unsuccessefull Warres abroad sometimes the absence of the Prince sometimes Competitions of Titles to the Crowne somtimes perhaps the vices of the King himselfe But let us but rightly weigh and consider the posture the aspect of this state both toward it selfe and the rest of the world the person of our Soveraigne and the nature of our suffering since the third of his Reigne And there can be no cause coulorable inventible wherunto to attribute them but the intermission or which is worse the undue frustration of Parliament by the unluckly use if not abuse of Prerogative in the dissolving them Take in your view Gentlemen a State in a state of the greatest quiet and security that can be fancied not only in joyning the calmest peace it selfe but to improve and secure its happy condition all the rest of the world at the same time in Tempest in Combustions in uncomposable Warres Take into your view Sir a King Soveraigne to three Kingdomes by a Concentring of all the Royall lines in his Person as undisputably as any Mathematical ones in Euclide A King firme and knowing in his Religion eminent in vertue A King that had in his owne time given all the Rights and Liberties of his Subjects a more cleare and ample confirmation freely and graciously then any of his Predecessors when the people had them at advantage extortedly I meane in the Petition of Right This is one Mappe of England Mr. Speaker A man Sir that should present unto you now a Kingdome groaning under that supreme Law which Salus populi periclitata would enact The liberty the property of the Subject fundamentally subverted ravisht away by the violence of a pretended necessity a triple Crown shaking with distempers men of the best conscience ready to fly into the wildernesse for Religion Would not one sweare that this were the Antipodes to the other yet let me tell you Mr. Speaker this is a Mappe of England too and both at the same time true As it cannot bee denyed Mr. Speaker that since the Conquest there hath not been in this Kingdome a fuller concurrance of all circumstances in the former Caracter to have made a Kingdom happy then for these 12. yeares last past so it is most certaine that there hath not beene in all that deduction of ages such a Conspiracie if one may so say of all the Elements of mischiefe thein second Character to bring a flourishing Kingdom if it were possible to swift ruine and desolation I will be bold to say Mr. Speaker and I thanke God wee have so good a King under whom wee may speake boldly of the abuse by ill Ministers without reflection upon his person That an Accumulation of all the publike Grievances since Magna Carta one upon another unto that houre in which the Petition of Right past into an act of Parliament would not amount to so oppressive I am sure not to so destructive a height and magnitude to the rights and property of the Subject as one branch of our beslaving since the Petition of Right The branch I mean is the judgment concerning ship-money This beeing a true representation of England in both aspects Let him Mr. Speaker that for the unmatcht oppression and enthralling of free Subjects in a time of the best Kings raigne and in memory of the best lawes enacted in favour of Subjects liberty can find a truer Cause then the ruptures and intermission of Parliaments Let him and him alone be against the setling of this inevitable way for the frequent holding of them 'T is true Sir wicked Ministers have beene the proximate causes of our miseries but the want of Parliaments the primary the efficient Cause Ill Ministers have made ill times but that Sir hath made ill Ministers I have read among the Lawes of the Athenians a form of recourse in their Oaths and vows of greatest most publique concernment of a three-fold Deity Supplicium Exauditori Purgatori Malorum depulsori I doubt not but we here assembled for the Common-wealth in this Parliament shall meet with all these Attributes in our Soveraigne I make no question but he will graciously heare our Supplications purge away our Grievances and expell Malefactors that is remove ill Ministers and put good in their places No lesse can be expected from his wisdome and goodnesse But let me tell you Mr. Speaker if we partake not of one Attribute more in him if we addresse not our selves unto that I meane Bonorum Conservatori we can have no solid no durable Comfort in all the rest Let his Majesty heare our Complaint never so Compassionately Let him purge away our Grievances never so efficaciously Let him punish and dispell ill Ministers never so exemplarily Let him make choyce of good ones never so exactly If there be not a way setled to preserve and keepe them good the mischiefes and they will all grow again like Sampsons Locks and pull downe the House upon our heads Beleeve it M. Speaker they will It hath been a Maxime amongst the wisest Legislators that whosoever meanes to settle good Lawes must proceed in them with a sinister opinion of all Mankinde and suppose that whosoever is not wicked it is for want only of the opportunity It is that opportunity of being ill Mr. Speaker that wee must take away if ever wee meane to be happy which can never be done but by the frequencie of Parliaments No state can wisely be confident of any publique Ministers continuing good longer then the rod is over him Let me appeale to all those that were present in this House at the agitation of the Petition of Right And let them tell themselves truly of whose promotion to the management of affaires doe they thinke the generality would at that time have had better hopes then of Mr. Noy and Sir Thomas Wentworth both having beene at that time and in that businesse as I have heard most keen and active Patriots and the latter of them to the eternall aggravation of his Infamous treachery to the Common-wealth be it spoken the first mover and insister to have this clause added to the Petition of Right that for the comfort and safety of his Subjects his Majesty would be pleased to declare his will and pleasure that all his Ministers should serve him according to the Lawes and Statutes of the Realme And yet Mr. Speaker to whom now can all the inundations upon our liberties under pretence of Law and the late shipwrack at once of all our property be attributed more then to Noy and those and all other mischiefes whereby this Monarchie hath beene brought almost to the brinke of destruction so much to any as to that Grand Apostate to the Common-wealth the now Lieutenant of Ireland The first I hope God hath forgiven in the other world and the latter must not hope to be pardoned in this till he be dispatcht to the other Let every man but consider those men as once they were The excellent Law for the
and Liberties were of late more pressing than we were able to bear That our Complaints and Supplications for redresse were answered at last with the terrors of an Army That after a pacification greater preparations were made for war whereby many Acts of Hostility were done against us both by Sea and Land The Kingdome wanted administration of Justice and we constrained to take Arms for our defence That we were brought to this extreme and intolerable necessity either to maintain divers Armies upon our Borders against Invasion from England or Ireland still to be deprived of the benefit of all the Courts of Justice and not onely to maintain so many thousands as were spoyled of their ships and goods but to want all Commerce by Sea to the undoing of Merchants of Saylors and many other who lived by Fishing and whose Callings are upholden from hand to mouth by Sea trade Any one of which evils is able in a short time to bring the most potent Kingdome to Confusion Ruine and Desolation how much more all the three at one time combined to bring the Kingdome of Scotland to be no more a Kingdome Yet all these behoved We either to endure and under no other hope than of the perfect slavery of our selves and our posterity in our souls Lives and means Or to resolve to come into England not to make any Invasion or with any purpose to fight except we were forced God is our Judge our actions are our witnesses and England doth now acknowledge the truth against all suspicions to the contrary and against the impudent lies of our enemies but for our relief defence and preservation which we could finde by no other means when we had essayed all means and had at large expressed our pungent and pressing necessities to the Kingdome and Parliament of England Since therefore the war on our part which is no other but our coming into England with a Guard is defensive and all men do acknowledge that in common equity the defendant should not be suffered to perish in his just and necessary defence but that the persuer whether by way of Legall processe in the time of Peace or by way of violence and unjust invasion in the time of war ought to bear the charges of the defendant We trust that your Lordships will think that it is not against reason for us to demand some reparation of this kinde and that the Parliament of England by whose wisedome and justice we have expected the redresse of our wrongs will take such course as both may in reason give us satisfaction and may in the notable demonstration of their Justice serve most for their own honour Our earnestnesse in following this our Demand doth not so far wrong our fight and make us so undiscerning as not to make a difference between the Kingdome and Parliament of England which did neither discerne nor set forward a Warre against us And that prevalent faction of Prelates and Papists who have moved every stone against us and used all sorts of means not onely their Counsells Subsidies and Forces but their Church Canons and Prayers for our utter ruine which maketh them obnoxious to our just accusations and guilty of all the losses and wrongs which this time past we have sustained Yet this we desire your Lordships to consider That the States of the Kingdome of Scotland being assembled did endeavour by their Declarations Informations and Remonstrances and by the proceedings of their Commissioners to make known unto the Councell Kingdome and Parliament of England and to forewarn them of the mischief intended against both Kingdomes in their Religion and Liberties by the Prelates and papists to the end that our Invasion from England might have been prevented if by the prevalency of the faction it had been possible And therefore we may now with the greater reason and confidence presse our Demand that your Lordships the Parliament the Kingdome and the King himself may see us repaired in our losses at the cost of that faction by whose means we have sustained so much dammage And which except they repent we finde sorrow recompenced for our grief torments for our toyl and an infinite greater losse for the Temporall losses they have brought upon a whole Kingdome which was dwelling by them in peace All the devices and doings of our common enemies were to bear down the truth of Religion and the just liberties of the Subjects in both Kingdomes They were confident to bring this about one of two wayes Either by blocking us up by Sea and Land to constrain us to admit their will for a law both in Church and Policy and thus to make us a precedent for the like misery in England or by their Invasion of our Kingdome to compell us furiously and without order to break into England That the two Nations once entred into a bloody Warre they might fish in our troubled waters and catch their desired prey But as we declared before our coming We trusted that God would turn their wisedome into foolishnesse and bring their devices upon their own pares by our Intentions and Resolutions to come into England as among our Brethren in the most peaceable way that could stand with our safety in respect of our common enemies to present our petitions for setling our peace by a Parliament in England wherein the intentions and actions both of our adversaries and ours might be brought to light The Kings Majesty and the Kingdome right informed The Authors and Instruments of our divisions and troubles punished All the mischiefs of a Nationall and doubtfull warre prevented and Religion and Liberty with greater peace and amity than ever before established against all the craft and violence of our enemies This was our Declaration before we set our England from which our deportments since have not varied And it hath been the Lords wonderfull doing by the wise counsels and just proceedings of the Parliament to bring it in a great part to passe and to give us lively hopes of a happy conclusion And therefore we will never doubt but that the Parliament in their wisedom and iustice will provide that a proportionable part of the cost and charges of a work so great and so comfortable to both Nations be born by the Delinquents there that with the better conscience the good people of England may sit under their own Vines and Fig-trees refreshing themselves although upon our great pains and hazard yet not altogether upon our cost and charges which we are not able to bear The Kingdome of England doth know and confesse that the innovation of religion and liberties in Scotland were not the principall designe of our common enemies but that both in the intention of the workers whose zeal was hottest for setling their devices at home and in the condition so the work making us whom they conceived to be the weaker for opposition to be nothing else but a leading case for England And that although by the power of God which
