffered death at Litchfield whereupon the place was called another Golgotha or field of blood In memory whereof the City beareth for Armes to this day a field surcharged with dead bodies Afterwards it pleased God to put a period to his Servants sufferings and to the rage of their Enemies for when Dioclesian and Maximian had layed down the Ensignes of Command Constantius Chlorus was chosen Emperour in these Western Provinces of France Spain and Britain whose cariage towards Christians Eusebius thus describeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that he preserved such Religious people as were under his command without any hurt or harm So that under him the Church in these parts had a breathing-time from Persecution Constantius died and was buried at York who bequeathed the Empire to Constantine his eldest Son by Hestâ—n his formâ— Wife That Constantine was a Britain is shewn by Eumenius Rhetor Eumen. Rheor Panegyr 9. who in his Oration made to Constantine himself makes therein an Apostâ—â—phe to Brâ—â—â—in O fortunata nunc omnibus beatior terris Britannia quae Constantinum Coesarem prima vidisti O happy Britain and blessed above all other Lands which didst first behold Constantine Cesar There is another Testimony of His of like nature Panegyr 5. Liberavit Pater Constantius Britannias servitute Tu etiam Nobiles illic oriendo fecisti Your Father Constantius did free the British Provinces from slavery and you have Ennobled them by taking thence your original It is said of him that he was born made King and Emperor first in Britain Constantine being now peaceably setled in the Imperial Throne there followed a sudden and great alteration in the World Persecutors turning Patrons of Religion The Gospel formerly a Forrester now became a Citizen and leaving the Woods wherein it wandered Hills and holes where it hid it self before dwelt quietly in populous places The stumps of ruined Churches lately destroyed by Dioclesian grew up into beautiful buildings Oratories were furnished with pious Ministers and they provided of plentiful maintenance through the liberality of Constantine The most avouchable evidence of Christianity flourishing in this Island in this Age is produced from the Bishops representing Britain in the Councils 1. Of Arles in France called to take cognizance of the cause of the Donatists where appeared for the Britains Eborius Bishop of York Restitutus Bishop of London Adelfius Bishop of the City called
the iniquity and injustice of the Judges for the negligent preaching of the Bishops for the luxury and evil manners of the people lost their Countrey After many battles with the Britains the Pagans surprised a great part of this Island Then the Britains sent Ambassadors into the lesser Britain to Aurelius Ambrosius and Vter-Pendragon his brother desiring them to take the government of Britain upon them of which they were right heires and to expell the Saxons and King Vortigern Hereupon they came with many armed souldiers Then the Britains set up Aurelius to be their King who marched first against Vortigern to his Castle Genorium in Wales where he had fortified and immured himself but Aurelius burnt the castle and King Vortigern in it After this Aurelius fought many battles with the Saxons in the years 485. 487 488. and at last overcame them Aurelius was one composed of valour and Religion wholly employing himself in time of peace to raise new Churches repair old and endow both Johan Timnuthens in ejus vita At this time there was an Academy of learned men under Dubritius neer the river Wye in Monmouth-shire This Dubritius taught many scholars for seven years together in humane and divine learning among whom the chiefest were Theliau Sampson Vbelin Merchiguin Elquored c. at Dubritius removed to Werwick a village two miles from Cardigan and from thence to Moch-Rhos The Britains being involved in perpetual Warrs with the Scots Picts Normans Saxons the Christian Britains were at last by force and fraud undermined and driven out of their native soil into Britain in France and into Wales and Cornwall yet then was the Gospel preserved in those corners where the remainder of the Britains those antient Inhabitants of this land remains unto this day Paganism was again planted in this land and an Heptarchy was established this land being divided into seven Kingdomes The first was the Kingdome of Kent which began Anno 457. under King Hengist The second of the South Saxons comprising Sussex and Surrey This Kingdome began under King Ella Anno 491. and was the weakest of all the seven affording few Kings and fewer actions of moment The third was of the East Saxons comprehending Essex Middlesex and part of Hartford-shire This Kingdome began in Erchenwin about the year 527. The fourth of the East-Angles containing Norfolk Suffolk Cambridg-shire with the Isle of Ely and part of Bedford-shire It began Anno 575. under King Vlfa and lay most exposed to the cruelty of the Danish incursions The fifth of Mercia so called because it lay in the midst of the Island being the merches or limits on which all the residue of the Kingdomes did bound and border It began Anno 582 under King Cridda and contained the Countries of Lincoln North-hampton Rutland Huntingdon Buckingham Oxford Worcester Warwick Darby Nottingham Leicester Stafford and Chester besides part of Hereford and Salop the remnant whereof was possessed by the Welch Gloucester Bedford and Lancaster The sixt of Northumberland whereunto belonged whatsoever lieth between Humber and Edenborough Frith It was subdivided sometimes into two Kingdomes of Bernicia and Deira The latter consisted of the remainder of Lancashire with the entire Counties of York Durham Westmerland and Cumberland Bernicia contained Northumberland with the South of Scotland to Edenborough But it was not long before boâ—â— were united under King Ida. The seventh of the West Saxons who possessed Ham-shire Berk-shire Wilt-shire Somerset Dorset and Devon-shire part of Cornwall and Gloucester-shire This Kingdom began Anno 519. under Cerdicus This Heptarchy was at last swallowed up in the West Saxons Monarchy But to return to the British Church and the year of our Lord 449. wherein the Irish St. Patrick is notoriously reported to have come to Glastonbury where he lived 39 years as Abbot of that place And so great was the credit of St. Patrick at Glastonbury that after his death and burial there that Church that formerly was dedicated to the Virgin Mary alone was in after-ages joyntly consecrated to her and St. Patrick About the year 495 Cerdicus who was afterwards first King of the West Saxons having overcome the Britains at Winchester killed all the Monks belonging to the Church of St. Amphibalus and turned the same into a Temple of Idolatry Aurelius Ambrosius was poisoned in the year 498. and his Brother Vter-Pendragon took upon him the Government of this Realm CENT VI. MOst miserable at this time was the British Common-wealth crouded up into barren Corners whil'st their Enemies the Pagan Saxons possessed the East and South if not the best part of the Island Pen-dragon dying the Nobles and Bishops of Britain set up his Son Arthur being about 16 years of age to be King of Britain in the year 516. Of whom one writeth thus Cultum Religioni pene debitum in Civitatibus viris oppidis refâ—rmavit Ecclesias à Pagana Gente destructas vel dirutas reparavit in eis Res Episcopos cum Clericorum officiis prout locorum dignitas cogebat devoto Religionis studio ordinavit Vigente adhuc post Germani Episcopi labores qui ob id in Britanniam bis venerat Pelagiana labe ac desperato pene remedio David ex universae Gentis Synodo Praesul constitutus An. 519. diutina praedicatione disceptationbus publicis eandem profligavit atque aream Ecclesiae purgavit David was Unâ—kle to King Arthur he privately studied the Scriptures ten years before he would presume to Preach and always caryed the Gospels about him He kept a Synod against the Pelagian error which was now revived in Britain and confirmed many wavering Souls in the Faith The main body of the British Church was at this time in Wales whâ—re Bangor on the North and Caerleon on Vsk in Monmouth-shire in the South were the two eyes thereof for Learning and Religion Caerleon had in it the Court of King Arthur the See of an Archbishop a Colledge of 200 Philosophers who threrein studied Astronomy and was a populous place of great extent though at this day reduced to a small Village By leave obtained from King Arthur David removed the Archiepiscopal seat from Caerleon to Meneva now called St. David's in Pembrook-shire in which exchange saith Fuller his devotion is rather to be admired than his discretion to be commended Girald Cambr. leaving a fruitful soyl for a bleach barren place though the worse it was the better for his purpose being a great promoter of a Monastical life In those days such was the correspondency between the greater and lesser Britain that they seemed to possess Learned Men in common betwixt them About the same time flourished Cadocus Abbot of Llancanvan in Glamorgan shire Son of the Toparch of that Countrey He retained part of his paternal principality in his hand whereby he daily fed 300 of Clergy-men Widdows and poor People besides guests and visitants daily resorting to him Wilful poverty then was not by vow entailed upon Monastical
life Iltutus followed him a profound Scholar Fullers Church Hist who at Llaniltut in Glamorgan shire Preached God's Word and set up a Colledge of Scholars himself leading a single life Sampson Scholar to Iltutus succeedeth made Bishop at large sine titulo In that Age all Bishops were not fixed to the Chair of a peculiar Church but some might sit down in any vacant place for their Cathedral and there exercise their Episcopal Authority provided it were without prejudice to other Bishops This Sampson being afterwards made Archbishop of Dole in French-Britain Baleus saith That he caried away with him the Monuments of British Antiquity Patern for three and twenty years was a constant Preacher at Llanpatern in Cardigan shire St. Petrock comes next one of great Piety and painfulness in that Age Captain of the Cornish Saints Then lived St. Teliau who was Scholar to Dubritius and succeeded him in the Bishoprick of Landaff a pious Preacher and zealous reprover of the Vices of that time About the year 560 flourished Congel Abbot of Bangor who much altered the discipline of that Monastery Kentigern the famous Bishop of Elwy in North Wales St. Asaph was his successor in the same place in whose mouth this sentence was frequent Such who are against the Preaching of God's Word do envy the salvation of mankind About the year 596. Pope Gregory I. sent Augustine a Benedictine Monck a subtil and industrious Man into this Land to work two ends the one to reduce the Christians of this Isle to the Form and Service of the Romish Church the other to draw if he could some of those Pagan Kings to the Christian Religion Augustine with Mellitus and forty more of his Companions sent to Preach the Gospel in Britain landeth at Thanet in Kent Ethelbert was then King of Kent and a Pagan yet had he Married Bertha Daughter to the King of France a Christian Woman to whom he permitted the free use of her Religion allowing her both Luidhard a Bishop for her Chaplain and an old Church in Canterbury formerly dedicated by the Romans to St. Martin to exercise her Devotion therein Augustine with his followers having obtained leave from King Ethelbert advanced unto Canterbury to the foresaid Church of St. Martin Here they lived so Piously Prayed so fervently Fasted fo frequently Preached so constantly and wrought Miracles as it is said so commonly that Ethelbert was perswaded by Queen Bertha to embrace the Christian Religion and was Baptized whose example multitudes of Pagans followed There were in one day about ten thousand Men Baptized besides Women and Children in a River The Water being hallowed by Augustine he commanded the People to go in by couples and one to Baptize the other in the name of the Trinity Thus Augustine carieth away the credit of all that came after him because the Primitive planter of the Gospel among the Saxons and Kent was converted to Christianity yet far more than half of the Land lay some years after in the darkness of Paganism which others afterwards illightened with the beams of the Gospel Mean time the poor Christian Britains living peaceably at home there enjoyed God the Gospel and their Mountains not caring for the Ceremonies A la mode brought over by Augustine CENT VII ABout the year 601. Pope Gregory I. sent two Archbishops Palls into England the one for London the other for York The former of these Cities had been honoured with an Archbishop's See some hundred years since King Lucius but at the Instance of Augustine and by a new order of the foresaid Gregory this Pall sent to London was removed thence to Canterbury whereof Augustine was made Archbishop and there fixed and confirmed Canterbury was the place wherein Christianity was first received by the Saxons and is therefore honoured to perpetuate the memory thereof and London must hereafter be contented with the plain-seat of a Bishop Then Augustine by the aid of Ethelbert King of Kent called a Council of Saxon and British Bishops to meet in the confines of the Mercians and West Saxons in the borders of Woâ—â—â—ster and Hereford-shires under an Oak knowing that the Pagan Britains performed their superstition under an Oak in some imitation and yet a correction of their Idolatry as Sir Henry Spelman Sir H. Spelm. in Conciliis Geoffry of Monmouth calling the Britains the Lord's flock saith Grex Domini rectum ordinem tenebat Galf. Monum lib. 11 c. 12. sheweth But this Synod proved ineffectual the British Bishops and many very Learned Men far differing from Romish Priests rejected his Traditions which he brought from Rome and would not admit thereof detested his Pride renounced his Authority and would not accept of him for their Archbishop as he desired to be and for the space of an hundred years at least refused to communicate with those that had received the same And then the Bishops and Churches of Scotland joyned with the Britains against those new observations which the same Augustine brought from Rome At that time there were 1200. Monks at the Monastery of Bangor in Wales not Popish Monks and idle Belly-gods but all living with the labour of their hands and bestowing the time of rest from their labours in Prayer and Meditation on the Scriptures Over that Church at Austin's coming was Dinochus a Learned Man who when Austin required the British Bishops to be subject to his Romish Authority convinced them by diverse Arguments that they did not owe him any such subjection whereat Augustine being highly offended is said to have spoken these words Quod si pacem cum fratribus accipere nollent bellum ab hostibus forent accepturi si Nationi Anglorum noluissent viam vitae praedicare per horum manus ultionem essent mortis passuri that if they would not accept of peace with their Brethren they should receive War from their Enemies and seeing they would not joyn with him in Preaching the way of life to the Saxons they should feel the force of their Enemies Sword And some Writers say that he stirred up Ethelfred King of Northumberland against them who with an Army of Infidels cruelly and unmercifully slew them who came forth to him in their shirts to entreat for mercy fifty onely escaping But their innocent blood went not long unrevenged for we read how three British Princes viz. Blederick Duke of Cornwall Margaduc Duke of South Wales and Cadwan Duke of North Wales Nicol. Trivet gave Battel to the Northumberlanders as they were invading Wales and not onely dangerously wounded the foresaid Ethelfred their King but also discomfited his Army and slew ten thousand and sixty of his Souldiers forcing him at last to Articles of composition that he should confine himself within his own Countrey North of Trent and leave all Wales to be entirely and peaceably enjoyed by the Britains the true owners thereof Here we are to take our farewell of the British Church for some hundreds of years wanting instructions concerning
the remarkable particulars thereof saith Dr. Fuller in his Church History of Britain Let us now return to our Augustine who all this while was very industrious and no less successful in converting the Saxons to the Christian Faith insomuch that a certain Author reporteth how in the River Swale near Richmond in York-shire Augustine in one day Baptized above ten thousand but Bede makes no mention at all hereof and ascribeth this numerous baptizing to Paulinus Bishop of York many years after In that age nothing was used with Baptism but Baptism the word and the water made the Sacrament At Corn in Dorset-shire Austin destroyed the Idol of Heale or Aesculapius which the Saxons formerly adored Sebert King of Essex Nephew to Ethelbert King of Kent by Ricula his sister embraced the Faith with all his Kingdome by the Ministry of Mellitus whom Augustine ordained Bishop of London making also one Justus a Roman Bishop of Rochester Bed Eccl. Hist liâ— 2. ca. 3. Augustine died and was buried in the Northern part of the new Church in Canterbury dedicated to Peter and Paul Bede saith this inscription was written upon his Monument Here resteth Lord Augustine the first Archbishop of Canterbury who being in times past sent hither by blessed Gregory Bishop of the Roman City and supported by God with the working of Miracles brought King Ethelbert and his Country from the Worshiping of Idols to the faith of Christ and the daies of his Office being finished in peace he died the seventh of the Calends of June the same King reigning But in this Epitaph one thing is wanting and that mainly material namely the year that he did After the death of Augustine Laurentius a Roman succeeded him whom Augustine in his life-time ordained in that place King Ethelbert having reigned fifty Six and been a Christian one and twenty years died and was buried nigh to Queen Bertha who died a little before him in the Porch of St. Martins Church in Canterbury which fabrick with some other Churches by him were beautifully built and bountifully endowed After the death of Ethelbert Anno 616. Eadbald his son and the sons of Sebert King of the East Saxons succeeding them refused to be baptized or imbrace the Christian faith professed and set up Idolatry expelled their Bishops driving them out of this land into France til at last King Eadbald being converted to Christianity by Laurentius Archbishop of Canterbury presently began to take care of the affaires of the Church and at the desire of Laurentius Justus and Mellitus returned again into England Rochester readily received their Bishop but London refused to entertain good Mellitus who led a private life in London til that after the death of Laurentius he succeeded him in the Church of Canterbury Five years sate Mellitus in Canterbury after whose death Justus Bishop of Rochester succeeded him and had his Pall solemnly sent him by Pope Boniface Ethelfred being slain by the Britains Edwin succeedeth him and was setled in the general government of the Saxons who by the perswasion of Paulinus embraced and professed the Christian Religion destroyed the Temples Altars and Images of their Idol-Gods and was with all his Nobles and much people baptized in the City of York by Paulinus Anno 627. About this time Pope Boniface V. directed diverse Epistles to England wherein were many passages fighting against Christ's satisfaction A few years after the conversion of the East Angles was advanced by King Sigebert and after the death of Earpwald his successor in the Kingdome Bede give 's him this character that he became vir Christianissimus Doctissimus being assisted by the preaching of Felix a Monk of Burgundy he converted his Subjects to Christianity This Felix was made the first Bishop of Dunwich in Suffolk a place formerly furnished with fifty and two Churches and hath scarce two now remaining the rest being swallowed up by the Sea This Sigebert is generally reputed the founder of the University of Cambridge Edwin fell out with Cadwallan King of the Britains and slew many thousand Christian Britains in battle putting him and the rest to flight Anno 633. After the victory Edwin led his Army through the Provincâ— of Britain burning their Cities and wasting their Colonies and brought those Provinces under his subjection chasing Cadwallan into Ireland But Cadwallan returning from thence with ten thousand men assisted by Penda King of Mercia wasted the Countrey of King Edwin Both these Kings at last met in a field called Heath-field where Edwin was slaine and his whole Army overthrown Cadwallan slew both the Sons of King Edwin and for a whole year â—â—stroyed the Provinces of the Northumbrians After the death of Edwin his whole Kingdome â—el apsed to Paganism and Paulinus Arch-Bishop of York taking with him Queen Ethelburga sister to Eadbald King of Kent returned into Kent and there became Bishop of Rochester After the death of King Edwin his Kingdome of Northumberland was divided into two parts both petty Kingdomes Osrich Cousin-German of King Edwin was King of Deira and Eanfrith the eldest son of Ethelfred was King of Bernicia They were both Christians but became Apostates and were slain by Cadwallan in the first year Oswald the second son of Ethelfred succeeded unto them and overthrew Cadwallan Bishop Aidan converted Oswald Usher's Religion of the antient Irish p. 115. which King disdained not to preach and expound to his Subjects and Nobles in the English tongue that which Aidan preached to the Saxons in the Scottish tongue By the Ministry of Aidan the first Bishop of Linsfarn was the Kingdome of Northumberland recovered from Paganism Petry Church hist Cent. 7. Aidan parted all that was given him by the King or Potent men among the poor and ceased not to go from town to town and from house to house not on hors-back but on foot always catechizing whether he met with rich or poor if they were Pagans he instructed them if they were Christians he confirmed them in the faith and exhorted unto the works of Pieâ—y and Charity especially to read the Scriptures diligently he died Anno 651. From Northumberland the word of God was spread among many others of the Saxon Kingdomes The Scotch that professed no subjection to the Church of Rome were they that sent preachers to the conversion of these Countries Ephr. Pagit Religion of the antient Britains and ordained Bishops to govern them as Aidan forementioned Finan and Colman for the East Saxons Cedd and for the Mercians Diuma for the paucity of Priests saith Beda constrained one Bishop to be appointed over two people Finan converted the Kingdomes of the East Saxons and Mercia Pope Honorius sent Birinus unto the West Saxons who by his preaching converteth many and among the rest Kyngils the West Saxon King whom he Baptized Oswald King of Northumberland was present at that time and was first God-father then father in law to King Kyngils to whom he gave his Daughter to Wife Dorchester
About a year after that memorable overthrow viz. Anno 879. in a Battel at Kinwich in Devon-shire Halden and some of the chief Leaders of the Danes received their death's wound and ended their lives hereupon the daunted and dispersed Danes humbly present their termes of Peace to King Alfred with Pledges and Hostages that they would either depart the Land or become Christians which was accepted by him Guthrun their new King upon the death of their other Leaders with thirty Noble-men and almost all his People received Baptism in the new Castle of Athelney where King Alfred was Godfather to him and gave him the name of Athelstane and upon a confederation between them Alfred did assign unto him the Provinces of the East-Angles and Northumberland Vt eas sub fidelitate Regis jure haereditario foveret quas pervaserat latrocinio that he might enjoy that by right which before he usurped by rapine and unto the new-baptized Nobles he gave many large and rich gifts This truce or league was about the ninth year of his Reign and thus beginneth Faedus quod Aluredus Lamb. Archai fol. 49. Gythrudus Reges ex sapientum Anglorum atque eorum omnium qui orientalem incolebant Angliam consulto ferierunt in quod praeterea singuli non solum de seipsis verumetiam de natis suis ac nondum in luâ—em editis quotquot saltem misericordiae divinae aut Regia velint esse participes jurarunt That is they did by a solemn Oath ratifie this League as well for themselves as for those that were then born and unborn that would be partakers of mercy from God or the King Then having set bounds to his Dominions certain Comitial Lawes and Ordinances were made between them enlarged and amplified by their Senators Before all things they proposed and preferred the strict and holy worshipping of Almighty God and abandoning all barbarous Idolatry next they took care for the Enacting Registring and Enrolling of Moral Laws for containing of Subjects in their several duties and due obedience and therefore they first decreed That the peace of the Church within her Walls as it was then delivered by the hand of King Alfred should be piously and inviolably observed They proceeded to the promotion and propagation of the Christian Faith and the abolition of all Paganism and Heathenish Rites for coertion of Clearks and Men in Holy Orders if they committed any Perjury Fornication or other Offences or were unconformable in the celebration of Festival-days times of Abstinence or other Orders and Injunctions of the Church prohibiting Merchandising and secular Negotiations upon the Lord's day In all which the Impositions of Penalties and Punishments upon an English Man and a Dane were differenced one from the other They also provided for the exilement of Witches Wizzards common Strumpets and other lewd Creatures with other good Laws for avoiding of Homicides and for preservation of Peace and Government and maintenance of each Man 's right of property in this their National commixture This adjured League quieted the Civil discords of the Danes and Saxons for the space of four years until the twelfth year of Alfred's Reign And afterwards the continual inrode of the stragling unbaptized Danes issuing out of France and other places who vexed that Eastern part of the Land molested this good King untill his Death This King divided his moveables into equal portions the one he appointed for uses Secular and divided it into three parts one for his Family another for building of new Works and a third he reserved for strangers The other half he dedicated unto uses Ecclesiastical and divided it into four portions one for relief of the Poor another to Monasteries the third to the Schools in Oxford where he had erected a School for Grammar another for Philosophy and a third for Divinity whereas before they had neither Grammar nor Sciences because Pope Gregory I. gave in command that Britain should have no Schools for fear of Heresies but onely Monasteries The Regents in the University and Readers in the Divinity-School were Neoth a worthy Divine and Grimbald well-skilled in Divinity In Grammar and Rhetorick the Learned Asserius who wrote the life of this King In Logick Musick and Arithmetick the Reader was John a Monk of St. Davids In Geometry and Astronomy read John a companion of Grimbald a Man Witty and Learned at which Lectures this famous King Alfred was present He gave many pensions to Scholars Learned Men in all Arts to instruct his Subjects in Religion and all kinds of Learning He contributed much to the relief of distressed Churches without his Realm He protected his Realm from oppression and injustice by his Sheriffs Justices and other Officers whose proceedings he frequently examined punishing them severely when they had judged or injured others contrary to Law out of Malice Corruption or Partiality He divided the Day and Night into three parts one eight hours he allowed himself for Eating Drinking Sleeping and Recreation another eight hours he spent in hearing Causes and in doing Justice and the rest of his time spent in Prayer Reading the Scriptures Meditation and other pious Exercises And for the instructing his Subjects in the Holy Scriptures he began to Translate the Psalmes of David himself into the English Tongue but being prevented by Death did not finish it He gathered Psalmes and Prayers together into a little Book which he called a Manual or Hand-book Bish Godwin Catal. which he always caried about him He was the first lettered Prince in this Kingdom since it had it's denomination of England and was disciplined under the care of Plegmundus a Man of eminent Parts and Learning who was born in Mercia and from the solitary life of an Heremite in the Isle of Chester was called to be Tutor to this Noble Prince A little after his Inauguration to the Kingdom he had the comfortable service and attendance of Werefridus who was consecrated Bishop of Worcester on Whitsunday Anno 872. for at his command he Translated the Dialogues of Gregory out of the Latin into the Saxon or English Dialect he had all the helps advice and instructions of Plegmundus his Tutor who was afterward Consecrated Archbishop of Canterbury Asserius as himself affirmeth abode with the King in his Court by the space of eight Moneths before his return into Wales in which time he constantly read divers Books unto him for it was his custom both day and night amidst all other impediments both of Mind and Body to be ever versed in reading Books himself or hearing them read by others This unparallelled King died Anno 900. after he had reigned 29 years and six moneths having fought 56 Battels with the Pagan Danes His Epitaph is the Epitome of his life which the happiness of thankful times have dedicated to him as a Monument of his eternal fame and here followeth out of the Works of a Modern Chronographer Nobilitas inimica tibi probitatis honorem Armipotens
