frame as must tend to a Change There were no Witnesses and the Defendant denying what the Appellant affirmed the Tryal was thought must be by Duel In order to which the King grants a Commission for a Court-Marshal where though the presumptions of Ramsey's guilt were more heightned yet the King hinders any further process by Combat which is doubted whether it be lawfull either thinking none so foolish as to strive for Empire which He found so full of Trouble or knowing that Magistracy being the sole Gift of Heaven it was vain to commit a crime in hope of enjoying it or in fear of losing it which was the Principle upon which Excellent Princes have neglected the diligent Inquisition of Conspiracies and fatally continues Hamilton in that favour as did enable him afterwards more falsly to act that Treason of which he was then accused Anno 1632. Some Tumults in Ireland shewed a defect in that Government which made the King send over as Deputy thither the Lord Wentworth a most accomplished Person in affairs of Rule of great Abilities equal to a Minister of State The King 's choice of him he soon justified by reducing that tumultuary people to such a condition of Peace and security as it had never been since its first annexion to this Crown and made it pay for the Charges of its own Government which before was deducted out of the English Treasury their Peace and Laws now opening accesses for Plenty This enjoyment of Peace and Plenty through all the King's Dominions made Him mindfull of employing some fruits of it to the Honour of that God that caused it and not to let so great a Prosperity wholly corrupt the minds of men to a neglect of Religion which is usual He shewed His own Zeal for the Ornaments of it and spent part of His Treasure towards the repair of St. Paul's Church and by His Example Admonitions and Commands drew many of His Subjects to a Contribution for it and had restored it to its primitive lustre and firmness adorned it to a magnificence equall with the Structure which is supposed the goodliest in the Christian World had not the Malice of His Enemies forced Him to Arms mingled His Morter with the blood of innocent people and sacrilegiously diverted all the Treasure and Materials gathered for this pious design to maintain an impious and unjust War and afterwards to dishonour His Cares for Religion they barbarously made it a Stable for their Horse and Quarters for their unhallowed Foot Anno 1633. Some Reasons of State drew the King from London May 13. to receive the Imperial Crown of Scotland Himself professed that He had no great Stomach to the Journey nor delight in the Nation being a Race of men that under the Scheme of an honest animosity and specious plain-dealing were most perfidious A full Character of their great Movers Yet as He had been nobly treated all along His Journey by the English Nobility so was He there magnificently received and crowned at Edinburgh June 10. But the King soon found all those Caresses false For the Nobility and Laick Patrons could not concoct His Revocation though legal and innocent of such things as had been stoln from the Crown during His Father's Minority with a Commission for Surrendry of Superiorities and Tithes to be retaken from the King by the present Occupants who could as then pretend no other Title than the unjust usurpation of their Ancestors on such conditions as might bring some Profit to the Crown to which they justly belonged some Augmentation to the Clergy and far more ease and benefit to the Common People whom by advantage of those illegal Tenures they oppressed with a most bitter Vassalage This Act of His Majesty being so full of equity and publick good those whose greatness was builded upon Injustice did not bare-facedly oppose it but endeavoured to hinder that and all the other designs of Peace and Order by opposing in the Parliament next after the Coronation the Act of Ratification of all those Laws which King James had made in that Nation for the better regulating the affairs of that Church both as to the Government and Worship of it This was highly opposed by such as were sensible of their diminution by a legal restitution of their unrighteous Possessions And although the King carried it by the major part of Voices yet to prevent their own fires with the publick Ruine they did most assiduously slander it among the People as the abetting of Popery and the betraying their Spiritual Liberty to the Romish yoke These Calumnies received more credit by the King's Order for a more decent and Reverend Worship of God at His Royal Chappel at Edinburgh conformably to the English Usage Their noise grew lowder by the Concent of their party of Malecontents in England who also took advantage to diffuse their poison from the King's Book of Sports which King JAMES had in his time published in Lancashire and was now ratified by King CHARLES for a more universal Observance The Occasion of which was the Apostasie of many to Popery whose Doctrines and Practices are more indulgent to the licentious through the rigid opinion of some Preachers who equall'd all Recreations on the Sabbath as they call'd it to the most prodigious transgressions On the contrary some of the ignorant Teachers had perverted many to down-right Judaism by the consequence of so strict an Observance of the Sabbath And some over-busie Justices of Peace had suppressed all the Ancient Feasts of the Dedications of Churches The King therefore intended by this edict to obstruct the success of the Enemies on both sides and to free His People from the yoke of this Superstition But such is the weakness of Humane Prudence that the Remedies it applies to one Inconvenience are pregnant of another and whereas the Generality of men seldom do good but as necessitated by Law when Liberty is indulged all things are soon filled with Disorder and Confusion And so it happened in this that the Vulgar abusing the King's Liberty which was no more than is granted in other Protestant Churches and committing many undecencies made many well-temper'd Spirits too capable and credulous of those importunate Calumnies of the Faction that His Majesty was not well-affected to Religion Anno 1634. The boldness of the Pickeroons Turks and Dunkirk-Pirates infesting our Coasts damaging our Traffique the usurpation of the Holland Fishers on the King's Dominion in the Narrow Seas and His Right disputed in a Tract by the Learned Grotius call the King 's next Cares for His own Honour and the People's Safety But the Remedy appeared exceeding difficult the furnishing of a Navy for so honourable an undertaking being too heavy a burden for His Exchequer which although not emptied by any luxuriant Feasts nor profusely wasted on some prodigal and unthrifty Favourite nor lavished on ambitious designs from all which destructions of Treasure no King was more free was but just sufficient for ordinary and
necessary Expences of State and Majesty And though it was most just for Him to expect the Peoples Contribution to their own Safety who were never richer than now nor had they ever more Security for their riches than they now had by His Concessions of Liberty yet knowing how powerfull the Faction alwayes was to disturb the Counsels of Parliament He feared that from their Proceedings the Common Enemies would be incouraged as formerly to higher Insolencies and the envious Demagogues would contemn their own safety to ruine His Honour He also accounted it a great unhappiness to be necessitated to maintain His State by extraordinary wayes and therefore refused to renew Privy Seals and Loans the use of which He debarred Himself of in granting the Petition of Right Therefore consults His Atturney-General Noy whether the Prerogative had yet any thing left to save an unwilling people Noy acquaints Him with Ancient Precedents of raising a Tax upon the Nation for setting forth a Navie in case of danger and assures Him of the Legality of the way in proceeding by Writs to that effect Which Counsel being embraced there were Writs directed to the several Counties for such a Contribution that in the whole might build furnish and maintain 47 Ships for the safety of the Kingdom And by these the King soon secured and calmed the Seas but the Faction endeavoured to raise a Tempest at Land Anno 1635. They complained of Invasions on their Spiritual Liberties because the Bishops endeavoured in these years to reduce the Ceremonies of the Church to their primitive Observance of which a long Prosperity had made men negligent and time had done that to the Spiritual Body which it doth to the Natural daily amassed those Corruptions which at length will stand in need of cure Therefore when they took this proper Method of reforming a corrupted State in bringing things back to their Original Institution both His Majesty and they were defamed with designs of Popery This Tax of Ship-money was pretended a breach to their Civil Liberties and contrary to Law because not laid by a Parliament Therefore those who sought the People's favour to alter the present Government by seeming the singular Patrons of their Rights refused to pay the Tax Anno 1636. and stood it out to a Tryal at Law The Just Prince declined not the Tryal and permitted Monarchy and Liberty to plead at the same Bar. All the Judges of the Land did justifie by their Subscriptions that it was legal for the King to levy such a Tax and their Subscriptions were enrolled in all the Courts of Westminster-Hall And when it came to be argued in the Exchequer-Chamber ten of them absolutely declared for it only two Crooke and Hutton openly dissented from that opinion to which they had formerly subscribed not without the ignominy of Levity unbeseeming their places And as the King was thus victorious in the Law so was He at Sea and having curbed the Pirates He also reduced the Hollanders to a precarious use of His Seas Amidst all these Difficulties and Calumnies the King hitherto had so governed that sober men could not pray for nor Heaven grant in Mercy to a People any greater Happiness than what His Reign did afford The British Empire never more flourished with Magnificent Edifices the Trade of the Nation had brought the wealth of the Indies home to our doors Learning and all good Sciences were so cherished that they grew to Admiration and many Arts of the Ancients buried and forgotten by time were revived again No Subjects under the Sun richer and which was the effect of that none prouder Security increased the Husband-mans stock and Justice preserved his Life none being condemned as to Life but by the lawfull Verdict of those of an equal Condition the Jury of his Peers The poor might Reverence but needed not Fear the Great and the Great though he might despise yet could not injure his more obscure Neighbour And all things were so administred that they seemed to conspire to the Publick good except that they made our Happiness too much the cause of all Civil Commotions and brought our Felicity to that height that by the necessity of humane nature which hath placed all things