a few hard words against Iesuites all popery is countenanc'd Whosoever squares his actions by any rule either Divine or Humane hee is a Puritan Whosoever would be governed by the Kings Lawes he is a Puritan Hee that will not doe whatsoever other men would have him doe he is a Puritan Their great worke their Master-piece now is To make all those of the Religion to be the suspected party of the Kingdome Let us further reflect upon the ill effect these Courts have wrought what by a defection from us on the one side a separation on the other Some imagining whither we are tending made haste to turne or declare themselves Papists before hand thereby hoping to render themselves the more gracious the more acceptable A great multitude of the Kings Subjects striving to hold communion with us but seeing how far we were gone and searing how much further we wouâ—d goe were forc'd to flye the Land some into other inhabited Countries very many into Savago wildernesses because the Land would not bear them Do not they that cause these things cast a reproach upon the government Mr. Speaker let it be our principall care that these wayes neither continue nor returne upon us If wee secure our Religion wee shall cut off and defeat many Plots that are now on foot by Them and Others Beleeve it Sir Religion hath beene for a long time and still is the great designe upon this Kingdome It is a knowne and practic'd principle That they who would introduce another Religion into the Church must first trouble and disorder the government of the State that so they may worke their ends in a confusion which now lyes at the doore I come next Mr. Speaker to the Kings businesse more particularly which indeed is the Kingdomes for one hath no existence no being without the other their relation is so neere yet some have strongly and subtilly laboured a divorce which hath beene the very band both of King and Kingdome When foundations are shaken it is high time to looke to the building He hath no Heart no Head no Soule that is not moved in his whole man to look upon the distresses the miseries of the Common-wealth that is not forward in all that he is and hath to redresse them in a right way The King likewise is reduced to great straights wherein it were undutifulnesse beyond inhumanity to take advantage for him let us rather make it an advantage for him to doe him best service when he hath most need Not to seeke our owne good but in Him and with Him else wee shall commit the same crimes our selves which wee must condemne in others His Majesty hath clearely and freely put himselfe into the hands of this Parliament and I presume there is not a Man in this House but feeles himselfe advanc't in this high trust but if Hee prosper no better in our hands than he hath done in theirs who have hitherto had the handling of his affaires wee shall for ever make our selves unworthy of so gracious a confidence I have often thought and said that it must bee some great extremity that would recover and certifie this state and when thâ—t extremity did come Jt would be a great hazzard whether it might prove a remedy or ruine We are now Mr. Speaker upon that verticall turning poynt and therefore it is no time to palliate to foment our owne undoing Let us set upon the remedy wee must first know the Disease But to discover the deseases of the State is according to some to traduce the Government yet others are of opinion that this is the halfe way to the Cure His Majesty is wiser than they that have advised him and therefore hee cannot but see and feele their subverting destructive Counsells which speake lowder than I can speak of them for they ring a dolefull deadly knell over the whole Kingdome His Majesty best knowes who they are for us let the Matters bolt out the men their actions discover them They are men that talke largely of the Kings service have done none but their owne and that 's too evident They speake highly of the Kings power but they have made it a miserable power that produceth nothing but weaknesse both to the King and Kingdome They have exhausted the Kings revenew to the bottome nay through the bottome and beyond They have spent vast summes of money wastefully fruitlesly dangerously So that more money without other Counsells will be but a swift undoing They have alwayes peremptorily pursued one obstinate pernicious course First they bring things to an extremitie then they make that extremity of their owne making the reason of their next action seven times worse than the former and there wee are at this instant They have almost spoyled the best instituted Government in the world for Soveraignty in a King liberty to the Subject the proportionable temper of both which makes the happiest state for power for riches for duration They have unmannerly and slubbringly cast all their Projects all their Machinations upon the King which no wise or good Minister of State ever did but would still take all harsh distasteful things upon themselves to cleare to sweeten their Master They have not suffered his Majestie to appeare unto his people in his owne native goodnesse They have eclipsed him by their interposition althogh grosse condense bodies may obscure and hinder the Sun from shining out yet is hee still the same in his owne splendor And when they are removed all Creatures under him are directed by his light comforted by his beames But they have framed a superstitious seeming Maxime of State for their owne turne That if a King will suffer men to be torne from him hee shall never have any good service done him When the plaine truth is that this is the surest way to preserve a King from having ill servants abâ—ut him And the Divine Truth likewise is Take away the wicked from the King and his Throne shall be established Mr. Speaker Now wee see what the sores are in generall and when more particulars shall appeare let us be very carefull to draw out the Cores of them not to skin them over with a slight suppurating fâ—string Cure lest they breake out againe into a greater m schiefe consider of it consult and speake your min es It hath heretofore beene boasted That the King should never call a Parliament till he had no need of his people These were words of Division and malignitie The King must alwaies according to his occasions have use of his peoples Power Hearts Hands Purses The People will alwayes have need of the Kings Clemencie Iustice Protection And this Reciprocation is the strongest the sweetest union It hath bin said too of late That a Parliament will take away more from the King then they will give him It may well be said That those things which will fall away of themselves will enable the Subject to give him more than can be taken any way
of Christ and his Apostles cannot but beare witnesse against their wordly pomp and dignities and so the fire of contention breaketh forth And truely Sir the state of the Clergy is very like to fire which whilst it keeps in the Chimney it is of excellent use to warme those that approach unto it but if it once breake out into the house and get upon the house top it sets all on fire so whilst the Clergy keepe themselves within the pulpit they are of great use to stirre up the zeale and devotion of Christians but if they once flye out into the house if they begin to meddle with Civill places and jurisdictions and especially if they once get up to the Counsell-table it is seldome seene but that at length they set all on fire and what is it that maketh the fire to breake out of the chimney but too much fuell if there be but a moderate proportion of fuell the fire keepes it selfe within its bounds but if you heape faggot upon faggot a whole Cart load together then it breaketh out So Sir if there bee a competent maintenance for the Ministery they will keep themselves within their bounds but if Living be heaped upon Living and Temporalities added to Spiritualities the flame will soone breake out and set the house on fire Sir I doe not envy the wealth or greatnesse of the Clergy but I am very confident if those were lesse they would be better and doe more service to Christ and his Church and I am very clear in mine owne heart that the livings of the Clergy being more equally distributed the service of God would be so farre from receiving any prejudice that it would bee much advanced and withall a good proportion of revenue might returne againe to the Crowne from whence it was first derived Sir Bishopricks Deanries and Chapiters are like to great wasters in a Wood they make no proofe themselves they cumber the ground whereon they stand and with their great Armes and Boughes streiched forth on every side partly by their shade and partly by their sowre droppings they hinder all the young wood under them from growing and thriving To speake plaine English these Bishops Deanes and Chapiters doe little good themselves by preaching or otherwise and if they were felled a great deale of good timber might be cut out of them for the uses of the Church and Kingdome at this time A fresh stoole of three or foure able Ministers might spring up in their stead to very good purpose in these great Townes which are Ordinarily the Seats of those Episcopall and Collegiate Churches and the private Congregations of divers Parochiall Churches might thrive and grow better which now have the Sunne of Gods Word I meane the cleare and spirituall preaching thereof kept from them and live in the dangerous shade of ignorance by reason that all the meanes is taken from them and appropriated unto Bishops or to Deanries and Chaptiers and other such Collegiate Churches Besides such as doe begin to grow and start up through the voluntary pains of some amongst them or by such preaching as they themselves have procured by their voluntary contributions should not still bee dropped on as they are from the armes and appendances of those great wasters and kept downe continually by their bitter persecutions That which remaines now is to shew how these great Revenues and Dignities become the seedes of superstition and that is this The Clergy in the maintenance of their greatnesse which they are neither willing to forgoe nor yet well able to maintaine upon the principles of the Reformed Religion finding that the popish principles whereon the Bishop of Rome built his greatnesse to suit well unto their ends that maketh them to side with that party and that must needs bring in superstition and as ambition allureth on the one side so the principles they goe by draw them on farther and farther and happily at length farther than they themselves at first intended Whether a reconciliation with Rome were imagined or no by some I leave it to every one to judge within himselfe But sure I am if an accommodation could have beene made in some fashion or other with the Church of Rome the Clergy might againe be capable of forraigne preferments and Cardinals Caps and this is no small temptation Now Sir I am at an end onely I shall draw out three conclusions which I conceive may clearely be collected out of what I have said First that civill jurisdiction in the persons of Clergy-men together with their great Revenues and high places of dignity is one great cause of the evills which we suffer in matter of Religion Secondly that the sole and arbitrary power of Bishops in the ordaining and detriving of Ministers and in Excommunication and absolution is another great cause of the evills we suffer in matter of Religion Thirdly the strict urging of Subscription and Conformity to the Ceremonies and Canons of the Church is another great cause of evill which wee suffer in matter of Religion And now my humble motion is that we should take a piece onely of this subject into our consideration but the whole matter and that not onely that part of the Ministers Remonstrance which hath beene read should be referred to the Committee which you are about to name but Londons Petition also and all other Petitions of the like nature so soone as they shall bee read in the house and that the Committee may collect out of them all such heads as are fit for the consideration of this house and surely that is fit to bee considered that happily will not be thought fit to be altered consideration is one thing and alteration another where there is a mixture of bad and good together the whole must bee considered that we may know how to sever the good from the bad and so retaine the one and reject the other which is all that I desire And if any thing have fallen from me more inconsiderate as in so long a discourse many things may have done I humbly crave the pardon of the house protesting that I have spoken nothing but with a minde which is ready to sacrifice the body it dwelleth in to the peace and safety of his Majesties Kingdomes and the safety and honour of his Majesty in the Government of them A Speech made before the Lords in the Upper House by Mr. Francis Rous Esquire March the 16th 1640. Against Dr. Cossens Dr. Maynwaring and Dr. Beale My LORDS I AM commanded by the House of Commons to present to your Lordships a Declaration and Impeachment against Dr. Cossens and others upon the complaint of Mr. Peter Smart which Mr. Smart was a Proto-Martyr or first Confessor of note in the late dayes of persecution The whole matter is a Tree whereof the branches and fruit are manifest in the Articles of this declaration which being read I shall with your Lordships favour discover and lay open the root The Declaration was
the learnedst of the Reformed Churches abroad and lastly a government under which till these late yeares this Church hath so flourished so fructified that such a government such a function should at the fagge end of 1640. yeares bee found to have such a close Devill in it as no power can Exercise no Law Restraine appeares Sir to mee a thing very improbable I professe I am deceived Sir if Trienniall Parliaments will not be a Circle able to keep many a worse Devill in order For the second I know not the strength of other mens fancies but I will confesse unto you ingenuously the weaknesse of my faith in the poynt that I doe not beleeve there can any other government bee proposed but will in time bee subject to as great or greater inconveniences than Episcopacy I meane Episcopacy so ordered reduced and limitted as I suppose it may bee by firme and solid Boundaries T is true Sir we cannot so well judge before-hand of future inconveniences for the knowledge of the faults and mischiefes of Episcopall government resulting from fresh and bleeding experience And the insight into dangers of any new way that shall be proposed being to rise onely from speculation the apprehension of the one is likely to be much more operative than of the other though perhâ—ps in just reason it ought to bee the weaker with us it is hard in such cases for us to preserve an equall and unpropense judgement since being in things of this world so much too hard for faith and contemplation yet as Divine as our inspection is into things not experimented if wee hearken to those that would quite extirpate Episcopacy I am confident that in stead of every Bishops wee put downe in a Diocesse wee shall set up a Pope in every Pariâ—h Lastly Mr. Speaker whether the subversion of Episcopacy and the introducing of another kinde of Government be practiceable I leave it to those to judge who have considered the Connexion and Interweaving of the Church Government with the Common Law to those who heard the Kings Speech to us the other day or who have looked into reason of state For my part though no Statesman I will speake my minde freely in this I doe not thinke a King can put downe Bishops totally with safety to Monarchy not that there is any such allyance as men talk of 'twixt the Myter and the Crowne but from this reason that upon the putting downe of Bishops the Government of Assemblies is likely to succeed it That to bee effectuall must draw