flourished in all abundance till the dayes of Henry the Eighth Then Dooms-day Book was made containing an exact survay of the Houses and Lands in the Kingdom which took up some years before it was compleated King William called a Council of his Bishops at Winchester wherein he was personally present with two Cardinals sent from Rome Here Stigand Archbishop of Canterbury was deposed and Lanfrank a Lombard substituted in his room Sir John Davys in his Irish report A learned Lawyer hath observed that the first encroachment of the Pope upon the Liberties of the Crown of England was made in the time of King William the Conqueror For the Conqueror came in with the Pope's Banner and under it won the battel which got him the Garland and therefore the Pope presumed he might boldly pluck some flowers from it being partly gained by his countenance and blessing Although this politick Prince was complementally courteous to the See of Rome yet 1. He retained the ancient custom of the Saxon Kings investing Bishops and Abbots by delivering them a Ring and a Staff whereby without more ado they were put into plenary possession of the power and profit of their place He said He would keep all Pastoral Staves in his own hand 2. Being demanded to do Fealty for his Crown of England unto Pope Gregory the Seventh he wrote thus unto him That he would not do Fealty unto the Pope because neither had he promised it nor did he find his Predecessors had performed it 3. This King would in no wise suffer any one in his Dominion to acknowledge the Bishop of Rome for Apostolical without his command or to receive the Pope's Letters except first they had been shewed unto him And although the Archbishop of Canterbury by his own Authority might congregate Councils and sit as President therein yet the King permitted him to appoint or prohibit nothing but what was according to his own will and what the King had ordained before 4. The King suffered no Bishop to excommunicate any of his Barons or Officers for Adultery Incest or any such hainous crime except by the King's command first made acquainted with the same This King gave unto the Bishops an entire Jurisdiction by themselves to judge all causes relating to Religion for before that time the Sheriff and Bishop kept their Court together He granted the Clergy throughout England Tithes of Calves Colts Lambs Milk Butter Cheese Woods Meadows Mills c. Then Thomas a Norman was preferred to the Archbishoprick of York Betwixt Lanfrank Archbishop of Canterbury and this Thomas there grew great contention for the Oath of Obedience but in the end Thomas subscribed obedience to the other Then it was decreed that York for that time should be subject to Canterbury in matters appertaining to the Church so that wheresoever within England the Archbishop of Canterbury would hold his Council the Bishops of York should resort thither with their Bishops and be obedient to his Decrees Canonical Then were divers Bishops Seats altered from Villages to great Cities as of Sealsey to Chichester out of Cornwall to Exeter from Wells to Bath from Shirburn to Salisbury from Dorchester in Oxford-shire to Lincoln from Lichfield to Chester which Bishoprick of Chester Robert then Bishop reduced from Chester to Coventry At this time several Liturgies were used in England which caused confusion and much disturbed mens devotions A brawl happened betwixt the English Monks of Glastonbury and Thurstan their Norman Abbot in their very Church obtruding a Service upon them which they disliked eight Monks were wounded and two slain near the steps of the high Altar This ill accident occasioned a settlement and uniformity of Liturgy all over England An uniformity of Liturgy all over England for hereupon Osmund Bishop of Salisbury devised that form of Service which hereafter was observed in the whole Realm Henceforward the most ignorant Parish-Priest in England understood the meaning of Secundum usum Sarum that all Service must be ordered According to the course and custom of Salisbury Church King William brought many Jews into England for before his reign I find none in this Land from Roan in Normandy and setled them in London Norwich Cambridge Northampton In the dayes of Lanfrank Waltelm Bishop of Winchester had placed about forty Canons instead of Monks but it held not for Lanfrank cast out secular Priests and substituted Monks in their rooms He also contested with Odo Bishop of Bayeux though half-Brother to King William and Earl of Kent and in a legal Trial regained many Lordships which Odo had unjustly invaded Although in this King's time there was almost no English-man that bare Office of honour or rule yet he favoured the City of London and granted them the first Charter that ever they had written in the Saxon tongue and sealed with green Wax expressed in eight or nine lines King William died in Normandy and William Rufus his second Son Anno 1088. was crowned King of England He began very bountifully to some Churches he gave ten Marks to others six to every Countrey-Village five shillings besides an hundred pounds to every County to be distributed among the poor But afterward he proved very parcimonious though no man more prodigal of never performed Promises This year died Lanfrank Archbishop of Canterbury after whose death the King seized the profits of that See into his own hand and kept the Church vacant for some years He kept at the same time the Archbishoprick of Canterbury the Bishopricks of Winchester and Durham and thirteen Abbies in his hand and brought a mass of Money into his Exchequer All places which he parted with was upon present payment He quarrelled with Remigius Bishop of Lincoln about the founding of his Cathedral and forced him to buy his peace And without a sum of Money paid to the King John Bishop of Wells could not remove his Seat to Bath King Rufus coming to Glocester fell very sick hereupon he made Anselm the Abbot of Beck in Normandy one of eminent learning and strictness of life Archbishop of Canterbury The King soon after sent to him for a thousand pounds which Anselm refused to pay Then Herbert Bishop of Thetford removed his Episcopal Seat from Thetford to Norwich where he first founded the Cathedral Herbert Bishop of Thetford founded the Cathedral at Norwich Then died Wolstan Bishop of Worcester an English-man born a mortified man Near this time began the holy War Robert Duke of Normandy to fit himself for that Voyage sold his Dukedome to King William Rufus for ten thousand Marks To pay this money King Rufus laid a grievous Tax over all the Realm extorting it with such severity that the Monks were fain to sell the Church-plate and very Chalices for discharging thereof And when the Clergy desired to be eased of their burdens I beseech you said he have ye not Coffins of gold and Silver for dead mens bones intimating that the same Treasure might
free Gift not an imposed Tax Neither would the King of England or France suffer it to to be levyed in their Realms by the Pope's Authority but only by their Royal Order Grant and Assent thereto But no Archbishop or Bishop did put this in execution The same year the King licensed Peter Builler by Charter to enter into what Religion he pleased Rex c. Omnibus c. Sciatis nos dedisse licentiam Petro Builler transferendi se ad quam voluerit Religionem inde has literas nostras patentes ei rei relinquimus in testimonium Teste meipso apud Barnevil 29 die Octobris The French King perfidiously breaking his Truce with King John made in the first year of his reign to carry on that War he not only demanded a supply of Moneys from his Nobility and Clergy but likewise from the Cistercian Abbots The same year the Church and City of Rhoan being consumed with fire King John granted them his Letters Patents for a liberal contribution throughout all England toward the repair of that Church principally for the Virgin Maries sake to whom it was dedicated then adored more than God himself This is the first Patent of such a Collection that we have yet met with Pious this King was in offering one ounce of Gold to God every Lord's-day and Holy-day which the Archbishop of Canterbury then offered and disbursed for him or claimed as his Fee being allowed it in the Exchequer upon his account In the fourth year of King John some Irish Bishops and Archdeacons Suffragans to the Archbishop of Dublin endeavoured without this King 's precedent License and Assent to elect an Archbishop and get him confirmed at Rome by the Pope against the King's Right and Dignity Whereupon he entred an Appeal against them before himself to Preserve his Right and Dignity therein The same year there being many contests between the Dean and Canons and Geoffry Archbishop of York who by his Archiepiscopal authority and violence did much oppress them the King upon their complaint by his Authority and Letters Patents granted them a Protection against Him and his Instruments In the fifth year of King John Godfrid Bishop of Winchester deceasing Petrus de Rupibus a Knight and great Souldier Vir equestris ordinis in rebus bellicis eruditus procurante Rege Johanne being chosen to the Bishoprick succeeded him who going to Rome Vbi magnis zeniis liberaliter collatis ad Ecclesiam Wintoniensem maturavit Episcopus consecrari This year the Men of Holderness refusing to pay their Traves due to St. John of Beverly out of their Ploughed-lands to the Farmer of them as they did to the Provost and Chapter before the King issued out a Writ to the Sheriffs of York to seize the Persons and Goods of those the Provost and Chapter should excommunicate and detain them till payment since He and his Tenants duly paid them out of his and their Demesnes In the sixth year of King John the Bishop Dean and Chapter of Durham the Dean and Chapter of York with sundry other Deans and Chapters Abbots and Priors within the Province of York to prevent the unjust arbitrary Excommunications Suspensions and Interdicts of Geoffry Archbishop of York against their own Tenants Lands and Possessions by reason of some differences between them concerning their Jurisdictions and Ecclesiastical Priviledges which they complained the Archbishop invaded appearing before the King at York did there in the King 's own presence appeal him before the See of Rome prefixing a certain day to which the King by his Letters Patents gave his Royal Testimony and Assent they not daring to appeal without his License About two years after King John and his Nobles meeting at Winchester placing his hope and strength in his Treasures required and received through all England the thirteenth part of all Movables and other things as well of the Laity as of all other Ecclesiastical Persons and Prelats all of them murmuring at it and wishing an ill event to such rapines but not daring to contradict it Only Geoffry Archbishop of York openly contradicting it privily departed from England and in his recess Anathematis sententia innodavit actually excommunicated all Men especially within his Archbishoprick making this rapine and levying this Tax and in general all Invaders of the Church or Ecclesiastical things for non-payment of this Tax wherewith this King was so highly offended that he seized his Temporalities and banished him the Realm till his death about seven years after Anno 1205. died Hubert Archbishop of Canterbury Before his body was yet committed to the earth the younger sort of the Monks elected Reginald their Superiour and placed him in the Metropolitan See without the King's License and knowledge who being sent unto by the elder sort of Monks requiring his gracious License to chuse their Archbishop consented thereunto requiring them also instantly at his request that they would elect John Grey Bishop of Norwich into that See which they also did And the King sent to the Pope to confirm it The two Suffragans of Canterbury not being made acquainted with the matter sent speedily to Rome to have both the Elections stopped whereupon arose a great tumult for the Pope condemning both their Elections created Stephen Langton with his own hand in the high Church of Viterbo Upon which occasion the King banished sixty four of the Clergy and Monks of Canterbury out of the Land Fox Acts and Monuments and sharply expostulated with the Pope for that he had chosen Stephen Langton a Man brought up long among his Enemies in France besides the derogation to the Liberties of his Crown threatening except he would favour the King 's liking of the Bishop of Norwich he would cut off the trade to Rome and the profits that came thither from the Land The Pope writeth in the behalf of Stephen Langton a froward and arrogant Letter and not long after sendeth a commandment and charge into England to certain Bishops that if the King would not yield they should Interdict his Realm For the execution whereof four Bishops were appointed viz. William Bishop of London Eustace Bishop of Ely Mauger Bishop of Worcester and Giles Bishop of Hereford who pronounced the general Interdiction through the Realm of all Ecclesiastical service saving Baptism of Children Confession and the Eucharist to the dying in case of necessity No sooner had they interdicted the Kingdom but they with Joceline Bishop of Bath as speedily as secretly fled out of the Land And the King took all the possessions of those Bishops into his hands He also proclaimed that all those that had Church-living and went over the Sea should return at a certain day or else lose their Livings for ever and charged all Sheriffs to enquire if any Church-man received any Commandment that came from the Pope that they should apprehend them and bring them before him and also take into their hands for the King's use all the Church-lands that
King's Allegiance would not shake his magnanimous resolution nor his Peoples loyalty Pâ—ynne's History Book 3. ch 3. the Pope's Legats Pandulphus and Durance forged new devises to effect their designs by fraud and terror to which purpose they procured sundry Letters from divers Quarters to be brought unto him whilst he sate at dinner at Nottingham intending to set upon the Welch-men with a potent Army whom they had stirred up to rebel against him and invade England to divert him from his design all to this effect That there was a secret Plot laid to destroy him He marched to Chester where he met with new Letters to the like effect which caused him to dismiss his Army and design against the Welch-men Besides the Popish Priests set up one Peter an Hermite a counterfeit Prophet to terrifie the King and alienate the peoples hearts from him by his false Prophesies This counterfeit Sooth-sayer prophesied That King John should reign no longer than the Ascension-day within the year of our Lord 1213. which was the fourteenth from his Coronation and this he said he had by Revelation When the Ascension-day was come the King commanded his Regal Tent to be spread abroad in the open field passing that day with his noble Council and Men of Honour in the greatest solemnity that ever he did before solacing himself with musical Songs and Instruments most in sight of his trusty Friends This day being past in all prosperity and mirth the King commanded that Peter the Hermite that false Prophet should be drawn and hanged like a Traitor Now behold the misery of King John perplexed with the French King 's daily preparation to invade England assisted by many English male-contents and all the exil'd Bishops Hereupon he sunk on a sudden beneath himself to an act of unworthy submission and subjection to the Pope For on Ascension-Eve May 15. being in the Town of Dover standing as it were on tiptoes on the utmost edge brink and label of that Land which now he was about to surrender King John by an Instrument or Charter sealed and solemnly delivered in the presence of many Prelats and Nobles to Pandulphus the Pope's Legat granted to God and the Church of Rome the Apostles Peter and Paul and to Pope Innocent the Third and his Successors the whole Kingdom of England and Ireland Fuller's Church History Book 3. And took an Estate thereof back again yielding and paying yearly to the Church of Rome over and above the Peter-pence a thousand Marks Sterling viz. seven hundred for England and three hundred for Ireland In the passing hereof the King's Instrument to the Pope was sealed with a Seal of Gold and the Pope's to the King was sealed with a Seal of Lead This being done the King took the Crown off his Head and set it upon Pandulphus his Knees at whose feet he also laid his Scepter Robe Sword and Ring his Royal Ensigns as John de Serres relates and these words said he in hearing of all the great Lords of England Here I resign up the Crown and the Realm of England into the hands of Pope Innocentius the Third and put me wholly in his mercy and in his ordinance Then Pandulph received the Crown of King John and kept it five dayes in his hands and confirmed all things by his Charter Now the Pope's next design was how to take off and pacifie the French King from his intended Invasions and so sent the Archbishop and his Confederates into England there to insult over King John as they had done abroad Next year the Interdict was taken off the Kingdom and a general joy was over the Land The seventeenth of August following the exiled Bishops landed at Dover and were conducted in State to the King at Winchester the King 's extraordinary humbling to and begging pardon of them prostrating himself to the ground at their feet and their insolent carriage toward him is related by Matthew Paris The next day after their coming to Winchester the King issued out Writs to all the Sheriffs of England to enquire of their damages There were other Writs sent to the Kings Judges to proceed in the said Inquisition After this general compliance with them the King conceiving he had given them full content and setled all things in peace resolved to pass with an Army into Picardy whither the Nobles refused to follow him In the mean time the Archbishop Bishop Nobles meeting at St. Albans about the damages to be restored by the King to the Prelates during their exile fell to demand the confirmation of their Liberties granted by his Grandfather King Henry the first which the King condescended unto Soon after the Archbishop caused all the Bishops Abbots Priors Deans and Nobles of the Realm to meet together at London upon pretext of satisfying his and the exiled Bishops damages but in verity to engage in a new Rebellion against the Crown and confer it on Lewis the French King's Son as they did in the conclusion under pretence of demanding the confirming the Charter and Liberties granted by King Henry the first there produced by the Archbishop which the King had but newly ratified at St. Albans Pandulphus besides his former insolencies endeavoured to wrest out of the King's hand the power of imprisoning Clerks for Fellonies that so they might be at his own disposal and act any villanies with impunity King John being thus distressed sent a base and unchristian-like Ambassage to Admiralius Murmelius a Mahometan King of Morocco then very potent and possessing a great part of Spain offering him if he would send him succour to hold the Kingdom of England as a Vassal from him and to receive the Law of Mahomet saith Matthew Paris The Moor offended at his offer told the Ambassadours That he lately had read Paul's Epistles Modò inspexi lâ—brum in Graeco scriptum cujuâ—dam Graeci sapientis Christiani nomine Pauli cujus actus veroa mihi maximè complacent accepto Vnum tamen de ipso mihi displicet quod in lege sub quâ natus est non stetit sed ad alia taÌ„quam transfuga inconstans avolvit which for the matter liked him well save only that Paul had renounced that Faith wherein he was born and the Jewish profession Wherefore he slighted King John as one devoid both of piety and policy who would love his liberty and disclaim his Religion A strange tender if true But Mr. Prynne proveth it to be a most scandalous malitious forgery of this Monk of St. Albans against the King for sequestring that Abbey Philip King of France together with his Son Lewis and his Proctor and all the Nobles of France Anno 1216. with his own mouth protested against this Charter and resignation to Walo the Pope's own Legat when purposely sent to them by Pope Innocent to disswade them from invading England as being then St. Peter's Patrimony not only as null void in it self for several Reasons but of
so long that at last the Earl was compelled to come forth and render himself bearing his affliction patiently Hubert is again imprisoned in the Tower Nothing could appease the King's Ire but that Mass of Gold and other Riches which the Knights Templers had in their custody upon trust which Hubert willingly yielded up This mollified the King's mind toward him Hereupon he had all such Lands granted unto him as either King John had given or himself had purchased There undertook for him as Sureties the Earls of Cornwall and Warren Marshal and Ferrars and himself was committed to the Castle of Devizes Speed's Histor in H. 3. there to abide in free Prison under the custody of four Knights belonging each of them to one of these four Earls Afterwards though he was restored to the King's favour yet upon new accusations of his Enemies he was condemned to give to the King Blanch Castle Grosmount in Wales Skenefrith and Hafield and then also was deprived of Title of Earl of Kent King Henry erected a special Church House and form of Government for the Jews converted to the Christian Religion The Bishops meeting together at Glocester Anno 1234. the King being jealous that they intended to consult of some other things prejudicial to his Crown State and Dignity sent a Writ of Prohibition to them not to treat of any thing of this nature After this the King and Bishops meeting at a Conference at Westminster the King charged some of the Bishops with a design to deprive him of his Crown which they denied whereupon one of them in a great rage excommunicated all those who raised such a report of them Claus 18. H. 3. Memb. 16. Then the King commanded all common Whores and Concubines of Priests to be imprisoned and banished out of the University of Oxford by his temporal Officers unless they had Lands therein and by Oath and other security have good assurance for their chast and honest demeanour for the future and not to resort to Clerks Lodgings If a Clerk or Beneficed person were indebted to the King or incurred his just displeasure the King commanded the Bishop of the Diocess to sequester all his Ecclesiastical Benefices till his debt was satisfied his displeasure remitted and the sequestration discharged by special Writ The Pope was grown so proud in this Age by his Usurpations that he would not vouchsafe to hear and admit the King's Proctors and Agents sent to Rome upon his urgent Affairs without most humble suits and supplications in his Letters of credence and procurations The King made a Remonstrance to the Pope of the several injuries done to him by the Earl of Britain in seizing on his Castles and revolting to the King of France desiring the Pope by his Ecclesiastical censures to compel him to restore his Castles to him The Pope instead of excommunicating this treacherous Earl sent for him to Rome and made him General of the Crossadoes by Sea and Land against the Grecians The Pope commanded Peter Bishop of Winchester to assist him both with his purse and advice in his Military affairs against the Grecians and Romans The Pope as he encroached upon the election and confirmation of the Archbishops and Bishops of England so did he likewise upon the election and confirmation of Abbots who must go to Rome to attend his pleasure for their approbation and confirmation as in the case of the Abbot of St. Albans doth appear The Pope condescended to the Abbot's election but upon this condition that he should take an express Oath of Fealty to the Pope and Church of Rome and his Successors prescribed in his Bull directed to the Bishops which Oath suddenly tendered to him by way of surprise he took publickly before the Covent and all the Clergy and People at his Consecration and Instalment related by Matthew Paris Matth. Paris p. 399. a Monk of this Monastery This new Oath of Allegeance to the Pope and See of Rome being the highest encroachment upon the King 's Rights and Prerogative making all who take it the Pope's Subject and Vassals not the King 's was concealed both from the King and Abbot till the very nick of his Consecration and Benediction for fear it should be opposed and refused The Prior of the preaching Friers presuming to arrest and imprison some persons in York-shire pretended to be Heretical when he had no legal power to arrest or imprison such the King thereupon issued a Mandate to the Sheriff of York-shire to arrest and imprison all Heretical persons till his further order therein Anno 1236. the Archbishop of Canterbury being sued by the Prior and Monks of Canterbury for certain Advousons of Churches Possessions Rents and Services in the Ecclesiastical Court Pryn. claus 20. H. 3. m. 12. dorso by authority of the Pope's Letters despising the remedy of the King's Court where they ought to sue for them thereupon the King issued forth his prohibition to the Archbishop prohibiting him in his Faith and Allegeance to him not to answer them in that Court it being prejudicial to his Crown and Dignity c. The King by several Writs of Prohibition countermanded the Pope's own Bulls and Delegates as contrary to the Rights and Dignities of his Crown and prohibited their proceedings which gave some check to his Usurpations of this Kind The King's Clerks and Houshold Chaplains in those dayes wearing long Hair and Peruwigs Pat. 21. H. 3. m. 3. dorso Long Hair and Peruwigs forbidden in the Clergy thereupon the King to reform this abuse issued out a Writ to William de Perecat authorizing and strictly commanding him to cut their Hair and pull off their yellow Peruwigs under pain of being shaven and polled himself The Monks and Converts of the Cistercian Order contrary to their Vows and Rules becoming common Merchants buying and selling again Wools and Skins to the prejudice of other Merchants and scandal of their Profession the King for redress thereof issued out a Writ of Prohibition to all the Sheriffs of England to seize the Goods and Moneys of those Monks and Converts to his use who should offend therein There being a great difference between the Bishop of Clochor in Ireland and the Archbishop of Armagh and their Tennants concerning injuries and grievances touching their Churches the Archbishop of Armagh procuring the King's Letters to his Chief Justice by misinformation whilst he was excommunicated the King thereupon revoked his former Letters and commanded his Chief Justice in Ireland to hear and determine the Controversies between them Upon the death of Richard Bishop of Durham the King upon the Petition of the Prior and Convent granted his License to elect a new Bishop The Bishop of Norwich dying this year the Monks elected Simon their Prior for their Bishop whom the King disapproving made a special Proctor against him before the Archbishop to hinder his confirmation and to appeal against him to the See of Rome if it were expedient where
due Election the deprived Prior thereupon Appealed to the Pope and Court of Rome where he expected to be restored with great confidence but to shew how much more prevalent Money then was in that corrupt Court than Justice this intruder was confirmed and he returned after great expence frustrate of his expectation having some Manors assigned him for his support during life out of which the Pope had an annual pension of 365. Marks to support his Table The Jews of Lincoln having crucified a Christian Child to the great dishonour and disgrace of Jesus Christ the King appointed special Justices diligently to enquire of and severely to punish this grand offence by his Patent and Commission The King this year fearing some designs against him from Rome issued a Writ to the Barons and Bailiffs of Dover and to the Wardens of the Cinque-ports not to permit any Clerks to pass out of their respective Ports beyond the Seas unless he would first take an Oath that if he went to the Court of Rome he should demand nor require nothing against the King's Crown and Dignity nor the Pope's grant or Ordinance concerning the Realm of Sicily And the King by his Letters Patents constituted two distinct Proctors in the Court of Rome concerning the affairs of the Kingdom of Sicily and other occasions there to be transacted The Pope had a greater share in the Disme than the King who could dispose of none of it but by His and Rustand's consents He likewise issued his Mandate to the Sheriff of Kent to provide a speedy passage at Dover for Rustand the Pope's Agent and to defray the charges of it which should be allowed him The King understanding the Archbishop's and Bishops designes intended to be prosecuted in a Council of the Bishops of his Province which Archbishop Boniface had convocated against his Crown Dignity Courts Judges c. Prohibited him and them to meet therein under pain of forfeiting their Temporalties The Archbishop and Bishops notwithstanding these Writs met and proceeded in their Convocation in a very presumptuous manner as those fifty Articles then drawn up and tendered to the King and their Papal decrees in pursuit of them will most evidently demonstrate They were tendered to the King by the Archbishops and Bishops for which they resolved to contend to the uttermost These Constitutions are collected and Printed in John de Aton quoting Lindewood who cites and glosseth upon most of them under several Titles in the Margin of every one of them where you may peruse them with his Canonical gloss These were made Anno Dom. 1261. What Procurations the Archbishop of Messana arrived in England this year as the Pope's Legate exacted and extorted from the Bishops and Abbots with great violence and what injuries the Archbishop of Canterbury did to the Bishop of Rochester you may read in Matthew Paris The King and his Council resolving to banish the Poictovin Clergy-men out of the Nation and not to imprison them in England issued a Writ to the Constables of the Castles of Winton and Dover of the banishment and transportation of the Archdeacon of Winton out of the Realm and to see he carried away no Moneys with him In the 42 year of this King the Friers Minorites sent a Petition to King Henry to confirm their intrusion into St. Edmonds by his second Charter not deeming the Pope's Bull they had got sufficient which the Abbots and Monks contemned and set at naught The King to satisfie the Pope's demands and the easier to get in the Dismes the Pope had granted him to gain Sicily which the Archbishop Bishops and Religious Persons in England refused to pay assigned thirty thousand Marks thereof to the Pope Godfry de Kimeton Dean of York was elected Archbishop of that See and forced to travel to Rome for his Confirmation Fulco Bishop of London died of the Plague and Wengham then Chancellor of England notwithstanding his insufficiency and want of learning and Knowledge in Divinity procured Letters Patents from King Henry by advice of his Council in imitation of the Pope's Commendae's then grown very common to hold and retain all his former Ecclesiastical Dignities and Benefices whereof the King was Patron together with his Bishoprick for so long time as the Pope should please to grant him a dispensation whose dispensation alone would not bar the King to present to those Dignities and Benefices being all void in Law by making him a Bishop He had the like Patent to retain his Benefices and Ecclesiastical preferments in Ireland This is the first Patent of a Commenda retinere granted by the King to any Bishop Elect The first Patent of a Commenda retinere granted by the King to any Bishop elect saith Mr. Prynne being made by the advice of his Lords and Judges which makes it more considerable The King in the 44th year of his Reign issued a Writ to the Barons of Dover and other Ports to search for and apprehend all Italian Clerks and Lay-men and all others that should bring any Bulls from Rome prejudicial to him and his Realm and not to permit any to arrive with Horse and Armes in the Realm without his special License and to arrest all such as should there Land till they received further order from him The Bishop of St. David's and his Clerks complaining to the King how much the priviledges of their Churches Monasteries Houses Goods and Persons were violated in Wales in an hostile manner throughout his Diocess issued out a Writ and Prohibition to his Officers for their future protection and indemnity against such injuries and oppressions Boniface Archbishop of Canterbury being an Alien and forced to fly out of the Kingdom by the Barons was upon a Treaty between the King and his Barons permitted to return into England upon certain conditions The King and the Barons having by common consent entred into Articles of Agreements under their hands and referred themselves therein to the determination of the French King or the Pope's Legate the King thereupon constituted three Proctors to conclude and consent on his behalf to whatever should be therein agreed submitting himself to the Legate's Ecclesiastical Censures and Excommunication to compell him to the performance thereof During the Wars between the King and his Barrons diverse Vicars and Parsons desirous to reside upon their Cures so as they might be protected from violence therein the King thereupon granted protections to those who desired them An Oxford Jew having in contempt of Christ and Christian Religion in a solemn Procession there held by the University cast down and broken the Crucifix carried before them and escaping and the Jews not producing his Body as the King ordered them the King thereupon commanded the Sheriff of Oxford by several Writs to seize the Bodies and Goods of all the Jews in Oxford till they gave sufficient security at their proper costs to erect a beautifull high Marble Cross with the Images of Christ on the one side and
