Realm to poison a private man and yet of late is waxen so rich and plentiful a Kingdom of murtherers as procurers as Maâ—uel Aridrada Xpofero de Moco Rodorigo Marquess Stephano Ibacco and the Count Fuentes as many executioners as Dr Lopas Ferrara Truoca Williams and York and more perswaders as Stanley Holt Frogmorton Ower Gefford Northington Paget Tipping Garret and Naddel all of one mind but of sundry Nations of one desire but of divers conditions of one conspiracy but of contrary vocations to poison a stranger a woman a Virgin a Princess one person having in one body four sundry qualities worthy of justice of pity favour and honour for who doth not justice to a stranger as God's word commandeth pitieth not a woman as man's Law willeth favoureth not a virgin as humanity requireth honoureth not a Princess as God's word man's law and humanity prescribe This only action of barbarous inhumanity requireth a whole and large volumn but I must strive to be short and if you call to mind what hath been said already you shall find matter enough to enlarge and aggravate this inhumanity and therefore briefly to the rest of the objections An oath promissory not being grounded upon a just and good cause bindeth not a man to any performance but can there be a better consideration then the gift of a Kingdom Or a greater forfeiture then the loss of a Crown and Royal Diadem The gift is contained in these words We make you our King and the forfeiture is expressed in these words You shall not be our King unless you keep our Laws The condition is usual and ordinary for the Emperour as soon as he is chosen taketh the like oath when he sweareth to conserve and maintain the liberties jurisdictions rights honours dignities and priviledges of the Electors of the sacred Empire as well Ecclesiastical as Temporal and it seemeth that as the seven Electors in recompence of their good will and curtesie shewed to the Emperour of the world received this bounty of him so the Nobility of Aragon in regard of the favour which they shewed unto their King in making choice of him for their King received the like benefit at his hands and therefore have good occasion to be no less grieved if he chance to break this oath then the Nobility of England should have cause to be sorry if after a number of good and gracious Princes who have alwaies duly kept and observed the ancient Laws and Liberties of our Realm and especially in the trial and arraignment of Noblemen the Almighty should plague them with such a Prince as would not suffer them to be tryed and arraigned according to the old and laudable custome of this noble Kingdom by an honourable Jury of twelve Peers but by a beggarly crew of so many base companions The promise then is good and better for the oath but the oath may be broken and a dispensation will salve the sore of the breach He that offendeth in hope of a pardon is not thought worthy to be pardoned and although it be a greater commendation in a Prince to be prone to shew mercy ready to forgive and willing to pardon offences committed against himself or his Laws yet it is scant tolerable to forgive notorious sins and trespasses against God I find that Princes may dispence with Bastardy restore infamous persons to their good name and fame make their own children legitimate not as their Fathers but as their Princes not as their children but as their subjects free and emancipate bondmen briefly pardon and forgive all crimes committed against their Temporal Laws But the Cannons of which the Spanish King will seem to have more regard then any other Prince of that Religion permit not his Catholique Majesty to dispense with an oath that is a priviledge and prerogative which the Pope hath reserved to the fulness and plenitude of his own part and would not take it in good part that his white son should challenge or assume unto himself any such authority and he as a dutiful and loving childe will be loth to offend so good and loving a father But the father in regard of his long and loyal obedience will absolve him of his oath If his Fatherly love should make him forget himself so much as to dispense at one time not with one but many crimes the son and the father should without all doubt highly offend their heavenly father and voluntarily break the sacred constitutions of their reverend predecessors For the Pope cannot dispence with wilful murther such as was the violent death of Escovedo nor with any thing done against the Laws of Nature such as the breach of this contract should be nor with an oath such as this oath is without calling and citing all the parties that should be interssed and damnified by the violation and breach of this oath But grant that the Pope will dispense with this Oath what would or could all avail when the contract should still remain in full strength and vertue and the Aragonian Nobility might notwithstanding this dispensation urge their King to the performance thereof Truly this absolution should benefit him no more then it should avail a creditor to sue his debtor for one hundred pounds unto whom he owed so much upon account for such a creditor when he hath with long suit and great charge recovered his debt is presently to restore the same back again upon his accompt So the Spanish King when he hath with great difficulty and perhaps with some expences made himself beholding to the Pope for his dispensation must notwithstanding the benefit thereof perform the conditions that was of sufficient strength without the oath and was confirm'd with an oath for no other purpose but that it should be the great burthen unto his Conscience if he should violate his contract But how may the Aragonian Noblemen enforce him to perform and keep his contract By forfeiting his Kingdom by taking away his rents and by putting the Laws whereunto he was sworn into execution But he is too mighty and they too weak to compel him thereunto by main force What remedy shall you then find against him The course is ordinary For every Bishop hath power to compel any man that is sworn to keep and observe his oath which hath alwaies paratum executionem and is so true that the trial of a contract confirmed with an oath depending before a Temporal Magistrate a Bishop or Ecclesiastical Judge may be reason of that oath avocate the same cause unto his hearing and determination And this is the reason why many Doctors are of opinion and especially Baldus that an oath hath the vertue and operation to draw a matter from one Court to another But what Prelate in Spain dareth be so bold as to call his King into his Ecclesiastical Court If the Prelate will not presume to stand in defence of the Laws there is another ordinary way A subject of the Emperour may without
Buckler of the Commonwealth 5 Ferdinand King of Spain layeth claim unto the Kingdom of Naples p. 56 57 He excuseth the breach of the League between France and Spain p. 98 His ingratitude to Gonsalvo 238 Flanders distressed by plurality of Religions 6 Flemmings that they had just cause to rebel against Spain p. 16 17 The Flemmings and French more boldly then justly accused of rebellion 2 Earls of Foix heretofore of great power in France p. 37 The Earldom of Foix given to the Earl of Candale by the King of France 38 France divided into many opinions p. 6 France hath in former times rebelled against their Kings p. 19. The principal Kingdom of Europe for antiquity good Laws c. p. 19. Not subject to the Roman Empire p. 35 36. Hath been dispos'd of by Will and Testament as well as other Nations p. 35 36 Anciently divided into four Kingdoms p. 53 Cannot be lawfully Excommunicated by the Pope p. 248 249 France and England 195 Francis the first of France entreth into a League with the Turks 139 Francis Sforza is won by promises to take part with Philip Maria Duke of Milan 242 Frederick King of Naples entertained by Lewis the French king 95 Frederick Duke of Austria unlawfully chosen to the Empire 251 The Emperours Frederick the second and the third oppose the Pope and are excommunicated p. 174 Frederick the third freed from the Castle of Vienna by George king of Bohemia 252 The French king's prodigality in spending the Revenues of the Crown excus'd p. 168 His imputed wantonness proceeded from corrupt education 169 G GAleotto Malatesta made Lord of Armino Pescaro and Fano by Lewis the Emperour 53 The Gantois rebel against Lewis the last Earl of Flanders p. 229 They take Bruges and put the Earl to flight 230 Gargoris king of Crete his several cruelties to his Grandchild Atis 89 90 Gaston Lord of Bearn maketh the Earl of Foix his sole Heir 37 Gavel-kind a Law peâ—uliar but to some parts of Kent 29 Germany pestered with sundry religions 6 A German Writer's testimony alleg'd concerning the vices of Mary Queen of Scots 190 191 Geytel de Veronio hath la Marca given him by Lewis the Emperour 53 The Golden Bull forbiddeth the choosing of above four Emperours in one House 254 Gonsalvo beateth the French out of Naples 57 Government strangely interchanged amongst several Nations 9 The Government of the Low Countries taken upon him by the Duke of Alenson 106 Great to whom given as an attribute or Sir-name 8 Guicciardine as well a Lawyer as Historian 30 Guido Earl of Flanders denied his liberty by the King of France 123 Guido Polenti made Duke of Camerino by Lewis the Emperour 53 The Duke of Guise chief head of the Leaguers in France p. 20 His proceedings and policies p. 21 His subtle practices against the French King p. 157 He is murthered in the Kings presence 158 The Guisards of France condemned of ambition and treason p. 140 141 The probability of their ruine p. 144 145 Their rash proceedings after the Duke's death p. 146 147 Their accusations of the French King refuted 151 152 H HAnnibal the pattern of an expert General p. 5. His praise p. 69 His oversights ibid. He fights the Romans with a very inferiour number 78 Harold 's injuries to William Duke of Normandy the occasion of his invading England 220 221 The Emperour Henry the third restoreth Peter King of Hungary his enemy to his Kingdom 95 Henry the second King of England his humiliation to the Pope for the death of Thomas Becket 180 Henry the third King of England sollicited by the Pope to aid him against Conrade the King of Sicily p. 55. 