in motion it must necessarily decline And God provoked by our sins did no longer restrain and obstruct the arts and fury of some wicked men who contemning their present certain enjoyments hoped for more wicked acquisitions in publick Troubles to overwhelm every part of the King's Dominions with a deluge of Blood and Misery and to commence that War which as it was horrid with much slaughter so it was memorable with the Experiences of His Majesties Vertues Confusions like Winds from every Coast at once assaulting and trying His Righteous Soul The first Storm arose from the North and the flame first broke out in Scotland where those Lords who feared they should lose their spoils of Religion and Majesty took all occasions to hasten the publick Misery which at last most heavily lay upon their Country the hands they had strengthened and instructed to fight against their Prince laying a more unsupportable slavery upon them than their most impious Slanders could form in the imaginations of the credulous that they might fear from the King by calumniating the King's Government raising fears of Tyranny and Idolatry forming and spreading seditious Libels The Author or at least the Abettor of one of which was found to be the Lord Balmerino a Traytor by nature being the Son of one who had before merited death for his Treasons to King James yet found that mercy from him as the Son now did from King Charles to have his Life and Estate continued after condemnation Yet this perfidious man interpreted the King's Clemency for his own Vertue and he that had dared such a Crime could not be changed by the Pardon of it and as if he had rather received an Injury than Life he was the most active in the approaching Rebellion Anno 1637. For the Rabble that delights in Tumults were fitted by this and other Boutefeus for any occasion of contemning the King's Authority though His designs that were thus displeasing to the Nobless were evidently for the benefit of the Populacy and at last took fire from the Liturgy something differing from ours lest a full consent might argue a dependency upon the Church of England which some Scotish Bishops had composed and presented to the King for the use of their Church which the King who was desirous that those who were united under His Command might not be divided in Worship confirmed and appointed to be first read July 13. at Edinburgh a City always pregnant with suspicions and false rumours But it was entertained with all the instruments of Fury that were present to a debauched multitude for they flung cudgels and sticks at the Dean of Edinburgh while he was performing his Office and after that was done re-inforc'd their assault upon the Bishops whom the
had composed and used this motive because it was a small matter He answered Though it seem to you a small thing it is not so to Me I had rather give you one of the Flowers of My Crown than permit your Children to be corrupted in the least point of their Religion Thus though He could not infuse Spiritual Graces into the minds of His Subjects yet He would manage their Reason by Pious Arts and what the Example of a King which through the Corruptions of men is more efficacious to Impiety than to Vertue could not do that His Law should and He would restrain those Vices which He could not extirpate Religion was never used by Him to veil Injustice for this was peculiar to His Adversaries His Justice who when they were plotting such acts as Hell would blush at they would fawn and smile on Heaven and they used it as those subtle Surprisers in War who wear their Enemies Colours till they be admitted to butcher them within their own Fortresses But His Majesty consulted the Peace of His Conscience not only in Piety to God but also in Justice to Men. He was as a Magistrate should be a speaking Law It was His usual saying Let Me stand or fall by My own Counsels I will ever with Job rather chuse Misery than Sin He first submitted His Counsels to the Censure of the Lawyers before they were brought forth to Execution Those Acts of which the Faction made most noise were delivered by the Judges to be within the Sphere of the Prerogative The causes of the Revenue were as freely debated as private Pleas and sometimes decreed to be not good which can never happen under a bad Prince The Justice of His Times shewed that of His Breast wherein the Laws were feared and not Men. None were forced to purchase their Liberty with the diminution of their Estates or the loss of their Credit Every one had both security and safety for His Life Fortune and Dignity and it was not then thought as afterwards to be a part of Wisdom to provide against Dangers by obscurity and Privacies His Favours in bestowing Great Offices never secured the Receivers from the force of the Law but Equity overcame His Indulgences For He knew that Vnjust Princes become Odious to them that made them so He submitted the Lord Keeper Coventrey to an Examination when a querulous person had accused him of Bribery He sharply reproved one whom He had made Lord Treasurer when he was petitioned against by an Hampshire Knight on whose Estate being held by Lease from the Crown that Treasurer had a design and He secured the Petitioner in his Right The greatest Officer of His Court did not dare to do any the least of those injuries which the most Contemptible Member of the House of Commons would with a daily Insolency act upon His weaker Neighbour In the Civil Discords He bewailed nothing more than that the Sword of Justice could not correct the illegal Furies of that of War Though by His Concessions and Grants He diminished His Power yet He thought it a Compensation to let the World see He was willing to make it impossible for Monarchy to have an unjust Instrument and to secure Posterity from Evil Kings Although He proved to a Leading Lord of the Faction That a People being too cautious to bind their King by Laws from doing Ill do likewise fetter Him from doing Good and their fears of Mischief do destroy their hopes of Benefit And that such is the weakness of Humanity that he which is intrusted only to Good may pervert that Power to the extremest Ills. And indeed there is no security for a Community to feel nothing in Government besides the Advantages of it but in the Benignity of Providence and the Justice of the Prince both which we enjoyed while we enjoyed Him Though He was thus in Love with Justice yet He suffered not that to leven His Nature to Severity and Rigour His Clemency but tempered it with Clemency especially when His Goodness could possibly find out such an Interpretation for the Offence that it struck more at His Peculiar than the Publick Interest He seemed almost stupid in the Opinion of Cholerick Spirits as to a sense of His own Injuries when there was no fear lest His Mercy should thereby increase the Miseries of His People And He was so ambitious of the Glory of Moderation that He would acquire it it in despight of the Malignity of the times For the Exercise of this Vertue depends not only on the temper of the Prince but the frame of the People must contribute to it because when the Reverence of Majesty and fear of the Laws are proscribed sharper Methods are required to form Obedience Yet He was unwilling to cut off till He had tryed by Mercy to amend even guilty Souls Thus He strove to oblige the Lord Balmerino to peaceful practices by continuing that Life which had been employed in Sedition and forfeited to the Law Soon after His coming into the Isle of Wight by which time He had experienced the numerous Frauds and implacable Malice of His Enemies being attended on by Dr. Sheldon and Dr. Hammond for they were the earliest in their Duties at that time a Discourse passed betwixt His Majesty and the Governour wherein there was mention made of the fears of the Faction that the King could never forgive them To which the King immediately replyes I tell thee Governour I can forgive them with as good an appetite as ever I eat My Dinner after an hunting and that I assure you was not a small one yet I will not make My self a better Christian than I am for I think if they were Kings I could not do it so easily This shewed how prone His Soul was to Mercy and found not any obstruction but what arose from a sense of Royal Magnanimity He sooner offered and gave life to His captive Enemies than their Spirits debauched by Rebellion would require it and He was sparing of that blood of which their fury made them Prodigal No man fell in battel whom He could save He chose rather to enjoy any Victory by Peace and therefore continually sollicited for it when He seemed least to need it than make one triumph a step to another and though He was passionate to put all in Safety yet He affected rather to end the War by Treaty than by Conquest The Prisoners He took He used like deluded men and oftner remembred that God had made them His Subjects than that the Faction had transformed them to Rebels He provided for them while in His Power and not to let them languish in Prison sent them by Passes to their own homes only ingaging them by Oath to no more injuries against that Sovereign whom they had felt to be Gracious for so He used those that were taken at Brainford But yet the Casuists of the Cause would soon dispense with their Faith and send them forth to die
Consciences too while they carried on unreasonable demands first by Tumults after by Armies Nothing makes mean spirits more cowardly-cruel in managing their usurped Power against their lawfull Superious than this the Guilt of their unjust Vsurpation notwithstanding those specious and popular pretensions of Justice against Delinquents applyed only to disguise at first the monstrousness of their designs who despaired indeed of possessing the power and profits of the Vineyard till the Heir whose right it is be cast out and slain With them my greatest Fault must be that I would not either destroy My self with the Church and State by my Word or not suffer them to do it unresisted by the Sword whose covetous Ambition no Concessions of Mine could ever yet either satisfie or abate Nor is it likely they will ever think that Kingdom of Brambles which some men seek to erect at once weak sharp and fruitless either to God or Man is like to thrive till watered with the Royal Blood of those whose right the Kingdom is Well God's will be done I doubt not bu◠my Innocency will find him both my Protector and my Advocate who is my only Judge whom I own as King of Kings not only for the eminency of His Power and Majesty above them but also for that singular Care and Protection which he hath over them who knows them to be exposed to as many Dangers being the greatest Patrons of Law Justice Order and Religion on Earth as there be either Men or Devils which love Confusion Nor will he suffer those men long to prosper in their Babel who build it with the Bones and cement it with the Blood of their KINGS I am confident they will find Avengers of my Death among themselves the Injuries I have sustained from them shall be first punished by them who