cannot so readily guess If a Standard had been given of Opinions or Practices then one could have known how this might have been distinguished but as it lies it will not be easie to make the Discrimination and the declaring them all Immoderate shuts them out quite VI. Another Foundation laid down for Repealing all Laws made against the Papists is That they were enacted in King James the Sixth's Minority with some harsh Expressions that are not to be insisted on since they shew more the Heat of the Penner than the Dignity of the Prince in whose Name they are given out but all these Laws were ratified over and over again by King James when he came to be of full Age and they have received many Confirmations by King Charles the First and King Charles the Second as well as by his present Majesty both when he represented his Brother in the Year 1681. and since He himself came to the Crown so that whatsoever may be said concerning the first Formation of those Laws they have received now for the course of a whole hundred Years that are lapsed since King James was of full Age so many Confirmations that if there is any thing certain in Humane Government we might depend upon them but this new coined Absolute Power must carry all before it VII It is also well known that the whole Settlement of the Church-Lands and Tythes with many other things and more particularly the Establishment of the Protestant Religion was likewise enacted in King James's Minority as well as those Penal Laws so that the Reason now made use of to annul the Penal Laws will serve full as well for another Act of this Absolute Power that shall abolish all those and if Maxims that unhinge all the Securities of Humane Society and all that is sacred in Government ought to be look'd on with the justest and deepest Prejudices possible one is tempted to lose the Respect that is due to every thing that carries a Royal Stamp upon it when he sees such Grounds made use of as must shake all Settlements whatsoever For if a Prescription of 120 Years and Confirmations reiterated over and over again these 100 Years past do not purge some Defects in the first Formation of those Laws what can make us secure But this looks so like a Fetch of the French Prerogative Law both in their Processes with relation to the Edict of Nantes and those concerning Dependences at Mets that this seems to be a Copy from that famous Original VIII It were too much ill Nature to look into the History of the last Age to examine on what Grounds those Characters of Pious and Blessed given to the Memory of Q. Mary are built but since King James's Memory has the Character of Glorious given to it if the Civility due to the Fair Sex makes one unwilling to look into the one yet the other may be a little dwelt on The peculiar Glory that belongs to King James's Memory is that he was a Prince of great Learning and that he employed it chiefly in writing for Religion Of the Volume in Folio in which we have his Works two thirds are against the Church of Rome one part of them is a Commentary on the Revelation proving that the Pope is Antichrist another part of them belonged more naturally to his Post and Dignity which is the Warning that he gave to all the Princes and States of Europe against the Treasonable and Bloody Doctrines of the Papacy The first Act he did when he came of Age was to swear in Person with all his Family and afterwards with all his People of Scotland a Covenant containing an Enumeration of all the Points of Popery and a most solemn Renunciation of them somewhat like our Parliament Test His first Speech to the Parliament of England was Copious on the same Subject and he left a Legacy of a Wish on such of his Posterity as should go over to that Religion which in good manners is suppressed It is known King James was no Conqueror and that he made more use of his Pen than his Sword so the Glory that is peculiar to his Memory must fall chiefly on his Learned and Immortal Writings and since there is such a Veneration expressed for him it agrees not ill with this to wish that his Works were more studied by those who offer such Incense to his Glorious Memory IX His Majesty assures his People of Scotland upon his certain Knowledge and long Experience that the Catholicks as they are good Christians so they are likewise dutiful Subjects But if we must believe both these equally then we must conclude severely against their being good Christians for we are sure they can never be good Subjects not only to a Heretical Prince but even to a Catholick Prince if he does not extirpate Hereticks for their beloved Council of the Lateran that decreed Transubstantiation has likewise decreed That if a Prince does not extirpate Hereticks out of his Dominions the Pope must depose him and declare his Subjects absolved from their Allegiance and give his Dominions to another So that even his Majesty how much soever he may be a Zealous Catholick yet cannot be assured of their Fidelity to him unless he has given them secret Assurances that he is resolved to extirpate Hereticks out of his Dominions and that all the Promises which he now makes to these poor Wretches are no other way to be kept than the Assurances which the Great Lewis gave to his Protestant Subjects of his observing still the Edict of Nantes even after he had resolved to break it and also his last Promise made in the Edict that repealed the Edict of Nantes by which he gave Assurances that no Violence should be used to any for their Religion in the very time that he was ordering all possible Violences to be put in execution against them X. His Majesty assures us that on all occasions the Papists have shewed themselves good and faithful Subjects to him and his Royal Predecessors but how Absolute soever the King's Power may be it seems his Knowledge of History is not so Absolute but it may be capable of some Improvement It will be hard to find out what Loyalty they shewed on the occasion of the Gunpowder Plot or during the whole Progress of the Rebellion of Ireland if the King will either take the Words of King James of Glorious Memory or King Charles the First that was indeed of Pious and Blessed Memory rather than the Word of the Penners of this Proclamation it will not be hard to find occasions where they were a little wanting in this their so much boasted Loyalty and we are sure that by the Principles of that Religion the King can never be assured of the Fidelity of those he calls his Catholick Subjects but by engaging to them to make his Heretical Subjects Sacrifices to their Rage XI The King declares them capable of all the Offices and Benefices which he
Dr. Burnet's PAPERS THere have been so many Papers given out for mine which are not that in order to the preventing of Mistakes of that kind I have given Directions for the Publishing of this COLLECTION which contains none but those that were writ by me in single Sheets and are now put together by my Order G. BURNET A COLLECTION OF EIGHTEEN PAPERS Relating to the AFFAIRS OF Church State During the Reign of King JAMES the Second Seventeen whereof written in Holland and first printed there By GILBERT BURNET D. D. Licensed and Entred according to Order Reprinted at London for John Starkey and Richard Chiswell 1689. THE CONTENTS Of the following PAPERS REasons against the repealing the Acts of Parliament concerning the Test Humbly offered to the Consideration of the Members of both Houses at their next Meeting on the twenty eighth of April 1687. Pag. 1 Some Reflections on His Majesties Proclamation of the Twelfth of February 1686 / 7. for a Toleration in Scotland Together with the said Proclamation p. 10 A Letter containing some Reflections on His Majesties Declaration for Liberty of Conscience dated the Fourth of April 1687. p. 25 An Answer to Mr. Henry Payne's Letter concerning His Majesties Declaration of Indulgence writ to the Author of the Letter to a Dissenter p. 38. An Answer to a Paper printed with allowance entitled A New Test of the Church of England 's Loyalty p. 45 The Earl of Melfort's Letter to the Presbyterian Ministers in Scotland writ in His Majesties Name upon their Address Together with sowe Remarks upon it p. 56 Reflections on a Pamphlet entitled Parliamentum Pacificum licensed by the Earl of Sunderland and printed at London in March 1688. p. 65 An Apology for the Church of England with relation to the Spirit of Persecution for which she is accused p. 83 Some Extracts out of Mr. James Stewart's Letters which were communicated to Mijn Heer Fagal the States Pensioner of the Province of Holland Together with some References to Master Stewart's printed Letter p. 97 An Edict in the Roman Law in the twenty fifth Book of the Digests Title 4. Sect. 10. as concerning the visiting of a Big-bellied-Woman and the looking after what may be born by her p. 110 An Enquiry into the Measures of Submission to the Supreme Authority and of the Grounds upon which it may be lawful or necessary for Subjects to defend their Religion Lives and Liberties p. 119 A Review of the Reflections on the Prince of Orange's Declaration p. 133 The Citation of Gilbert Burnet D. D. to answer in Scotland on the Twenty seventh of June Old Stile for High Treason Together with his Answer And Three Letters writ by him upon that Subject to the Right Honourable the Earl of Middletoun His Majesty's Secretary of State. p. 145 Dr. Burnet's Vinication of himself from the Calumnies with which he is aspersed in a Pamphlet entitled Parliamentum Pacificum Licensed by the Earl of Sunderland and printed at London in March 1688. p. 172 A Letter containing some Remarks on the Two Papers writ by His late Majesty King Charles the Second concerning Religion p. 188 An Enquiry into the Reasons for abrogating the Test imposed on all Members of Parliament offered by Sa. Oxon. p. 200 A Second Part of the Enquiry into the Reasons offered by Sa. Oxon for abrogating the Test Or an Answer to his Plea for Transubstantiation and for acquitting the Church of Rome of Idolatry p. 215 A Continuation of the Second Part of the Enquiry into the Reasons offered by Sa. Oxon for the abrogating of the Test relating to the Idolatry of the Church of Rome p. 229 REASONS Against the Repealing the ACTS of PARLIAMENT Concerning the TEST Humbly offered to the Consideration of the MEMBERS of BOTH HOUSES at their next Meeting on the Twenty eighth of April 1687. I. IF the just Apprehensions of the Danger of Popery gave the Birth to the two Laws for the two Tests the one with relation to all Publick Employments in 73. and the other with relation to the Constitution of our Parliaments for the future in 78. the present Time and Conjuncture does not seem so proper for repealing them unless it can be imagined that the danger of Popery is now so much less than it was formerly that we need be no more on our guard against it We had a King when these Laws were enacted who as he declared himself to be of the Church of England by receiving the Sacrament four times a Year in it so in all his Speeches to his Parliaments and in all his Declarations to his Subjects he repeated the Assurances of his Firmness to the Protestant Religion so solemnly and frequently that if the saying a thing often gives just reason to believe it we had as much reason as ever People had to depend upon him and yet for all that it was thought necessary to fortifie those Assurances with Laws and it is not easie to imagine why we should throw away those when we have a Prince that is not only of another Religion himself but that has expressed so much steadiness in it and so much zeal for it that one would think we should rather now seek a further Security than throw away that which we already have II. Our King has given such Testimonies of his Zeal for his Religion that we see among all his other Royal Qualities there is none for which he desires and deserves to be so much admired Since even the Passion of Glory of making himself the Terrour of all Europe and the Arbiter of Christendom which as it is natural to all Princes so must it be most particularly so to one of his Martial and Noble Temper yields to his Zeal for his Church and that he in whom we might have hoped to see our Edward the Third or our Henry the Fifth revived chuses rather to merit the heightning his degree of Glory in another World than to acquire all the Lawrels and Conquests that this low and vile World can give him and that in stead of making himself a Terrour to all his Neighbours he is contented with the humble Glory of being a Terrour to his own People so that in stead of the great Figure which this Reign might make in the World all the News of England is now only concerning the Practices on some fearful Mercenaries These things shew that his Majesty is so possessed with his Religion that this cannot suffer us to think that there is at present no danger from Popery III. It does not appear by what we see either abroad or at home that Popery has so changed its nature that we have less reason to be afraid of it at present than we had in former times It might be thought ill nature to go so far back as to the Councils of the Lateran that decreed the Extirpation of Hereticks with severe Sanctions on those Princes that failed in their Duty of being the Hangmen of the Inquisitors or to
of Rome as guilty of Idolatry unless at the same time we part with our Religion X. Others give us a strange sort of Argument to persuade us to part with the Test they say The King must imploy his Popish Subjects for he can trust no other and he is so assured of their Fidelity to him that we need apprehend no Danger from them This is an odd Method to work on us to let in a sort of People to the Parliament and Government since the King cannot trust us but will depend on them so that as soon as this Law is repealed they must have all the Imployments and have the whole Power of the Nation lodged in their hands this seems a little too gross to impose even on Irishmen The King saw for many Years together with how much Zeal both the Clergy and many of the Gentry appeared for his Interests and if there is now a Melancholy Damp on their Spirits the King can dissipate it when he will and as the Church of England is a Body that will never rebel against him so any Sullenness under which the late Administration of Affairs has brought them would soon vanish if the King would be pleased to remember a little what he has so often promised not only in Publick but in Private and would be contented with the Exercise of his own Religion without embroiling his whole Affairs because F. Petre will have it so and it tempts Englishmen to more than ordinary degrees of Rage against a sort of Men who it seems can infuse in a Prince born with the highest sense of Honour possible Projects to which without doing some Violence to his own Royal Nature he could not so much as hearken to if his Religion did not so fatally muffle him up in a blind Obedience But if we are so unhappy that Priests can so disguise Matters as to mislead a Prince who without their ill Influences would be the most Glorious Monarch of all Europe and would soon reduce the Grand Louis to a much humbler Figure yet it is not to be so much as imagined that ever their Arts can be so unhappily successful as to impose on an English Parliament composed of Protestant Members SOME REFLECTIONS On His MAJESTY'S PROCLAMATION Of the Twelfth of February 1686 / 7. for a TOLERATION in Scotland Together with the said PROCLAMATION I. THe Preamble of a Proclamation is oft writ in haste and is the Flourish of some wanton Pen but one of such an Extraordinary nature as this is was probably more severely examined there is a new Designation of his Majesty's Authority here set forth of his Absolute Power which is so often repeated that it deserves to be a little searched into Prerogative Royal and Sovereign Authority are Terms already received and known but for this Absolute Power as it is a new Term so those who have coined it may make it signifie what they will. The Roman Law speaks of Princeps Legibus solutus and Absolute in its natural signification importing the being without all Ties and Restraints then the true meaning of this seems to be that there is an Inherent Power in the King which can neither be restrained by Laws Promises nor Oaths for nothing less than the being free from all these renders a Power Absolute II. If the former Term seemed to stretch our Allegiance that which comes after it is yet a step of another nature tho' one can hardly imagine what can go beyond Absolute Power and it is in these Words Which all our Subjects are to obey without reserve And this is the carrying Obedience many sizes beyond what the Grand Seigneur has ever yet claimed For all Princes even the most violent Pretenders to Absolute Power till Lewis the Great 's Time have thought it enough to oblige their Subjects to submit to their Power and to bear whatsoever they thought good to impose upon them but till the Days of the late Conversions by Dragoons it was never so much as pretended that Subjects were bound to obey their Prince without Reserve and to be of his Religion because he would have it so Which was the only Argument that those late Apostles made use of so it is probable this Qualification of the Duty of Subjects was put in here to prepare us for a terrible le Roy le veut and in that case we are told here that we must obey without reserve and when those severe Orders come the Privy-Council and all such as execute this Proclamation will be bound by this Declaration to shew themselves more forward than any others to obey without reserve and those poor Pretensions of Conscience Religion Honour and Reason will be then reckoned as Reserves upon their Obedience which are all now shut out III. These being the Grounds upon which this Proclamamation is founded we ought not only to consider what Consequences are now drawn from them but what may be drawn from them at any time hereafter for if they are of force to justifie that which is now inferred from them it will be full as just to draw from the same Premises an Abolition of the Protestant Religion of the Rights of the Subjects not only to Church-lands but to all Property whatsoever In a word it asserts a Power to be in the King to command what he will and an Obligation in the Subjects to obey whatsoever he shall command IV. There is also mention made in the Preamble of the Christian Love and Charity which his Majesty would have established among Neighbours but another dash of a Pen founded on this Absolute Power may declare us all Hereticks and then in wonderful Charity to us we must be told that we are either to obey without Reserve or to be burnt without Reserve We know the Charity of that Church pretty well It is indeed Fervent and Burning and if we have forgot what has been done in former Ages France Savoy and Hungary have set before our Eyes very fresh Instances of the Charity of that Religion While those Examples are so green it is a little too imposing on us to talk to us of Christian Love and Charity No doubt his Majesty means sincerely and his Exactness to all his Promises chiefly to those made since he came to the Crown will not suffer us to think an unbecoming Thought of his Royal Intentions but yet after all tho' it seems by this Proclamation that we are bound to obey without Reserve it is Hardship upon Hardship to be bound to Believe without Reserve V. There are a sort of People here tolerated that will be very hardly found out and these are the Moderate Presbyterians Now as some say that there are very few of those People in Scotland that deserve this Character so it is hard to tell what it amounts to and the calling any of them Immoderate cuts off all their share in this Grace Moderation is a Quality that lies in the Mind and how this will be found out I
with the King and what Hopes She gave the Party yet they did not so entirely espouse the King's cause but that they had likewise a flying Squadron in the Parliaments Army how boldly soever this may be denied by our Author for this I will give him a Proof that is beyond exception in a Declaration of that Kings sent to the Kingdom of Scotland bearing date the 21 of April 1643. which is printed over and over again and as an Author that writes the History of the late Wars has assured us the clean draught of it corrected in some places with the King 's own Hand is yet extant so that it cannot be pretended that this was only a bold Assertion of some of the Kings Ministers that might be ill affected to their Party In that Declaration the King studied to possess his Subjects of Scotland with the Justice of his Cause and among other things to clear himself of that Imputation that he had an Army of Papists about him after many things said on that head these words are added Great numbers of that Religion have been with great Alacrity entertained in that Rebellious Army against us and others have been seduced to whom we had formerly denied Imployments as appears by the Examination of many Prisoners of whom we have taken twenty and thirty at a time of one Troop or Company of that Religion I hope our Author will not have the Impudence to dispute the Credit that is due to this Testimony but no Discoveries how evident so ever they may be can affect some sort of Men that have a Secret against blushing V. Our Author exhorts us to change our Principles of Loyalty and to take example of our Catholick Neighbours how to behave our selves towards a Prince that is not of our Perswasion But would he have us learn of our Irish Neighbours to cut our Fellow-subjects Throats and rebel against our King because he is of another Religion For that is the freshest Example that any of our Catholick Neighbours have set us and therefore I do not look so far back as to the Gunpowder-Plot or the League of France in the last Age. He reproaches us for failing in our Fidelity to our King. But in this matter we appeal to God Angels and Men and in particular to His Majesty Let our Enemies shew any one point of our Duty in which we have failed for as we cannot be charged for having preach'd any seditious Doctrine so we are not wanting in the preaching of the Duties of Loyalty even when we see what they are like to cost us The Point which he singles out is That we have failed in that grateful Return that we owed His Majesty for his Promise of maintaining our Church as it is established by Law since upon that we ought to have repealed the Sanguinary Laws and the late impious Tests the former being enacted to maintain the Usurpation of Queen Elizabeth and the other being contrived to exclude the present King. We have not failed to pay all the Gratitude and Duty that was possible in return to His Majesties Promise which we have carried so far that we are become the Object even of our Enemies Scorn by it With all Humility be it said that if His Majesty had promised us a farther Degree of his Favour than that of which the Law had assured us it might have been expected that our return should have been a degree of Obedience beyond that which was required by Law so that the return of the Obedience injoined by Law answers a Promise of a Protection according to Law Yet we carried this matter further for as was set forth in the beginning of this Paper we went on in so high a pace of Compliance and Confidence that we drew the Censures of the whole Nation on us Nor could any Jealousies or Fears give us the least Apprehensions till we were so hard pressed in matters of Religion that we could be no longer silent The same Apostle that taught us to honour the King said likewise that we must obey God rather than man. Our Author knows the History of our Laws ill for besides what has been already said touching the Laws made by Queen Elizabeth the severest of all our Penal Laws and that which troubles him and his Friends most was past by K. James after the Gunpowder-Plot a Provocation that might have well justified even greater Severities But tho' our Author may hope to impose on an ignorant Reader who may be apt to believe implicitly what he says concerning the Laws of the last Age yet it was too bold for him to assert that the Tests which are so lately made were contrived to exclude the present King when there was not a Thought of Exclusion many years after the first was made and the Duke was excepted out of the Second by a special Proviso But these Gentlemen will do well never to mention the Exclusion for every time that it is named it will make People call to mind the Service that the Church of England did in that matter and that will carry with it a Reproach of Ingratitude that needs not be aggravated He also confounds the two Tests as if that for Publick Imployments contained in it a Declaration of the King 's being an Idolater or as he makes it a Pagan which is not at all in it but in the other for the Members of Parliament in which there is indeed a Declaration that the Church of Rome is guilty of Idolatry which is done in general terms without applying it to His Majesty as our Author does Upon this he would infer That his Majesty is not safe till the Tests are taken away but we have given such Evidences of our Loyalty that we have plainly shewed this to be false since we do openly declare that our Duty to the King is not founded on his being of this or that Religion so that His Majesty has a full Security from our Principles tho' the Tests continue since there is no reason that we who did run the hazard of being ruined by the Excluders when the Tide was so strong against us would fail his Majesty now when our Interest and Duty are joyned together But if the Tests are taken away it is certain that we can have no Security any longer for we shall be then laid open to the Violence of such restless and ill-natured men as the Author of this Paper and his Brethren are VI. The same reason that made our Saviour refuse to throw himself down from the Roof of the Temple when the Devil tempted him to it in the vain Confidence that Angels must be assistant to him to preserve him holds good in our Case Our Saviour said Thou shalt not tempt the Lord thy God. And we dare not trust our selves to the Faith and to the Mercies of a Society that is but too well known to the World to pretend that we should pull down our Pales to let in such Wolves among us