56 His complaint against Pope Innocent to the General Councel at Lyons 180 181 Henry the fifth King of England his Title to the Crown of France p. 29 The Frenchmens objections answered p. 30 31 32 c. His success in France 10 Henry Base Brother to Peter King of Castile aided by the Kings of France and Portugal p. 15 He driveth his Brother from the Kingdom 60 61 Henry Earl of Richmond recovereth the Kingdom of England 221 222 Henry Dandolo the Venetian Ambassadour his eyes plucked out by William King of Sicily 209 Sr Henry Cobham 's opinion concerning Henry the third King of France 189 170 Hephestion the pattern of a faithful Counsellor 5 Herculâ—s the Chastiser of Tyrants and Defender of the weak and helpless 108 Hugh Capet by what means he attained the Crown of France p. 25. His practises imitated by the Duke of Guise 150 Hugh Pudley Bishop of Durham his great riches 185 The Hugonots subversion endeavoured by the Guisards 158 165 I AJacobin Fryar murthereth King Henry the third of France 159 Jamâ—s king of Aragon and Sicily leavâ—h his kingdoms to his second Son Alphonsus 39 James Prince of Scotland detained prisoner by Henry the first king of England 209 Jealousie the overthrow of divers great Princes 238 Imbert leaves the Dolphiny to Philip de Valois 50 The great Injuries done by the House of Austria to other Princes 254 255 Interviews between Princes many times dangerous 209 Joan Queen of Sicily adopteth Lewis of Anjou 54 John king of England first an enemy afterwards reconciled to the Pope p. 178. He enjoyeth all the Benefices Bishopricks and Abbeys of his Realm p. 187 He is questioned by the French king for the death of his Nephew Arthur p. 199 And forfeits his Estates in France for not appearance 199 John Balliol 's Title to Scotland preferred before Robert Bruce by Edw. the first king of England 196 The Italian Princes hardly able to help the Spaniard 138 Pope Julius cited by the Colledge of Cardinals to appear at the Councel of Pisa 206 Justifiers of bad causes for gain or bribery 189 Justinian the Emperour his ingratitude to Narses 238 K KEmitius king of Scotland by what means he prevailed with his Nobles to fight against the Picts 50 L LAdiflaus king of Hungary dissembleth his grief for the murthering of the Earl of Cilia 161 A League with Turks more allowable then with the Guisards of France p. 140 141 Leagues may be broken upon just cause given p. 98 And are usually broken upon advantages p. 98 99 101 The League between the Pope Spain and Venetian against the Turk 137 The Leaguers in France their proceedings and policy 19 Lewis the Meek his war against Bernard king of Italy unjust p. 28 His cruel usage of him 163 Lewis Do-nothing deposed by the Nobles of France 41 Lewis Oultremer condemned for his discurtesie to Richard Duke of Normandy 97 Lewis the Emperour his humanity to Frederick his Competitor 200 Lewis the eleventh king of France payeth a yearly revenue to the king of England and his Counsellors p. 43 he chose rather to satisfie the demands of his Nobles then to hazard a war with his subject 236 Lewis king of Bohemia brought up by the Marquess of Brandenburgh in all kind of delights 169
which they bear unto him might hinder his designs and purposes he sent an express Messenger unto the Pope to declare unto him the true sense and meaning of their Oath and to intreat his Holiness to make such an Interpretation thereof as might serve his turn the effect of which Interpretation was That since the promise which the French-men made unto their King was conditional and reciprocal and that their King was likewise sworn unto them they being his Subjects were not bound any longer to their Oath since he being their King had broken his because he was neither religious valiant just or in any respect answerable to those conditions which were inserted and included in his promise to them In hope of performance of which conditions they had sworn unto him all manner of duty service succour faith and obedience This was Pipin's policy to supplant Childerick and to set the Crown of France upon his own head Now let me compare the Duke of Guise his practices with these mens devices his wit with their wisdom and his aspiring mind with their ambition Sejan and Caesar were lowly and humble when they saw occasion and what was the Duke of Guise when he went bate-headed unto Porters and Crochelers Caesar drave Pompey out of Italy and Sejan Tiberius out of Rome into an Island and what did the Duke of Guise when he forced the late French King not to leave but to fly from Paris Caesar suppresseth Pompey and Crassus and Sejan indeavoured to destroy Drusus and Nero and what did the Duke of Guise when he caused the Admiral of France to be massacred and the Duke of Espernon to be banished the Court Sejan and Caesar spared no money to win men to their service and devotion What did the Duke of Guise when he spent all his own Patrimony and his Wives Inheritance and the King of Spains yearly Pension and infinite Pistolets to purchase himself Friends and Favourers Casar and Sejan subverted their enemies by their own friends And what did the Duke of Guise when he sowed sedition betwixt the King and his brother Caesar and Sejan used the Marriage of Livia Drusus his Wife of his own Daughter and of Pycos Sister for the furtherance of their purpose And what did the Duke of Guise when he caused the Massacre of Paris to be performed at the Marriage of the present King of France with the late Kings Sister Caesar and Sejan could be proud when occasion was offered And what was the Duke of Guise when he equalled his power and strength with the Kings Caesar could brook no equal And what could the Duke of Guise when he contended with the Kings Brother for Superiority and Precedency Sejan set variance betwixt Drusus and Nero to the end the one should take occasion to destroy the other And what did the Duke of Guise when he perswaded the French King to send his only Brother into Flanders where he devised divers means to endanger his life Caesar assumed by cunning and pollicy all the Power and Authority unto himself which was sometimes equally divided betwixt him Pompey and Crassus And what did the Duke of Guise when he suffered no man to be in credit at the Court but himself Sejan offered the Empire unto Drusus not for favour which he bore him but to incense and incourage him to seek the ruine of Nero And what did the Duke of Guise when he profered the Kingdom in the late Kings days unto the King of Navar now King of France but seek means to breed such a distrust and jealousie betwixt the King and him that the one might let no occasion slip that might procure the destruction or overthrow of the other Caesar observed diligently the natures and dispositions of such men as were in special credit with the common people and to purchase their favour furthered their purposes when they tended not to his own hinderance And what did the Duke of Guise when he fawned upon those whom the King loved and labored to prefer his Secretaries to higher places to the end that both they and their Successors might be always willing and ready to pleasure him Pipin shewed himself wise in using the Kings weakness and his own credit for a Ladder to climb to the Kingdom And the Duke of Guise came not much behind him in wisdom when he weakned the late Kings forces and strengthned himself and his complices with intention to set the Crown of France upon his own Head Hugh Capet pretended right to the Crown because he was in some sort alley'd to Lewes the fifth by his Mothers side And the Duke of Guise fortified his Right by pretending Alliance unto the Duke of Larrain whom Hugh Capet deprived of the Crown Pipin hired men to comâ—end himself and dispraise Childerick And the Duke of Guise wanted not his writers and his flatterers who in Books and common Table-talk did daily set forth his praise and took hold of every small occasion to enveigh bitterly against the King Pipin again used Religion and Zeal for a means to win the Popes favour and to procure him to make a friendly Interpretation of the French Subjects Oath to their King And the Duke of Guise with a shew of suppressing the Protestants of France drew divers Popes to join with him in alliance and to draw other Princes with the same line into the same League and left not until the Pope had Excommunicated the late King Hugh Capit disabled Childerick as a man not sufficient to Rule and therefore caused him to be shut up in a Monastery And the Duke of Guise was so bold as to bring forrain power into France and to tell the King that he had procured their help to suppress the Protestants because his Majesty had neither men nor money enough wherewith to overthrow them and common fame greatly wrongeth him if he intended not in time to have shut the King up in some religious house and to have put a Friers Weed upon him Briefly Pipin Iulius Caesar and Hugh Capet attained their desires by their cunning practises and their subtile devises And the Duke of Guise by his slights and Stratagems had not failed of his purpose if the King had not by doing him suddenly to death prevented his intended Usurpation By this that hath been said you may plainly perceive that the Frenchmen rebelled against their Soveraigns long before this time And that they are in a manifest Error who commend their Loyalty so much as in their Writings to call them The most Loyal Loving and Dutiful Subjects of Europe For to omit other Rebellions of the children against their own Fathers in France whereof their Histories are full and plentiful It cannot be denyed that both Pipin and Hugh Capet were Usurpers and that as many as favoured and furthered them against the lawful Heirs of the Crown were notable and traitorous Rebels and in no respect inferiour to those who in these days combine themselves against the
that the Princes are not overwise and discreet which labour all the daies of their lives to Conquer and subdue Forain Kingdoms For after that they have attained the desired Fruits of their desired Labour and Travaile what have they gotten worthy of their painâ—s and charges They have added somewhat to their former Reputation They have increased their yearly Revenues of their Crown They have as it becometh good Husbands augmented the Talent which God bestowed upon them And what is all this but a thing that glistereth and is no Gold a shew of Reputation that is no true Glory and a Representation of great profit than can have no long continuance For if this happie and glorious Conqueror shall leave his natural Country and govern in person his new Conquered Kingdome what sorrowes what inconveniences what troubles dangers and vexations will follow thereof His natural Subjects will complain that they are forsaken and the â—onquered will not long like of his Government The former will find Fault with his Deputies and the later will desire his room rather then his presence The one will not think him worthy to enjoy his own and the other will esteem all that he getteth theirs because they presume that it is gotten with the goods and wealth of the Country which they call theirs So he becometh a stranger unto his own and being daily amongst his own his own will not know him And that which is most greivous if his own chance to rebell as many have done in their Soveraignes absence he is fain to imploy strangers to suppress them And if his Strangeâ—e happen to revolt he muâ—t either make a Butchery of his own to subdue them or lose in a few daies that which was gotten in many years I shall not need to stand upon the proof hereof I have cleared that by many examples in the beginning of this discourse And therefore I will now come unto the second Error not inferior but rather greater then the fiâ—st It is an usuall Policie amongst Princes when they have given their loving Subjects just occasion of discontentment to yeild them some manner of satisfaction whereby their alienated mindes may be Changed and their natural Affections enforced to return But the King of Spain being neither mindful of his Policy nor careful as it should seem to maintain and keep his own having alienated the hearts and estranged the Affections of his kinde and tender Subjects by an indiscreet toleration of