agreed in nothing so much as in opposing Me. Their impatience to bear the loud cry of my Blood shall make them think no way better to expiate 〈◊〉 than by shedding theirs who with them most thirsted after Mine The sad Confusions following my Destruction are already presaged and confirmed to Me by those I have lived to see since my Troubles in which God alone who only could hath many wayes pleaded my Cause not sustering them to go unpunished whose Confederacy in Sin was their only Security who have cause to fear that God will both further divide and by murual Vengeance afterward destroy them My greatest conquest of Death is from the Power and Love of Christ who hath swallow'd up Death in the Victory of his Resurrection and the glory of his Ascension My next Comfort is that he gives Me not only the honour to imitate his Example in suffering for Righteousness sake though obscured by the foulest charges of Tyranny and Injustice but also that Charity which is the noblest Revenge upon and Victory over my Destroyers by which I thank God I can both forgive them and pray for them that God would not impute my Blood to them further than to convince them what need they have of Christs Blood to wash their Souls from the guilt of shedding Mine At present the Will of my Enemies seems to be their only rule their Power the measure and their Success the exactor of what they please to call Justice while they flatter themselves with the fancy of their own Safety by My Danger and the security of their Lives and Designs by My Death forgetting that as the greatest temptations to Sin are wrapped up in seeming Prosperities so the severest Vengeances of God are then most accomplished when men are suffered to compleat their wicked purposer I bless God I pray not so much that this bitter cup of a Violent Death may pass from Me as that of his Wrath may pass from all those whose hands by deserting me are sprinkled or by acting and consenting to my Death are embrued with my Blood The Will of God hath confined and concluded Mine I shall have the pleasure of dying without any pleasure of desired Vengeance This I think becomes a Christian toward his Enemies and a King toward his Subjects They cannot deprive Me of more than I am content to lose when God sees fit by their hands to take it from Me whose Mercy I believe will more than infinitely recompence whatever by Mans Injustice he is pleased to deprive me of The Glory attending my Death will far surpass all I could enjoy or conceive in Life I shall not want the heavy and envied Crowns of this world when my God hath mercifully crowned and consummated his Graces with Glory and exchanged the shadows of my Earthly Kingdoms among men for the substance of that Heavenly Kingdom with Himself For the censures of the world I know the sharp and necessary Tyranny of my Destroyers will sufficiently confute the Calumnies of Tyranny against Me I am perswaded I am happy in the judicious Love of the ablest and best of my Subjects who do not only pity and pray for Me but would be content even to die with Me or for Me. These know how to excuse my Failings as a Man and yet to retain and pay their Duty to Me as their KING there being no Religious necessity binding any Subjects by pretending to punish infinitely to exceed the faults and errours of their Princes especially there where more than sufficient Satisfaction hath been made to the publick the enjoyment of which private Ambitions have hitherto frustrated Others I believe of softer tempers and less advantaged by my Ruine do already feel sharp Convictions and some remorse in their Consciences where they cannot but see the proportions of their evil dealings against Me in the measure of God's retaliations upon them who cannot hope long to enjoy their own thumbs and toes having under pretence of paring others nails been so cruel as to cut off their chiefest strength The punishment of the more insolent and obstinate may be like that of Korah and his Complices at once mutining against both Prince and Priest in such a method of Divine Justice as is not ordinary the Earth of the lowest and meanest People opening upon them and swallowing them up in a just disdain of their ill-gotten and worse-used Authority upon whose support and strength they chiefly depended for their building and establishing their Designs against Me the Church and State My chiefest comfort in Death consists in my Peace which I trust is made with God before whose exact Tribunal I shall not fear to appear as to the Cause so long disputed by the Sword between Me and my causless Enemies where I doubt not but his Righteous Judgement will confute their Fallacy who from worldly Success rather like Sophisters than sound Christians draw those popular Conclusions for God's Approbation of their actions whose wise Providence we know oft permits many events which his revealed Word the only clear safe and fixed Rule of good Actions and good Consciences in no sort approves I am confident the Justice of my
Boy and followed His book he would make Him one day Archbishop of Canterbury Which the Child took in such disdain that He threw the Cap on the ground and trampled it under His feet with so much eagerness that He could hardly be restrained Which Passion was afterward taken by some overcurious as a presage of the ruine of Episcopacy by His Power But the event shewed it was not ominous to the Order but to the Person of the Archbishop whom in His Reign He suspended from the administration of His Office Anno 1611. In His eleventh year He was made Knight of the Garter and in the twelfth Prince Henry dying November 6. 1612. He succeeded him in the Dukedom of Cornwal and the Regalities thereof and attended his Funeral as chief Mouraer on Decemb. 7. On the 14. of February following He performed the Office of Brideman to the Princess Elizabeth His Sister who on that day was married to Frederick V. Prince Elector Palatine the gayeties of which day were afterwards attended with many fatal Cares and Expences His Childhood was blemished with a supposed Obstinacy for the weakness of His body inclining Him to retirements and the imperfection of His speech rendring discourse tedious and unpleasant He was suspected to be somewhat perverse But more age and strength fitting Him for manlike Exercises and the Publick hopes inviting Him from His Privacies He delivered the world of such fears for applying Himself to action He grew so perfect in Vaulting riding the great Horse running at the Ring shooting in Cross-bows Muskets and sometimes in great Pieces of Ordnance that if Principality had been to be the reward of Excellency in those Arts He would have had a Title to the Crown this way also being thought the best Marks-man and most graceful Manager of the great Horse in the three Kingdoms His tenacious humor He left with His retirements none being more desirous of good counsel nor any more obsequious when He found it yea too distrustful of His own Judgment which the issue of things proved always best when it was followed Anno 1616. When he was sixteen years old on Novemb. 3. He was created Prince of Wales Earl of Chester and Flint the Revenues thereof being assigned to maintain His Court which was then formed for Him And being thus advanced in Years and State it was expected that He should no longer retain the Modesty which the shades of His Privacy had accustomed Him unto but now appear as the immediate Instrument of Empire and that by Him the Favours and Honours of the Court should be derived to others But though Providence had changed all about yet it had changed nothing within Him and He thought it glory enough to be great without the diminution of others for He still permitted the Ministry of State to His Fathers Favourites which gave occasion of discourse to the Speculativi Some thought He did it to avoid the Jealousies of the Old King which were conceived to have been somewhat raised by the popularity of Prince Henry whose breast was full of forward Hopes For Young Princes are deemed of an impatient Ambition and Old ones to be too nice and tender of their Power in which though they are contented with a Successor as they must have yet are afraid of a Partner And it was supposed that therefore K. James had raised Car and Buckingham like Comets to dim the lustre of these rising Stars But these were mistaken in the nature of that King who was enclined to contract a private friendship The Duke of Lenox and the Earl of Arran in Scotland and was prodigal to the objects of it before ever he had Sons to divert his Love or raise his Fears Some that at a distance looked upon the Prince's actons ascribed them to a Narrowness of Mind and an Incapacity of Greatness while others better acquainted with the frame of His Spirit knew His prudent Modesty inclined Him to learn the Methods of Commanding by the practice of Obedience and that being of a peaceful Soul He affected not to embroil the Court and from thence the Kingdom in Factions the effects of impotent minds which He knew were dangerous to a State and destructive to that Prince who gives birth unto them that therefore He chose to wait for a certain though delayed Grandeur rather than by the Compendious way of Contrasts get a precocious Power and leave too pregnant an Example of Ruine Others conceived it the Prudence of the Father with which the Son complied who knew the true use of Favourites was to make them the objects of the People's impatience the sinks to receive the curses and anger of the Vulgar the hatred of the querulous and the envy of unsatisfied ambition which He would rather have fall upon Servants that His Son might ascend the Throne free and unburthened with the discontents of any This was the rather believed because He could dispense Honours where and when He pleased as He did to some of His own Houshold as Sir Robert Cary was made Lord Cary of Lepington Sir Thomas Howard Viscount Andover and Sir John Vaughan Lord of Molingar in Ireland Anno 1618. The evenness of His Spirit was discovered in the loss of His Mother whose death presaged as some thought by that notorious Comet which appeared Novemb. 18. before happened on March 2. Anno 1618. which He bewailed with a just measure of Grief without any affected Sorrows though She was most affectionate to Him above all her other Children and at her Funeral He would be chief Mourner The Death of the Queen was not long after followed with a sharp Sickness of the King wherein his Life seeming in danger the consequences of his Death began to be lamented Dr. Andrews then Bishop of Ely bewailed the sad condition of the Church if God should at that time determine the days of the King The Prince being then only conversant with Scotch men which made up the greatest part of His Family and were ill-affected to the Government and Worship of the Church of England Of this the King became so sensible that he made a Vow If God should please to restore his health he would so instruct the Prince in the Controversies of Religion as should secure His affections to the present establishment Which he did with so much success as he assured the Chaplains who were to wait on the Prince in Spain that He was able to moderate in any emergent disputations which yet he charged them to decline if possible At which they smiling he earnestly added that CHARLES should manage a point in Controversie with the best-studied Divine of them all Anno 1619. In his 19. Year on March 24. which was the Anniversary of King James's coming to the Crown of England He performed a Justing at White-Hall together with several of the Nobility wherein He acquitted Himself with a Bravery equal to His Dignity And on the Sunday following attending His Father to the Sermon at St. Paul's