Thomas Walsingham saith That about this time the Pope requiring it the Churches of England were taxed according to their true value to raise his Dismes and exactions higher In the same year 1290. the King out of his zeal to Christian Religion banished all the Jews out of England by a publick Act in Parliament The Jews banished out of England by Act of Parliament and Confiscated all their Houses and Lands for their Infidelity Blasphemy Crucifying of Children in contempt of Christ Crucified and clipping of his Coyn. In August they were commanded to depart the Land with their Wives and Children between that time and the Feast of all Saints with their moveable Goods Their number was said to be sixteen thousand five hundred and eleven they were banished never to return again into England There hapning many contests between the Bishop of Lincoln and the Masters and Scholars of the University of Oxford concerning the Presentation and Confirmation of their Chancellor whether he ought to come out of the University in Person to the Bishop or to be admitted by his Proxies the King by his Prerogative to advance Learning and settle Peace between them made a friendly accord for the future Pope Nicholas preferring his own lucre and favour of King Edward and his Chaplains before God's Service or Peoples Souls against sundry Canons Licensed twenty of the King's Clerks imployed in his service which he should nominate to be Non-residents from their Ecclesiastical Benefices for ten years space This year the King confirmed the grant of several Tithes Churches and Advousons formerly made by Robert de Candos to the Monastery of Bek and Goldclive Then Peter de Divion Abbot of Rewley an Alien born in France and most Abbots and Priors that were Aliens took an Oath and gave sufficient Pledges for their Fidelity and true Allegeance to the King in that Age especially in time of War and not to send the Goods of their Monasteries out of the Realm which they frequently did to the Kingdoms prejudice The King issuing a Dedimus potestatem to the Abbot of Thame to take this Oath of Peter de Divion the Abbot endorsed this return thereon Ego Frater Johannes Abbas de Thame virtute istius Mandati recepi Sacramentum Dom. Petri de Divione Abbatis de Regali loco juxta Oxon. apud Oxon. Dominica in festo Apostolorum Simonis Judae etiam recepi Manucaptores ipsius Domini Petri Abbatis de Regali loco viz. Johannem de Doclynton Majorem Villae Oxon. Johannem de Crokesford Juniorem Ricardum Cary Johannem de Fallee Johannem le Peyntour Burgensis dictae Villae Oxon. Qui conjunctim divisim manuceperunt dictum Dom. Petrum Abbatem de Regali loco quod idem Abbas bene fideliter erga dominum Regem se habebit omnia alia in Brevi isto contenta perficiet observabit The King granted two hundred pounds to the Pope's Chaplain in Scotland for his expences pains and labour therein taken in the service of Queen Margaret deceased The same year William de Luda was elected and confirmed Bishop of Ely This year the King gave several sums of Money to buy Books and Ornaments for Religious Houses that were burnt in Gascoign and England The King converted the Profits of the Archbishoprick of York then void to the repairing and building the Castle of Carnarvan in Wales after his Conquest thereof Parker de Antiqu Eccles Anglic. f. 205. Anno 1290. Matthew Parker Archbishop of Canterbury storieth that John Peckham Archbishop of Canterbury this year after the visitation and subjugation of his whole Province summoned a Council of his Clergy at Reding wherein he propounded the drawing of all causes concerning Advousons meerly belonging to the King 's Temporal to their Ecclesiastical Courts and to cut off all Prohibitions to them from the King's Courts in personal Causes Which the King hearing of expresly commanded them by special Messengers to desist from it whereupon this Council was dissolved In the nineteenth year of King Edward the First Queen Eleanor deceasing in December the King thereupon out of his devotion according to the practice of that blind Age on January the fourth issued a Writ to all the Religious Houses and Monks of Cluny in England to sing Masses and Prayers for her Soul to purge it from all the remaining spots of sin and to certifie him the number of the Masses they would say for her that proportionably he might thank them William Thorn saith that the Prior of Christ-church in Canterbury granted to the King in the Feast of the Translation of St. Edward fifty Hymns and two thousand three hundred and fifty Masses for the Souls of his Progenitors and Queens of England as a great extraordinary Liberality and Spiritual Alms. The Abbot of Condam also sent a Letter to the King to inform him what Prayers Masses and Anniversaries He and his Monastery had ordered for the Queens speedy translation to Heavenly Joyes Anno 1292. died John Peckham Archbishop of Canterbury and Pope Nicholas also died who sate four years one month and eighteen dayes after whose death one delivered this Verse for an Epitaph Gloria laus speculum fratrum Nicolae Minorum Te vivente vigent te moriente cadunt The Frier Minors pride insolency and avarice was great while they lived who were both of their Order Archbishop Peckham's death this year put a period to the Contests between him and the Abbot of St. Augustines King Edward in the twentieth year of his Reign out of his blind devotion and love to his late deceased Consort Queen Eleanor instituted a solemn Anniversary to be kept for her every year Issuing sums of Money and granting several Manors and Lands to the Abbot and Covent of Westminster for that end Claus 20. Edw. 1. wherein he prescribed how many Tapers and of what weight they should find how many and what Masses Dirges Pater-nosters Ave-Maries they should sing and what Alms they should distribute to the poor for her Soul obliging the Abbot Prior and Monks by a solemn Oath duly to perform the same under pain of forfeiting all their Goods Chattels and the Lands thus given to them for this end Anthony Bishop of Durham erecting the Parish-Churches of Chester and Langechester which were very rich and large into a Deanary and seven Prebendaries for the advancing of God's Service and the good of the peoples Souls and obliging the Dean and Prebends by Oath to personal Residence thereon and discharge of their duties and God's Service therein according as he had prescribed by his Ordinances and Charters The King to promote God's Service and the good of his Peoples Souls ratified the Bishop's Ordinances by two Charters which recite them warranting the division of great and rich Parishes and Bishopricks into many and obliging the Dean Prebends Ministers Chaplains thereof by Oath to personal Residence and discharge of their Duties and Divine offices therein John Lythgraines and Alice
of one John Wraw a lewd Priest These destroyed the Houses of the Lawyers they beheaded Sir John Cavendish the Lord Chief Justice of England and set his Head upon the Pillory in St. Edmunds-bury Then Henry Spencer the valiant â—ishop of Norwich gathered together a great number of Men Armed with which he set upon the Rebels discomfited them and took John Littester and their other Chieftaines whom he caused all to be Executed and by this means the Countrey was quieted Jack Straw John Kirkby Alane Tredder and John Sterling lost their Heads Wat Tyler was slain by William Walworth Lord Mayor of London These had to their Chaplain a wicked Priest called John Ball Stowes Chro. in Rich. 2. who counselled them to destroy all the Nobility and Clergy so that there should be no Bishop in England but one Archbishop which should be himself and that there should nor be above two Religious persons in one house and their possessions should be divided among the Lay-men for the which Doctrine they held him as a Prophet But he was executed at St. Albans William Wickham about this time finished his beautiful Colledge in Oxford called new Colledge which giveth the Armes of Wickham viz. two Cheverons betwixt three Roses each Cheveron alluding to two beams fastned together called couples in building to speak his skill in Architecture There is maintained therein a Warden seventy Fellows and Scholars ten Chaplains three Clerks one Organist sixteen Choristers besides Officers and Servants of the Foundation with other Students being in all one hundred thirty five Within few years after the same Bishop finished the Colledge at Winchester wherein he established one Warden ten Fellows two Schoolmasters and seventy Scholars with Officers and Servants which are all maintained at his charge out of which School he ordained should be chosen the best Scholars always to supply the vacant places of the Fellows of this Colledge Anno 1391. There was a Synod in England which because many were vexed for causes which could not be known at Rome ordained That the authority of the Pope of Rome should stretch no farther than to the Ocean Sea and that who so Appealed to Rome besides Excommunication should be punished with loss of all their goods and with perpetual imprisonment Then came the Parliament wherein was Enacted the Statute called the Statute of Praemunire The Statute of Praemunire which gave such a blow to the Church of Rome that it never recovered it self in this Land The Statute of Mortmain put the Pope into a sweat but this put him into a Fever That concerned him onely in the Abbies his darlings this touched him in his person About this time died that faithful Learned and aged Servant of God John de Trevisa born at Crocadon in Cornwal a Secular Priest and Vicar of Berkley painful in Translating the Old and New Testament into English with other great Books The History of William Swinderby Priest in the Diocess of Lincoln whereunto he was forced by the Friars the Process of John Tresnant Bishop of Hereford into whose Diocess he removed had against him in the cause of Heretical pravity as the Papists call it the Articles that were exhibited against him with his protestation and answer to the same The Process against William Swinderby with his answer and declaration to certain Conclusions the Bishop's sentence against him and his Appeal from the Bishop to the King with the causes thereof together with Swinderby's letter to the Parliament may be read at large in Mr. Fox his Acts and Monuments of the Church Then were there Articles exhibited against Walter Brute of the Diocess of Hereford a Lay-man and Learned touching the cause of Heresie as they called it unto the Bishop of Hereford his examination and answer is also largely described by Mr. Fox Fox in Ric. 2. Then were there two Bulls sent out by Pope Boniface the ninth one against the Lollards another to King Richard the second Queen Anne Wife to King Richard at the same time had the Gospels in English with four Doctors upon the same King Richard wrote a notable Letter to the Pope wherein he sheweth That the election of the Pope was not as before comparing the Popes to the Souldiers that crucified Christ That Secular Princes are to bridle the outrages of the Pope and seemeth to Prophecy of the desolation of the Roman Pope King Richard was not long after deposed and barbarously murdered at Pomfret-castle In the time of the conspiracy against King Richard among all the Bishops onely Thomas Merks Bishop of Carlisle was for him For when the Lords in Parliament nor coâ—â—â—nt to depose King Richard were devising more mischief against him up steps the foresaid Bishop and thus expresseth himself There is no man here worthy to pass his sentence on so great a King as to whom they have obeyed as their lawful Prince full two and twenty years This is the part of Traitors Cut-throats and Thieves None is so wicked none so vile who though he be charged with a manifest crime we should think to condemn before we heard him And you do ye think it equal to pass sentence on a King anointed and Crowned giving him no leave to defend himself How unjust is this But let us consider the matter it self I say nay openly affirm that Henry Duke of Lancaster whom you are pleased to call your King hath most unjustly spoiled Richard as well his Sovereign as ours of his Kingdom More would he have spoken but the Lord Marshal enjoyned him silence and the other Bishops said he discovered having been a Monk more Covent-devotion than Court-discretion in dissenting from his Brethren yet at that time no punishment was imposed upon him But the next year 1400. when some discontented Lord 's arose against King Henry the fourth this Bishop was taken prisoner and judicially arraigned for high Treason for which he was condemned and sent to St. Albans The Pope gave unto him another Bishoprick in Samos a Greek Island But before his translation he died CENT XV. KIng Henry Trassel in vit Henrici IV. the fourth held a Parliament at Westminster during which Thomas Arundel Archbishop of Canterbury had convocated a Synod which was held in St. Paul s Church to whom the King sent the Earls of Northumberland and Westmorland who declared to the Clergy That they were from the King to acquaint them that the King resolved to confirm all their Priviledges unto them and to joyn with them as they should desire him in the punishment of all Hereticks and opposites to their Religion received for which so doing he craved but their supplications to God for him and his posterity and prosperity of the Kingdom which was by all there present religiously promised In the second year of his Reign King Henry ordained That if any person should obtain from the Bishop of Rome any provision to be exempt from obedience Regular or Ordinary or to have any Office perpetual in
sent before Sir John Colvil Knight and Nicholas Rixton Clerk with letters to be given to them A letter also was sent unto the Pope wherein the King chargeth him with Perjury At Pisa there assembled a great number of Cardinals Archbishops Bishops and Mitred Prelates who elected a new Pope viz. Alexander the fifth a man trained up at Oxford rejectiâ—â— the two 〈◊〉 Schismatical Popes Gregory and Benedict Thomas Arundel Archbishop of Canterbury came with a Pompous train to Oxford His intent was Juridically to visit the University expecting to be solemnly met and sumptuously entertained according to his place and dignity But Richard Courtney the Chancellor of Oxford with Benedict Brent and John Birch the two Proctors denied the Archbishop entrance into the University under the notion of a Visitor The Archbishop angry at the affront fairly retreated re infecta to London King Henry at the joynt instances of both parties summoned them to Lambâ—th to hear and determine the Controversie where the King pronounced sentence on the Archbishop's side Afterward the King confirmed the same with the consent of the Lords and Commons in Parliament as in the Tower-Rolls doth plainly appear The King though courteous was not servile to the Pope and the Clergy terrified with the wavering doubtfulness of the King granted him a tenth every year for diverse years Fuller Church Hist of Brit. King Henry the fourth is not observed as all English Kings before and after him to have erected and endowed any one entire house of Religion as first or sole-founder thereof though a great Benefactor to the Abby of Leicester and Colledge of Fothringhay in Northamptonshire His picture is not so well known by his Head as his Hood which he weareth upon it in an odd fashion peculiar to himself He died Anno 1413. Henry the fifth his Son succeeded in the Kingdom An universal Synod of all the Bishops and Clergy was called at London where among other weighty matters it was determined That the day of St. George and also of St. Dunstan should be a double Feast in holy Church At the Petition of the Commons in Parliament to the King Rotul in Turri Lond. all Irish begging Priests called Chamberdakyns were ordered to depart the Realm by Michaelmas following upon pain of loss of goods and imprisonment during the King's pleasure In the beginning of this King's Reign arose Sir John Oldcastle Camd. Brit. in Kent who Married Joan de la Pole Baroness of Cobham the Lord whereof he became a Man saith one Regi propter probitatem charus acceptus in great favour with King Henry the fifth for his honesty and likewise renouned for his valour and great skill iâ—â—â—aâ—s of Armes who sent into the Diocesses of London Rochesâ—â— and Hereford some to publish the truth of the Gospel without the leave and License of the Ordinaries who were especially in their Sermons to confute the Doctrine of Transubsâ—anâ—iation the Popish â—â—crament of Penance Peregrinations worshipping of Images the Keys usurped by the Church of Rome At that time there resorted to the Synod in London twelve Inquisitors for Heresie whom they appointed at Oxford the year before to search out for Hereticks withall Wickliff's Books who brought two hundred forty six Conclusions which they had collected as Heresies out of the said Books The Names of the Inquisitors were these John Witnam a Master in New Colledge John Langdon Monk of Christ-church in Canterbury William Vfford Regent of the Carmalites Thomas Clayton Regent of the Dominicks Robert Gilbert Richard Enthisdale John Luck Richard Sindisham Richard Fleming Thomas Rotborn Robert Rouberry Richard Grafdale who all concluded that the chief favourers of Wickliff's Doctrine were to be first dealt against The Lord Cobham was complained of by the General Proctors to be the chief principal abettor of suspected Preachers contrary to the mind of the Ordinaries and to have assisted them by force of Armes The King sent for the Lord Cobham and when he was come he admonished him secretly to submit himself to his Mother the holy Church Unto whom he made this Answer You most Worthy Prince saith he I am always ready to obey forasmuch as I know you a Christian Prince and the Minister of God bearing the Sword to the punishment of evil doers and safeguard of them that do well Vnto you next unto my eternal God owe I most reverence and submit thereunto as I have done ever all that I have either of Nature or Fortune ready at all times to fulfill whatsoever You in the Lord command me But as touching the Pope and his Spiritualty I owe them neither Suit nor Service forasmuch as I know him by the Scriptures to be the Great Antichrist the Son of Perdition the open Adversary of God The King having heard this would talk no longer with him but utterly left him And the Archbishop resorting to the King he gave him authority to Cite him Examine and Punish him according to their Decrees The Archbishop Cited him to appear before him at the Castle of Leeds in Kent and because he appeared not he Excommunicated him Then the Lord Cobham wrote a draught of the Confession of his Faith and Sealed it with his own Hand in which he answered the four chiefest Articles that the Archbishop laid against him and that done he took the Copy with him and went therewith to the King who would not receive it but commanded it to be delivered to those who should be his Judges Then he desired in the King's presence that an hundred Knights and Esquires might be suffered to come as upon his Purgation which he knew would clear him of all Heresies Moreover he offered himself after the Law of Armes to fight for Life or Death with any man living Christian or Heathen in the quarrel of his Faith the King's Majesty and the Lords of his Council excepted and furthermore protested That he would obey all manner of Laws agreeable to the Word of God yet for all this the King suffered him to be summoned personally in his own Privy-chamber He appeared before the Archbishop sitting in the Chapter-house of Pauls Joh. Caepgrave lib. 2. de nobi lib. Henricis with Richard Clifford Bishop of London Henry Bullinbrook Bishop of Winchester He professed That the Pope was true Antichrist That he is his Head and that the Popish Bishops were his Members the Friars his Tayl. And as touching the other Points saith he they are Ordinances of the Church of Rome made against the Scriptures after it grew rich and the poison had dispersed it self therein and not before Another Annalist saith That he had openly said in Parliament that it would never be well in England till the Pope's power were banished beyond the Seas The Archbishop read a Bill of Condemnation against him after which Bill read the Lord Cobham said with a cheerful countenance Though you judge my Body which is but a wretched thing yet I am sure ye can do no harm to
most horrible torments before he expired The King after the burning of many Images caused the bones of Thomas Becket Archbishop in the time of Henry the Second to be burned He also seized on that immense Treasure and Jewels that were offered to his Shrine there being few since the time of Henry the Second that passed to Canterbury that did not both visit his Tomb and bring rich Presents to it Among which there being one Stone eminent which it was said Lewis the Seventh coming hither on Pilgrimage from France Anno Dom. 1179. bestowed Our King wore it in a Ring afterwards The number of Monasteries first and last suppressed in England and Wales were as Mr. Camden Camd. Erit accounts them six hundred forty five whereof these had voices among the Peers The Abbot of St. Albans declared the first Abbey of England St Peters in Westminster St. Bennet of Holm Berdsey Shrewsbury Crowland Abingdon Evesham Glocester Ramsey St. Maries in York Tewksbury Reading Battel Winchcomb Hide by Winchester Cirencester Waltham Malmesbury Thorney St. Augustine in Canterbury Selby Peterborough St John's in Colchester Coventry Tavestock Of Colledges were demolished in divers Shires ninety Of Chauntries and Fire-chappels two thousand three hundred seventy four and Hospitals one hundred and ten the yearly value of all which were one hundred sixty one thousand one hundred pounds being above a third part of all our spiritual Revenues besides the money made of the present stock of Cattle and Corn of the Timber Lead Bells c. and lastly but chiefly of the Plate and Ornaments which was not valued but may be conjectured by that one Monastery of St. Edmond's-bury whence was taken five thousand Marks of Gold and Silver besides Stones of great value But the King not only augmented the number of the Colledges and Professors in his Universities L. Herbert's Hist of Hen. 8. but erected out of the Revenues gotten hereby divers new Bishopricks whereof one at Westminster one at Oxford one at Peterborough one at Bristol one at Chester and one at Glocester all remaining at this day save that at Westminster which being revoked to its first Institution by Queen Mary and Benedictines placed in it was by Queen Elizabeth afterward converted to a Collegiate-church and a School for the teaching and maintenance of young Scholars Besides many of the ancient Cathedral-churches formerly possessed by Monks only were now supplied with Canons and some new ones erected and endowed the Revenues allotted by the King to those new Bishopricks and Cathedrals amounting to about eight thousand pounds per Annum Besides the King in demolishing the Abbies did not only prefer divers Learned men which he found there but took special care to preserve the choicest Books of their well-furnished Libraries wherein John Leland a curious searcher of Antiquities was employed Martin's Chronic. in Hen. 8. These Houses Sites Possessions were by the Parliament setled on the King who to prevent the future restoring of them back again to their former uses exchanged them liberally for other Lands with the Nobles and Gentry of his Realm many of whose Estates at this day do wholly consist of Possessions of that nature or else are greatly advanced by those Lands A Match being made up betwixt King Henry and the Lady Anne of Cleeve by the Lord Cromwel's contrivance many Dutch-men flocked into England whose heads were busied about points of Divinity whilst their hands were busied about their Manufactures Soon after they broached their strange Opinions being branded with the general name of Anabaptists This year 1539. their name first appears in our English Chronicles Stow's Chron. p. 576. for I read that four Anabaptists three Men and one Woman all Dutch bear Faggots at Paul's Cross and three dayes after a Man and Woman of their Sect were burnt in Smithfield The King liked not Anne of Cleeve who was a very vertuous Lady but in her countenance not well composed fair nor lovely Some feminine impotency was objected against her though only her precontract with the Son of the Duke of Lorrain was publickly insisted on for which by Act of Parliament now sitting she was solemnly divorced And the Bishops and Clergy of this Land in their solemn Convocation published an authentical Instrument in writing under the Seals of the two Archbishops That the King's Marriage with the said Lady Anne of Cleve was void and of none effect From thenc forth the King frowneth upon the Lord Cromwel Then the six Articles called by some The bloody Statute by others The Whip with six strings by the perswasion of Bishop Gardiner in defiance of Archbishop Cranmer and the Lord Cromwel opposing it was enacted being I. That in the Sacrament of the Altar after Consecration no substance of Bread or Wine remaineth but the natural Body and Blood of Christ II. That the Communion in both kinds is not necessary ad salutem by the Law of God to all persons III. That Priests after Orders received may not marry by the Law of God IV. That Vows of Castity ought to be observed V. That it is meet and necessary that private Masses be admitted and continued in Churches VI. That Auricular confession must be frequented by people as necessary to Salvation The Lord Cromwel was soon after arrested and ten dayes after his Arrest he was attainted of High-treason in Parliament and he with the Lord Hongerford the next week after was beheaded on Tower-hill After the execution of the Lord Cromwel the Parliament still sitting a motly Execution happened in Smithfield three Papists hanged by the Statute for denying the King's Supremacy viz. Edward Powel Thomas Abley Richard Fetherston And as many Protestants burned at the same time and place by vertue of the six Articles viz. Robert Barnes Doctor of Divinity Thomas Gerard Batchelors of Divinity William Jerom Batchelors of Divinity This was caused by the difference of Religions in the King 's Privy Council wherein the Popish party called for the execution of these Protestants whilst the Protestant Lords in the Council cried as fast that the Laws might take effect upon the Papists In the Parliament a Statute was made A Statute made for the recovery of Tithes 32 Hen. 8. c. 7. commanding every man Fully truly and effectually to divide set out yield or pay all and singular Tithes and Offerings according to the lawful customs and usages of the Parishes and places where such Tithes or Duties shall grow arise come or be due And remedy is given for Ecclesiastick persons before the Ordinary and for Lay-men that claimed appropriated Tithes by grant from the Crown in the secular Courts by such Actions as usually Lay-possessions had been subject to This Statute in favour of Lay impropriators was beneficial to the Clergy to recover their Predial Tithes at Common Law A Statute also was made That it was lawful for all persons to contract marriage who are not prohibited by the Law of God for after the time of Pope Gregory
