Scotlands holy War A DISCOURSE Truly and plainly remonstrating How the SCOTS out of a corrupt pretended zeal to the COVENANT have made the same scandalous and odious to all good men and How by religious pretexts of saving the Peace of Great Brittain they have irreligiously involved us all in a most pernitious Warre Tantum Religio potuit suadere malorum Curs'd man what canst Thou hope for what desire To Thee Christ brings a sword his Gospel fire Be man no more abjure thy wretched kinde Lest Mannah poizen Sun-beams strike thee blinde By H. P. Esquire LONDON Printed by Fran Neile in Aldersgate-street 1651. READER I Have lately seen in Print an Apologie for such Ministers and people as out of conscience did not observe the Thanksgiving-day dedicated by the Parliament to Almighty God for giving us victory against the Scots and the Apologist had prefixed this Title in his Front Sad and serious Politicall Considerations touching the Invasive Warre against our Presbyterian Protestant Brethren in Scotland their late great overthrow and the probable dangerous consequences thereof to both Nations and the Protestant Religion As soon as I had read it over I saw heavy and bitter charges in it against the Power now Governing and by consequence against our Nation and Religion but all was built upon such premisses as were left utterly unproved I doubt not therefore but all Schollers will deride the Author as void of wit and ingenuity and will think that Pamphlet unworthy of an Answer which can challenge nothing besides a flat denyall But when I consider the multitude who scarce discern betwixt Arguments and Invectives or points that require solid proofs and such as sometimes are not worth prooving when I consider this multitude may be dangerously imposed upon by confident writers indeed such as have effrontery enough to grant themselves any thing under dispute I dare not be wanting to a distressed Cause and vitiated Truth What the Apologist though affirmant has left unproved viz that the Parliament has broken Covenant with the Scots and made an Invasive warre upon the Presbyterians the same I though respondent shall endeavour to leave disproved And I hope I shall remonstrate by something more then Averments my Antagonists best arguments 1 that the Covenant was first violated by the Scotâ— and 2ly that this warre of great Brittain was raised by the Presbyterians Of the Covenant ABout 11. or 12. yeers since the late King began to take Arms against the Scotch Nation upon Ecclesiastical quarrels but his successe was so ill therein that He could neither hopefully pursue nor yet handsomly compose those broils The reason was because his Popish Subjects could not and his Protestant Subjects in England would not support him with their effectuall assistance in that causless warre So this Parliament was then convened to extricate the said King out of those difficulties and had â—here been any other remedie that possibly could have releasd him so intangled as He then was either by pacifying the Scots without force or forcing them without pacification this remedie had never been thought on for there was nothing in the world more adverse to his Tyrannicall ends then the freedome and controuling authority of that high Court Long it was not therefore after the sitting of our great Councell before the said King gave open testimonies how odious it was to Him to see his boundles Prerogative so checkt nay many months had not elapsed before disgusts had hacht ripend bloody dangerous plots against the whole representative bodie of our State 2. Armies were now in the North out of all military imployment and this put the King in some hopes that either one of them or both might be woone to his partie and so help to rid him of his loathed rivality Strong endeavours were used accordingly but God blasted them all the Scotch Army thought it too horrid a thing to attempt the ruin of that Court which was so true to their preservation and so assured to the ends of their late Declaration and the English Army durst not attempâ— any thing having the power of London to mate them before and the Scots behinde yet the Parliament truly apprehending danger from these and other like machinations to forâ—ifie themselves the better frame a Protestation for all the people to take and whosoever should refuse the same He was voted unfit to bear Office either in Church or Common-wealth This Protestation was taken in 1641. and the Protesters did thereby in the presence of Almighty God binde themselves to defend Religion the King the Parliament publick Liberty the Union and peace of the three Kingdoms with a clause to be assisting to all that adhered to this Protestation and to be at enmity with all its opposers The King stomacht much this new way of imbodying the people in leagues and parties and knew well that the contrivers of it intended it for a combination against his unlimited pretensions but seeing his interests were here as specially provided for as any other without any insinuated subordination and that it left his pretensions as unprejudiced as they were before he smothered much of his distaste against it Ordinary affronts and misadventures did rather quicken then quash this Kings resolutions wherefore upon this Account He made the more haste into Scotland upon some concealed reasons of State and his hope was that by his passing through both the Armies in the North He should finde an opportunity to be his own negotiater with all the chief Commanders All these royall arts neverthelesse miscarried and were not able to debosh the Armies for either the Commanders were jealous of the soulderies integrity or the Souldiery of one Army suspected the sincerity of the other or else the Parliaments sollicitations proved as efficacious as the Kings somthing there was that concurred to the abortion of that mischief The King therfore speeds away to Scotland with superâ—etations