Selected quad for the lemma: religion_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
religion_n king_n majesty_n subject_n 3,135 5 6.4839 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A42917 Ben horim filius heröum = the son of nobles : set forth in a sermon preached at St Mary's in Cambridge before the university, on Thursday the 24th of May, 1660 : being the day of solemn thanksgiving for the deliverance and settlement of our nation / by Will. Godman ... Godman, William, b. 1625. 1660 (1660) Wing G941; ESTC R14547 24,781 48

There are 2 snippets containing the selected quad. | View lemmatised text

manent Angligenûm Stator Coeli spes Gloria terrae Faustus amor populi CAROLE ●●ngus amor Celse locum Princeps Superûm tibi sede cap●●●● Seriùs humani Deliciae generis Magne Pater Patriae vereor nè maxima famae Nomine majori buccina dissiliat O lasso succurre viro praeconia mirum Si canat indignè Regia nudus homo Regius Orator solus Godmannus Apelles Dignus Alexandro Caesare dignus agas GULIELMUS NAILOR Caio-Gonvilensis To his worthy Friend Mr. WIL. GODMAN Batchelour in Divinitie SHall I be silent at my glorious KING's Return when every Bell his praises sings Shall the hard-hearted Musket shout for joy And I as dumb-strook like a trembling Boy Wax pale and mute Shall Night her mourning Suit Put off and vapour in flame-colour'd Coat And I smother'd in melancholy Fume Burn up my heart and Loyaltie intomb No Lazy Muse I 'll goad thee with my pen For I 'm impatient of delayes nor when Thou sleep'st can I forbear to pinch for thou Do'st only seem to dream that our KING 's now Return'd and safe Lift up thy leaden eye Spout out thy grief and wash thy Lethargie So shalt thou cleanse thy self from fault and see Like a true Eagle dazling Majestie Then fix thine Eye and tell me when thou 'st done If ever Crown did circle such a one Doth not his Hair like Sampson's guard his head And gather up in links and chains Let dread Fear then seize those that stand his opposite Lest they be fetter'd in 't and feel its weight Sometimes his Brows like to Mount Gerizim are Sometimes like Ebal When a Smile sits there Blessings and Favours slide down his smooth Cheek And run upon the Subjects head and neck But when a Frown climbs up and pendant hangs Out of its dark and hollow womb the pangs Of Death some Thunderbolt may drop and bring Thus nature hath our Sovereign made A King Whose very looks command obedience And strike in us a deeper fear and sense Then the keen Ax and Fasces But forbear Fond Muse into that sacred Breast to peer Where Vertue shines that will o're-whelm thy sight Read o're this book in its reflected light Distinctly thou shalt see those glorious beams As the Sun's Image in the Crystall streams THEOPH CLEAVER M. A. and Fellow of Kings Coll. To his Majestie 's loyall subject and my dearly-beloved Friend Mr WILLIAM GODMAN B.D. Fellow of King's Coll. 'T Was Monarchy made thee and me be one Loyalty has been our Religion Joynt haters of the Tyrant and his train And faithfull subjects to our Sovereign Divines are fellow-soldiers though in field They never take up target sword or shield For whilst that others fight with swords and spears The Churches weapons are her prayers and tears These be the arms dear Friend which for our Prince W'have taken up and brandish'd ever since False subjects and an Act of Parliament Forc'd Him to live abroad in banishment Whilst others for our King's Coronation And to reform a thing call'd Reformation Have spilt their blood lost estates lives and health Strange that this should be call'd a Cōmon-wealth Then thou and I with many a sigh and groan Pray'd and believ'd Him to his Crown and Throne And still we 'l preach and pray and print and sing Disgrace to Rebells glory to our King Dan. Nicols B. D. Fellow of Queens Coll. In Concionem quam per absentiam non exaudivit QUò minùs adfuerim mihi sors id iniqua negavit Quae placuisse solent invida fata negant Fama sed absentem pertingit Concio clara est Quae per tot passus Mille canora fuit Fama sed infelix quia dimidiavit honorem Et tantùm in laudes primula verba dedit Tu tandem satagas ut quae modò Rostra dederunt Auribus haec oculis praela referre queant Segniùs irritant animos demissa per aures Quàm quae sunt oculis obvia facta piis Dodonaea silent vigeant oracula prompta E Quercu nuper Diva Maria tuo Quae si postremis fuerant dictata tyrannis In Lucem at Flammas singula missa forent Gratia sed superis Ecclesia Curia Praesul Rege