to it selfe the supremacy of Ecclesiasticall jurisdiction that consequently the power of Excommunicating Kings as well as any other brother in Christ and if a King chance to be delivered over to Sathan judge whether men are likely to care much what becomes of him next These things considered M. Speaker let us lay aside all thoughts of such dangerous such fundamentall such unaccomplished Alterations and all thought of countenancing those thoughts in others let us all resolve upon that course wherein with union wee may probably promise our selves successe happinesse and security that is in a through Reformation To that no mans vote shall be given with more zeale with more heartinesse than mine Let us not destroy Bishops but make Bishops such as they were in the Primitive times Doe their large Terriories their large Revenues offend let them be retrencht the good Bishops of Hippo had but a narrow Diocesse Doe their Courts and subordinates offend let them be brought to governe as in the Primitive times by Assemblies of their Clergy Doth their intermedling in secular affaires offend exclude them from the capacity it is no more than what Reason and all Antiquity hath interdicted them That all this may bee the better effected M. Speaker my mottion is that First we may appoynt a Committee to collect all grievances springing from the misgovernment of the Church to which the Ministers head of Government will bee sufficient without countenancing this Petition by a Commitment and to represent it to this house in a Body And in the next place that wee may if it stand with the order of Parliaments desire that there may bee a standing Committee of certain members of both Houses who with a number of such learned Ministers as the Houses shall nominate for Assistants may take into consideration all these grievances and advise of the best way to settle peace and satisfaction in the Government of the Church to the comfort of all good Christians and all good Common-wealths Men. The Accusation and Impeachment of John LORD Finch Baron of Fordwich Lord Keeper of the Great Seale of England by the House of COMMONS IMprimis That the said Iohn Lord Finch Baron of Fordwich Lord Keeper c. hath traiterously and wickedly endeavoured to subvert the fundamentall Lawes and established Government of the Realme of England and in stead thereof to introduce an arbitrary tyrannâ—call government against Law which hee hath declared by trayterous and wicked words counsells opinions judgements practices and actions II. That in pursuance of those his trayterous and wicked purposes hee did in the third and fourth yeare of his Majesties reigne or one of them being then Speaker of the Commons House of Parliament contrary to the commands of the House then assembled and sitting denyed and hindred the reading of some things which the said House of Commons required to bee read for the safety of the King and Kingdome preservation of the Religion of this Realme and did forbid all the members of the house to speake and said that if any did offer to speake he would rise and goe away and said nothing should bee then done in the house and did offer to rise and goe away and did thereby and otherwise in as much as in him lay endeavour to subvert the ancient and undeubted rights and course of Parliaments III. That he being of his Majesties Councell at the Iustice seate held for the County of Essex in the moneth of October in the tenth yeare of his now Majesties reigne at Strafford Langton in the same County being then of his Majesties Councell in that Service did practise by unlawfull meanes to enlarge the Forrest of that County many Miles beyond the knowne bounds thereof as they had beene enjoyed neere 300 yeares contrary to the Law and to the Charter of the liberties of the Forest and other Charters and divers Acts of Parliament and for effecting the same did unlawfully cause and procure undue returnes to be made of Iurors and great numbers of other persons who were unsworne to be joyned to them of the Iury and threatned and awed the sayd Iurors to give a Verdict for the King and by unlawfull means did surprise the County that they might not make Defence and did use severall menacing wicked Speeches and Actions to the Iury and others for obtayning his unjust purpose aforesaid and after a Verdict obtained for the King in the Moneth of April following at
holy Church and of his grace and bounty he will confirme all those liberties priviledges and rights granted and given by him and his noble Progenitors to the Church by their Charters which plainly sheweth that they have their Episcopall Jurisdiction from the Kings of England and not Iure divino by divine right and this likewise is acknowledged by themselves in the Statute of 37. H. 8. cap. 17. that they have their Episcopall jurisdiction and all other Ecclesiasticall jurisdiction whatsoever solely and onely by from and under the King The second thing that is trenching upon the Crowne is this that it is holden at this day that Episcopacy is inseparable to the Crowne of England and therefore it is commonly now said No Bishop no King no Miter no Scepter which I utterly deny for it is plaine and apparant that the Kings of England were long before Bishops and have a subsistance without them and have done and may still depose them The third is likewise considerable as trenching upon the Crowne which is that was said under the Gallery that Episcopacy was a third estate in Parliament and therefore the King and Parliament could not be without them This I utterly deny for there are three estates without them as namely the King who is the first estate the Lords Temporall the second and the Commons the third and I know no fourth estate Besides the Kings of England have had many Parliaments wherein there have beene no Bishops at all as for example Ed. 1.24 of his reigne held his Parliament at Edmundbury excluso Clero and in the Parliament 7. R. 2. c. 3. 7. R. 2. c. 12. it doth appeare that they were enacted by the King with the assent and agreement of the Lords Temporall and Commons where the estates of Parliamen are mentioned and not the Clergie Divers other statutes might likewise be named to this purpose which I omit The fourth and last thing is of the Bishops holding of the Ecclesiasticall Courts in their owne names and not in the name of the King nor by Commission from him contrary to the Statute of 1 Edw. 6. cap. 2. and contrary to the practice of Bishop Ridley Coverdale and Ponnet who tooke Commissions from the KING for holding their Ecclesiasticall Courts as may be seene at this day in the Rolles And although it will be objected that by a late Proclamation in the yeare of our Lord God 1637. wherein the opinion of the Iudges mentioned it is declared upon their opinion that the act of 1 Edw. 6. was repealed and that Bishops may now keep Courts in their owne names and send processe under their owne Seales yet it is well knowne that the Statute of 1 Q. Mary which repealed the Statute of 1 Ed. 6. was it selfe repealed by the Statute of 1 Iac. cap 25. Whereupon it was holden upon a full debate of this poynt in Parliament 7 Iac. which I have seene that upon consideration of the Statutes of 1 Iac. and 1. Eliz. cap 1. and 8 Eliz. cap. 1. that the Statute of 1 Ed. 6. was revived and that Bishops ought not to keepe Courts in their owne names So that for these reasons so nearely concerning the right of the Crowne of England in the poynt of Episcopacy I am against the proposall of that question and am for the retaining of the London Petition and for a thorow Reformation of all abuses and grievances of Episcopacy mentioned in the Ministers Remonstrance which Reformation may perhaps serve the turne without alteration of the Government of England into a forme of Presbytery as it is in other Kingdomes of Scotland France Genâ—va and the Low Countries which for mine owne part had I lived in these Kingdomes I should have bin of the opinion of the Protestant party in point of Presbytery because those Kingdomes are governed by the Civill Law which maintaines the jurisdiction of the Pope and Papall Episcopacy which the ancient Lawes of England condemne being likewise in themselves opposite to the Civill and Canon Lawes And if notwithstanding all the Reformation that can be made by the Lawes of this Land a better forme of government may evidently appeare to us concerning which there is no forme now before us it is to be taken by us into consideration according to that imperiall Constitution in these words In rebus nobis constituendis evidens utilitas esse debet ut ab eo jure recedatur quod diu aequum visum est And so Mr. Speaker I shortly conclude that for these Reasons omitting divers more the London Petition is to be retained The Speeches of Sir Benjamin Rudyer in the High Court of Parliament Mr. Speaker WEe are here assembled to doe Gods businesse and the Kings in which our owne is included as wee are Christians as wee are Subjects Let us first feare GOD then shall wee honour the King the more for I am afrayd wee have beene the lesse prosperous in Parliaments because wee have preferred other matters before Him Let Religion be our Primum Quarite for all things else are but Etcaetera's to it yet we may have them too sooner and surer if wee give God his precedence We well know what disturbance hath been brought upon the Church for vain petty trifles How the whole Church the whole Kingdome hath beene troubled where to place a Metaphor an Altar Wee have seene Ministers their Wives Children and Families undone against Law against Conscience against all Bowells of Compassion about not dancing upon Sundayes What doe these sort of men think will become of themselves when the Master of the house shall come and finde them thus beating their fellow servants These Inventions were but Sives made of purpose to winnow the best men and that 's the Devills occupation They have a minde to worry preaching for I never yet heard of any but diligent preachers that were vext with these and the like devices They despise prophesie and as one said They would faine be at something were like the Masse that will not bite A muzzl'd Religion They would evaporate and dis-spirit the power and vigour of Religion by drawing it out into solemne specious formalities into obsolete antiquated Ceremonies new furbish'd up And this belike is the good worke in hand which Dr. Heylin hath so often celebrated in his bold Pamphlets All their Acts and actions are so full of mixtures involutions and complications as nothing is cleare nothing sincere in any of their proceedings Let them not say that these are the perverse suspitious malicious interpretations of some few factious Spirits amongst us when a Romanist hath bragged and congratulated in print That the face of our Church begins to alter the Language of our Religion to change And Sancta Clara hath published That if a Synod were held Non intermixtis Puritanis setting Puritanes aside our Articles and their Religion would soone be agreed They have so brought it to passe that under the name of Puritans all our Religion is branded and under
else Projects and Monopolies are but leaking Conduit-pipes The Exchequer it selfe at the full st is but a Custome and now a broken one frequent Parliaments onely are the Fountaine And I doe not doubt but in this Parliament as wee shall bee free in our advises so shall wee be the more free of our purses that his Majestie may experimentally finde the reall difference of bâ—tter Counsells the true solid grounds of raising and establishing his Greatnesse never to be brought againe by Gods blessingâ— to such dangerous such desperate perplexities Mr. Speaker I confesse I have now gone in a way much against my Nature and somewhat against my Custome heretofâ—re used in this place But the deplorable dismall condition both of Church and State have so far wrought upon my judgement as it hath convinced my disposition yet am I not Vir Sanguinum I love no mans ruine I thanke God I neither hate any mans person nor envie any mans fortune onely I am zealous of a thorow Reformation in a time that exacts that extorts it Which I humbly beseâ—ch this House may bee done with as much lenity as much moderation as the publick safety of the King and Kingdome can possibly admit Another Speech of Sir Benjamin Rudyer in the High Court of Parliament Mr. Speaker IT will become us thankfully to acknowledge the prudent and painfull endeavours of my Lords the Peeres Commissioners intreating with the Scots in mediating with the King whereby God assisting wee are now probably drawing neare to a blessed peace His Majesty in his Wisedome and Goodnesse is graciously pleased to give his royall assent to their Acts of Parliament wherein the Articles of their Assembly are likewise included Insomuch as their Religion their Lawes their Liberties are ratified and established Besides their Grievances reliev'd and redress'd For which Wee use to give the King Money and are still ready to doe it This although it be a large yet it is not received as a full satisfaction Besides when They came into England they published in a Remonstrance That they would take nothing of the English but what they would pay for or give security We have defrayed them hitherto and are provided to doe it longer They did well remember that we assisted them in the time of their Reformation And it is not to be forgotten that we did beare our owne charges Concerning mutuall Restitution of Ships and Goods My Lords the Commissioners have very fairely and discreetly accommodated that particular already As for inferentiall consequentiall dammages such a Representation would but minister unacceptable matter of Difference and Contestation which amongst friends ought to be warily and wisely avoyded We could alleadge and truely too That Northumberland New-Castle and the Bishoprick will not recover their former state these twenty yeares Wee have heard it spoken here in this house by an understanding knowing member in the particular that the Coale-Mines of New-Castle will not bee set right againe for out hundred thousand pounds besides the over-price of Coâ—les which all the while it hath and will cast this City and 〈◊〉 parts of the Kingdome A great â—â—ale more of this nature might be rehearsed but I delight not to presse such renter stretched Arguments Let us on both sides rather thanke God by proceeding in the way he hath â—â—â—d before us and not wry his way to ours Time and his Blessing will repaire all our implicit Dammages with many prosperous explicite advantages They say that they doe not make any formall demand But they doe make a summe to appeare five hundred and foureteene thousand