of further plots in his unquiet head but his old fate still accompanied him for there He was soon disburthened of some of his monstrous conceptions to the great detriment of other men but He scarse ever prospered in any one designe for the advancement of himself Some Noblemen that were invited to a bloodie supper got timely advertisement of the royall assassinators and so by flying privily out of Edenburgh secured themselves but that ever to be execrated insurrection in Ireland by the Irish Papists against the British Protestants came to effect at that time and t is known well enough that the chief actors in that tragedie alledged a Commission from the King under the great Seal of Scotland to justifie all that they then perpetrated Here was an issue of blood spent that is not stanched to this day little lesse then 500000 Christians were sacrificed and devoted to slaughter by that Commission and the King himself never took any effectuall course to wipe off that stain but what prosperity has that dismall deluge of blood brought at
last to the Kings cause Hitherto the King keeps from open defiance with the Parliament of England but now Gods flaming Minister of warre begins to brandish his sword against this Nation now the King is returned from Scotland and now begins the year 1642. wherein Arms are openly taken up and avowed on both sides Scotland for two or three years before had seen war but without slaughter Ireland had been miserably the yeer before imbrued with slaughter yet saw no war but England must now prepare her self both for war and slaughter At the first harnessing and making ready for the field both sides pretended to be on the defence and both pretended to stand for the defence of the same persons and rights the Parliament declares for the Kings rights aswell as the subjects Liberties and the King for the Subjects Liberties as well as his own rights the matter of the Protestation is the cause they both â—ight for insomuch that by their professions it might be thought the Protestation were equally favoured by both Neither were their successes much unanswerable to their professions for after a bloodie battell fought neer Keinton in Octob and another hot encounter at Brainford and after divers other conflicts in severall other places of the Northern Western and middle Counties of England either side got blows but neither side carried away any great advantage or conquest only the Kings secret correspondence with the Irish began now to grow more evident as well by their declaring for the Kings pretences as by his diverâ—ing the preparations made here against them At this time the threed of the Kings Councels was exceeding finely spun the more zealous He seemed against the Iâ—â—sh openly the more zeal He attested to them privately and they themselves could not but see by the Kings seizing our Irish provisions here and assuring himself of our Forces sent thither that the more we exhausted our selves in sending supplies against them the more unable we should be in the end either to resist the King here or to reduce them there Howsoever as was noted before though the most subtill threeds of the King were strong enough sometimes to fabricate toils and nets for his subjects yet they never could be twisted into ladders for the mounting of him to his aspired grandour About the beginning of the year 1643. another black desperate designe against the City of London was discovered scarce inferior to any of those former impregnations of the Kings inraged brain whereupon the Parliament again had recourse to this new religious guard of Vowing and Covenanting And herein after the Covenanters had humbled themselves before God for the Nations sins and judgements and promised by Gods grace to endeavour for the future an amendment of their wayes they the second time ingaged themselves by Vow and Covenant in the presence of Almighty God to be adhering faithfully to the Forces raised by the Parliament for defence of Religion and liberty c. But notwithstanding the vertue of both these holy remedies against the Kings uncessant stratagems about the latter end of the same Summer the Parliaments affairs came to a great declination and till they obtained aid from the Scotch Nation their condition was thought very tottering In August the English Commissioners began to treat at Edinburgh and about the depth of Winter the Scots advanced with a compleat well appointed Army Yet this may not be wholly preâ—ermitted that the Scots were long deliberating about their march and though they saw their ruin involved in ours and their faith no lesse pre-ingaged to us for mutuall assistance then ours was to them yet they advanced not at last but upon these strict conditions 1. That we being then but a wasted part of England yet should presently imburse them out of our afflicted affairs with a great summe of ready money 2ly That they should be payed as mercenaries and yet have a share in government here as if they were our joyntenants And 3ly that we should enter with them into a new solemn League and Covenant upon Oath as it was by them composed and conceived So disproportionable and unsuitable is their amity to their enmity for when they had a pretence of a quarrell contrary to former Treaties with England in 1648. t was in their power to invade England readily without assurance of present Advance-money or establisht pay afterwards and such able Enemies we found them in all ages but when they were to be ayding to part of England in observance of former Treaties in 1643. there is no moving in such a work without ample Covenants so much more difficult amongst them is the enterprise of helping then is the enterprise of undoing It is manifest now by that which has been hitherto premised that the first occasion of flying to such conscientious tyes and expedients as these was that the late Kings plots and conspiracies might be thereby the better