to insist upon the infinite Murders committed by the Inquisition the most Devilish Engine of Cruelty that ever the World was acquainted with nor to reflect so far backward as the Parisian and Irish Massacres or the infinite Slaughters perpetrated heretofore in France Germany and the Low Countreys c. seeing we have such fresh and doleful evidences of the mercy and gentleness of the Papal Church in the ungrateful inhumane perjurious and salvage persecutions executed so lately in France and Piedmont If it be the effect of Royal and Paternal affection in the King of England to his Subjects that all he endeavoureth is to treat them as becomes a common Father without making any distinction between one and another as our Author is pleased to call it in his Testimony concerning him what cruel Parents must many Princes of the Roman Communion be who act with that difference towards their people that while they cherish and embrace some they tear out the Bowels and suck the blood of others And if no Society destitute of such tender and Christian affections can merit the name of a Church we hence learn where to fasten the character of being the Mother of Harlots In that we not only know whose Doctrine it is that whom She cannot convert She ought to destroy but that we have observed her to have been in all Ages drunk with the Blood of Saints All the commendations our Author bestows upon the King of England are not only either so many accusations of His Majesties insincerity in the Papal Faith or infallible indications that both the King pardon the expression and his Minister are Hypocritical Dissemblers but they are stabbing and twinging Satyr's against Mother Church and the Holy Father and against his Brittanick Majesties dear Brother and Ally the French King Nor can we be guilty either of Crime or Indecency in the worst we can say of the Church of Rome and the Most Christian King seeing we have in equivalent Terms a President for it both from so good a Catholick and so wise a Minister of a great Monarch as our honourable Author is And tho I begin to grow weary of conversing with so impertinent a man yet I am bound to wait upon him a little longer and while the Reader can reap no advantage by any thing he says to see whether it be not possible to lay hold of an occasion from his Ignorance and Folly to communicate things that may be more solid and instructive The sixth thing therefore whereof I accused him and for which I promised to call him to an account is his egregious ignorance in relation to Government Laws Customs and matters of Fact Mijn Heer Fagel tells us that the Test Laws being enacted by King and Parliament for the Security of the Reformed Religion and the Roman Catholicks receiving no prejudice by them but being meerly restrained from getting into a condition to subvert it therefore Their Highnesses could not consent to their Repeal And he further adds that there is no Kingdom Common-wealth or any constituted Body and Society in which there are not Laws made for the safety thereof which not only provide against all attempts that may disturb their peace but which prescribe such conditions as they judge necessary for the discerning who are qualified to bear Employments To which he again subjoins that there is a great difference between the conduct of these of the Reformed Religion towards Roman Catholicks which is moderate and only to prevent their getting into a capacity to do hurt and that of those of the Roman Catholick Religion towards the Reformed who not being satisfied to exclude them from places of Trust do both suppress the whole Exercise of their Religion and severely persecute all that profess it And he finally adds that both Reason and the Experience of the present as well as past Ages do shew that it is impossible for Roman Catholicks and those of the Reformed Religion when joyned together in places of Trust and publick Employment to maintain a good Correspondence live in mutual peace and to discharge their Offices quietly and to the publick Good Now from these several passages which carry their own evidence along with them our Author takes occasion both to vent his foolish and ridiculous Politicks and to proclaim his ignorance in History and of the most obvious matters of Fact However we shall have the patience to hearken to what he hath been pleased to say and shall examine it piece by piece as we go along And the first thing he does is to acquaint us with a mighty Mystery of State and which none but so great a Minister could have been able to have revealed namely that tho the King and Parliament upon the first Revolution with respect to Religion and the introducing and setting up the Reformed Religion thought fit to make those Laws which they judged necessary for its preservation yet that it does not follow that his present Majesty and a Parliament would be of the same mind but that they might enact Laws of a differing Nature from the former and re-establish Religion into the same State in which it was before the Reformed Doctrine and Worship was set up We are much obliged to our Author for this discovery though I must add that this it is to trust a Fool with secrets for he will be sure to be blabbing For tho he subjoin that he will not say that matters would be pushed so far yet he hath already told us enough to make us understand both what his own hopes are and what is designed by the Papal party if they could compass a Parliament of a Complexion and Temper to their mind But there are two fatal things which lye in their way One is that neither progressing nor closeting bribing nor threatning can prove effectual to give them the slenderest ground of confidence of their obtaining a Parliament of that mould and constitution And the second is that all the Members must take the Tests before they can be a Legal Parliament and then there is little probability that they who can make the Declaration required in these Laws will be inclinable to Repeal them especially at a season when their own safety as well as that of the Protestant Religion renders it so necessary to have them maintained Whatsoever any Body of men by what name soever they be called or within what walls soever they assemble shall attempt to do without first having taken the Tests is ipso facto null and void in Law and will serve to no Legal purpose but to make themselves obnoxious to the severest punishments which the Justice of a provoked and betrayed Nation can be able to inflict upon them So that we do not doubt what the King would do for the re-establishing Popery and banishing the Protestant Religion could he get a Parliament to his mind but our hope is that he will not and the better to prevent it we will endeavour to keep our Test