unhappy Souls with those Crimes and ruines to which they themselves have tempted and betrayed them But the heaviest Censor was Himself for He never left bewailing His Compliance or rather Connivence with this Murder till the issue of His Blood dried up those of His Tears By the other Bill He had as some censured renounced His Crown and granted it to those men who at present exercised so Arbitrary a Power that they wanted nothing but length of time to be reputed Kings and this they now had gotten But the more Speculative concluded it an act of especial Prudence for the King made that an evidence of His sincere intention to oblige His people and overcome the Malice of His Enemies with Benefits which the Faction would have usurped and by the boldness of the attempt ingaged the People to them as the only Patrons of their Liberty And they were furnished with an Example for it by their Confederates in Scotland who indicted an Assembly without the King's leave and continued it against His pleasure and as all imitations of Crimes exceed their first pattern it was conceived these men whose furies were more unjust and so would be more fierce intended to improve that Precedent to the extremest guilt The Bill was no sooner signed but they hastened the Execution and so much the more eagerly because the King desired in a most passionate Letter delivered by the Prince to the Lords that that Excellent Soul which found so much Injustice on Earth might have the more time to fit it self for the Mercy of Heaven But this favour which became Christians to grant agreed not with the Religion of his Adversaries and therefore the second day after he was brought to the Scaffold on Tower-Hill in his Passage thither he had a sight of the Archbishop of Canterbury whose Prayers and Blessing he with a low Obeisance begged and the most pious Prelate bestowed them with Tears where with a greater presence of mind than he had looked his Enemies in the face did he encounter Death and submitted his neck to the stroke of the Executioner He was a person of a generous Spirit fitted for the noblest enterprises and the most difficult parts of Empire His Counsels were bold yet just and he had a Vigour proper for the Execution of them Of an Eloquence next to that of His Master's masculine and most excellent He was no less affectionate to the Church than to the State and not contented while living to defend the Government and Patrimony of it he commended it also to his Son when he was about to die and charged his abhorrency of Sacrilege His Enemies called the Majesty of his Miene in his Lieutenancy Pride and the undaunted execution of his Office on the contumacious the Insolency of his fortune He was censured for committing that fatal Errour of following the King to London and to the Parliament after the Pacification with the Scots at York and it was thought that if he had gone over to his charge in Ireland he might have secured both himself and that Kingdom for His Majesties Service But some attributed this Counsel to a necessity of Fate whose first stroke is at the brain of those whom it designs to ruine and brought him to feel the effects of Popular Rage which himself in former Parliaments had used against Government and to find the Experience of his own advices against the Duke of Buckingham Providence teaching us to abhor over-fine Counsels by the mischiefs they bring upon their Authors The Fall of this Great Man so terrified the other Officers of State that the Lord High Treasurer resigned his Staff to the Hands from whence he received it the Lord Cottington forsook the Mastership of the Court of Wards and the Guardian of the Prince returned Him to the King These Lords parting with their Offices like those that scatter their Treasure and Jewels in the way that they might delude the violence of their greedy pursuers But the King was left â—aked of their faithful Ministery and exposed to the Infusions and Informations of those who were either Complices or Mercenaries to the Faction to whom they discovered his most private Counsels When the Earl of Strafford was dead then did the Parliament begin to think of sending away the Scots who hitherto had much impoverished the Northern Counties and increased the charges of the Nation but now they were Voted to receive 300000 pound under the notion of a Brotherly Assistance but in truth designed by the Faction as a reward for their Clamours for the Earls Blood yet were they kept so long till the King had passed away more of His Prerogative in signing the Bills to take away the High-Commission and the Star-Chamber After which spoils of Majesty they disband the English and the Scotch Armies August 6. and on the 10. of that Month the King follows them into Scotland to settle if it were possible that Kingdom But the King still found them as before when He satisfied their greedy appetites then would they offer Him their Lives and Fortunes but when gain or advantage appeared from His Enemies they appeared in their proper nature ungrateful changeable and perfidious whom no favours could oblige nor any thing but Ruine was to be expected by building upon their Love While the King was in Scotland labouring to settle that Nation by granting all that the Covetousness and Ambition of their Leaders pretended was for the Publick good and so aimed at no less than a Miracle by His Benefits to reduce Faith which like Life when it is once departed doth never naturally return into those perfidious breasts the Parliament adjourns and leaves a standing Committee of such as were the Leaders or the Servants of the Faction These prepared new Toils for His Majesties Return and by them was the Grand Remonstrance formed in it were reckoned for Grievances all the Complaints of men that were impatient of Laws and Government the Offences of Courtiers the unpleasing Resolves of Judges the Neglects or Rigours of the Ministers of Justice the undigested Sermons of some Preachers yea the Positions of some Divines in the Schools were all exaggerated to defame the present Government both in Church and State and to magnifie the skill of these State-Physicians that offered Prescripts for all these Distempers Besides more easily to abuse the Vulgar who reckon Misfortunes as Crimes unpleasing accidents were represented as designs of Tyranny and those things which had been reformed were yet mentioned as continued burthens From which the people were assured there could be no deliverance but by the wisdom and magnanimity of the Remonstrants To prepare the way for this the most opprobrious parts of it were first whispered among the Populacy that by this seeming suppression men impatient of Secrets might more eagerly divulge them and the danger appear greater by an affected silence Then prodigious Calumnies which none but souls prone to any wickedness could believe of so Great a man were formed
the Ancient and undoubted Right of the Crown by many Proclamations Charges all Men under the Crime and Penalties of Treason to forbear the Execution of those Ordinances which were published to Licence their Rebellion and Answers with a wonderful Diligence and Eloquence all the fictitious Pretensions of the Parliament to that Power in their several Remonstrances But though the King had in the judgment of all understanding and uninteressed persons the Juster Cause and the more powerful Pen yet the Faction's Haste which is most efficacious in Civil Discords the Slanders they had raised of Him and impressed in the minds of the People the terrours of that Arbitrary Power which the House of Commons had a long while exercised in the vexatious prosecution of all such as did oppose their imperious Resolves for they would by their Messengers send for the Great Earls and Prime Barons of the Kingdom as Rogues and Felons and weary them and others with a tedious and chargeable Attendance oppress them with heavy and unproportionable Censures and restrain them by Illegal Imprisonments and the hopes of licence and spoil in the ruine of Church and State had so preoccupated the Minds of the inferiour Multitude that neither Law nor Religion could have the least consideration in their practices and those Persons whom His Majesty appointed as Commissioners of Array in few places found that Obedience which was due to the just Commands of a Gracious Prince who vainly expected that Reverence to Justice in others which Himself gave After the experience of their Power in these their Successes at Land and having gotten the whole Navy at Sea being made Masters of the most and greatest Strengths of the Kingdom they then thought it might be safe for them to publish the aims and ends of their most destructive designs which if sooner manifested when the King by His Message of 20. of January from Windsor Castle advised them to prescribe the limits of their Priviledges give full Boundaries to His own Power and propose what was in their judgements proper to make the People happy and most religiously promised an equal tenderness of theirs and the Peoples Rights as of His own and what was for the Publick Good should not be obstructed for His Particular emolument they had justly drawn upon themselves all that popular hatred which they endeavoured to fling upon the King and had been buried under those ruines which they projected for the Grave of Majesty But then the Faction confided not so much in their own force nor were the Vulgar then so blinded with fury as to chuse their own Destruction and therefore to that Message of Peace nothing was returned but Complaints That by such Advisoes their Counsels were disturbed that it was contrary to their unbounded Privileges to be minded of what was necessary But now they were furnished with a Power equal to their Ambition they thought it expedient to confirm their newly-gotten Empire with some pretensions to Peace but with a great deal of Caution that the affectation of it might not disappoint them of their hopes which were all built upon War and Confusion Therefore they formed the Conditions such as the King could not in Honour or Conscience grant them nor expect Peace by them Or if He did they should be instated in such a Grandeur that they might reap for themselves all the reproachful Honours and unlawful gains of an Arbitrary Power the thing they aimed at and leave the King overwhelmed with shame and contempt for their miscarriages in