disappointed and that the people might be thereby the better confirmed in their opposition against Him And this makes it now seem the more strange to us that the Scots at present should make their Covenant so main an engine for the King against us which at first was certainly excogitated as a main engine for us against the King 2ly it is hereby as manifest that the Scotch Covenant which is now insisted on by that Nation and was pressed on us at first with so much rigor did add no new obligation at all to the English Religion Liberty Monarchy and the peace of the Nations were as much secured before and as sanctimoniously by the Protestation in 1641. and by the vow and Covenant in 1643. as they were afterwards by the solemn League and Covenant when the Scotch Army was to enter England 3ly We cannot observe by any remarkable blessing from Heaven that the hand of God did ever give any gratious testimony in behalf of these new sacramentall obligations The protestation was thought ineffectuall till the vow and Covenant came in with a greater supply of religion the vow and Covenant was not able to break the Kings Armies till the solemn League of Scotland had superinduced its further sanctity and when that was superinduced and came accompanied with 20000 armed men from Scotland the King subsisted yea and thrived a long time after and without doubt those Oaths which he imposed within his quarters did asmuch service against us as ours did for us in our quarters We all know that t was not a new Oath but a new modeld Army that by Gods most gratious hand first gave check to the Kings prosperity and t is not so visible that ever we trampled on the Royalists formerly by observance of the Covenant as that we are now miserably ingaged in blood against the Scots by misprisions and false glosses of the same The Lord of his boundles mercy grant at last that we may return to our old wayes of humiliation seek to appease that Majesty by fasting and praying which is to be
justice and humanity betwixt the Nations whereas there can be no end of controversies and hostilities when sentences shall be spoken against parties that are no inferiors and that by parties that are no superiors The Scots therefore in this have been exceedingly too blame and there is no doubt but the ruine of the King and all the late miseries of their own wasted Countrey have been derived from this strange insufferable arrogance of theirs T is frequent with them to protest against the Parliament of England as no lawfull Authority to denounce against all the Souldery of England as Sectaries Rebels and regicides to upbraid all the Gentry and Comminalty of England submitting to the present Government as men that prostitute their consciences to a sinfull shamefull thraldome to incite all the Presbyterians and discontented persons in England to the kindling of new flames amongst us And this is more then to invade a moity of the Legislative power of England this is to seize all this is more then to claim a jurisdiction in Covenant affairs this is to in vasâ— all us totally in all cases whatsoever this is more then to pronounce judgement against us at home in civill cases this is to pursue us with fire and sword as well forrein as domestick Should our Nation now descend to the like outragious recriminations or rather feminine altercations being first provoked and having juster grounds what an odious noise would this trouble all Europe with Well but still there is something to be said for the Scots if they may not call us to their own barre as they are our fellow Covenanters and as they are equally parties in so religious a League with us yet there is another Bar to which they may cite us there is still here upon earth a barre of common equity and reason and at this Barâ—e the English are accountable for all their delinquencies against the Covenant To this we agree and shall appear aâ— is required by the citation The late King some years before the eruption of these troubles had made many dangerous attempts against the purity of the Protestant Religion and the Liberties of the Subjects in all the three Nations Now in 1643. when Arms were taken up on all hands either for assisting or opposing the King in those his designes against Religion and Liberty the Covenant was formed by that party which rose up against the King and the main primary use it was formed intended for was to protect Religion and Liberty against Him and his adherents The formers of it also at the same time took notice that the cases of Religion and Liberty could not be well separated forasmuch as the King if He prevailed against the one would more easily prevail against the other Religion was the richer Free-hold but Liberty had the stronger fence to preserve it from the violence of intruders It was likewise visible that Religion would make the people more zealous for Liberty and Liberty would impower the people the better to defend Religion besides suppose the taking away of the people and you suppose with all the taking away of Religion and suppose the taking away of Liberty and you do in a manner suppose the taking away of the people for the life of a bodie politick consists not in living but in living free The Covenant therefore primarily and ultimately proposes to it self the safety and prosperity of the true Protestant Religion in the safety and Liberty of the three Nations and the safety and Liberty of the three Nations in the safety and prosperity of the true Protestant Religion All other Articles in the Covenant are but secondary and subordinate hereunto and they are to have respect from us not as they stand higher or lower in order but as they are more or lesse serviceable to those higher purposes for which they were at first ordained Upon this ground that branch in the Covenant which obliges us to seek God in this sacred Ingagement by a speciall amendment of our lives and reformation of our own