had so unwisely and unrighteously managed Nor can our Author deny but that since they took on them the Ruling Authority they have exercised it with all the moderation that can be expressed And have been so far from returning to the Roman Catholicks the like measures which themselves had met with that they have in no one thing given them cause to complain unless they should quarrel that they are kept out of capacity of doing the mischief their priests would otherway's be ready to excite them unto and which their Religion would countenance them in But it is now time that I should proceed to the fourth thing for which I promised to call our Anonymous Answerer to an account And were he not of a singular Forehead and of a peculiar complexion from all others he could not have had the impudence to endeavour to deceive the world into a belief that the Protestant Dissenters in England stand listed by their Highnesses into the same rank with the Papists and that they are hereafter to expect to be shut up into the same state and condition Certainly he must either have an Antipathy woven into his nature against all truth and sincerity or else thro having long accustomed himself to the misreporting of persons and to the giving false representations of things he must at last have acquired an incurable Habit otherwise it were impossible to prevaricate to that degree from truth in every thing he medleth with and which he undertaketh to say For Mijn Heer Fagel having declared that the reason why their Highnesses can not agree to the Repeal of the Test Laws is because they are of no other tendency than to secure the Reformed Religion from the designs of the Roman Catholicks and that they contain only conditions and provisions whereby men may be qualified to be Members of Parliament and to bear publick Offices Our Author hereupon tells us That the Nonconformists as well as the Roman Catholicks do apprehend that they receive a great deal of damage by those Laws and do account them extremely prejudicial to their Persons and Families And whereas Monsieur Fagel had said that he would be glad to hear one good Reason whereby a Protestant fearing God and concerned for his Religion could be prevailed upon to consent to the Repealing of these Laws which have been enacted by the Authority of King and Parliament and that have no other tendency save the providing for the safety of the Reformed Religion and the hindreing Roman Catholicks from being in a capacity to subvert it Our Author in way of reflection upon this tells us that it is not only a Childish demand but that it is to be hop'd that the pensionary will from hence be brought to acknowledg how trifling and weak all those Reasons are by which he would preclude the Nonconformists as well as the Roman Catholicks from publick Employments So that by these and many other passages equally false and disingenuous in our Author 's pretended Answer which for brevity's sake I forbear to mention it is apparent that he endeavours to perswade the world into a belief that the Dissenters are stated by their Highnesses in the same rank and condition with the Papists and are to expect to be treated in the same manner in case it please the Almighty God to bring Their Highnesses to the Throne One would wonder at this sudden and strange change in the opinion and conduct of the Papists towards the Nonconformists that they who were represented by them a while ago ' as unfit to live in His Majesties Dominions should now come to be accounted the Kings best and most Faithful Subjects and worthy to be advanced to the chief Trusts and Employ's 'T is but a few years since that all the Laws enacted against them were judged to be too few and gentle and therefore they had Laws executed upon them to which the Legislators had never made them obnoxious but now the Roman Catholicks are become so tender of their ease and safety that out of pure kindness unto them if any will be so foolish as to believe it they must have Laws abrogated which in the worst times and during the most illegal and barbarous procedures against them they were never affected with nor suffered the least prejudice by And whereas it was the only way for persons heretofore to make their Court at St. James's by declaiming against the Dissenters as Rebels and Traitors and by putting them into a salvage Dress to be run upon as beasts of prey it is now grown the only method of becoming gracious at Whitehall to proclaim their Loyalty and to cry them up for the only people in whom his Majesty with safety to his Person and Crown can repose a confidence But under all the Shapes which the Papists do assume they may be easily discovered to retain the same malice to the Reformed Religion and only to act those various and opposite parts in order the better to subvert it And the Dissenters being harassed and oppressed before and indulged and caressed now was upon the same motive of hatred unto it and in subserviency to its extirpation The method's are altered but the design is one and tho they have changed their Tools yet they remain constant in the pursuance of the same End While they of the Church of England were found compliant with the ways which the Factors for Rome thought serviceable thereunto they were not only the Favourites of the Court and of the whole Popish party but were gratified at least as was pretended with a rigorous execution of the Penal Laws upon Dissenters But there remaining several steps to be taken for the introduction of Popery and the extirpation of the Reformed Religion which they of the National Communion would not go along with them in they are forced to shift Instruments and to betake themselves to the Nonconformists whose assistance the better to engage they have not only suspended all the Penal Laws to which the Dissenters were liable but have endeavoured to fill them with jealousy and apprehension of danger from the Test Acts tho at the same time they know that Nonconformists never either did or could receive prejudice by them Only they are sensible that if they could work up that easie people into such a belief they should thereby not only obtain their concurrence and abettment for the rescinding of those Laws that are at present the only great remaining Fence about our Religion and upon the abrogation whereof nothing could hinder the Papists from getting into a condition to extirpate it but make them a formed and united Body with themselves against the Prince and Princess of Orange who have with so much Wisdom Courage and Integrity declared that they are against the having them repealed And as the Dissenters cannot have so far renounced all regard both to honesty and to a good name as to be fond of being herded with the Papists or thank our Author for it so they must be