Authority and Princely Power the Happiness Stabilitie and Quyetness of Our Subjects do depend Hes most perfidiously and treasonably presumed to commit and is guilty of the Crimes above mentioned in sua far as Archbald Campbel sometime Earl of Argyle James Stewart Sone to Sir James Stewart sometime Provost of Edinburgh Mr. Robert Ferguson sometime Chaplain to the late Earl of Shaftsbury Thomas Stewart of Cultness William Denholn sometime of Westsheils Master Robert Martin sometime Clerk to our Iustice-Court and several other Rebells and Traitors being most justy by our high Courts of Parliaments and Iustice Court Forfaulted for the Crimes of Treason and fled to our Kingdom of England and to Holland Flanders Geneva and several other places The said Doctor Gibert Burnet did upon the First Second and remanent days of the Month of January February and remainent Months of the Year one thousand six hundred eighty two one thousand six hundred eighty three one thousand six hundred eighty four or January February March or Aprile one thousand six hundred eighty five Converse Correspond and Intercommon with the said Archbald late Earl of Argyle a Forfaulted Traitor and that within the said Doctor Burnet his Dwelling-Hous in Lincolns-Inne Fields near the Plow-Inn in our City of London or Suburbs thereof or some other part or place within our Kingdom of England Defamed Sclandered and Reproached and Advisedlie spoke to the Disdain and Reproach of our Person Government and Authority wrote several Letters and receaved Answers thereto from the said Forfaulted Traitor when he was in Holland or elsewhere expressely contrary to his Duty and Allegeance to Vs his Soveraign Lord and King. And suklick upon the first second and third dayes of the Months of May June July August September October November and December one thousand six hundred eighty five and upon the first second and third dayes of the Moneths of January February and remanent Moneths of the Year one thousand six hundred eighty six and first second and third dayes of the Moneths of January February March one thousand six hundrd eighty seven or any or other of the dayes of any or other of the said Moneths or Years The said Doctor Gilbert Burnet did most treasonable Recept Supplied Aided Assisted Conversed and Intercomoned with and did Favours to the said James Stewart Mr. Robert Ferguson Thomas Stewart William Denholm and Mr. Robert Martyn forfaulted Traitors and Rebells in the Cityes of Rotterdam Amsterdam Leyden Breda Geneva or some other part or place within the Netherlands or elsewhere publickly and avowedly uttered several Speeches and Positions to the Disdain of our Person Authority and Government continues and persists in such undutiful and treasonable Practises against Vs and Our Government We being his Soveraign Lord and Prince expreslie contrair to his Allegeance and Duty By committing of the whilk Crimes above specifyed or either of them the said Doctor Burnet is guilty and culpable of the Crime of High Treason and is Art and Part thereof which being found be any Inquest he ought and should to suffer Forfaulture of Life Land and Goods to the Terror and Example of others to commit the like hereafter Our Will is theirfore and we charge you straitlie and Command that incontinent this our Letter seen yee pass and in our Name and Authority Command and Charge the said Doctor Gilbert Burnet above complained upon be sound of Trumpet with displayed Coat and using other Solemnities necessar to come and find sufficient Caution and Sovertie acted in our Books of Adjournal that he shall compeir before our Lords Iustice General Iustice Clerk and Commissioners of Iusticiary within the Tolbuith or Criminal Court-hous of Edinburgh the twentie sevinth day of June next to come in the hour of Caus there to underlie the Law for the Crymes above mentiond and that under the Paines contained in the new Acts of Parliament And that yee charge him personally if he can be apprehended and falizeing thereof at his dwelling-hous and be open Proclamation at the Mercat Cross of the head Burgh of the Shyre Stewartis Regalitie and other Iurisdiction where he dwells to come and find the said Sovertie acted in manner forsaid within six dayes if he be within this our Kingdom and if he be out with the Samyue that ye command and charge him in manner forsaid be open Proclamation at the Mercat Cross of Edinburgh Peer and Shoar of Leith to come and find the said Sovertie within threescore dayes next after he is charged be you thereto under the Paine of Rebellion and putting of him to our Horne Whilst six and threescore dayes respectively being by-past and the said Sovertie not being found nor no Intimation made be him to you of the finding thereof that ye incontinent thereafter denunce him our Rebel and put him to our Horne Escheat and inbring all his moveable Goods and Geir to our use for his Contemption and Disobedience And if he come and find the said Sovertie Intimation alwayes being made be him to yow of the finding thereof that summond and Assyse hereto not exceeding the number of fourtie fyve Persons together with such Witnesses who best know the Veritie of the Premisses whose Names shall be given you in Roll subscribed by the said Complautor Ilk Person under the paine of one hundred Merks And that ye within fiftein dayes after his denunciation for not finding of Caution caus registrate thir Our Letters with your Executions thereof in Our Books of Adjournal conforme to the Act of Parliament made there-anent According to Iustice as ye will answer to Vs thereupon the whilk to doe Committs to yow conjunctly and severallie Our full Power be thir Our Letters delyvering them be yow duelie Execute and Indorsat again to the bearer Given under Our Signet at Edinburgh the nynteinth day of Aprile and of Our Reign the third Year 1678. Ex deliberatione Dominorum Commissionariorum Justiciarii sit subscribitur Signed 19. Apryle 1687. THO. GOFDONNE The Witnesses against Dr. Gilbert Burnet are Sir John Cochran of Ockiltree John Cochran of Wattersyd Mr. Robert West Lawyer Englishman Mr. Zachary Bourne Brewer Englishman Mr. William Carstaires Preacher Robert Baird Merchant in Holland Mr. Richard Baxter Preacher AN ANSWER TO THE Criminal Letters issued out against me I Look upon it as a particular Misfortune that I am forced to answer a Citation that is made in his Majesty's Name which will be ever so sacred with me that nothing but the sense of an Indispensable Duty could draw from me any thing that looks like a contending with that sublime Character I owe the Defence of my own Innocence and of my Reputation and Life to my self I owe also to all my Kindred and Friends to my Religion as I am a Christian and a Protestant and to my Profession as I am a Church-man and above all to His Majesty as I am his born Subject such a Vindication of my Loyalty and Integrity as may make it appear that my not
sees all things and who will bring to light the hidden things of dishonesty and who will either compass me with his favour as with a shield and cover me from the rage of my Enemies or if he lets me fall into their hands will accept of the Sacrifice of my Life that I offer to him and receive me into his Presence where I shall be at quiet and safe both from the Strife of Tongues and from the Pride of Man. GILBERT BVRNET A Letter containing some Remarks on the two Papers writ by his late Majesty King Charles the Second concerning Religion SIR I Thank you for the Two Royal Papers that you have sent me I had heard of them before but now we have them so well attested that there is no hazard of being deceived by a false Copy You expect that in return I should let you know what Impression they have made upon me I pay all the reverence that is due to a Crown'd Head even in Ashes to which I will never be wanting Far less am I capable of suspecting the Royal Attestation that accompanies them of the truth of which I take it for granted no man doubts but I must crave leave to tell you that I am confident the late King only Copied them and that they are not of his composing for as they have nothing of that free Air with which he expressed himself so there is a Contexture in them that does not look like a Prince and the beginning of the first shews it was the effect of a Conversation and was to be communicated to another so that I am apt to think they were composed by another and were so well relished by the late King that he thought fit to keep them in oder to his examining them more particularly and that he was prevailed with to Copy them lest a Paper of that Nature might have been made a Crime if it had been found about him written by another hand And I could name one or two Persons who as they were able enough to compose such Papers so had Power enough over his Spirit to engage him to Copy them and to put themselves out of danger by restoring the Original You ought to address your self to the Learned Divines of our Church for an Answer to such things in them as puzzle you and not to one that has not the Honour to be of that Body and that has now carried a Sword for some time and imploys the Leasure that at any time he enjoys rather in Philosophical and Mathematical Enquiries than in matters of Controversy There is indeed one Consideration that determined me more easily to comply with your desires which is my having had the honour to Discourse copiously of those matters with the late King himself and he having proposed to me some of the Particulars that I find in those Papers and I having said several things to him in answer to those Heads which he offered to me only as Objections with which he seemed fully satisfied I am the more willing to communicate to you that which I took the Liberty to lay before his late Majesty on several occasions the Particulars on which he insisted in Discourse with me were the uselesness of a Law without a Judg and the necessity of an Infallible Tribunal to determine Controversies to which he added The many Sects that were in England which seemed to be a necessary consequence of the Liberty that every one took to interpret the Scriptures and he often repeated that of the Church of England's arguing from the obligation to obey the Church against the Sectaries which he thought was of no force unless they allowed more Authority to the Church than they seemed willing to admit in their Disputes with the Church of Rome But upon this whole Matter I will offer you some Reflections that will I hope be of as great weight with you as they are with my self I. All Arguments that prove upon such general Considerations That there ought to be an Infallible Judge named by Christ and clothed with his Authority signifie nothing unless it can be shewed us in what Texts of Scripture that nomination is to be found and till that is shewed they are only Arguments brought to prove that Christ ought to have done somewhat that he has not done So these are in effect so many Arguments against Christ unless it appears that he has authorised such a Judge therefore the right way to end this dispute is to shew where such a Constitution is authorised So that the most that can be made of this is that it amounts to a favourable presumption II. It is a very unreasonable thing for us to form Presumptions of what is or ought to be from Inconveniences that do arise in case that such things are not for we may carry this so far that it will not be easie to stop it It seems more suitable to the infinite Goodness of God to communicate the knowledge of himself to all Mankind and to furnish every Man with such assistances as will certainly prevail over him It seems also reasonable to think that so perfect a Saviour as Jesus Christ was should have shewed us a certain Way and yet consistent with the free Use of our Faculties of avoiding all sin nor is it very easie to imagine that it should be a reproach on his Gospel if there is not an Infallible Preservative against Error when it is acknowledged that there is no infallible Preservative against Sin for it is certain that the one Damns us more Infallibly than the other III. Since Presumptions are so much insisted on to prove what things must be appointed by Christ it is to be considered that it is also a reasonable Presumption that if such a Court was appointed by him it must be done in such plain terms that there can be no room to question the meaning of them and since this is the hinge upon which all other matters turn it ought to be expressed so particularly in whom it is vested that there should be no occasion given to dispute whether it is in One Man or in A Body and if in a body whether in the Majority or in the two thirds or in the whole Body unanimously agreeing in short the Chief thing in all Governments being the Nature and Power of the Judges those are always distinctly specified and therefore if these things are not specified in the Scriptures it is at least a strong Presumption that Christ did not intend to authorise such Judges IV. There were several Controversies raised among the Churches to which the Apostles writ as appears by the Epistles to the Romans Corinthians Galatians and Colossians yet the Apostles never make use of those passages that are pretended for this Authority to put an end to those Controversies which is a shrewd Presumption that they did not understand them in that sense in which the Church of Rome does now take them Nor does St. Paul in the directions that
put the Nation on an Enquiry that nothing but necessity will drive them to For a Nation may be laid asleep and be a little cheated but when it is awakened and sees its danger it will not look on and see a Rape made on its Religion and Liberties without examining From whence have these Men this Authority They will hardly find that it is of Men and they will not believe that it is of God. But it is to be hoped that there will be no occasion given for this angry Question which is much easier made than answered VII If all that were now asked in favour of Popery were only some Gentleness towards the Papists there were some reason to entertain the Debate when the Demand were a little more modest If Men were to be attainted of Treason for being reconciled to the Church of Rome or for reconciling others to it If Priests were demanded to be hanged for taking Orders in the Church of Rome and if the two thirds of the Papists Estates were offered to be levied it were a very natural thing to see them uneasie and restless but now the matter is more barefaced they are not contented to live at ease and enjoy their Estates but they must carry all before them and F. Petre cannot be at quiet unless he makes as great a Figure in our Court as Pere de la Chaise does at Versailles A Cessation of all Severities against them is that to which the Nation would more easily submit but it is their Behaviour that must create them the continuance of the like Compassion in another Reign If a restless and a persecuting Spirit were not inherent in that Order that has now the Ascendant they would have behaved themselves so decently under their present Advantages as to have made our Divines that have charged them so heavily look a little out of countenance and this would have wrought more on the good Nature of the Nation and the Princely Nobleness of the Successors whom we have in view than those Arts of Craft and Violence to which we see their Tempers carry them even so early before it is yet time to shew themselves The Temper of the English Nation the Heroical Vertues of those whom we have in our Eyes but above all our most holy Religion which instead of Revenge and Cruelty inspires us with Charity and Mercy even for Enemies are all such things as may take from the Gentlemen of that Religion all sad Apprehensions unless they raise a Storm against themselves and provoke the Justice of the Nation to such a degree that the Successors may find it necessary to be just even when their own Inclinations would rather carry them to shew Mercy In short they need fear nothing but what they create to themselves so that all this stir that they keep for their own Safety looks too like the securing to themselves Pardons for the Crimes that they intend to commit VIII I know it is objected as no small Prejudice against these Laws That the very making of them discovered a particular Malignity against His Majesty and therefore it is ill Manners to speak for them The first had perhaps an Eye at his being then Admiral and the last was possibly levelled at him tho' when that was discovered he was excepted out of it by a special Proviso And as for that which past in 73 I hope it is not forgot that it was enacted by that Loyal Parliament that had setled both the Prerogative of the Crown and the Rites of the Church and that had given the King more Money than all the Parliaments of England had ever done in all former Times A Parliament that had indeed some Disputes with the King but upon the first Step that he made with relation to Religion or Safety they shewed how ready they were to forget all that was past as appeared by their Behaviour after the Triple Alliance And in 73 tho' they had great cause given them to dislike the Dutch War especially the strange beginning of it upon the Smyrna Fleet and the stopping the Exchequer the Declaration for Toleration and the Writs for the Members of the House were Matters of hard Digestion yet no sooner did the King give them this new Assurance for their Religion then tho' they had very great Reasons given them to be jealous of the War yet since the King was engaged they gave him 1200000 Pounds for carrying it on and they thought they had no ill Peniworths for their Money when they carried home with them to their Countries this new Security for their Religion which we are desired now to throw up and which the Reverend Judges have already thrown out as a Law out of date If this had carried in it any new piece of Severity their Complaints might be just but they are extream tender if they are so uneasie under a Law that only gives them Leisure and Opportunities to live at home And the last Test which was intended only for shutting them out from a share in the Legislative Body appears to be so just that one is rather amased to find that it was so long a doing than that it was done at last and since it is done it is a great presumption on our Understandings to think that we should be willing to part with it If it was not sooner done it was because there was not such cause given for Jealousie to work upon but what has appeared since that time and what has been printed in his late Majesty's Name shews the World now that the Jealousies which occasioned those Laws were not so ill grounded as some well-meaning Men perhaps then believed them to be But there are some Times in which all Mens Eyes come to be opened IX I am told some think it is very indecent to have a Test for our Parliaments in which the King's Religion is accused of Idolatry but if this Reason is good in this Particular it will be full as good against several of the Articles of our Church and many of the Homilies If the Church and Religion of this Nation is so formed by Law that the King's Religion is declared over and over again to be Idolatrous what help is there for it It is no other than it was when His Majesty was Crowned and Swore to maintain our Laws I hope none will be wanting in all possible Respect to His Sacred Person and as we ought to be infinitely sorry to find him engaged in a Religion which we must believe Idolatrous so we are far from the ill Manners of reflecting on his Person or calling him an Idolater for as every Man that reports a Lie is not for that to be called a Liar so tho' the ordering the Intention and the prejudice of a Mispersuasion are such Abatements that we will not rashly take on us to call every Man of the Church of Rome an Idolater yet on the other hand we can never lay down our Charge against the Church
to some Words in the Proclamation that it was thought necessary to set them near one another that the Reader may be able to judge whether he is deceived by any false Quotations or not BY THE KING A PROCLAMATION JAMES R. JAMES the Seventh by the Grace of God King of Scotland England France and Ireland Defender of the Faith c. To all and sundry our good Subjects whom these Presents do or may concern Greeting We having taken into Our Royal Consideration the many and great Inconveniencies which have hapned to that Our Ancient Kingdom of Scotland of late Years through the different Persuasions in the Christian Religion and the great Heats and Animosities amongst the several Professors thereof to the ruine and decay of Trade wasting of Lands extinguishing of Charity contempt of the Royal Power and converting of true Religion and the Fear of GOD into Animosities Names Factions and sometimes into Sacriledge and Treason And being resolved as much as in us lies to unite the Hearts and Affections of Our Subjects to GOD in Religion to Us in Loyalty and to their Neighbours in Christian Love and Charity Have therefore thought fit to Grant and by Our Sovereign Authority Prerogative Royal and Absolute Power which all Our Subjects are to obey without Reserve do hereby give and grant Our Royal Toleration to the several Professors of the Christian Religion after-named with and under the several Conditions Restrictions and Limitations after mentioned In the first place We allow and tolerate the Moderate Presbyterians to Meet in their Private Houses and there to hear all such Ministers as either have or are willing to accept of Our Indulgence allanerly and none other and that there be not any thing said or done contrary to the Well and Peace of Our Reign Seditious or Treasonable under the highest Pains these Crimes will import nor are they to presume to Build Meeting Houses or to use Out-Houses or Barns but only to exercise in their Private Houses as said is In the mean time it is Our Royal Will and Pleasure that Field-Conventicles and such as Preach or Exercise at them or who shall any ways assist or connive at them shall be prosecuted according to the utmost Severity of our Laws made against them seeing from these Rendezvouses of Rebellion so much Disorder hath proceeded and so much Disturbance to the Government and for which after this Our Royal Indulgence for Tender Consciences there is no Excuse left In like manner We do hereby tolerate Quakers to meet and exercise in their Form in any Place or Places appointed for their Worship And considering the Severe and Cruel Laws made against Roman Catholicks therein called Papists in the Minority of Our Royal Grandfather of Glorious Memory without His Consent ☜ and contrary to the Duty of good Subjects by His Regents and other Enemies to their Lawful Sovereign Our Royal Great Grandmother Queen Mary of Blessed and Pious Memory wherein under the pretence of Religion they cloathed the worst of Treasons Factions and Usurpations and made these Laws not as against the Enemies of GOD but their own which Laws have still been continued of course without design of executing them or any of them ad terrorem only on Supposition that the Papists relying on an External Power were incapable of Duty and true Allegiance to their Natural Soveraigns and Rightful Monarchs We of Our certain Knowledge and long Experience knowing that the Catholicks as it is their Principle to be Good Christians so it is to be Dutiful Subjects and that they have likewise on all occasions shewn themselves Good and faithful Subjects to Us and Our Royal Predecessors by hazarding and many of them actually losing their Lives and Fortunes in their defence though of another Religion and the Maintenance of their Authority against the Violences and Treasons of the most violent Abettors of these Laws Do therefore with Advice and Consent of Our Privy Council by our Soveraign Authority Prerogative Royal and Absolute Power aforesaid suspend stop and disable all Laws or Acts of Parliament Customs or Constitutions made or executed against any of our Roman-Catholick Subjects in any time past to all Intents and Purposes making void all Prohibitions therein mentioned Pains or Penalties therein ordained to be inflicted so that they shall in all things be as free in all Respects as any of Our Protestant Subjects whatsoever not only to exercise their Religion but to enjoy all Offices Benefices and others which we shall think fit to bestow upon them in all time coming Nevertheless it is Our Will and Pleasure and we do hereby command all Catholicks at their highest pains only to exercise their Religious Worship in Houses or Chappels and that they presume not to Preach in the open Fields or to invade the Protestant Churches by force under the pains aforesaid to be inflicted upon the Offenders respectively nor shall they presume to make Publick Processions in the High-streets of any of Our Royal Burghs under the Pains above-mentioned And whereas the Obedience and Service of Our Good Subjects is due to Us by their Allegiance and Our Soveraignty and that no Law Custom or Constitution Difference in Religion or other Impediment whatsoever can exempt or discharge the Subjects from their Native Obligations and Duty to the Crown or hinder Us from Protecting and Employing them according to their several Capacities and Our Royal Pleasure nor Restrain Us from Conferring Heretable Rights and Priviledges upon them or vacuate or annul these Rights Heretable when they are made or conferred And likewise considering that some Oaths are capable of being wrested by Men of sinistrous Intentions a practice in that Kingdom fatal to Religion as it was to Loyalty Do therefore with Advice and Consent aforesaid cass annull and Discharge all Oaths whatsoever by which any of Our Subjects are incapacitated or disabled from holding Places or Offices in Our said Kingdom or enjoying their Hereditary Rights and Priviledges discharging the same to be taken or given in any time coming without our special Warrant and Consent under the pains due to the Contempt of Our Royal Commands and Authority And to this effect we do by Our Royal Authority aforesaid stop disable and dispense with all Laws enjoyning the said Oaths Tests or any of them particuarly the first Act of the first Session of the first Parliament of King Charles the Second the eleventh Act of the foresaid Session of the foresaid Parliament the sixth Act of the third Parliament of the said King Charles the twenty first and twenty fifth Acts of that Parliament and the thirteenth Act of the first Session of Our late Parliament ☜ in so far allanerly as concerns the taking the Oaths or Tests therein prescribed and all others as well not mentioned as mentioned and that in place of them all Our good Subjects or such of them as We or Our Privy Council shall require so to do shall take and swear the following Oath allanerly