private wayes at such a time as this merits the honor of the first place And next hereunto worthily may succeed those 2. branches by which the Nations are so strictly confederated in peace and amity and by which all parties to this confederation have past their solemn Pacts to be assisting to each other bringing all opposites to condigne punishment That branch which was inserted in favour of the King at that time the principal Enemy of the Covenant and for saving of his Prerogatives so desperately at that time disputed by the sword if it could challenge any place at all could certainly challenge none but the last and lowest how soever the Scots had ranged it and do still propugn it Nothing surely could more cloud the meaning of each part in the Covenant or more pester and perturbe the whole frame of it then this insertion The same Oath to God now binds us in one clause to pursue with fire and sword all that are enemies to this Oath and yet the grand enemy of this Oath by another clause in the same Oath is preserved inviolable nay that clause which preserves one Enemy has a local preference before that which pursues all Hereupon if a Commission be taken from the King to destroy this Solemn League He that takes it dies ignominously as a Traytor but he that gives it has that indemnity given by the Covenant which his kingly office could not have given him The very penning also of this Article leaves us very dubious and perplext how far the Kings royalty is saved to Him for the saving is not absolute but refers to some thing in order above it and that is the saving of Religion and Liberty Here therefore two new doubts meet with us to intangle us 1. In what degree the King may be proceeded against when in such a degree He indangers Religion and Liberty 2ly how we shall exactly judge of these degrees when our judgements are wholly left at liberty without any limits or marks set by the Covenant The Scots have proceeded so far as to imprison the Kings person and to sequester all his royall power which is a temporary dethroning and deposing because they suppose Religion and Liberty was so far impugned by Him but they suppose that from an imprisoned sequestred King no further offence or danger can arise and therfore He ought not further to suffer This is sufficiently erroneous but this is not all yet for they will not only thus expose Religion and Liberty to greater hazards in their own Countrey but they will over-rule us with their errors and inforce us to run the same hazards in our Countrey likewise and this is more we are sure then the Covenant enforces us unto And doubtles this is very hard For besides that there is no Nation nor scarce any individuall person in any Nation who is not Judge of his own danger in this case our judgement is wrested out of
feared we have provoked by superstitious vowing and swearing 4ly We cannot finde that ever the people was rightly fitted or at all benefited by these new sacramentall Leagues or rather politicall Sacraments for in England we had too many that would take the Kings Oaths when He was prevalent and the Parliaments also when they were prevalent and in Scotland Montrosses victory left lamentable spectacles of humane treacherie and impietie as to the Covenant No sooner had he in 1644. woon one pitcht Field but the Nation generally flow'd in to Him to submit unto his new royall bonds with curses upon them that had forcibly clogd their consciences by contrary ones before and no sooner had D Lesly routed Him but the same people again shifted Montrosses bonds with detestations as high and bitter as they had the Parliaments before This is a prodigious example exceedingly to be deplored not onely by the Scots but by all mankinde But to proceed The breaches and hostilities which at this day are sprung out of the Covenant betwixt the Covenanters of both Nations are too visible the question is therfore whether we shall charge these mischiefs upon the ill composure of the Covenant it self or upon the malice of the Covenanters and if upon the Covenanters whether are more guilty the English or the Scotch And first as to the Covenant it self it seems to me that even that was not compiled so briefly so clearly and so impartially as it might have been and that has given some occasion of stumbling to some but certainly blood had never been drawn by brethren so leagued together as we are had it not been for the ignorance arrogance and high injustice of the Covenanters Antiquity which was famous for ingenuity had not any use to charge their humane contracts much lesse divine with so various and heterogeneous branches as this Covenant is charged withall some points of it are divine some morall some civil some are of higher some of meaner concernment and all of them thus odly compacted together swell it up into too rude a lump Moreover since variety of parts made it more grosse and by consequence more obnoxious to doubts and intricacies there ought to have been more care to distinguish betwixt those parts which were coordinate and those which were subordinate and in case some provisoes proved inconsistent with others it should have been predetermined which should supersede and which should be superseded The King by one clause as He is King is to be maintained equally with Religion c. yet by another clause as He is a profest enemy to the Covenant is to be pursued by arms and brought to condigne punishment The safetie of Religion may possibly be irreconcileable with the safety of the King and the safety of the King confessedly owes a subordination to the safety of Religion yet it is left dubious by the Covenant how far the inferior here shall give way to the superior The unity and peace of the Nations is the scope of one Article in the Covenant and that Article had a high place in the intent of those which indighted the Covenant yet neither does this Article condemne all war as unlawfull betwixt the