challenge it by vertue of an undeserved Title and of a Character that he is exceeding ill qualified for However seeing Fools will be medling tho' they are sure to come by the worst I shall reduce all I have to say in Castigation of this vain and presumptuous man to the seven following heads 1. His Falsifications in reference to several parts of Mijn Heer Fagel's Letter 2. His Injustice to Their Highnesses the Prince and Princess of Orange and the hidden spleen he every where ventureth to express against them 3. His slanderous Calumnies against the States of these Provinces and how he studies to excite their Roman Catholick Subjects to disturb the Peace and Tranquillity of this Country 4 His Shameless Impudence in endeavouring to impose upon the World as if the Protestant Dissenters in England were concluded by Their Highnesses to stand hereafter involved in the same rank and condition with the Papists 4. His Publishing the Villany of the Romish Church and proclaiming the Injustice and Dishonour of the most Eminent Papal Monarchs while he pretends to commend and justifie the proceeding of his Majesty of Great Brittain 6. His egregious Ignorance in relation to Government Laws Customs and matters of Fact Lastly The signal Ingratitude of the Papists towards Their Royal Highnesses for all that Grace Favour and Ease which they were willing to have allowed unto them As to the first 'T is known to be a received Principle among the Casuists of the Society that it is at most but a venial sin to detract from misrepresent and calumniate those whom they either take to be their Enemies or do conceive to have done them any ways a prejudice And tho' the Opinion authorising such a practice be condemned by a Bull of the present Pope bearing date Anno 1679. yet our Author is more a Vassal to the Ignatian Order than upon the Authority of one whom the Jesuites do so little value to forbear putting a Doctrine into exercise which he hath been so well instructed in by these Reverend Fathers and especially when he finds it so conduceable to his design and interest What can be remoter from Truth as well as Ingenuity than to charge Monsieur Fagel with confining the name of Protestants in England only to those of the Conformable Communion and with excluding the Dissenters from the glorious priviledge of that appellation For tho' it be true that thro' the hatred and violence of the late King and his present Majesty to the Fanaticks and by vertue of their Commands to a Company of Mercenary timorous and servile Justiciaries and Officers it hath some time come to pass that the Laws which were originally enacted and only intended against Papists have been executed upon Dissenters yet all men know that to have been a perversion of Justice seeing in all the Statutes to the Penalties whereof they were made obnoxious they are still considered and acknowledged for Protestants and made liable to sufferings by no other Title than that of persons differing from the Church of England in matter of Discipline and about Forms and Rites of External Worship Nor is there one word in Mijn Heer Fagel's Letter whereby they are precluded from that stile or any ways represented as unworthy of it While they stand obnoxious to several Laws in which the Members of the Church of England have no concernment nor are in any danger from it was impossible to avoid the giving them a name by which they might be distinguished from those of the Legal and National Communion And so tender hath the Pensionary been of charactering them by any offensive or harsh denomination that he hath not so much as once in his whole Letter called them Fanaticks tho' it be an appellation that hath been vulgarly affixed to them but he hath chosen always to denominate them by the name of Dissenters which is not only the softest Term they can be described by but that which themselves have elected as the stile by which they are willing to be discriminated from their fellow Protestants with whom they differ in some few and little particulars And many of them being people whose Principles are coincident and agreeable with theirs of the Legal Establishment in Holland in whose Fellowship Monsieur Fagel is known to be it could not have entred into the thoughts of any save one of our Authors Intellectuals and Integrity either to charge upon him or so much as to imagine that he should be so injurious to himself and to the Dutch Churches as to preclude those from the list of Protestants But whether this calumnious charge and falsification be the fruit of an Irish Understanding or of Papal Sincerity or the effect of both I shall leave others to judge who may possibly know this Author better than I pretend to do Only this I shall add that he proceeds with the same wit and honesty as he hath begun For from Their Highnesses declaring that they cannot agree to the Repeal of the Tests and Monsieur Fagel's thereupon saying that these Laws inflict not any mulct or penalty upon the Roman Catholicks but that they are only means of securing the Reformed Religion thro' containing provisions by which men are to be accounted qualified for Members of Parliament and to bear publick Offices our Author does by a strange kind of falsification and calumny fasten upon him his having affirmed That the Non-conformists are to be accounted dangerous Enemies of the State and not to be admitted into any Publick Employments He must either be of a very unusual and perverse frame of mind or extreamly ignorant of the nature of those Laws and the Terms wherein they are enacted otherways it is impossible he should imagine how the Dissenters are capable of receiving prejudice by them Seeing all required by those Laws toward the qualifying persons to sit in Parliament and to exercise Offices in Church and State is only to declare that they do believe there is not any Transubstantiation in the Sacrament of the Lord's Supper or in the Elements of Bread and Wine at or after the Consecration by any persons whatsoever and that the Invocation of the Virgin Mary or any other Saint and the Sacrifice of the Mass as they are now used in the Church of Rome are Superstitious and Idolatrous And this Declaration the Non-conformists are of all people the most inclinable and forward to make and therefore very far by vertue of those Statutes from standing incapable of any Trust Office and Employment that other Subjects are admitted unto Nor hath there been a Protestant Dissenter since the first hour that these Laws were enacted that ever scrupled to take the Tests or that was precluded from Office and Employment for refusing them But on the contrary several of the most famous Dissenters such as Sir John Hartop Alderman Love and Mr. Eyles persons who at all times have kept at the greatest distance from Communion with the Church of England by reason of her Forms and