bad and leud Officers is so far from pacifying their Wrath as that he provoketh them unto further Anger and discontentment by refusing to condiscend unto a most reasonable Requâ—st which not they alone by their Ambassadors but also other Princes for them make unto him For after that the Low Coâ—ntries by the example of the Kingdoms of Poland Swedland Denmark France Scotland and England together with the Common-wealth Dukedoms Principalities Counties Palatinates and other Dominions and free cities of Switzerland Savoy Wittenberge and other Provinces of Germany fell from Popery unto the profession of Gods true Religion they desired of their King that they have liberty of conscience and without danger of a Spanish inquâ—siâ—ion profess that Religion wherein they were fully resolved to live and die But the King thinking it not convenient or beseeming the Royall Majesty of a Prince to yeild unto any extraordinary Petition were it never so humble or reasonable of his Subjects refuseth to satisfie this request For which his refusing as many asâ—favor him or his cause alleage these reasons First that Men of two Religions can hardly live in Peace and quietnes together in one Estate Secondly that these suppliants have been and are still the cause of all troubles and seditions in the Low-Countries Thirdly that he had faithfully promised the Popes holiness never to entertaine or maintaine any other then the present Roman Religion within any of his Kingdoms or Dominions Fouâ—thly that such a toleration as was demanded by his Subjects cannot be warâ—anted by the example of any Kâ—ngs or Princes of later or former times Fifthly that the King of France and the Queen of England having had the like motion made unto them by their natural and most loving Subjects could never be moved to condiscend to their humble Petitions And lastly that it was not seemly for his Majesty to be directed by other Princes what to yeeld or not to yeeld unto his Subjects especially since he both held and knew himself to be very well able to enforce his rebellious and heretical Subjects to submit themselves unto the profession of that Religion which his Subjects in Spain and in other his dominions do profess These are in briefe all the reasons that ever I could heare alledged by any man for the justification of his refusal and to the end that his error may not be coloured or maintained by the shew and shadow of these simple reasons I will briefly confute every one of them in order True it is that there is no streighter tie no surer stay no stronger hold to coâ—joyn and knit the hearts of Subjects together then is the conformitie and unitie of religion and that the readiest way to sever and separate their Affections is to set them at strife and variance for Religion In regard whereof diverse wise men and grave counsellors have advised their Kings to take heed that no kinde of heresie creep into their kingdoms to resist the first beginniâ—g of any heresie whatsoever and to foresee that no new opinion enter into the hearts of their Subjects and if any by chance happen to finde never so small entrance to labor by all meanes possible to remove the same For variety of opinions easily ingendred findeth meanes to increase without great difficultiâ— and having once penetrated into the interior cogitations of mens hearts so ravisheth their senses blindeth their eyes and obscurâ—th their judgements that they can neither see nor discerne the truth from falshood nor the light from darkness but so cleave and hold fast on their opinions that they will almost as soon and as willingly depart from their lives as from their heresies But if by reason of not opposing and withstanding the beginning and increase of opinions the number of Subjects professing a Religion contrary to their Kings be once grown to be equall or greater then the multiâ—ude of those which agree with him in opinion there are but two waies to reforme and order this disorder The one to command as Dagabert King of France did that all they that profess not the same religion which their King doth shall by a certain time appointed depart out of his Realme and that those who remaine within the limits of his kingdome beyond the day prefixed shall be held as Enemies unto the State and therefore be reputed 〈◊〉 worthie of present death The other to permit them to continue in their Country and to enjoy liberty of conscience The which way because it draweth nighest unto humanitie seemeth unto
maketh any such vow or promise first it had been very good that he had never made it and next it were very convenient never to put the same in execution bâ—cause the sin that hurteth but one man alone is much more tolerable then that which may endanger many This promise therefore if it were never made but suggested requireth no performance and if it were once made it likewise ought not to be performed because it is impossible and cannot be maintained without great effusion of blood without hurt unto many and prejudice unto a whole estate From this promise therefore unto tâ—e fourth Reason a Reason almost as easie to be refuted as to be repeated For the Emperor Constans maintained the Corps and Colledge of Arrianus not for any affection that he baâ—e unto them but because he thought it part of his charge and duty to conserve and preserve the life of his Subjects Theodosius sirnamed the Great who was always a most moâ—tal enemy unto their opinion did likewise permit them to live in company with his other Subject And Valens and Valentian whereof the one wâ—s an Arrian and the other a Catholick suffered men of both Religions to live under their Government The Emperor Ferdinand granted leave and liberty unto his subjects of Silecia and Lituania which are Provinces of Bohemia to change their Religion And not long after him Maximilian the Emperor licensed them to build Churches after the manner and fashion of Protestants Besides the Pope himself the Dukes of Mantua Ferrara Florence and Baviera together with the Seigniory of Venice suffer Iewes to live in their Country And the Kings of Poland and Moscovia vouchsafe to suffer a number of Tartarians and Mahometists to lead their lives in their Countries Imitating therein the example of Constantine the great who after that he had established Christian Religion in Rome excluded not any Pagans and Infidels out of Rome In the Kingdom of Poland the Greek and Roman Religion was at one time a long whiâ—e professed And now there are many Lutherans Catholiques Anabaptists and Calvinists Lastly it cannot be denied and this methinketh should move the King of Spain most of all that his Father Charles the 5 after that he had fought a long while with the Princes of Germany which professâ— Luâ—herasme being aided in the same Warrs by the Pope and all the Princes of Italy granted at the length that Peace unto the Protestants which is called the Peâ—ce of Aubspurge Considering therefore that al these Popes Emperors Kings Dukes Princes and Barons having no less regard then the King of Spain of their Soules health hoping to have no worse part then he in the kingdom of Heaven did permit do yet permit the professed and sworn Enemies of Christ and of his Gospell namely the Jewes to live nay to be born and to enrich themselves within their kingdomes Dominions and Principalities What Shame Dâ—shonor or prejudice can it be unto the King of Spains Catholick Majesty to give leave unto his loving and trustie Subjects to adore and worship the same Goâ— which he himself honoreth and reverenceth in such forme and manner as they desire I know not what should be the cause that he who is so desirous in all other things to follow his Fathers 〈◊〉 Examples and Counsells doth not vouchsafe to imitate him in this Toleration which will be acceptable unto his Subjects answerable â—nto their desires agrâ—eâ—ble unto Gods word and very proâ—itable for the Advâ—ncement of his own reputation It is to come unto the fift Reason because the Queen of of England and the King of France will not yeeld unto any such Toleration in theâ—r several kingdoms Alaâ— neither the example of the one nor the other can serve to strengthen his cause For he hath not the like Authority in Flanders as they have in France and England They are free and he is bound They are tied to no conditions and he is fastened unto many and especially unto these not to break their ancient Priviledges nor to innovate any thing without the consent of the States of the Country by whom he is to be directed in all matters of great counsel and importance Besides there must needs follow farr greater Inconvâ—nience unto him then unto her by denying Liberty of conscience unto their Subjects For his are so many that require the same that above 30000 departed at â—ne time out of Flanders because he refused their humble Request and the number of Traditioners in England is so little that all that were of any note and name amongst them were heretofore and are at this present reduced into one little Island nay into no great house of a little Island But the late King of France who was esteemed one of the wisâ—st Princes of Europe would not in any wise suffer two Religions to be professed in his kingdom but because he would plant one onely there he made wars a great while against his own subjects destroying their houses wasting their Fields ruinating their Cities and Massacring their persons But who gave him Counsel so to do Was it not the King of Spain or his Pensioners And what advantage got he therefore Truly no other but the ruin and desolation of his Country And what end had he of his war before he died Forsooth such an end as made him to repent that ever he undertook those wars And what continuance had these wars Certainly they lasted above thirty years and the Protestants are now stronger then ever they were And what issue is come of these French troubles Undoubtedly the issue was such that whereas the Realm was divided but into two Factions a little before the Kings death there were three and of those three the last was most unjust pernitious and execrable For in the same one Papist killed another the son bore Arms against the father the brother against the seed of his mothers womb and the subjects being in their opinion of a good Religion against their King whose Religion was as good or better then theirs It is not then the French kings examples that moveth him It beseemeth not his Catholâ—ck Majesty to be directed by other Princes what to grant or what to deny to his subjects This is the last and in effect the best of his Reasons For it is usual amongst Princes and therefore no shame to crave counsel advice and direction one of another in matters of great weight and moment and happy haâ—h that Prince been alwayes accompted who could and would follow such advice as hâ—s faithfull Friends abroad gave him Thence it cometh that Princes send Ambassadors one unto another that they crave conference one with another that they have oftentimes Interviews and solemn Meetings and according to this custom he either dissembleth egrediously or meant truly that the Ambassadors sent by the Emperor the Queen of England and other Princes of late years to Cullen should have ended all contentions and controversies betwixt him and his Subjects