Nations nor yet prescribe when it may be judged Lawfull nor by whom The Scots by one interpretation of the Covenant are more strictly imbodied with us then formerly and so to be assisting in our Reformation yet by another interpretation they are to maintain to us our Nationall rights and not at all to interpose in judging of our English affairs and how can they reform where they may not judge or how can they judge where they have no propriety or how can they challenge more by vertue of this Covenant-union in England then we do in Scotland or how can confusion of interests be introduced where there remains a coordination so equally and justly preserved In the next place there is a palpable partiality in the Covenant whereby is easie to be perceived in which Nation it received its being for the Church of England and Ireland are to be reformed but the Church of Scotland is to be preserved in its perfection of Doctrine Worship Discipline and Government In summe all three Nations are to purge away whatsoever is contrary to sound doctrine and the power of Godlines and the only true standart for such purgation is the book of God and forasmuch as that is as truly a standart to the Scots as to the English they though the Covenant prejudges and presumes them perfect are to be tryed by this Book as well as we are and as that which is defective in them must be rectified by this standart so that which is not defective in us must be justified by the same We conclude therefore justly that either the Article it self pre-judges us or is by them ill prejudged when they assume that we are to conform to them more then they are to conform to us for so much as there is but one only book to which we are bound equally both of us to conform and of that Book they are no more authenticall interpreters then we are These exceptions and perhaps more might be taken against the Covenant it self and the manner of obtruding it but we fix not hereupon nor will we mention it as to the genuine intent of it without reverence the main offence that has been given to the world has been given by the Takers of it in a false sense not by it self The inquirie therefore at this time is whether the English or Scots whether the Presbyterians or Independents are most blameable before God and Men for the scandall which has been given by occasion of this Solemn League and Covenant For the better discussion hereof we shall do well to observe first which of the parties has been most clamorous against the other â—ly What the principall matter of those clamors has been 3ly What may be most probably aymed at by the raisers of those clamors 4ly What the issue has been As to the first it is apparent that the Scoch Presbyterians were the first compilers of the Covenant and that they still continue to set a sacred value upon it even unto a great degree of superstition and t is as apparent that they had not been so strangely transported with rage against us but for our attributing lesse then they do to it The Covenant is their Word in the day of battell the Covenant in specie is carried along by their Priests when they march into the Field as if it were held oraculous and had the same presence of God ingaged to it as the Ark had amongst the Jews The Covenant in Law is made transcendent to an Act of Parliament nay if both Nations should agree in one Act of Parliament that Act could neither make more intense nor more remisse the obliging force of this Covenant This Covenant is sometimes call'd Gods Covenant and inscribed by the Scots in the same table with Gods Covenant of mercy
to Him in England till their Parliament at home were further satisfied In the mean time after a long consuming war ended England was constrained still to pay and maintain two Armies the Scotch to prevent a new war if that were possible the English to sustain a new war if prevention proved unpossible so that every moment was irksome to us whilst the Kings pretentions was an occasion to draw so much treasure from our coffers and it was as irksome to the King to see the Scotch arrears or any thing else besides his pretentions brought into debate but at last the Scotch arrears took place and justled out the Kings matters for after a great sum agreed upon the Scots quite contrary to the high expostulations of some of their Papers thought it honorable to leave the King in England and the English thought it as profitable to buy the Scots out of England This probably might prepare the King for new Pacificatory addresses partly by damping his hopes in the Scots and partly by defeating the next privy applications of the Scots to Him and partly by giving a better rellish of the English whose prisoner then He was yet had been treated very honorably but this would not do new Propofitions were once and again sent and denyed and new assurances from the Scots were admitted which procured thosy denyalls Nay after that Hamilton in 1648. Commission'd by the Parliament and Presbyterians in Scotland had invaded us with 20000 men and was beaten and a new party of Kirkmen of a contrary party to Hamilton had gotten the sway of the State into their hands by the help of our forces who pursued the Hamiltonians beyond the Tweed the English still received further repulses So vowedly inflexible was the King against all that could be tenderd by the English though even when his condition was grown lowest and the Parliaments Propositions not at all raysd higher and so vowedly obstinate were the Scots and all parties and factions among them upon all changes of affairs whatsoever to make all agreements of the English with the King disadvantageous to their fellow Covenanters Their voluminous Papers yet shew what they pretended to in disposing of the Kings person in England what a negative voice in the Parliament of England they would assign to Him what revenues and signiorys out of the Court of Wards and elsewhere they would secure