I A. B. do acknowledge testifie and declare that JAMES the Seventh by the Grace of God King of Scotland England France and Ireland Defender of the Faith c is rightful King and Supream Governour of these Realms and over all Persons therein and that it is unlawful for Subjects on any pretence or for any cause whatsoever to rise in Arms against Him or any Commissionated by Him and that I shall never so rise in Arms nor assist any who shall so do and that I shall never resist His Power or Authority nor ever oppose his Authority to his Person as I shall answer to God but shall to the utmost of my Power Assist Defend and Maintain Him His Heirs and lawful Successors in the exercise of their ABSOLUTE POWER and Authority against all Deadly So help me God. And seeing many of Our good Subjects have before Our Pleasure in these Matters was made publick incurred the Guilt appointed by the Acts of Parliament above mentioned or others We by Our Authority and Absolute Power and Prerogative Royal above-mentioned of Our certain Knowledge and innate Mercy Give Our ample and full Indemnity to all those of the Roman Catholick or Popish Religion for all things by them done contrary to Our Laws or Acts of Parliament made in any time past relating to their Religion the Worship and Exercise thereof or for being Papists Jesuits or Traffickers for hearing or saying of Mass concealing of Priests or Jesuits breeding their Children Catholicks at home or abroad or any other thing Rite or Doctrine said performed or maintained by them or any of them And likewise for holding or taking of Places Employments or Offices contrary to any Law or Constitution Advices given to Us or Our Council Actions done or generally any thing performed or said against the known Laws of that Our Ancient Kingdom Excepting always from this Our Royal Indemnity all Murders Assassinations Thefts and such like other Crimes which never used to be comprehended in Our General Acts of Indemnity And we command and require all Our Judges or others concerned to explain this in the most Ample Sense and Meaning Acts of Indemnity at any time have contained Declaring this shall be as good to every one concerned as if they had Our Royal Pardon and Remission under Our Great Seal of that Kingdom And likewise indemnifying Our Protestant Subjects from all Pains and Penalties due for hearing or Preaching in Houses Providing there be no Treasonable Speeches uttered in the said Conventicles by them in which case the Law is only to take place against the Guilty and none other present Providing also that they Reveal to any of our Gouncil the Guilt so committed As also excepting all Fines or Effects of Sentences already given And likewise indemnifying fully and freely all Quakers for their Meetings and Worship in all time past preceding the Publication of these Presents And we doubt not but Our Protestant Subjects will give their Assistance and Concourse hereunto on all occasions in their respective Capacities In consideration whereof and the ease those of Our Religion and others may have hereby and for the Encouragement of Our Protestant Bishops and the Regular Clergy and such as have hitherto lived orderly We think fit to declare that it never was Our Principle nor will We ever suffer violence to be offered to any Mans Conscience nor will We use force or Invincible Necessity against any Man on the Account of his Perswasion nor the Protestant Religion but will protect Our Bishops and other Ministers in their Functions Rights and Properties and all Our Protestant Subjects in the free Exercise of their Protestant Religion in the Churches And that We will and hereby Promise on Our Royal Word to maintain the Possessors of Church Lands formerly belonging to Abbeys or other Churches of the Catholick Religion in their full and free Possession and Right according to Our Laws and Acts of Parliament in that behalf in all time coming And We will employ indifferently all our Subjects of all Perswasions so as none shall meet with any Discouragement on the account of his Religion but be advanced and esteemed by Us according to their several Capacities and Qualifications so long as we find Charity and Unity maintained And if any Animosities shall arise as We hope in God there will not We will shew the severest Effects of Our Royal Displeasure against the Beginners or Fomenters thereof seeing thereby Our Subjects may be deprived of this general Ease and Satisfaction We intend to all of them whose Happiness Prosperity Wealth and Safety is so much Our Royal Care that we will leave nothing undone which may procure these Blessings for them And lastly to the End all Our good Subjects may have Notice of this Our Royal Will and Pleasure we do hereby command Our Lyon King at Arms and his Brethren Heraulds Macers Pursevants and Messengers at Arms to make Proclamation thereof at the Mercat Cross of Edinburgh And besides the Printing and Publishing of this Our Royal Proclamation it is Our express Will and Pleasure that the same be past under the great Seal of that Our Kingdom per saltum ☞ without passing any other Seal or Register In Order whereunto this shall be to the Directors of Our Chancellary and their Deputies for writing the same and to Our Chancellor for causing Our Great Seal aforesaid to be appended thereunto a sufficient Warrand Given at Our Court at Whitehal the twelfth day of Febr. 1686 / 7. And of Our Reign the third year By His Majesties Command MELFORT GOD SAVE THE KING A LETTER Containing some REFLECTIONS On His MAJESTY's DECLARATION FOR LIBERTY of CONSCIENCE Dated the Fourth of April 1687. SIR I. I Thank you for the Favour of sending me the late Declaration that His Majesty has granted for Liberty of Conscience I confess I longed for it with great Impatience and was surprised to find it so different from the Scotch Pattern for I imagined that it was to be set to the Second Part of the same Tune nor can I see why the Penners of this have sunk so much in their Style for I suppose the same Men penned both I expected to have seen the Imperial Language of Absolute Power to which all the Subjects are to obey without Reserve and of the cassing annulling the stopping and disabling of Laws set forth in the Preamble and Body of this Declaration whereas those dreadful Words are not to be found here for in stead of repealing the Laws His Majesty pretends by this only to suspend them and tho' in effect this amounts to a Repeal yet it must be confessed that the Words are softer Now since the Absolute Power to which His Majesty pretends in Scotland is not founded on such poor things as Law for that would look as if it were the Gift of the People but on the Divine Authority which is supposed to be delegated to His Majesty this may be as well claimed in England as it
was in Scotland and the pretension to Absolute Power is so great a thing that since His Majesty thought fit once to claim it he is little beholden to those that make him fall so much in his Language especially since both these Declarations have appeared in our Gazettes so that as we see what is done in Scotland we know from hence what is in some Peoples Hearts and what we may expect in England II. His Majesty tells his People that the perfect Enjoyment of their Property has never been in any Case invaded by him since his coming to the Crown This is indeed matter of great Encouragement to all good Subjects for it lets them see that such Invasions as have been made on Property have been done without His Majesty's knowledge so that no doubt the continuing to levy the Customs and the Additional Excise which had been granted only during the late King's Life before the Parliament could meet to renew the Grant was done without His Majesty's knowledge the many Violences committed not only by Soldiers but Officers in all the Parts of England which are severe Invasions on Property have been all without his Majesty's knowledge and since the first Branch of Property is the Right that a Man has to his Life the strange Essay of Mahometan Government that was shewed at Taunton and the no less strange Proceedings of the present Lord Chancellor in his Circuit after the Rebellion which are very justly called His Campagne for it was an open Act of Hostility to all Law and for which and other Services of the like nature it is believed he has had the Reward of the Great Seal and the Executions of those who have left their Colours which being founded on no Law are no other than so many Murders all these I say are as we are sure Invasions on Property But since the King tells us that no such Invasions have been made since he came to the Crown we must conclude that all these things have fallen out without his Privity And if a Standing Army in time of Peace has been ever look'd on by this Nation as an Attempt upon the whole Property of the Nation in gross one must conclude that even this is done without His Majesty's knowledge III. His Majesty expresses his Charity for us in a kind Wish That we were all Members of the Catholick Church In return to which we offer up daily our most earnest Prayers for him That he may become a Member of the truly Catholick Church for Wishes and Prayers do no hurt on no side But His Majesty adds That it has ever been his Opinion that Conscience ought not to be constrained nor People forced in Matters of meer Religion We are very happy if this continues to be always his Sense but we are sure in this he is no obedient Member of that which he means by the Catholick Church for it has over and over again decreed the Extirpation of Hereticks It encourages Princes to it by the Offer of the Pardon of their Sins it threatens them to it by denouncing to them not only the Judgments of God but that which is more sensible the loss of their Dominions and it seems they intend to make us know that part of their Doctrine even before we come to feel it since tho' some of that Communion would take away the Horror which the Fourth Council of the Lateran gives us in which these things were decreed by denying it to be a General Council and rejecting the Authority of those Canons yea the most learned of all the Apostates that has fallen to them from our Church has so lately given up this Plea and has so formally acknowledged the Authority of that Council and of its Canons that it seems they think they are bound to this piece of fair dealing of warning us before hand of our Danger It is true Bellarmin says The Church does not always execute her Power of Deposing Heretical Princes tho' she always retains it one Reason that he assigns is Because she is not at all times able to put it in execution so the same Reason may perhaps make it appear unadvisable to extirpate Hereticks because that at present it connot be done but the Right remains entire and is put in execution in such an unrelenting manner in all Places where that Religion prevails that it has a very ill Grace to see any Member of that Church speak in this strain and when neither the Policy of France nor the Greatness of their Monarch nor yet the Interests of the Emperour joined to the Gentleness of his own Temper could withstand these Bloody Councils that are indeed parts of that Religion we can see no Reason to induce us to believe that a Toleration of Religion is proposed with any other Design but either to divide us or to lay us asleep till it is time to give the Alarm for destroying us IV. If all the Endeavours that have been used in the last four Reigns for bringing the Subjects of this Kingdom to a Unity in Religion have been ineffectual as His Majesty says we know to whom we owe both the first Beginnings and the Progress of the Divisions among our selves the Gentleness of Queen Elizabeth's Government and the numbers of those that adhered to the Church of Rome made it scarce possible to put an end to that Party during her Reign which has been ever since restless and has had credit enough at Court during the three last Reigns not only to support it self but to distract us and to divert us from apprehending the danger of being swallowed up by them by somenting our own Differences and by setting on either a Toleration or a Persecution as it has hapned to serve their Interests It is not so very long since that nothing was to be heard at Court but the supporting the Church of England and the extirpating all the Nonconformists and it were easie to name the Persons if it were decent that had this ever in their Mouths but now all is turned round again the Church of England is in disgrace and now the Encouragement of Trade the Quiet of the Nation and the Freedom of Conscience are again in vogue that were such odious things but a few years ago that the very mentioning of them was enough to load any Man with Suspicions as backward in the King's Service while such Methods are used and the Government is as in an Ague divided between hot and cold Fits no wonder if Laws so unsteadily executed have failed of their Effect V. There is a good Reserve here left for Severity when the proper Opportunity to set it on presents it self for His Majesty declares himself only against the forcing of Men in Matters of meer Religion so that whensoever Religion and Policy come to be so interwoven that meer Religion is not the Case and that Publick Safety may be pretended then this Declaration is to be no more claimed so that the fastning any thing
upon the Protestant Religion that is inconsistent with the Publick Peace will be pretended to shew that they are not persecuted for meer Religion In France when it was resolved to extirpate the Protestants all the Discourses that were written on that Subject were full of the Wars occasioned by those of the Religion in the last Age tho' as these were the happy Occasions of bringing the House of Bourbon to the Crown they had been ended above 80 Years ago and there had not been so much as the least Tumult raised by them these 50 Years past so that the French who have smarted under this Severity could not be charged with the least Infraction of the Law yet Stories of a hundred Years old were raised up to inspire into the King those Apprehensions of them which have produced the terrible Effects that are visible to all the World. There is another Expression in this Declaration which lets us likewise see with what caution the Offers of Favour are now worded that so there may be an Occasion given when the Time and Conjuncture shall be favourable to break thro' them all it is in these words So that they take especial Care that nothing be preached or taught amongst them which may any ways tend to alienate the Hearts of our People from us or our Government This in it self is very reasonable and could admit of no Exception if we had not to do with a set of Men who to our great Misfortune have so much Credit with his Majesty and who will be no sooner lodged in the Power to which they pretend than they will make every thing that is preached against Popery pass for that which may in some manner alienate the Subjects from the King. VI. His Majesty makes no doubt of the Concurrence of his two Houses of Parliament when he shall think it convenient for them to meet The Hearts of Kings are unsearchable so that it is a little too presumptuous to look into His Majesties secret Thoughts but according to the Judgments that we would make of other Mens Thoughts by their Actions one would be tempted to think that His Majesty made some doubt of it since his Affairs both at home and abroad could not go the worse if it appeared that there were a perfect Understanding between Him and His Parliament and that his People were supporting him with fresh Supplies and this House of Commons is so much at his devotion that all the World saw how ready they were to grant every thing that he could desire of them till he began to lay off the Masque with relation to the Test and since that time the frequent Prorogations the Closetting and the Pains that has been taken to gain Members by Promises made to some and the Disgraces of others would make one a little inclined to think that some doubt was made of their Concurrence But we must confess that the depth of His Majesty's Judgment is such that we cannot fathom it and therefore we cannot guess what his Doubts or his Assurances are It is true the words that come after unriddle the Mystery a little which are when His Majesty shall think it convenient for them to meet for the meaning of this seems plain that His Majesty is resolved that they shall never meet till he receives such Assurances in a new round of Closetting that he shall be put out of doubt concerning it VII I will not enter into the Dispute concerning Liberty of Conscience and the Reasons that may be offered for it to a Session of Parliament for there is scarce any one Point that either with relation to Religion or Politicks affords a greater variety of Matter for Reflection and I make no doubt to say that there is abundance of Reason to oblige a Parliament to review all the Penal Laws either with relation to Papists or to Dissenters but I will take the boldness to add one thing that the King 's suspending of Laws strikes at the root of this whole Government and subverts it quite for if there is any thing certain with relation to the English Government it is this that the Executive Power of the Law is entirely in the King and the Law to fortifie him in the Management of it has clothed him with a vast Prerogative and made it unlawful upon any Pretence whatsoever to resist him whereas on the other Hand the Legislative Power is not so entirely in the King but that the Lords and Commons have such a share in it that no Law can be either made repealed or which is all one suspended but by their Consent so that the placing this Legislative Power singly in the King is a Subversion of this whole Government since the Essence of all Governments consists in the Subjects of the Legislative Authority Acts of Violence or Injustice committed in the Executive part are such things that all Princes being subject to them the Peace of Mankind were very ill secured if it were not unlawful to resist upon any Pretence taken from any ill Administrations in which as the Law may be doubtful so the Facts may be uncertain and at worst the Publick Peace must always be more valued than any private Oppressions or Injuries whatsoever But the total Subversion of a Government being so contrary to the Trust that is given to the Prince who ought to execute it will put Men upon uneasie and dangerous Inquiries which will turn little to the Advantage of those who are driving Matters to such a doubtful and desperate Issue VIII If there is any thing in which the Exercise of the Legislative Power seems Indispensible it is in those Oaths of Allegiance and Tests that are thought necessary to qualifie Men either to be admitted to enjoy the Protection of the Law or to bear a Share in the Government for in these the Security of the Government is chiefly concerned and therefore the total extinction of these as it is not only a Suspension of them but a plain Repealing of them so it is a Subverting of the whole Foundation of our Government For the Regulation that King and Parliament had set both for the Subjects having the Protection of the State by the Oath of Allegiance and for a share in Places of Trust by the Tests is now pluckt up by the Roots when it is declared That these shall not at any time hereafter be required to be taken or subscribed by any Persons whatsoever for it is plain that this is no Suspension of the Law but a formal Repeal of it in as plain Words as can be conceived IX His Majesty says that the Benefit of the Service of all his Subjects is by the Law of Nature inseparably annexed to and inherent in his Sacred Person It is somewhat strange that when so many Laws that we all know are suspended the Law of Nature which is so hard to be found out should be cited but the Penners of this Declaration had best let that Law lie
forgotten among the rest for there is a scurvy Paragraph in it concerning Self-preservation that is capable of very unacceptable Glosses It is hard to tell what Section of the Law of Nature has mark'd out either such a Form of Government or such a Family for it And if his Majesty renounces his Pretensions to our Allegiance as founded on the Laws of England and betakes himself to this Law of Nature he will perhaps find the Counsel was a little too rash But to make the most of this that can be the Law of Nations or Nature does indeed allow the Governours of all Societies a Power to serve themselves of every Member of it in the cases of extream Danger but no Law of Nature that has been yet heard of will conclude that if by special Laws a sort of Men have been disabled from all Imployments that a Prince who at his Coronation swore to maintain those Laws may at his pleasure extinguish all these Disabilities X. At the end of the Declaration as in a Postscript His Majesty assures his Subjects that he will maintain them in their Properties as well in Church and Abby-Lands as other Lands But the Chief of all their Properties being the share that they have by their Representatives in the Legislative Power this Declaration which breaks thro' that is no great Evidence that the rest will be maintained And to speak plainly when a Coronation Oath is so little remembred other Promises must have a proportioned degree of Credit given to them As for the Abbey-Lands the keeping them from the Church is according to the Principles of that Religion Sacriledge and that is a Mortal Sin and there can no Absolution be given to any who continue in it And so this Promise being an Obligation to maintain men in a Mortal-Sin is null and void of it is self Church-Lands are also according to the Doctrine of their Canonists so immediately Gods Right that the Pope himself is only the Administrator and Dispenser but is not the Master of them he can indeed make a truck for God or let them so low that God shall be an easie Landlord but he cannot alter God's Property nor translate the Right that is in him to Sacrilegious Laymen and Hereticks XI One of the Effects of this Declaration will be the setting on foot a new run of Addresses over the Nation For there is nothing how impudent and base soever of which the abject Flattery of a slavish Spirit is not capable It must be confest to the Reproach of the Age that all those strains of Flattery among the Romans that Tacitus sets forth with so much just Scorn are modest things compared to what this Nation has produced within these seven Years only if our Flattery has come short of the Refinedness of the Romans it has exceeded theirs as much in its loathed Fulsomness The late King set out a Declaration in which he gave the most solemn Assurances possible of his adhering to the Church of England and to the Religion established by Law and of his Resolution to have frequent Parliaments upon which the whole Nation fell as it were into Raptures of Joy and Flattery But tho' he lived four Years after that he called no Parliament notwithstanding the Law for Triennial Parliaments and the manner of his Death and the Papers printed after his Death in his Name have sufficiently shewed that he was equally sincere in both those Assurances that he gave as well in that relating to Religion as in that other relating to frequent Parliaments yet upon his Death a new set of Addresses appeared in which all that Flattery could invent was brought forth in the Commendations of a Prince to whose Memory the greatest kindness can be done is to forget him And because his present Majesty upon his coming to the Throne gave some very general Promise of Maintaining the Church of England this was magnified in so extravagant a strain as if it had been a security greater than any that the Law could give tho' by the regard that the King has both to it and to the Laws it appears that he is resolved to maintain both equally Since then the Nation has already made it self sufficiently ridiculous both to the present and to all succeeding Ages it is time that at last men should grow weary and become ashamed of their Folly. XII The Nonconformists are now invited to set an Example to the rest and they who have valued themselves hitherto upon their Opposition to Popery and that have quarrelled with the Church of England for some small Approaches to it in a few Ceremonies are now sollicited to rejoyce because the Laws that secure us against it are all plucked up since they enjoy at present and during pleasure leave to meet together It is natural for all men to love to be set at ease especially in the matters of their Consciences but it is visible that those who allow them this favour do it with no other design but that under a pretence of a General Toleration they may introduce a Religion which must persecute all equally It is likewise apparent how much they are hated and how much they have been persecuted by the Instigation of those who now court them and who have now no Game that is more promising than the engaging them and the Church of England into new Quarrels And as for the Promises now made to them it cannot be supposed that they will be more lasting than those that were made some time ago to the Church of England who had both a better Title in Law and greater Merit upon the Crown to assure them that they should be well used than these can pretend to The Nation has scarce forgiven some of the Church of England the Persecution into which they have suffered themselves to be cousened tho' now that they see Popery barefac'd the Stand that they have made and the vigorous opposition that they have given to it is that which makes all men willing to forget what is past and raises again the Glory of a Church that was not a little stained by the Indiscretion and Weakness of those that were too apt to believe and hope and so suffered themselves to be made a Property to those who would now make them a Sacrifice The Sufferings of the Nonconformists and the Fury that the Popish Party expressed against them had recommended them so much to the Compassions of the Nation and had given them so just a Pretension to favour in a better time that it will look like a Curse of God upon them if a few men whom the Court has gained to betray them can have such an ill Influence upon them as to make them throw away all that Merit and those Compassions which their Sufferings have procured them and to go and court those who are only seemingly kind to them that they may destroy both them and us They must remember that as the Church of England is the only