pounds more than 〈◊〉 gave the King at once Aportentous Apparition which shewes it selfe in a very dry time when the Kings revenue is totally exhausted his Debts excessively multiplied the Kingdom generally impoverished by grievous burthens and disordered Courses All this supply is to be drawne out of us onely without the least helpe from any of his Majesties other Dominions which to my seeming will be an utter draining of the people unlesse England bee Puteus inexhaustus as the Popes were wont to call it Notwithstanding Sir now that I have in part opened the state we are in though nothing so exactly as they have done theirs I shall most willingly and heartily affoord the Scots whatsoever is just Equitable and Honourable even to a convenient considerable round summe of Money towards their losses and expences That we may goe off with a friendly and handsome loos If they reject it we shall improve our Cause It was never yet thought Mr. Speaker any great wisedome over-much to trust a successeful Sword A man that walkes upon a rising ground the further he goes the larger is his Prospect Successe inlarges mens desires extends their ambition it breeds thoughts in them they never thought before This is naturall and usuall But the Scots being truely touched with Religion according to their profession that onely is able to make them keep their word for Religion is stronger and wiser than Reason or Reason of State Beyond all this Mr. Speaker the remarkable Traces of Gods wonderfull Providence in this strange worke are so many so apparant as I cannot but hope almost to beliefe That the same all-governing mercifull hand will conduct and lead us to a happy Conclusion will contract a closeâ— firmer union between the two Nations than any meere humane Policy could ever have effected which inestimable Ben fits to both in advancing the truth of Religion in exalting the greatnesse of the King in securing the peace of his Kingdomes against all Malicious Envious Ambitious opposites to Religion to the King to his Kingdomes wherein I presume all our desires and prayers doe meet Another Speech of Sir Benjamin Rudyer in the High Court of Parliament Mr. Speaker J Doe verily believe that there are many of the Clergie in our Church who doe think the simplicity of the Gospell too mean a vocation for them to serve in They must have a specious pompous sumptuous Religion with additionalls of Temporall greatnesse Authority Negotiation Notwithstanding they all know better than I what Fathers Schoolemen Councells are against their mixing themselves in secular affaires This Roman Ambition will at length bring in the Roman Religion and at last a haughty insolence even against supreame power it selfe if it bee not timely and wisely preâ—â—nted They have amongst them an Apothegm of their owne making which is No Miter no Scepter when wee know by deare experience that if the Mitre be once in danger they care not to throw the Scepter after to confound the whole Kingdome for their interest And Histories will tell us that whensoever the Clergie went high Monarchy still went lower If they could not make the Monarch the head of their owne Faction they would be sure to make him lesse witnesse one example for all The Popes working the Emperour out of Italy Some of ours as soone as they are Bishops adepto fine cessant Motus They will preach no longer
that the Parliament was broken he tels the King he had 8000 foot and 1000 horse to reduce this Kingdome to obedience My Lords consider in what a sad time this man tooke to infuse this sad Counsell into the Kings eare My Lords he doth advise the King that he was absolved from all rules of government but if no rule of government what rule of obedience Surely he meant to reduce us to a chaos and confusion c. would have us without all rule of government or obedience My Lords those that he would have brought to reduce us were Papists Enemies of our Religion This strikes us neer my Lords and is the griefe of our hearts that an Irish army should be brought into England to reduce us My Lords I hope we were nere so far gone as to need an army to reduce us to obedience My Lords he had raised this Army and if such Counsell had taken effect in his Majesties eare he like proud Haman would have thought to have been Generall of the Army And thus my Lords you see this Lord of Strafford falls upon a Counsell which might make an irreconcileable difference to subdue us by his power The Earle of Bristowes Speech in the High Court of Parliament upon the delivering of by him the Scottish Remonstrance and Schedule of their charges OUr Ancestors were accustomed to heare propositions in an other manner We represent unto you a very distressed estate sad tidings and dishonourable to our Nation That we should suffer our Countrey to relieve an Army that is come against us This may seeme to withdraw from the greatnes and honor of this Nation but I am sorry it should be thought a Nationall dishonour as the case now standeth But I wish it may light upon those that have been the ill instruments by their imprudent Counsells to bring this Kingdome into such an unhappy businesse that hath produced miserable effects and Calamities But let us labour to build the honour of this Nation and if ill and wicked men have brought this great dishonour great let the honour be when a state is so distressed by wisdom and prudence to relieve it I doe remember when the Common-wealth of Rome was in great distresse after the great Battayle of Cannae they gave thankes that the Counsell did not despaire of the safety of the Common-wealth and me thinkes there is no cause to despair If those ill Counsels and ill ways have brought us to this Calamity shall hereafter bee turned to wise prudent and setled wayes if God may so blesse us that we again prove happy for this Nation the strength and Scituation of it would hardly be brought to this condition were it not for want of Vnity and for discord among our selves When a happie Vnitie among our selves I doubt not to see the honour of this Nation set vp againe by the wisedome of his Majesty and prudent endeavour of this assembly this whole Monarchy once reunited I meane the 3. Kingdomes will render us very considerable abroad His Majesty hath granted our brethren in Scotland their demands in matter of Religion and liberty and doubt not but with humility and duty may likewise obtaine what wee shall desire concerning religion and libertie graciously from his Majesties hands And I am most confident his Majestie may expect from us all that duty affection and assistance as he hath just cause to expect from good people If God shall blesse us and this whole Monarchy with unity love and concord certainly these great Armies that do now trouble us and are ready to offend one an other may shew a capability with united mindes and well designed to effect great matters and may by unity of Counsell raise us up againe in the world to a good estimation and as great an honour as ever I hope God will blesse us with good Counsells and that the King as a gracious good and prudent Prince and all his Subjects joyning in this way no doubt but God will bring us againe to a convenient condition of consistancie yea since our armies are vnited under one King and Nation and in one Iland from a state gasping it will bee easie thence to bring us to a condition of prosperity therefore let us procure and maintaine a good correspondency amongst our selves and for the proposition it much started us at first but I must say thus much That where wars have fallen between Nations it is not unlawfull nor great dishonour to let men part upon reasonble conditions though with good consideration our Kings passed many times into France and returned with recompence but this a friendly demonstration of one Nation to another there is great difference in point of honour if we consider the state wherein wee now are two Armies in the field and consider it was not through our default nor the fault of the Kingdome that we are brought into these calamities The Instruments will bee made an example and the dishonour will light upon them and then certainly we doe conceive a wise and prudent Senate to apply themselves to some things by necessity is no dishonour A State lying gasping and bleeding to restore it is an essentiall part of honour This is that I had in command to say unto you His Majesties Speech to both the Houses of Parliament February 3. 1640. HAving taken into my serious consideration the late Remonstrance made unto mee by the House of Parliament I give you this answer That I take in good part your care of the true Religion established in this Kingdome from which I will never depart as also for the tendernesse of my safety and security of this State and Government It is against my minde that Popery or Superstition should any way encrease within this Kingdome and will restraine the same by causing the Laws to be put in execution I am resolved to provide against the Jesuites and Papists by setting forth a Proclamation with all speed commanding them to depart the Kingdome within one Moneth which if they faile or shall returne then they shall be proceeded against according to the Lawes Concerning Resettie I give you to understand that the Queene hath alwayes assured me that to her knowledge hee hath no Commission but onely to entertaine a personall correspondence betweene her and the Pope in things requisite for the Exercise of her Religion which is warranted to her by the Articles of Marriage which give her a full Liberty â—f Conscience yet I have perswaded her that since the misunderstanding of the Persons condition gives offence shee will within a convenient time remove him Moreover I will take a speciall care to restraine my Subjects from resorting to Masse at Denmark house St James and the Chappell of Ambassadors Lastly concerning John Goodman the Priest I will let you know the reason why I reprived him that as I am enformed neither Queene Elizabeth nor my Father did ever avow that any Priest in their times was executed meerely for Religion which to me
fully planted in this Kingdome againe and so they are encouraged to persist therein and to practice the same openly in divers places to the high dishonour of God and contrary to the Lawes of the Realme II. Secondly the discouragement and destruction of all good Subjects of whom all Multitudes both Ciothiers Marchants and others being deprived of their Ministers and overburthen'd with these pressures have departed the Kingdome to Holland and other parts and have drawn with them a great part of manufacture of Cloth and Trading out of the Land into other places where they reside whereby Wooll the great staple of the Kingdome is become of small value and vends not Trading is decayed many poore people want work Sea-men lose imployment and the whole Land much impoverished to the great dishonour of this Kingdome and blemishment to the government thereof III. The present warres and Commotions happened betweene his Majesty and his Subjects of Scotland wherein his Majesty and all his Kingdome are indangered and suffer greatly and are like to become a prey to the common Enemy in case the warres goe on which we exceedingly feare will not onely goe on but also encrease to an utter Ruine of all unlesse the Prelates with their dependancies be removed out of England and also they and their practices who as we under your Honours favour doe verily beleeve and conceive have occasioned the Quarrell All which wee humbly referre to the consideration of this Honourable Assembly desiring the Lord of Heaven to direct you in the right way to redresse all these evills FINIS The Resolution of the House of Commons touching the six Demands of the Scots for restitution of their Losses and Dammages THis House thinks fit that a friendly Assistance and reliefe be given towards supply of the losses and necessities of the Scots and in due time this House wil take consideration both of the manner and measure of it The Scottish Commissioners Answer to the resolution of the Parliament AS wee doe with all thankfulnesse receive the friendly and kindly resolution of the Parliament concerning our Demands wee doe therein acknowledge your Lordships noble dealing for which we may assure that the whole Kingdome of Scotland will at all occasions expresse themselves on all respect and kindnesse so doe we entreat your Lordships to present unto the Parliament our earnest desire that they may be pleased howsoever their conveniencie may serve to consider of the proportion wishing still that as wee expect from our friends the testimonies of their kindnesse friendly Assistance so the Justice of the Parliament may be declared in making the burthen more sensible to the Prelates and Papists our Enemies and Authors of all our evills then to others who never have wronged us which will not onely give unto us and the whole Kingdome of Scotland the greater satisfaction but will also as wee can conceive conduce much to the honour of the Kings Majestie and Parliament Wee doe also expect that your Lordships will be pleased to report unto us the Answer of the Parliament that wee may in this as in the former Articles give Account to those who sent us The Peeres Demands upon the aforesaid Answer VVEe desire to understand since as we conceive the particulars are like to require much time whether we may not from you let the Parliament know that whilest they are debating of the proportion and the wayes how they finde assistance may be raised you will proceed to the agreeing to the Articles of a firme and durable peace that thereby both time may be saved and both sides proceed mutually with the more cheerefulnesse and alacrity The Scottish Commissioners Answer to the Peeres Demands AS wee desire a firme Peace so is it our desire that this Peace may be with all mutuall Alacrity speedily concluded and therefore let 's entreat you all to shew the Parliament from us that how soon they shall be pleased to make the proportion knowne to us that wee may satisfie the expectation of those who have instructed us which wee doe conceive may be done in a short time since they are already acquainted with all the particulars of our Demands wee shall stay no longer upon the manner and wayes of raising the assistance which may require a longer time and yet we trust it will be with such conveniencie as may serve for our two moneths reliefe but remitting the manner and wayes to the oportunity of the Parliament shall most willingly proceed to the considerations of the following Articles especially to that which wee most of all desire a firme and setled Peace 26. Ian. 1640. FINIS Articles of the House of Commons in