Ceremonies are known to have chearfully made the Declaration contained in the Test Laws and thereupon to have sit as Members in divers Parliaments And as a further demonstration of the impudence and dishonesty of our Author in this particular it is not unworthy of remark that tho' the King hath taken upon him to dispense with the Tests and to prohibit the requiring them yet the Dissenters who have since that time been preferred to publick Trusts continue still to take them and go to the respective Courts where by Law the Declaration is enjoined to be exacted and there demand the being admitted to make it Tho' in the mean season they cannot be unsensible that it is the thing in the World whereby they most highly offend his Majesty it being both a proclaiming the Illegality of that Authority which he challengeth of dispensing with Laws and a defeating so far as lieth in them his great design as well as artifice for the introducing of Popery which his Soul is so much in travel with And were not this Author both a person of a most depraved Conscience and destitute of all common sense he would never have slandered Monsieur Fagel and so egregiously perverted his plain meaning as to tell us that tho' he be a Hollander and a Non-conformist yet he thanks God for the Test Laws by which his Non-conforming Brethren in England of what degree and quality soever they be stand excluded from Publick Employments For every one that will be so kind to himself and so just to the Pensionary as to read his Letter will immediately discern that there is not one word in it upon which to superstruct this calumny and accusation seeing he therein affirms in repeated and emphatical Terms that all contained in and designed by the Test Laws is the securing the Reformed Religion thro' the having provided that none be allowed to sit in Parliament nor admitted to Publick Offices except they declare that they are of the Reformed and not of the Roman Catholick Religion So that how Monsieur Fagel's Non-conformity Brethren in England should come to be affected by these Laws so as to receive any prejudice by them is that which none but a person of our Author's wit integrity and candor could have had the faculty either to conceive or alledge But that we may come to the second particular there is the less reason to wonder at this Gentleman's calumniating Mijn Heer Fagel and affixing dull tho' malicious Forgeries of his own unto him if we do but consider with what petulancy and injustice he treats Their Serene Highnesses and at the gate of their own Court assumeth the confidence to misrepresent lessen and asperse them The nearness which those Princes stand in to the ascending the English Throne and the joyful prospect which all Protestants have of it exciteth a discontent and rage in our Author which he knows not how either to suppress or govern For not to mention what we learn of the kindness of Roman Catholicks to an Heir professing the Reformed Religion from the proceedings of Sixtus Quintus and the Papists in France towards Henry 4. we are sufficiently instructed what good will they bear to a Protestant Successor by the Bull which Clement 8. published about the End of Queen Elizabeth's Reign For the Supream and Infallible Head does therein ordain That when it should happen to that miserable Woman to die they should admit none to the Crown quantumque propinquitate sanguinis niterentur nisi ejusmodi essent qui fidem Catholicam non modo tolerarent sed omni ope ac studio promoverent more majorum jurejurando se id praestituros susciperent whatsoever Right and Title they should have thereunto by vertue of their next affinity in blood unless they should first swear not only to tolerate but to advance and establish the Romish Religion Nor can I avoid being filled with fear and reverence to the safety of some certain persons when I remember how Cardinal Baronius commends Irene for murdering the Emperor her Son because he was against the Worship of Images and not only calls it Justitiae zelum a righteous zeal but adds Christum docuisse summum pietatis genus esse in hoc adversus filium esse fidelem That Christ hath taught the perfiction of Religion in such a case to consist in fidelity to the Church tho' by destroying one that was both her Son and her Soveraign 'T is a high piece of injustice in our Author towards Their Highnesses and calculated for no other end but to alienate his Majesties affections from them when he tells us that the thing aimed at in the writing of the Pensionary's Letter as well as that pursued in the manner of publishing it was to obstruct the King's righteous pious designs and to render them unpracticable For the Letter being written in obedience to the Command of Their Highnesses to declare their Opinion in reference to the several matters about which it treateth it plainly follows that tho' Mijn Heer Fagel be accountable for the manner of cloathing and delivering their thoughts and for the Order and Method in which things are digested and possibly for the ratiocinations by which they are supported and enforced yet that the Prince and Princess are the persons who are alone responsible for the End unto which it was intended And it appears to have been so far from their intentions thereby to obstruct and defeat any pious and just designs of his Majesty that nothing can be more visible than that as it is admirably adapted to the giving ease and security to all his Protestant Subjects so it offereth means for relieving the Papists from the severe Laws to which they are liable and for the granting them a Warranty in a legal way for the exercise of their Religion Nor doth it discourage any kind of favour towards them save that which the concession whereof would not only be inconsistent with the peace and safety of those of the Reformed Religion in England but which might enflame the Nation to such Resentments as would in all likelihood both endanger his Majesties Person and Crown and come at last to issue in the reducement of the Roman Catholicks to worse circumstances than they have hitherto been acquainted with But to proceed with our Author to whom it is so natural to act foolishly and with sauciness and injustice that neither the Character he is said to bear nor the Quality of the Persons of whom he speaks can either restrain his intemperance or correct his rudeness and indiscretion For Monsieur Fagel having said that he believes there are many Roman Catholicks who under the present state of Affairs will not be very desirous to be in Publick Offices and Employments nor use any attempts against those of the Reformed Religion and that not only because they know it to be contrary to Law but lest it should at some other time prove prejudicial to their Persons and States Our Author is