viro Domino praevalet ambit ovat Jam precibus memorare queas sine crimine Regem Antiquas possis tutus inire vias Olim crimen erat supremâ morte piandum Dent his de causis Dii mihi posse Mori Regis ad Augurium resonant nunc corda piorum Officiosa simul Pulpita tota crepant Caetera qui nescit librum modò consulat istum Ingenium spirat paginae quaeque pium GUIL LYNG Caio-Gonvilensis Ad virum Integerrimum mihíque inter primos charum G. GODMAN QUI vigor insolitus mentem tibi concitat Ecqua Coelitus illabens stimulat praecordia Suada Jam teneo vires recreat Mens conscia recti Innocui mores pietas sine fraude serenus Propositíque tenax animus Tu fulmina vibres Impavidus ringant sontes Tityíque Nepotes Quos mordax lacerat Nemesis Furiaeque minaces Queis scelus arrisit felix virtúsque misella Audiit impietas Haec haec lethalis arundo At niveum sine labe manet tibi pectus apertum Saepius inspexi Quoties ridere profani Saec'li blanditias vidi vel dona ferentes Odisti Danaos Pietatis larva venenum Obtegit exclamas Procul oh procul este Britanni Quò ruitis miseri viridi latet Anguis in herba Impia magnificis grandescat turba triumphis Ditati spoliis jactent sibi Numina blanda Sacrilegi madidas ostentent sanguine vestes Infelix CAROLUS succumbat Regia proles Exulet En quò fata trahunt retrahúntque sequamur Clamitat incautum vulgus Quis temnere divos Audeat aut sceleris damnare innoxia fata Venales animae Generosi Pectoris Heros Idem semper erit talis GODMANNUS habendus Quem non pelliciunt Zephyri pontúsve serenus Nec frangunt scelerum fluctus aut Monstra profundi Indomitum Pectus reboent jam Rostra triumphis Victa placet tua causa Diis Depressa resurgit Palma viret jam sacra Jovi Dodonia Quercus Turgentes expande sinus deprome dolorum Infandas moles queis mens onerata gemiscit Quid prosunt lessus furtivi Flumine pleno Decurrant lachrymae nos rupta repagula suadent Demulcere animos fletu non digna ferentes Manibus innocui CAROLI libate Britanni Imbre pio cinerésque sacros inspergite rore Et tumulum facite tumulo superaddite carmen Hic situs est CAROLUS ter Maximus Anglia Ierna Scotia quantillo latitant tria regna sepulchro Relligio Candor Pietas Ecclesia Leges In cineres versae torpent Heu plange Viator At quorsum lachrymae Cur misces laeta querelis Martyris è busto Laurus procera virescit Vertice vel summis inducens Montibus umbras Evulso CAROLO Primo non deficit alter Aureus Angligenis tales concedite Ramos Oh Superi nostris semper succrescere Sylvis Perge bonis avibus Patriae
Gentísque Togatae Gloria grande decus Magni Ciceronis Alumne Quantus in exiguo luces GODMANNE Libellus Audiat hicce DEO summo CAROLÓ que Secundo Votivae tabulae subjungas Viva Parentis Effigies nam te pingis qui jure voceris Et Civis Probus suavi Chrysostomus ore Ne metuas Navem pelago committe pusillam Navigat incolumis CAROLUS tibi Caesare major Omina laeta dabit Tanto Duce Numine tanto Auspice ridebis fremitus murmura volgi JO. FELTON Col. Gon. -Caii S. In elegantissimam pientissimámque concionem viri optimi mihi suprà quam dici potest charissimi G. GODMAN QUO tandem igne calescis insolente Quo demum raperis furore linguam Quaenam suada tibi diserta labra Melle nectare dulciore reptet Quis vires melior Deus ministrat Quò nos attonitos trahis rapísque O quàm dulcè canis quid hoc negotî Non inter reliquos magìs solebas Elucere priùs stupende Rhetor Quàm laetus celebrans diem beatum Id quod nemo alius potest vel ipsum Te longè superas antecedis Sed quorsum tamen ista miror annon Dudum novi animum pium fideles Sensus tempora namque iniquiora Infaustósque dies dies pudendos Questi saepe sumus miserrimámque Sortem flevimus graves ruinas Collapsae patriae quot execrati Diris consilia impia atque iniqua Arma immania foedera rebellûm Vesanam rabiem nefas triumphans Et felix scelus nefanda vilis CROMWELLI putridissimaeque Caudae Ausa quot lachrymis dolore quanto Quo luctu attonito stupore fata Indignissima Martyris beati Aerumnásque malas necémque iniquam Moesti planximus diem nefastum Irati odimus atque abominati Infensè quoties sumus tenebrae Foedae perpetuaeque noctis umbrae Ut Solem occulerent ei imprecati Votis ominibus prece frequente Et desiderio admodum fideli Te nunquam sumus exulem vocare Obliti CAROLE ô diu cupite Ast olim tamen ista mussitare Aut saltem ambiguè loqui licebat Solúm Non etenim palàm dolere Nec lugere forìs minúsque apertè Quicquid mens pia suggerebat aut quae Effari libuit frequente coraem Confusáque referre concione