Government These Conditions were digested into Nineteen Propositions which when presented to the King He saw by an assent to them He should be concluded to have deposed Himself and be but as an helpless and idle Spectator of the Miserie 's such Tyrants would bring upon the People whom God had committed to His Trust Therefore He gave them that denial which they really desired and expected and adjusts His refusal in a Declaration wherein He sets forth the Injustice of each Proposition His Answer He sent by the Marquess of Hertford and Earl of Southampton Persons of great Integrity and Prudence with Instructions to Treat in the House of Peers upon more equal Conditions But it behoved the Faction not to let the Kingdom see any way to Peace therefore denying any admittance to those Lords before ever the King's Answer could publickly discover who were the obstructours of the Peoples quiet they Ordered a Collection to be made of Money and Plate to maintain Horse Horse-men and Arms for the ensuing War The specious Pretences for which were the Safety of the King's Person and the taking Him out of the hands of Evil Counsellors the Defence of the Priviledges of Parliament the Preservation of the Protestant Religion and the maintenance of the Ancient Laws of the Land Such inviting causes as these inflamed the Minds of the Multitude and filled them with more airy hopes of Victory than the noise of Drums and Trumpets But that which was most powerful were the Sermons of such who being displeased with the present Ecclesiastical Covernment were promised the richest Benefices and a partage of the Revenues which belonged to Bishops Deans and Chapiters These from their Pulpits proclaimed War in the Name of Christ the Prince of Peace and whatsoever was contributed to the spilling of the blood of the Wicked was to build up the Throne of the meekest Lamb and besides the satisfaction they were to expect from the Publick Faith which the Parliament promised there was a larger Interest to be doubled upon them in the Kingdom of Saints that was now approaching Deluded by these Artifices and Impostures People of all Conditions and all Sexes some carried by a secret Instinct others hurried by some furious Zeal and a last sort led by Covetousness cast into this Holy Treasury the Banck for Blood all the Ornaments of their Family all their Silver Vessels even to their Spoons with the Pledges of their first Love their Marriage-rings and the younger Females spared not their Thimbles and Bodkins the obliging Gifts of their Inamorato's from being a part of the Price of Blood But while these Preparations were made at London the King at York Declares against the Scandal that He intended to Levy War against the Parliament calling God to witness how far His desires and thoughts were from it and also those many Lords who were witnesses of His Counsels and Actions do publish to the World by a Writing subscribed with all their Names to the number of Forty and odd that they saw not any colour of Preparations or Counsels that might reasonably beget the belief of any such Design and were fully perswaded that He had no such intention But all was in vain for the Faction chose that the People should be rather guilty of committing Rebellion than only of favouring the Contrivers of it and decreed to try whether by a prosperous Success they could change their Crimes to Vertue Therefore they hastened all
of all the People This Answer He delivered sealed to their Messengers who desired that they might hear it read and that they might be dealt with as Commissioners not as bare Carriers a greater trust than which their Masters had not committed unto them and promise upon their Honour that it should not be any prejudice to Him But His Majesty had no sooner read it than they finding it not to the Gust of those that sent them notwithstanding the Faith they had given cause their Just Sovereign to be kept close Prisoner force away His Chaplains Dr. Sheldon now Lord Bishop of London and Dr. Hammond both which He highly valued for their Integrity Wisdom Piety and Learning and His other Servants even those whom the Parliament had placed formerly about Him and in whom His Goodness had wrought both an Affection and Admiration of Him and permit none about Him but such as they hoped would be a Watch upon Him and whose barbarous Souls might trample on His Fortune Besides they set strict Guards at His Doors and Windows lest any Letters might come to Him or be sent from Him The like reception His Letter found with the Parliament For Cromwell and His Officers were resolved to go on with their Design and having so long used the Adjutators as served to frighten the King into the Toils they had set they soon quiet them which was not difficult being a Company of hot-headed fellows that could only talk not form a Counsel or a Party to endure a Storm by executing some of their most pertinacious Leaders and being free of that care applyed their practices wholly to the Destruction of His Majesty To this purpose they mould the Four Votes for No Addresses to the King but before they bring them into Publick they send into their several Counties about forty or fifty of the principal Members who they thought would oppose them to raise Money for the Souldiers Nevertheless the first of those Votes was contested against so strongly that the Debates lasted from ten of the Clock in the Morning till seven in the Evening and though they thus wearied the more Honest Party yet could it not pass till the Conspirators had engaged that no worse thing should be done to the King The remaining Votes were dispatched in half an hours time when those of the more sober Principles were gone forth to refresh themselves and the Conspirators still kept their Seats The House of Peers were not so hasty in them as the Commons had been and their Debates vexed the Conspirators with Delayes till those who were sent by the Army to thank the Lower House for their Consent to these Desires of the Souldiers did also threaten the Upper for their long Deliberations some new Terrors were also added for they quartered two of their Regiments at White-Hall under colour of guarding the Parliament but in truth to work upon the Lords which had its effect for many that had the most Honourable thoughts in this business forsook the Parliament and then three or four which often was the fullest Number about those times in that Honse joyn with the Commons in their Votes for no Addresses This prodigious Persidiousness in Parliament and Army both which had so frequently declared and ingaged themselves by Oaths and Promises to preserve the King in His Just Rights fill'd all men with amazement and indignation to see how little they valued their Faith who pretended so high to Religion therefore each of them were put to satisfie the Common Fame Cromwell to some would have cover'd this Impiety with another that as He was praying for a blessing from God on his undertakings to restore the King to his pristine Majesty his tongue cleaved to the roof of his mouth that he could not speak one word more which he took as a return of Prayer and that God had rejected Him from being King To others he did impudently assert That it was lawfull to circumvent a wicked man with deceit and frauds The Conspirators in the Parliament strove to honest their Proceedings by a Declaration and assign in it for Causes of their Perjuries all the Calumnies that had been raised against the King by His most professed Enemies or from those uncertain Rumours which themselves had invented adding and repeating others which had even in the Parliament House been condemned as Forgeries yet now were used as necessary Veils for a more execrable Falshood Which infamous Libel they cause to be sent to all the Parishes of the Kingdom to be divulged supposing that none did dare to refute their black and most malicious Slanders or that none could publickly do it because they set strict Watches upon all the Printing-Presses They likewise Commanded the Curates to read it in their several Churches and commend it to the People And that these might the more readily observe their Orders they at the same time strictly enjoyn the payment of Tithes and Vote that the Dean and Chapiter's Lands which they had designed for profane Uses and never intended they should be for the Emolument of Church-men should be set apart for Augmentations for their Preachers pretending a fervent zeal for the propagation of the Gospel when they did most dishonour it By their Agents and the Anabaptists with other Hereticks and Schismaticks they solicite the unacquainted Rabble to sign to Gratulatory Addresses to approve what they had already done and petition for a speedy progress in the Ruine of His Majesty But all these their cursed Projects failed for several Answers to their Defamations were published One writ by the King Himself another by * A full Answer Sir Edward Hyde and a third by * The Regal Apology Dr. Bates all which proved the Monstrous Falshoods of their Paper and that the Faction were guilty of what they imputed to the King and this with such evidence that none of their most mercenary Writers or the most foul-mouthed Conspirators did dare or hope with Success to reply unto The Curates coldly if at all observed their Orders and there came so few Petitions and those signed by such contemptible and lewd Persons as they rather loaded the Faction with more hatred than gave them any credit While generally in every place none of the People could contain their fury against these Impostors but publickly cursed them and their Infamous Adherents For their Miserie 's made them sensible of the want of that Prince whose gentle and just Rule had brought them to such an inebriating Prosperity that they had forgot the Minister of their Happiness But now they found Government when it was out of His hand like Moses's Rod cast on the ground transformed to a Serpent and that those who pretended to free them from Tyranny had deluded them into the most insufferable Slavery wherein they were either totally despoiled of all things that render our Being comfortable or they were not secure in the use of them Religion the Ornament of the present and the Pledge of