and to the publick safety as the Repealing of the Test Laws would be our Author does hereupon with his wonted Friendship Equity and Candor to those Excellent Princes tells us that he hath not met with so bold a Declaration as this of calling them the Protectors of Gods Church and that the ascribing it to them is a detracting from the Honour of Kings and Monarchs who will not Abdicate from themselves to any other so glorious a Title And in pursuance of his rancour towards their Highnesses he runs out in his way of Wit and Learning into a most silly and impertinent Discourse about the Nature of a Church and accuseth the Prince and Princess as if by having this Character conferred upon them they had a design to usurp from his Majesty of Great Brittain the stile of Defenders of the Faith and to challenge to themselves the being the Protectors of the Church of England Surely this Gentleman does by vertue of his Popish Zeal and Irish Understanding believe that no Titles are due to Princes in reference to the Church of God but what are derived from the Papal Chair Whereas I dare say that Monsieur Fagel in bestowing this Title upon Their Highnesses did not dream of the Roman Pontif but had been taught it by God Almighty whom I take to be the Supream and true Fountain of Honour who is pleased to character such Princes as do cherish and favour his Church by the Name of Nursing Fathers and Nursing Mothers which is the term that the Pensionary useth in reference to their Highnesses And as it is their own merit which according to the Tenor of the Divine Creation hath entitled them to this glorious stile so they are neither to be ridicul'd nor hectored out of that duty of countenancing and supporting the Reformed Religion nor to be deterred by bold and empty words from those compassionate generous and Princely Offices to sincere Orthodox Believers by which they have deserved it And while others glory in the enjoyment of the Titles of most Christian and most Catholick Kings which their Vassalage to the See of Rome their contributing to the Exaltation of the Triple Crown and their being the Popes Executioners in the shedding the Blood of Saints hath procured unto them 't is enough for their Highnesses to be by the Suffrage of all true Protestants and that agreeably to the Doctrine and Authority of the Sacred Scriptures had in esteem and reverenced for Nutritii and Protectors of Gods Church Nor do they appropriate this stile to themselves tho' they account it the brightest among all their Titles but they acknowledge it to belong equally to many others and are afflicted at nothing more than that all Potentates may not justly claim a share in it And as the Pensionary's ascribing it unto their Highnesses was out of no design to usurp upon the King of Englands Title of Defender of the Faith nor to affix any Authority unto them over that Church so it will be no presumption to add that all of the Reformed Religion in that Kingdom how much soever differing in little and circumstantial things among themselves are yet so far sensible of the obligations they are under to Their Highnesses and of the benefits they have all the Assurance to expect from them hereafter that without meaning ill either to the King or to any one else they will unanimously join in stiling them Defenders of the Christian Reformed Faith and Protectors of Gods Church professing the Protestant Religion And they will easily know with whom they are to be angry and against whom to direct their Resentments Mijn Heer Fagel had said that if the Dissenters cannot during his Majesties Reign be eased from the Penal Laws unless the Tests be also abrogated that this will be an unhappiness unto them but for which the Roman Catholicks are only to be blamed who chuse rather to be contented that they and their Posterity should remain still obnoxious to the Penal Laws and exposed to the hatred of the whole Nation than be restrained from a capacity of attempting any thing against the peace and security of the Reformed Religion Our Author whose envy and injustice against Their Highnesses is not yet fully spent doth in his imprudent and indiscreet way obtrude from hence upon the World that the Nonconformists as well as the Roman Catholicks may hereby see where their true Interest stands and that they are extreamly obliged to those in whose Name this advice is given for the Consolation afforded them in the condition under which they are stated by Law Which is as much as if he should harangue the Nonconformists into discontentment against the Prince and Princess by assuring them that they are to hope for no relief against the Penal Laws by any favour of theirs Whereas the Dissenters are not only told that their Highnesses are willing to consent but that they do fully approve that they should have an entire Liberty for the full exercise of their Religion without being obnoxious to receive any prejudice trouble or molestation upon that account So that the heat which our Author would enflame the Dissenters unto against their Highnesses ought to turn and spend it self against the Papists who rather than part with the Tests which the Nonconformists are as much concerned to have maintained as they of the National Communion can be are resolved to keep all the Penal Laws in force and to leave the Dissenters under the dread and apprehension of them But this they may be fully perswaded of that if they can escape the edge of them during this Kings Reign they will be in no danger from them in case the Nation come once to be so happy as to see their Highnesses seated on the Throne For as much as they have not only their word which was hitherto never violated laid to pledge for their relief and ease but in that their Interest as well as their Principles will oblige them to be compassionate and tender to all sorts of Protestants and if they cannot be so Fortunate as to unite them yet to exercise equal kindness and favour towards them Having examined what our Author in his impertinent way venteth in unjust Reflections against their Highnesses and having in some measure chastned him for them tho' not to the Degree he does deserve I come now in the third place to call him to an account for his calumniating the States of these Provinces and for his endeavouring to possess the minds of their Popish Subjects with dissatisfaction and prejudice towards them And if he be the person whom most men take him for tho' he may have herein acted suitably to himself yet he hath behaved disagreeably to his character and unworthy of the Post which his Master hath placed him in Nor need we from henceforth to doubt but that he does all the ill Offices he can between his Majesty of Great Brittain and this Government seeing he hath by slanders destitute of all Foundation