Archbishop of Canterbury to deal privately with him for his subscription But the King remained firm in resolution affirming That he would not drive her headlong to the Devil The Archbishop was violent both by perswasions and entreaties and when with meer importunity he had prevaled the King in subscribing his name said That he would lay all the charge thereof upon the Archbishop before God Then the Professors of the Gospel were in all places relieved and many Prisoners appointed to die were enlarged and preserved Onely Thomas Dobby Fellow of St. John's in Cambridge committed to the Counter in Bred-street and condemned for speaking against the Masse died of a natural death in Prison his speedy death prevented the pardon which the Lord Protector intended to send him The Lord Protector ordered all in Church and State The King in his protection took speedy order for Reformation of Religion and having chosen Wise and Learned Men to be his Commissioners in that behalf divided them into several Diocesses to be visited appointing likewise unto every company one or two Godly Learned Preachers to instruct the people at every Session in the true Doctrine of the Gospel To those Commissioners were delivered thirty six Injunctions and Ecclesiastical Laws which they should enquire of and also command in his Majesties name and behalf all tending to the abolishing of Popish superstition and establishing the Truth of the Gospel Besides which general Injunctions for the estate of the whole Realm there were also certain others particularly appointed for the Bishops onely whereby they were enjoyned to see the other put in Execution besides others which did more particulary confirm them These Injunctions may be seen at large in the first Edition of the Acts and Monuments fol. 684. Fuller Church History p. 372 373. and you may read them in a smoother Abstract in Fuller's Church History Some Homiles were left with the Parish-Priests which the Archbishop had composed not onely for the help of unpreaching Ministers Dr. P. Helyns History of K. Edw. 6. but for the regulating and instructing even of the Learned Preachers Besides the points contained in the said Injunctions the Preachers above mentioned were more particulary instructed to perswade the people from Praying to the Saints from making Prayer for the Dead from Adoring of Images from the use of Beads Ashes and Processions from Mass Diriges Praying in unknown Languages and from other such like things whereunto long custom had brought a Religious observation All which was done to this intent That the people in all places being prepared by little and little might with more ease and less opposition admit the total alteration in the face of the Church which was intended in due time to be introduced While these Commissioners were occupied abroad the King desirng a Reformation appointed a Parliament Novemb. 4. in the first year of his Reign Anno 1547. wherein all Acts made before against the Professors of the Truth were Abrogated In the same Parliament also it was Decreed That the Sacrament should be ministred to all under both kinds Then also were Candles on Candlemas-day forbidden and Ashes on Ash-wednesday according to the Popish custom About the saâ— e time also all Images were taken away in most places of the Kingdom The first who declared his aversness to the King's proceedings was Dr. Stephen Gardiner Bishop of Winchester who stomaching his being left out of the list of the Council appeared more Cross to all their doings than others of his Order for which being brought before their Lordships they sent him Prisoner to the Fleet. Albeit Edmond Bonner Bishop of London at first seemed to comply yet at length he bewraied himself by suffring daily to be Sung the Apostles Mass and our Ladies Mass c. in diverse of his Chappels in Pauls cloaking them with the name of the Apostles and our Ladies Communions whereof the Council being informed caused him to reform the abuse Sir Anthony Cook and Sir John Goodsale Knights John Goodsal and Christopher Nevinson Doctors of the Laws and John Madew Doctor of Divinity the King's Commissioners called before them the said Edmond Bonner John Royston Polydor Virgil and many others of the Dignitaries of the said Cathedral to whom the Sermon being done and their Commission openly read they ministred the Oath of the King's Supremacy according to the Statute of thirty one of King Henry the eighth requiring them withal to present such things as needed to be reformed Which done they delivered to Bishop Bonner a Copy of the Injunctions forementioned together with the Homilies set forth by the King's authority received by him with protestation That he would observe them if they were not contrary to the Law of God and the Ordinances of the Church But afterwards he revoked his protestation and humbly submitted himself to his Majesties pleasure Yet for a Terror to others Bishop Bonner was committed to the Fleet. During the short time of his restraint viz. Septemb. 18. the Litany was Sung in the English Tongue in St. Paul's Church between the Quire and the High Altar the Singers kneeling half on the one side and half on the other And the same day the Epistle and Gospel was also read at the High Mass in the English Tongue And in November next following Bishop Bonner being then restored to his former liberty the Image of Christ then called the Rood and all other Images in that Church as also in all the other Churches of London were taken down And in speeding of this work as Bishop Bonner together with the Dean and Chapter did perform their part in the Cathedral of St. Paul so Bellassere Archdeacon of Colchester and Doctor Gilbert Bourn being at that time Archdeacon both of London and Essex were no less diligent in doing the like in all the Churches of their respective Jurisdictions according to the charge imposed upon them by his Majestie 's Visitors The first Translation of the Bible was set forth in the Reign of King Henry the Eighth Anno 1541. with a Grave and Pious preface of Archbishop Cranmer and Authorized by the King's Proclamation Dated May 6. Seconded also with Instructions from the King It was called the Bible of the greater Volume Few Countrey-parishes could go to the cost of them though Bishop Bonner caused six of them to be chained in the Church of St. Pauls in convenient places The second Translation of the Bible was set forth in the Reign of King Edward the Sixth and not onely suffered to be read by particular persons but ordered to be read over yearly in the Congregation as a principal part of Divine Service Two Editions there were thereof one set forth 1549. the other 1541. but neither of them divided into verses The third Translation of the Bible was set forth in the second year of Queen Elizabeth Extant in Sir Tho. Colton Library The last Translation was again reviewed by some of the most Learned Bishops appointed thereunto by the Queen's
party during the rest of the King's Reign But then there started up another faction as opposite to the publick Liturgy as were those of Rome The Archbishop and the rest of Prelates which co-operated with him in the work of Reformation were resolved now to go forwards with a Reformation in point of Doctrine And therefore Letters were directed by Archbishop Cramner to Martin Bucer and Peter Martyr two eminent Divines Heylin s Hist Edw. vi Martyr came over in the end of November and having spent sometime with the Archbishop in his house at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church His readings were so much disliked by some of that University that a publick disputation was shortly had betwixt him and some of those that disliked his doings about some points in the Sacrament Doctor Cox Chancellour of the University assisted by Mr. Morrison a right learned man being Moderators declared that Martyr had sufficiently answered all Arguments which were brought against him by Chadsey the chief of the opponents and the rest of those who disputed with him Bucer came not over till June and being here receives letters from Calvin Mediis consiliis vel Authorem esse vel Approbatorem Calvin Epist. ad Bucer by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that Bucer did after his coming hither was to acquaint himself with the English Liturgy translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it Of this he gives an acâ—ount to Calvin Having received a courteous entertainment from the Lord Protector and being heartily well-commed by Archbishop Cranmer he is sent to take the Chair at Cambridge But he had not held that place long when he left this life deceasing on January 19. Anno 1550. to the great loss and grief of that University Calvin writes to the Protector to this effect That the Papists would grow more insolent every day than other unless the difference were composed about the Ceremonies But how not by reducing the Opponents to Conformity but by encouraging them rather in their opposition John Rogers Lecturer in S. Paul's and John Hooper Vicar of S. Sepulchres were founders of Non-conformity The Founders of Non-conformity This John Hooper was bred in Oxford well-skilled in Latine Greek and Hebrew and afterwards travelled over into Switzerland He was preferred to be Bishop of Glocester by the favour of his Patron John Earl of Warwick afterwards Duke of Northumberland But when Hooper came to be consecrated Bishop of Glocester he scrupled the wearing of certain Episcopal Ornaments Rochet Chimere Square Cap c. producing a letter from the Earl of Warwick that he might be favourably dispensed with therein The King also thirteen dayes after wrote to Archbishop Cranmer to the same effect All would not do Resolute Bishop Ridley stood stiffly to his tackling and here was bandying of the business betwixt them and arguments urged on both sides The Earl of Warwick deserted his Chaplain and Hooper was sent to prison and kept sometime in durance till he condescended to conform himself in his habit and so was consecrated Bishop of Glocester After this Hooper bare a great grudge against Ridley who enforced him thereunto but God's providence sanctified their sufferings afterwards into an agreement We must not forget that this earnest contest was not about the vocation but about the vestments of Bishops Thus we have the first beginning of that opposition which hath continued ever since against the Liturgy c. and other Rites and Usages of the Church of England About this time John a Lasco free Baron of Lasco in Poland with his Congregation of Germans and other strangers took Sanctuary this year in England hoping that here they might enjoy that liberty of conscience and safety for their goods and persons which their own Countrey had denyed them The King gratiously vouchsafed to give them both entertainment and protection assigned them the west part of the Church belonging to the late dissolved house of Augustine-friars for the exercise of Religious Worship made them a Corporation consisting of a Superintendent and four other Ministers with power to fill the vacant places by a new Succession whensoever any of them should be voyd by death or otherwise the parties by them chosen to be approved by the King and Council He commanded the Lord Mayor of London the Aldermen and Sheriff thereof as also the Archbishop of Canterbury and all other Bishops of this Realm not to distrub them in the free exercise of their Religion and Ecclesiastical Government although they differed from the government and forms of Worship established in the Church of England All which he granted by his Letters Patents This John a Lasco quickly publisheth a book Entitled Forma Ratio totius Ecclesiastici Ministerii wherein he maintains the use of sitting at the Holy Communion contrary to the custom of the Church of England to the encouragement of those who impugned her Orders A controversie moved by Bishop Hooper touching the Episcopal Habit was presently propagated among the rest of the Clergy touching Caps and Surplices And in this quarrel John a Lasco engageth countenancing those that refused to wear them Heylin's Hist Edw. vi and Writing to Martin Bucer to declare against them But that Moderate and Learned Man severely reprehended him and solidly answered all his Objections Which being sent to him in the way of letter was afterward Printed and dispersed for keeping down that opposite humour This controversie was countenanced by Peter Martyr for besides his judgement which he gives of these things in some of his Epistles about things of this nature he hath told us of his own practice in one of his Epistles Dated at Zurick Novemb. 4. 1559. being more than five years after he had left this Kingdom That he had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-church and frequently present in the Quire While this controversie was on foot between the Bishops and the Clergy John Rogers one of the Prebends of S. Paul's and Divinity Reader of that Church then newly return'd from beyond the Seas could never be perswaded to wear any other than the round cap when he went abroad And being further pressed unto it he thus declared himself That he would never agree to that point of Conformity but on this condition that if the Bishops did require the Cap and Tippet c. then it should also be declared that all Popish Priests for a distinction between them and others should be constrained to wear upon their sleeves a Chalice with an Host upon it Nay such peccancy of humour began then to break out that
it was Preached at Paul's Cross by one Steven Curate of Katherine Cree-Church That it was fit the names of Churches should be altered and the names of the dayes in the Week changed that Fish-dayes should be altered and the Lent kept at any other time except onely between Shrovetide and Easter John Stow Stow's Chro. Edw. vi saith that he had seen the said Steven to leave the Pulpit and Preach to the People out of an high Elm which stood in the midst of the Church-yard and that being done to return into the Church again The wings of Episcopal Authority had been so clipped that it was scarce able to fly abroad the sentence of Excommunication had not been in use since the first year of this King which occasioned not onely these disorders among the Ministers of the Church but also tended to the great encrease of vitiousness in all sorts of men So that it was not without cause that it was called for so earnestly by Bishop Latimer in a Sermon Preached before the King Bring into the Church of England saith he the open Discipline of Excommunication that open sinners may be stricken withal Then upon the Complaint of Calvin to Archbishop Cranmer and Peter Martyr's bemoaning the miserable condition of the Church for want of Preachers it was ordained by the advice of the Lords of the Council that of the King 's six Chaplains which attended in Ordinary two of them should be always about the Court and the other four should travel in Preaching abroad About this time Sermons at Court were encreased also Then followed the taking down of Altars by publick Authority This being resolved on a Letter cometh to Bishop Ridley in the name of the King subscribed by Sommerset and other of the Lords of the Council concerning the taking down of Altars and setting up Tables in the stead thereof He appointed the form of a right Table to be used in his Diocess and caused the wall standing on the back-side of the Altar in the Church of S. Paul's to be broken down for an example to the rest No universal change of Altars was there into Tables in all parts of the Realm till the repealing of the first Liturgy in which the Priest is appointed to stand before the midst of the Altar in the Celebration and the establishing of the second in which it is required that the Priest shall stand on the North-side of the Table had put an end to the Dispute About this time David's Psalms were Translated into English metre by Thomas Sternhold Esq and of the Privy Chamber to King Edward the sixth John Hopkins Robert Wisdom c. and generally permitted to be Sung in all Churches Bishop Gardiner having been a Prisoner in the Tower almost two years the Lord Treasurer the Earl of Warwick and some others are sent with certain Articles Signed by the King and Lords of the Council unto him According to the tenour hereof he is not only to testifie his consent to the establishing the Holy-dayes and Fasting-days by the King's Authority the allowance of the publick Liturgy and the abrogating of the Statute for the six Articles but to subscribe the confession of his fault in his former obstinacy after such form and manner as was there required To which Articles he subscribed but refused to put his hand to the said Confession Then a Book of Articles is drawn up containing all the alteration made by the King and his Father as well by Act of Parliament as their own injunctions of all which doings he is required to signifie his approbation to make Confession of his fault with an acknowledgment that he had deserved the punishment which was laid upon upon him but no such submission and acknowledgment being made as was required on Feb. 14. 1550. he was deprived and so remitted to the Tower Notwithstanding this severity yet some of the Bishops were so stiff in their old opinions that neither terrour nor perswasions could prevail upon them either to approve of the King's proceedings or otherwise to advance the King's commands And some complyed so coldly with the King's commands as that they were laid open to the spoil though not to the loss of their Bishopricks of which last sort were Kitching Bishop of Landaff Salcot Bishop of Salisbury and Sampson of Coventry and Lichfield Heylin Hist Edw. vi Heath of Worcester Voysie of Exeter Day of Chichester and Tonstal of Durham would not any way comply Voisy made such havock of his Lands before he was brought under a deprivation that he left but seven or eight of the worst mannours and those let out into long Leases and those charged with pensions and not above two houses both bare and naked He was deprived a few moneths after Gardiner but lived to be restored again as Gardiner also was in the time of Queen Mary Day and Heath were both deprived October 10. and were both restored in Queen Maries Reign Tunstal was cast into the Tower December 20. and was there kept until the dissolution of his Bishoprick by Act of Parliament To Gardiner in the See of Winchester succeeded Doctor John Poynet Bishop of Rochester To Voisy in the See of Exeter succeeded Doctor Miles Coverdale one who had formerly assisted Tyndal in translating the Bible into English and for the most part lived at Tubing an University belonging to the Duke of Saxony where he received the degree of Doctor Scory being Consecrated Bishop of Rochester in the place of Poynet on the thirtieth of August in the next year following succeeded Day of Chichester Of which Bishoprick he was deprived in the time of Queen Mary and afterwards preferred by Queen Elizabeth to the See of Hereford in which place he died The Bishoprick of Worcester was given in Commendam to Bishop Hooper The Princess Mary having been bred up in the Romish Religion would not change her mind And although the King and the Lords of his Council wrote many Letters to her to take off those affections which she bear to the Church of Rome yet she keeps up her Mass with all the Rites and Ceremonies belonging to it and suffers divers persons besides her own domestick Servants to be present at it By the Emperor's mediation her Chaplains were permitted to celebrate the Mass but with this Restriction that they should do it in her presence only For the transgression of which bounds Mallet and Barkley her two Chaplains were imprisoned Then a Plot is laid to convey the Princess Mary out of the Realm by stealth but the King being secretly advertised of the design puts a stop thereunto She is brought to the King and appointed to remain with him but none of her Chaplains permitted to have any access unto her And notwithstanding the mediation of the Emperor in her behalf and his threatening War in case she were not permitted the free exercise of her Religion and although the Lords of the Council generally seemed very inclinable thereunto yet the
hoping to be continued the latter labouring to be restored Seeing by the fidelity of the Norfolk and Suffolk Protestant Gentry the Queen was much advantaged for the speedy recovering of her Right they conceived that as she by them had regained the Crown so they under her should enjoy their Consciences The Papists put their Ceremonies in execution presuming on the Queens private practice and publick countenance The Queen on August 18. puts forth a Proclamation declaring her self for the Popish Religion which she resolves to observe for her self wishing her Subjects to follow her example yet that she mindeth not to compel any thereunto until such time as further order by common Assent may be taken therein forbidding all her Subjects to move Seditions at their perils and the Printing of any Book Rhyme Enterlude or Treatise without her special License for the same and likewise to Preach or by way of reading in Churches or other publick or private places except in Schools of the Universities to Interpret or Teach any Scripture or any points of Doctrine concerning Religion Hereupon many of the people in divers places received their old Religion erected again their Altars and used the Mass and Latin Service as was wont to be in King Henrie's time In Cambridge the Vice-chancellor chalenged one Peirson on Octob. 3. for officiating the Communion in his own Parish Church in the English Tongue and on the 26. displaced Doctor Madew Master of Clare-hall for being Married In like manner some of the Popish party in King's Colledge on the 28th of the same moneth officiated the Divine Service in the Latin Tongue At Oxford John Jewel was chosen to pen the first gratulatory Letter to the Queen in the name of the University an Office imposed on him by his Enemies Doctor Tresham a Van-currier before authority repaired the great Bell in Christ-church and named it Mary Harley Bishop of Hereford and Taylor of Lincoln two of the last of King Edward's Bishops were present at the opening of the Parliament Octob. 10. But no sooner was the Mass begun though not then restored by any Law than they left the Church For which the Bishop of Lincoln being first examined and making profession of his Faith prevented the malice of his enemies by a timely Death And Harley upon information of his Marriage was presently excluded from the Parliament-house and not long after from his Bishoprick also Hereupon Bishop Barlow of Wells and Scory of Chichester passed beyond the Seas followed not long after by Bishop Poinet of Winchester On November 3. Archbishop Cranmer was arraigned at the Guild-hall in London with the Lord Guilford Dudley the late Queen Jane his Wife and others all of them being attainted and condemned of Treason After Peter Martyr had quit the Realm his Wive's Body having been buried in the Church of St. Frideswid was afterward by publick order taken out of the Grave and buried in a common dunghill John a Lasco was forced to dissolve his Congregation and He with his Strangers to quit the Countrey The like hast made the French Protestants also At which time many of the English as well Students as others departed also The principal of those were Katherine the last Wife of Charles Brandon Duke of Suffolk Robert Berty Esq Husband to the Dutchess the Bishops of Winchester and Wells as before was said Sir Richard Morison Sir Anthany Cook and Sir John Cheek Doctor Cox Doctor Sands and Doctor Grindal The News of Queen Maries succeeding her Brother to the Crown of England posted to Rome and was very welcome to Pope Julius the Third because it gave him some assurance of his re-admission into the Power and Jurisdiction of his Predecessors in the Realm of England in pursuance of which hopes it was resolved that Cardinal Pool should be sent Legate into England who being of the Blood-royl and a man of eminent Learning and of exemplary life was looked on as the fittest Instrument to reduce that Kingdom The Parliaments first Act was to take away all Statutes passed by the two last Kings wherein certain Offences had been made High Treason and others brought within the compass of a Pramunire This was done especially for Pool's security that neither He by exercising his authority nor the Clergy by submitting to it might be entangled in the like snares as Cardinal Wolsey and the whole Clergy of his time had before been caught Then an Act was passed for repealing certain Statutes of King Edward thereby they took away all former Statutes for administring the Sacraments in both kinds for establishing the first and second Liturgy c. In a word by this one blow the Queen cut down all that had been done in the Reformation in seven years before And then for want of Canonical Ordination on the one side and under colour of Uncanonical Marriages on the other there was presently such a remove among the Bishops and Clergy as it is not any where to be paralelled in so short a time An Act was passed likewise Entitled An Act against offenders of Preachers c which two Acts were seconded by the Queen with two Proclamations December 5. By one of which it was declared that all Statutes made in the time of the late King Edward which concerned Religion were repealed by Parliament and therefore that the Mass should be said as formerly to begin on the twentieth of that moneth And by the other it was commanded that no person should dare from thenceforth to disturb any Priests in saying Mass or executing any other Divine Office Accordingly the Mass was publickly officiated in all parts of the Kingdom and so continued during the Reign of the Queen without interruption Another Act was passed wherein it was Enacted That the Marriage between King Henry the Eighth and Queen Katherine his first Wife was lawful and to stand with God's Laws and his Holy Word c. That the Decree of Divorce heretofore passed between the said King Henry and the said Queen by Thomas Cranmer Archbishop of Canterbury should be reputed to be void and null with a Repeal of all such Statutes wherein the Queen had been declared to be Illegitimate There also past another Act in which there was a clause for the invalidating of all such Commissions as had been granted in the time of the late Queen Jane and one in confirming the Attainders of the late Duke of Northumberland Thomas Archbishop of Canterbury c. Together with this Parliament the Queen summoned a Convocation that all matters of Religion might first be debated and concluded in a Synodical way before they were offered to the Parliament In the Writs of which Summons Heylin Hist of Q. Mary she retained the Title of Supreme Head on Earth of the Church of England c. the want whereof in those of the present Parliament occasioned dispute among some of the Members Whether they might lawfully proceed or not in such publick business as were to be propounded to them in
no Sacramentary be admitted to Benefice 4. That all Bishops do labour to suppress Heresies especially in the Clergy 5. That they should suppress all unlawfull Books and writings 6. The next Article was against Priests Marriages and that such as would depart from their Wives should be admitted to the same function 7. That for want of Priests one Priest should serve two places 8. That Processions be used 9. That Holy-days and Fasts be frequented 10. That the Ceremonies be used and Confirmation of Children be put in practice In the same moneth of March the Lord Courtney whom the Queen at her first entry delivered out of the Tower and the Lady Elizabeth also the Queen's Sister were both by the suggestion of Stephen Gardiner Bishop of Winchester suspected to have been of Wyat's Conspiracy and for the same were apprehended and sent to the Tower although Wyat at his death cleared them both as unacquainted with the matter Many trains were laid to ensnare the Lady Elizabeth And being on a time asked what she thought of the swords of Christ This is my Body whether she thought it is the true Body of Christ it is said that after some pausing she thus Answered Christ was the Word that spake it Sir Richard Bakers Chron. He took the Bread and brake it And what the Word did make it That I Believe and take it One Elizabeth Crofts about eighteen years old was by practice put into a Wall and therefore called The Spirit in the Wall who with a whistle made for that purpose whistled out many Seditious words against the Queen the Prince of Spain the Mass Confession c. for which she did Penance standing upon a Scaffold at Pauls Cross all the Sermon-time where she made open Confession of her fault Queen Mary altereth her stile leaving out the latter part of her Title which is Supreme Head of the Church of England and Ireland because in this Parliament holden at Westminster in April the Supremacy being given away from the Crown of England to the Pope thereupon this Parcel of the Title was also taken away Then followed a communication between Bishop Ridley and Secretary Bourn Mr. Fecknam and others at the Lieutenants Table in the Tower described at large by Mr. Fox touching the Sacrament On April 10. Archbishop Cranmer Bishop Ridley and Latimer were sent down to Oxford by the Lord Williams of Thame there to dispute with the Divines of both Universities about the presence substance and sacrifice of the Sacrament Of Oxford Dr. Weston prolocutor Dr. Tresham Dr. Cole Dr. Oglethorp Doctor Pie Doctor Harpsfield Mr. Fecknam Of Cambridge Dr. Young Vice-Chancellor Doctor Glyn Dr. Seaton Dr. Watson Dr. Sedgwick Dr. Atkinson The Questions whereon they should Dispute were these 1. Whether the natural body of Christ be really in the Sacrament after the words of Consecration be spoken by the Priest 2. Whither any substance do remain after the words saving the body and blood 3. Whither the mass be a sacrifice propitiatory The order and manner of the disputation against these three worthy Martyrs the disordered usage of the University men the rude tumult of the multitude the fierceness and interruption of the Doctors the full pith and ground of all their Arguments the Censure of the Judges the railing Language of the Prolocutor with his blast of triumph in the latter end is set forth fully by Mr. Fox The disputation being ended on April 20. they were again brought upon the stage and then demanded whether they would persist in their opinion or else recant And affirming that they would persist they were all Three adjudged Hereticks and condemned to the fire but their execution was respited to a longer time May 19. the Lady Elizabeth was brought out of the Tower and committed to the custody of the Lord of Thame who gently entreated her afterwards she was had to Woodstock and there committed to the keeping of Sir Henry Bennefield who dealt hardly with her Prince Philip arriveth at Southampton July 20. 1554. and on the twenty third came to Winchester where the Queen met him and on the twenty fifth day the marriage between them there was openly Solemnized At which time the Emperour's Ambassadour presented to the King a donation of the Kingdoms of Naples and Sicily which the Emperour his Father had resigned unto him Which presently was signified and the Titles of the King and Queen Proclaimed by sound of Trumpet in this following Style Philip and Mary by the Grace of God King and Queen of England France Naples Jerusalem Ireland Defenders of the Faith Princes of Spain and Sicily Archdukes of Austria Dukes of Milan Burgundy and Brabant Counts of Auspurg Flanders and Tirrol c. At the Proclaiming of which Style which was performed in French Latine and English the King and Queen shewed themselves hand in hand with two Swords born before them for the greater State or in regard of their distinct capacity in the Publick Government From Winchester they removed to Basing and so to Windsor where Philip on August the fifth was Installed Knight of the Garter On the eleventh of the same Moneth they made a Magnificent Passage through the Principal Streets of the City of London The King prevailed with the Queen for discharge of such Prisoners as stood committed in the Tower either for matter of Religion or on the account of Wyat's Rebellion or for engaging in the practice of the Duke of Northumberland which was done accordingly among which were the Arcbishop of York ten Knights and many other persons of name and quality He also procured the enlargement of the Lady Elizabeth and of the Earl of Devonshire who travelled through France into Italy and died at Padua Anno 1556. the eleventh and last Earl of Devonshire of that Noble Family of the Courtneys Marriage and Heresie were the crimes of Holgate Archbishop of York for which being deprived during his imprisonment in the Tower Dr. Nicholas Heath succeeded him in the See of York and leaves the Bishoprick of Worcester to Doctor Richard Pates who had been nominated by King Henry VIII Anno 1534. and having spent the intervening twenty years in the Court of Rome returned a true servant to the Pope Goodrick of Ely died April 10. leaving that Bishoprick to Dr. Thomas Thurlby Bishop of Norwich And Dr. John Hopton is made Bishop of Norwich Doctor Gilbert Bourn Heylin's Hist of Q. Mary Archdeacon of London is made Bishop of Wells Harley of Hereford is succeeded by Purefay of S. Asaph Old Bush of Bristol and Bird of Chester the two first Bishops of those Sees were deprived also The first succeeded to by Holiman once a Monk of Reading the last by Coles Master of Baliol Colledge in Oxford Dr. Randolph Bayn who had been Hebrew Reader in Paris in the time of King Francis was Consecrated Bishop of Coventry and Litchfield The Parliament began Novemb. 12. where a way was opened for Cardinal Poole's Reception by preparing a Bill
Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in midst thereof Which last remained there for some years The antient Ceremonies customably observed by the Knights of the Garter in their Adoration toward the Altar were by this Queen retained as formerly in her Father's time The solemn Sermons Preached upon each Wednesday Friday and Lords-day in the time of Lent Preached by the choycest of the Clergy she devoutly heard attired in black according to the custom of her Predecessors The Bishoprick of Carlile was first profered to Bernard Gilpin Fuller Church History of Britain Rector of Houghton in the North but Mr. Gilpin refused the offer not that he had any disaffection to the Office but because he had so much kinred about Carlile at whom He must either connive in many things not without hurt to himself or else deny them not without offence to them It was afterward given to Dr. John Best as was shewed before As for Miles Coverdale formerly Bishop of Exeter he hever returned to his See but remained a private Minister to the day of his death Such of the Scots as desired a Reformation of Religion taking advantage by the Queen's abscence and want of power in the Queen Regent to suppress their practices had put themselves into a Body Headed by some of the Nobility they take unto themselves the name of the Congregation managing their own Affairs apart from the rest of the Kingdom They petition the Queen Regent and the Lords of the Council that the Sacrament of the Lord's Supper might be administred in both kinds That divine Offices might be celebrated in the vulgar Tongue and that they might have the choice of their own Ministers The chief of the party well backed by the common people put themselves into Perth the news whereof occasioneth Mr. Knox to leave Geneva and joyn himself to the Lords of the Congregation At Perth he Preacheth against Images Idolatry and other Superstitions of the Church of Rome so bitterly that the people in a popular fury deface all the Images in that Church and presently demolish all Religious Houses in that City Those of Couper hearing of it forthwith destroyed all Images and pulled down the Altars in that Church also The like was done after his Preaching at Craile and St. Andrews in those places They burnt down the rich Monastery of Scone and ruined that of Cambuskenneth demolished all the Altars Images and Covents of Religious persons in Sterling Lithgow Glascough Edenburgh which last they possess and put up their own Preachers into all the Pulpits of that City not suffering the Queen Regent to have the use of one Church onely for her own devotions They alse deprive the Queen Regent of all place and power in the publick Government But she gathering Forces recovereth Edenborough and the chief key of all that Kingdom garisoned by the French In their extremity Maitland and Melvin being dispatched to the Court of England imploring aid from Queen Elizabeth And an Army is sent into Scotland of six thousand Foot and three thousand Horse commanded by the Lord Gray Some Ships were also sent to block up the haven and hinder all Relief which might come by Sea to the Town of Leith At length after divers Articles signed and confirmed for both Kingdoms the French take their leave of Scotland and the English Army was disbanded at Berwick As the Congregation was by the Queen put upon a present confidence of going vigorously on in their Reformation so it concern'd them to proceed so carefully in pursuance of it as might comply with the dependance which they had upon her First Therefore they bound themselves by their subscription to embrace the Liturgy with all the Rites of the Church of England which for a time remained the onely form of Worship for the Kirk of Scotland In the next place They cause a Parliament to be called in the moneth of August for the Boroughs there appeared the accustomed number but of the Lords Spiritual no more than six Bishops of thirteen with thirteen Abbots and Priors and the Temporal Lords to the number of ten Earls and as many Barons Three Acts were passed to the advantage of the Reformation The first was for the abolishing the Pope's Jurisdiction and Authority within the Realm The second for annulling all Statutes made in former times for maintenance of Idolatry and Superstition The third for the punishing the Sayers and Hearers of the Mass To this Parliament also some of the Ministers presented a Confession of the Faith and Doctrine to be believed and professed by the Protestants of the Kirk of Scotland which being put to the Vote was opposed but by three of the Temporal Lords The Popish Prelates were silent in it which being observed by the Earl Marshal he broke out into these words Seeing saith He that my Lords the Bishops who by their Learning can and for the zeal they should have to the Truth ought as I suppose to gainsay any thing repugnant to it say nothing against the Confession we have heard I cannot think but that it is the very Truth of God and that the contrary of it is false Doctrine The Queen was now as active in advancing the Reformed Religion in Ireland as she had been in either of the other Kingdoms A Parliament is therefore held on January 12. where past an Act restoring to the Crown the ancient Jurisdiction over all Ecclesiastical and Spiritual Persons By which Statute were established both the Oath of Supremacy and the High Commission as before in England There past also an Act for the Uniformity of Common-Prayer Heylin's Hist of Q. Elizab. c. with a permission for saying the same in Latin in those Churches where the Minister had not the knowledge of the English Tongue The people by that Statute are required under several penalties to frequent their Churches and to be frequent at the reading the English Liturgy which they understand as little as the Mass by which means the Irish were kept in ignorance as to the Doctrines and Devotions of the Church of England There also past another Statute for restoring to the Crown the first-fruits and twenty
parts of all Ecclesiastical promotions within that Realm as also of all Impropriate Parsonages The like Act passed for restoring all such Lands belonging to the Knights of St. John of Jerusalem An Act was also past for the recognition of the Queen 's just Title to the Crown as before in England The Queen left the prosecution of the work to her Bishops and Clergy But they so dissipated the Revenues of their several Bishopricks by long Leases Fee-farmes and plain Alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of forty shillings to the great dishonour of God disservice of the Church and the perpetual Ignominy of themselves Now Return we again to England where we find Reverend Jewel newly consecrated Bishop of Salisbury to have Preached a Sermon at Paul's Cross on 1 Cor. 11.23 That which I delivered to you I received of the Lord c. on March 30. 1560. There he published that memorable Challenge which so much exercised the Pens and Studies of the Romish Clergy Bishop Jewel's Chalenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one Example in the Primitive Church whereby it may be clearly and plainly proved during the first six hundred years I. That there was at that time any private Mass in the World II. Or that there was then any Communion ministred unto the people in one kind III. Or that the People had their Common-Prayer in a strange Tongue IV. Or that the Bishop of Rome was then called the Head of the Vniversal Church V. Or that the People were then taught to believe that Christ's Body is really Substantially Carnally Corporally or Naturally in the Sacrament VI. Or that his Body is or may be in a thousand places or more at one time VII Or that the Priest did then hold up the Sacrament over his head VIII Or that the People did then fall down and Worship it with godly honour IX Or that the Sacrament was then and now ought to be hanged up under a Canopy X. Or that in the Sacrament after the words of Consecration there remained onely the accidents and shews without the substance of Bread and Wine XI Or that then the Priests divided the Sacrament into three parts and afterwards received Himself all alone XII Or that whosoever had said the Sacrament is a Figure a Pledge a Token or a Remembrance of Christ's Body had therefore been judged for an Heretick XIII Or that it was lawful then to have thirty twenty c. Masses said in one day XIV Or that Images were then set up in the Churches to the intent the people should worship them XV. Or that the Lay-people were then forbid to read the Word of God in their own Tongue XVI Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to Himself XVII Or that the Priest had then authority to offer up Christ unto his Father XVIII Or to receive the Sacrament for another as they do XIX Or to apply the vertue of Christ's death to any man by the means of the Mass XX. Or that it was then thought a sound Doctrine to teach the People that Mass Ex opere operato is able to remove any part of our sin XXI Or that any Christian man called the Sacrament of the Lord his God XXII Or that the People were then taught to believe that the Body of Christ remaineth in the Sacrament as long as the Accidents of Bread and Wine remain there without corruption XXIII Or that a Mouse or any other Worm or Beast may eat the Body of Christ. XXIV Or that when Christ said Hoc est corpus meum the word Hoc pointed not the Bread but Individuum Vagum as some of them say XXV Or that the Accidents Formes or Shews of Bread and Wine be the Sacrament of Christ's Body and Blood and not rather the very Bread and Wine it self XXVI Or that the Sacrament is a Token or sign of the Body of Christ that lieth underneath it XXVII Or that Ignorance is the Mother and Cause of true devotion The Conclusion is That then I shall be content to yield and subscribe This Chalenge being published in so great an Auditory startled the English Papists both at home and abroad The business was first agitated by the-exchange of friendly Letters betwixt Bishop Jewel and Dr. Henry Cole the late Dean of St. Pauls more violently followed in a Book of Rastals followed therein by Dorman and Marshal Dorman was well answered and foiled by Nowel and the other by Calfhil But the main encounter was between the Chalenger himself and Dr. John Harding who had the better of the day will easily appear to any that consults their Writings But these Discourses came not out till some years after Pope Paul the Fourth dying Pope Pius the Fourth succeedeth him who being moved to Excommunicate Queen Elizabeth by the Count of Feria takes a more moderate course by sending Vincent Parpalia Abbot of St. Saviour's with courteous Letters unto her Parpalia was instructed to offer in the Name of the Pope That the English Liturgy should be confirmed the use of the Communion in both kinds allowed of And that all sentences passed in the Court of Rome against her Mother should be rescinded upon condition she would own the Pope's Primacy and cordially unite her self to the Catholick Church yea some thousands of Crowns but all in vain were promised to the effecters thereof But for all this the Abbot came no nearer than Bruxels with his Bulls and Faculties not being suffered to set Foot on English ground Now another Enemy quarrels at the Rites and Extrinsecals of the Church Those that for Religion fled to Frankford in Queen Marie's days after her death hastened into England followed not long after by the Brethren of the Separation which retired from thence unto Geneva Some Friends they had about the Queen and Calvin make 's use of all his power and credit both with the Queen and Cecil as appears by his Letters unto both to advance their ends And he was seconded therein by Peter Martyr But the Queen resolved to keep up the Church in such outward splendor as might make it every way considerable in the eye of the World when therefore they saw the Liturgy imposed by Act of Parliament and so many Episcopal Sees supplied with able Pastors they began to revive the quarrels raised in King Edward's time about Caps and Surplices c. saith Dr. Heylin And herein they were seconded as before in King Edward's time by the same Peter Martyr as appears by his Letters to a nameless friend bearing date at Zurich November 5. 1560. to which he added his dislike in another of his Letters touching the
with a thankful heart to improve so great a mercy of God have resolved to offer up my self wholly to Divine service as much as I may to fulfil the end for which this our Colledge was founded I promise therefore and swear in the presence of Almighty God that I am prepared from my heart with the assistance of Divine grace in due time to receive holy Orders and to return into England to convert the Souls of my Countrey-men and Kinred when and as often as it shall seem good to the Superior of this Colledge c. Now Pope Pius the Fifth thunders out his Excommunication against Queen Elizabeth and the Hereticks as he calleth them adhering to her wherein also her Subjects are declared absolved from the Oath of Allegiance and every other thing due unto her whatsoever and those which from henceforth obey her are innodated with the Anathema The news thereof flying over into England variously affected the Catholicks according to their several dispositions John Felton who fastened the Pope's Bull to the Palace of London being taken and refusing to fly was hanged on a Gibbet before the Pope's Palace Then Hugh Price Doctor of the Civil Law procured the foundation of Jesus Colledge in Oxford on a Ground where White hall had been formerly situated which with Edifices and Gardens thereto belonging being then in the Crown Queen Elizabeth gave to so pious an use and therefore is stiled the Foundress in this Mortmain In the year 1570. Murray sueth to have the Queen of Scots delivered unto him But soon after he was shot with a leaden Bullet beneath the Navil at Lithguo as he rode in the street Hamilton the murtherer escaped into France Then Matthew Lenox the young King's Grandfather was made Regent of Scotland Now began Popery to encrease and the word Recusant to be born and bred in mens mouths A Parliament sate at Westminster which acted against Papists That to write print preach or affirm that the Queen was an Heretick Schismatick c. should be adâ—udged Treason Also That it should be so accounted and punished to bring and put in execution any Bulls Writings Instruments c. from the See of Rome from the first of July following A severe Act was made also against Fugitives who being natural born Subjects of this Realm departed the same without license Against Non conformists it was provided That every Minister should before December the twenty fifth next following in the presence of his Diocesan or his Deputy declare his assent to all the Articles of Religion agreed on in the Convocation 1562. upon pain of deprivation on his refusal thereof Against covetous Conformists it was provided That no Spiritual person Colledge or Hospital shall let lease other than for the term of one and twenty years or three lives the usual rent or more reserved payable yearly during the said Term. Now began Queen Elizabeth's favour to decline toward the Queen of Scots principally for practising with the Pope and forreign Princes Anno 1571. Queen Elizabeth went in Royal state to see a most beautiful Burse which Sir Thomas Gresham Knight Citizen of London had built for the use of Merchants and by the voice of the Crier and the sound of Trumpets as it it were by way of Dedication she named it The Royal Exchange A little before that Florentine Ridolpho who had for the space of fifteen years exercised Merchandise at London secretly conveyed Letters from the Pope to the Queen of Scots wherein he promiseth all kindness and aid for advancing the Catholick Religion and Her c. Ridolphâ— also by his own Letters apart prayeth the Queen to acquaint the Duke of Norfolk with these things c. Anno 1572. died William Alley Bishop of Exeter a diligent Preacher and John Jewel Bishop of Satisbury The Canons made in 1563. were not for nine years after confirmed by Act of Parliament but now being ratified by Parliamentary Authority the Bishops began the urging of them more severely than before which many dissenters keep their private meetings in Woods Fields their Friends Houses c. And now Thomas Cartwright chief of the Non-conformists presents the Parliament with a Book called An Admonition This was seconded with another more importunate to the same effect Great bandying there was of Books between two eminent Authors of opposite parties 1. The Admonition first and second made by Mr. Cartwright 2. The Answer to the Admonition by Doctor John Whitgift 3. The Reply to the Answer by Mr. Thomas Cartwright 4. The Defence of the Answer by Doctor John Whitgift This last kept the field and received no solemn refutation The Non-conformists after the dissolution of the Parliament The first Presbytery in England presumed to erect a Presbytery at Wandsworth in Surrey Eleven Elders were chosen therein and their Offices and general Rules by them to be observed agreed upon and described as appears by a Bill endorsed with the hand of Mr. Field Lecturer it is supposed of that place but living in London Mr. Smith ofâ— Micham and Mr. Crane of Roughampton are mentioned for approving all passages therein This was the first-born of all Presbyteries in England Here were two sorts of Ministers First Mr. 1. Field 2. Wilcox 3. Standen 4. Jackson 5. Bonham 6. Seintloe 7. Crane 8. Edmonds Afterwards Mr. 1. Chark 2. Travers 3. Barber 4. Gardiner 5. Cheston 6. Crook 7. Egerton The former of these were principally against Ministers Habits and the Common-prayer-book The latter endeavouring the modelling of a new Discipline But it was not long before both Streams uniting together Non-conformity began to bear a great Channel in the City of London Then Ross the Queen of Scots Ambassador and the Duke of Norfolk were sent to the Tower for plotting against Queen Elizabeth The Duke of Norfolk was arraigned and condemned by his Peers and beheaded on Tower-hill This year happened a cruel Massacre in Paris the Queen of Navar and all the choicest of the Protestants being bidden thither to a Marriage between Henry of Navar and Madam Margarite the King's Sister No sooner was the Marriage solemnized but there followed bloody Butcherings committed upon men of all estates throughout all the Cities of France And Admiral Coligny the Pillar of the Reformed Church was slain in his Bed on Bartholomew-eve In November following a new Star was seen in the Constellation of Cassiopeia which continued full sixteen months being carried about with the daily motion of the Heaven Theodor Beza wittily applyed it to that Star which shone at the Birth of Christ and to the murthering of the Infants under Herod and warned Charles the ninth King of France who had confessed himself to be the Author of the Massacre at Paris to beware in this Verse Camden's History of Queen Eliz. Tu Vero Herodes sanguinolente cave And look thou bloody Herod to thy self And he was not altogether deceived in his belief for the fifth month after the vanishing of this Star the said
Rushton an ungrateful wretch who afterwards railed on the Queen in Print who gave him his life In the year 1584. Two conferences were kept at Lambeth about the Discipline and Ceremonies of the Church For the same were the Archbishops of Canterbury and York and Cooper Bishop of Winchester Unconforming Ministers against it The Lords of the Privy Council and some other Honorable persons Auditors thereof This conference effected nothing on the Disputants as to the altering their Opinions Some of the Lords afterwards secretly acted against the Archbishop in favour of the other party The Archbishop now take's another course enjoyning all admitted to the Ecclesiastical Orders and Benefices the subscription of the following Articles I. That the Queen had supreme Authority over all persons born within her Dominions of what condition soever they were And that no other Prince Prelate or Potentate hath or ought to have any Jurisdiction Civil or Ecclesiastical within her Realms or Dominions II. That the Book of Common-Prayer and the Ordination of Bishops Priests and Deacons containeth nothing contrary to the Word of God but may lawfully be used and that they will use that and none other III. That the Articles of Religion agreed in the Synod holden at London Anno 1562. and published by the Queens Authority they did allow of and did believe them to be consonant to the word of God Now came forth the Rhemish Translation of the New Testament every where bespeckled with hard words which transcend common capacities taxed by our Divines as full of abominable errors Secretary Walsingham soliciteth Mr. Thomas Cartwright to undertake to refute this Rhemish Translation and sent him an hundred pounds out of his own purse the better to enable him for the work Walsingham's Letters to Cartwright were seconded by another from the Doctors and Heads of Houses and Dr. Fulk among the rest at Cambridge besides the importunity of the Ministers of London and Suffolk to the same purpose Cartwright prepares for the work But Archbishop Whitgift having notice thereof prohibiteth his further proceeding therein Cartwright hereupon desisted But some years after encouraged by an honourable Lord he resumed the work but prevented by death he perfected no further than the fifteenth Chapter of the Revelation Many years lay this worthy work neglected and the Copy thereof Mouse-eaten in part at last came forth though late Anno 1618. a Book to which the Rhemists never durst return the least answer But whilst Cartwrights work lay retarded Dr. William Fulk Master of Pembrook-hall in Cambridge entred the list against the Rhemists and Judiciously and Learnedly performed his undertaking therein This year came forth the Exposition of Mr. Thomas Rogers on the Articles of the Church of England not onely the two extremes Papists and Schismaticks but many Protestants of a middle temper were offended thereat Mr. Rogers his restrictive Comment shut out such from their concurrence with the Church of England which the discreet laxity of the Text admitted thereunto On November 23. 1585. The Parliament was begun and holden at Westminster wherein the Statute against Jesuites and Priests their departing out of England and not returning thither was made with penalty for relieving them A Convocation was kept in St. Pauls Church in London and from hence removed to St. Peter's in Westminster where William Redman D. D. was chosen and presented Prolocutor An Assembly of Ministers met at the same time but the certain place of their meeting not known being Clandestine Arbitrary and changeable as advised by their Conveniences Some Agents for them were all day at the door of the Parliament-house and some part of the night in the Chambers of Parliament-men effectually solliciting their business with them What impression was made by the Agents of the Ministers may appear by an ensuing Letter sent to her Majesty by Archbishop Whitgift wherein he complaineth of several Bills that had the day before the dating of his Letter passed in the House of Commons in favour of the Non-conformists about Marrying at all times in the year concerning Ecclesiastical Courts and Episcopal Visitations which saith he may reach to the overthrow of Ecclesiastical Jurisdiction and study of the Civil Law But the Queen would alter nothing material to Church-government The Parliament being dissolved the Convocation ended the next day after having effected nothing of moment save that in the ninth Session thereof John Hilton Priest made a solemn Abjuration of his blasphemous Heresies The Non-conformists now missing their mark abated much of their former Activity insomuch as that Mr. Cartwright began to make by the mediation of the Earl of Leicester who now design'd to make him Master of his new-built Hospital in Warwick compliance with the Archbishop though he not over-fond of his friendship warily kept him at distance as appears by the Earl of Leicester's Letter to the Archbishop in Cartwright's behalf and the Archbishop's answer thereto Now the Earl of Leicester went over into the Low Countries commanding a great Army with the Title of General of the Auxiliaries of the Queen of England and the Non-conformists lost their best friend in Court And afterwards the Archbishop being sworn one of the Privy Council it fared worse with them Three Protestant Bishops died this year viz. Richard Curteys Bishop of Chichester Nicholas Robinson Bishop of Bangor and John Scory Bishop of Hereford The same year also died John Fecknam late Abbot of Westminster The Jesuites began now to possess their English Proselites with high Opinions of the Spanish power as the Nation designed by God's providence to work their restitution in England and they sent into England as Pasquier saith one Samier a man of their Society to draw Noblemen and Gentlemen to the Spaniards party and to thrust forward the Queen of Scots to dangerous practices by telling her That if she were refractory neither She nor her Son should Reign and by exciting the Guises her kinsmen to new stirs against the King of Navar and the Prince of Conde that they might not be able to ayd her In the year 1586. a firm League of Amity was concluded and ratified betwixt the Queen of England and James King of Scotland A dangerous conspiracy against the Queen of England begun by John Savage but prosecuted by Anthony Babington and others was discovered The chief discover of this Conspiracy was one Gifford a Gentleman of a good house at Chellington in Stafford-shire not far from Chartley where the Queen of Scots was kept prisoner He was sent by the English fugitives in France under the counterfit name of Luson to put Savage in mind of the vow which he had made to kill Queen Elizabeth and to convey Letters between them and the Queen of Scots Gifford revealed the plot to Secretary Walsingham who sent him down into Stafford-shire to do the work he had undertaken Here Gifford bribing the Brewer of the house where the Queen of Scots lay so contrived the matter with him that by a hole in the
Anno 1600. died two eminent Roman Catholicks John Saunderson born in Lancaster bred in Trinity Colledge in Cambridge from whence he fled to Cambray in Artois The other Thomas Case of St. Johns in Oxford Doctor of Physick always a Papist in heart but never expressing the same till a little before his Death CENTURY XVII THe difference betwixt the Seculars and the Jesuites still continuing and encreasing Bishop Bancroft afforded the Seculars countenance and maintenance in London-house furnishing them with necessaries to write against their Adversaries hoping the Protestants might assault the Romish cause with the greater advantage by the breach made to their hands by the others own dissentions Archbishop Whitgift founded and endowed an Hospital at Croydon in Surrey for a Warden and twenty eight Brethren as also a free School with liberal maintenance for the training up of Youth Sir Rich. Bakers Chron. The Queen and Her Council finding both the Jesuites and the Secular Priests dangerous to this Common Wealth both the one and the other commandeth them to depart out of the Kingdom presently The last Parliament in this Queen's Reign was now begun at Westminster and dissolved the Moneth next following In this Parliament it was Enacted That overseers of the poor should be nominated yearly in Easter-week under the Hand and Seal of two Justices of peace and that these with the Church-wardens should take care of the poor binding out of Apprentices c. As also That the Lord Chancellor should award Commissions under the great Seal into any part of the Realm as cause should require to the Bishop of every Diocess and his Chancellor c. to enquire by oathes of twelve men into the misemployment of any lands or goods given to pious uses Francis Godwin D. D. Subdean of Exeter son of Thomas Godwin Bishop of Bath and Wells was made Bishop of Landaff He was born in the fourth year of Queen Elizabeth and was made a Bishop within Her Reign Anno 1601. Now came forth a notable book against the Jesuites written Scholastically by Watson a secular Priest consisting of ten Quodlibets each whereof is subdivided into as many Articles which discovereth the Jesuites in their Colours Anno 1602. died Herbert Westphaling Bishop of Hereford being the first Bishop of that foundation a man very pious and of such gravity that he was scarce ever seen to laugh There died also Alexander Nowel D. D. and Dean of S. Paul's in London He fled into Germany in the Reign of Queen Mary and was the first of English exiles that returned in the days of Queen Elizabeth an holy and Learned Man He bestowed two hundred pound a year rent on Brazen-nose Colledge wherein he was educated for the maintenance of thirteen Students He died at ninety years of age a single man fresh in his youthful Learning his eyes were not dim nor did he ever make use of Spectacles Mr. William Perkins who was born in the first died also in the last year of Queen Elizabeth Gregory Sayer also and William Harris two Popish Writers bred the one at Cambridge the other at Oxford died this year beyond the Seas At this time the City of Geneva was in a low estate for the Duke of Savoy addicted to the Spanish faction had banished all Protestants of his Dominions By the Liberal example of Archbishop Whitgift large summes of Money were Collected and seasonably sent over for the Relief of Geneva Queen Elizabeth the mirrour of her Sex and Age died having Reigned over this Kingdom above fourty years Her Corps were Solemnly interred under a fair Tomb in Westminster Abbey Now the Defenders both of Episcopacy and Presbitery with equal hopes of success make besides private and particular Addresses publick and visible Applications to King James the first to continue the last to set up their Government Dr. Thomas Nevil Dean of Canterbury sent by Archbishop Whitgift to his Majesty in the name of the Bishops and Clergy of England brought back a well-come answer which was to uphold the Government of the Late Queen as she left it setled Then Watson a Secular Priest with William Cleark another of his Profession having fancied a notional Treason impart it to George Brook These break it to Brook's brother the Lord Cobham to the Lord Gray of Wilton and Sir Walter Rawleigh besides some other discontented Knights Watson devised an Oath of secrecy for them all The ends they propounded to themselves were to kill the King raise Rebellion alter Religion and procure a Forreign invasion c. The treason was discovered The two Priests alone with G. Brook were executed the rest were pardoned No sooner was King James setled on the English throne but Mr. Cartwright presented unto him his Latine Comment on Ecclesiastes and died soon after Mr. Dod Preached his funeral Sermon Now there being a general expectation of a Parliament to succeed the Presbterian party went about to get hands of the Ministers to a petition which they intended seasonably to present to the King and Parliament A conference was appointed at Hampton-Court which began on January 14. 1603. The names of the Persons which were employed therein are as follow For Conformity Archbishop of Canterbury Whitgift Bishops of London Durham Winchester Worcester S. David's Chichester Carlile Peterborow Bancroft Mathew Bilson Babington Rudd Watson Robinson Dove Deans of The Chappel Christ-Church Worcester Westminster S. Paul's Chester Sarisbury Windsor Doctor Field King Against Conformity Doctor Reinolds Sparks Master Knewstubs Chadderton Moderator Spectators King James All the Lords of the Privy Council On the first dayes Conference the Bishops and five of the Deans were called in severally by themselves then the King reduceth some special points wherein he desireth to be satisfied to three Heads 1. Concerning the Book of Common Prayer c. used in the Church 2. Excommunication in Ecclesiastical Courts 3. The providing of fit and able Ministers for Ireland In the Common-prayer-book he required satisfaction about three things 1. About Confirmation 2. Absolution 3. Private Baptism Touching Confirmation he said he abhorred the abuse wherein it was made a Sacrament or Corroboration to Baptism As for Absolution he said he had heard it likened to Pope's Pardons And Concerning Private Baptism he would be satisfied if called private from the place or if so termed that any besides a Lawful Minister may Baptize which he disliked Concerning excommunication he offered two things to be considered of 1. The Matter 2. The Persons For the first whether it were executed in light Cases which causeth the undervaluing thereof For the persons he would be resolved why Chancellors and Commissaries being lay men should do it and not rather the Bishops themselves c. As for providing Ministers for Ireland he said he would refer it in the last dayes Conference to a Consultation The Archbishop of Canterbury answered that Confirmation hath been used in the Catholick Church ever since the Apostles The Bishop of London That it is an Apostolical