the maintenance of their Errors and Heresies to profess a contrary Religion unto his especially when he is able to suppress them and their Patrons This supposed Ability emboldeneth the Spaniard and his confidence must be shewn to be as foolish as other of his vain hopes of his rash conceits First therefore I will make it appear that he is not able to enforce any general alteration in Religion Then that though he could yet he should not compell his Subjects by force and violence to change and alter their opinions There is nothing as I have said more common then to judge of things to come by things that are past and to conjecture what a Prince can do by that which his Predecessors did and were able to do before him And therefore to clear this question it shall not be amiss to consider what the Spanâ—sh kings Fathâ—r did and was able to do during the long time of his Reign against Luther and his followers and if it shall appear that he with all his might his Friends his Allies could not suppress the Princes Protestants at their first beginning and when neither the number nor the power was so great as it is now It must needs follow as a necessary consequent that the Spaniard with all his Adherents shall never be able to enforce a general alteration and change in Religion At what time Martin Luther began first to discover the Abuses Errors and Heresies of Papistry Pope Leo the tenth of that name thinking it convenient to withstand an Evil at the beginning thereof and knowing that if Luther were suffered great danger and many inconveniences would follow thereof he Excommunicated his person condemned his opinions and intreated the Emperor Charles the fifth to ratifie his condemnation in a general Assembly held in Germany and to command all his Subjects to take him prisoner wheresoever they should finde him But what was the end and issue of this rigorous Sentence Did the Almighty suffer it to be put it in execution No but he so crossed the Pope and the Emperor therein that neither their Counsel not their condemnation took effect About twenty three years after this sentence was published and although that the Advancement of Luthers Doctrine depended onely upon his life and that it was a matter of no great diffiâ—ulty to supplant him and to suppress his discipline yet it pleased God meaning to shew thereby that it lieth not in mans power to Prevent much less to Cross his resolute intent and purpose not to permit any manner of prejudice to grow unto the Reformed Religion by the same Excommunication For he presently troubled the Emperor and busied him with a sudden and unexpected occasion of wars which gave unto the Protestants sufficient time and opportunity to strengthen themselves against their Enemies Not long after the Emperor to subvert Luther and all that followed him entred into League with Francis the first King of France and they agreed not onely to imploy all their own Forces but also to implore the aid and assistance of the Pope and of all others of his profession against the Princes Protestants This undoubtedly was a great conspiracy not onely intended but also very like to be executed by two mighty Princes had not the Almighty hindred the accomplishment of their designes and purposes by breaking the bond of their League and Amity and by sending a suddain occasion of Wars betwixt them But as after Rain there follows fair weather so after those Wars succeeded a friendly Peace in the Articles whereof the Emperour and the said Francis covenanted that they should joyntly and with all the Forces they could possibly make War against the Protestants and use the Popes Cruciadoes in these Wars even as Christian Princes were and are wont to do when they wage War against the Turk Besides the Emperor made a Proclamation that all Lutherans should either convince and prove their Doctrine to be answerable unto the Word of God or else leave and forsake the same within the space of five moneths And the Pope at the Emperors Coronation gave him great charge to see the same Proclamamation duely executed The Protestants had never greater occasion to be afraid then they had at that time when the Emperor was so bent and so many Princes joyned with him against them But whether it were because the Protestants during the time of the War betwixt the Emperor and the King of France grew so strong that their Enemies feared them or because the Lord of Hosts who never fâ—ileth his people had undertaken to protect them or because that the true and holy Religion of the immortal God increaseth daily notwithstanding the Threats and Menaces of mortal men this alliance and confederacy availed Caesar nothing at all but it pleased God so to abate his pride and humble him that when he purposed most of all to hurt and annoy the Protestantâ— he was constrained to crave their Aid against the Turk who with a mighty and terrible Army invaded Austria and had undoubtedly endangered the Emperor had not the Princes of our Religion assisted him and God so disposed his heart that to make the Protestants more willing to help he most willâ—ngly and of himself without any manner of intercession and intreaty so mitigated the rigor and extremity of his former Proclamation that through his lenity and sufferance our Religion began to receive great increase For as Dogs although they bark and bite one another yet as soon as they see and discover the Wolf they agree presently And as when fire taketh hold of an house of which the Master and Family are at variance they forget their private contentions their hatred and their quarrels and run with one consent and mind together to extinguish the fire And as in a great Tempest the Master and Mariners of a Ship who before the Tempest were at mortall feud amongst themselves become friends and endeavor by all means possible to save their Ship least they all perish together with their Ship So the Protestants seeing there was no Wolfe more cruel no fire more terrible no Tempest more dangerous then the Turk submitted themselves with all humility unto the Emperor and aided him with all their power against the Turk In regard of which his Majesty used them most courteously and yeelded much more unto them then they hoped to obtain of him And because his Highness found a rare Loyalty a strange constancy and a marvellous affection in them he vouchsafed to afford them all kind of courtesie until that after that he returned from Tunis where he had got a notable Victory the Catholick Princes bearing themselves bold in regard of that fortunate and happy Success began to brave contemn and despise the Protestants and to threaten them that the Emperor should not keep the Peace of Norimberge nor of Ratisbone Of which insolency the Princes Protestants complained unto his Majesty who answered them most lovingly and assured them that he desired to
and the Chastilians and Montmorency then those competencies were nourished by the Spaniard for his benefit and not to subvert the protestants and that the King might and would easily have reduced all his subjects to one Religion had not the Spaniard hindred his course for even towards his latter days perceiving that wars were not the right and ready means to subvert the protestants he took another way which was to forbid them to resort to the Court or to enjoy any Offices Dignities Governments or Benefices whereby he mâ—de the old Hugonots cold in their Religion and to suffer their children to become Catholiques that they might be admitted as well as others unto Honours and that very few or none that were not protestants before fell to the open profession of their Religion which course if it were taken with both kind of Recusants in England would sooner call them home then other courses that are taken against them Again The same Author thought the French King worthy of deprivation because he was in his opinion disloyal and not trusty unto his old and ancient friends and favoured not the House of Guise so much as they deserved the which crime may very well be returned upon the Spanish King who when he might have pleased one of his best friends and one of the mightiest Kinsmen that he had refused to pleasure the one or the other when the pleasure done unto them should greatly have benefitted all Christendom For when as Pope Gregory the thirteenth purposing with the aid and assistance of certain Christian Princes to have undertaken a sudden enterprise against the Turk to the benefit and augmentation of Christendom prayed the Spaniard to have some help and succour he not only refused to send him any manner of help but also would not lend him any of his Gallies which the Pope offered to have entertained and sent to that enterprize at his own charges But this unkindness was nothing in respect of the discurtesie and disloyalty which he shewed unto Don Sebastian late King of Portugal the which unnatural and unkinde practise all Christendom hath occasion to lament for when as Sebastian intending to aid Muly Mahomet King of Fez and Morocco against Muly Malucco his brother who had driven him out of his Kingdom which intention by reason of the profitable composition which Sebastian had made with the said Mahomet had greatly advanced all Christendom required the Spaniard his Uncle to give him help towards this honourable action he promised to furnish him with fifty Gallies well appointed and with four thousand fighting Souldiers The which when Malucco heard he offered him presently certain Maritime Cities if he would not assist his Nephew the which condition the covetous Spaniard accepted and was not ashamed to forsake his own Kinsman and a Christian King and entred into League with a barbarous Infidel But he was rewarded accordingly for when he sent Vernegas his Ambassadour to take possession of the City Zaracha and of other Towns that were promised unto him The Barbarians mocking him for his covetousness and disloyalty made his Ambassador to dislodge with cannon shot But he forsook his Nephew as some say of purpose knowing that for his honour and the maintenance of his promise Don Sebastian would adventure himself in that enterprize although he had not help from the Spaniard and so losing his life in defence of so honourable a quarrel leave him a great possibility to attain unto the Kingdom of Portugal which fell out as you have heard according to his expectation Lastly The same Author concludeth the French King to deserve to be deprived of his Crown because he was in his opinion a Tyrant But you shall hear the marks whereby a Tyrant is known and then judge whether he or the Spaniard may best be called and reputed a Tyrant Bartol in his short Treatise of Tyrannie setteth ten principal observations to know and discern a Tyrant from a good and just King which he took out of Plutarch his book de Regimine Principum First Such Princes kill the mightiest men in their country that they may not rebel against them Secondly They keep their doings hidden and secret from wise men that they may not reprehend their actions and provoke the common people to rebellion Thirdly They suppress Learning and the Students and Professors thereof left they should wax wise and dislike their unlawful proceedings Fourthly They suffer no great meetings or general