most maliciously studied to raise differences betwixt them and their own Subjects And if the Intelligence which he transmits to Whitehall be as equally distant from truth and sincerity as the Memoirs are which he hath here published we may easily conjecture what little credit ought to be given unto it tho' at the same time we cannot but discern the end that it must be shapen and designed unto Nor was there the least occasion administred by mijn Heer Fagel in his Letter by which our Author could be provoked to attack these States with so much rudeness injustice and falshood as he hath done in his Answer For all that the Pensionary had said and which it seems threw our Author into a raging fit was only that their Highnesses could consent that the Papists in England Scotland and Ireland should be suffered to exercise their Religion with as much freedom as is allowed them in these Provinces in which they enjoy a full liberty of Conscience And as the time hath been and may hereafter come wherein the English Roman Catholicks would have thought and may again account such a Liberty for a happiness so I do not understand if the condition of the Roman Catholicks in these Countreys be as our Author describes it with what consistency either to Reason or with themselves the Papists in England should have so often heretofore in their Pleas for a Toleration have made the Liberty vouchsafed their Brethren in these Provinces not only a motive for their own being capable of Indulgence but to have represented it as the largest measure of the freedom they desired and which they would have been thankful for Seeing this Gentleman according to his accustomed manner of truth and ingenuity takes upon him to assure us That as there can be no greater persecution than what the Papists undergo in the exercise of their Religion in Guelderland Freesland Zeland and the Province of Groningue so that the Liberty which they even enjoy in Holland is so mean and inconsiderable that it doth not deliver them from being subject to daily fines and molestations Surely this man is either very unacquainted with what is done upon the account of Religion in other parts of the World or else he must needs think that the most brutal severities to some are Acts of Merit while gentle restrictions upon others are mortal Crimes otherwise he could never write at this ignorant and extravagant rate wherein all persons must discern his folly as well as insincerity and neglect of truth For we have too many deplorable evidences daily before our Eyes besides those which arrive with us by reports of unquestionable credit of a stranger kind of Persecution exercised towards those of the Reformed Religion in France and Piedmont than any which the Roman Catholicks in these Provinces can be alledged to be under except it be by one of our Author's veracity and discretion Neither needs there any other Refutation of the calumny with which he asperseth the Supream and Subordinate Magistrates of this Country in reference to the treating their Popish Subjects with horrid Severities nor a clearer proof that those of the Romish Communion do esteem themselves to be in a condition of peace freedom and ease under this Government than that of their behaviour during the late War carried on by the French King against these States which he gave out both at Rome and at several other Courts in Europe to have been undertaken in favour and for the restoring of the Roman Catholick Religion For had they lain under that grievous persecution and those tragical hardships in the practice of it which our Author would impose the belief of upon the World they would not have failed to welcome that Monarch as their happy Deliverer and would have united in a general Insurrection against the States for their having been Tyrannous over them But instead of that most of them acquitted themselves with the same Zeal for the support of this Government and in defence of their Country that other Subjects did Which demonstrates beyond all controul that they do not judge themselves to be in so wretched and miserable circumstances as this bold and calumnious Person represents them to be And whereas Monsieur Fagel in justification of the necessity of preverving the Test Laws by which the Papists are precluded from Employments and Places of Trust and to rectifie a mistake in Mr. Stewart about his conceiving the Roman Catholicks to continue capable of bearing publick Offices in this Commonwealth had said that by the Laws of this Republick they are expresly shut out from all the Employments both of Policy and Justice Our Author does hereupon with the highest Injustice and with all the acrimony he can accuse the States not only of departing from the express Terms of the Pacification of Gant but of violating the Articles of the Vnion at Utrecht which was the Foundation upon which this Government was both originally erected and doth still subsist And with his wonted degree of knowledge and prudence he further adds That the Provinces and most of the Cities would not have entred into the foresaid Vnion but upon condition that they of the Roman Catholick Religion should at all times possess the Government And particularly that Amsterdam had it stipulated unto them under the Guaranty of the Prince of Orange that none of the Reformed Religion should be allowed a Place to assemble in either within the Walls or without so far as the Jurisdiction of the City did extend One would have little expected that a person living in the Communion of the Romish Church as our Author professeth himself to do should upbraid these States with the violation of Articles relating unto a Grant made unto any for their Security in the free Exercise of their Religion at a season when Popish Soveraigns not only account it their glory to break all Laws Oaths and Edicts by which Protestants had their Religion together with many other Rights and Priviledges established and confirmed unto them but who with a salvageness and barbarity which scarce any Age can parallel seek to extirpate their Religion and destroy them And all this attempted and pursued against them not only without their being guilty of any crime by which they might have deserved to lose the favour of their Princes and to forfeit protection in the free exercise of their Religion and their safety as to their Persons and Estates which had been sworn unto them and secured by Authentick Laws But when one of the chiefest motives unto it was their Loyalty and the Merit that they had laid upon their respective Soveraigns which by a new way of gratitude was thought fit to be thus recompensed and rewarded And if we be not as I have formerly said strangely deceived in the Person and Character of our Author this charge upon the States of these Provinces is the effect of a most prodigious folly as well as of inveterate malice in that his Master