the King whose whole Soul was totally composed to Religion applyed Himself as much as was possible to the Reading Holy Scriptures to Prayer Confession of Sins Supplications for the forgiveness of His Enemies the receiving the Eucharist holy Conferences and all the Offices of Piety so under the utmost Malice and Hatred of men He laboured for the Mercy of God and to fit Himself for His last victory over Death While the King thus spent this day the Ministers in the several Churches in London and in those parts of the Kingdom where His danger was known were very earnest in their Prayers to God for His Deliverance and Spiritual Assistance Some of them in their Sermons declared the horrour of that sin that was about to be committed detested the Impiety of the Parricides and denounced the heavy Judgements which such a sinfull Nation polluted with their Prince's blood were to expect The Congregations were dissolved into Tears Some bewailed the sad Condition of the King as the effect of the Sins of the Nation Others cursed their damnable Credulity of the Slanders of that Just Man and the promises of Liberty by their Impostors And another sort wept because their Fears did prognosticate those Miseries which the Issue of His blood would let in upon them And every one found matter of grief fear and indignation in the loss of so Excellent a Prince All countenances were full of sadness and astonishment there was no Tumults nor any Quiet every one listning and hearkning either as impatient to know the greatness of their Misery or greedy to receive some hopes of Comfort in their Sovereign's Safety otherwise there was a stilness like that which too strong Passions effect and might be thought a Stupidity rather than a Calmness The next day being Jan. 29. the King was permitted the sight of His Children His conference and words with them was taken in writing and communicated to the World by the Lady Elizabeth His Daughter a Lady of most eminent Endowments who though born in the supremest Fortune yet lived in continual Tears the passages of her Life being spent in beholding the Ruines of her Family and the Murther of her dear Father whom she not long survived but died in that Confinement to which they had cheated His Majesty in Carisbrook Castle in the Isle of Wight While these things were done in publick the Conspirators meet in private in a Committee to appoint every one their part in this Tragedy determine what Gestures they were to affect what Words they were to use as also for the manner place and time of the Murther In which Consultations both now and before the Sentence each one according to the bloodiness of his temperament or servilely to flatter Cromwell by their Cruelty to Him that did obstruct his Ambition did propose several wayes either of contempt or hatred in killing their sentenced yet anointed Sovereign Some would have His Head and Quarters fastned upon Poles as it is usual with Traitors that the marks of their Cruelty might out-last His Death Others would have Him hanged as they punished Thieves and Murtherers Others gave their Vote that He should suffer in His Royal Habiliments with His Crown and in His Robes that it might be a Triumph of the Peoples power over Kings At last they think it sufficient that He should lose His Head by the stroak of an Axe on a Scaffold near White-Hall Gates before the Banqueting-House that so from thence where He used to sit on His Throne and shew the Splendour of Majesty He might pass to His Grave there parting with the Ensigns of Royalty and laying them down as Spoils where He had before used them as the Ornaments of Empire Thus did they endeavour to make their Malice Ingenious and provided Triumphs for their revenge And because they suspected or were informed that as the King had not owned their Authority so He would not submit to their Execution nor willingly stoop to the Block they caused to be fastned in it some Iron Staples and Rings that by them with Cords they might draw Him down if He would not comply But His prudent Meekness prevented this Inhumanity and He died disowning their Authority though He could not escape their Power In the midst of these Preparations they cause some Souldiers to offer to His Majesty certain Articles and Conditions to which if He would subscribe they promise Life and the continuance of a precarious Empire either out of a Terrour and Fear of the consequents of their Impieties for the confidence of contriving great Crimes is often turned into a sollicitude when they come to be acted or out of Design to ruine His Conscience and Honour together with His mortal Life if He should consent But when one or two of them had been read to Him He refused to hear any more saying I will suffer a thousand deaths ere I will so prostitute my Honour or betray the Liberties of my People Thus mindful of Justice He would not deface the Splendor of His former Vertues with a too impotent desire of Life At last that Fatal Day Jan. 30. approached and that morning a little before His Death the Conspirators ordered some of their Ministers viz. Marshal Nye Caryl Salway and Dell to pray with Him as they said in order to His passage out of this Life but when these sent to let Him know the end of their coming He returned answer that He was busie they sent a second time and He replyed that He was at His Devotions they importunately sent a third time and my Lord of London then desiring to know what answer he should give to satisfie them His Majesty then as unconcerned in their Ministery said My Lord you may give them what answer you please but I am resolved that they who have so often and so causelesly prayed against Me shall not in this My Agony pray with Me they may pray for Me if they please Therefore the King arming Himself with His own Devotions in the Offices of the Church of England in them found an unexpected Comfort for the Gospel for that Day being the History of the Passion of our Saviour did by that Example strengthen the King to follow Jesus and to take up His Cross and His Majesty was thankful for that Pattern Being thus confirmed by the Blood for He took the Sacrament that Morning and sufferings of His LORD whose Vicegerent He was together with His own Innocency against the Terrors of Death He was brought from St. James's through the Park to White-Hall walking very fast and with as chearful a Countenance as if He were going to Hunting a Recreation He was much pleased with often advising His slow Guards to move faster adding I now go before you to strive for an Heavenly Crown with less sollicitude than I formerly have led My Souldiers for an Earthly Diadem And being come to the end of the Park He with much Alacrity went up the Stairs leading to the long Gallery in
who rewardeth openly All His Offices in this were like His Fortune far above those of other men His Devotion in Prayer was so raised that His Soul seemed to be wholly swallowed up in the Contemplation of that Majesty He did adore and as in an Ecstasie to have left His senses without its Adsistency An instance of this was given at the Death of the Duke of Buckingham the news of whose Murther being whispered to the King while He was at Prayers He took no notice of it although it was so weighty an Occurrence to have His prime Minister cut off in the busie Preparations for a great Design till He had finished His Addresses to Heaven and His Spirit was dismissed from the Throne of Grace to attend the Cares of that on Earth This was so clear an Evidence of a most fixed Devotion that those who built their Hopes upon His Reproaches slanderously imputed it to a secret Pleasure in the fall of him whose Greatness was now terrible to the Family that raised it which both His Majesties care of the Duke's Children afterwards as also the Consideration of His Condition did evince to be false and that the King neither hated him nor needed to fear him whom He could have ruined with a Frown and have obliged the People by permitting their fury to pass upon him Besides His Majesty's constant Diligence in those Duties did demonstrate that nothing but a Principle of Holiness which is alwayes uniform both moved and assisted Him in those sacred Performances to which He was observed to go with an exceeding Alacrity as to a ravishing pleasure from which no lesser Pleasures nor Business were strong enough for a Diversion In the morning before He went to Hunting His beloved Sport the Chaplains were before Day call'd to their Ministery and when He was at Brainford among the Noise of Arms and near the Assaults of His Enemies He caused the Divine that then waited to perform his accustomed Service before He provided for Safety or attempted at Victory and would first gain upon the Love of Heaven and then afterwards repell the Malice of men Those that were appointed by the Parliament to attend Him in His Restraints wondred at His constant Devotions in His Closet and no Artifice of the Army was so likely to abuse Him to a Credulity of their good Intentions as the Permission of the Ministery of His Chaplains in the Worship of God a mercy He valued to some of His Servants above that of enjoying Wife and Children At Sermons He carried Himself with such a Reverence and Attention that His Enemies which hated yet did even admire Him in it as if He were expecting new Instructions for Government from that God whose Deputy He was or a new Charter for a larger Empire and He was so careful not to neglect any of those Exercises that if on Tuesday mornings on which Dayes there used to be Sermons at Court He were at any distance from thence He would ride hard to be present at the beginnings of them When the State of His Soul required He was as ready to perform those more severe parts of Religion which seem most distastful to Flesh and Blood And he never refused to take to Himself the shame of those acts wherein He had transgressed that He might give Glory to His God For after the Army had forced Him from Holmeby and in their several removes had brought Him to Latmas an house of the Earl of Devonshire on Aug. 1. being Sunday in the morning before Sermon He led forth with Him into the Garden the Reverend Dr. Sheldon who then attended on Him and whom He was pleased to use as His Confessour and drawing out of His pocket a Paper commanded him to read it transcribe it and so to deliver it to Him again This Paper contained several Vows which He had obliged His Soul unto for the Glory of His Maker the advance of true Piety and the emolument of the Church And among them this was one that He would do Publick Penance for the Injustice He had suffered to be done to the Earl of Strafford His consent to those Injuries that were done to the Church of England though at that time He had yielded to no more than the taking away of the High Commission and the Bishops power to Vote in Parliament and to the Church of Scotland and adjured the Doctor that if ever he saw Him in a Condition to observe that or any of those Vows he should solicitously mind Him of the Obligations as he dreaded the guilt of the breach should lie upon his own Soul This voluntary submission to the Laws of Christianity exceeded that so memorable humiliation of the good Emperour Theodosius for he never bewailed the blood of those seven thousand men which in three hours space he caused to be spilt at Thessalonica till the resolution of St. Ambrose made him sensible of the Crime But the Piety of King Charles anticipated the severity of a Confessor for those offences to which He had been precipitated by the Violence of others This Zeal and Piety proceeded from the Dedication of His whole Soul to the Honour of His God for Religion was as Imperial in the Intellectual as in the Affectionate Faculties of it The Profession of the Church of England was His not so much by Education as Choice and He so well understood the Grounds of it that He valued them above all other Pretensions to Truth and was able to maintain it against all its Adversaries His Discourse with Henderson shews how just a Reverence He had for the Authority of the Catholick Church against the Pride and Ignorance of Schismaticks yet not to prostitute His Faith to the Adulterations of the Roman Infallibility and Traditions Nevertheless the most violent Slanders the Faction laboured to pollute Him with were those that rendred Him inclinable to Popery From which He was so averse that He could not forbear in His indearments to the Queen when He committed a secret to Her Breast which He would not trust to any other and when He admired and applauded Her affectionate Cares for His Honour and Safety in a Letter which He thought no Eye but Hers should have perused to let Her know that He still differ'd from Her in Religion for He says It is the only thing of Difference in Opinion betwixt Vs Malice made the Slanderers blind and they published this Letter to the World than which there could not be a greater Evidence imaginable of the King 's most secret Thoughts and Inward Sincerity nor a more shameful Conviction of their Impudence and damnable Falshood Nor did He only tell the Queen so but He made Her see it in His Actions For as soon as His Children were born it was His first Care to prevent the Satisfaction of their Mother in baptizing them after the Rites of Her own Church When He was to Die a time most seasonable to speak Truth especially by Him who all His Life