to Him what power military and judiciall they would intrust him with in England and how all should be managed by the joynt advice and consent of Scotland In summe the King must again be more humbly sought to then ever He must be discharged of imprisonment received in pomp at London to treat about what we had to propose and his freedome must be such that He must sent for and advice with what Delinquents He pleasde if we granted the Scots this we left our selves nothing if we denyed All Ireland was at the Kings devotion all Ormonds all Oneals adherents all the old Irish all the English Irish all the Protestants all the Papists were against us we had then scarce three considerable Towns left in that Countrey In Scotland all that Montrosse all that Huntly all that Hamilton all that Arguile the Kirks Champion had any power in even Jo Cheesly himself to get a dubbing at the last hand was for the royall Cause In England the Clergie had imbitterd the City and the City had sharpned the Countrey against the Army and against all that had not forgotten the first quarrel with the King The Parliament it self had some leading men in it that had secretly capitulated with the King and those false Leaders had many other ignorant followers that would beleeve no such matter At such a time as this when all forrein States desired and contributed something to our ruin besides and the King had as free scope to sollicite and treat them as ever and did make use of his time especially to conclude with the Irish what should the Army do to execute the King and eradicate Monarchy was to expose themselves to a thousand hazards and extremities to spare the King and Monarchy and submit to the Scoch Presbyterian faction was to perish inevitably to treat with the King brought them upon this perplexity either they must propose things safe for the State and then they had no hopes of prevailing or they must propose things unsafe which would be sinfull dishonorable and ruinous to them as well as others in the end I am confident England never travail'd with such sharp throes or strugled through such gasping agonies since She was first a mother and none but God could have given her such a deliverance When the King was retrograde to his Trust and with the swinge of his Train had swept all the chief luminaries out of our firmament when the Clergie was generally disaffected and with their doctrines had almost poysoned all the City and almost half the Countrey when the remaining part of the Parliament that had stoodout the brunt so long and wetherd so many gusts became recreant at last then did an Army inspirde with strange courage but stranger counsell from above step in to save their sinking Countrey over-powring all the windes and waves that raged against them The wonderfull dispensations of God bringing great matters to passe by such crosse meanes must be observed and adored by all that are not aliens from Religion and I doubt not but future Parliaments in future ages will be amazedly affected with them but of all men we that now live and see the effects of that critical time and what a prospering posture we are now in within so short a space in England Scotland Ireland and round about by the seconding mercies of God since must needs most gratfully recent these things except we have sold our selves to Atheism rebellion against Heaven The Chiliasts from hence and from the race ordering of all our commotions since 1640. something before may assure themselves that Christ is to reign upon Earth and that he ha's already taken the Scepter out of the greater Warriors and Counsellors hands of the earth into his own For the hills are now plained and the vallies are raised and yet there is no humane hand appearing in it Some men thinke all successe unworthy of all regard as if there were no difference between the administrations of God in his Church in times of distresse and his disposing of other mens ordinary affaires at other times or as if Alexander Hector Caesar had foyled their enemy by the same inward promptings as Joshua David and Judas Machabeus did but this certainly is an irreligious error for as there is a generall providence of God by which the course of all naturall things is steered so there uses to be a speciall interposition of God in some things and is to be acknowledged when his owne honour and interest is specially concerned and this speciall interposition is sometimes of the finger of God when
worse use they made of all that was or could be given them So all jealousies could not long be supprest for in time some of our Lords and Commons saw cause to conceale some things concerning this State from them and this was extreamly ill taken and indeed no otherwise then if it had been a reall piece of injustice to the Kingdom of Scotland but moderation as yet kept both within reasonable bounds Mr. A. Henderson was then living and conversant in those businesses and surely he was a man of an Apostolicall spirit and though a great lover of his Countrey yet He knowingly durst not interpose in an ill action for his Countreys advantage and I am perswaded He did very good offices and kept us from further jars during his life and if He had lived longer would have prevented much of what has hapned since Besides Presbytery the Scotch Clergies darling seemd plausible at first to the English and soon grew indeared to our Synod and for a good space it got such footing in England that the Scots had no cause of dissatisfaction in that behalf The King also the other darling of the Scotch Nation till about the latter end of Summer 1645. prosperd so that He more slighted the Scots then He did us and so about him there was no great cause of animosities and if any did appear they were more easily to be digested But when the English Army under the Lord Gen. Fairfax had in one Summer defeated and utterly broken two very great Armies of the Kings and taken in divers other