Parliament against Secretary WINDEBANKE INprimis Seventy foure Letters of grace to Recusants within this foure yeares signed with Secretary Windebankes owne hand 2 Sixty foure Priests in the Gate-house within this foure yeares discharged for the most part by Secretary Windebanke 3 Twenty nine discharged by a verball warrant of Secretarie Windebanke 4 A warrant to protect one Muffon a condemned Priest and all the houses he frequented 5 One committed by the Kings owne hand and discharged by Secretarie Windebanke without signification of the Kings pleasure therein 6 A Petition of Saint Giles in the Fields neere London to the King of the encrease of Popery in their Parish wherein twenty one persons were seduced and turned by two Priests the which Priests were both discharged by Secretary Windebanke Die Lunae 21. Decembris 1640. A Speech made by John Lord Finch Lord Keeper of the great Seale of England in the Commons house of Parliament Master Speaker I Do first present my most humble thanks to this Honourable Assembly for this favour vouchsafed me in granting me admittance to their presence and doe humbly beseech them to beleeve it is no desire to preserve my selfe or my fortune but to deserve the good opinions of those that have drawne mee hither I do professe in the presence of him that knoweth all hearts that I had rather go from dore to dore and crave Da obulum Belizario c. with the good opinion of this Assembly then live and enjoy all the honours and fortunes I am capable of I doe not come hither with an intention to justifie my words my actions or my opinions but to make a plaine and cleare narration for my selfe and then humbly to submit to the wisedome and justice of this House my selfe and all that concernes me I doe well understand Master Speaker with what disadvantage any man can speake in his owne cause and if I could have told how to have transmitted my thoughts and actions by a clearer representation of another I doe so much defie my owne judgement in working and my wayes in expressing that I should have beene a most humble suiter another might have done it But this House wil not take words but with cleare and ingennous dealing and therefore I shall beseech them to think I come not hither with a set or
the Citizens at London and also by a Petition of worthy Gentlemens sons Apprentices thereof so reputed to be All which show the whole estate of our Church and Common-wealth to be grievously diseased of a Plurisie and must have a present and good cure or else England is overthrown which is the mother and Almoner of the Kings well-fare and his posterity Which disease the King not fearing nor knowing he had some ill counsell to let it run so farre in jeopardy of trouble and distresse And herein give me leave to tell you the story of Noah a King in the the Ark yet after he was over-shot and taken by the Vines of his own planting and brought himself to some dishonour thereby as some use our English Kings heretofore have done by their favourites untill they saw it and this is it that made the Papists and Prelates rejoyce in their own wisedom and honour like Chams that saw his father so deceived but such deserve a curse for it both of God and man in respect of the matters contained in the foresaid Petitions of our English Lords as also for that the former Parliament might have settled all things in quiet enriched the Kings Coffers enabled to withstand all powerfull pretences and no doubt but to have qualified the humour of the Scots to all our contents Therefore these deserve the curse of Cham that were movers and stoppers and hinderers of it When things might have been composed convenient without warre or strife and not upon so extreme necessity which is now brought upon us and maketh the Scots proverb in use necessity hath no 〈◊〉 for their defence But now our Proverb is drawn frâ—â— thence we must make a vertue of necessity a hard case for a good take heed and counsell For since the plot of an after intended warre had an ill policy that would wrong good Noah their father and his children in such a manner of proceeding and then in glory and defence of it against this House of Commons cause a booke to be published against our proceedings these men which were the cause of publishing of it are fit to publish 't as Noahs cursed son Cham shamelesse And we for our parts in the House of Commons together with the higher House of Lords I hope will not so leave them but be rejecters of them as good Shem and Japheth acknowledging them to be vain members that go about to supplant our wrong the Vineyard our just King and his Kingdom Now therefore consider the former it shall be fit before we enter upon conference to be strengthened and enabled for discharge of our well meaning both to our King and Country answerable to his late speech to gain and obtain his free love consent power on these three points and cautions handled and moved the last meeting First free liberty of speech Secondly each ones right to our selves Thirdly for reformation of Religion And these things granted to proceed freely without delay of time or matters to the cure of such deadly diseases if they be let alone First I would conceive under favour of bette judgements to begin with Sathans Roots of evill viz. All Papists because they are of the most dangerous seed of the Serpent to the hurt of the Church and Common-wealth herein that we agree with a generall consent of Parliament to search see and finde out all the Jesuits Priests Friars Cappuchines and all such Romish factions and by order to all the Justices of Peace in England to imprison them or to send them all to some out-Townes to banish them all out of the Land speedily while you be in other Councell here sitting and thence to ship them away at their owne chages and upon good bonds and security that they never return into England Scotland or Ireland and if they should both the bonds and the Lawes to be executed upon them And for other long Inhabitants Papist and Recusants such as may seeme honest Subjects only for Religion the old orders and Statutes to be put in execution without the abatement of the penalties till they shall conforme to our Religion and if any have wincked or underhand compounded for the time past to be punished and made pay so much unto the Kings Cofers as justly due by the Statute ever since King Charles his Raigne The first course and Act of Parliament being speedily put in execution whilest we sit here will not only excuse the pretended charity that Papists hope for from the King and Queen but will also manifest the true piety against their heresies for ever and will be a good satisfaction to the Scots which make these one of the chiefest intents and causes of their comming into this Kingdome which we wish they had no worse intents and sure it will be a means to try their intents and our owne too and then we have hope to entreat the Scots to stay our leisures Sir John Wray his Speech touching the Canons the 15. of December 1640. Mr. Speaker A Man may easily see to what tend all these innovations and alterations in Doctrine and Discipline and without perspect time discover a farre off the active toylsomenesse of these spirituall Ingineeres to undermine the old and true foundation of Religion and establish their tottering heresie in Rome thereof which least it should not hold being built with untempered morter You see how carefull they are by a past oath to force mens consciences not to alter their government Archiepiscopall And Master Speaker the thoughts of the righteous are right but the counsells of the wicked are deceits and nothing else in their hearts but destructions and devastations but to the counsellors of peace is joy so long as they kept themselves within the circle of the spirituall commerce and studied to keepe mens hearts upright to God and his Truth there was no such complaining in our Streets of them nor had we never seene so many thousand hands against them as now there are come in And no marvell though God withdrawes so many hearts and hands from them who had turned so many out of the way of truth vita tuta they have stopt up but via devia they have enlarged and layd open as appears by their crooked Canons Master Speaker I shall not goe about to overthrow their government in the plurall but to limit it and qualifie it in some particulars For Sir Francis Bacon long since well observed there two things in the government of Bishops of which he could never be satisfied no more can I the first was the sole exercises of the authorities And secondly by the deputation of that authority But Master Speaker I shall not now dispute of either for mine own part Master Speaker I love some of them so well and am so charitable to the rest that I wish rather their reformation then their ruine But let me tell you withall that if we should finde amongst them any proud Becket or Wolsey Prelates who stick not to write
Ego Rex meus Or if there shall be sound any cruell Bonners c. such I confesse I would not spare for they will spare none But in the counterballance if there may be found but one good Cranmer or one good Latimer or Ridley I would esteeme and prize them as such jewels to be set in the Kings own Cabinet for such I am sure will pray for the peace of Jerusalem and for the peace of King Charles and his three Kingdomes which God long preserve in concord and unity But Master Speaker we must also be Actors in the preservations of Religions concordance which wil never be safe nor well at quiet untill these heavy drossie Canons with all their base mettall be melted and dissolved let us then dismount them and destroy them which is my humble motion A SECOND SPEECH made by Sir John Wray in the Commons-House 24. November 1640. Mr. Speaker BY the report made from the Committee of Religion you may see to what exorbitant height Poperie is growne and yet how slowly we go on to suppresse it I feare God is displeased with us or else no disaster should have prevented the sealing of our Covenant when intended and I hope it shall be performed the next Sabbath Had our Fast beene accepted and our Humiliation Cordiall no blow should have distracted our preparation Master Speaker if we had taken the good Counsell of our Teachers at the Fast and beleeved their Report we had done well and by this time no doubt we might have found out Achan with his Wedge of Godl and Babilonish garment But we have spent our time onely in peeling of the Barke and snatching the boughes and branches of Poperie and that will doe us no good for they will prove and grow thicker and harder What must we do then Master Speaker to preserve our Religion safe and sound to us and to our Posterity that our Candlesticke be not removed The only way is to fall to our worke in earnest and lay the Axe to the Root to unloose the long and deepe fangs of Poperie and Superstition which being once done the bodie will soone fall downe Let us then Master Speaker endeavour a through Reformation for if it be imperfect it will prove the seed of dissolution if not dissolutions which God forbid and to prevent it I shall humbly move that the Groves and High-places of Idolatry may be removed and put down and then Gods wrath will be appeased and till then never Mr. GRIMSTONS SPEECH In the House of Commons IN PARLIAMENT CONCERNING EPISCOPACY In Feb. 1640. Mr. Speaker THese two honorable Lords Lord Digby Lord Faulkland that spake last have not only prevented me in much I intended to have spoken my self but they have likewise taught me much I knew not before Therefore it is not much you can expect from me All that I shall say at this time is rather to prepare the matter for the question which hath already been so learnedly debated by them than to speak any thing of the matter it self I must confesse when I look upon the Bishops or at least upon some of them and the way of their Government and the sufferings of the people under their Tyranny I wonder not at all at the multitude of Petitioners and Petitions that have this Parliament been preferred against them and that they all cry out Crucifie Crucifie or that they would have been up by the roots but it is necessary we should distinguish between the persons of the Bishops which are so obnoxious and their Functions and Offices for there is no more weight in the Argument that because the Bishops have done amisse therefore take away Episcopacy than there is in it because the Judges of the Common Law are in fault therefore take away Judges and take away the Common Law For my own part I conceive it an easier matter and safer for us Addere Inventis to reform what is amisse in them and their Government then Creare Novum to set up a new form of Goverment which we have had no experience of nor do we know how it should suit either with the humours of the people or with the Monarchiall Government And it may be the new Government which is so much desired if it be brought in upon the grounds and foundations that some would have it it will be out of our powers ever to minister it again Whereas on the other side the Government which is already established if the Governours exceed their bounds they may fall into a Premunire and other penalties which the Law hath provided in that Case and if that be not sufficient we have yet another hanck upon them for our Parliaments have continually a command over them Then Sir It may be demanded of me of their being so much amisse what is that I would have done Truely Sir I am of opinion that much must be done or else we had as good do nothing Therefore I come to the particulars Church Government may be compared to a Castle let a Castle be never so strong once in four-score yeers for so long it is since the first reformation it may need repair and it is not the Castle alone I mean the Government that needs repair but likewise the Governours themselves who most wickedly and trayterously have turned their Canons upon us which should have been used for our defence In the first place therefore I conceive it not onely convenient but of absolute necessity and the payring of their excrescences I mean their temporall Jurisdiction I must confesse I know not to what purpose they should sit upon our Benches at our Sessions of the Peace and Goal-Deliveries or in the Starre-Chamber for by wofull experience we finde that their Judgements are guided there more by their boundlesse wills and fiery transported passions than by reason and the rule of Law which ought to have been their director I conceive that of lesse use their sitting at the Councell boord to be there at the Helm to guide and steer the temporall affairs of the Common-wealth certainly that is not the Plough they ought to follow and by the neglecting of it that is the reason that so many briers brambles and stinking weeds are sprung up in Gods House the Church to the great destruction of all his Majesties Kingdoms here at home and the great wonder and amazement of all the reformed Churches abroad And I conceive it of the least use of all their sitting in Parliaments as powers to give their voices in the making of Laws and yet I would not utterly exclude them For I conceive it might be convenient that all or at least some of them might alway be present there as Assistants to give their advice in Spirituall matters when they are thereunto required by the Lords as the Justices do in Temporall In the next place I conceive it of as absolute necessity the robbing of the Jurisdiction of the high Commission Court or at least to limit and bound