Establishment that our Religion has by Law so it is the main body of the Nation and all the Sects are but small and stragling Parties and if the legal Settlement of the Church is dissolved and that Body is once broken these lesser Bodies will be all at mercy and it is an easie thing to define what the Mercies of the Church of Rome are XIII But tho' it must be confessed that the Nonconformists are still under some Temptations to receive every thing that gives them present ease with a little too much kindness since they lie exposed to many severe Laws of which they have of late felt the weight very heavily and as they are men and some of them as ill-natured men as other People so it is no wonder if upon the first Surprises of the Declaration they are a little delighted to see the Church of England after all its Services and Submissions to the Court so much mortified by it so that taking all together it will not be strange if they commit some Follies upon this occasion Yet on the other hand it passes all imagination to see some of the Church of England especially those whose Natures we know are so particularly sharpned in the point of Persecution chiefly when it is levelled against the Dissenters rejoyce at this Declaration and make Addresses upon it It is hard to think that they have attained to so high a pitch of Christian Charity as to thank those who do now despitefully use them and that as an earnest that within a little while they will persecute them This will be an Original and a Master-piece in Flattery which must needs draw the last degrees of Contempt on such as are capable of so abject and sordid a compliance and that not only from all the true Members of the Church of England but likewise from those of the Church of Rome it self for every man is apt to esteem an Enemy that is brave even in his Misfortunes as much as he despises those whose minds sink with their Condition For what is it that these men would thank the King Is it because he breaks those Laws that are made in their favour and for their Protection and is now striking at the Root of all the legal Settlement that they have for their Religion Or is it because that at the same time that the King professes a Religion that condemns his Supremacy yet he is not contented with the Exercise of it as it is warranted by Law but carries it so far as to erect a Court contrary to the express words of a Law that was so lately made That Court takes care to maintain a due proportion between their Constitution and all their Proceedings that so all may be of a piece and all equally contrary to Law. They have suspended one Bishop only because he would not do that which was not in his power to do for since there is no Extrajudiciary Authority in England a Bishop can no more proceed to a Sentence of Suspension against a Clergy man without a Trial and the hearing of Parties than a Judge can give a Sentence in his Chamber without an Indictment a Trial or a Jury and because one of the Greatest Bodies of England would not break their Oaths and obey a Mandate that plainly contradicted them we see to what a pitch this is like to be carried I will not anticipate upon this illegal Court to tell what Judgments are coming but without carrying our Jealousies too far one may safely conclude that they will never depart so far from their first Institution as to have any regard either to our Religion or our Laws or Liberties in any thing they do If all this were acted by avowed Papists as we are sure it is projected by such there were nothing extraordinary in it but that which carries our Indignation a little too far to be easily governed is to see some pretended Protestants and a few Bishops among those that are the fatal Instruments of pulling down the Church of England and that those Mercenaries sacrifice their Religion and their Church to their Ambition and Interests this has such peculiar Characters of Misfortune upon it that it seems it is not enough if we perish without Pity since we fall by that hand that we have so much supported and fortified but we must become the Scorn of all the World since we have produced such an unnatural Brood that even while they are pretending to be the Sons of the Church of England are cutting their Mother's Throat and not content with Judas's Crime of saying Hail Master and kissing him while they are betraying him into the hands of others these carry their Wickedness further and say Hail Mother and then they themselves Murther her If after all this we were called on to bear this as Christians and to suffer it as Subjects if we were required in Patience to possess our own Souls and to be in Charity with our Enemies and which is more to forgive our False-Brethren who add Treachery to their Hatred The Exhortation were seasonable and indeed a little necessary for human Nature cannot easily take down things of such a hard digestion but to tell us that We must make Addresses and offer Thanks for all this is to insult a little too much upon us in our Sufferings And he that can believe that a dry and cautiously worded Promise of maintaining the Church of England will be religiously observed after all that we have seen and is upon that carried so far out of his Wits as to Address and give Thanks and will believe still such a man has nothing to excuse him from believing Transubstantiation it self for it is plain that he can bring himself to believe even when the thing is contrary to the clearest Evidence that his Senses can give him Si populus hic vult decipi decipiatur POSCRIPT THese Reflections were writ soon after the Declaration came to my Hands but the Matter of them was so tender and the Conveyance of them to the Press was so uneasie that they appear now too late to have one Effect that was designed by them which was the diverting Men from making Addresses upon it yet if what is here proposed makes Men become so far wise as to be ashamed of what they have done and is a means to keep them from carrying their Courtship further than good Words this Paper will not come too late AN ANSWER TO Mr. HENRY PAYNE's LETTER Concerning His MAJESTY's DECLARATION OF INDULGENCE Writ to the Author of The LETTER to a DISSENTER Mr. PAYNE I Cannot hold asking you how much Money you had from the Writer of the Paper which you pretend to Answer For as you have the Character of a Man that deals with both Hands so this is writ in such a manner as to make one think you were hired to it by the Adverse Party But it has been indeed so ordinary to your Friends to write in this manner of late
now to treat the Men of the Church of England with the same Brutal Excesses that he bestowed so lately and so liberally on the Dissenters as if his Design were to render himself equally odious to all Mankind III. The Church of England may justly expostulate when she is treated as Seditious after she has rendred the highest Services to the Civil Authority that any Church now on Earth has done She has beaten down all the Principles of Rebellion with more Force and Learning than any Body of men has ever yet done and has run the hazard of enraging her Enemies and losing her Friends even for those from whom the more Learned of her Members knew well what they might expect And since our Author likes the figure of a Snake in ones Bosome so well I could tell him that according to the Apologue we took up and sheltered an Interest that was almost dead and by that warmth gave it life which yet now with the Snake in the Bosome is like to bite us to death We do not say we are the only Church that has Principles of Loyalty but this we may say That we are the Church in the World that carries them the highest as we know a Church that of all others sinks them them the lowest We do not pretend that we are Inerrable in this Point but acknowledge that some of our Clergy miscarried in it upon King Edward's Death Yet at the same time others of our Communion adhered more steadily to their Loyalty in favour of Queen Mary than She did to the Promises that she made to them Upon this Subject our Author by his false Quotation of History forces me to set the Reader right which if it proves to the disadvantage of his Cause his Friends may thank him for it I will not enter into so tedious a Digression as the justifying Queen Elizabeth's being Legitimate and the throwing the Bastardy on Queen Mary must carry me to this I will only say That it was made out that according to the best sort of Arguments used by the Church of Rome I mean the constant Tradition of all Ages King Henry the VIII marrying with Queen Katherine was Incestuous and by Consequence Queen Mary was the Bastard and Queen Elizabeth was the Legitimate Issue But our Author not satisfied with defaming Queen Elizabeth tells us that the Church of England was no sooner set up by her than She Enacted those Bloody Cannibal Laws to Hang Draw and Quarter the Priests of the living God. But since these Laws disturb him so much What does he think of the Laws of Burning the poor Servants of the living God because they cannot give Divine Worship to that which they believe to be only a Piece of Bread The Representation he gives of this part of our History is so false that tho' upon Queen Elizabeth's coming to the Crown there were many Complaints exhibited of the illegal Violences that Bonner and other Butchers had committed yet all these were stifled and no Penal Laws were enacted against those of that Religion The Popish Clergy were indeed turned out but they were well used and had Pensions assigned them so ready was the Queen and our Church to forgive what was past and to shew all Gentleness for the future During the first thirteen years of her Reign matters went on calmly without any sort of Severity on the account of Religion But then the restless Spirit of that Party began to throw the Nation into violent Convulsions The Pope deposed the Queen and and one of the Party had the Impudence to post up the Bull in London upon this followed several Rebellions both in England and Ireland and the Papists of both Kingdoms entred into Confederacies with the King of Spain and the Court of Rome The Priests disposed all the People that depended on them to submit to the Pope's Authority in that Deposition and to reject the Queen's These Endeavours besides open Rebellions produced many secret Practices against her Life All these things gave the rise to the severe Laws which began not to be enacted before the twentieth year of her Reign A War was formed by the Bull of Deposition between the Queen and the Court of Rome so it was a necessary piece of Precaution to declare all those to be Traitors who were the Missionaries of that Authority which had stript the Queen of hers Yet those Laws were not executed upon some Secular Priests who had the Honesty to condemn the Deposing Doctrine As for the Unhappy Death of the Queen of Scotland it was brought on by the wicked Practices of her own Party who fatally involved her in some of them She was but a Subject here in England and if the Queen took a more violent way than was decent for her own Security here was no Disloyalty nor Rebellion in the Church of England which owed her no sort of Allegiance IV. I do not pretend that the Church of England has any great cause to value her self upon her Fidelity to King Charles the First tho' our Author would have it pass for the only thing of which She can boast for I confess the cause of the Church was so twisted with the King 's that Interest and Duty went together tho' I will not go so far as our Author who says that the Law of Nature dictates to every Individual to fight in his own Defence This is too bold a thing to be delivered so crudely at this time The Laws of Nature are perpetual and can never be cancelled by any special Law So if these Gentlemen own so freely that this is a Law of Nature they had best take care not to provoke Nature too much lest She fly to the Relief that this Law may give her unless she is restrained by the Loyalty of our Church Our Author values his Party much upon their Loyalty to King Charles the First But I must take the liberty to ask him of what Religion were the Irish Rebels and what sort of Loyalty was it that they shewed either in the first Massacre or in the Progress of that Rebellion Their Messages to the Pope to the Court of France and to the Duke of Lorrain offering themselves to any of these that would have undertaken to protect them are Acts of Loyalty which the Church of England is no way inclined to follow and the authentical Proofs of these things are ready to be produced Nor need I add to this the hard terms they offered to the King and their ill usage of those whom he imployed I could likewise repress the Insolence of this Writer by telling him of the slavish Submissions that their Party made to Cromwel both Father and Son. As for their adhering to King Charles the First there is a peculiar boldness in our Author's Assertion who says That they had no Hope nor Interest in that cause The State of that Court is not so quite forgot but that we do well remember what Credit the Queen had
the Council of Scotland that Husbands should be fined for their Wives not going to Church tho' it was not founded on any Law. And of all Men living he ought to be the last that should speak of the taking away of Estates who got a very fair one during the present Reign by an Act of Parliament that attainted a Gentleman in a Method as new as his Stile is upon this ground that two Privy Counsellors declared they belived him guilty He will hardly find among all the Maxims of those Protestant persecuting Kings any one that will justifie this It seems the New Stile is not very copious in Words since Doctrine is three times repeated in so short a Letter He tells them that their Doctrine must tend to cause all the Subjects to walk obediently now by obediently in this Stile is to obey the Absolute Power without reserve for to obey according to Law would pass now for a Crime This being then his meaning it is probable that the Encouragements which are necessary to make His Majesty continue the happiness of his Subjects will not be so very great as to merit the perpetuating this Favour There is with this a heavy charge laid upon them as to their Practice that it must be such as shall be most pleasing to his Majesty for certainly that can only be by their turning Pastpis since a Prince that is so zealous for his Religion as His Majesty is cannot be so well pleased with any other thing as with this Their concurring with the King to remove the Penal Laws comes over again for tho' Repetitions are Impertinencies in the Common Stile they are Flowers in the new one In Conclusion he tells them That the King expects that they will continue their Prayers for him yet this does not agree too well with a Catholick Zeal for the Prayers of damned Hereticks cannot be worth the asking for the third time he tells them to look well to their Doctrine now this is a little ambiguous for it may either signifie that they should study the Controversies well so as to be able to defend their Doctrine solidly or that they should so mince it that nothing may fall from them in their Sermons against Popery this will be indeed a looking to their Doctrine but I do not know whether it will be thought a looking well to it or not He adds That their Example be influential I confess this hard new word frighted me I suppose the meaning of it is That their Practice may be such as that it may have an Influence on others yet there are both good and bad Influences a good Influence will be the animating the People to a Zeal for their Religion and a bad one will be the stackning and softning of that Zeal A little more clearness here had not been amiss As for the last Words of this Letter That all these are his Majesty's Commands it is very hard for me to bring my self to believe them For certainly he has more Piety for the Memory of the late Martyr and more regard both to himself to his Children and to his People than to have ever given any such Commands In order to the communicating this Piece of Elegance to the World I wish the translating it into French were recommended to Mr. d' Albeville that it may appear whether the Secretary-Stile will look better in his Irish-French than it does now in the Scotch-English of him who penned it REFLECTIONS ON A PAMPHLET Entitled PARLIAMENTUM PACIFICUM Licensed by the EARL of SVNDERLAND AND Printed at London in March 1688. I. PEace is a very desirable thing yet every State that is peaceable is not blindly to be courted An Apoplexy is the most peaceable State in which a Man's Body can be laid yet few would desire to pacifie the Humours of their Body at that rate An Implicite Faith and Absolute Slavery are the two peaceablest things that can be yet we confess we have no mind to try so dangerous an Experiment and while the Remedies are too strong we will chuse rather to bear our Disease than to venture on them The Instance that is proposed to the Imitation of the Nation is that Parliament which called in the late King and yet that cannot so much as be called a Parliament unless it be upon a Commonwealth Principle That the Sovereign Power is radically in the People For its being chosen without the King 's Writ was such an Essential Nullity that no subsequent Ratification could take it away For all People saw that they could not depend upon any Acts past by it and therefore it was quickly dissolved and ever since it has been called by all the Monarchical Party a Convention and not a Parliament But now in order to the courting the Common-wealth Party this is not only called a Parliament but is proposed as a Pattern to all others from the beginning to Page 19. II. But since this Author will send us back to that Time and since he takes it so ill that the Memory of the late King should be forgotten let us examine that Transaction a little and then we shall see whether it had not been more for His Honour to let it be forgotten The King did indeed in his Declaration from Breda promise Liberty of Conscience on which he insisted in a large and wise Declaration set out after he was setled on the Throne but after that he had got a Parliament chosen all of Creatures depending on himself who for many years granted him every thing that he desired a severe Act of Uniformity was passed and the King's Promise was carried off by this That the King could not refuse to comply with so Loyal a Parliament It is well enough known that those who were then secretly Papists and who disguised their Religion for many Years after this as the King himself did to the last animated the Chief Men of our Church to carry the Points of Uniformity as high as was possible and that both then and ever since all that proposed any Expedients for uniting us or as it was afterwards termed for Comprehending the Dissenters were represented as the Betrayers of the Church The Design was then clear to some that so by carrying the Terms of Conformity to a great rigidity there might be many Nonconformists and great occasion given for a Toleration under which Popery might insensibly creep in For if the Expedients that the King himself proposed in his Declaration had been stood to it is well known that of the Two thousand Consciencious Ministers as he calls them pag. 14. by an Affectation too gross to pass on them that were turned out above Seventeen hundred had staid in Their Practices had but too good Success on those who were then at the Head of our Church whose Spirits were too much soured by their ill usage during the War and whose Principles led them to so good an Opinion of all that the Court did that for a great while they
would suspect nothing But at the same time that the Church-Party that carried all before them in that Parliament were animated to press things so hard the Dissenters were secretly encouraged to stand out and were told that the King's Temper and Principle and the Consideration of Trade would certainly procure them a Toleration and ever since that Party that thus had set us together by the ears has shifted Sides dexterously enough but still they have carried on the main Design which was to keep up the Quarrel in the Intervals of Parliament Liberty of Conscience was in vogue but when a Session of Parliament came and the King wanted Money then a new severe Law against the Dissenters was offered to the angry Men of the Church-Party as the Price of it and this seldom failed to have its effect so that they were like the Jewels of the Crown pawned when the King needed Money but redeemed at the next Prorogation A Reflection then that arises naturally out of the Proceedings in the Year 1660. is That if a Parliament should come that would copy after that Pattern and repeal Laws and Tests the King's Offers of Liberty of Conscience as may indeed be supposed will bind him till after a short Session or two such a meritorious Parliament should be dissolved according to the Precedent in the Year 1660. and that a new one were brought together by the same Methods of changing Charters and making Returns and then the old Laws de Heretico comburendo might be again revived and it would be said that the King's Inclinations are for keeping his Promise and granting still a Liberty of Conscience yet he can deny nothing to a Loyal and Catholick Parliament III. We pay all possible respect to the King and have witnessed how much we depended on his Promises in so signal a manner that after such real Evidence all Words are superfluous But since the King has shewed so much Zeal not only for his Religion in general but in particular for that Society which of all the other Bodies in it we know is animated the most against us we must crave leave to speak a little freely and not suffer our selves to be destroyed by a Complement The Extirpation of Hereticks and the Breach of Faith to them have been decreed by two of their General Councils and by a Tradition of several Ages the Pope is possessed of a Power of dissolving all Promises Contracts and Oaths not to mention the private Doctrines of that Society that is so much in favour of doing Ill that Good may come of it of using Equivocations and Reservations and of ordering the Intention Now these Opinions as they have never been renounced by the Body of that Church so indeed they cannot be unless they renounce their Infallibility which is their Basis at the same time Therefore tho a Prince of that Communion may very sincerely resolve to maintain Liberty of Conscience and to keep his Word yet the blind Subjection into which he is brought by his Religion to his Church must force him to break thro' all that as soon as the Doctrine of his Church is opened to him and that Absolution is denied him or higher Threatnings are made him if he continues firm to his merciful Inclinations So that supposing His Majesty's Piety to be as great as the Jesuit's Sermon on the Thirtieth of January lately printed carries it to the uttermost possibility of Flesh and Blood then our Fears must still grow upon us who know what are the Decrees of that Church and by consequence we may infer to what his Piety must needs carry him as soon as those things are fully opened to him which in respect to him we are bound to believe are now hid from him IV. It will further appear that these are not unjust Inferences if we consider a little what has been the Observation of all the Promises made for Liberty of Conscience to Hereticks by Roman Catholick Princes ever since the Reformation The first was the Edict of Passaw in Germany procured chiefly by Ferdinand's means and maintained indeed religiously by his Son Maximilian the Second whose Inclinations to the Protestant Religion made him be suspected for one himself But the Jesuits insinuated themselves so far into his younger Brother's Court that was Archduke of Grats that this was not only broken by that Family in their Share but tho' Rodolph and Mathias were Princes of great Gentleness and the latter of these was the Protector of the States in the beginning of their War with King Philip the Second yet the Violence with which the House of Grats was possessed overturned all that so that the breaking of the Pacificatory Edicts was begun in Rodolph's time and was so far carried on in Mathias's time that they set both Bohemia and Hungary in a Flame and so begun that long War of Germany 2. The next Promise for Liberty of Conscience was made by Queen Mary of England but we know well enough how it was observed the Promises made by the Queen Regent of Scotland were observed with the same Fidelity After these came the Pacificatory Edicts in France which were scarce made when the Triumvirate was formed to break them The famous Massacre of Paris was an Instance never to be forgot of the Religious Observance of a Treaty made on purpose to lay the Party asleep and to bring the whole Heads of it into the Net this was a much more dreadful St. Bartholomew than that on which our Author bestows that Epithete pag. 15. and when all seemed setled by the famous Edict of Nantes we have seen how restless that Party and in particular the Society were till it was broken by a Prince that for thirty years together had shewed as great an aversion to the Shedding of Blood in his Government at home as any of his Neighbours can pretend to and who has done nothing in the whole Tragedy that he has acted but what is exactly conform to the Doctrine and Decrees of his Church so that is not himself but his Religion that we must blame for all that has fallen out in that Kingdom I cannot leave this without taking notice of our Author's Sincerity who pag. 18. tells us of the Protestants entring into their League in France when it is well known that it was a League of Papists against a Protestant Successor which was afterwards applied to a Popish King only because he was not zealous enough against Hereticks But to end this List of Instances at a Country to which our Author bears so particular a kindness when the Dutchess of Parma granted the Edict of Pacification by which all that was past was buried and the Exercise of the Protestant Religion was to be connived at for the future King Philip the Second did not only ratifie this but expressed himself so fully upon it to the Count of Egmont who had been sent over to him that the easie Count returned to Flanders so assured of the King's