considerable Cities and strengths without any help at all from the Scots many emulous considerations began to breed strange alienations in the hearts of our brethren The easie warfare of the Scots all this while had afforded them besides good store of pay and plunder an absolute signiory over the Northerne Counties our Northerne men tell us wofull stories till this day and now they saw that rich service or rather absolute dominion was likely to come to an end they thought sit to strengthen themselves in Berwick and Newcastle and they got Carlile also by very foul play in spight of our Commissioners as if they were resolved and certain to have a dispute with us Likewise in 1646. when Oxford grew straitned and unsafe to the King and when it was visible also that Presbytery after so many years experience did not altogether rellish with the English the Scots presently resolved as was related before to expound the Covenant in favour of the King at least for setling and securing their arrears and making a commodious retreat out of England Accordingly that Article which provided for the Kings interest served their interest wel enough and war so well commented upon by them that it held us at a bay till their contract was perfected and then after a long dispute very chargeable to our Nation at the instance of an Army and 200000 li. they delivered up Newcastle Barwick and Carlile and took time to study the Kings Article a little longer In the year 1647. there was no notable businesse for the Souldier England took a little breath having nothing to do but to squench the few remainders of war and Scotland kept at home to share the late gotten spoiles of England yet this year there past some new cajoleries betwixt the Scots and the King and some contests betwixt the Scots and us about the King and no doubt the next years action was now in forging and all preparatory hammers were on working And now enters the memorable year of 1648. a year never to be forgotten by the English in regard of the unparralleld dangers that then overspread it and the unspeakable mercies of God that then protected it All the enemies of this poore Common-wealth were now in a solemn conjuration against it In Ireland all was held past recovery Ormond the Parliaments revolted servitor was complying with the bloody Irish and betraying his own Religion into the bargain to get some of their forces into England in Wales in Kent in Essex in Surrey great bodies of men rose up some upon the old Royall account some upon a new whilst many also of the Navy fell away from the Parliament to make the case the more desperate No lesse then 40000 English did their endeavours this Summer to make way for Hamilton from whom by good intelligence doubtles they expected 20000 Scots Great was the goodness of God that all these confederates could not be in a readiness at one and the same time and that all the Forreign Princes round about us which favoured them could not be assistent to them that yeer God had so ordained it that the Welsh should be reduced before the Scots entred or else our condition had been altogether hopelesse in the eye of reason But to the Scoch businesse The Solemn League and Covenant was now brought under a new debate in the Parliament of Scotland and the main matter in question was how they could be absolved of that holy stipulation if they did not imploy all their power to reform Religion and to restore the King in England and for the fuller agitation and ventilation of this matter severall grave harangues by persons affected severally were drest and we may well imagine to what effect Agent of the Kirks party seeing the Parliament filled with so great a party of the Hamiltonians is supposed to begin My Lords and Gentlemen The Covenant presses us all to endeavour the reformation of Religion and the restauration of the King in England by a brotherly way of Assistance in our severall places and callings and so as that these ends of the Covenant may stand and agree with all the rest But withall it behoves us to use a great deal of caution and circumspection in a matter of so high importance wherein the honour of God and good of the Nations is so religiously involved not to be mistaken either in the mark we all shoot at or in the arrows we are to shoot As for the point of Religion I am perswaded it wants reformation in England and I beleeve I dissent not therein from any here but this scruple sticks by me I doubt whether I am so properly a Judge in England of Religion as I am in Scotland and if I am not then I fear I step out of my place and calling whilest I take upon me there to reform by force which sure the Covenant requires not but excludes in expresse terms The account of my scruples I give thus first if we are now judges of matters Ecclesiasticall in England we are so constituted by the Covenant for before the Covenant we pretended to no uch thing and in the Covenanâ— it self I finde no such constituting words 2ly if the Covenant creates us Judges in cases Eccles it creates us the same in all other things civil military and judiciall for all the interests of the King and Subjects in Parliament and out of Parliament are inclosed within the