because there is no mony to buy their Commodities and are become so deare that no sort of victuall is sold but at a double rate And which is hardest of all the Army is stinted by the Articles of Cessation to stay within these two Countyes whose provisions are all spent expecting from time to time the payment of those moneys which were promised for their reliefe and are reduced to such extremity as they must either starve or sore against their will breake their limited bounds unlesse some speedy course bee taken for their more timous payment that so soone as may be the Arreers may be paid And because the continued payment of that monethly summe for reliefe of the Northerne Countreyes is a Burthen to the Kingdome of England our Army is a trouble to the Country where they reside our charges of entertaining our Army besides what is allowed from England is exceeding great And our losses and prejudice through absence and neglect of our affaires not small Therefore that all evills and troubles of both Kingdomes may be removed it is our earnest desire that the Parliament may be pleased to determine the time and manner of Payment of the 300000 l. which they were pleased to grant towards reliefe of their Brethren that there may be no let about this when matters shall be drawing towards an end And that his Majesty and they may give order for Accelerating matters in the treaty that the peace being concluded England may be eased of the burthen of two Armies and we may returne to our owne homes which is our earnest desire Ad. Blaire The Remonstrance of both the Houses of Parliament unto the King delivered by the Lord Keeper January the 29th 1640. May it please your Majesty YOUR loyall Subjects the Lords and Commons now assembled by your Majesties Writ in the high Court of Parliament humbly represent unto your gracious consideration that Jesuits and Priests ordained by authority from the Sea of Rome remaining in this Realme by a Statute made in the 27 year of Queen Elizabeth are declared Traytors and to suffer as Traytors That this law is not so rigorous 27 Eliz. cap. 2. as some apprehend or would have others to beleeve for that it is restrayned to the naturall born Subjects only and doth not extend to any strangers at all That it is enacted in the first year of King James 1 Jac. cap. 4. that all Statutes made in the time of Queen Elizabeth against Priests and Jesuits be put in due and exact execution And for further assurance of the due execution of these laws the Statute of the third year of King James invites men to the discovery of the offenders by rewarding them with a considerable part of the forfeiture of the Recusants estate So that the Statute of Queen Elizabeth is not only approved but by the judgement of severall Parliaments in the time of King James of happy memory adjudged fit and necessary to be put in execution That considering the state and condition of this present time they conceive this law to be more necessary to be put in strict execution then at any time before that for divers weighty and considerable reasons viz. For that by divers Petitions from the severall parts of this Kingdome complaints are made of the great increase of Popery and Superstition and the people call earnestly to have the laws against Recusants put in execution Priests and Jesuits swarme in great abundance in this Kingdome and appeare here with such boldnesse and confidence as if there were no laws against them That it appeares unto the House of Commons by proofe that of late years about the City of London Priests and Jesuits have been discharged out of Prison many of them being condemned of high Treason They are credibly informed that at this present the Pope hath a Nunciâ— or Agent resident in the City and they have a just cause to believe the same to be true The Papists as publiquely and with as much confidence and importunity resort to Masse at Denmark house and St. James and the Embassadors Chappels as others doe to their Parish Churches They conceive the not putting of these Statutes in execution against Priests and Jesuits is a principall cause of increase of Popery That the putting of these laws in execution tendeth not only to the preservation and advancement of the true Religion established in this Kingdome but also the safety of your Majesties person and security of the State Government which were the principall causes of the making of the Laws against Priests and Jesuits as is manifestly declared in the preamble of the laws themselves which are the best interpreters of the mindes of the makers of them And because the words being penned by the advise and wisdome of the whole state are much more full and clear then any particular mans expression can be they were therefore read as they are vouched those of the 27 year of Queen Elizabeth being thus viz. That the Priests and Jesuits come hither not only to draw the Subjects from their true obedience to the Queen but also to stir up Sedition Rebellion and open hostility within the Realme to the great endangering of the safety of her Royall Person and to the utter ruin desolation and overthrow of the whole Kingdom if not timely prevented and the tenor of the words of the third year of King James are in this manner viz. Whereas divers Jesuits and Priests doe withdraw many of his Majesties Subjects from the true service of Almighty God and the Religion established within this Realme to the Romish Religion and from their loyall obedience to his Majestie and have of late secretly perswaded divers Recusants and Papists and encouraged and imboldned them to commit most damnable Treasons tending to the overthrow of the whole State and Common Wealth if God of his goodnesse and mercy had not within few houres of the intended time of the execution thereof revealed and disclosed the same The Houses did further informe that some Jesuits and Priests had been executed in the time of Queen Elizabeth and King James of happy memory and when any of them have received mercy it was in such time and upon such circumstance as that the same might be extended unto them without dangers whereas now of late there hath been a great apprehension of endevours by some ill agents to subvert Religion and at this present both Kingdomes have a generall expectation of a through reformation And there is already found so ill a consequence of the the late reprieve of John Goodman the Priest that the House of Commons having sent to the Citizens of London for their assistance in the advancement of money for the present and necessary supply of his Majesties army and reliefe of the Northern Counties upon this occasion they have absolutely denyed to furnish the same and how far the like discontent may be effused into other parts of the Kingdom to the interruption of
1640. Mr. Speaker IN this great and waighty cause we ought seriously to consider First what we our selves have done already in the accusation and impeachment of this great Earle of high Treason Secondly let us remember what we now are not only Parliament men but publick men and English-men As Parliament men let us follow the steps of our ancestours and be constant to that rule of Law which was their guide and should be ours As publick men forget not whom we here represent and by how many chosen and trusted As English men let us call to minde the undanted spirits stout hearts of those ancient Heroes from whom we are descended how free they were from Pusillanimity and how they scorned all Flattery and Slavery let us then now or never Mr. Speaker shew the same blood runs in our veines Thirdly let us be well advised what to doe if in case we shall be denied justice in this particular upon which depends not only the happinesse but the safety of this Parliament of this Kingdome of our selves and of our Posterities and this is my Aviso Upon the same Subject Aprill 9. 1641. Mr. Speaker TRuth is the daughter of time and experience the best Schoolmaster who hath long since taught many men and estates the sad and woefull effects of an half-done worke those convulsions and renting paines which the body of great Britain now feels shews us that the ill humours and obstructions are not yet fully purged nor dissolved Mr. Speaker God will have a through work done if in stead of redressing evils we think to transact all by removing of persons and not things well may we hush our troubles for a season but they will returne with a greater violence For believe it Mr. Speaker let us flatter our selves as we please a dim sighted eye may see that although we thinke we have now passed the equinoctiall of the Straffordian line and seem to have gone beyond Canterbury yet their faction and undermining agents of all Religions grow daily more and more powerfull and no doubt doe labour an extirpation of all Parliaments and men that will not think say and swear to their opinions and practice Have we not then Mr. Speaker a wolfe by the cares is there any way to goe Scot-free or wolfe-free but one then let us take and not forsake that old English Parliamentary Road which is Via tuta and will bring us safely to our journeys end that is my humble motion A seasonable motion for a loyall Covenant May 3. 1641. Mr. Speaker IF ever we intend to perfect and finish the great works we have begun and come to our journeys end let us take and sollow the right way which is Via tuta and that is in a word to become holy Pilgrims not Popish and to endeavour to be loyall Covenanters with God and the King first binding our selves by a Parliamentary and Nationall Oath not a Straffordian nor a Prelaticall one to preserve our Religion emire and pure without the least compound of Superstition or Idolatry next to defend the defender of the Faith his Royall person Crown and dignity and maintain our Soveraigne in his glory and splendor which can never be Eclipsed if the ballance of justice goe right and his laws be duly executed Thus doing Mr. Speaker and making Jerusalem our chiefest joy we shall be a blessed Nation and a happy People But if we shall let goe our Christian hold and lose our Parliament proofe and old English well-tempered mettle Let us take heed that our Buckler break not our Parliaments melt not and our golden Candlestick be not removed which let me never live to see nor England to feele the want of that is my prayer conclude my former motion Mr. Hides Argument before the the Lords in the upper House of Parliament April 1641. MY Lords I am commanded by the Knights Citizens and Burgesses of the House of Commons to present to your Lordships a great and crying grievance which though it be complained of in the present pressures but by the Northern parts yet by the Logick and Consequence of it it is the grievance of the whole Kingdome The Court of the Presidents and Councell of the North or as it is more usually called the Courts of York which by the spirit and ambition of the Ministers trusted there or by the naturall inclination of Courts to enlarge their own power and jurisdiction hath so prodigiously broken down the bankes of the first Councell in which it ran hath almost overwhelmed that Countrey under the Sea of Arbitrary power and involved the people in a Labyrinth of distemper oppression and poverty Your Lordships will give me leave not with presumption to informe your great understandings but that you may know what moved the House of Commons to their resolutions to remember your Lordships of the foundation and erecting this Court and of the progresse and growth of it Your Lordships well know that upon the suppression of all religious houses to such a value in the 27. yeere of H. 8. from that time to the thirtieth yeare of that Kings raigne many not fewer than six Insurrections and Rebellions were made in the Northern parts under pretence of that quarrell most of thē under the cōmand of some eminent person of that country the which being quieted before the end of the 13. year that great King well knowing his own minde and what he meant to doe with the great Houses of Religion in the year following for prevention of any inconvenience that might ensue to him upon such distemper in the 31. year of his reign granted a Commission to the Bishop of Landaffe the first President and others for the quiet government of the County of Yorke Northumberland Cumberland and Westmoreland the Bishoprick of Durham the County of the Cities of Yorke Kingston upon Hull and New-Castle upon Tyne But my Lords this Commission was no other then a Commission of Oyre and Terminer only it had a clause at the end of it for the hearing of all causes reall and person quando ambae partes vel altera pars sit gravata paupertate fuerit quod quomodo vis suum secundum legem Regni nostri aliter persequi non possit which clause how illegall soever for that it is illegall and void in Law little doubt can be made yet whether they exercise that part of the Commission at all or so sparingly exercised it that poore people found ease and benefit by it I know not but at that time I finde no complaint against it till the comming in of King James the Commission continued still the same and that in the first year of his Reigne to the Lord Sheffeild varied no otherwise from the former same onely it had reference to Instructors which should be sent though any new sent or no is uncertaine but we can finde none In June in the seventh yeare of the Reigne of King James a new Commission was granted to the same man the