contrary both to the Laws of the Realms his often repeated Promises and his Coronation Oath assumes a power of introducing those into Offices who by the Statutes of the Land stand precluded from them and of thrusting them out who alone are the Persons that are legally capable of them Which manner of proceeding in his Majesty hath besides the injustice that attends it towards all that are laid aside a signal piece of ingratitude accompanying it to many of them as having been the Persons whose Zeal for his Person brought him to the Throne and whose courage maintained him in it But I shall not think it enough meerly to have exposed his imprudence and indiscretion in the forementioned accusation against the whole Governing Body of this Country but I shall likewise shew it to be false slanderous and unjust in every part and branch of it And that I may act with more truth and candour than our Author hath done I do acknowledge that at the first commencement of the War against the King of Spain for the defence of the Laws and Priviledges of these and the neighbouring Provinces that not only they of the Reformed Religion but likewise the Roman Catholicks took Arms and hazarded their Lives and Estates in that just quarrel And I do also grant that thereupon there was Liberty of Conscience allowed and established by several Treaties in the vertue of which both parties were to be equally tolerated and the one not to disturb or disquiet the other Nor was there ever any thing done by way of Ordinance or Law to lessen or restrain the liberty of the Papists nor to abridge much less deprive them of any Power Jurisdiction and Authority that they possessed so long as they remained faithful in the common cause and behaved themselves with Equity Justice and Peace towards those who had withdrawn from the Roman Communion But such was the ascendency of the Priests over the Roman Catholicks and so powerful was their influence upon them that in a little time they not only hindred and molested the Protestants in the exercise of their Religion and committed many unjust and cruel severities against them but they proceeded to various attempts of betraying the Rights and Civil Liberties of the whole Country and of enslaving it both to the Tyranny of the King of Spain and to the bloudy and cruel Inquisition So that from hence it became a matter of necessity rather than at first of choice that the Government should be disposed into Protestant hands and that the liberty of the Papists should have those limits and regulations given unto it as might render it both consistent with the peace freedom and safety of those of the Reformed Religion and with the preservation of the Civil Rights and Priviledges of these Provinces This is the account which all who have written with any knowledge and integrity of the Transactions of those Times do give us of the many Changes and Revolutions that fell out in reference to Religion till all matters both concerning it and the Political Government of these Countreys came to be established in the Form and Way wherein they do still continue and subsist And this I do undertake to make good by all publick Authentick and approved Histories if our Author shall have the confidence to insist upon the justification of his criminations And all that I shall at present direct men unto for the confirmation of what I have said is that admirable Apology of William I. Prince of Orange whom his present Highness does in Wisdom Steddiness and true temperate Christian Zeal so signally imitate and which that great Prince who was the first and happy Founder of this Republick published in defence of himself and of those actings for which the slavish and mercenary Factors of Rome and Spain had traduced and aspersed him But let us advance to a particular Examination of those matters of Fact upon which our Author challengeth these States for violating their Faith with their Roman Catholick Subjects And the things he is pleased to specifie are their departing from the Terms of the Pacification of Gant and their breaking the Articles of the Vnion agreed unto at Utrecht 1597. Nor am I unwilling to acknowledge that soon after the Pacification concluded at Gant there were several indecent and undiscreet things done contrary to the purport and tendency of it both by those of the Romish and by them of the Reformed Religion Which proceeded from the Superstitious Fury of the former and the imprudent Zeal of the latter Yet it is certain that the ground of its coming to be rendred wholly ineffectual arose from a design of the King of Spain's under the cloak and palliation of that Treaty to subvert the Civil Rights and Priviledges of all the Provinces to the Defence and Preservation of which the Roman Catholicks as well as Protestants were sworn and bound by the said Pacification For after that Philip II. had in compliance with the necessity of his Affairs consented unto and ratified all the Terms Provisions and Conditions which both the Papists and the Reformed had in that Pacification League and Confederacy insisted upon and agreed to adhere unto it was soon after discovered by Letters intercepted to Don John who was at that time constituted Governour over the Low Countreys that all which Philip aim'd at was thro the having rendred them secure by the Ratification of that Treaty to take advantages whereby to enslave them and under the Covert of it to provide himself of means by which he might be established in an unbounded Tyranny over them So that by reason of what was detected in those Letters and from Don John's proceeding to possess himself of Namur and his endeavouring to corrupt and debauch the German Troops which were in the States service and paid by them together with the defection of many of the Roman Catholicks from all the Terms of that Pacification the War came again to be revived against the King of Spain and all that had been agreed unto at Gant was rendred ineffectual and overthrown And I would fain know of our Learned and Wise Author how the States of the Seven Provinces are more guilty of the violation of that Pacification by making the Protestant Religion to be that of the publick Establishment within their Territories and Jurisdiction than the King of Spain and the States of the Spanish Netherlands are in their denying a Toleration of the Protestant Religion in those Provinces seeing I am sure it was agreed and sworn unto in that Pacification And as for the Union concluded at Vtrecht the Terms whereof our Author upbraids these States with a departure from It will be no difficult matter to shew how his knowledge and sincerity are in reference to this particular of one measure and piece For tho' diverse of the Provinces which entred into that Union did thereby enjoy a Liberty of chusing and determining which of the two Religions should have the stamp of