are not qualified by the Covenant to do these honorable things in England Alas if the Covenant does not add any new qualification to us to serve Religion and our King I hope no man will suspect that it takes away any such qualification from us as we had before And I hope ther 's no man here but thinks before any Covenant taken he had a warrant and capacity good enough to do honorable service to his Religion and his native Prince Let me speak plainly and bluntly I doubt these scruples do not arise against us as we are Scotch men and so have no power of judging in England but rather as we are of such a party in Scotland that the Kirk dares not confide in us this is lamentable halting before God Let us not therfore be driven into any unmanly irresolution by logicall nicitiâ—s and School-puntilioes let us beleeve that such just ends as we aime at inservingour God and Prince have just avenues belonging to them and that God ha's not hedgd in or inscons'd goodnesse from the approaches of men as he did once the Tree of Life My Lord and Gentlemen shall pure reformed Religion want an Advocate in this presence no it were labour lost here to recommend the excellencies of her you all are confident you cannot but be certaine that God hath rather sent a Cherubim to invite and wast you to her assistance in England then to affright you and drive you from her embraces with a flaming Sword Then as for the King you have a greater interest in him then the English have and he ought to have a greater interest in you then he has in the English Let me tell you if you should prove oblivious of his favours he might upraid divers of you with your Fields and Vineyards as Saul did once his Benjamites Do we not all know that his graces towards us ha's made him the lesse acceptable to the English and does not the whole world taxe us of our ill requitall at Newcastle I speake of that in your ears what can be said then either we must requite him better and acquit our selves better now or all generations to come will call us ungratefull and unjust and for my part I cannot ever construe the Covenant as that it intends to render us ungratefull or unjust T is true the enterprise we goe upon must cost blood and fall heavie upon some of our fellow Covenanters in England it were else impossible almost it should be great and honorable let this be our comfort the work is great and honorable and being so it must be acceptable to God and that which God accepts cannot but be feaâ—able for Qui dat finem dat media Let the justice of this war fix our resolutions upon the pursuance of it and when we are upon its pursuance let us pursue it wisely and strenuously as becomes Souldiers let no scruples defraud us of the opportunities and advantages that attendit for such in war are irrecoverable pretious to be brief let us not be held up with Treaties by the English Commissioners let us not wave Langdale nor leave Berwick and Carlisle to the Enemy when we are in peace let the laws of peace order us when we are in war let the Maxims of war sway c. the rather for that advantage lost in peace may be regained but an error committed in war can never be redeemed The next Gentleman was of a different opinion from either of these and you may suppose his Oratory was as followeth My Lords and Gentlemen YOu have heard how much may be said for a present war with England and how much may be said against it you have heard in what extreams the arguments both of a meer Souldier and a meer Scholler run and now having heard both and compar'd both you may the better extract out of both that which is truly counsellable at this present and that doubtlesse teaches warily to decline both extreams The Gentleman that spake last maintained well the justice and necessity of the worke that is to be done such a service to God and the King cannot but be just and necessary and our Covenant cannot obstruct any thing that is of it self just and necessary therefore to oppose our Covenant against this war is to undervalue our Covenant and to entangle our selves in such nicities as are more fit for the Schools then this Senate On the other side the Gentleman that spoke first interposed some necessary advertisements about the manner of our prosecuting this high undertaking not fit to be neglected for doubtlesse it concerns Gods honor the safety of the King and the perpetuall peace and safety of these Nations that this affair be wisely managed as well as it is religiously intended We all know that the taking of some advantages in war if they be at too far a distance with Religion may prove our disadvantages and so the parting with some opportunities in some cases may be a gayn of better to us hast ha's overthrowne some undertakings as well as delay others Wherefore I desire leave to counterpoise with a little moderation that which hath been pressed by both the Gentlemen that spoke before me And First t is my humble motion that the Kirk here may have all possible satisfaction given them in the forming and heading of this Army and in the conduct and steering of the great designe forasmuch as without this condiscention we cannot expect their concurrence and without their concurrence we cannot expect that readinesse or confidence in our Friends at home nor that stupidity consternation in our enemies abroad as is to be desired Secondly That if wee admit not the English Commissioners to treate and then allow three moneths warning after the end of that Treaty yet we may instantly dispatch away an Expresse to the Parliament of England with particular demands and a cleere denunciation of warre within a moneth if those particulars be not instantly agreed to Thirdly That some reasonable space before wee march a Declaration may be emitted to satisfie our Friends in England with our sincere intentions towards them and that the buisines of the Kirke being setled and the King reinthroned wee have no intention to intrench upon the priviledges of the Parliament there or to breake that bond of confederation and union that was intended to be confirmed by the Covenant Fourthly That Langdale may be countenanced at a distance and with much reservation and that no other use may be openly made of Him then of a Forlorne Hope to seize the English frontire Garrisons for our use and to ingage upon other the like hazardous services How well these things are calculated for the Meridian of Edenburgh I leave every man to guesse freely but this is certain there were few in the Scotch Parliament who gave their judgements the first way many went the second way and all went the third way except onely in complying with the Kirke and if there be