assemblies of their Subjects lest that they should enter into some conspiracy against them Fifthly They have their spies in every corner and place to hearken and observe what men say of them for knowing that they do not well they alwaies fear to be ill spoken of and therefore they entertain those spies very willingly Sixthly They maintain their Subjects in Divisions that the one part standing in continual fear of the other both may be afraid to rebel Seventhly They keep their subjects as low and poor as they can possible that being continually occupied and busied in getting their livings they may have no time or leisure to conspire against them Eighthly They nourish wars and send their souldiers afar off from home because that by wars their subjects are impoverished and they provided of sufficient souldiers to defend them in their unjust quarrels Ninthly They have their guards of strangers and not of their own subjects because they stand in great fear of their own Lastly When their subjects are divided they favour the one part that the other may the more easily be destroyed by their help These be the properties which Bartol examineth in this manner to kil Noblemen and not to spare his own brethren is the action of a tyrant unless the murther be grounded upon a just occasion to suppress wise men is likewise tyrannical except they commit some offence worthy of death to hinder Learning is not a work beseeming a just Prince unless he doth forbid the study of such Sciences as are not lawful and fit to be entertained in a Christian Commonwealth to permit no assemblies of subjects argueth tyrannical inhumanity if their assemblies tend not to evil purposes to entertain spies may be lawful if it be for the punishment of sin and not for the suppressing or false accusation of good and loyal subjects to nourish divisions can in no wise be commendable because a good Prince should procure his subjects peace quiet and tranquility to impoverish subjects is simply most unlawful for that the wealth of their subjects is the riches of good Princes and good Kings will rather labour to enrich them then to impoverish them to comfort then to afflict them to succour then to leave them succourless to procure forraign wars for any other cause but to avoid wars at home is a manifest argument of a notable Tyrant and especially if his wars be unjust to have a guard of strangers may be lawful if a Princes subjects may not be trusted if they have been such
and good Fathers 7 The Soveraignty of the Kings of England over Scotland proved by Records p. 195 The Scots objections answered 197 Spain 's large Dominions abroad how it became united with the House of Austria 54 The Spaniard 's policy commended and admired p. 2 The Spaniard censured p. 3 The Spaniards and French compared with the Romans and Carthaginians p. 76 The designs of the Spaniard against the person and state of Queen Elizabeth p. 1 By what means his power may be diministed p. 240 241 Oftner conquered then any Nation of Europe p. 219 The twelve Kingdoms of Spain united in Ferdinand and Isabel 54 The Spanish King's Title to the Indies p. 62 His Title to the Dukedom of Milan p. 62 His Title to the Dukedom of Burgundy p. 63 By what means he preserveth his Dominions p. 63 His proceedings with the Turk p. 71 With the French King p. 73 With the Princes of Germany p. 79 With the Pope p. 80 With the Venetians and the rest of the Princes of Italy p. 81. With the Queen of England p. 82 Supposed more strong and wealthy then he really is p. 111 His Errours in Governing the Low-Countries p. 125 His League with the Guisards condemned p. 136 137 140 141 His intention to invade England proved vain and indiscreet p. 171 172 c. His light credit to the false reports of English Fugitives p. 171 183 The Tyranny and Cruelty of his Government 237 The Count of Saint Paul proclaimed Traytor by Lewis the eleventh 165 Subjects frame their lives and manners to the example of their Princes 8 Subsidies and Taxes levied by former King of England 184 185 186 Succour refus'd to divers Princes out of politique interests 96 Suchin made Vicount of Milan by Pope Benedict the twelfth 52 The Earl of Surry 's resolute answer to the Iudges 184 Switzers defrauded of a debt due from France p. 42 To what height they are grown from a low beginning 260 T TEacha Queen of Slavonia causeth a Roman Ambassadour to be slain 209 Temporal Princes to intermeddle in spiritual affairs 182 Theodorick the first of France deposed by the States of the Realm 41 Theseus his policy to augment the City of Athens 65 Thomas Archbishop of Canterbury slain by four Assassinates 179 180 Titus the delight and love of the people 5 Towns not well inhabited a main cause of penury among the Inhabitants 6 Trajan the pattern of a good Emperour 5 The Treason of the Duke of Bourbon renders him odious to a Spanish Grandee p. 139 He is proclaimed Traytor by Francis the first 165 Turain quitted by the King of England 45 The Turks aid implored by divers Christian Princes 139 The Turkish Monarchy strengthned by the divisions between France and Spain p. 2 And by the sloth and amâ—bition of Princes and States in several ages 11 12 V VAsoeus his immoderate commendations of Spain refuted 118 119 The Venetians break their League with the Spaniards upon the not delivering of Brescia 100 J. Viennensis his faâ—se relation of Scotland to Charls the sixth King of France 189 190 The Violent proceedings of the Catholique Princes against the Protestants p. 226 227 Makes their party so much the stronger 227 228 The Virgin of Orleans her proceeding in France 49 50 Pope Urban gives the Kingdom of Sicily and Dukedoms of Pulia and Calabria unto Charls Earl of Argiers and Provence p. 53 Afterwards to Lewis K. of Hungary 55 The Duke of Urbin and Andrea Doria take part with Charls upon hopes of preserment 242 243 W WArs waged upon very slight occasions p. 147 148 Upon Injuries offered to prevent greater mischiefs 148 The Earl of Warwick 's example a warning to the Guisards 148 149 William K. of Sicily plucketh out the eyes of Henry Dandolo the Venetian Ambassadour 209 William Gonzaga made Lord of Mantua and Rezzo by the Pope 53 Womens Rule and Government rare 〈◊〉 Cardinal Wolfey 's power with Henry the eight the French King and the Emperour p. 43 His policy in entertaining Henry the eight with all delights 189 Z THe Zeal of the French king to the Roman Catholique Religion 151 160 Table to the Supplement ANtonio Peres forsaketh Spain to live in England p. 1 He writeth a Book called The Fragment of History ibid. He imparteth the transactions between John de Austria and the Pope and Duke of Guise unto the K. of Spain p. 3 He poysoneth Escovedo ibid. Aragonian kings subject to the constitutions of the Country 21 22 c. THe Duke of Britany commandeth Bavilion to murther the Constable of France 10 C CArdinal de Guise his death compared with Escovedo 's 13 Clisson high Constable of France preserved by Bavilion 10 Craesus spared by Cambyses his servants who were commanded to kill him 11 The Prince of Conde an enemy to the Duke of Guise 's party p. 28 He turneth Protestant and freeth Charls the ninth out of prison D THe Danish King not to make war without consent of the States 21 The Pope's Delegate in some cases above the Popes Legate 11 Diego de Meneses unjustly executed by the Spanish King 27 E THe Emperor may be convented by his own subjects before the Pope 25 Escovedo made Secretary to Don John de Austria in the room of John de Soto p. 2 The Duke returning from Spain leaves Escovedo 〈◊〉 him where he is poisoned p. 3 Several questions cleared concerning this fact 4 5 F THe French King deserved to lose his Crown for the murther of the Guises 13 G GHilmesa freeth Antonio Peres out of prison 4 The Duke of Guise his death compared with Escovedo 's 13 H HArpagus saveth Cyrus notwithstanding Astyages his command 11 Hector Pinto a Fryar poysoned by the Souldiers of Castile 27 Henry Perera unlawfully executed by the Spanish King 27 I IAmes de Moronack beaten to death with Souldiers 27 Indignities offered by subjects to their Princes no unusual thing 22 The Inquisition used against all sorts of offenders as well as heretiques 23 John de Soto Secretary to John de Austria p. 2 John de Escovedo put in his room 2 Don John de Austria concludeth a great League of friendship with the Duke of Guise 3 L LAws to be observed by Princes as well as Subjects 21 22 M MOntmorency and Chastilian take part with Vendosm and Conde against the Guises p. 28 Montmorency made Constable of France ibid. N THe Names of several plotters against the life of Q. Elizabeth 23 De la Nuca executed by Alonzo de Vargas at the command of the King Of Spain 16 O OAths not grounded upon a just cause bind not 24 P PEdro Escovedo accuseth Antonio Perez of his fathers death 3 4 Perjury excludeth a man from all preferment 18 The Polish King not to make war without leave of the States 21 The Pope plotteth to make Don John of Austria King of England p. 2 Next to make him King of Tunis ib. Princes deposed or excommunicated for Murther p. 14 15
life and welfare of his Subjects but when the Prince casteth off humanity and the Subjects forget their duty when he mindeth nothing less then the publique wealth and they suffer things whereunto they have not been accustomed when he breaketh Laws and they desire to live under their ancient Laws when he imposeth new Tributes and they think themselves sufficiently charged and grieved with their old when he oppreseth and suppresseth such of the Nobility as favour the common people their ancient Lawes Priviledges and Liberties and they take the wrongs that are done unto their Favourers and Patrons to be done unto themselves and their Posterity Then changeth love into hatred and obedience into contempt then hatred breedeth disdain and disdain ingendereth disloyalty after which follow secret conspiracies unlawful assemblies undutiful consultations open mutinies treacherous practises and manifest rebellions The chief reasons whereof are because the common people are without reason ready to follow evil counsel easie to be displeased prone to conceive dislike not willing to remember the common benefit which they received by a Prince when they see their private Estates impoverished by him or his Officers forgetful of many good turns if they be but once wronged more desirous to revenge an injury then to remember a benefit quickly weary of a Prince be he never so good if he be not pleased to satisfie all their unreasonable demands easily suspecting those who are placed in authority over them commonly affecting time that is past better then the present briefly all liking what the most like all inclining where the greatest part favoureth all furthering what the most attempt and all soon miscarried if the most be once misled This natural disposition of the common people is proved by common experience observed by wise Polititians and confirmed by many examples not of one Realm but of many Nations not of one age but of many seasons not of barbarous people but of civil Realms not of Kingdoms alone but of other manner of Governments briefly not of Subjects living only under Tyrants but also under the best Princes that ever were for there is no Kingdom