of Rome doth eate into our Religion and fret into he banks and walls of it the Lawes and Statutes of this Realme especially since these Lawes have beene made in a manner by themselves even by their owne Treasons and bloudy designes and since that Poperie is a consused masse of errors casting downe Kings before Popes the Precepts of God before the tradition of men living and reasonable men before dead and sencelesse stocks and stones I desire that we consider the encrease of Arminianisme and errors that makes the grace of God to lackie it after the will of man that makes the Sheepe keepe the Shepheard and make an immortall seed of a mortall God Yea I desire that we looke into the very belly and bowells of this Trojan horse to see if there be not in it men readie to open the gates of Romish tyranny and Spanish Monarchie for an Arminian is the spaune of a Papist and if their come the warmth of favour upon him you shall have him turne into one of those frogs that arise out of the bottomelesse pit and if you marke it well you shall see an Arminian reach out his hand to a Papist to a Jesuite a Jesuite gives one hand to the Pope another to the King of Spaine and therein having kindled a fire in our neighbors Countrey now they have brought some of it hither to set on flame this kingdome also Let us further search and consider whether these be not the men that breake in upon the goods and liberties of this Common-wealth for by these meanes they may make way for the taking away of Religion It was an old tricke of the Devills when he meant to take away Jobs Religion he began at his goods Lay thy hand on all be hath and be will curse even to thy face Rather they thinke hereby to set a distance betweene Prince and people or to finde some other way of supply to avoyd or breake Parliaments that so they may break in upon our Religion and bring in their errors but let us doe as Job did he held fast his Religion and his goods were restored with advantage and if we hold fast God and our Religion these things shall be unto us Let us consider the times past how we flourished in honor and abundance when Religion flourished amongst us but when Religion decayed so the honour and strength of our Nation decayed when the soul of this Common-wealth is dead the bodie cannot long over live it If a man meete a Dogge alone the Dog is fearefull but though never so fierce by nature if that Dog have his Master by him he will set upon that man from whom he fied before This shewes the lower natures being back't with the higher increase in courage and strength and certainly man being back't with omnipotence is a kinde of omnipotence Wherefore let it now be the unanimous consent and resolution of us all to make a vow and Covenant from henceforth to hold fast on God and his Religion and then may we from henceforth expect prosperitie in the Kingdome and Nation to this Covenant Let every one of us say Amen The Accusation and Impeachment of Sir George Ratcliffe by the Commons in this present Parliament Assembled Charging him with High-Treason and other misdemeanours as ensue 1640. IMprimis That he had conspired with the Earle of Strafford to bring into Ireland an Arbitrary Government and to subvert the fundementall Lawes and did joyn with the Earle to bring in an Armie from Ireland to subdue the Subjects of England Secondly That he hath joyned with the Earle to use Regall power and to deprive the Subjects of their liberties and properties Thirdly That he hath joyned with the Earle to take _____ thousand pounds out of the Exchequer in Ireland and bought Tobacco therewith and converted the same profits to their own uses Fourthly That he had Trayterously confederated with the Earle to countenance Papists and build Monasteries to alienate the affections of the Irish Subjects from the subjection of England Fiftly That he had Traiterously confederated with the Earle to draw the Subjects of Scotland from the King Sixthly That to preserve himselfe and the sayd Earle he had laboured to subvert the liberties and priviledges of Parliament in Ireland The Charge of the Scottish Commissioners against the Prelate of CANTERBVRY NOvations in Religion which are universally acknowledged to be the maine cause of commotions in Kingdomes and States and are knowne to be the true cause of our present troubles were many and great beside the book of Ordination and Homilies 1. Some particular alterations in matters of Religion pressed upon us without order and against Law contrary to the forme established in our Kirk 2. A new booke of Canons and Constitutions Ecclesiasticall 3. A Liturgy or booke of Common-prayer which did also carry with them many dangerous errors in matters of Doctrine Of all which we challenge the Prelate of Canterburie as the prime cause on earth And first that this Prelate was the Author and urger of some particular changes which made great disturbance amongst us we make manifest 1. By fourteen letters subscribed W. Cant. in the space of two yeares to one of our pretended Bishops Bannatine wherein he often enjoyneth him and other pretended Bishops to appeare in the Chappell in their whites contrary to the custome of our Kirk and to his promise made to the pretended Bishop of Edinburgh at the Coronation that none of them after that time should be pressed to weare these garments thereby moving him against his will to put them on for that time wherein he directeth him to give order for saying the English Service in the Chappell twice a day for his neglect shewing him that he was disappointed of the Bishopricke of Edinburgh promising him upon the greater care of these Novations advancement to a better Bishoprick taxing him for his boldnesse in Preaching the sound Doctrine of the reformed Kirks against Master Mitchell who had taught the errors of Arminius in the point of the extent of the merit of Christ bidding him send up a list of the names of Councellours and Senators of the Colledge of Justice who did not communicate in the Chappell in a forme which was not received in our Kirk commending him when he found him obsequious to these his commands telling him that he had moved the King the second time for the punishment of such as had not received in the Chappell and wherein he upbraided him bitterly that in his first Synod at Aberdein he had only disputed against our custome of Scotland of fasting sometimes on the Lords day and presumptuously censuring our Kirk that in this we were opposite to Christianity it selfe and that amongst us there were no Canons at all More of this stuffe may be seen in the letters themselves Secondly by two papers of memoirs and instructions from the pretended Bishop of Saint Androis to the pretended Bishop of Rosse comming to this Prelate for ordering the
subscribing our National oath which was not only impiety and injustice in it self and an utter undoing of his Majesties Subiects but was a weakning of the Scots Plantation to the prejudice of that Kingdome and his Majesties service and was a high scandall against the Kings honour and intolerable abuse to his Majesties trust and authority his Majesties Commission which was procured by the Lievetenant bearing no other penalty then a certification of noting the names of the refusers of the oath But by this his restlesse rage and insatiable cruelty against our Religion and Countrey cannot be kept within the bounds of Ireland By this means a Parliament is called And although by the six subsidies granted in Parliament not long before and by the base means which himself and his Officers did use as is contained in a late Remonstrance that Land was extreamly impoverished yet by his speeches full of oathes and asseverations That we were Traytors and Rebels casting off all Monarchicall Government c. he extorted from them foure new Subsidies and indicta causa before we were heard procured that a Warre was udertaken and forces should be levied against us as a rebellious Nation which was also intended to be an example and president to the Parliament of England for granting subsidies and sending a joynt Armie for our utter ruine According to his appointment in Parliament the Armie was gathered and brought down to the Coast threatning a daily invasion of our Countrey intending to make us a conquered Province and to destroy our Religion liberties and Lawes and thereby laying upon us a necessity of vast charges to keep forces on foot on the West coast to wait upon his comming And as the War was denounced and forces leavied before we were heard So before the denouncing of the War our Ships and goods on the Irish Coast were taken and the owners cast in prison and some of them in Irons Frigats were sent forth to scour our Coasts which did take some and burn others of our Barques Having thus incited the Kingdome of Ireland and put his forces in order there against us with all haste he commeth to England In his parting at the giving up of the Sword he openly avowed our utter ruine and desolation in these or the like words If I returne to that honourable Sword I shall leave of the Scots neither root nor branch How soon he commeth to Court as before he had done very evill offices against our Commissioners cleering our proceedings before the poynt So now houseth all means to stir up the King and Parliament against us and to move them to a present war according to the precedent and example of his own making in the Parliament of Ireland And finding that his hopes failed him and his designes succeeded not that way in his nimblenesse he taketh another course that the Parliament of England may be broken up and despising their wisedome and authority not onely with great gladnesse accepteth but useth all means that the conduct of the Army in the expedition against Scotland may be put upon him which accordingly he obtaineth as generall Captain with power to invade kill slay and save at his discretion and to make any one or moe Deputies in his stead to do and execute all the power and authorities committed to him According to the largenesse of his Commission and Letters Patents of his devising so were his deportments afterwards for when the Scots according to their declarations sent before them were comming in a peaceable way far from any intention to invade any of his Majesties Subiects and still to supplicate his Majesty for a setled peace he gave order to his Officers to fight with them on the way that the two Nations once entred in bloud whatsoever should be the successe he might escape triall and censure and his bloudy designs might be put in execution against his Maiesties Subiects of both Kingdomes When the Kings Maiesty was again enclined to hearken to our petitions and to compose our differences in a peaceable way and the Peers of England conveened at Yorke had as before in their great wisedome and faithfulnesse given unto his Maiesties Counsels of peace yet this firebrand still smoaketh and in that honorable Assembly taketh upon him to breath out threatnings against us as Traytors and enemies to Monarchiall government that we be sent home again in our bloud and he will whip us out of England And as these were his speeches in the time of the Treaty appointed by his Maiesty at Rippon that if it had been possible it might have been broken up So when a Cessation of Arms was happily agreed upon there yet he ceaseth not but still his practises were for war His under officers can tell who it was that gave them Commission to draw near in Arms beyond the Teese in the time of the Treaty at Rippon The Governour of Barwicke and Carlile can shew from whom they had their warrants for their Acts of hostility after the cessation was concluded It may be tryed how it cometh to passe that the Ports of Ireland are yet closed our Country-men for the oath still kept in prison traffique interrupted and no other face of affairs then if no cessation had been agreed upon We therefore desire that your Lordships will represent to the Parliament that this great incendiary upon these and the like offences not against particular persons but against Kingdomes and Nations may be put to a tryall and from their knowne and renowned justice may have his deserved punishment 16. December 1640. THE SCOTTISH Commissioners Demand concerning the Sixt ARTICLE COncerning our Sixt demand although it hath often come to passe that these two have been joyned by the bonds of Religion and nature have suffered themselves to be divided about the things of this World and although our Adversaries who no lesse labour the division of the two Kingdomes then we do all seek peace and follow after it as our Common happinesse do presume that this will be the partition wall to divide us and to make us lose all our labours taken about the former demand wherein by the help of God by his Maiesties Princely goodnesse end Iustice and your Lordships noble and equall dealing we have so fully accorded and to keep us from providing for a firm and well grounded Peace by the wisedome and justice of the Parliament of England which is our greatest desire expressed in our last Demand We are still confident that as we shall concerning this Article represent nothing but what is true just and honorable to both Kingdomes So will your Lordships hearken to us and will not suffer your selves by any slanders or suggestions to be drawn out of that straight and safe way wherein ye have walked since the beginning It is now we suppose known to all England especially to both the honorable Houses of Parliament and by the occasion of this Treaty more particularly to your Lordships That our distresses in our Religion