Sincerity that he endeavoured to perswade all others to rely as much on his Word as he himself did It is well known how fatal this Confidence was to him and see Meteren lib. 3. that two years after this that King sent over the Duke of Alva with that severe Commission which has been often printed in which without any regard had to the former Pacification or Promises the King declared that the Provinces had forfeited all their Liberties and that every man in it had forfeited his life and therefore he authorised that unmerciful Man to proceed with all possible Rigour against them It is also remarkable that that bloody Commission is founded on the King 's Absolute Power and his Zeal for Religion This is the only Edict that I know in which a King has pretended to Absolute Power before the two Declarations for Scotland in the year 1687. so whether they who penned them took their Pattern from this I cannot determine it I could carry this view of History much further to shew in many more Instances how little Protestants can depend on the Faith of Roman Catholicks and that their Condition is so much the worse the more pious that their Princes are As for what may be objected to all this from the present State of some Principalities or Towns in Germany or of the Switzers and Grisons it is to be considered that in some of these want of Power in the Roman Catholicks to do mischief and the other Circumstances of their Affairs are visibly the only Securities of the Protestants and whensoever this Nation departs from that and gives up the Laws it is no hard thing to guess how short-lived the Liberty of Conscience even tho' setled into a Magna Charta would be V. All that our Author says upon the General Subject of Liberty of Conscience is only a severe Libel upon that Church whose Principles and Practices are so contrary to it But the Proposition lately made has put an end to all this Dispute since by an Offer of Repealing the Penal Laws reserving only those of the Test and such others as secure the Protestant Religion the question is now no more which Religion must be tolerated but which Religion must reign and prevail All that is here offered in Opposition to that is that by this means such a number of Persons must be ruined Pag. 64. which is as severe a way of forcing People to change their Religion as the way of Dragoons I will not examine the particulars of this matter but must express my joy to find that all the Difficulty which is in our way to a happy quiet is the supplying such a number of men with the means of their subsistance which by the Execution of the Law for the Test must be taken from them This by all that I can learn will not come to near an Hundred Thousand Pound a year and indeed the supplying of those of the King's Religion that want it is a piece of Charity and Bounty so worthy of him that I do not know a man that would envy them the double of this in Pensions and if such a Sum would a little charge the King's Revenue I dare say when the Settlement of the Nation is brought to that single point there would not be one Negative found in either House of Parliament for the reimbursing the King So far are we from desiring either the Destruction or even the Poverty of those that perhaps wait only for an occasion to burn us I will add one bold thing further that tho' I will be no undertaker for what a Parliament may do yet I am confident that all men are so far from any desire of Revenge but most of all that the Heroical Minds of the next Successors are above it that if an Indemnity for that bold violation of the Law that has been of late both practised and authorised among us would procure a full Settlement even this could be obtained tho' an Impunity after such Transgressions is perhaps too great an Encouragement to offend for the future But since it is the Preservation of the Nation and not the ruine of any party in it that is aimed at the Hardiness of this Proposition will I hope be forgiven me It is urged pag. 63. that according to the Dutch Pattern at least the Roman Catholicks may have a share in Military Employments but the difference between our Case and theirs is clear since some Roman Catholick Officers where the Government is wholly in the Hands of of Protestants cannot be of such dangerous Consequence as it must needs be under a King that is not only of that Perswasion but is become nearly allied to the Society as the Liege Letter tells us VI. It is true our Author would perswade us that the King 's dispensing Power has already put an end to the Dispute and that therefore it is a seeming sort of Perjury see pag. 48. to keep the Justices of Peace still under an Oath of executing those Laws which they must consider no more Some Presidents are brought from former times pag. 22 23 24. of our Kings using the dispensing Power in Edward the Third Richard the Second Henry the Seventh Henry the Eighth Edward the Sixth and Queen Elizabeth's time It is very true that the Laws have been of late broke through among us with a very high hand but it is a little too dangerous to upbraid the Justices of Peace with their Oaths lest this oblige them to reflect on so sacred an Engagement for the worthy Members of Magdalen Colledge are not the only Persons in England who will make Conscience of observing their Oaths so that if others are brought to reflect too much on what they do our Author's Officiousness in suggesting this to them may prove to be no acceptable piece of servce I will not examine all his Presidents we are to be governed by Law and not by some of the excesses of Government nor is the latter end of Edward the Third a time to be much imitated and of all the parts of the English History Richard the Second's Reign should be the least mentioned since those excesses of his produced so Tragical a Conclusion as the loss of his Crown and Life Henry the Sixth's feeble and imbroiled Reign will scarce support an Argument and if there were some excesses in Henry the Eighth's time which is ordinary in all great Revolutions he got all these to be either warranted or afterwards confirmed in Parliament And Q. Elizabeth's Power in Ecclesiastical matters was founded on a special Act of Parliament which was in a great measure repealed in the year 1641. and that Repeal was again ratified by another Act in the late King's time We are often told of the late King's repealing the Act concerning the Sise of Carts and Waggons but all Lawyers know that some Laws are understood to be abrogated without a special Repeal when some visible Inconvenience enforces it such as appeared in that
mistaken Act concerning Waggons so the King in that case only declared the Inconvenience which made that Law to be of it self null because it was impracticable It is true the Parliament never questioned this a man would not be offended if another pulled a Flower in his Garden that yet would take it ill if he broke his Hedge and in Holland to which our Author's Pen leads him often when a River changes its course any man may break the Dike that was made to resist it yet that will be no warrant to go and break the Dike that resists the Current of the same River So if a dispensing Power when applied to smaller Offences has been passed over as an excess of Government that might be excusable tho' not justifiable this will by no means prove that Laws made to secure us against that which we esteem the greatest of Evils may be superseded because twelve Men in Scarlet have been hired or practised on to say so the Power of pardoning is also unreasonably urged for justifying the Dispensing Power the one is a Grace to a particular Person for a Crime committed whereas the other is a warrant to commit Crimes In short the one is a Power to save Men and the other is a Power to destroy the Government But tho' they swagger it out now with the Dispensing Power yet rode caper vitem may come to be again in season and a time may come in which the whole Party will have reason to wish that some hair-brained Jesuits had never been born who will rather expose them not only to the Resentments but even to the Justice of another season in which as little regard will be had to the Dispensing Power as they have to the Laws at present then accept of reasonable Propositions VII Our Author's Kindness to the States of Holland is very particular and returns often upon him and it is no wonder that a State setled upon two such Hinges as the Protestant Religion and publick Liberty should be no small Eye sore to those who intend to destroy both So that the slackning the Laws concerning Religion and the invading that State seem to be Terms that must always go together In the first War began the first slackning of them and after the Triple Alliance had laid the Dutch asleep when the second War was resolved on which began with that Heroical Attempt on the Smyrna Fleet for our Author will not have the late King's Actions to be forgotten at the same time the famous Declaration suspending the Laws in 1672. came out and now again with another Declaration to the same purpose we see a return of the same good Inclinations for the Dutch tho' none before our Author has ever ventured in a Book licensed by my Lord President of the Council to call that Constitution pag. 68. A Revolt that they made from their lawful Prince and to raise his stile to a more sublime Strain he says pag. 66. That their Commonwealth is only the Result of an absolute Rebellion Revolt and Defection from their Prince and that the Laws that they have made were to prevent any casual return to their natural Allegiance And speaking of their Obligation to protect a Naturalized Subject he bestows this Honour on them as to say pag. 57 58. Those that never yet dealt so fairly with Princes may be suspected for such a superfluous Faith to one that puts himself upon them for a Vassal Time will shew how far the States will resent these Injuries only it seems our Author thinks that a Soveraign's Faith to protect the Subject is a superfluous thing a Faith to Hereticks is another superfluous thing so that two Superfluities one upon another must be all that we are to trust to But I must take notice of the variety of Methods that these Gentlemen use in their Writings Here in England we are always upbraided with the Revolt of the Dutch as a scandalous Imputation on the Protestant Religion and yet in a late Paper entituled An Answer to Pensioner Fagel's Letter the Services that the Roman Catholicks did in the beginning of that Commonwealth are highly extolled as signal and meritorious upon which the Writer makes great Complaints That the Pacification of Gaunt and the Union at Utrecht by which the free Exercise of their Religion was to be continued to them was not observed in most of the Provinces But if he had taken pains to examine the History of the States he would have found that soon after the Union made at Utrecht the Treaty at Collen was set on foot between the King of Spain and the States by the Emperor's Mediation in which the Spaniars studied to divide the Roman Catholicks of these Provinces from the Protestants by offering a Confirmation of all the other Priviledges of these Provinces excepting only the Point of Religion which had so great an Effect that the Party of the Malcontents was formed upon it and these did quickly capitulate in the Walloon Provinces and after that not only Barbant and Flanders capitulated but Reenenburgh that was Governour of Groening declared for the King of Spain and by some Places that he took both in Friseland and Over-Issel he put these Provinces under Contribution Not long after that both Daventer and Zutphen were betrayed by Popish Governours and the War was thus brought within the Seven Provinces that had been before kept at a greater distance from them Thus it did appear almost every where that the hatred with which the Priests were inspiring the Roman Catholicks against the Protestants disposed them to betray all again to the Spanish Tyranny The new War that Reenenburgh's Treachery had brought into these Provinces changed so the State of Affairs that no wonder if this produced a change likewise with relation to that Religion since it appeared that these Revolts were carried on and justified upon the Principles of that Church and the general Hatred under which these Revolts brought the Roman Catholicks in those Out Provinces made the greater part of them to withdraw so that there were not left such numbers of them as to pretend to the free Exercise of their Religion But the War not having got into Holland and Utrecht and none of that Religion having revolted in those Provinces the Roman Catholicks continued still in the Country and tho' the ill Inclinations that they shewed made it necessary for the publick Safety to put them out of the Government yet they have still enjoyed the common Rights of the Country with the free Exercise of their Religion But it is plain that some men are only waiting an opportunity to renew the old Delenda est Carthago and that they think it is no small step to it to possess all the World with odious Impressions of the Dutch as a rebellious and perfidious State and if it were possible they would even make their own Roman Catholick Subjects fancy that they are persecuted by them But tho' men may be brought to believe
Transubstantiation in spite of the Evidence of Sense to the contrary yet those that feel themselves at ease will hardly be brought to think that they are persecuted because they are told so in an ill-writ Pamphlet And for their Rebellion the Prince that is only concerned in that finds them now to be his best Allies and chief Supports as his Predecessors acknowledged them a Free State almost an Age ago And it being confessed by the Historians of all sides That there was an express Proviso in the Constitution of their Government That if their Prince broke such and such Limits they were no more bound to obey him but might resist him and it being no less certain that King Philip the Second authorised the the Duke of Alva to seise upon all their Priviledges their resisting him and maintaining their Priviledges was without all Dispute a justifiabble Action and was so esteemed by all the States of Europe and in particular here in England as appears by the Preambles of several Acts of Subsidy that were given the Queen in order to the assisting the States and as for their not dealing fairly with Princes when our Author can find such an Instance in their History as our Attempt upon their Smyrna Fleet was he may employ his Eloquence in setting it out and if notwithstanding all the Failures that they have felt from others they have still maintained the Publick Faith our Author's Rhetorick will hardly blemish them The Peace of Nimmegen and the abandoning of Luxemburgh are perhaps the single Instances in their History that need to be a little excused But as the vast Expence of the late War brought them into a Necessity that either knows no Law or at least will hearken to none so we who forced them to both and first sold the Triple Alliance and then let go Luxemburgh do with a very ill grace reproach the Dutch for these unhappy steps to which our Conduct drove them VIII If a strain of pert bolness runs thro this whole Pamphlet it appears no where more eminently than in the Reflections the Author makes on Mr. Fagel's Letter He calls it pag. 62. a pretended Piece and a Presumption not to be soon pardoned in prefixing to a surreptitious and unauthorised Pamphlet the Reverend Name of the Princess of Orange which in another place Page 72. he had reason to imagine was but a Counterfeit Coin and that those Venerable Characters were but politically feigned and a Sacred Title given to it without their Authority All this coming out with so solemn a License has made me take some pains to be rightly informed in this matter those whom I consulted tell me they have discoursed the Pensioner himself on this Subject who will very shortly take a sure Method to clear himself of those Imputations and to do that right to the Prince and Princess as to shew the World that in this matter he acted only by their Order For as Mr. Stewart's Letter drew the Pensioner's Answer from him so this Paper licensed as it is will now draw from him a particular Recital of the whole Progress of this Matter Mr. Albeville knows that the Princess explained her self so fully to him in the Month of May and June 1687. upon the Repeal of the Test that he himself has acknowledged to several Persons that though both the Prince and Princess were very stiff in that matter yet of the two he found the Princess more inflexible Afterwards when Mr. Stewart by many repeated Letters pressed his Friend to renew his Importunities to the Pensioner for an Answer he having also said in his Letters That he writ by the King's Order and Direction Upon this the Pensioner having consulted the Prince and Princess drew his Letter first in Dutch and communicated it to them and it being approved by them he turned it into Latine but because it was to be shewed to the King he thought it was fit to get it to be put in English that so their Highnesses might see that Translation of his Letter which was to be offered to His Majesty and they having approved of it he sent it with his own in Latine and it was delivered to the King. This Account was given me by my Friend who added that it would appear e're long in a more Authentical manner And by this I suppose the Impudence of those men does sufficiently appear who have the Brow to pubtish such Stuff of the Falshood of which they themselves are well assured And therefore I may well conclude that my Lord President 's License was granted by him with that Carelessness with which most Books are read and licensed Our Author pretends that he cannot believe that this Letter could flow from a Princess of so sweet a Temper pag. 62. and yet others find so much of the Sweetness of her Temper in it that for that very reason they believe it the more easily to have come from her No Passion or indiscreet Zeal appears in it and it expresses such an extended Charity and Nobleness of Temper that these Characters shew it comes from one that has neither a narrowness of Soul nor a sourness of Spirit In short She proposes nothing in it but to preserve that Religion which she believes the true one and that being secured she is willing that all others enjoy all the Liberties of Subjects and the Freedoms of Christians Here is Sweetness of Temper and Christian Charity in their fullest extent The other Reason is so mysteriously expressed that I will not wrong our Author by putting it in any other words than his own pag. 62. She is certainly as little pleased to promote any thing to the Disturbance of a State to which she still seems so nearly related She seems still are two significant Words and not set here for nothing She seems in his Opinion only related to the Crown that is She is not really so but there is something that these Gentlemen have in reserve to blow up this seeming Relation And She seems still imports that though this apparent Relation is suffered to pass at present yet it must have its Period for this seems still can have no other meaning But in what does She promote the Disturbance of the State or Patronise the Opposers of her Parents as he says afterwards ibid. Did She officiously interpose in this matter or was not her Sense asked And when it was asked must She not give it according to her Conscience She is too perfect a Pattern in all other things not to know well how great a Respect and Submission She owes her Father but She is too good a Christian not to know that her Duty to God must go first And therefore in matters of Religion when Her Mind was asked She could not avoid the giving it according to her Conscience and all the invidious Expressions which he fastens on this Letter and which he makes so many Arguments to shew that it could not flow from Her are all the
a Generous and Christian Temper can desire In short unhappy Counsels were followed and severe Laws were made But after all it was the Court Party that carried it for rougher Methods Some considerable Accidents not necessary to be here mentioned as they stopped the Mouths of some that had formed a wiser Project so they gave a fatal Advantage to angry and crafty Men that to our misfortune had too great a stroak in the conduct of our Affairs at that Time. This Spirit of Severity was heightned by the Practices of the Papists who engaged the late King in December 1662 to give a Declaration for Liberty of Conscience Those who knew the Secret of his Religion as they saw that it aimed at the Introduction of Popery so they thought there was no way so effectual for the keeping out of Popery as the maintaining the Uniformity and the suppressing of all Designs for a Toleration But while those who managed this used a due reserve in not discovering the secret Motive that led them to it others flew into Severity as the Principle in vogue And thus all the slacknings of the rigour of the Laws during the first Dutch War that were set on upon the pretence of quieting the Nation and of encouraging Trade were resisted by the Instruments of an honest Minister of State who knew as well then as we do now what lay still at bottom when Liberty of Conscience was pretended VI. Upon that Minister's Disgrace some that saw but the half of the Secret perceiving in the Court a great inclination to Toleration and being willing to take Measures quite different from those of the former Ministry they entred into a Treaty for a Comprehension of some Dissenters and the tolerating of others And some Bishops and Clergy-men that were inferior to none of the Age in which they lived for true Worth and a right Judgment of Things engaged so far and with so much success into this Project that the Matter seemed done all things being concerted among some of the most considerable Men of the different Parties But the dislike of that Ministry and the Jealousy of the ill Designs of the Court gave so strong a Prejudice against this that the Proposition could not be so much as hearkned to by the House of Commons And then it appeared how much the whole Popish Party was allarmed at the Project It is well known with how much Detestation they speak of it to this day though we are now so fully satisfied of their Intentions to destroy us that the Zeal which they pretended for us in opposing that Design can no more pass upon us VII At last in the Year 1672. the Design for Popery discovering it self the End that the Court had in favouring a Toleration became more visible And when the Parliament met that condemned the Declaration for Liberty of Conscience the Members of the House of Commons that either were Dissenters or that favoured them behaved themselves so worthily in concurring with those of the Church of England for stifling that Toleration chusing rather to lose the benefit of it than to open a Breach at which Popery should come in that many of the Members that were of the Church of England promised to procure them a Bill of Ease for Protestant Dissenters But the Session was not long enough for bringing that to Perfection and all the Sessions of that Parliament after that were spent in such a continual struggle between the Court and Country-Party that there was never room given for calm and wise Consultations yet though the Party of the Church of England did not perform what had been promised by some leading Men to the Dissenters there was little or nothing done against them after that till the Year 1681 so that for about nine Years together they had their Meetings almost as publickly and as regularly as the Church of England had their Churches and in all that time whatsoover particular Hardships any of them might have met with in some corners of England it cannot be denied but they had the free Exercise of their Religion at least in most parts VIII In the Year 1678 things began to change their face it is known that upon the breaking out of the Popish Plot the Clergy did universally express a great desire for coming to some temper in the Points of Conformity all sorts and ranks of the Clergy seemed to be so well disposed towards it that if it had met with a sutable Entertainment matters might probably have been in a great measure composed But the Jealousy that those who managed the Civil Concerns of the Nation in the House of Commons took off all that was done at Court or proposed by it occasioned a fatal Breach in our Publick Councils in which division the Clergy by their Principles and Interests and their Disposition to believe well of the Court were determined to be of the King's side They thought it was a Sin to mistrust the late King's Word who assured them of his steadiness to the Protestant Religion so often that they firmly depended on it and his present Majesty gave them so many Assurances of his maintaining still the Church of England that they believed him likewise and so thought that the Exclusion of him from the Crown was a degree of Rigor to which they in Conscience could not consent upon which they were generally cried out on as the Betrayers of the Nation and of the Protestant Religion Those who demanded the Exclusion and some other Securities to which the Bishops would not consent in Parliament looked on them as the chief hinderance that was in their way and the License of the Press at that time was such that many Libels and some severe Discourses were published against them Nor can it be denied that many Church-men who understood not the Principles of Human Society and the Rules of our Government so well as other Points of Divinity writ several Treatises concerning the measures of Submission that were then as much censured as their Performances since against Popery have been deservedly admired All this gave such a Jealousy of them to the Nation that it must be confessed that the Spirit which was then in fermentation went very high against the Church of England as a Confederate at least to Popery and Tyranny Nor were several of the Nonconformists wanting to inflame this dislike all secret Propositions for accommodating our Differences were so coldly entertained that they were scarce hearkned to The Propositions which an Eminent Divine made even in his Books writ against Separation shewed that while we maintained the War in the way of Dispute yet we were still willing to treat for that great Man made not those Advances towards them without consulting with his Superiors Yet we were then fatally given up to a Spirit of Dissention and tho the Parliament in 1680 entred upon a project for healing our Differences in which great steps were made to the removing of all the occasions of
or in the way of War against their Neighbours to such a single Person or to such a Body of Men as they think fit to trust with this And in the management of this Civil Society great distinction is to be made between the Power of making Laws for the regulating the Conduct of it and the Power of executing those Laws The Supream Authority must still be supposed to be lodged with those who have the Legislative Power reserved to them but not with those who have only the Executive which is plainly a Trust when it is separated from the Legislative Power and all Trusts by their nature import that those to whom they are given are accountable even though that it should not be expresly specified in the words of the Trust it self IV. It cannot be supposed by the Principles of Natural Religion that God has authorised any one Form of Government any other way than as the general Rules of Order and of Justice oblige all Men not to subvert Constitutions nor disturb the Peace of Mankind or invade those Rights with which the Law may have vested some Persons for it is certain that as private Contracts lodg or translate private Rights so the Publick Laws can likewise lodg such Rights Prerogatives and Revenues in those under whose Protection they put themselves and in such a manner that they may come to have as good a Title to these as any private Person can have to his Property so that it becomes an Act of high Injustice and Violence to invade these which is so far a greater Sin than any such Actions would be against a private Person as the publick Peace and Order is preferrable to all private Considerations whatsoever So that in Truth the Principles of Natural Religion give those that are in Authority no Power at all but they do only secure them in the Possession of that which is theirs by Law. And as no Considerations of Religion can bind me to pay another more than I indeed owe him but do only bind me more strictly to pay what I owe so the Considerations of Religion do indeed bring Subjects under stricter Obligations to pay all due Allegiance and Submission to their Princes but they do not at all extend that Allegiance further than the Law carries it And though a Man has no Divine Right to his Property but has acquired it by human means such as Succession or Industry yet he has a Security for the Enjoyment of it from a Divine Right so tho Princes have no immediate Warrants from Heaven either for their Original Titles or for the extent of them yet they are secured in the Possession of them by the Principles and Rules of Natural Religion V. It is to be considered that as a private Person can bind himself to another Man's Service by different degrees either as an ordinary Servant for Wages or as one appropriate for a longer time as an Apprentice or by a total giving himself up to another as in the case of Slavery in all which cases the general Name of Master may be equally used yet the degrees of his Power are to be judged by the nature of the Contract so likewise Bodies of Men can give themselves up in different degrees to the Conduct of others and therefore though all those may carry the same Name of King yet every ones Power is to be taken from the measures of that Authority which is lodged in him and not from any general Speculations founded on some Equivocal Terms such as King Sovereign or Sapream VI. It is certain that God as the Creator and Governour of the World may set up whom he will to rule over other Men But this Declaration of his Will must be made evident by Prophets or other extraordinary Men sent of him who have some manifest Proofs of the Divine Authority that is committed to them on such occasions and upon such Persons declaring the Will of God in favour of any others that Declaration is to be submitted to and obeyed But this pretence of a Divine Delegation can be carried no further than to those who are thus expresly marked out and is unjustly claimed by those who can prove no such Declaration to have been ever made in favour of them or their Families Not does it appear reasonable to conclude from their being in Possession that it is the Will of God that it should be so this justifies all Usurpers when they are successful VII The measures of Power and by consequence of Obedience must be taken from the express Laws of any State or Body of Men from the Oaths that they swear or from immemorial Prescription and a long Possession which both give a Title and in a long Tract of Time make a bad one became good since Prescription when it passes the Memory of Man and is not disputed by any other Pretender gives by the common Sense of all Men a just and good Title so upon the whole matter the degrees of all Civil Authority are to be taken either from express Laws immemorial Customs or from particular Oaths which the Subjects swear to their Princes this being still to be laid down for a Principle that in all the Disputes between Power and Liberty Power must always be proved but Liberty proves it self the one being founded only upon a Positive Law and the other upon the Law of Nature VIII If from the general Principles of Human Society and Natural Religion we carry this matter to be examined by the Scriptures it is clear that all the Passages that are in the Old Testament are not to be made use of in this matter of â—â—ther side For as the Land of Canaan was given to the Jews by an immediate Grant from Heaven so God reserved still this to himself and to the Declarations that he should make from time to time either by his Prophets or by the Answers that came from the Cloud of Glory that was between the Cherubims to set up Judges or Kings over them and to pull them down again as he thought fit Here was an express Delegation made by God and therefore all that was done in that Dispensation either for or against Princes is not to be made use of in any other State that is founded on another Bottom and Constitution and all the Expressions in the Old Testament relating to Kings since they belong to Persons that were immediately designed by God are without any sort of Reason applied to those who can pretend to no such Designation neither for themselves nor for their Ancestors IX As for the New Testament it is plain that there are no Rules given in it neither for the Forms of Government in general nor for the degrees of any one Form in particular but the general Rules of Justice Order and Peace being established in it upon higher Motives and more binding Considerations than ever they were in any other Religion whatsoever we are most strictly bound by it to observe the Constitution