thereof Then Dr. Rainolds came to Subscription as a great impeachment to a Learned Ministry and therefore entreated it might not be exacted as heretofore for which many good men are kept out though otherwise willing to subscribe to the Statutes of the Realm Articles of Religion and the King's Supremacy He objected against the enjoyning of the Apocrypha Books to be read in the Church some Chapters therein containing manifest errours repugnant to Scripture His Majesty said he would not have all Canonical books read in the Church nor any Chapter out of the Apocrypha wherein any errour is contained The next scruple against Subscription was because it was twice set down in the Common-prayer-book Jesus said to his Disciples when by the Text in the Original it is plain that he spake to the Pharisees His Majesty answered let the word Disciples be omitted and the words Jesus said be Printed in a different Character Mr. Knewstubs took exceptions at the Cross in baptism and said it is questionable whether the Church hath power to institute an outward significant sign The Bishop of London answered The Cross in Baptism is not used otherwise than a Ceremony His Majesty desired to be acquainted about the Antiquity of the use of Cross Dr. Rainolds said it hath been used ever since the Apostles time but the question is how Ancient the use thereof hath been in Baptism The Bishop of Winchester said in Constantine's time it was used in Baptism His Majesty replied if so I see no reason but we may continue it Mr. Knewstubs said put case the Church may add significant signs it may not add them where Christ hath already ordained them which is as Derogatory to Christ's Institution as if one should add to the great Seal of England His Majesty answered the case is not alike seeing the Sacrament is fully finished before the use of the Cross Mr. Knewstubs demanded then how far the Ordinance of the Church bindeth without impeaching Christian Liberty The King answered I will have one Doctrine one Discipline one Religion in substance and in Ceremony Never speak more to that point how far ye are bound to obey Doctor Rainolds wished that the Cross being Superstitiously abused in Popery were abandoned as the Brazen-serpent was stamped to powder by Hezekiah because abused to Idolatry His Majesty answered Inasmuch as the Cross was abused to Superstition in time of Propery it doth plainly imply that it was well used before He said he detested their courses who peremptorily disallow of all things which have been abused in Popery and know not how to answer the Objections of the Papists when they charge us with Novelties but by telling them we retain the Primitive use of things and onely forsake their Novel corruptions Secondly no resemblance between the Brazen-Serpent a material visible thing and the sign of the Cross made in the Air. Thirdly Papists did never ascribe any spiritual grace to the Cross in Baptism Lastly material Crosses to which people fell down in time of Popery as the Idolatrous Jews to the Brazen-serpent are already demolished as you desire Mr. Knewstubs proceeded excepting at the wearing of the Surplice a kind of garment said he used by the Priests of Isis His Majesty answered he did not think till of late it had been borrowed from the Heathen because commonly called a Rag of Popery And seeing we border not upon Heathens c. I see no reason said he but for comeliness sake it may be continued Dr. Rainolds said I take exception at these words in Marriage With my body I thee worship His Majesty answered I find it an usual English Term A Gentleman of Worship and it agreeth with the Scriptures Giving honour to the wife The Dean of Sarum said some take exception at the Ring in Marriage Dr. Rainolds said he approved it well enough Then said he some take exceptions at the Churching of women by the name of Purification His Majesty said I allow it very well Unto Doctor Rainolds his last exception against committing Ecclesiastical censures to Lay-chancellors His Majesty answered that he had conferred with the Bishops about that point and such order should be taken therein as was Convenient Doctor Rainolds desired That according to certain Provinâ—ial Constituions the Clergy may have meetings every three weeks 1. In Rural Deaneries therein to have prophecying as Archbishop Grindal and other Bishops desired of her late Majesty 2. That such things as could not be resolved on there might be referred to the Archdeacons Visitations 3. And so to the Episcopal Synod to determine such points before not decided His Majesty answered If you aim at a Scottish Presbytery it agreeth as well with Monarchy as God and the Devil Then Jack and Tom c. shall meet and censure me and my Council Then the King asked the Doctor whether they had any thing else to say He answered No more if it please your Majesty If this be all your party have to say said the King I will make them conform or else I will harry them out of the Land or do worse Thus ended the second dayes Conference The third began on the Wednesday following many Knights Civilians and Doctors of the Law being admitted thereunto because the High-commission was the principal matter in debate His Majesty thus began I understand that the parties named in the High-commission are too many and too mean and the matters they deal with base such as Ordinaries might censure in their Courts at home Archbishop of Canterbury Were not their number many I should oftentimes sit alone I have often complained of the meanness of matters handled therein but cannot remedy it for though the offence be small that the Ordinary may yet the Offender oft-times is so great that the Ordinary is forced to crave help at the High-commission to punish him A nameless Lord said The proceedings in that Court are like the Spanish Inquisition wherein men are urged to subscribe more than Law requireth and by the Oath Ex officio forced to accuse themselves being examined upon many Articles on a sudden and for the most part against themselves The Lord Chancellor said There is necessity and use of the Oath Ex officio in divers Courts and Causes His Majesty said That it is requisite that same and scandals be looked unto in Courts Ecclesiastical and yet great moderation is to be used therein And here he soundly described the Oath Ex officio for the ground thereof the wisdom of the Law therein the manner of proceeding thereby and profitable effect from the same After much discourse between the King the Bishops and the Lords about the quality of the Persons and Causes in the High-Commission rectifying Excommunications in matters of less moment punishing Recusants providing Divines for Ireland Wales and the Northern borders the four Preachers were called in and such alterations in the Liturgy were read unto them which the Bishops by the King's advice had made unto which by their
in the Fathers Anno 1616. Marcus Antonius de Dominis Archbishop of Spalato came over into England The same year King James went into Scotland with a Princely Train to visit his native Country This year died Doctor William James Bishop of Durham Two other prime Prelats also followed him viz. Doctor Henry Robinson Bishop of Carlisle and Robert Bennet Bishop of Hereford termed saith Mr. Fuller Eruditus Benedictus Doctor Mocket Warden of All-Souls in Oxford set forth a Book in pure Latin containing The Apology of the Church of England The greater and lesser Catechism The nine and thirty Articles The Common-prayer The Ordination of Bishops Priests and Deacons The Polity or Government of the Church of England He epitomized the Homilies into certain Propositions faithfully extracted The Book fared the worse for the Author the Author had for his Patron the Archbishop against whom many Bishops began then to combine Dr. Mocket's Book was censured to be burnt which was done accordingly soon after he ended his life Anno 1617. died Robert Abbot Bishop of Salisbury he died of the Stone and was much lamented by the University of Oxford About this time William Perry a Boy dweling at Bilson in Stafford-shire not full fifteen years of Age was practised on by some Jesuites repairing to the House of Mr. Gifford in that County to dissemble himself possessed But the Boy having gotten a habit of counterfeiting leading a lazy life thereby to his own ease and Parents profit would not be undeviled by all their Exorcismes so that the Priests raised up a Spirit which they could not allay At last by the Industry of Dr. Morton then Bishop of Coventry and Litchfield the jugling was laid open to the World by the Boys own confession and repentance All this King's Reign was scattered over with Cheaters in this kind Some Papists some Sectaries some neither Papists Sarah Williams Grace Sourbuts of Salmisbury in Lancashire Mary and Amy two Maids of Westminster Edward Hance a Popish Priest No Papists Richard Heydock Fellow of New Colledge in Oxford Preached in his dreams Latin Sermons against the Hierarchy He recanted and lived long after in Sarum practising Physick being also a good Poet Limner and Engraver Anne Guntâ—r a Maid of Windsor had strange exratick phrensies and gave out she was possessed of a Devil A Maid at Standon in Hertford-shire so personated a Demoniack that she deceived many The King having the last year in his progress into Scotland through Lancashire observed that by the strictness of some Magistrates and Ministers in several places people were hindered from their recreations on the Sunday the Papists being thereby perswaded that no recreation was tolerable in our Religion whereupon the Court being at Greenwich he set forth a Declaration for liberty on the Lord's day When this Declaration came abroad many were offended at it But no Minister was enjoyned to read the Book in his Parish wherewith they had so affrighted themselves Yet many conceived that the Declaration came forth seasonably to suppress the endeavour of such who now began to broach the dregs of Judaism whereof John Thrask was a principal who asserted That the Lord's day was to be observed with the same strictness by Christians as it was by Jews and that all meats drinks forbidden in the Levitical Law bound Christians to the same observance thereby opening the door to led in the rabble of all Ceremonies He seduced many souls with his Tenets and his own wife among many others For these he was censured in the Star-chamber but afterwards recanted his Opinions He afterwards relapsed not into the same but other Opinions Sclater Exposit in 1 Thes ch 1. v. 4. He asserted That one may know Another's Election or That one that is the child of God may infallibly know the Election and Regeneration of Another Dr. William Sclater saith That for his outragious behaviour he received publick stigmatical punishment At this time began the troubles in the Low Countries about matters of Religion heightned between two opposit parties Remonstrants and Contra-remonstrants Their controversies being chiefly reducible to five points Of Predestination and Reprobation of the latitude of Christ's death of the power of Man's free-will both before and after his conversion and of the Elect's perseverance in Grace To decide these difficulties The States of the Vnited Provinces resolved to call a National Synod at Dort desiring some forreign Princes to send them the aid of their Divines for so pious a Work Especially they requested our King of Great Britain to contribute his assistance thereunto who out of his Princely wisdom made choice of George Carleton D. D. then Bishop of Landaff and afterwards Bishop of Chichester Joseph Hall D. D. then Dean of Worcester and after Bishop of Exeter and Norwich John Davenant D. D. then Margaret-Professor and Master of Queens Colledge in Cambridge Samuel Ward D. D. then Master of Sidney Colledge in Cambridge and Archdeacon of Taunton These repairing to his Majesty at New-market received Instructions from him concerning their behaviour in the Synod on October 27. they came to the Hague where they kissed the hand of his Excellency Grave Maurice to whom the Bishop made a short speech and by whom they were all courteously entertained Hence they removed to Dort where November 3. the Synod began Every one at his first entrance taking an admission Oath These four Divines had allowed them by the week threescore and ten pounds weekly Intelligence was communicated to the King from his Divines On December to Walter Dalcanqual B. D. and Fellow of Pembrook-hall came into the Synod being added to the four English Colleagues in the name of the Church of Scotland Dr. Hall finding that Air not agreeing with his health on his humble request obtained his Majestie 's leaue to returne whereupon with a Latin speech gravely delivered he publickly took his solemn farewell of the Synod and returned into his own Countrey On January 7. Dr. Thomas Goad Chaplain to George Archbishop of Canterbury came into the Synod sent thither by his Majesty of Great Britain April the twentieth the Belgick Confession was brought into the Synod containing matter both of Doctrine and Discipline and the publick consent thereunto was required Here Bishop Carleton in the name of the rest approved all the points of Doctrine But as for matter of Discipline that his own Order and his Mother-church might not suffer therein and he seem by silence to betray the cause thereof a Protest was entred by him as mouth for the rest to preserve the same These things he professed himself to have hinted not to offend those Churches therewith but to defend their own Church of England To this Interpellation of the British Divines nothing at all was answered And such as desire further satisfaction herein may peruse the joynt Attestation which those English Divines did set forth Anno 1626. to justifie their proceedings therein On April 29. the Synod ended The States to express
Fistula Gondomar hereupon meditates revenge and tells King James That his charity abused his Judgment in conceiving Spalato a true Convert who still in heart remained a Roman Catholick The Ambassador writes to the King of Spain He to Pope Gregory the Fifteenth that Spalato might be pardoned and preferred in the Church of Rome which was easily obtained Letters are sent from Rome to Count Gondomar written by the Cardinal Millin to impart them to Spalato informing him of his pardon at Rome and that upon his return the Pope would prefer him to the Bishoprick of Salerno in Naples worth twelve thousands pounds by the year and also that a Cardinal's Hat should be bestowed upon him And if Spalato with his hand subscribed to this Letter would renounce what formerly he had Printed an Apostolical Breve with pardon should solemnly be sent him to Bruxels Spalato embraceth the motion recanteth his Opinions largely subscribes solemnly and thanketh the Pope affectionately for his favour Gondomar carrieth his subscription to King James who is glad to behold the Hypocrite unmasked Now died Toby Mathew Archbishop of York presently posts Spalato to Theobalds becomes an Earnest Petitioner to the King for the vacant Archbishoprick and is as flatly denied Spalato offended at this repulse requests his Majesty by his Letter to grant him his good leave to depart the Kingdom Five days after the Bishops of London and Durham with the Dean of Westminster by his Majestie 's direction repaired to Spalato propounding unto Him sixteen Queries all arising out of his own Letter and requiring him to give the explanation of five of the most material under his hand for his Majestie 's greater satisfaction which he did accordingly yet not so clearly but that it occasioned a second meeting wherein more interrogatories were propounded unto him to all which he gave his answers He pretended many reasons for his return In pursuance of which his desire he wrote a second Letter to King James At length Spalato appears before the Archbishop of Canterbury the Bishops of Lincoln London Durham Winchester at Lambeth where the Archbishop of Canterbury in a long Latin Speech recapitulated the many misdemeanors of Spalato principally insisting on his changing of Religion as appeared by his purpose of returning to Rome and that contrary to the Laws of this Realm he had held correspondency with the Pope without the privity of the King's Majesty To which charge when Spalato had made a shuffling excuse rather than a just defence the Archbishop in his Majestie 's name commanded him to depart the Kingdom within twenty days and never to return again To this he promised obedience protesting he would ever justifie the Church of England for Orthodox in Fundamentals even in the presence of the Pope or whomsoever though with the loss of his life However he was loth to depart and secretly deals with his Friends in the English Court that his Majesty would permit him to stay But in vain and therefore within the time appointed he went over in the fame Ship with Count Swartenzburgh the Emperor's Ambassador rerurning hence into Flanders Being come to Bruxels he recants his Religion and rails bitterly on the English Church Here he stayed six moneths for the Pope's Breve which at last was utterly denied him Now he desperately adventures to Rome barely presuming on promises and the Friendship of Pope Gregory the Fifteenth then Pope formerly his Colleague and Chamber-fellow He lived at Rome not loved and died unlamented He was clapt into prison his study seized on wherein many papers were found speaking Heresie enough his Adversaries being admitted sole Interpreters thereof He died some moneths after and after his death his Excommunicated Corps were put to publick shame and solemnly proceeded against in the Inquisition for relapsing into Heresie since his return to Rome Fuller Church Hist Ad. Ar. 1622. Several Articles of Heresie are charged upon him and he found convict thereof is condemned to have his body burnt by the publick Executioner in the Field of Flora which was performed accordingly The Spanish Match was now the Discourse general but at last it brake off Heaven forbidding the Banes saith Mr. Fuller even at the third and last asking thereof King James falls off and for a condition of the Marriage demands the Restitution of the Palatinate The Prince returns from Spain Then was there a conference entertained between Dr. White and Dr. Featly Protestants Father Fisher and Father White Jesuites Now hapned the fatal Vespers at Black-friers in London Father Drury a Jesuite of excellent Morals Preached there in a great upper-room next to the House of the French Ambassador where three hundred persons were assembled His Text Matth. 18.32 O thou ungratious servant I forgave thee all the debt because thou desiredst me shouldst not Thou also have had compassion on thy fellow-servant In application whereof he bitterly inveighed against the Protestants About the middle of his Sermon and the day declining on a sudden the Floor fell down where they were assembled many were killed more bruised all frightted Ninety five persons were slain among whom Mr. Drury Mr. Rodiat Priests with the Lady Webb were of the chiefest note Twenty of the poorer sort were buried hard by in one Grave and the rest bestowed by-their friends in several places of Sepulture Yet notwithstanding this sad Accident The Letter may be read at large in Rushworth's Collect. and Fuller Church History the Papists were very insolent towards all true English men the rather because it was generally reported That his Majesty intended a Toleration of Religion which made the Archbishop of Canterbury in a serious Letter to present the King with his apprehensions beseeching the King to consider Lest by this Toleration and discountenancing of the true profession of the Gospel wherewith God hath blessed us and this Kingdom hath so long flourished under it God's heavy wrâ—th be not drawn upon this Kingdom c. What effect this Letter took is unknown sure it is all mens mouths were filled with a discourse of a Toleration for or against it yea the Pulpits are loud against Toleration Now because the peoples mouths were open and some Preachers were two busie the King gave directions for the regulation of the Ministry in his Letters directed to the Lord Archbishop of Canterbury for many shallow Preachers handled the profound points of Predestination c. Sermons were turned into Satyrs against Papists and Non-conformists The King revived the primitive and profitable order of Catechizing in the after-noon Various censures were passed on the King's Letters But these Instructions from his Majesty were not pressed with equal rigour in all places Both the Palatinates were now lost the Vpper seized on by the Emperor the Nether by the King of Spain the City of Heidelberg taken and plundered and the inestimable Library of Books therein carried over the Alpes on Mules backs to Rome Now those Books are placed in the Pope's Vatican The Duke
of Bavaria was invested in the upper Palatinate Anno 1624. The match with France was concluded and in November the Articles were sworn unto by King James Prince Charles and the French King The Articles for Religion were not much short of those for Spanish match Count Mansfield was at this time in England and the Forces raised in the several parts of the Kingdom for the recovery of the Palatinate were put under his command Dover was the place assigned for their Rendezvous where the Colonels and Captains were to receive their several Regiments and Companies from the Conductors employed by those several Counties where the men were raised These being long pent up in their Ships suffered the want of all necessaries by which means a Pestilence devoured many of them so that scarce a Third part of the men were landed the which also afterwards mouldred away and the design came to nothing At this time upon the death of William Titular Bishop of Calcedon most of the English Secular Priests did petition the Pope that another Bishop might be sent over into England there to ordain Priests give Confirmation and exercise Episcopal jurisdiction Among others Matthew Kellison and Richard Smith were presented Not long after Pope Vrban the Eighth created Richard Smith Bishop of Calcedon and sent him into England with Episcopal Authority over the Priests within the English Dominions King James after he had been troubled with a Tertian Fever four weeks at Theobalds called unto him his onely Son Prince Charles to whom he recommended the protection of the Church of England c. and died on the seven and twentieth day of March He Reigned twenty two years and three days The sad news of King James his death was brought to White-hall when Dr. Laud Bishop of St. David's was Preaching therein This caused him to break off his Sermon in the midst thereof out of civil compliance with the sadness of the Congregation And the same day was King Charles Proclaimed at Whitehall Shortly after King James his death Bishop Land delivered to the hands of the Duke of Buckingham brief memorables of the Life and Death of King James On May fourteenth following King James his Funerals were performed very solemnly in the Collegiate-church at Westminster King Charles in his own person mournfully attended the Funerals of his Father Dr. Williams Lord Keeper and Bishop of Lincoln Preached the Sermon taking for his Text 2 Chron. 9.29 30 and part of vers 31. containing the happy Reign quiet Death and stately Burial of King Solomon In this Sermon he made a parallel between two peaceable Princes King Solomon and King James adding that Solomon's vices could be no blemish to King James who resembled him onely in his choycest vertues Doctor Preston still continued and increased in the favour of the King and the Duke of Buckingham Then a Book came forth called Apello Caesarem made by Mr. Mountague then Fellow of Eaton upon this occasion He had lately written Satyrically enough against the Papists in confutation of The Gagger of the Protestants Now two Divines of Norwich Diocese Mr. Yates and Mr. Ward inform against him for deserting our Cause instead of defending it Mr. Mountague in his own Vindication writes a second Book licensed by Francis White Dean of Carlile finished and partly Printed in the Reign of King James Many bitter passages in this his Book gave great exception At that time a Schedule was delivered to the Duke wherein the names of Ecclesiastical persons were written under the letters of O and P Rushw Collect An. 1625. O standing for Orthodox and P. for Puritans for the Duke commanded that the names of eminent persons to be presented unto the King should be thus digested under that partition On Sunday June 12. Queen Mary landed at Dover Next day the King coming from Canterbury met her at Dover Thence his Majesty conducted the Queen to Canterbury and the same Evening the Marriage was there consummated On June 16. the King and Queen came both to London A Chappel at Sommerset-house was built for the Queen and her Family with conveniences thereto adjoyning for Capuchin Friers who were therein placed and had permission to walk abroad in their Religious habits Then began a Parliament at London wherein the first Statute agreed upon was for the more strict observation of the Lord's day Sir Edward Coke went to the House of Peers with a message from the Commons desiring their concurrence in a petition concerning Religion and against Recusants which being agreed to and presented to the King his Majesty answered That he was glad that the Parliament was so forward in matters of Religion and assured them they should find him as forward Mr. Richard Mountague was brought to the Bar of the Commons House for his Book fore-mentioned which was Printed and dedicated to King Charles But the King rescued him from the House of Commons by taking Mr. Mountague's business into his own hand The Plague increasing in London the Parliament removed to Oxford where Doctor Chalenor died of that infection The Parliament to prevent the growth of Popery presented a petition to his Majesty containing sixteen particulars to which they received a satisfactory answer from the King Mr. Mountagues cause was recommended to the Duke of Buckingham by the Bishops of Rochester Oxford and St. Davids as the cause of the Church of England They affirm boldly that they cannot conceive what use there can be of Civil Government in the Common-wealth or of external Ministry in the Church if such fatal Opinions as some are which are opposite to those of Mr. Mountague be publickly taught and maintained But other Learned men were of a different judgement At Oxford in a late Divinity disputation held upon this Question Whether a Regenerate man may fall away totally and finally from Grace The Opponent u ging the Appeal to Caesar the Doctor of the Chair handled the Appellator very roughly saying That he was a man that studied phrases more than matter That he understood neither Articles nor Homilies or at least perverted both That he attributed he knew not what vertue to the sign of the Cross and concluded with an Admonition to the Juniors That they should be wary of reading that and the like Books The King according to his late answer to the Parliament at Oxford issued out a Commission to the Judges to see the Law against Recusants put in Execution This was read in all the Courts of Judicature at Reading where Michaelmas Term was kept and a letter directed to the Archbishop of Canterbury to take special care for the discovery of Jesuites Seminary Priests c. within his Province In this and the next year many Books from persons of several abilities and professions were written against Mr. Mountague by Dr. Sutcliff Dean of Exeter Mr. Henry Burton Mr. Yates a Minister of Norfolk his Book he entitled Ad Caesarem ibis Dr. Carleton Bishop of Chichester Anthony Wotton Divinity-professor