Nobis fas erat hoc enim negabant Infames malè conscii latrones Tandem liberiùs piae recessus Mentis pandere pectorísque fidi Claustra effringere cùm potes sinúsque Integros aperire fusiúsque Quae jamcunque placent tuo arbitratu Enarrare palámque praedicare Spe quantâ erigimur repenté quid non De te polliciti sumus stupendum Celsum grande aliquid rogamus omnes Nec frustrà fuimus speíve falsi Quin tu vota licèt superbiora Magnis passibus antecelluisti Nedum encomia nostra conticescam J. BOULT C.G.C.S. A SERMON PREACHED at S. Mary's in Cambridge before the University on Thursday the 24th of May 1660. being the day of solemn Thanksgiving for the Deliverance and Settlement of our Nation ECCLES 10.17 Blessed art thou O Land when thy King is the son of Nobles THat it may appear there is no prerogative of excellency but what may be joyned with Kingly power we have heard of some that have been both Kings and Priests David was both King and Prophet and here we have Solomon his son that was both King and Preacher Again that it may be evident what a neer connexion there is between Loyalty and Religion I have chosen this part of his Royall Sermon to be the subject of mine For 't is easily observable that most of this Chapter relates to the duty of Subjects and authority of Sovereigns and it could not be that Solomon's interest should oblige him to express so much both here and elswhere concerning the power and advantages of Princes for certainly he as well as other Pen-men of holy Scripture spake as he was moved by the holy Ghost 2 Pet. 1.21 Now since those noble and worthy Patriots whose authority we have reason to bless as well as to obey have commanded us to render publick and solemn thanks this day to Almighty God for the settlement and deliverance of our Countrey I thought I could not finde a Text more suitable to this joyfull occasion for all our deliverance and establishment is comprehended in this and all our joy and happiness is herein compleated That we have a King and not onely so but likewise one who is the son of Nobles For 't is possible that an inferiour person may usurp a Crown which if he doth 't is both his infamy and the Kingdomes misery And that verse in the Greek Epigram may very well be applied to such a one 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That the coming down from his usurped height is his rise but the climbing up is his fall This was it which Q. Elizabeth in her great prudence was carefull to prevent for being importun'd on her death-bed by her Councell to declare her Successour she thus express'd her self I have said My throne is the throne of Kings I will not that a vile person succeed me And when the Secretary asked her what she meant by those words she answered I will that a King be my successour and who but my nearest kinsman the King of Scotland Now therefore thanks be to God for this unspeakable benefit that this Scripture is fulfilled in our ears and in relation to our selves that we can now again securely and solemnly apply this beatitude to our own Nation and Country Blessed art thou O Land when thy King is the son of Nobles In which words there are these three particulars contained First a King Secondly his Character The son of Nobles and Thirdly the blessedness that results from both This last I shall involve in the Application intending in the mean time to speak something in general to the two former And to begin with the first I shall not think it necessary to entertain your thoughts with any large discourse concerning KINGLY power I shall only put you in mind that the greatest part of mankind hath been in all times governed by Monarchs and that Monarchy is the best and noblest form of Civil Government as most resembling the Empire of the Divine Majesty the most firm and durable as being most at unity within it self the most serviceable to the ends of Government as containing the greatest and most effectual Authority And I can but mention the admirable frame and temper of the English Monarchy which is so beautified with all the ornaments and splendour of a Kingdome that it withall includes all the advantages and conveniences that can be imagined in a free State Wherein the Law hath exactly joyned and united the King's Prerogative the Priviledge of Parliament and the Liberty of the people Where the Soveraign hath enough to maintain his Authority and Majesty and the Subject hath sufficient for his encouragement comfort support and dignity but not wherewithall