in which we are and it is plain that the Rules serve in the Gospel can be carried no further It is indeed clear from the New Testament that the Christian Religion as such gives us no grounds to defend or propagate it by force It is a Doctrine of the Cross and of Faith and Patience under it And if by the order of Divine Providence and of any Constitution of Government under which we are born we are brought under Sufferings for our professing of it we may indeed retire and fly out of any such Country if we can but if that is denied us we must then according to this Religion submit to those Sufferings under which we may be brought considering that God will be glorified by us in so doing and that he will both support us under our Suffering and gloriously reward us for them This was the State of the Christian Religion during the three first Centuries under Heathen Emperors and a Constitution in which Paganism was establish'd by Law. But if by the Laws of any Government the Christian Religion or any Form of it is become a part of the Subjects Property it then falls under another Consideration not as it is a Religion but as it is become one of the principal Rights of the Subjects to believe and profess it and then we must judg of the Invasions made on that as we do of any other Invasion that is made on our other Rights X. All the Passages in the New Testament that relate to Civil Government are to be expounded as they were truly meant in opposition to that false Notion of the Jews who believed themselves to be so immediately under the Divine Authority that they could not become the Subjects of any other Power particularly of one that was not of their Nation or of their Religion therefore they thought they could not be under the Roman Yoke nor bound to pay Tribute to Caesar but judged that they were only subject out of Fear by reason of the Force that lay on them but not for Conscience sake And so in all their Dispersion both at Rome and elsewhere they thought they were God's Freemen and made use of this pretended Liberty as a Cloak of Maliciousness In opposition to all which since in a course of many Years they had asked the Protection of the Roman Yoke and were come under their Authority our Saviour ordered them to continue in that by his saying Render to Cesar that which is Cesar 's and both St. Paul in his Epistle to the Romans and St. Peter in his general Epistle have very positively condemned that pernicious Maxim but without any formal Declarations made of the Rules or Measures of Government And since both the People and Senate of Rome had acknowledged the Power that Augustus had indeed violently usurped it became Legal when it was thus submitted to and confirmed both by the Senate and People and it was established in his Family by a long Prescription when those Epistles were writ So that upon the whole matter all that is in the New Testament upon this Subject imports no more but that all Christians are bound to acquiesce in the Government and submit to it according to the Constitution that is setled by Law. XI We are then at last brought to the Constitution of our English Government So that no general Considerations from Speculations about Soveraign Power nor from any Passages either of the Old and New Testament ought to determine us in this Matter which must be fixed from the Laws and Regulations that have been made among us It is then certain that with Relation to the Executive part of the Government the Law has lodged that singly in the King so that the whole Administration of it is in him but the Legislative Power is lodged between the King and the two Houses of Parliament so that the Power of making and repealing Laws is not singly in the King but only so far as the two Houses concur with him It is also clear that the King has such a determined extent of Prerogative beyond which he has no Authority As for Instance If he levies Mony of his People without a Law impowring him to it he goes beyond the Limits of his Power and asks that to which he has no Right So that there lies no Obligation on the Subject to grant it and if any in his Name use Violence for the obtaining it they are to be looked on as so many Robbers that invade our Property and they being violent Aggressors the Principle of Self-Preservation seems here to take place and to warrant as violent a Resistance XII There is nothing more evident than that England is a Free Nation that has its Libertits and Properties reserved to it by many positive and express Laws If then we have a Right to our Property we must likewise be supposed to have a Right to preserve it for those Rights are by the Law secured against the Invasions of the Prerogative and by consequence we must have a Right to preserve them against those Invasions It is also evidently declared by our Law that all Orders and Warrants that are issued out in opposition to them are null of themselves and by consequence any that pretend to have Commissions from the King for those Ends are to be considered as if they had none at all since those Commissions being void of themselves are indeed no Commissions in the Construction of the Law and therefore those who act in virtue of them are still to be considered as private Persons who come to invade and disturb us It is also to be observed that there are some Points that are justly disputable and doubtful and others that are so manifest that it is plain that any Objections that can be made to them are rather forced Pretences than so much as plausible Colours It is true if the Case is doubtful the Interest of the publick Peace and Order ought to carry it but the Case is quite different when the Invasions that are made upon Liberty and Property are plain and visible to all that consider them XIII The main and great Difficulty here is that though our Government does indeed assert the Liberty of the Subject yet there are many express Laws made that lodg the Militia singly in the King that make it plainly unlawful upon any Pretence whatsoever to take Arms against the King or any Commissioned by him And these Laws have been put in the Form of an Oath which all that have born any Employment either in Church or State have sworn and therefore those Laws for the assuring our Liberties do indeed bind the King's Conscience and may affect his Ministers yet since it is a Maxime of our Law that the King can do no Wrong these cannot be carried so far as to justify our taking Arms against him be the Transgressions of Laws ever so many and so manifest And since this has been the constant Doctrine of the Church of
being above three Years since we had a Session that enacted any Law Methods have been taken and are daily a taking that render this impossible Parliaments ought to be chosen with an entire Liberty and without either Force or Preingagements whereas if all Men are required before-hand to enter into Engagements how they will vote if they are chosen themselves or how they will give their Voices in the electing of others This is plainly such a preparation to a Parliament as would indeed make it no Parliament but a Cabal if one were chosen after all that Corruption of Persons who had preingaged themselves and after the Threating and Turning out of all Persons out of Imployments who had refused to do it And if there are such daily Regulations made in the Towns that it is plain those who manage them intend at last to put such a number of Men in the Corporations as will certainly choose the Persons who are recommended to them But above all if there are such a number of Sheriffs and Mayors made over England by whom the Elections must be conducted and returned who are now under an Incapacity by Law and so are no legal Officers and by consequence those Elections that pass under their Authority are null and void If I say it is clear that things are brought to this then the Government is dissolved because it is impossible to have a Free and Legal Parliament in this state of things If then both the Authority of the Law and the Constitution of the Parliament are struck at and dissolved here is a plain Subversion of the whole Government But if we enter next into the particular Branches of the Government we will find the like Disorder among them all The Protestant Religion and the Church of England make a great Article of our Government the latter being secured not only of old by Magna Charta but by many special Laws made of late and there are particular Laws made in K. Charles the First and the late King's Time securing them from all Commissions that the King can raise for Judging or Censuring them If then in opposition to this a Court so condemned is erected which proceeds to judg and censure the Clergy and even to disseise them of their Free-holds without so much as the form of a Trial though this is the most indispensible Law of all those that secure the Property of England and if the King pretends that he can require the Clergy to publish all his Arbitrary Declarations and in particular one that strikes at their whole Settlement and has ordered Process to be begun against all that disobey'd this illegal Warrant and has treated so great a number of the Bishops as Criminals only for representing to him the Reasons of their not obeying him If likewise the King is not satisfied to profess his own Religion openly though even that is contrary to Law but has sent Ambassadors to Rome and received Nuncio's from thence which is plainly Treason by Law If likewise many Popish Churches and Chappels have been publickly opened if several Colledges of Jesuits have been set up in divers parts of the Nation and one of the Order has been made a Privy Counsellor and a principal Minister of State And if Papists and even those who turn to that Religion though declared Traitors by Law are brought into all the chief Imployments both Military and Civil then it is plain That all the Rights of the Church of England and the whole Establishment of the Protestant Religion are struck at and design'd to be overturn'd since all these Things as they are notoriously illegal so they evidently demonstrate That the great Design of them all is the rooting out of this Pestilent Heresy in their Stile I mean the Protestant Religion In the next place If in the whole course of Justice it is visible that there is a constant practising upon the Judges that they are turned out upon their varying from the Intentions of the Court and if Men of no Reputation nor Abilities are put in their places If an Army is kept up in time of Peace and Men who withdraw from that illegal Service are hanged up as Criminals without any colour of Law which by consequence are so many Murders and if the Souldiery are connived at and encouraged in the most enormous Crimes that so they may be thereby prepared to commit greater ones and from single Rapes and Murders proceed to a Rape upon all our Liberties and a Destruction of the Nation If I say all these things are true in Fact then it is plain that there is such a Dissolution of the Government made that there is not any one part of it left sound and entire And if all these things are done now it is easy to imagine what may be expected when Arbitrary Power that spares to Man and Popery that spares no Heretick are finally established Then we may look for nothing but Gabelles Tailles Impositions Beneviolences and all sorts of Illegal Taxes as from the other we may expect Burning Massacres and Inquisitions In what is doing in Scotland we may gather what is to be expected in England where if the King has over and over again declared that he is vested with an Absolute Power to which all are bound to obey without reserve and has upon that annulled almost all the Acts of Parliament that passed in K. James I. Minority though they were ratified by himself when he came to be of Age and were confirmed by all the subsequent Kings not excepting the present We must then conclude from thence what is resolved on here in England and what will be put in Execution as soon as it is thought that the Times can bear it When likewise the whole Settlement of Ireland is shaken and the Army that was raised and is maintained by Taxes that were given for an Army of English Protestants to secure them from a new Massacre by the Irish Papists is now all filled with Irish Papists as well as almost all the other Imployments it is plain that not only all the British Protestants inhabiting that Island are in daily danger of being butchered a second time but that the Crown of England is in danger of losing that Island it being now put wholly into the Hands and Power of the Native Irish who as they formerly offered themselves up sometimes to the Crown of Spain sometimes to the Pope and once to the Duke of Lorrain so are they perhaps at this present treating with another Court for the Sale and Surrender of the Island and for the Massacre of the English in it If thus all the several Branches of our Constitution are dissolved it might be at least expected that one part should be left entire and that is the Regal Dignity And yet even that is prostituted when we see a young Child put in the Reversion of it and pretended to be the Prince of Wales concerning whose being born of the Queen there appear
to be not only no certain Proofs but there are all the Presumptions that can possibly be imagined to the contrary No Proofs were ever given either to the Princess of Denmark or to any other Protestant Ladies in whom we ought to repose any Confidence that the Queen was ever with Child that whole Matter being managed with so much Mysteriousness that there were violent and publick Suspicions of it before the Birth But the whole Contrivance of the Birth the sending away the Princess of Denmark the sudden shortning of the Reckoning the Queen 's sudden going to St. James's her no less sudden pretended Delivery the hurrying the Child into another Room without shewing it to those present and without their hearing it cry and the mysterious Conduct of all since that time no Satisfaction being given to the Princess of Denmark upon her Return from the Bath nor to any other Protestant Ladies of the Queen's having been really brought to Bed. These are all such evident Indications of a base Imposture in this Matter that as the Nation has the justest Reason in the World to doubt of it so they have all possible Reason to be at no quiet till they see a Legal and Free Parliament assembled which may impartially and without either Fear or Corruption examine that whole Matter If all these Matters are true in Fact then I suppose no Man will doubt that the whole Foundations of this Government and all the most sacred Parts of it are overturned And as to the Truth of all these Suppositions that is left to every English-man's Judgment and Sense A REVIEW of the REFLECTIONS ON THE Prince of ORANGE's DECLARATION 1. THE Prince's unwillingness to charge the Gowernment with any thing but what was evident and undeniable affords the Reflection with which this Paper begins That all the noise of a secret League with France has been only a feigned Danger and a false Fear since it is not so much as mentioned in the Prince's Declaration It is certain that the French Ambassador asserted it in a publick Audience and in a Memorial given in to the States General at the Hague and all the World has clearly seen through the Grimmace that the Court of England made upon it to Mr. Skelton for it is not to be supposed that the Court of France would have published this Alliance unless it had been made or that they would have made it unless they had seen full Powers for it in Mr. Skelton's hands But after all as the Articles of it are secret so the Court of England having disown'd it the Prince's exactness in not mentioning a doubtful thing deserved rather a Reflection in his Favour 2. The Reflector is offended at the Prince's using the Stile of We and Us for it seems Thou and Thee are so dear to him that he cannot hear any thing out of that Cant. But though by the Connivance of our Court France has robb'd the Prince of his Principality yet the Rights and Dignity of a Soveraign Prince remain still with him which will justify his speaking in the plural number And the other terms of Authority that are in his Declaration being the usual Stile of all that command Armies his using them imports no more than that he is resolved to use Force for the restoring of our Liberty and if the Stile is a little high it is their fault who would not hearken to softer and humbler Representations and that had made it a Crime so much as to Petition 3. There is nothing works more on weak People than the fastning an ill Name even on the best Actions and therefore Invasion being a Term that naturally gives Horror the Reflector fastens that upon the Prince's Attempt to save the Nation but things appear now too broad to be disguised and therefore the wise and worthy part of the Nation esteems that to be a Deliverance which is here called an Invasion It is true the Prince promises to send back his Forces which imports that he intends to stay behind for he having engaged to see a Free Parliament called and assembled must stay after his Army is sent away since no Parliament can be chosen with Freedom while the Nation is over-awed by a Military Power but when that is laid down of all hands then the Prince will be obliged to see the Promise that he has made to the Nation for a Free Parliament executed So that all the malicious Insinuations of his aspiring to be King which return so often in the Reflections are thrown out only to create an unjust Jealousie of His Highness's Intentions 4. The Security which the Reflector promises to the Nation and the Religion by the Concurrence of Protestants to save the Court is now a little too late the same Cheat will hardly pass twice This had once a great effect in bringing the Nation off from the design of the Exclusion and Men in the simplicity of their Heart believed it But the Court has taken so much pains to convince them of their Error and has succeeded so effectually in it that it is too great an imposing upon us to fancy that we can be so soon deluded again in the same manner We know now by sad expererience what all the Promises and Oaths that a Papist can make to Protestants do signify and we see how little is to be built even on the Honour of a Prince when a Jesuit has the keeping of his Conscience Nor can it be any Reproach on our Religion if the Nation comes under the Protection of a Prince that has so near an Interest in the Succession to the Crown to preserve it self and the Establish'd Religion from the Conspiracies of those who intend to destroy both and had made a great way in it and would have probably brought their Designs to a full Ripeness this Winter if the Prince's coming had not check'd them The Reflector thinks the Prince ought to have turned his Arms rather on France and allows that he has a just Right to do it But England had a greater Title to his Protection and ought to have been first taken care of by him and when that is once done the Proposition here made with relation to France may be more seasonable 5. Great Exceptions are taken because the Prince founds the Invasions that are made on the Protestant Religion on this that it is the Religion establish'd by Law since our Reflector tells us that it is the Truth and not the Legality of a Religion that is its Warrant and that otherwise Paganism and Judaism had been still the Establish'd Religion But the Reflector confounds things of different Natures If we consider Religion as it gives us a Title to the Favour of God and to Eternal Happiness we ought to have no regard but to the Truth of it But when Religion is considered as the first of all Civil Rights then the Legal Establishment is the Foundation of its Title And if Legislators had not changed Laws
Paganism had been still the Legal Religion notwithstanding its falshood and though the Truth of the Christian Religion is the only ground upon which we believe it yet it must become Legal as well as it is true before we can claim the Protection of the Law and the Government that has secured it to us so that to fight against Popery where that is the Establish'd Religion is as certainly a Sin as it is a Debt that we owe our Religion and Country to fight for the Protestant Religion when the Law is for it and illegal Violence is imployed to pull it down 6. The Reflector's Common-place-stuff with relation to the Dispensing Power has been so oft exposed that it scarce deserves a Review The Obligation of all Laws depends on the force of the Penalties against Trangressors so that the Dispensing with Penal Laws carries in it the Dispensing with all Laws whatsoever and by this Doctrine the whole Frame and Security of our Government is at the King's Discretion Nor will that distinction of malum in se and malum prohibitum save the matter unless all the World were agreed upon the point What things are evil of themselves and what not In the sense of a Papist all the Laws against their Religion are so far from being Obligatory of their own Nature that they are impious Attempts upon that Authority which they think infallible Therefore all the distinction that is offered to save us from the exorbitancy of this Dispensing Power as if it could not reach to things that are evil of themselves is of no force unless a measure were laid down in which both Protestants and Papists were agreed concerning things that are good or evil of themselves For instance Murther is allowed by all to be evil of it self yet if the Extirpation of Hereticks is a Duty incumbent on a Catholick King as we are sure it is then a Commission given to destroy us would be a justifiable Action and so the Laws against Murder and Manslaughter might in that case be dispensed with since the killing of Hereticks is by the Doctrine of Papists only Malum prohibitum and not malum in se 7. Our Author might have spar'd his Rhetorick how well soever he loads it upon the Head of Persecution and Liberty of Conscience if it had been but for this Reason that it discover'd too plainly who it was that wrote these Reflections which perhaps he may have e're long some Reasons to wish it were not so well known as he has taken pains to do by his luxuriant Stile All that can be said on this Head belongs very pertinently to the Consideration of a Parliament but is very improperly urged in favour of the bloodiest of all Persecutors who could not begin their breaking in upon our Laws and our Religion more dextrously than at this of Liberty of Conscience tho they themselves had been the Authors of all the Severities that had been acted among us and intended by this shew of Ease to bring us under all the Cruelties of an Inquisition which is one of the inseparable Perquisites of that bloody Religion 8. The greatest part of the Invasions made on our Government that are set forth in the Prince's Declaration are acknowledged to be such by our Reflector But he thinks they are now redressed The High Commission is at an end Magdalen Colledge is restor'd If the King had of his own motion and from a sense of the justice of the thing done all this while he apprehended no danger and if he had brought the Authors of those Pernicious Councils to condign Punishment then it had been more reasonable to value those Acts of Justice by which the former Violences had been in some measure repaired but what is done in the present Circumstances shews only a meanness of Spirit and a feebleness in the Government And some Mens Tempers are too well known to suffer us once to doubt of their returning back to all their former Violences and of their carrying them on to greater Excesses if God for the sins of the Nation should blast this Glorious Undertaking And if the Charters are now restor'd we know by the Proceedings of the late Regulators of Corporations that it was far from their thoughts but a little while ago so that this is likewise an effect of the present Fear they are under and it shews that after all their Huffings during their Prosperity they sink under Dangers as much as others whose Memory they are so careful to blemish how much soever they are beholden to them It is here said that most of the Charters were taken away in the late King's time But as it is well known under whose Influence the last years of the late Reign were conducted so the limiting the Elections to a speical number contrary to Custom and Prescription was the Invention of the present Reign 9. But if the Reflector will not justify every thing that the Government has done and thinks the present state of things could hardly bear so gross an Abuse yet he insists often upon this that these Illegal things were fit for the Consideration and the Redress of a Parliament and that they do not justify the Prince of Orange's Attempt But the Prince's Design is only to see a Free Parliament Chosen and Assembled according to Law. For our Author and his Complices for he reckons himself in the Ministry § 23. when he names the things objected against the Ministry as objected against us had taken such care to keep off a Parliament and to overturn all Corporations to corrupt all Elections and to provide for false Returns by Popish Sheriffs and Mayors that we were out of all hopes or rather out of a possibility of ever seeing a Free Parliament again so that any nearer Prospect that we now have of one is wholly owing to the Prince's Undertaking and indeed what is given us at present is done with so ill a Grace and the Popish and corrupt Ministry is still preserved and cherished with so particular a Confidence that they seem to have a mind to make the Nation see that all is done so grosly that those who are cheated by it will have no excuse for their Folly since the trick is acted with too bare a face to pass on any 10. The Reflector thinks that the Prince ought to have complained to the King of these Abuses though in other places of this Paper he pretends that the Prince was not a proper Judg in those Matters he aggravates the Prince's breaking with an Uncle and a Father-in-Law without warning given Indeed if this were the Case all that could be said upon it was that he had copied from the Pattern that was set him in 1672 in that famous Attempt on the Sinirna Fleet What Complaints the Prince made or what encouragement he had to make any and how they were entertain'd and answer'd are domestick matters of which the World knows little since all that has appear'd in publick was