Believer is a King and a Priest invested with the honour of a Royal Priesthood yet as to Ecclesiastical Order and the outward Polity of the Church I think confusion in Religion will as certainly follow every mans turning Priest or Preacher as it will in the State where every one affects to rule as King I was alwayes bred to more modest and I think more Pious Principles The consciousness to my Spiritual defects makes Me more prize and desire those Pious assistances which holy and good Ministers either Bishops or Presbyters may afford Me especially in these Extremities to which God hath been pleased to suffer some of my Subjects to reduce Me so as to leave them nothing more but my Life to take from Me and to leave Me nothing to desire which I thought might less provoke their Jealousie and offence to deny Me than this of having some means afforded Me for my Souls comfort and support To which end I made choice of men as no way that I know scandalous so every way eminent for their Learning and Piety no less than for their Loyalty nor can I imagine any exceptions to be made against them but only this That they may seem too able and too well-affected toward Me and my Service But this is not the first service as I count it the best in which they have forced Me to serve My self though I must confess I bear with more grief and impatience the want of my Chaplains than of any other my Servants and next if not beyond in some things to the being sequestred from my Wife and Children fince from these indeed more of humane and temporary Affections but from those more of Heavenly and Eternal Improvements may be expected My comfort is that in the enforced not neglected want of ordinary means God is wont to afford extraordinary supplyes of his Gifts and Graces If his Spirit will teach Me and help my infirmities in Prayer Reading and Meditation as I hope he will I shall need no other either Orator or Instructor To thee therefore O My God do I direct my now solitary Prayers What I want of others help supply with the more immediate assistances of thy Spirit which alone can both enlighten my darkness and quicken my dulness O thou Sun of Righteousness thou Sacred Fountain of Heavenly Light and Heat at once clear and warm my Heart both by instructing of Me and interceding for Me. In Thee is all Fulness from Thee is all Sufficiency by Thee is all Acceptance Thou art company enough and comfort enough Thou art my King be also my Prophet and my Priest Rule Me teach Me pray in Me for Me and be Thou ever with Me. The single wrestlings of Jacob prevailed with Thee in that Sacred Duell when he had none to second him but Thy self who didst assist him with power to overcome Thee and by a welcome violence to wrest a Blessing from Thee O look on Me thy Servant in infinite Mercy whom Thou didst once bless with the joint and sociated Devotions of others whose fervency might inflame the coldness of my Affections towards Thee when we went to or met in thy House with the Voice of joy and gladness worshipping Thee in the unity of Spirits and with the bond of Peace O forgive the neglect and not improving of those happy Opportunities It is now thy pleasure that I should be as a Pelican in the wilderness as a Sparrow on the house top and as a Coal scattered from all those pious glowings and devout reflections which might best kindle preserve and encrease the holy fire of thy Graces on the Altar of my Heart whence the sacrifice of Prayers and incense of Praises might be duly offered up to Thee Yet O Thou that breakest not the bruised Reed nor quenchest the smoaking Flax do not despise the weakness of my Prayers nor the smotherings of my Soul in this uncomfortable loneness to which I am constrained by some mens uncharitable denials of those helps which I much want and no less desire O let the hardness of Their Hearts occasion the softnings of Mine to Thee and for them Let their Hatred kindle My Love let their unreasonable denials of my Religious desires the more excite my Prayers to Thee Let their inexorable deafness encline thine ear to Me who art a God easie to be entreated thine Ear is not heavy that it cannot nor thy Heart hard that it will not hear nor thy Hand shortned that it cannot help Me thy desolate Suppliant Thou permittest men to deprive Me of those outward means which Thou hast appointed in thy Church but they cannot debar Me from the communion of that inward Grace which Thou alone breathest into humble hearts O make Me such and Thou wilt teach Me Thou wilt hear Me Thou wilt help Me the broken and contrite heart I know Thou wilt not despise Thou O Lord canst at once make Me thy Temple thy Priest thy Sacrifice and thine Altar while from an humble Heart I alone daily offer up in holy Meditations fervent Prayers and unfeigned Tears My self to Thee who preparest Me for Thee dwellest in Me and acceptest of Me. Thou O Lord didst cause by secret supplies and miraculous infusions that the handfull of Meal in the vessel should not spend nor the little Oyl in the cruise fail the Widow during the time of drought and dearth O look on my Soul which as a Widow is now desolate and forsaken let not those saving Truths I have formerly learned now fail my memory nor the sweet effusions of thy Spirit which I have sometime felt now be wanting to my Heart in this Famine of ordinary and wholesom food for the refreshing of my Soul Which yet I had rather chuse than to feed from those hands who mingle my bread with ashes and my wine with gall rather tormenting than teaching Me whose mouths are proner to bitter Reproaches of Me than to hearty Prayers for Me. Thou knowest O Lord of Truth how oft they wrest thy Holy Scriptures to my destruction which are clear for their Subjection and My Preservation O let it not be to their Damnation Thou knowest how some men under colour of long Prayers have sought to devour the houses of their Brethren their King and their God O let not those mens Balms break my head nor their Cordials oppress my heart I will evermore pray against their Wickedness From the poison under their tongues from the sndres of their lips from the fire and the swords of their words ever deliver Me O Lord and all those Loyal and Religious hearts who defire and delight in the prosperity of my Soul and who seek by their Prayers to relieve this Sadness and Solitude of thy Servant O my King and my God Penitential Meditations and Vows In The KINGS Solitude at Holdenby GIVe ear to my words O Lord consider my Meditation and hearken to the voice of my cry my King and my God for unto Thee will I pray I said in
Cause and Clearness of my Conscience before God and toward my People will carry Me as much above them in God's decision as their Successes have lifted them above Me in the Vulgar Opinion who consider not that many times those undertakings of men are lifted up to Heaven in the prosperity and applause of the world whose rise is from Hell as to the Injuriousness and Oppression of the Design The prosperous winds which oft fill the sails of Pirats do not justifie their Piracy and Rapine I look upon it with infinite more content and quiet of Soul to have been worsted in my enforced Contestation for and Vindication of the Laws of the Land the Freedom and Honour of Parliaments the Rights of my Crown the just Liberty of my Subjects and the true Christian Religion in its Doctrine Government and due Encouragements than if I had with the greatest advantages of Success over-born them all as some men have now evidently done what-ever Designs they at first pretended The Prayers and Patience of my Friends and loving Subjects will contribute much to the sweetning of this bitter Cup which I doubt not but I shall more chearfully take and drink as from God's hand if it must be so than they can give it to Me whose hands are unjustly and barbarously lifted up against Me. And as to the last event I may seem to owe more to my Enemies than my Friends while those will put a period to the Sins and Sorrows attending this miserable Life wherewith these desire I might still contend I shall be more than Conquerour through Christ enabling Me for whom I have hitherto suffered as he is the Author of Truth Order and Peace for all which I have been forced to contend against Errour Faction and Confusion If I must suffer a Violent Death with my Saviour it is but Mortality crowned with Martyrdom where the debt of Death which I owe for Sin to Nature shall be raised as a gift of Faith and Patience offered to God Which I humbly beseech him mercifully to accept and although Death be the wages of My own Sin as from God and the effect of others Sins as men both against God and Me yet as I hope My own Sins are so remitted that they shall be no ingredients to imbitter the cup of my Death so I desire God to pardon their Sins who are most guilty of my Destruction The Trophees of my Charity will be more glorious and durable over them than their ill-managed Victories over Me. Though their Sin be prosperous yet they had need to be penitent that they may be pardoned Both which I pray God they may obtain that my Temporal Death unjustly inflicted by them may not be revenged by God's just inflicting Eternal Death upon them for I look upon the Temporal Destruction of the greatest King as far less deprecable than the Eternal Damnation of the meanest Subject Nor do I wish other than the safe bringing of the Ship to shore when they have cast Me over-board though it be very strange that Mariners can sind no other means to appease the Storm themselves have raised but by drowning their Pilot. I thank God my Enemies Cruelty