comparable unto France for antiquity or for greatness for strength or for continual race of good and vertuous Kings for absolute government of Rulers or for dutiful obedience of Subjects for good laws or for just and wise Magistrates and yet France that hath this commendation and these benefits hath many other times besides this and for other occasions besides the causes that now moveth France to rebel revolted from her liege Lords and Soveraigns for proof whereof let us examine and consider the causes and motives of this present Rebellion begun in the late Kings time and continued in this Kings days They that write thereof at large and seem to understand the causes of this revolt more particularly then others affirm that this Rebellion began upon these occasions The Authors and chief Heads thereof saw Justice corruptly administred Offices appertaining unto Justice dearly sold Benefices and Ecclesiastical dignities and livings unworthily collated new Impositions dayly invented and levied the Kings Treasures and Revenues prodigally consumed old Officers unjustly displaced and men of base quality unworthily advanced they saw the late King carried away with vanities governed by a woman entred in League and Amity with their Enemies and fully resolved to follow his pleasure and to leave the administration and government of the whole Kingdom unto their mortal Enemies They saw him careless in the maintainance of their Religion unlikely to have any issue to succeed him not willing to establish any succession of the Crown after him and obstinately minded not to enter into League with them that intended and purposed to uphold and maintain their Catholick Religion Lastly they saw that as long as he lived the King of Navar and his followers could hardly be suppressed and that as soon as he dyed the said King was likely to be his Successor which hapning they considered the desperate estate of their Religion the sure and certain advancement of the Protestants and of their cause and quarrel the utter subversion of all their intents and purposes And lastly the final and lamentable end of the greatness of themselves and of their Families Wherefore to withstand all those mischiefs and inconveniencies and to prevent some of them and to redress and reform others they called a general Assembly of the three Estates implored the help of forreign Princes levied as great Armies as they could possibly gather together propounded means of Reformation to the King and when they found him not willing to yeild to their advise and counsel they combined themselves against the Protestants his pretended and their open enemies seized upon greatest part of the Kings Treasure took possession of his best Holds and Towns of strength removed such Officers as disliked them and in all Affairs that concerned the advancement of their Cause imployed men fit for their humours made for their purpose brought up in their Factions practised in their Quarrels affectioned in their Cause and wholly devoted to their wills and pleasures And because they found themselves unable to encounter with the late King and his Confederates unless they were also assisted by some forrain Princes they sought all ways and means possible to insinuate themselves into the Grace and Favour of strange and mighty Potentates to recommend their Cause and Quarrel unto their protection and to joyn their Domestical power with their forrain Enemies They consider therefore that the Popes Holiness by the heat and vehemency of the hatred which he beareth unto Protestants The King of Spain by the greatness of his Ambition and the Duke of Lorrain by the ancient envy and enmity which hath been and which is betwixt him and the House of Bourbon might easily be perswaded and induced to favour their party and further their Attempts and Enterprises The Duke of Guyse as chief Head and Patron of these Actions sendeth Messengers unto every one of these Princes beseeching them as they had heretofore secretly favoured him and his complices so they would now that matters were grown to ripeness and secret Conspiracies to open resistance vouchsafe him and his Confederates their help and assistance to the utmost of their power In which Suit he findeth happy success and with promise of assured and sufficient aid is animated to proceed with courage and not to omit any manner of cunning and policy to win unto himself as many friends as he might possibly He therefore considering that for the better accomplishment of his designs it was needful and expedient for him to continue at the Court and there to draw unto himself as many partakers as by any means possibly he might obtain repaireth thither with all diligence And knowing that he should undoubtedly fail of his purpose unless he might effectually compass three things of special consequence he laboureth to the utmost of his power to bring them
the better knowledge of them and difference between them it was added The King of France holding his Mansion house or Royal Court at Paris at Orleans at Soissons or at Mets. And the Soveraignty of Basemain of these four Kingdoms was due only unto the King of Paris as unto the chief and principal King until in the year 618. all these kingdoms were united and incorporated into one So was England divided into many kingdoms as into the kingdom of Kent of Northumberland c. So the three sons of Brutus as Camber Locrinus and Albanactus divided the whole kingdom betwixt them after their fathers death And this division continued in France in England and in the Empire until their mortal wars or friendly marriages voluntary agreement or forceable violence greedy ambition or fatal destiny reduced them unto one Monarchy The Union of the twelve Kingdoms of Spain fell out in Ferdinando his time who being king of Aragon matched with Isabella Queen of Castile as heir unto her Brother Henry and in her right held himself and after his decease transferred unto his Daughter Ioan begotten upon her body all the Kingdoms of Spain which Daughter married with Philip Arch-Duke of Austria who begate upon her body Charls the fifth who was Emperour and unto him succeeded Philip which now reigneth And thus he came by the States within his own Country The States without the limits of Spain some of them are Kingdoms as of Naples of Navarra of both Sicilies and of Portugal together with the many Kingdoms of both the East and the West Indies some Earldoms and Dukedoms as of Milan Brabant and Flanders of Burgundy and briefly of the seventeen United Provinces How he came by all these it will be more tedious then wondrous to declare The Kingdoms of Naples and Sicily have been the butchery of most Nations of Europe For the Popes challenging to be Soveraign Lords thereof and by vertue of that Title to have full power and authority to dispose the same at their pleasure according to the variety of their humours their affections their quarrels and their factions they have somtimes bestowed them upon Frenchmen other times upon Italians somtimes upon Germans other times upon Swetians somtimes upon Spaniards other times upon Hungarians and once upon the Englishmen So that all these Nations either for the conqâ—est or for the deâ—ence thereof have lost their blood hazarded their lives and spent infinite treasure which is shortly proved by these examples following In the year 1381. Pope Clement crowned in Avignion Charls Prince of Tarento King of Sicily who had married the sister of Ioan Queen of Sicily and of Ierusalem the which Ioan for default of heirs adopted for her son and heir Lewis Duke of Anjou and made him king of Naples Sicily and Ierusalem and Duke of Cambria and Earl of Provence This gift and adoption was ratified by the Pope and furthered by the Frenchmen for these respects Clement the pope having a Corrival named Urban who was favoured by the king of Castile and of Hungary thought it convenient and necessary for him to procure the help and assistance of the Frenchmen for the better maintenance of his cause as divers of his Predecessors had done before him and therefore with his gift and donation so wrought and won unto him the said Lewis who was then Regent of France that although the Kings above-mentioned had sent their Ambassadors unto the French king to entreat his favour and furtherance for Pope Urban they could not prevail with him because the said Lewis who governed the king and all the Realm was wholly for Clement insomuch that through his favour Clement's Cardinals had all the best Benefices and Ecclesiastical promotions of France without any respect being had to their lives to their learning to their qualities or to their Religion The Frenchmen aided the said Lewis in this quarrel and in his Wars for the obtaining of these Kingdoms most willingly because they were desirous to send him far from home who wearied them at home daylie with new Taxes and unaccustomed grievances Pope Urbane on the contrary side to gratifie his friends and to be assured of their help gave these Kingdoms unto Charls Nephew of the King of Hungary who willingly accepted the same as well for the benefit thereby likely to arise as for to revenge the death of his Brother cruelly and unjustly murthered by the said Ioan his Wife Wherein he had so good success as that he took the said Ioan Prisoner and caused her to be put to death Here you see Frenchmen and Hungarians at mortal Wars for this Kingdom And before these later Contentions you shall understand that the above mentioned Ioan being weary of her Husband Lewis and having divers ways so wronged him that he lived many years indurance Adopted for her Heir Alonso King of Aragon who drave Lewis out of his Kingdom Here you see Frenchmen and Spaniards at deadly feud for these Kingdoms Conradin Duke of Suavia and Son to Conrade the Emperour being disposed and purposed to retire himself after the death of his Father into his Kingdom of Naples obtained great help of divers German Princes and especially of Frederick Duke of Austria his very neer and dear Kinsman but being encountred by Charls brother of the King of France and betrayed unto him by Pope Clement the fourth both he and the aforesaid Frederick were taken Prisoners and by the advice of the Pope not long after beheaded So came the Kingdom of Naples from the Suavian unto the Frenchman and the Dukedom of Suavia ended and was utterly extinct by the Treason and wickedness of Pope Clement What Contentions have been betwixt divers Families of Italy and divers Houses of Naples it self for those Kingdoms the Chronicles of Italy report And I hasten from this Nation to our own Country because it may seem somewhat strange we had ever to do so far from home and what quarrel presence or title we could lay to a Kingdom so remote and far distant from England By that which hath been said you may easily perceive that the Popes have used these Kingdoms and their pretensive right unto them for the only means and instruments to furnish themselves with friends in time of need and necessity And when they began to be weary upon any occasion of the present King of Naples they incontinently set upon another displaced their enemy and called such a Prince as best pleased them or the time or the opportunity made fittest to hearken to their perswasions and to persecute their Adversaries into Italy and there continued and cherished him for a time until they likewise grew weary of him or he could no longer stand them in stead This is verified by many Armies that have been especially brought out of France and by sundry Kings and Princes of that Country who spent their time travel and treasure in those Wars But there is not one Example that