is made perfect in weaknesse they have found amongst us greater resistance than they did fear or either they or our selves could have apprehended Yet as it hath been the will of God that we should endure the heat of the day so in the evening the precious wages of the vindication of religion liberties and laws are to be received by both Kingdoms and will enrich we hope to our unspeakable ioy the present age and the posterity with blessings that cannot be valued and with the good people of England esteem more than treasures of Gold and willingly would have puachased with many thousands We do not plead that conscience and piety have moved some men to serve God upon their own cost and that justice and equity have directed others where the harvest hath been common to consider the pains of labouring and the charges of the sowing yet thus much may we say that had a forraigne enemy intending to reduce the whole Island into Popery made the first assault upon her weaknesse we nothing doubt but the Kingdome of England from their desire to preserve their Religion and liberties would have found the way to bear with us the expence of our resistance and lawfull defence how much more being invaded although not by England yet from England by common enemies seeking the same ends we expect to be helped and relieved We will never conceive that it is either the will or the weal and honour of England that we should go from so blessed a work after so many grievous sufferings bearing on our backs the insupportable burdens of worldly necessities and distresses return to our Country empty and exhausted in which the people of all ranks sexes and conditions have spent themselves The possessions of every man who devoted himself heartily to this cause are burdened not onely with his own personall and particular expence but with the publike and common charges of which if there be no relief neither can our Kingdom have peace at home nor any more credit for Commerce abroad Nor will it be possible for us either to aid and assist our friends or to resist and oppose the restlesse and working wickednesse of our enemies The best sort will lose much of the sweetnesse of the enjoying of their religion and liberties and others will run such wayes and undirect courses as their desperate necessity will drive them into We shall be but a burthen to our selves a vexation unto others of whose strength we desire to be a considerable part and a fit subject for our enemies to work upon for obtaining their now disappointed but never dying desires We will not alledge the example of other Kingdomes where the losses of necessary and just defence had been repaired by the other party nor will we remember what help we have made according to our abilities to other reformed Churches and what the kingdome of England of old and of late hath done to Germany France and Holland nor do we use so many words that England may be burthened and we eased or that this should be a matter of our Covetousnesse and not of their Justice and kindnesse Justice in respect of our adversaries who are the causes of the great misery and necessity to which we have been brought kindnesse in the supply of our wants who have been tender of the welfare of England as of our own that by this equality and mutuall respect both Nations may be supported in such strength and sufficiency that we may be the more serviceable to his Majesty and abound in every good work both towards one another and for the comfort and reliefe of the reformed Churches beyond the Seas that we may all blesse God and that the blessing of God may be upon us all The English Peers demand concerning the preceding Articles WHether this be a positive demand or onely an intimation of the charge thereby to induce the Kingdome of England to take your distressed estate into consideration and to afford you some friendly assistance The Scottish Commissioners answer to the demand WE would be no lesse willing to bear our losses if we had ability than we have been ready to undergo the hazard But because the burden of the whole doth far exceed our strength We have as is more fully conceived in our Papers represented to your Lordships our charges and losses not intending to demand a totall repairation but of such a proportionable part as that we may in some measure bear the remanent which we conceive your Lordships having considered our reasons will judge to be a matter not of covetousnesse but of the said Justice and kindenesse of the Kingdome of England Proposition of the Peers to proceed to the other Demands during the debate of the Scottish losses THat in the Interim whilst the Houses of Parliament take into consideration your Demand of losses and dammages you proceed to settle the other Articles of the peace and intercourse betwixt the two Kingdomes Answer to the Peers Demand WE have represented our losses and thereby our distressed condition ingenuously and in the singlenesse of our hearts with very great moderation passing over many things which to us are great burthens that there might be no difficulty or cause of delay on our part hoping that the honorable Houses of Parliament would thereby be moved at their first convenience to take the matter to their consideration We do not demand a totall reparation nor do we speak of the payment till we consult about the setling of a solid peace at which time the wayes of lifting and paying the money may be considered We do onely desire to know what proportion may be expected That this being once determined and all impediments arising from our by-past troubles removed we may with the greater confidence and more hearty consent on both sides proceed to the establishing of a firm and durable peace for time to come It is not unknown to your Lordships what desperate desires and miserable hopes our adversaries have conceived of a breach upon this Article And we do foresee what snares to us and difficulties to your Lordships may arise upon the post poning and laying aside of this Article to the last place And therefore that our adversaries may be out of hope and we out of fear and that the setling of peace may be the more easie We are the more earnest that as the former articles have been so this may be upon greater reasons considered in its own place and order Your Lordships upon the occasion of some motions made heretofore of the transposing of our Demands do know that not onely the substance but the order of the propounding of them is contained in our instructions And as we can alter nothing without warrant the craving whereof will take more time than the Houses of Parliament will bestow upon the consideration of this Article So are we acquainted with the reasons yet standing in force which moved the ordering of this Demand And therefore let us still be earnest with your Lordships that there be no halting here where the adversaries did most and we did least of all by reason of the justice and kindenesse of the Houses of Parliament expect it Resolved on the Question THat this House doth conceive that the summe of three hundreth thousand pounds is a fit proportion for that friendly assistance and relief formerly thought fit to be given towards the supply of the losses and necessities of our Brethren of Scotland And that this House will in due time take into consideration the manner how and the time when the same shall be raised Answer of the Scots Commissioners WE intreat your Lordships whose endeavours God hath blessed in this great work to make known to the Parliament that we do no lesse desire to shew our thankfulnesse for their friendly assistance and relief than we have been earnest in demanding the same But the thankfulnesse which we conceive to be due doth not consist in our affections or words at this time but in the mutuall kindenesse and reall demonstrations to be expected from the whole Kingdome of Scotland in all time coming and that not onely for the measure and proportion which the Parliament hath conceived to be fit and which to begin our thankfulnesse now we do in name of the whole Kingdome cheerfully accept of but also for the kinde and Christian manner of granting it unto us as to their Brethren which addeth a weight above many thousands and cannot be compensed but by paying their reciprocal love and duty of Brethren And for the resolution to consider in due time of the raising of the same for our relief which also maketh the benefit to be double This maketh us confident that God whose working at this time hath been wnoderfull hath decreed the peace and amity of the two Kingdomes and will remove all rubs out of the way that our enemies will at last despair to divide us when they see that God hath joyned us in such a fraternity And that divine providence will plentifully recompence unto the Kingdome of England this their justice and kindenesse and unto Scotland all their losses which shall not by these and other means amongst our selves be repaired but by the rich and sweet blessings of the purity and power of the Gospel attended with the benefits of an unhappy and durable peace under his Majesties long and prosperous raigne and of his royall posterity to all generations FINIS
true Church hath not erred in Fundamentall points and that Salvation is attainable in that Religion and therefore have restrained to pray for the Conversion of our Soveraigne Lady the Queene Hence also hath come XIV The great Conformity and likenesse both continued and encreased of our Church to the Church of Rome in Vestures Postures Ceremonies and Administrations namely as the Bishops Rochets and the Lawne sleeves the foure-cornerd Cap the Cope and Surprisse the Tippet the Hood and the Canonicall Coat the Pulpits clothed especially now of late with the Jesuites Badge upon them every way XV. The standing up at Gloria Patri and at the reading the Gospell praying towards the East the bowing at the name of JESVS the bowing to the Altar towards the East Crosse in Baptisme the Kneeling at the Communion XVI The turning of the Communion Tables Altar-wise setting Images Crucifixes and Conceits over them and Tapers and Books upon them and bowing and adoring to or before them the reading of the second Service at the Altar and forcing people to come up thither to receive or else denying the Sacrament to them tearming the Altar to be the mercie-seat or the place of God Almighty in the Church which is a plaine device to usher in the Masse XVII The Christning and Consecrating of Churches and Chappell 's the Consecrating Fonts Pulpits Tables Chalices Churchyards and many other things and putting holinesse in them yea reconsecrating upon pretended pollution as though every thing were uncleane without their Consecrating and for want of this sundry Churches have beene interdicted and kept from use as polluted XVIII The Liturgie for the most part 's framed out of the Romish Breviary Ritualium Masse-book also the book of Ordination for Archbishops and Ministers framed out of the Roman Pontificall XIX The multitude of Canons formerly made wherein among other things Excommunication ipso facto is denounced for speaking of a word against the devises above said or subscription thereunto though no Law enjoyned a restraint from the Ministry without such subscription and Appeale is denâ—ed to any that should refuse subscription or unlawfull conformity though he be never so much wronged by the inferiour Judge also the Canons made in the late sacred Synod as they call it wherein are many strange and dangerous Devices to undermine the Gospel and the Subjects liberties to propagate Popery to spoyle Gods people insnare Ministers and other Students and so to draw all into an absolute subjection and thral dome to them and their government spoyling both the King and the Parliament of their power XX. The countenancing plurality of Benefices prohibiting of Marriages without their Lycence at certaine times almost halfe the yeare and lycensing of Marriages without Banes asking XXI Prophanation of the Lords day pleading for it and enjoyning Ministers to read a Declaration set forth as 't is thought by their procurement for tolerating of sports upon that day suspending and depriving many godly Ministers for not reading the same onely out of Conscience it was agaist the Law of God so to doe and no Law of the Land to enjoyne it XXII The pressing of the strict observation of Saints Dayes whereby great summes of Moneyes are drawne out of Mens purses for working on them a very high burthen on most people who getting their living by their dayly imployments must either omit them and be idle or part with their money whereby many poore families are undone or brought behind-hand yea many Church-wardens are sued or threatned to be sued by their troublesome Ministers as persured persons for not presenting their Parishioners who sayâ—ed in observing Holy-dayes XXIII The great encrease and frequencie of Whoredomes and Adulteries occasioned by the Prelates corrupt administration of Justice in such Cases who taking upon them the punishment of it doe turne all into moneyes for the filling of their purses and lest their Officers should defraud them of their gaine they have in their late Canon in stead of remedying their vices decreed that the Commutation of Pennance shall not be without the Bishops privity XXIV The generall abuse of that great ordinance of Excommunication which God hath left in his Church to be used as the last and greatest punishment the Church can inflict upon obstinate and great Offenders and that the Prelates and their Officers who of right have nothing to doe with it doe daily excommunicate men either for doing that which is lawfull or for vaine idle and triviall matters as working or opening a shop on a Holiday for not appearing at every beck upon their summons not paying a fee or the like yea they have made it as they doe all other things a hook or instrument wherewith to empty mens purses and to advance their owne greatnesse and so that sacred ordinance of God by their preventing of it becomes contemptible to all men and seldome or never used against notorious offenders who for the most part are their favourites XXV Yea further the pride and ambition of the Prelates being boundlesse unwilling to be subject to either man or Lawes they claime their Office and Jurisdiction to be Iure divino exercise Ecclesiasticall authority in their owne names and Rights and under their owne Seales and take upon them Temporall dignities Places and Offices in the Common-wealth that they may sway both swords XXVI Whence followes the taking Commissions in their owne Courts and Consistories and where else they sit in matters determinable of Right at Common Law the putting of Ministers upon Parishes without the Patrons peoples consent XXVII The imposing of Oathes of various and triviall Articles yearely upon Church-wardens and Side-men which without perjury unlesse they fall at jarres continually with their Ministers and Neighbours and wholly neglect their owne calling XXVIII The exercising of the Oath Ex Officio and other proceedings by way of Inquisition reaching even to mens thoughts the apprehending and detaining of men by Pursivants the frequent suspending and depriving of Ministers fining and imprisoning of all sorts of people breaking up of mens Houses and Studies taking away mens Books Letters and other writings seizing upon their Estates removing them from their callings seperating betweene them and their wives against both their wills the rejecting of prohibitions with threatnings and the doing of many other out-rages to the utter infringing the Lawes of the Realme and the Subjects liberties and arraigning of them and their Families and of latter time the Judges of the Land are so awed with the power and greatnesse of the Prelates and other wayes promoted that neither prohibition Habeas Corpus or any other lawfull remedy can be had or take place for the distressed Subjects in most Cases onely Papists Iesuits Priests and such others as propagate Popery or Arminianisme are countenanced spared and have much liberty and from hence followed amongst others these dangerous Consequences I. FIrst the generall hope and expectation of the Romish part that their superstitious Religion will ere long be