cannot prevent my Preparation whose Malice in this I shall defeat that they shall not have the satisfaction to have destroyed my Soul with my Body of whose Salvation while some of them have themselves seemed and taught others to despair they have only discovered this that they do not much desire it Whose uncharitable and cruel Restraints denying Me even the assistance of any of my Chaplains hath rather enlarged than any way obstructed my access to the Throne of Heaven Where Thou dwellest O King of Kings who fillest Heaven and Earth who art the fountain of Eternal Life in whom is no shadow of Death Thou O God art both the just Inflicter of Death upon us and the merciful Saviour of us in it and from it Yea it is better for us to be dead to our selves and live in Thee than by living in our selves to be deprived of Thee O make the many bitter aggravations of my Death as a Man and a King the opportunities and advantages of thy special Graces and Comforts in my Soul as a Christian If Thou Lord wilt be with Me I shall neither fear nor feel any evil though I walk through the valley of the shadow of Death To contend with Death is the work of a weak and mortal man to overcome it is the Grace of Thee alone who art the Almighty and Immortal God O my Saviour who knowest what it is to die with Me as a man make Me to know what it is to pass through Death to Life with Thee my God Though I die yet I know that Thou my Redeemer livest for ever though Thou slayest Me yet Thou hast incouraged Me to trust in Thee for Eternal Life O withdraw not thy Favour from Me which is better than Life O be not far from Me for I know not how near a violent and Cruel Death is to Me. As thy Omniscience O God discovers so thy Omnipotence can defeat the Designs of those who have or shall conspire my Destruction O shew Me the goodness of thy Will through the wickedness of theirs Thou givest Me leave as a man to pray that this Cup may pass from Me but Thou hast taught Me as a Christian by the example of Christ to add Not My will but Thine be done Yea Lord let our wills be one by wholly resolving Mine into Thine let not the desire of Life in Me be so great as that of doing or suffering thy Will in either Life or Death As I believe Thou hast forgiven all the Errours of my Life so I hope Thou wilt save Me from the Terrours of my Death Make Me content to leave the Worlds Nothing that I may come really to enjoy All in Thee who hast made Christ unto Me in Life Gain and in Death Advantage Though my Destroyers forget their Duty to Thee and Me yet do not Thou O Lord forget to be merciful to them For what profit is there in my Blood or in their gaining my Kingdoms if they lose their own Souls Such as have not only resisted my just Power but wholly usurped and turned it against My self though they may deserve yet let them not receive to themselves Damnation Thou madest thy Son a Saviour to many that crucified Him while at once He suffered violently by them and yet willingly for them O let the voice of his Blood be heard for My Murtherers louder than the Cry of Mine against them Prepare them for thy Mercy by due Convictions of their Sin and let them not at once deceive and damn their own Souls by fallacious pretensions of Justice in destroying Me while the conscience of their unjust Vsurpation of power against Me chiefly tempts them to use all extremities against Me. O Lord Thou knowest I have found their Mercies to Me as very false so very cruel who
pretending to preserve Me have meditated nothing but my Ruine O deal not with them as blood-thirsty and deceitful men but overcome their Cruelty with Thy Compassion and My Charity And when Thou makest inquisition for my Blood O sprinkle their polluted yet penitent Souls with the Blood of thy Son that thy destroying Angel may pass over them Though they think my Kingdomes on Earth too little to entertain at once both them and Me yet let the capacious Kingdom of thy infinite Mercy at last receive both Me and my Enemies When being reconciled to Thee in the Blood of the same Redeemer we shall live far above these Ambitious desires which beget such mortal Enmities When their hands shall be heaviest and cruelest upon Me O let Me fall into the arms of thy tender and eternal Mercies That what is cut off of my Life in this miserable moment may be repayed in thy ever-blessed Eternity Lord let thy Servant depart in Peace for my eyes have seen thy Salvation Vota dabunt quae bella negârunt M. S. Sanctissimi Regis Martyris CAROLI Primi Siste Viator Luge Obmutesce Mirare Memento CAROLI ILLIUS Nominis pariter insignissimae Pietatis PRIMI MAGNAE BRIT ANNIAE ILLIUS Qui Rebellium Perfidiâ primò deceptus Dein Perfidorum Rabie percussus Inconcussus tamen LEGUM FIDEI DEFENSOR Schismaticorum Tyrannidi succubuit Anno Salutis Humanae MDCXLVIII Servitutis Britannicae Primo Felicitatis Suae Primo Coronâ Terrestri spoliatus Coelesti donatus Sed Sileant periturae Tabellae Perlege RELIQUIAS verè Sacras CAROLINAS In Queis Ipsa Sui Iconem Aere perenniorem vivaciùs exprimit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 CAROLI Primi 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Epitaphium 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 SIstas sacrilegum Pedem Viator Nè forsan temeres sacros sepulchri Augusti Cineres Repôstus hîc est In Terrae Gremio Decor Stupórque Humani Generis Senex Infans Prudens scilicet Innocén sque Princeps Regni praesidium Ruina Regni Vitâ Praesidium Ruina Morte Quem Regem potiùs Patrém ve dicam O Patrem priùs deinde Regem Regem quippe Suî Patrémque Regni Hic Donúmque Dei DeÃque Cura Quem Vitáque refert refértque Morte Ringente Satanâ Canente Coelo Diro in Pegmate Gloriae Theatro Et Christi Cruce Victor Securi Baptistae emicuit Ruina Felix Quâ Divum Carolus secutus Agnum Et postliminio domum vocatus Primaevae Patriae fit Inquilinus Sic Lucis priùs Hesperus Cadentis Resplendet modò Phosphorus Reversae Hic Vindex Fidei sacer Vetustae Cui par est nihil nihil secundum Naturae Typus absolutioris Fortunae Domitor ferendo suae Qui quantum Calicis bibit tremendi Tantundem sibi Gloriae reportat Regum Maximus unicúsque Regum In quo Res minima est fuisse Regem Solus qui superâ locatus Arce Vel Vitâ poterit frui priore Quum sint Relliquiae Cadaver Umbra Tam sacri Capitis vel ipsa sacra Ipsis Eulogiis coinquinata Quaeque ipsum 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 prophanat Sistas sacrilegum Pedem Viator Tho. Pierce D. D. Coll. Magd. apud Oxon. Praeses An EPITAPH upon KING CHARLES SO falls that stately Cedar while it stood That was the onely glory of the Wood Great CHARLES thou earthly God celestial Man Whose life like others though it were a span Yet in that span was comprehended more Than Earth hath waters or the Ocean shore Thy heavenly virtues Angels should rehearse It is a the am too high for humane Verse He that would know thee right then let him look Vpon thy rare incomparable Book And read it o're and o're which if he do Hee 'l find thee King and Priest and Prophet too And sadly see our loss and though in vain With fruitless wishes call thee back again Nor shall oblivion sit upon thy Herse Though there were neither Monument nor Verse Thy Suff'rings and thy Death let no man name It was thy Glory but the Kingdoms Shame J. H. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 THE CONTENTS Anno MDC KIng CHARLES His Lineage and Birth Page 1. MDCII A presage of His Succession to the Crown p. 3. MDCIV. He is Created Duke of York His proficiency in his Studies p. 4. MDCXII His Succession in the Dukedom of Cornwall His Juvenile Exercises p. 5. MDCXVI He is Created Prince of Wales p. 6. MDCXVIII The Death of Queen Anne His great improvement in Theological Controversies p. 9. MDCXXII His Journey into Spain and the success of it p. 10. MDCXXIII His Return The Proposal of a Match with France p. 14. MDCXXV King James his death His Succession in the Kingdom The State of it at his first coming to it His Coronation p. 15. MDCXXVII The Expedition to the Isle of Rhee Assistance afforded to Rochel p. 23. MDCXXX The Birth of Prince CHARLES p. 29. MDCXXXII Tumults in Ireland Lord Strafford sent Deputy thither p. 32. MDCXXXIII His Journey into Scotland and Coronation there p. 33. MDCXXXIV The business of Ship-money p. 36. MDCXXXVII Troubles began in Scotland and upon what pretence p. 40. MDCXXXIX An agreement made with the Scots p. 44. MDCXL An Army raised against the Scots A Parliament called p. 45. MDCXLI The Arraignment and Execution of the Earl of Strafford The Factious Designs of the Zealots in the Parliament p. 50. The Rebellion in Ireland p. 64. The Queens departure out of England p. 80. The Kings withdrawment from London p. 83. His repulse at Hull by Hotham p. 88. Armiesraised on both sides p. 97. The Battel at Edge-hill p. 102. MDCXLIII The Queens return into England The Kings Successes p. 105. MDCXLIV The Kings Victories over the Rebels p. 113. The Tryal and Execution of the Arch-Bishop of Canterbury p. 118. His Character p. 120. MDCXLV The Battel at Naseby and its ill influence upon the Kings Party p. 128. MDCXLVI The Kings withdrawment to the Scottish Army p. 133. MDCXLVII The King removed from Holmby to Hampton-Court His flight into the Isle of Wight p. 139. MDCXLVIII The Treaty in the Isle of Wight p. 164. A Court Erected for the Tryal of the King p. 179. His Tryal and Carriage there p. 192. His Martyrdom and Burial p. 201. His Incomparable Book p. 208. His Character His Religion p. 212. His Justice p. 223. His Clemency p. 225. His Fortitude p. 229. His Patience p. 232. His Humility p. 237. His choice of Ministers of State p. 239. His Affection to his People p. 240. His obliging Converse p. 243. His Fidelity p. 244. His Chastity p. 246. His Temperance p. 247. His Frugality p. 248. His Intellectual abilities p. 250. His skill in all Arts. p. 252. His Eloquence p. 254. His Political Prudence p. 255. The censure of his Fortune p. 257. A presage of His Fall and the future State of the Royal Family p. 259. His Recreations p. 260. The features of His Body p. 262. His Children p. 263. An Appendix p. 267. His Select Meditations upon the denial of the Attendance of His Chaplains p. 268. Penitential Meditations and Vows in His Solitude at Holmby p. 281. His Declaration after the Votes of no further Address p. 287. Meditations upon Death after the Votes of Non-Address and His Majesties closer Imprisonment in Carisbrook Castle p. 293. His Epitaph 312. His Epitaph by Doctor Pierce p. 313. Another Epitaph by J.H. p. 315. THE END Lately Printed for Richard Royston at the Angel in Amen-Corner THE Estate of the EMPIRE or an Abridgement of the Laws and Government of GERMANY farther shewing what Condition the EMPIRE was in when the Peace was Concluded at Munster Also the several Fights Battels and Desolation of Cities during the War in that EMPIRE And also of the GOLDEN BVLL In 8º The Sicilian Tyrant Or The Life and Death of AGATHOCLES With some Reflections on our Modern Usurpers 8º The ROYAL MARTYR and the Dutiful Subject in two SERMONS By Guilbert Burnet 4º