had rather have the French King a profess'd enemy then a dissembling friend And not satisfied with the indignity of this disdainful Answer he sent presently after him another Embassadour into France to tell the King thereof That the Spaniards were not so foolish and so unwise as not to see and perceive that whatsoever the Duke of Alencon did was done by permission counsel consent and furtherance of the King his Brother Out of this Answer and this Embassage I gather thus much That it is better for a Prince to have an open enemy then a deceitful friend And to prove the Spaniard to have been always such a friend unto the State of England I use these Demonâ—trations First It is not unknown as I have said before all the Treasons and Conspiracies which have been attempted intended and practised against her Majesty ever since her first coming to the Crown have had their beginning or their comfort their counsel or their furtherance their countenance or their invention from Spain Witness to omit others of lesser moment and yet of most dangerous consequence the Treasons of the late Duke of Norfolk since whose death it is better then twenty years and more then forty since he first began to be a Traytor Is it not more then twenty one years ago that Robert Rudolphy a Florentine Merchant who had lived many years in England departed out of England for fear that the Duke being committed to prison should reveal the practises and means which he had used by the solicitation of the King of Spain and of the Pope to draw the Duke unto those Treasons which he afterwards intended and had executed had he not been happily discovered did not the same Redolphy go from hence to Rome and there communicated with the Pope how the Duke was apprehended and thereby their Plot and device broken and prevented Was he not sent from Rome into Spain there to make the same relation and to consult with the Spanish king what means might be used for the liberty of the said Duke and if that might not be happily wrought and effected for some other kind of of annoyance to be done to England Was it not publiquly noised and certainly beleeved that the Duke of Alva should have joined with the said Duke and have done us more wo then I may boldly speak of and my heart can even without extream grief to relate or remember Witness again the most unnatural practises of the late Queen of Scots unnatural because she was a Queen as her Majesty was because she was her neer kinswoman and her Vassal beholding unto her Highness for her life and for the life of her own only child which unto good and loving Parents is always more dear then their own life Lived not this unthankful ungracious and unfortunate Queen more then twenty years prisoner in England and which of all those years lived her Majesty free from some Treason or other But hereof in another place Now let it suffice that it is apparent to all the world that she had secret Messengers secret help and counsel from Spain as well before as after her Imprisonment to animate encourage and set her forward in all her mischievous endeavours and purposes against our gracious Sovereign and her Realms Is not then the Spaniard a deceitful friend unto England Is he not then by his own confession more to be feared and more to be disliked then an open enemy Or are not we so wise as the Spaniard to see and perceive such deceitful proceedings and seeing them shall it not not be lawful for us to think of him as he thought of the king of France and to deal so with Spain as he dealt and dealeth with France such justice as a Magistrate useth unto others such must he expect himself saith the Emperour Iustinian He that seeketh dayly to increase his own power purchaseth to himself envy and batred So Said Sabellicus The Prince that desireth Cities that are far off cannot but covet those which are near at hand So said Leo Aretinus and it is hard and difficult to beware of such friends which secretly play the part of enemies So said Dionifius Hallicarnesus If therefore the king of Spain hath nourished civil dissention in France if he hath been so ready to maintain the Rebels thereof against their King that rather then the Realm should be without troubles he hath relieved and succoured the very Protestants of France and the heads of their Faction against their Sovereign and other their professed enemies And if he hath done all this to the end the French king might not be able to encroach upon him in Italy Flanders or any other of his Dominions Why may not our Queen who as a woman is fearful and timerous and as a Prince ought to be careful and provident for the safety of her Realm and of her Subjects relieve the States of the United Provinces being her ancient friends and Allies to the end that he Spaniard being busied in those parts may have no time leisure or commodity to work any manner of open or secret prejudice unto her Realm and her Subjects Dinothus a true Historiographer of the civil Wars in Flanders reporteth That when the King of Spains Embassador said unto the late French King that it was neither seemly nor convenient for his Majesty to receive the States who were Rebels unto his Master The French king Answered him that he neither received nor harboured them as Rebels unto his Master but as men wrongfully oppressed and that Christian Princes have always used to grant and give help and succour unto the oppressed And further that the States had assured him that they had oftentimes sent many supplications unto their King therein submiting themselves unto his mercy and humbly beseeching his Majesty to remit their offences and to receive them into his favour yea and when they might have any commodity they delivered themselves such supplication unto the Kings own hands but could never have any reasonable Answer from him And that therefore it was lawful for them to appeal from him that denyed them justice and to seek aid against him where they might hope to find the same If then the king of France a Prince of contrary Religion unto the States a Prince of as neer Alliance and of later Affinity unto the Spanish king then our Queen is a Prince that in his own Realm could never endure Protestants because he thought it very dangerous to suffer two Religions in one Kingdom held it the part of a Christian Prince to succour the oppressed and to be their Protector unto whom justice was openly denyed Why should it be a fault imputed unto our Queen that she releeveth her oppressed neighbours since she doth it not in malice towards the Spaniards but in mercy towards the afflicted not so much to offend him as to defend them not to enlarge her Dominions but to preserve her Realms and Subjects for how can she
it cometh to pass that divers learned men in their Writing striving to yeild more praises to Spain then it deserveth make mention of such commodities to be as yet in Spain which many years before our great Grand-fathers time were never seen nor found therein So doth Iohannes Vasoeus in his Preface of his History of Spain say that there was sometimes so great abundance of gold and silver Mines in one Province of Spain called anciently Boetica as that divers forain Nations being drawn thither with an unsatiable desire and covetousness thereof did not only lade their Ships with Gold and Silver but also made Anchors for their Ships of silver The same Authour addeth further That when the Carthaginians came first into Spain they found in many houses great Barrels and Hogsheads made of pure silver and in some Stables the Mangers for their Horses of silver In so much that the Carthaginians being enriched only with the wealth of Spain were made able therewith alone to subdue the Sicilians Libians and Romans for they found their silver in such great quantity that one man called Bebelo gave daily unto Hannibal there thousand Crowns The same Authour proceeding in one and the same manner of commendation affirmeth our of Iustin That Spain may compare for fertility of soil with France Affrica and Italy for that these Countries never help Spain but Spain oftentimes holpe them with Corn and all other kind of Victuals The same Authour Hyperbolishing still in one manner calleth Spain the most warlike Nation of the world the Teacher of Hannibal to war the Nurse of Souldiers and the Province which knew not her self nor her strength before she was overcome and that she troubled the Romans more then any other Nation of the whole world The same Authour always continuing one course preferreth Spain for Antiquity of true Religion and for faithful obedience to her Soveraign Kings and Governours before all other Nations attributing the first foundation of their faith and profession of Christ unto Paul the Apostle and Iames the son of Zebedeus and extolling their loyalty because they have not only been always true unto their own Kings but also to forraign Princes and Leaders As Hannibal Pompey Iuba King of Numidia Sertorius a notable Roman Rebel reposed greater trust and confidence in Spaniards then in their own Nations Lastly the same Authour striving to exceed all others in flattery equalleth Spain for learned men and women with the most learned Nations of Europe And Sebastianus Foxius in his Book de Institutione Historiae with a Spanish brag speaking by way of a Dialogue more arrogantly then wisely of himself giveth such praises unto himself for eloquence as Tâ—lly the father and founder of eloquence would or did ever challenge And yet Tullies Verse O fortunatam natam me Consule Romam argueth that he was somewhat proud and arrogant Now to avoid the just reprehension of hatred or malice I will forbear to confute their Assertions at large and briefly impugn them not by mine own but by other mens Testimonies who shall not be inferiour but equal to Vasoeus for learning and sidelity Munster therefore shall tell you that Spain now yeildeth no golden or silver Mines but that all the Mines it hath are of Lead and Tin which may perhaps in time turn into Gold and Silver if we may beleeve Raymundus Lullius and other Alchimists of his opinion which if it should chance at any time as many Historiographers as write of England would tell you that England should not then go behind Spain for gold and silver The same Authour shall likewise tell you how likely it is that Spain should excel Affrica France and Italy in fertility of soil since as he saith Spain lieth barren waste and desolate in many places and late experience sheweth that Denmark Holland and England have many times supplied Spains wants of Corn and other Victuals How warlike a Nation Spain hath been let not only Terapha a Spanish Chronocler and better witness for Spain then Vasoeus a Flemming but also reason and daily experience testifie both which telling us as you shall hereafter hear that Spain hath been conquered by more sundry Nations then any other Nation