in Gresham Colledge and Mr. Francis Rowse a Lay-man His Majesty sensible of his Subjects great distast at Mr. Mountague's Book resolved to leave him to stand or fall according to the justness of his Cause The Duke imparted as much to the Bishop of St. David's who conceived it of such ominous concernment that he entred the same in his Diary viz. I seem to see a cloud arising and threatning the Church of England God for his mercy dissipate it The King issued forth a Proclamation Whereby he commanded the return within limited time of all such Children of Noble-men and other his natural Subjects who were now breeding up in Schools and Seminaries and other Houses of the Popish Religion beyond the Seas That their Parents Tutors and Governors take present order to recal them home and to provide that they return by the day prefixt at the utmost severity of his Majestie 's Justice He commanded further That no Bishop Priest or any other person having taken Orders under any Authority derived from the See of Rome do presume to confer Ecclesiastical Orders or exercise Ecclesiastical Function or Jurisdiction toward any of his Natural Subjects in any of his Dominions c. On Candlemas-day King Charles was Crowned Bishop Laud had the chief hand in compiling the form of the Coronation and had the honour to perform this Solemnity instead of the late Lord Keeper Williams who through the King's diâ—favour was sequestred from this service which belonged to his place as he was Dean of Westminster Dr. Senhouse Bishop of Carlile Preached at the Coronation The Coronation Oath was tendred to the King by the Archbishop of Canterbury The Ceremonies of the Coronation being ended the Regalia were offered at the Altar by Bishop Laud in the King's Name and then reposited Bishop Williams fallen into disgrace by the displeasure of the Duke of Buckingham besought his Majesty That he would mitigate the Duke's causeless anger towards him and that in his absence in the Parliament no use might be made of his Majestie 's sacred Name to wound the Reputation of a poor Bishop c. On Monday February the sixth began the second Parliament of the King's Reign The House of Commons began where they left at Oxford with matters of Religion and publick grievances They made strict enquiry into what abuses had been of the King's grace since that time and who were the Authors and Abbertors thereof for they had been informed of many Pardons and Reprieves to Priests and Jesuites An Act was tendred against scandalous Ministers It was moved that some provision might be made against scandalous Livings as well as against scandalous Ministers A Committee was named concerning Religion and the Growth of Popery and Mr. Mountague's Appeal to Caesar was again brought in question This Book the Commons referred to the Committee for Religion the contents whereof were reported from Mr. Pym to the House and the House passed their Votes thereupon That Mr. Mountague endeavoured to reconcile England to Rome and to alienate the King's affections from his well-affected Subjects Divers Articles were exhibited by the Commons against Mr. Mountague They prayed That the said Mr. Mountague might be punished according to his Demerits and that the Book aforesaid might be suppressed and burnt Many resorting to hear Mass at Durham house in the Lodgings of a Forreign Ambassador the Bishop of Durham was required to apprehend such of the King's Subjects as should be present at the Mass and to commit them to prison There was also a Letter sent from the Attorney General to the Judges of the circuits to direct their proceedings against Recusants Fuller Church Hist An. 1626. During the sitting of this Parliament at the procurement of Robert Rich Earl of Warwich a conference was kept in York house before the Duke of Buckingham and other Lords betwixt Dr. Buckeridge Bishop of Rochester and Dr. White Dean of Carlile on the one side and Dr. Morton Bishop of Coventry and Dr. Preston on the other chiefly About the possibility of one elected to fall from grace The passages of which conference are variously reported Soon after a second conference was in the same place on the same points before the same persons betwixt Dr. White Dean of Carlile and Mr. Mountague on the one side and Dr. Morton Bishop of Litchfield and Dr. Preston on the other But these conferences rather increased the differences than abated them An old Hall in Oxford formerly called Broad-gates-Hall was this year turned into a new Colledge and called Pembrook Colledge partly in respect to William Earl of Pembrook then Chancellor of the University This Colledge consisteth of a Master ten Fellows and ten Scholars with other Students and Officers to the number of one hundred sixty nine Now Dr. Preston decline's in the Duke's favour and the Duke betakes himself to the opposit Interest This year died Arthur Lake Bishop of Bath and Wells and Lancelot Andrews who had been Dean of Westminster Bishop of Chichester Ely and at last of Winchester Doctor Nicholas Felton Bishop of Ely died some days after Bishop Andrews About this time the Marshal of Middlesex petitioned to the Committee of the House of Commons touching his resistance in seizing of Priests goods A Warrant was made by Mr Attorney-General to John Tendring Marshal of Middlesex and all other therein named to search the prison of the Clink and to seize all Popish and superstitious matters there found A Letter also was directed to Sir George Paul a Justice of Peace in Surrey to pray him to take care in expediting that service Upon search four several Priests were found in the Clink viz. Preston Candon Warrington Prator Preston was committed to the Clink about sixteen years since and discharged of his imprisonment about seven years ago yet remained there in the Prison still attended with two Women servants and one Man servant who as it was suspected had continued with him ever since the Gunpowder-Treason Rushw Collec Anno 1626. Anno 1605. He kept there by himself apart from the Keeper of the prison and had for his lodging part of the Bishop of Winchester's house into which there was a passage made through the prison-yard There were found in his Chamber five or six Cart-loads of Books set up with shelves as in a Library or Book-seller's shop supposed to be worth two thousand pounds at least besides which it was affirmed by the Keeper of the prison that he had a greater Library abroad There were also found two Altars ready furnished for Mass one more publick in an upper Chamber the other more private in a Study many rich Copes Surplices Wax-candles Crosses Crucifixes very rich Beads Jewels Chaines Chalices of Silver and of Gold five or six bags of money which were not opened and loose money to the quantity of an hundred pound thrown up and down in his Desk abundance of Manuscripts and a pacquet of Letters bound up together with a thread In Candon's Chamber
Sabbath the other The Christian Alter Not many days after the Earl of Strafford was impeached of High Treason by Mr. Pym in fourteen Articles The Earl was forthwith Sequestred the House and committed to the Black Rod and sent not long after to the Tower December 18. Archbishop Laud and Bishop Wren were voted by the Commons Guilty of High Treason and a charge was immediately brought in against Bishop Laud upon the Reading of which on March 1. he was sent to the Tower The same moneth Alderman Pennington with a great multitude out of London petitioned the House against Episcopal Government and the Rites and Ceremonies of the Church A Committee was appointed to consider of matters of Religion setled in the Upper House of Parliament Ten Earls ten Bishops ten Barons At the same time the Lords appointed a Sub-committee to prepare matters fit for their cognizance the Bishop of Lincoln having the Chair in both authorized to call together divers Bishops and Divines to consult together for correcting what was amiss and to settle peace viz. The Archbishop of Armagh The Bishop of Durham The Bishop of Exeter Dr. Samuel Ward Dr. William Twisse Dr. Robert Sanderson Dr. Daniel Featley Dr. Ralph Brownrigg Dr. Richard Holdsworth Dr. John Hacket Dr. Cornelius Burgesse Mr. John White Mr. Stephen Marshall Mr. Edmond Calamy Mr. Thomas Hill The place of their meeting was Jerusalem-chamber in the Dean of Westminster's house where they had solemn debates six several days First they consult on innovations in Doctrine Then they enquire into Preter-canonical conformity and innovations in Discipline and concerning the Common-Prayer Lastly they entred on the Regulating of Ecclesiastical Government which was not brought in because the Bishop of Lincoln had undertaken the draught thereof but not finished it as employed at the same time in many weighty matters of State This consultation continued till the middle of May. But the Bâ—ll against Deans and Chapters put such a distance between the foresaid Divines that never their Judgments and scarce their persons met after together The Canons made in the late Convocation were condemned in the House of Commons as being against the King's Prerogative the Fundamental Laws of the Realm the Liberty and Property of the Subject and containing divers other things tending to Sedition and of dangerous consequence Many things were charged against the Archbishop by the Scots Commissioners viz. That he had pressed upon that Kirk many Innovations in Religion contained in the Liturgy and Book of Canons contrary to the Liberties and Laws thereof That he had required Ballentine Bishop of Dumblane and the rest of the Bishops to be present at the Divine Service in their Whites and blamed the said Bishop for his negligence in it c. That he gave order for the taking down Stone-walls and Galleries in the Churches of Edenborough to no other end but for the setting up of Altars and Adoration toward the East That for their Supplicating against these Novations they were declared Rebels in all the Parish-Churches of England and a War kindled against them by his Arts and Practices That their Covenant by him was called ungodly and that divers Oathes were imposed upon their Countrey-men to abjure the same That he in the presence of the King spared not to rail against the General Assembly held at Glascow and put his hand to a Warrant for imprisoning some of those Commissioners sent from the Parliament of Scotland for the Peace of both Nations That when the late Parliament could not be moved to assist in the War against them he had caused the same to be dissolved and continued the Convocation to make Canons against them and their Doctrines c. Such was the charge exhibited by the Scots Commissioners in which many thought there was nothing criminal enough to deserve Imprisonment much less to menace him with death The Bishop of Ely was impeached for many reputed misdemeanours in the See of Norwich That he deprived or banished within the space of two years fifty Godly Learned Painful Ministers His placing the Communion-Table Altar-wise and causing a Rayl to be set before it The practising of Superstition in his own person his bowing toward it Consecrating the Bread and Wine at the West-side of the Table with his back toward the people and elevating the same above his Head that the people might see it causing the seats in all places to be so contrived that the people must of necessity kneel towards the East Appointing no Prayers to be used by Preachers before their Sermons but that prescribed by the Canon c. In the midst of these troublesom times died Dr. John Davenant Bishop of Salisbury A little before his death he prayed emphatically for half a quarter of an hour Among many heavenly passages therein He thanked God for this his fatherly correction because in all his life-time he never had any one heavy affliction which made him often much suspect with himself whether he was a true child of God or no. Deans and Chapters being now opposed by Parliament the Cathedral-men endeavour to preserve their Foundations and by their friends obtain leave to be admitted into the House of Commons and to be heard what they could alledge in their own behalf They made choice of Doctor John Hacket Prebendary of St. Pauls to be the mouth for all the rest He shewed Fuller Church Hist Cent. 17. lib. 11. that to supply the defects of Prayer committed by private men the publick duty thereof should be constantly performed in some principal place in imitation of the Primitive practice and this is done in Cathedrals He spake much also in praise of Church-musick when moderated to Edification He took occasion to resell that slaunder which some cast on Lecture-preachers as an upstart Coâ—poration alledging that the local Statutes of most or all Cathedral Churches do require Lectures on the week-days And in the name of his Brethren he requested that Honourable House that godly and profitable Preaching might be the more exacted Then he insisted on the advancement of Learning as the proper use and convenience of Cathedrals each of them being a small Academy for the Champions of Christ's cause against the Adversaries by their Learned pens Here he proffered to prove by a Catalogue of their Names and Works which he could produce that most excellent labours in this kind excepting some few have preceeded from persons preferred in Cathedrals Now what a disheartning would it be to young Students if such promotions were taken away He alledged also that the antient and genuine use of Deans and Chapters was as Senatus Episcopi to assist the Bishop in his jurisdiction He said that Cathedral-Churches were the first Monuments of Christianity in England From things he passed to persons and began with the multitude of such members as had maintenance from Cathedrals the total amounting to many thousands All which by the dissolution of Deans and Chapters must be exposed to poverty Next he instanced
in their Tenants who holding Leases from Deans and Chapters are sensible of their own happiness as enjoying six parts of seven in pure gain and therefore have petitioned the House to continue their Antient Landlords Moreover such Cities wherein Cathedrals stand if Maritime being very poor in Trade are enriched by the hospitality of the Clergy and the frequent resort of Strangers unto them Then he shewed that divers of low degree but generous Spirits would labour by qualifying themselves by Industry and Vertue to attain a share of Cathedral endowments as the common possession of the Realm c. He trusted their Honours would account it reasonable that the Clergy had in some sort a better maintenance than in neighbouring reformed Churches and not with Jeroboam's Priests to be the basest of the people Then he instanced in some famous forreign Protestants who had found relief by being installed Prebendaries in our Cathedral and Collegiate Churches as Dr. Saravia preferred by Queen Elizabeth Dr. Casaubon Father and Son by King James Dr. Primrose Mr. Vossius in the reign of King Charles and Dr. Peter Du-Moulin And to destroy Deans and Chapters would highly gratifie Rome for Sanders himself seemeth to complain that Queen Elizabeth had left Provosts Deans Canons and Prebendaries in Cathedral and Collegiate Churches because he foresaw such Foundations would conduce to the stability of Religion He went forward to shew how such Lands paid greater sums to the Exchequer for First-fruits tenths and subsidies according to the proportion than any other Estates and Corporations in the Kingdom He implored to find the antient and honourable Justice of the House unto his Brethren who were not charged much less convicted of any Scandalous faults justly for the same to forfeit their estates At last he set before them the Honour of God to whose worship and service such Fabricks and Lands were dedicated and barred all alienations with which he said is termenda vox curses and imprecations He minded them of the censures of Korah and his Complices pronounced hallowed because pretended to do God service therewith He added that of Solomon Prov. 20.25 It is a snare to a man that devoureth that which is holy He added also that smart question of St. Paul Thou that abhorrest idols dost thou commit Sacriledge and concluded that on the ruines of the rewards of Learning no structure can be raised but ignorance and upon the Chaos of ignorance nothing can be built but Profaneness and Confusion This speech was generally well-resented and wrought much on the House for the present In the afternoon Dr. Cornelius Burgesse made a vehement Invective against Deans and Chapters c. He aggravated the debauchedness of Singing men not onely useless but hurtful by their Vicious conversation Yet he concluded with the utter unlawfulness to convert such endowments to any private person's profit Then was a Bill brought up from the Commons to the Lords against Bishops and Clergy-men and it was Voted I. That they should have no Votes in Parliament II. That they should not be in the Commission of the Peace nor be Judges in Temporal Courts III. Nor sit in the Star-chamber nor be Privy Counsellors The last branches of this Bill passed by general consent not above two dissenting But the first branch was Voted by the Lords in the negative But at last it was wholly cast out The Archbishop advised the drawing of a Petition to both Houses of Parliament in the name of the University of Oxford not onely for the preservation of Episcopal Government but of those Foundations as being both the encouragements and rewards of Learning In which petition having spoken in few words of the Antiquity and Succession of Bishops from the Apostles themselves they insist more at large upon such suggestions as might best justifie and endear the cause of Cathedral Churches The like petition came from Cambridge as much concern'd in this common cause as Oxon. At a solemn Fast not long after the Temporal Lords took precedence of the Bishops contrary to the custom of their Predecessors in all times foregoing which being observed by the Lord Spencer Is this said he a day of humiliation wherein we shew so great a pride in taking place of those to whom it was allowed by all our Ancestors The Bill against the High-commission Court was the third time read in the House of Lords and passed which some days after was confirmed by his Majesty The Bishop of Lincoln brought up a Bill to regulate Bishops and their jurisdiction This Bill was but once read in the House and no great matter made thereof The Bishops that were impeached for making Canons craved time till Michaelmas Term. This was vehemently opposed by some Lords and two questions were put I. Whether the Bishops should fit still in the House though without voting to which themselves consented whilst the circumstance of time for their answer was in debate II. What time they should have for their answer The first of these was carried for them by one present voice and four Proxies and for the second time was allowed them till the tenth of November and Councel was permitted unto them Bishop Warner of Rochester is chosen by joynt consent to solicit the cause sparing neither care nor cost therein Mr. Chute drew up a Demurrer in their behalf that their offence in making Canons could not amount to a Praemunire and now the cause sunck in silence But the main matter was that the Bishops were denied all medling even in the Commission of preparatory examinations concerning the Earl of Strafford Causa sanguinis and they as men of mercy not to deal in the condemning of any person The Bishops against the perswasions of the Lord Kimbolton and the Earl of Essex resolved to keep possession of their Votes till a prevalent power outed them thereof No day passed wherein some petition was not presented to the Parliament against the Bishops who durst not come to the Parliament by Land for fear of the Apprentices who were gathered together in great numbers to Westminster The Bishops therefore intended to come to Parliament by water in Barges but as they thought to come to Land they were so pelted with Stones and frighted at the sight of such a company of them that they were rowed back and went away to their places The next day twelve of the Bishops repaired to Jerusalem Chamber in the Dean's lodgings and drew up a Protestation directed thus To the King 's most excellent Majesty and the Lords and Peers now assembled in Parliament This Instrument they delivered to Bishop Williams now Archbishop of York who at the next opportunity presented it to his Majesty who wholly remitted the matter to the Parliament The next morning a Privy Counsellor brought this Protestation into the House and the twelve subscribers are impeached of High Treason and Voted to be committed to the Tower save that Bishop Morton of Durham and Bishop Hall of Norwich found some favour so that
had long since resolved upon the Question which afterwards they declared by their publick Votes for on the eleventh of September the Vote passed in the House of Commons for abolishing Bishops Deans and Chapters celebrated by the Citizens with Bells and Bonfires the Lords not coming in till the end of January when it past there also The War now begins to open The Parliament had their Guards already and the affront which Hotham had put upon the King at Hull prompted the York-shire Gentlemen to become a guard to his Person Both Houses presently Vote this to be a levying War against the Parliament for whose defence not onely the Trained bands of London must be in a readiness and the Good people of the Countrey required to put themselves into a posture of Armes but Regiments of Horse and Foot are listed a General appointed great sums of money raised Hereupon the King hastens from York to Nottingham where he sets up his Standard inviting all his good Subjects to repair unto him for defence of their King the Laws and Religion of their Countrey And marching with great Forces he was encountred at Edge-hill by the Parliaments Forces where five thousand men on both sides were slain on the place among which was the King's General Yet the King kept the field and made his way open forced Banbury Castle and entred triumphantly into Oxford with an hundred and twenty Colours taken in the Fight The King resolves on his advance towards London and goes forward as far as Brainford out of which he beats two of their best Regiments takes five hundred prisoners and sinks their Ordnance But understanding that the Earl of Essex joyning with the London-Auxiliaries lay in way before him at Turnham-Green near Chiswick he retreated toward Oxford where he receives Propositions of Peace from the Houses of Parliament Among which I find this for one That his Majesty would be pleased to give his Royal Assent for taking away superstitious Innovations and to the Bill for the utter abolishing and taking away all Archbishops Bishops their Chancellors Commissaries Deans Subdeans Deans and Chapters Archdeacons Deacons Canons and Prebandaries and all Chantors Chancellors Treasurers Sub-treasurers Succentors and Sacrists and all Vicars Choral and Choristers old Vicars or new Vicars of any Cathedral or Collegiate Church and all other their under-officers out of the Church of England To the Bill against scandalous Ministers To the Bill against pluralities And to the Bill for consultation to be had with Godly Religious and Learned Divines That his Majesty would be pleased to pass such other Bills for setling of Church-government as upon consultation with the Assembly of the said Divines shall be resolved on by both Houses of Parliament and by them to be presented to his Majesty Which Proposition with the rest being presented to him on Candlemas-day he referred to the following Treaty to be held at Oxford but the Commissioners were so tyed to their Instructions that nothing could be yielded by them Heylin Hist of Archbishop Laud. But the Parliament had now entred on the Rents and profits of all the Episcopal Sees and Capitular Bodies which were within the power of their Armies and sequestred the Benefices of many under the common notion of scandalous Ministers who if they had transgressed the Laws of the Realm by the same Laws were to have been proceeded against that so being legally deprived the vacant Churches might be left to be filled by the Patrons with more deserving Incumbents But this consisted not with the present design Most of the silenced Lecturers and Ministers which within ten years past had left the Kingdom for Inconformity were put into these sequestred Benefices with which his Majesty being made acquainted he presently signified his dislike of it by his Royal Proclamation bearing date May 15. 1643. In which he complains That divers of the Pious and Learned Clergy were forced from their Cures and Habitations or otherwise silenced c. for no other reason but because contrary to the Laws of the Land and their own Consciences they would not pray against Him and his Assistants or refused to publish any Illegal orders for fomenting the War raised against him but conformed themselves according to the Book of Comon-Prayers and preached God's Word according to the purity thereof without any mixture of Sedition Next That many Factious and Schismatical persons were intruded into them to sow Sedition and seduce his good Subjects from their Obedience contrary to the Word of God and the Laws of the Land amp c. And thereupon he straitly commandeth all his good Subjects to pay their Tythes to the several and respective Incumbents or their Assignes without guile or fraud notwithstanding any Sequestration pretended Orders or Ordinances whatsoever from one or both Houses of Parliament c. Requiring all Church-wardens and Sides-men to be assistant in gathering and receiving their Tythes Rents and Profits and to resist all such persons as much as in them lay which were intruded into any of the Benefices or Cures aforesaid But this rather served to declare his Majesties piety than to stop the course of those proceedings Then an infamous Pamphlet is dispersed Licensed by John White Chair-man of the Committee for Religion called The Committee for plundred Ministers under the Title of The first Century of Scandalous and Malignant Priests c. Their Commissioners were no sooner returned from Oxford but they called an Assembly of Divines by their own Authority who met at Westminster in King Henry the Seventh his Chappel These were of four several natures First Men of Episcopal perswasion as the most Reverend James Vsher Archbishop of Armagh Doctor Ralph Brownrigg Bishop of Exeter Doctor Westfield Bishop of Bristol Doctor Daniel Featly Doctor Richard Holdsworth c. Secondly Such who in their judgements favoured the Presbyterian Discipline c. among whom we take special notice of these Doctor Hoyle Divinity Professor in Ireland Cambridge Dr. William Gouge in Black-friers Dr. Peter Smith Mr. Oliver Bowles Mr. Thomas Gataker Mr. Henry Scudder Mr. Anthony Tuckney Mr. Stephen Marshall Mr. John Arrow-Smith Mr. Herbert Palmer Mr. Thomas Thorowgood Mr. Thomas Hill Mr. Nathanael Hodges Mr. John Gibbon Mr. Timothy Young Mr. Richard Vines Mr. Thomas Coleman Mr. Matthew Newcomen Mr. Jeremiah Whitaker Mr. John Lightfoot c. Oxford Dr. William Twisse Dr. Cornelius Burgesse Dr. Edmond Stanton Mr. John White of Dorchester Mr. Harris of Hanwel Mr. Edward Reynolds Mr. John Maynard Mr. Charles Herle Mr. Corbert of Merton Colledge Mr. Conant Mr. Francis Cheynel Mr. Obadiah Sedgewick Mr. Cartar Senior Mr. Cartar Junior Mr. Joseph Caryl Mr. Strickland Mr. Thomas Baily c. Thirdly Some who formerly disliking Conformity removed themselves beyond the Seas now returned home at the beginning of this Parliament These afterward proved dissenting Brethren to some transactions in the Assembly as Thomas Goodwin Philip Nye Sidrach Symson Jeremiah Burronghes William Bridge Fourthly Some Members of the Lords and Commons were