thence conclude that it ought to be so in a great Kingdom where there is so vast a number of Protestants admirably qualified with Wisdom Interest and Estates to discharge all the Offices of the Government and to manage the universal care of the Society without running the hazard of the many mischiefs that would accompany the taking the Papists into partnership with them Nor could Mijn Heer Fagel in representing what is safe or unsafe to so great and noble a Nation take notice of what is practised upon necessity in some mean Town or Corporation supposing that it were there as our Author alledgeth without transgressing against all the Rules both of prudence and decency But as the Pensionary had no where in his Letter affirmed that there were not any States or Cities in which the Protestants and Papists bear Office in Government together but had only said that Reason and Experience do shew us how impossible it will be for them when joyned together in places of Trust and publick Employments to maintain a good Correspondence and to live peaceably with one another so this is found to be so just a truth and so pertinently observed that in all the places where it hath been practised tho not in Germany as our Author ignorantly suggests they have not only lived in continual heats and dissentions but have often come to open Hostility against each other Nor hath it meerly fallen out thus in private and particular States within themselves but the like evils have often followed and ensued where more States have associated into Union for the common preservation of the Generality and where the Government hath been in some in the hands of Protestants and in others executed by Roman Catholicks Of this we have diverse Examples in the Cantons of Switzerland where thro the Magistrates being in some Cantons of the Reformed and in others of the Roman Catholick Religion they have not only been often hindred from joyning and acting vigorously as they ought to have done for the interest of all and the benefit of the common Confederation and Union but they have sometimes come to open ruptures and have been embarqued in War against one another And forasmuch as our Author makes bold to say That there was never any Christian Kingdom where the Religion that the Prince professeth and which had in former ages been Dominant was so far laid aside and banished that his Subjects professing the same with himself were shut out and precluded from Trusts and Employments I will take the freedom to tell him that it is so gross and palpable a Falsehood that none but a person of his ignorance and impudence would have had the face to have asserted it For there are Christian Kingdoms that have done more than this amounts unto and who to prevent the danger of having Papists preferred to Trusts and Employments in case a Prince of their Religion should come to the Throne have been so wise as to declare Roman Catholicks incapable either of obtaining or keeping the Soveraignty And it was in the vertue of such a Law and by reason of the dread of it that Christina Queen of Sweden upon the having taken up a resolution to turn Papist chose to demit her Crown before she declared her self as knowing that immediately after such a Declaration she would have been deposed from the Throne and possibly not have had so liberal an allowance assigned her afterwards as by that conduct she did obtain Nor is it unknown to any except it be to such as our Author is for natural and acquired accomplishments that there were not only Laws in Scotland for precluding a Popish Prince from coming to the Government but that the same thing was imployed in the English Oaths of Allegiance and Supremacy as being Oaths of such a frame and nature that it had been most incongruous to impose them upon Subjects to a King of the Roman Catholick Religion And tho these two Nations did not improve the advantage which they had by means of their legal provisions to hinder the present King from inheriting the Crowns of the respective Realms yet those Laws serve to inform us how far some Christian Kingdoms thought it lawful to go and to what heighth to Act not only against Popish Subjects but against Catholick Princes themselves Yea the time was that the very Papists were so far from condemning the having men of their Religion debarred from Trusts and Employments in Protestant Kingdoms under a Popish Prince that they made the Test Laws by which they are shut out from Offices and Declared incapable of them the great Argument against the necessity of having the Bill passed for excluding the Duke of York from the Crown and improved them as the main Engine for allaying the fears of the Nation under the apprehensions they had of his being a Roman Catholick and coming to the Throne But by their different Language now from what it was then all Englishmen understand how far they are to be believed in other cases and whether the many promises which they do make at this time in order to a further design and the putting a new Trick upon the Nation ought to be depended on by them whom they have already deceived And whereas upon Mijn Heer Fagel's having observed that the conduct of Roman Catholicks is much more severe towards Protestants than that of those of the Reformed Religion towards Papists our Author is pleased to reply that in order to judge as we should of that different procedure we are to consider whether it be not less just to banish a Religion that had been so long dominant as the Roman Catholick had been than to withstand the introduction of a new Religion that would depress and supplant the old All I shall say in reference to this is that as it does not weaken but in effect acknowledge what the Pensionary had said so by justifying what the Papists did to prevent the bringing in of the Protestant Religion which he stiles new he forewarns us what we are to expect they will be ready to do for the reintroducing the Papal Religion to which he gives the character of old Nor is it at all pertinent to the present case which of the Religions is the oldest or which is the newest but all contended for is that the method's of the one have been and still are more severe and sanguinary than the methods of those of the other And as we believe our Religion to be as ancient as Jesus Christ and his Apostles so no prescription of time for Popery's having been in possession can deprive that which has the Divine Authority to warrant it from a right of re-entrance There remains only one thing to be spoken unto of all that I undertook to discipline and correct our Author for and that is the signal ingratitude of the Papists and particularly of this Gentleman to their Highnesses for all that Liberty Favour and ease which Their Highnesses were willing