in Mr. Fagel's Letter and how well that was received and how civilly it was answer'd all England saw It is true the Prince is very nearly related to the King but there are other Ties stronger than the Bonds of Flesh and Blood He owes more to the Protestant Religion and to the Nation than can be defaced by any other Relation whatsoever and if the faling in one Relation excuses the other then enough might be said to shew at what pains the Court of England has been to free the Prince from all other Engagements except those of Loving Enemies and doing good to those who despitefully use us for upon this account the Prince lies under all possible Obligations 11. The Reflector thinks that those who left Ireland were driven by a needless Fear but tho' he has no reason to apprehend much from the Irish Papists yet those who saw the last Bloody Massacre may be forgiven if they have no mind to see such another He faintly blames that great Change that was lately made in the whole Government of Ireland but he presently excuses it since it was natural for the King and his Friends to desire to be safe some where till they had fair Quarter in England they must make sure of Ireland but he adds that as soon as that was done the thing must have returned into its old Channel again This ought to be writ only to Irishmen for none of a higher size of Understanding can bear it if it can ever be shewed that Papists have yielded up any thing which they had once wrung out of the Hands of Protestants except when they were forced to it we may believe this and all the other gross things which are here imposed on us The plain Case was the Papists resolved to destroy us and to put themselves in case to do it as soon as was possible So they went about it immediately in Ireland only they have delay'd the giving the Signal for a new Massacre till Matters were ripe for it in England 12. The Reflector has reason to avoid the saying any thing to the Article of Scotland for even his Confidence could not support him in justifying the King's claiming an Absolute Power to which all are bound to obey without reserve and the Repealing of a great many Laws upon that Pretension this is too gross for Humane Nature and the Principles of all Religions whatsoever Our Author avoids speaking to it because he does not know the Extent of the Prerogative of that Crown But no Prerogative can go to an Obedience without Reserve nor can Absolute Power consist with any Legal Government 13. The Declaration had set forth that the Evil Counsellors had represented the Expedient offer'd by the Prince and Princess as offer'd on design to disturb the Quiet and Happiness of the Kingdom upon which the Reflector bestows this kind Remark on the Ministry And did they not say true as it happens Believe me some Folks think many of them are not often guilty of such forelight The Writer is angry that his Side is not uppermost and tho' he includes himself in the Ministry by saying Us when he speaks of them yet here tho' he was to censure the Party that is against him he distinguishes them by saying many of the Counsellors use not to have such foresight But perhaps they can object as much to his foresight and with as much reason But if the King comes up to Mr. Fagel's Letter why was it rejected with so much Scorn and answered with so much Insolence Now perhaps they would hearken to it when they have brought both themselves and the Nation to the brink of Ruin by their mad Councils But they ought to be forgiven since they have been true to the Principles and Dictates of their Religion 14. Our Reflector thinks a Free Parliament a Chimera and indeed he and his Friends have been at a great deal of pains to render it impossible But perhaps he may be quickly cured of his Error and a Free One is the sooner like to be chosen when he and such as he are set at a due distance from the Publick Councils If Members are sometimes chosen by Drinking and other Practices this is bad enough but still it is not so bad as the laying a Force upon the Electors and a Restraint upon the Election Nor is it very much to the King's Honour to remember how the last Parliament was chosen it was indeed a very disgusting Essay in the beginning of a Reign and gave a sad prospect of what might be look'd for but if one Violence was born with when the struggle of another Party seemed to excuse it this does not prove that a course of such Violences when the Design is become both more visible and less excusable ought to be endured If the Members of that Parliament proved Worthy Patriots I do not see why they ought not to be remembred with Honour tho' there is a great deal to be said upon their first elevation to that Character which they maintained indeed nobly so that if the first Conception of the Parliament was Irregular yet its End was Honourable since never a Parliament was dissolv'd upon a more Glorious Account 15. The Reflector sets up all his Sail when he enters upon the Article of the pretended Prince of Wales This was a Point by which he hoped to merit highly and upon that to gain ground on that Party of the Court on whom he had reflected with so much scorn Therefore here must the Prince be attack'd with all the malicious Force to which his Rhetorick could carry him and all those Men of Honour that went over to wait on him at the Hague and to represent to him the bleeding and desperate Condition of the Nation must be stigmatized as a lewd Crew of Renegadoes tho I must tell him that the common acceptation of Renegado is one that changes his Religion and by this he will find some near him to whom that Character belongs more justly He almost blames the King for the low Step he lately made to prove that Birth It was a low one indeed to make so much ado and to bring together such a Solemn Appearance to hear so slight a Proof produced which could have no other Effect but to make the Imposture so much the more visible when the utmost Attempts to support it appear to be now so feeble that as to the main Point of the Queen's bearing the Child there is not so much as a colour of a Proof produc'd And it is certain that if this had been a fair thing the Court would have so managed it that it should not have been in the Power of any Mortal to have called it in question And on the other hand they have so managed it that one must needs see in every step of it broad Marks of an Imposture It will not be half Proofs nor suborned Witnesses that will satisfy the Nation in so great a Point But I will
enter into no Particulars relating to this Business which will be better laid open when a Free Parliament meets to examine it 16. The Reflector charges upon the Prince all the Miseries that may follow on a War as an unsuitable return to the Kindness that the Nation has shewed him But if the Dissolution of the Government brought on by the Court has given a just Rise to his coming then the ill Effects that may fall out in the Progress of his Design are no more to be charged on him than the Miseries to which a severe Cure of the ill Effects of a wilful Disorder expose a Patient ought to be imputed to a Physician that betrays his Patient if he flatters him and that must apply violent Remedies to obstinate Distempers I do not hear from other Hands that the Lords and Bishops about the City have disowned their inviting the Prince and I do not believe it the better because the Author affirms it But if it were true there are others in England besides those about the City so the thing may be true though a few about the City had not been in it A small Civility is bestowed on the Prince when it is said that he would not have affirmed it if he did not believe it but this is soon taken off and it is said doubtless he was abused in this If this is to be supposed the Prince is as weak a Man as his Enemies for their own sakes ought to wish to be if he could suffer himself to be engaged in a matter of this nature without being well assured of the grounds he went on 17. What is said of the Prince's referring all matters to the determination of a Free Parliament is too flat to require an Answer This was a plausible thing and therefore it ought to have been either quite past over or somewhat of force ought to have been set against it This is not the referring of other peoples Rights to a Parliament but the leaving the healing of the Nation to those who are its proper Physicians And the taking a Cure out of the hands of the Court instead of that is like the renouncing a sure Method and a good Physician and the hearkening to the arrogant promises of a bold Mountebank The Prince has promised to send away his Army as soon as the state of the Nation will permit upon which the Reflector says that here is but a Foreigner's word against our own King's and he refers it to our Allegiance to judg which of the two we ought to trust But I cannot find out in what the Prince's promise contradicts any that the King has made for I do not hear that the King has promised that these Troops shall not return and unless that were the Case I cannot find out the Contradiction and after all if we must speak out there is some odds to be made between a Prince whose Religion as well as his Honour has ever determined him to keep all his Promises and another whose Religion has taught him so often to make bold with all his 18. The Prince's summoning the Nobility and Gentry as it is the usual stile of all Generals so it requires them only to appear and to act for their Country and their Religion and his promising to have a Parliament called in Scotland and Ireland imports no more but that he is come with a Resolution to have the Government setled on its true Basis and that he will see it done 19. The Reflector is in great wrath because the Prince has in his Additional Declaration shewed how little regard ought to be had to that imperfect Redress of Grievances that has been offered of late But it had been a concurring in the Cheat to suffer it to pass without laying it open When fair things are offered from Men to whom we ought to trust it is as seasonable to receive them as it is to reject all deceitful things when the Truth is apparent Therefore as the Prince had no reason to abandon the Cure of the Nation after the steps that he had made because of the endeavours of the Court to lay it asleep so he has so purged himself from the Imputations of designing a Conquest that all our Reflector's Malice cannot make them stick and all that Noble Company that came over with him and that have since come in to him are a proof of this beyond Exception Let all Men of Sense judg whether an Army composed of so many Irish Papists or another made up of so many Noblemen and Gentlemen of great Families and Estates are likeliest to set about the Conquering the Nation 20. He fancies that what the Prince gets by the Sword he will keep by the Sword And upon this he tells us that he said Once to the King that the bringing the Dutch Army to the Discipline in which it was had cost 1300 Lives Upon which he wishes those who value the Magna Charta and Trials by Juries to make some Reflections But since the Situation and Constitution of Holland makes an Army necessary to them and since they have provided by particular Laws that Marshal Discipline should be maintain'd by a Council of War nothing could have been contriv'd more for the Prince's Honour than to tell us that he has so ordered the Matter that the Army is become one of the most regular and inoffensive Bodies of Men that is in all Holland which this Nation sees now with no small astonishment to whom one Regiment of Irish has given more Fear and Disorder than this great Army has done to the places through which it has passed The Reflector tells us also as a very ridiculous thing that the Prince who has left the Dutch no Liberty at Home comes now to secure ours here And to make the Parallel compleat between the Prince and a near Relation of his he pretends that he broke his Oath to the States of Holland he having promised never to be Statholder though it should be offer'd him And to conclude all against him he says there is no more proportion between the Ancient Liberties of Holland and his present Government than there is between London and Brandford Here is the Force of all his Malice but we who have seen the State of Affairs in Holland and the Freedom of the Government there know that England can wish for no greater Happiness than that the Laws and Government here may be maintained as exactly here as they are there And the late Unanimous Concurrence of all the Provinces and of all the Negatives in every Province and not only of all the Members in every one of these Bodies but indeed of the whole People all over the Provinces Amsterdam it self leading the way to all the rest by which they gave their Fleet their Army and their Treasure so frankly up to the Prince was an Evidence of his good Government beyond all that can be set forth in words for real Arguments conclude always truly And
Affair Mr. d' Albeville his Majesties Envoy did in the Month of July last put in a Memorial against me which being already in Print I shall only offer here the abstract of it In the Preamble it sets forth That whereas I had obtained Letters of Burgership in the Town of Amsterdam In the Vertue thereof these Letters being presented to the States of Holland by the said Town I had obtained the Protection of the States with which I was not satisfied but by my Libels I defamed the King and his Government of which it offered two Instances one that I represented my self as Persecuted upon the account of Religion which was so false that all Religions were tolerated by the King. The other was that I pretended that my life was in danger for which If I had any grounds I ought to have represented it to the King's Ministers in England or to his Minister bere and that it was Notorious that the greatest of all Criminals were in safety here for fear to draw upon themselves his Majesties displeasure who abhors such practices tho by the King's Laws every one of his subjects was warranted to seise on them here in what manner soever Upon all which it concluded That the States ought to punish both me and my Printer without naming him I hope I may without being wanting to the respect due to his Character make some observations on this It is well known that I was never made Burgess of Amsterdam so that all the Preamble falls and it appears that the Envoy has not taken the pains that forraign Ministers ordinarily do to be rightly informed of this matter when he began to move in it I applied my self immediately to the States of Holland in order to my being Naturalized and in my Petition I set forth the Reason of it which ever since Solons Laws has been thought the justest ground for it and that was a Marriage and this was no pretended colour for I was contracted the same day I had lived before that a year at the Hague and I saw clearly a storm coming upon me yet I had used no precaution to cover my self from it but when a Marriage and a settlement in Holland made it necessary for me to desire the Rights and Priviledges of the Countrey it cannot be thought strange if I petitioned for it and the States who know how long I had both lived and preached publickly at the Hague under the eyes of two of the Kings Ministers one after another saw no sort of reason so much as to deliberate upon my petition but granted it to me as a thing of course As for the matter that His Majesties Envoy objected to me I said nothing in the paper I printed but what plainly contradicts the first point my words relating to it are that it is yet too early to set on a Persecution for matters of Religion and therefore Crimes against the State must be pretended and fastned on those whom these men intend to destroy Now it is plain that by these men I intend those who had Informed against me the matters that are in the first Citation and that being let fall as a Calumny too gross to be any longer supported I had all reason to pass that censure on these men But these words cannot be supposed to have any relation to the King unless in that part of them that it is yet too early to Persecute for matters of Religion which import that my Enemies dare not attempt to carry his Majesty to that so that this period in my paper is evidently contrary to the Inference that is drawn from it The 2d point is no better grounded since I published nothing relating to the Danger in which I was but my Letters to the Earl of Middleton so that I had begun my Complaints to him but I was never encouraged to go to the naming of particulars As for that period that the greatest of Criminals are here safe from such Attempts for fear of drawing upon themselves the King's displeasure de peur de s'attirer certainly the Envoy was in haste when he drew it for the want of a clear sense in it is such that it cannot be carried off by an Ignorance of the French tongue since sure those Criminals are not afraid to Draw upon themselves the King's displeasure by attempting on themselves So that some such words as these all his Majesties good subjects avoiding such practices for fear of drawing upon themselves his Displeasure must be supposed to make the period Clear sense But if I had any apprehensions of Danger before this Memorial they are justly encreased by it since the Envoy concludes the paragraph by saying that every one of the King's subjects were warranted by his Laws to seise on such here in what manner soever a s'y emparer en quelque maniere que ce soit in what manner soever does always on such occasions signifie either Dead or Alive Now when the Kings Envoy did in a Memorial to the States which was afterwards printed assert that this was Law It is easy to Infer from hence what just apprehensions this might suggest to me As for his desire to have me Punished for that Libel he did in that Appeal which he made to the Justice of the States acknowledge me to be their Subject but if I have by printing of that or any other Paper made my self liable to the punishment of the States the Complaint ought to have been made in the form of Law to the Court of Holland as it would be in England to the Kings Bench since the States themselves do not not enter into the prosecutions of Justice and to that Court I most humbly submit my self and acknowledg that if I cannot justify my self of every thing that can be laid to my Charge they ought to punish me with the utmost severity of Justice Since a man of my Profession as he ought to be an Example for his good behaviour so he ought to be made an Example of Justice when he brings himself within the compass of the Law. This was the first step that was made in my affair which lay in this state till the Envoy's return from England in December last upon which he gave in a long Memorial of which I was made one Article He set forth that I being now Judged a Rebel and Fugitive in Scotland the States were bound to deliver me up or to banish me out of their Dominions and so he demanded that this might be executed Upon this I was called before some of the Deputies of the States and both the Envoys Memorials being read to me I was required to offer what I had to say upon them I could not but first take notice of the great difference that was between them The first complaining of me as a subject of the States and demanding that I might be punished by them and the second demanding me as the King 's Subject To the first I answered according to
the Reflections that I have already mentioned To the second I said I could not be a Fugitive since I had come out of Scotland fourteen years ago and after eleven years stay in England had come out of it three years ago by the King's leave As for my being a Rebel I could answer nothing to that till I saw the Judgment that had passed upon me but I was now the Subject of the States and as I humbly claimed their Protection so I pretended to no Protection against Justice but offered my self to a Tryal if any thing was laid to my charge This being reported to the States of Holland they were so far satisfied with my Answer that the substance of it was put in the form of an Answer to the two Memorials The whole amounts to this that I was become their subject by being naturalized before this process was begun against me so that I am now under their Protection But if there is any thing to be objected to me that can bear a Tryal they will give order that full and speedy Justice shall be done upon it in the Court of Holland Upon this a 3d Memorial was given in to which the Articles of the Treaty between the King and the States were annexed relating to Fugitives and Rebels and it was said in it that the States were bound to execute these with relation to me without taking upon them to examine the grounds upon which the sentence was past And because here lies the strength of the whole matter I shall offer such Considerations upon it as will I hope satisfie all persons 1. No Sentence is either passed or produced against me for I am not declared by any Judgment either Rebel or Fugitive and by the 7th Article all Condemnations ought to be notified by publick and Authentical letters which must be understood of a Record of the sentence that ought to be produced whereas there is nothing shewed in my case but only a Memorial 2. All Treaties especially in the odious parts of them are to be understood according to the common acceptation of the terms contained in them and not according to the particular forms of any Courts of Justice the common acceptance of Fugitive is a man that flies away after a crime committed from the prosecution of Justice and a Rebel in the common acceptation is a man that has born Arms against his Prince since then I am not so much as charged with either of these I cannot be comprehended in the Article of the Treaty for this must be the only sense according to which the States are bound to deny harbour to Declared Rebels and Fugitives 3. That which puts an end to the whole matter is that before I writ that Letter upon which I am now prosecuted I was become a Subject of the States and by Consequence was no more in a Capacsty to be either the King's Rebel or Fugitive And the point of Naturalizing Strangers is now such an universal Practice that the right of granting it is inseperable from Soveraign Power so that either the States have this Right or they are no more a Free and Soveraign State. And the obligations of honour that all Soveraigns come under to protect those whom they naturalize against every thing but their own Justice is no dark point of Law but is that which every Prince knows and practices as oft as there is occasion for it The King of France has used all the Naturalized Srangers in the same manner that he has used his own subjects in the point of Religion and tho the French Protestants that are gone into England are according to the severity of the Edicts passed against them made Criminals for flying out of that Kingdom so that according to the Letter of those Edicts they are Fugitives yet the King has received them all owned them for his Subjects naturalised some and supplied others of them by a Bounty truly worthy of so great a Prince and if the King does this to those of another Religion that do fly out of the Dominions of a Prince with whom he is in peace The States could not with any colour of reason refuse to Naturalise me who am of their own Religion when after so long a stay among them it appeared that the King had nothing ro lay to my charge and they having Naturalised me if they should withdraw their Protection before I had forfeited it by any illegal Action of mine they should make a Breach upon the Publick Liberty upon which their Government is chiefly founded And it is to be observed that the Treaty between the King and them as to the Articles concerning Rebels and Fugitives is Reciprocal as all the Ancient Treaties between the Crown of England and the Princes of these Provinces before the formation of the Commonwealth ever were as to this particular so that they can be no more bound to the King by it than the King is bound to them Now let us suppose that the King Naturalises a Dutchman by which he is admitted to all the Priviledges of an Englishman if the Dutch should after that condemn this person as guilty of Rebellion the King could not upon the States demanding of him deliver him up or banish him at his pleasure since this cannot be done arbitrarily to any Englishman without a legal tryal by his Peers and therefore it is plain that my case does not at all fall within the Articles of the Treaty so that in this whole matter the States have acted as a free State that was careful to maintain its Honour and to assert its being an Independent Soveraignty and for my own part I can appeal to all the Members of the States of Holland if I made any applications to them as if I would value my self on my being supported in opposition to the Envoy's Memorial I staid at home while the thing was under consultation without making Addresses to any one of them as to my own particular It is true I would not withdraw of my own accord from my own house which I thought would have been a forsaking the Rights of the Countrey a mistrusting the Protection of my Soveraigns as well as my own Innocence and an abandoning of the post in which God by his Providence has placed me And I am resolved rather to run the risque of all that with which I am threatned than show the least unbecoming fear I thank God I make use of that common but Noble expression that I am neither afraid to dye nor ashamed to live I will not go further into dark thoughts tho I know enough of of the contrivances against me by an order of men whose souls are as black as their Habits Tho for a great while I thought that the meanness of my person was such that even success in any design against me could not have counterballanced the Infamy of it Thus I hope those hard words of high treason or Rebellion will make no impressions on