On August 7. the General and the Army march in Triumph through the City Sir Thomas Fairfax is made Constable of the Tower and Titchburn is made Lieutenant of the Tower The King is brought first to Oatelands and afterward to Hampton court and his Children Ordered to be with him September 28. 1647. The Commons considered of several Propositions to send to His Majesty That about Religion being the main thing They also Vote that His Majesty be desired to give His consent to such Act or Acts of Parliament as shall be presented for setling of Presbyterian Government according to the matter of several Ordinances of Parliament for the Directory or Church-government to continue for the space of three years from the time that the King shall give his consent to such Acts. They likewise voted the Common-prayer book shall not be used in Private November 11. 1647. the King escaped from Hampton-court and lest on the Table three Papers one to the Parliament one to the Commissioners a third to Colonel Whaley On October 15. Information was brought to the House that His Majesty was safe at the Isle of Wight and had put himself into the Protection of Colonel Hammond then Governour of the Island Come we now to the Church-part of the Treaty in the Isle of Wight Here appeared of the Divines chosen by the King James Vsher Archbishop of Armagh Brian Duppa Bishop of Sarum Dr. Sheldon Dr. Sanderson Dr. Fern. On the other side Mr. Stephen Marshall M. Richard Vines Mr. Lazarus Seaman and Mr. Joseph Caryl were there present by appointment of the Pa liament All things were transacted in scriptis His Majesty consulted with his Chaplains when he pleased The King's writings were publickly read before all by Mr. Philip Warwick and Mr Vines read the Papers of his Fellow-divines As for the difference between Primitive Episcopacy and present Hierarchy urged by the Parliament Divines his Majesty did not conceive that the Additions granted by the favour of His Royal Progenitors for the enlarging the power and priviledges of Bishops did make the Government substantially to differ from what it was no more than Arms and Ornaments make a Body really different from it self when it was naked and devested of the same Whereas they besought His Majesty to look rather to the Original than to the succession of Bishops he thought it needful to look at both the latter being the best Clue in such intrinsick cases to find out the former Lastly he professed himself unsatisfied in their answer concerning the perpetual and unalterable substantials of Church-government as expecting from them a more particular Resolution therein than what he had received Eleven days after the Parliament Divines put in their answer to his Majesties last paper Herein they affirmed they saw not by what warrant the Writ of Partition of the Apostles Office was taken forth that the Governing part should be in the hands of the Bishops the Teaching and Sacramentizing in the Presbyters They also said that some Fathers acknowledged that Bishops were different from Presbyters onely in matter of Ordination They also returned that His Majestie 's Definition of Episcopal Government is extracted out of the Bishops of later date than Scriptuâ—e-time The darkness of the History of the Church in the times succeeding the Apostles said they had an influence on the Catalogue makers Fuller's Chur. Hist who derived the Series of succession of Bishops taken much from Tradition and Reports And it is a great blemish of their evidence that the nearer they come to the Apostles times wherein this should be most clear to establish the succession at the first they are most doubtful and contradictory one to the other They granted that a succession of men to feed and govern those Churches by Ecclesiastical writers in compliance with the Language of their own times were called Bishops but not distinct from Presbyters So that if such a succession from the Primitive times Seriatim were proved they would either be found more than Bishops as Apostles and extraordinary persons or less as meerly first Presbyters not having the three Essentials of Episcopal government insisted on by His Majesty They humbly moved His Majesty that the Regiments of Humane testimonies on both sides might be discharged the field and the point of dispute tried alone by dint of holy Scripture They affirmed also that the power of Episcopacy under Christian and Pagan Princes is one and the same though the exercise be not but acknowledging the subordination thereof to the Sovereign Power with their accountableness to the Laws of the Land They conclude with thanks to His Majestie 's Condescension in vouchsafing them the Liberty and Honour in examining his Learned Reply praying God that a Pen in the Hand of such Abilities might ever be employ'd in a subject worthy thereof Some dayes after His Majesty returned His last paper wherein he not onely acknowledgeth the great pains of these Divines to inform his judgement according to their perswasions but also took special notice of their Civilities of the Application both in the Beginning and Body of their supply However he told them they mistook his meaning about a Writ of Partition as if His Majesty had Cantoned out the Episcopal Government one part to the Bishops another to the Presbyterians alone whereas his meaning was that the Office of Teaching is common to both alike but the other of Governing peculiar to Bishops alone The Lords and Commons vote their Commissioners return from the Treaty The Commons debate of his Majesties Propositions and agree I. That he be in Honour Safety and Freedom according to the Lawes II. That he have his Revenue as before excepting the Dedications of such Forts and Garrisons as were of old accustomed to be allowed maintenance III. That he have compensation for the Court of Wards IV. That an Act of Oblivion be past The King having granted the Parliament to dispose of all great Offices for ten years they vote it satisfactory On November 26. was presented a Declaration of the Army to the House of Commons which was the day before subscribed by the General it contained twenty six sheets of paper shewing as they termed it the misgoings of King and Parliament severally also in all Treaties betwixt them especially that they are now in They desire that the Parliament would reject those demands of the King especially concerning his Restitution and coming to London with Freedom Honour and Safety and that they proceed against the King in way of Justice c. The Army on December 2. enter the lines of Communication and at Whitehall quartereth the General and the rest of the Army at the Mews St. James's York-house and divers other places about the City The King is taken from Newport convay'd to Hurst-castle on December 6. the Trained bands are discharged the Guard to the Parliament and and Pride's and Riche's Regiments take it upon them Many of the Members coming to the House are seized and
day of Humiliation to be kept he caused a large contribution to be gathered for them throughout the Nation and sent his Agents abroad to mediate for them Alderman Viner and Pack were made Treasurers for this Money which amounted to a very large fum but how much came to the hands of those for whom it was pretended to be collected I know not The French King accommodated the business the Duke of Savoy refusing to admit Cromwel's mediation Upon the tendring of certain Proposals to the Protector by Manasseh Ben-Israel a Jewish Merchant in the behalf of his Hebrew Nation for their free admission to Trade and exercise of their Religion in England a Conference was held about it several dayes at White-hall by the Members of the Council and certain Divines of the greatest note among them and many Arguments being urged pro and con those against their admission so far prevailed that the Proposals took no effect Mr. Prynne wrote a Book at the same time against their admission Then was an Ordinance made by the Protector with the advice of his Council for the Relief of Ministers put into sequestred Livings against Molestations and Suits by Parsons sequestred and ejected On September the seventeeth 1656. a Parliament assembled at Westminster and chose for their Speaker Sir Thomas Widdrington Now The Humble Petition and Advice was framed which was a Module of Government with which they several times waited on the Protector at White-hall to desire him to take the chief Government of the Nations upon him with the Title of King of which the power he already had the name only he wanted He finding his Officers averse to it at last returned answer That he could not take the Government upon him with that Title Now was James Nailor the great Ring-leader of the Sect called Quakers brought to his Trial who having spread his Doctrine and gained many Proselites to it in divers parts of the Nation was more especially taken notice of at Exeter Wells and Bristol and from Bristol was brought up to London attended by several Men and Women of his Opinion who all the way they came strewed Gloves and Handkerchiefs in his way and sang Hosannah's to him and blasphemously are said to have used the same kind of expressions toward him as anciently the people of the Jews did to our Saviour when he rode in triumph to Jerusalem Nailor being convented before the Parliament was charged of Blasphemy for assuming to himself Divine honours and such Attributes as were due to Christ only He was sentenced by the House to be first at London publickly whipt pillored and stigmatized and bored through the Tongue with a red hot Iron as a Blasphemer then to be conveyed to Bristol there to be also whipt lastly to be brought back to London to remain in Bridewel during pleasure which Sentence was inflicted upon him At this time the viperous brood of Sects and Heresies swarmed through all parts of the Nation Then the Ranters began to multiply and the Socinians who denied the Divinity of Christ and one Biddle was infamous for these Opinions and Erbury formerly a Minister in Cardiff in Wales degenerated unto Ranting The Compiler of this Treatise once heard this Erbury speak in a publick Congregation near Bath in Sommerset-shire of a threefold Dispensation of God to his Church and People There hath been said he a twofold discovery of God to his People or a two-fold Dispensation namely the Dispensation of the Law and the Gospel and God discovered himself to his People in both Dispensations diversly Vnder the Law God discovered himself to his people in a way of fear therefore God was called the great and fearful God and the delivery of the Law to Moses was in a fearful manner Now when the Apostle speaks of the Ministry of the Gospel he saith You have not received the spirit of bondage again to fear but the Spirit of Adoption c. that is said he now when the Gospel came men knew God to be a Father and they in the Spirit of Adoption cried Abba Father He added That under the Law God was known as a Lord and Master to keep his People in work and as they had their work so they had their wages and if they did not work they had terrors upon their spirits to affright them But under the Gospel God was discovered to be a Father full of Light and Love so that now we converse with God in a loving manner and serve him as a Son serveth his Father He proceeded to tell us That there is a third Dispensation yet to come in the last dayes wherein God will discover himself in a more fearful way and yet in a way more full of light and love than in former times He added That then there will be a fuller discovery of God than hath been both under the Law and Gospel and the ignorance of this he said hath been the cause of all the confusions and contentions among the People of God He said That the Apostles waited for this Dispensation another state more glorious than any they had yet attained unto This glorious Dispensation he told us St. Paul calls The Glory to be revealed in us the glorious liberty of the Sons of God and that St. Peter calls it The new Heaven and new Earth and St. John The new Jerusalem He said That the Mystery of the Gospel which was preached by the Apostles was hid from men they knew not the mystery of it but the time will come that this mystery of the Gospel will come forth in a fuller discovery than hath been heretofore made known But I shall trouble the Reader no further with him On April the nineteenth 1657. at a certain House in Shoreditch were apprehended a discontented party formerly in the Army that went under the name of Fifth Monarchy-men such as taking upon them to be the Champions of Christ's Monarchy on Earth renounced all Monarchy besides the chief of whom were Thomas Venner a Wine-Cooper Predicant Ashton Hopkins Gowler and Gray their Scribes They had appointed to have rendezvouz that night at Mile-end-Green and thence to have marched into some other Counties to joyn with others of their party that were ready to shew themselves upon the first opportunity There was taken with them a great quantity of Arms and certain printed Papers that were to be dispersed and a Standard with a Lion couchant Gules in a Field Argent having this Motto Who shall rouze him up There was also taken Major General Harison Captain Lawson late Vice-Admiral Colonel Rich Carew and Courtney and Major Danvers whereof the first was committed to the Serjeant at Armes and the rest were sent to remote Castles and Prisons General Monk had order to seize Major General Overton and the Majors Bramston and Holmes and cashier them after Fines and good Security for their behaviour Overton was sent up to the Tower and his Regiment conferred on Colonel Morgan Colonel Okey's Regiment was
French for the Isles of Iersey and Guernsey 309 The Liturgy translated into Welch 175 Luther when he arose 142 M. GEneral Monk his story from page 363. ad 371 Marquess of Montrosse defeated condemned and executed 350 Queen Mary her Reign from 180. ad 206 Maximus a Christian Prince Governor of Britain 9 Marianus Scotus 35 Walter Mapez his verses setting forth the Church of Rome in her colours 67 Thomas Merks Bishop of Carlile faithful to King Richard the Second 108 Medvinus sent to Rome 2 Kingdom of Mercia why so called and what Counties it contained 9 Mercia divided into five Bishopricks 19 The Goods of three Orders of Monks seized into the hands of King Edward the Third 110 The number of Monasteries suppressed in the Reign of King Henry the Eighth 153 The number of those that suffered Martyrdom for the Gospel in Queen Maries days 194 Peter Martyr sent for into England made Canon of Christ-church in Oxford 169. Quits the Realm in Queen Maries days 184 His Letters to Queen Elizabeth 220 His Wives body taken out of her grave and burnt after his departure 184 Bishop Morton contrives the Union of the two Houses of York and Lancaster 135 Nine hundred Monks slain in S. Augustines Abbey in Canterbury 33 Murrey Regent of Scotland 233 His Death 236 The French Massacre 238 The Millenary Petition 269 Richard Middleton entitled Doctor Fundatissimus 107 Sir Thomas Moor a Great enemy to the Protestants he was beheaded the next moneth after Bishop Fisher 149 Moratus an old British writer 3 N THe Names of those that were Archbishops of Loâ—don 3 Numbers of the Bishops Abbots Priors c. that were deprived in the beginning of Queen Elizabeth's Reign 213 George Nevil Archbishop of York his Prodigious Feast his Estate seized and his person Imprisoned 133 The Numbers of Colledges and Chaunteries Demolished in the Reign of King Henry the eighth 154 Kingdom of Northumberland subdivided into two Kingdoms viz. of Bernicia and Deira 10 Nuns of the Abbey of Ambresbury Convicted for Incontinency 51 Non-conformists in Queen Elizabeth's time of two sorts 229 231 James Nailor the Ring-leader of the Quakers publickly whipped pillored and Stigmatized 359 O OFfa King of Mercia founder of the Monastery of S. Albans bestoweth great lands upon it he was buried at Bedford 23 Osmond Bishop of Sarum deviser of that Service which after was observed in the whole Realm all Service Ordered to be secundum usum Sarum 39 Oswald second son of King Ethelfred converted by Aidan he disdained not to Preach to his Subjects and Nobles in the English Tongue 15 Oswald Bishop of Worcester Oswalds Law 31 William Occham the Author of the Sect called Nominales 112 The first use of Oaths in Ecclesiastical Courts in England 78 Oath of the King's Supremacy established 145 Writers for and against the Oath of Allegiance 272 The form of the Oath framed in the Convocation Anno 1640 319 The form of the Oath taken by every Student admitted into the Popish Seminaries 235 Oak of Reformation 167 Oliver Cromwel his Sory from 350 ad 361 The form of the Oath taken unto the Pope by every Popish Bishop at the taking of his Pall 139 Ordal for the trial of guilty persons 35 P PAtern Preacher at Lanpatern in Cardigan-shire 11 Pelagius born in Britain broacheth his Heresies publickly 7 Pelagianism condemned in Brittain in two Synods 8 S. Petrock Captain of the Cornish Saints 11 Paulinus baptizeth King Edwyn with all his Nobles and much people at York 15 Penda King of Mercia embraceth Christianity 16 Pleigmund Consecrateth seven Bishops in one day Mathew Parker Consecrated Archbishop of Canterbury Divers Bishops Consecrated him 212 Kellison's and Parson's slandering him to be Consecrated at the Nag's Head-tavern in Cheap-side 214 His Story 223 S. Paul's Church and Steeple in London burnt 222 Pope Pius Excommunicates Q. Elizabeth 235 The first setled Presbytery in England at Wandsworth in Surrey 237 Popish Priests and Jesuites executed 242 The Little Parliament 353 The Humble Petition and Advice Framed 358 Statute of Praemunire when enacted 117 Players forbidden by Proclamation in King Edward the sixth his time 161 Piers Gaveston surprized by Guy Earl of Warwick who caused him to be beheaded 106 The first Patent of a Commendu Retinere granted by the King to any Bishop Elect 84 Geoffry Plantaginet Archbishop of York his Story 52 53 Peruwigs and long hair forbidden in the Clergy 77 Priests forced to forgo their wives 42 When the Pope made his first encroachment on the Liberties of the English Crown 38 Cardinal Poole s reception into England 191 He absolveth the Parliament and whole Kingdom for withdrawing their obedience to the Church of Rome 192 Consecrated to the See of Canterbury next Sunday after Cranmer's death 202 English Ambassadours sent to Rome arrived there on the first day of the Papacy of Pope Paul the fourth Pembrock-colledge in Oxford founded 296 Pinckney the Provincial of the Augustine-friars and Dr. Shaa onely of all the Clergy engage for King Richard the third 134 135 Parsonages not exceeding ten Marks and Vicaridges ten pounds freed from First-fruits 152 King Philip Married to Queen Mary 190 A Great Plague in London 381 Hugh Pudsey Bishop of Durham made Earl of Northumberland by King Richard the first 48 Penry Barrow and â—â—enwood condemned and executed 256 John Piers Archbishop of York derided by Martin Mar-prelate 256 Q QVeen's-colledge in Oxford when and by whom founded 111 Queen of Scots assumeth to her self the Style and Title of Queen of England 213 She flies into England and endeth her doleful life at Fatheringhay Castle She is buried in the Quire at Peterborough and twenty years after removed to Westminster 249 Queen Eleanor a solemn Anniversary instituted to be kept for her by King Edward the first her Husband 97 R ROmans forsake the Isle of of Britain 7 Rumold called Mechlinensis Apostolus 16 King Richard the first his Story 48 49 50 George Ripley a great Mathematitian 140 John Rouse a great Antiquary 140 King Richard the second his Story from 114 ad 118 Philip Rippinton of a Professour became a cruel persecutor of the Gospel He is made Bishop of Lincoln 121 Master John Rogers burnt in Smithfield the first Martyr in Queen Marie's 194 Cardinal Richlieu an Incendiary between King Charles the first and the Scots 313 When the word Recusant first came up 236 Reformed Religion advanced in Ireland 217 The Rites of the Church of England for a time remained the onely form of Worship for the Kirk of Scotland 216 Thomas Rudbourn a Monk of Winchester an old Writer 3 The Remish Translation cometh forth 247 Rogers his exposition on the thirty nine Articles of the Church of England 247 Roger a Monk of Chester and an Historiographer 113 Doctor Fulk and M. Cartwright their answer to the Rhemish Translation 247 Richard Cromwel his Story 361 362 S THat cruel Statute pro Haeretico comburendo first hanselled on William Sautre Priest
119 120 See of Sarum had five Bishops in five years space 94 Scotland when freed from the See of York 133 Secular Priests ejected 31 A Survay taken of all the Glebe-land of the Clergy 110 Severus cometh into Britain and assisteth in condemning Pelagianism 8 Sampson Scholar to Iltutus being made Archbishop of Dole he carrieth away the Monuments of British Antiquity 11 Sebert King of Essex embraceth Christianity by the Ministry of Mellitus 14 Sigebert King of East-Angles enters into a Monastery 21 Saxons invade Britain 8 South-saxons converted to Christianity the last of the seven Kingdoms 19 A Survay taken of all the Revenues and Dignities Ecclesiastical in England returned in a Book to be kept in the Exchequer 152 John Spottiswood Archbishop of S. Andrews his death 314 John Story a great persecutor executed 234 A Statute made that all Convocations should be called by the King's Writ 146 The bloody Statute for the six Popish Articles enacted 155 A Statute made for the recovery of Tithes 156 Edward Seymour Duke of Sommerset Lord Protector of the Realm in the Reign of King Edward the sixth his story from 159 ad 174 Sommerset-house how and when erected 165 The Sweating-sickness 174 Richard Sutton the Founder of Charter-house Hospital 280 M. Antonius de Dominis Archbishop of Spalato his Story 281 288 289 290 Stubs and Page their right hands cut off with a Cleaver 242 The Scots erect a New Government for themselves consisting of four Tables for the four Orders of the State viz. the Noble-men Barons Burgesses and Ministers they enter into Covenant 308 They enter England in an Hostile manner 321 The first settlement of the Church under Queen Elizabeth 215 Seminaries beyond the Seas erected for English youth 234 Stone 's discovery of the Presbyterian meetings 254 Lord Wentworth made Lord Lieutenant of Ireland and Earl of Strafford 315 He is impeached of High Treason 223 Many under the notion of scandalous Ministers Sequestred 332 Many Silenced Ministers and Lecturers put into Sequestred Benefices 332 Sherwin Kirby and Briant Priests and Campian the Jesuite Executed for Treason 242 T MErchant-Tailors School in London when founded 224 S. Teliau a Scholar to Dubritus 11 Thetford burnt by the Danes 25 Adam Tarlton Bishop of Hereford the Grand contriver of all mischief against King Edward the second his Story 108 109 110 Tindals Translation of the New Testament burnt in Pauls Church-yard 147 Iohn de Trevisa a learned English-man 117 Mr. Walter Travers his story 255 256 Theodorus Archbishop of Canterbury erected a well-furnished Library 18 Theodore Abbot of Crowland murdered by the Danes 25 Iohn Thrask his errours and censure 283 The Treaty at Vxbridge 337 The Treaty and Dispute in the Isle of VVight 343 344 VVilliam Tindal strangled and burnt at Filford in Flaunders 150 Nicholas Trivet a Black Friar wrote two Histories and a Book of Annals 113 William Tailor Priest burnt 127 V. KIng Vortigern sendeth for Germanus and Lupus into Britain to refute the Heresie of Pelagius He afterward marrieth with a Pagan woman and is deserted of his Nobles page 8 Vortimer the son of Vortigern chosen King of Britain he is poisoned ibid. Vodinus Archbishop of London put to death by the command of Vortigern ib. Vssa first King of the East Angles 9 Polyder Virgil the Popes collector General of the Peter-pence in England He wrote a Latin History of Britain 148 Vter-Pendrâ—â—â—â— King of Britain 10 Aubery de Vere a learned Lawyer Advocate for King Stephen 44 An Act for Uniformity of publick prayers c. 375 An Act for uniting Churches in Cities and Towns corporate 381 W. WIllibrod Reformer of Frisia 17 Bishop Williams censured and imprisoned 305 Wilfrid Archbishop of York converteth the men of Freezland in Belgia to Christianity 19 After his expulsion from York he is for a time made Bishop of Leicester at last he is restored to York and was buried in his Monastery at Rippon 20 King William the First gave unto the Bishops an entire jurisdiction to judge all causes relating to Religion before that time the Bishop and the Sheriff kept their Court together 38 This King laid wast thirty Parish Churches in the New Forrest to make a Paradise for his Deer 40 William Witlesee Archbishop of Canterbury freed the University of Oxford from the jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof 113 Iohn Wickliff his story 113 114 115 His bones burnt and the ashes cast into the River 128 William Wainfleet Bishop of Winchester founder of Mary Magdalen Colledge in Oxford 131 The miserable death of Dr. Whittington a great Persecutor at Sadbury 140 William Wickham founded New Colledge in Oxford and the Colledge at Winchester 117 Thomas Wallis a Dominican Friar a writer of many choice Books 113 Cardinal Wolsey his story 143 144 145 Dr. William VVhitacre his Answer to Campian's Chalenge 241 His death 259 VVilliam VVhite Priest burnt Who was a Scholar of Iohn VVickliff with him were burnt Iohn VVaddon Priest and Father Abraham of Colchester 128 Y. WHen and by whom the Yeomen of the King's guard were Instituted 136 Z. BAltazar Zanchez a Spaniard founded an Almes-house at Totnam-high-cross in Middlesex 259 ERRATA PAge 3. line 33. read names p. 7. l. 7. r. Franks l. 13. r. Virtutem p. 8. l. 5. r. Britain p. 9. in marg r. Tinmuthens p. 9. l. 15. f. at r. and l. 23. r. remain p. 15. l. 4. r. Cern l. 20. r. died p. 16. l. 32. r. propagated p. 26. l. 3. r. Halesdon l. 29. r. Danish p. 46. l. 21. r. the Pope l. 35. r. the Cathedral p. 47. l. 30. r. history p. 49. l. 28. r. whom p. 55. l. 7. r. reddituum p. 81. l. 22. r. monachorum l. 30. r. Papae papalibus p. 84. l. 35. r. the King issued p 86. l. penult r. the first p. 103. l. 24. r. Ecclesiae p. 104. l. 7. r. or Benefice l. 8. r. Expectancy p. 131. l 4. r. Regalis l. 16. r. fellows l. 32. dele out p. 137. l. penult r. thrifty p. 138. l. 5. r. the Pope p. 140. l. 14. they to cover p. 143. l. 18. r. the Gatehouse p. 165. l. 28. r. all Fridays p. 168. l. 39. r. was signified p. 172. l. 41. r. who would not p. 173. l. 21. r. she bare p. 176. l. 16. dele in their companies p. 180. l. 11. r. eight thousand p. 181. l. 9. r. Framingham p. 182. l. 32. dele but p. 186. l. 16. r. convocation l. 40 r. days p. 188. l. 7. r. to be examined p. 200. l. 15. r. the reformation p. 204. l. 20. r. turned p. 207. l. 24. r. her age p. 215. l. 9. r. gowns p. 229. l. 20. r. was required l. 38. r. VVyat p. 232. l. 20. dele was p. 237. l 6. r. which made many p. 239. l. 39. r. Bentham p. 241. l. 35. r. the old continued p. 242. l. 20. r. Gulphs p. 248. l. 40. r. discoverer p. 253. l. 41. r. Scory p. 256. l. 16. r. privately l. 30. r. Greenwood p. 257. in marg r. Pitzeus l. 31. 1596. p. 260. r. first Protestant Bishop p. 261. l. 25. r. Brother to the Lord Cobham p. 263. l. 25. r. Lordships p. 270. l. 1. r. 1604. p. 300. l. 9. r. were restrained p. 321. l. 14. r. it was p. 322. l. 2. r. of their p. 326. l. 26. r. tremenda p. 333. l. 21. r. Corbet p. 335. l. 33. r. enjoyning p. 370. l. 22. r. suppositious
any House of Religion he should incur the pains of Praemunire He also gave authority unto Bishops and their Ordinaries to imprison and fine all Subjects who refuse the Oath ex Officio The Statute made pro Haeretico comburendo In the same Parliament it was ordained That all Lollards that is those who professed the doctrine which Wickliff had taught should be apprehended and if they should remain obstinate they should be delivered to the Bishop of the Diocess and by him unto the secular Magistrate to be burnt This Act was the first in this Island for burning in case of Religion and began to be put in execution Anno 1401. The first on whom his cruel Law was hanselled was William Sautre formerly Parish-priest of St. Margaret in the Town of Lyn but since of St. Osith in the City of London It seemeth he had formerly abjured those Articles for which he suffered death before the Bishop of Norwich Therefore he was first adjudged to be degraded and deposed which was in order as followeth From the Order of 1. Priest 2. Deacon 3. Subdeacon 4. Acolyte 5. Exorcist 6. Reader 7. Sexton by taking from him 1. The Patin Chalice and plucking the Chasule from his Back 2. The New Testament and the Stole 3. The Alb and the Maniple 4. The Candlestick Taper Vrceolum 5. The Book of Constitutions 6. The Book of Church-Legends 7. The Key of the Church-door and Surplice How many steps are required to climb up to the top of Popish Priesthood how many trinkets must be had to compleat a Priest and here we behold them solemnly taken asunder in Sautres degradation And now he no longer Priest but plain Lay-man with the Tonsure on his crown rased away was delivered to the Secular Power with this complement worth the noting Beseeching the Secular Court that they would receive favourably the said William unto them thus recommitted But see their hypocrisie The Popish Bishops at the same time for all their fair language called upon the King to bring him to speedy execution Hereupon the King in Parliament issued out his Warrant to the Mayor and Sheriff of London that the said William being in their custody should be brought forth into some publick place within the liberty of the City and there really to be burnt to the great horrour of his offence and manifest example of other Christians which was done accordingly After this Richard Scroop Archbishop of York with the Lord Moubray Marshall of England gathered together a great company against King Henry in the North Countrey to whom was adjoyned the ayd of the Lord Bardolf and Henry Piercy Earl of Northumberland They drew up ten Articles against the said King and fastened them upon the doors of Churches and Monasteries to be read of all men in English The Earl of Northumberland and the Lord Bardolf were slain in the field fighting against the Kings part Anno 1408. But the Archbishop of York and the Lord Moubray were taken and beheaded Anno 1409. Thomas Badby a Tailor was by Thomas Arundel Archbishop of Canterbury condemned for the Testimony of the truth He was brought into Smithfield and there being put into an empty barrel was bound with Iron bars fast to a stake and dry wood put to him and so burned Some Professors of the Gospel at that time did shrink back as John Purvey who wrote many Books in defence of Wickliff's Doctrine and among others a Commentary upon the Apocalypse wherein he declareth the Pope of Rome to be that great Antichrist He recanted at Paul's Cross John Edwards Priest revoked at the Green-yard at Norwich Richard Herbert and Emmot Willy of London and John Beck also at London John Seynons of Lincoln-shire revoked at Canterbury Then was William Thorp examined before the Archbishop of Canterbury who rehearsed his belief before the Archbishop afterwards he was committed to close Prison where he was so straitly kept that either he was secretly made away or else there he died by sickness John Ashton also another follower of Wickliff who for the same Doctrine of the Sacrament held by Thorp was committed to close Prison after he was condemned where he continued till his death Philip Rippington was made Bishop of Lincoln who of a Professor became a cruel Persecutor of the Gospel Synods of the Clergy were very frequent in this King's Reign but most of these were but Ecclesiastical meetings for secular Money Sir John Tiptoff made afterwards Earl of Worcester put up a Petition to the Parliament touching Lollards which so wrought on the Lords that they joyned in a Petition to the King that they and every of them be taken and put in Prison without being delivered in Bail or otherwise except by good and sufficient mainprise to be taken before the Chancellor of England c. The Popish Clergy had gained Prince Henry set as a Transcendent by himself in the Petition to their Side entring his youth against the poor Wickliffists and this earnest engaged him to the greater Antipathy against them when possessed of the Crown A Petition was put up in the Parliament That the King might enjoy half of the profits of any Parson's Benefice not resident thereon whereunto the King answered That Ordinaries should do their duties therein or else he would provide further remedy or stay their pluralities The ninth year of the King's Reign the Commons desired of the King That none presented be received by any Ordinary to have any Benefice of any Incumbent for any cause of privation or inhabitation whereof the Process is not founded upon Citation made within the Realm and also that such Incumbents may remain in all their Benefices untill it be proved by due Inquest in the Court of the King that the Citations whereupon such privations and inhabitations are granted were made within the Realm and if such Ordinaries do or have presented or others do present to the contrary that then they and their Procurators c. incur the pain contained in the Statute made against Provisoe's Anno 13. Ric. 2. Also that no Pope's Collector should from thence-forth levy any Money within the Realm for first Fruits of any Ecclesiastical dignity under pain of incurring the Statute of Provisoe's The Commons in the same Parliament put up a Bill to the King to take the Temporalties out of the Hands of the Spiritualty which amounted to three hundred and two and twenty thousand Marks by the year Then came the Cardinal of Burges into England being sent from the Colledge of Cardinals to inform the King and Clergy of the unconstant dealing of Pope Gregory Anno 1409. 〈◊〉 Chro. 〈◊〉 4. After the Feast of the Epiphany the Archbishop of Canterbury Convocated an Assembly of the Clergy at London to chuse meet persons to go to the General Council holden at Pisa whereunto were chosen Robert Holam Bishop of Salisbury Henry Chisely Bishop of St. Davids and Thomas Chillindon Prior of Christ-Church in Canterbury and the King had