and the Act was so little acceptable to him whom he calls its Author that he spake of it then with Contempt as a Trick of the Court to lay the Nation too soon asleep The Negotiations beyond Sea were too evidently proved to be denied and which is not yet generally known Mr. Coleman when Examined by the Committee of the House of Commons said plain enough to them that the Late King was concerned in them but the Committee would not look into that matter and so Mr. Sacheverill that was their Chair-man did not report it yet the thing was not so secret but that one to whom it was trusted gave the late King an Account of it who said That he had not heard of it any other way and was so fully convinced that the Nation had cause given them to be jealous that he himself set forward the Act and the rather because he saw that the E. of S. did not much like it The Parliament as long as it was known that the Religion was safe in the King 's Negative had not taken any great care of its own Constitution but it seemed the best Expedient that could be found for laying the Jealousies of His late Majesty and the apprehensions of the Successor to take so much care of the two Houses that so the Dangers with which men were then allarm'd might seem the less formidable upon so effectual a security and thus all the stir that he keeps with Perjury and Imposture ought to make no other impression but to shew the wantonness of his own Temper that meddles so boldly with things of which he knew so little the true Secret For here was a Law passed of which all made great use that opposed the Bill of Exclusion to Demonstrate to the Nation that there could be no danger of Popery even under a Prince of that Religion but as he would turn the matter it amounts to this That that Law might be of good use in that season to lay the Jealousies of the Nation till there were a Prince on the Throne of that Communion and then when the turn is served it must be thrown away to open the only door that is now shut upon the Re-establishment of that Religion This is but one hint among a great many more of the state of Affairs at the time that this Act of the TEST was made to shew that the Evidence given by the Witnesses had no other share in that matter but that it gave a rise to the other Discoveries and a fair Opportunity to those who knew the secret of the late King's Religion and the Negotiation at Dover to provide such an effectual Security as might both save the Crown and secure the Religion and this I am sure some of the Bishops knew who to their Honour were faithful to both The third Reason he gives for Repealing the Act is the Incompetent Authority of those who Enacted it for it was of an Ecclesiastical nature and here he stretches out his Wings to a Top-flight and charges it with nothing less than the Deposing of Christ from his Throne the disowning neglecting and affronting his Commission to his Catholick Church and entrenching upon this sacred Prerogative of his Holy Catholick Church and then that he might have occasion to feed his spleen with railing at the whole Order he makes a ridiculous objection of the Bishops being present in the House of Lords that he might shew his respect to them by telling in a Parenthesis that to their shame they had consented to it But has this Scaramuchio no shame left him Did the Parliament pretend by this Act to make any Decision in those two Points of Transubstantiation and Idolatry Had not the Convocation defined them both for above an Age before In the 28th Article of our Church these words are to be found Transubstantiation or the change of the substance of Bread and Wine in the Supper of the Lord cannot be proved by Holy Writ but it is repugnant to the plain words of Scripture overthrows the nature of a Sacrament and hath given occasion to many superstitions and for the Idolatry of the Church of Rome that was also declared very expresly in the same body of Articles since in the Article 35 the Homilies are declared to contain a godly and wholesom Doctrine necessary for those times and upon that it is judged that they should be read in the Churches by the Ministers diligently and distinctly that they may be understood of the People And the Second of these which is against the Peril of Idolatry aggravates the Idolatry of that Church in so many particulars and with such severe Expressions that those who at first made those Articles and all those who do now sign them or oblige others to sign 'em must either believe the Church of Rome to be guilty of Idolatry or that the Church of England is the Impudentest Society that ever assumed the Name of a Church if she proposes such Homilies to the People in which this Charge is given so home and yet does not believe it her self A man must be of Bays's pitch to rise up to this degree of Impudence Upon the whole matter then these points have been already determined and were a part of our Doctrine enacted by Law All that the Parliament did was only to take these out of a great many more that by this Test it might appear whether they who came into either House were of that Religion or not and now let our Reasoner try what he can make out of this or how he can justify the Scandal that he so boldly throws upon his Order as if they had as much as in them lay destroyed the very being of a Christian Church and had profanely pawned the Bishop to the Lord and betrayed the Rights of the Church of England as by Law Established in particular as well as of the Church Catholick in general p. 8 9. All this shews to whom he has pawned both the Bishop and the Lord and something else too which is both Conscience and Honour if he has any left When one reflects on two of the Bishops that were of that Venerable Body while this Act passed whose Memory will be blessed in the present and following Ages those two great and good Men that filled the Sees of Chester and Oxford he must conclude that as the World was not worthy of them so certainly their Sees were nor worthy of them since they have been plagued with such Successors that because Bays delights in figures taken from the Roman Empire I must tell him that since Commodus succeeded to Marcus Aurillius I do not find a more incongrous Succession in History With what sensible regret must those who were so often edified with the Gravity the Piety the Generosity and Charity of the late Bishop of Oxford look on when they see such a Harleguin in his room His Fourth Reason is taken from the uncertainty and falsehood of the matters contained in
the Declaration it self pag. 9. for our Comedian maintains his Character still and scorns to speak of Establish'd Laws with any Decency here he puts in a paragraph as was formally marked which belonged to his Second Reason but it seems some of those to whom he has pawn'd himself thought he had not said enough on that head and therefore to save blottings he put it in here After that he tells the Gentry that Transubstantiation was a Notion belonging to the School-men and Metaphysitians and that he may bespeak their Favour he tells them in very soft words That their Learning was more polite and practicable in the Civil Affairs of Human Life to understand the Rules of Honour and the Laws of their Countrey the Practice of Martial Discipline and the Examples of Great Men in former Ages and by them to square their Actions in their respective Stations and the like But sure the Bishop is here without his Fiocco yet at least for Decency's sake he should have named Religion and Virtue among the proper Studies of the Gentry and if he dares not trust them with the reading the Scriptures yet at least they might read the Articles of our Church and hearken to the Homilies for tho it has been long one of the first Maxims that he has infused into all the Clergy that come near him that the People ought to be brought into an ignorance in matters of Religion that Preaching ought to be laid aside for a Preaching Church could not stand that in Sermons no points of Doctrine ought to be explained and that only the Rules of Human Life ought to be told the People yet after all they may read the short Articles and tho they were as blindly Implicit as he would wish them to be yet they would without more Enquiry find Transubstantiation to be condemned in them Next he Triumphs over the renouncing of it pag. 11. as too bold and too prophane an Affront to Almighty God when men Abjure a thing which it is morally impossible for them to understand And he appeals to the Members of both Houses whom in a fit of Respect he calls Honourable after he had Reproach'd them all he could if they have any distinct Idea or Notion in their minds of the thing they here so Solemnly Renounce I do verily believe none of them have any distinct Notion of Transubstantiation and that it is not only Morally but Physically impossible for them to understand it But one would think that this is enough for declaring that they do not Believe it since the TEST contains no declaration concerning Transubstantiation it self whether it is a True or a False Doctrine but only concerning the Belief of him that takes it And if one can have no distinct Notion of it so that it is morally impossible for him to understand it he may very well declare That he does not believe it After a Farce of a slight Story he concludes that there seems to be nothing but a Prophane Levity in the whole matter and a shameless abuse put upon God and Religion to carry on the Wicked Designs of a Rebel-Faction For he cannot for his heart abate an ace of his Insolence even when he makes the King Lords and Commons the subject of his Scorn Certainly whatever his Character is it ought not to be expected that a man who attacks all that is Sacred under God and Christ should not be treated as he deserves it were a feeble weakness to have so great a regard to a Character that is so prostituted by him He tells us pag 47. That all parties agree in the thing and that they differ only in the word and manner and here he makes a long excursion to shew his Learning in tacking a great many things together which passes with Ignorant Readers as a mark of his great Reading whereas in this as well as in all his other Books in which any shews of Learning appear those who have searched into the Fountains see that he does nothing but gather from the Collection of others only he spoils them with the Levities of his Buffoon Stilo and which is worse with his Dis-ingenuity I leave all these matters to be examined by those who have leisure for it and that think him worth their pains But as for Transubstantiation the words that I have cited from out of our Articles shew plainly that it is rejected in our Church so that he is bound either to renounce it or to renounce our Church therefore all that shew he makes with our History comes to nothing since whatever he may say with relation to Edward the Sixth's Reign it cannot be denied but they were Enacted by the Convocation in the beginning of Queen Elizabeth's Reign and they have been ever since the Doctrine of our Church so that without going further this is now our Doctrine and since Sa. Oxon carries the Authority of the Convocation so high he will find the Original Record of these Articles in Corpus-Christi Colledg in Cambridge subscribed by the Members of both Houses in which there is a much more Positive Decision than is in the Prints not only against Transubstantiation but against any Corporal or Real Presence of the Body and Blood of Christ in the Sacrament And if he will give himself scope to rail at those who suppressed this I leave him to his Liberty But here is the formal decision of this Church and the pretending that there was no Evidence of Cranmer's Opinion but in an unknown Manuscript or a Famous Invisible Manuscript p. 49 47. when there are two Books writ on this matter by Cranmer himself and when all the Disputes in Queen Mary's time besides those that were both in Oxford and Cambridge in King Edward's time shew so clearly That this was his Doctrine is a strain becoming his Sincerity that gives this among many other Essays of the Trust that is due to him But it seems he thought that Dr. Tillotson Dr. Stillingfleet and Dr. Burnet besides some others whom he does not Name had not Reputation enough in the World and therefore he intended to raise it by using them ill which is all the effect that his Malice can have He had set on one of his poor underworkmen some years ago to decry the Manuscript which Dr. Stillingfleet had in his keeping for above Twenty Years and which Dr. Burnet had in his Hands for many months and which they shewed to as many as desired to see it but that had turned so much to his Shame that first vented the Calumny that it seems he summoned Sa. Oxon to appear his second in the Slander and he whose Brow is of so peculiar a Composition will needs bring it here tho ever so impertinently But I forgive the Hatred that he bears both to that Manuscript and to those Doctors since nothing could be less to the satisfacton of those for whom he published his Book than to see the Mature and Regular Methods in which the Reformation
pure and Spiritual Essence they are easily disposed to embrace such notions of God as may live more peaceably with their vices and so they hope by a profusion of expence and honour or of fury and rage which they Imploy in the Worship of an Imaginary Deity to purchase their pardons and to compensate for their other crimes if not to authorise them These two principles that are so rooted in our frail and corrupt natures being wrought on by the craft and authority of ambitions and covetous men who are never wanting in all Ages and Nations have brought forth all that Idolatry that has appeared in so many different shapes up and down the World and has been diversified according to the various tempers accidents and Constitutions of the several Nations and Ages of the World. IX I now come to examine the beginnings of Idolatry as they are represented to us in the Scripture in which it will appear that our Authors account of it shews him guilty either of great Ignorance or of that which is worse He pretends that the first plain Intimation that we have of it in Palestine is when Jacob after his conversation with the Schichemites commanded his family to put away their Strange Gods. VVhereas we have an earlier and more particular account of those Strange Gods in the same Book of Genesis Chap. 31. where when Jacob fled away from Laban it is said Vers 19. that Rachel stole her fathers Images or Teraphim and these are afterwards called by Laban his Gods vers 30. and these very Images are called by Joshua 24.2 Strange Gods So that the Strange Gods from which Jacob cleansed his family Gen. 35.2 were no other than the Teraphim and that in the Teraphim we are to seek for the true Original of Idolatry and for the sense of the phrase of other Gods or Strange Gods which is indeed the true key to this whole matter These were little statues such as the Dii lares or Penates were afterwards among the Romans or the Pagods now in the East in which it was believed that there was such a divine vertue shut up that the Idolaters expected protection from them And as people in all times are apt to trust to Charms so those who pretended to chain down the Divine Influences to those Images had here a great occasion given them to deceive the world of this sort was the Palladium of Troy and the Ancelle of Rome And this gave the rise to all the cheats of Telesmes and Talismans that came afterwards These were of different figures and since our Author confesses p. 124. that Cherubim and Teraphim are sometimes used promiscuously for one another it is probable that the figure of both was the same and since it is plain from Ezekiel that the Cherubim resembled a Calf Compare Ezek. 1.10 with chap. 10.14 where what is called in the first the face of an Ox is called in the other the face of a Cherub from hence it is probable that the Teraphim or at least some of them were of the same figure In these it was also believed that there were different degrees of Charms some were believed stronger than others So that probably Pharaoh thought that Moses and Aaron had a Teraphim of greater virtue than his Magicians had which is the clearest account that I know of his hardening his heart against so many Miracles and this also seems to be the first occasion of the phrase of the Gods of the several Nations and of some being stronger than other that is the Teraphim of the one were believed to have a higher degree of enchantment in them than the others had This then leads us to the right Notion of Aaron's Golden Calf and of the terms of graven or carved Images in the Second Commandment and even of the other Gods in the first Commandment for we have seen that both in the Stile of Moses and Joshua the Images were those Teraphim which they also called strange Gods. When the Israelites thought that Moses had forsaken them they came to Aaron desiring him to make them gods that is Teraphims yet they prescribed no form to him but left that wholly to him and so the dream of their fondness of the Egyptian Idolatry vanishes for it was Aarons choice that made it a Calf perhaps he had seen the Divine Glory as a Cloud between the Cherubims when he went up into the Mountain Exod. 24.9 10. For a Pattern being shewed to Moses of the Tabernacle that he was to make it is probable Aaron saw that likewise and this might dispose him to give them a Seraphim in that Figure this is also the most probable account both of the Calves of Dan and Bethel set up by Jeroboam and also of the Israelites worshipping the Ephod that Gideon made Judg. 8.27 of the Idolatry of Micah and the Danites who robbed him Judg. 17.18 and of the Israelites offering Incense to the Brazen Serpent 2 Kings 18.4 which seemed to have all the Solemnities of a Teraphim in it so that it is plain the greatest part of the Idolatry under the Old Testament was the worship of the Teraphim X. But to compleat this Argument with relation to the present Point it is no less plain that the true Jehovah was Worshipped in those Teraphim To begin with the first It is clear that Laban in the Covenant that he made with Jacob appeals not only to the God of Abraham Gen. 31.53 but likewise to Jehovah v. 49. for tho that name was not then known yet Moses by using it on that occasion shews us plainly that Laban was a VVorshipper of the true God. Aaron shews the same by intimating that Feast which he appointed to Jehovah Exod. 32.5 which our Author thought not fit to mention the People also by calling these v. 4. the Gods that brought them out of Egypt shew that they had no thoughts of the Egyptian Idolatry but they believed that Moses had carried away the Teraphim in the vertue of which it seems they fancied that he had wrought his Miracles and that Aaron who they believed knew the Secret had made them new ones and this is the most probable account of their joy in celebrating that Feast And as for Jeroboam the case seems to be plainly the same he made the People believe that the Teraphim which he gave them in Dan and Bethel were as good as those that were at Jerusalem For as his design was no other than to hinder their going thither 1 Kings 12.27 so it is not likely that either he would or durst venture upon a total Change of their Religion or that it could have passed so easily with the People whereas the other had nothing extraordinary in it It is also plain that as Jeroboam called the Calves the Gods that brought them out of Egypt v. 28. so he still acknowledged the true Jehovah for the Prophets both true and false in his time prophesied in the name of Jehovah 1 Kings 13.2 18
shall think fit to bestow on them and only restrains them from invading the Protestant Churches by force so that here a Door is plainly opened for admitting them to the Exercise of their Religion in Protestant Churches so they do not break into them by force and whatsoever may be the sense of the Term Benefice in its ancient and first signification now it stands only for Church Preferments so that when any Churches that are at the King's Gift fall vacant here is a plain intimation that they are to be provided to them and then it is very probable that all the Laws made against such as go not to their Parish-Churches will be severely turned upon those that will not come to Mass XII His Majesty does in the next place in the vertue of his Absolute Power annul a great many Laws as well those that established the Oaths of Allegiance and Supremacy as the late Test enacted by himself in Person while he represented his Brother upon which he gave as strange an Essay to the World of his Absolute Justice in the Attainder of the late Earl of Argile as he does now of his Absolute Power in condemning the Test it self he also repeals his own Confirmation of the Test since he came to the Crown which he offered as the clearest Evidence that he could give of his Resolution to maintain the Protestant Religion and by which he gained so much upon that Parliament that he obtained every thing from them that he desired of them till he came to try them in the Matters of Religion This is no extraordinary Evidence to assure his People that his Promises will be like the Laws of the Medes and Persians which alter not nor will the disgrace of the Commissioner that enacted that Law lay this Matter wholly on him for the Letter that he brought the Speech that he made and the Instructions which he got are all too well known to be so soon forgotten and if Princes will give their Subjects reason to think that they forget their Promises as soon as the Turn is served for which they were made this will be too prevailing a Temptation to the Subjects to mind the Princes Promise as little as it seems he himself does and will force them to conclude that the Truth of the Prince is not so Absolute as it seems he fancies his Power to be XIII Here is not only a Repealing of a great many Laws and established Oaths and Tests but by the exercise of the Absolute Power a new Oath is imposed which was never pretended to by the Crown in any former time and as the Oath is created by this Absolute Power so it seems the Absolute Power must be supported by this Oath since one Branch of it is an Obligation to maintain his Majesty and his lawful Successors in the exercise of this their Absolute Power and Authority against all Deadly which I suppose is Scotch for Mortals Now to impose so hard a Yoke as this Absolute Power on the Subjects seems no small stretch but it is a wonderful Exercise of it to oblige the Subjects to defend this it had been more modest if they had been only bound to bear it and submit to it but it is a terrible thing so far to extinguish all the Remnants of Natural Liberty or of a Legal Government as to oblige the Subjects by Oath to maintain the Exercise of this which plainly must destroy themselves For the short Execution by the Bow-strings of Turkey or by sending Orders to Men to return in their Heads being an Exercise of this Absolute Power it is a little hard to make Men swear to maintain the King in it and if that Kingdom has suffered so much by the many Oaths that have been in use among them as is marked in this Proclamation I am afraid this new Oath will not much mend the matter XIV Yet after all there is some Comfort his Majesty assures them he will use no Violence nor Force nor any Invincible Necessity to any Man upon the account of his Persuasion It were too great a want of Respect to fancy that a time may come in which even this may be remembred full as well as the Promises that were made to the Parliament after His Majesty came to the Crown I do not I confess apprehend that for I see here to great a Caution used in the choice of these Words that it is plain very great Severities may very well consist with them It is clear that the general Words of Violence and Force are to be determined by these last of Invincible Necessity so that the King does only promise to lay no Invincible Necessity on his Subjects but for all Necessities that are not Invincible it seems they must expect to bear a large share of them Disgraces want of Employments Fines and Imprisonments and even Death it self are all Vincible things to a Man of firmness of Mind so that the Violences of Torture the Furies of Dragoons and some of the Methods now practised in France perhaps may be included within this Promise since these seem almost Invincible to Humane Nature if it is not fortified with an extraordinary measure of Grace but as to all other things His Majesty binds himself up from no part of the Exercise of his Absolute Power by this Promise XV. His Majesty orders this to go immediately to the Great Seal without passing thro' the other Seals Now since this is counter-signed by the Secretary in whose Hands the Signet is there was no other step to be made but thro' the Privy Seal so I must own I have a great curiosity of knowing his Character in whose Hands the Privy Seal is at present for it seems his Conscience is not so very supple as the Chancellor's and the Secretaries are but it is very likely if he does not quickly change his Mind the Privy Seal at least will very quickly change its Keeper and I am sorry to hear that the Lord Chancellor and the Secretary have not another Brother to fill this Post that so the Guilt of the Ruine of that Nation may lie on one single Family and that there may be no others involved in it XVI Upon the whole matter many smaller things being waved it being extream unpleasant to find fault where one has all possible dispositions to pay all Respect we here in England see what we must look for A Parliament in Scotland was tried but it proved a little stubborn and now Absolute Power comes to set all right so when the Closetting has gone round so that Noses are counted we may perhaps see a Parliament here but if it chances to be untoward and not to obey without Reserve then our Reverend Judges will copy from Scotland and will not only tell us of the King 's Imperial Power but will discover to us this new Mystery of Absolute Power to which we are all bound to obey without Reserve These Reflections refer in so many Places