in the world do by necessary inference conclude that Spain yeildeth unto all those Nations in Prowess and Chivalty And all Historians of former times and of this present Age will undoubtedly controll as many as shall presume to affirm that France and England troubled not Rome much more then Spain did before they could be conquered for where was Caesar in greater danger then in England Where was there a Prince that durst challenge him to a single Combat but in England And what hold had he of his Conquest after he had conquered England No better then Vasoeus might have of a wet Eel by the tail But to proceed to the confutation of the rest Terapha in some manner agreeth with Vasoeus touching the Antiquity of Religion for he saith that during the Raign of Claudius the Emperour Iames the Apostle travelled over all Spain and not long after Paul came to Narbona but how many won Iames to profess the Gospel by travelling over all Spain Forsooth but poor nine Disciples as Terâ—pha reporteth a small number for so great a Travel or for Vasoeus to boast and brag of much less for him to preâ—et Spain in this respect before all other Nations for I know not why for Antiquity of Religion England should yeild unto Spain because the same Iosephus which buried the body of Christ not alone as Paul and Iames came into Spain but with great company arrived into England and not he alone but divers of his society converted not poor nine but infinite many and not to profess Christ Jesus but to be baptized And if a Spaniard may carry equal credit with a Flemming which a Spaniard will rather die then not do our little English Island professed Christ long before Spain For Dr. Illescas in his Pontiâ—ical History reporteth that Pope Elutherius sent Fugacius and Damianus into England to baptize King Lucius and all his Houshold And England was the first Province in all the world in common opinion of all other Nations that received and professed Christian Religion and if Spain may brag of their Isidorus Archbishop of Sivil or of Eludius Archbishop of Toledo which purged their Country of the Heresie of the Monopoliss why may not our Island boast of Augustinus Militus and that Iohn which Pope Gregory the first sent into England not to remove errors as their Bishops did but to confirm our Countrimen in that Christian Religion and Profession which they had received and entertained almost five hundred years before their coming Neither may it be justified that Spain as Vasoeus saith after it had once entertained the Doctrine of Christ never fell from the same for Illescas in the life of Pope Pelagius the second affirmeth that in the 585. year of Christs Incarnation
Recaredus King of the Goths and of Spain was the first King that expelled the Arrian Heresie out of his kingdom and expresly commanded all his Subjects to receive and profess Christian Religion Whereby it appeareth that Spain lived from the time of St. Iames and St. Pauls being there until Recaredus his Raign which is better then four hundred years in manifest and manifold Heresies a crime which cannot be proved to have been in England or in many other Nations after they had once submitted themselves to the Doctrine of Christ and his Disciples Lastly if Spain will still continue to brag and say that their King Ferdinand was entituled by Alexander the sixth by the name of the Catholique King they may leave to boast thereof when they shall hear that Henry the eighth our King not much after the same time was surnamed by Leo the tenth Pope of Rome Defender of the Catholique faith and that the Switzers for their service done unto the same Pope Leo the tenth received of him the Title of Helpers and Protectors of the Ecclesiastical Liberty a Title in no respect inferiour unto that of Spain And lastly that Clouis King of France above nine hundred years before their Ferdinando the fifth was honoured with the Title of The most Christian King A Title as for Antiquity so for worthiness better then the other because the French Kings for the worthiness and multitude of their deserts towards the See of Rome are called Primâ—geniti Ecclesiae the eldest Sons of the Church of Rome Now from their faith towards God to their fidelity towards their Princes a matter sufficiently handled and therefore needless and not requiring any other confutation then the advantage that may be taken of Vasoeus his own words for if they have been faithful unto forrainers and strange Princes and have submited their necks unto many several Nations it argueth inconstancy fellow-mate to levity which is either a Mother or a guid unto disloyalty because light heads are quickly displeased and discontented minds give easie entertainment unto rebellious and treasonable cogitations To conclude then this Point with their learning let me oppose a Spaniard unto a Flemming a man better acquainted with the vertues and vices of his own Country then a stranger a man who giveth his Testimony of Vasoeus and of the cause of his writing of the Spanish History Iohn Vasoeus a Elemming seeing the negligence of the Spaniards and how careless they were to commit to perpetual memory the worthy exploits and actions of their own Nation began of late years to set forth a small Chronicle Why then the Spaniards are negligent they are careless of their own commendation so thought Vasoeus or else he had not written their History so saith Sebastianus Foxius the man whom I bring to confute Vasoeus the man who by attributing as you have heard more unto himself then any modest man unless it were a bragging Spaniard would do giveth me occasion to think that he will not derogate or detract any thing from the praises due unto his own Country This man therefore in his before mentioned Book speaketh thus of the learning of Spain Our Country men saith he both in old time and in this Age having continually lived in forrain or domestical Wars never gave their minds greatly unto study for the rewards of learning in our Country are very few and they proper unto a few paltry Pettyfoggers and our wits being high and lofty could never brook the pains that learning requireth but either we disdaining all kind of study give our selves presently to the purchase of Honours and Riches or else following our studies for a small while quickly give them over as though we had attained to the full and absolute perfeâ—tion of learning so that very few or none are found amongst us who may compare for learning with the Italians or have shewed the ripeness and sharp maturity of their wits in any kind of any kind of study You have heard two contrary opinions touching the Spaniards learning I leave it to your discretion to follow and beleeve which of them you please and withal to consider by the way what manner of Ecclesiastical Discipline and Government we should have if the Spanish ignorant and unlearned Clergy might as they have a long time both desired and endeavoured prescribe Laws and Orders unto all the Churches of Christendom The favourable Assertions in the behalf of Spain being thus briefly refelled it remaineth now to make a conjectural estimate of the Spanish present Forces by an Historical Declaration of the power thereof in times past and because it were over tedious to trouble you with the recital of such forces as Spain hath imployed many hundred years ago in her own defence or in disturbance of her forrain enemies abroad I will restrain my self unto such a time as is within the memory of man and especially unto the Raigne of Charls the fifth For as I take it Spain was never for this many hundred years so strong as when the said Charles was both King thereof and Emperor And albeit Piero Mexias in the life of Gratianus the Emperor attributeth so much unto Spaniards as that he more boldly then truly affirmeth that the Emperor flourished more under Spaniards then under any other Nation whatsoever and alledgeth for proof of his Assertion the flourishing Estate thereof under the before named Charles the fifth Yet I think that the Empire being added unto Spain rather beautified Spain then that Spain being conjoyned with the Empire did any thing at all illustrate the majesty of the Empire because as little Stars give no light or beauty unto the Moon but receive both from the Moon so a lesser dignity being joyned to a greater addeth no reputation thereunto but is greatly honoured and beautified by the conjunction thereof neither redoundeth it much in my simple opinion unto the honour of Spain or of the Empire that Charles the fifth was Emperor Spain is not greatly honoured thereby because Charles the fifth was a Flemming and no Spaniard and Spain came unto him as I have said by marriage with the heire of the Kingdoms of Arragon and Castile and the Empire was rather disgraced then honoured by the said Charles because he being born in Gaunt was not onely a vassal and natural-born subject unto the King of France but also unto the See of Rome for all the Dominions Lands and Seigniories which he had in possession saving those which he held of France and the Empire But Charles the fifth such an Emperor as he was and undoubtedly he was a very mighty wise and politick Prince never brought into the Field against any of his Enemies whatsoever so great forces and so mighty an Army as might worthily be called invincible by which name the proud and bragging Spaniards baptized their late Army against England This Emperor being as you may conjecture and perceive by that which hath been already said both Ambitious and Warlick
were as yet not seen moved with reverence prepared the Ark to the saving of his Household By faith Abraham obeyed God when he was called to go into a place which he should afterwards receive for an Inheritance By faith Sarah received strength to coâ—ceivâ— Seed and was delivered of a Child when she was past Age. By faith Moses forsook Egypt By faith he with his people passed through the red Sea as on dry Land By faith the Walls of Iericho fell downe after they weâ—e compast about seven dayes And by faith â—he Prophets subdued Kingdoms stopped the mouthes of Lyons quenched the violence of Fire escaped the Edge of the Sword of weak were mâ—de strong waxed valiant in Battaile and turned to Flight the Armies of the Aliens Then since faith is of this force and efficacy shall not the faithfull bee able to convert them by whose conversation they shall reape no small benefit for if any man hath erred from the truth saith St Iames and some men hath converted him know that he that hath called the sinner from going astray out of his way shall save a soul from death and shall hide a multitude of sins And is it not a thing commendable before men acceptable unto God and worth the lâ—bours of any good Christian to save a soul and to hide a great multitude of sins But to leave these Divine arguments and to come unto humane reasons because they are more pleasing and acceptable to children of this world whom mee thinketh it should suffice for proof that Papists and Protestants may live in peace and quietness together because that in Poland where there are many Religions professed you seldome heare of any civil contention and in Switzerland in many Townes thereof the Papists and Protestants eate together lye in bed one with another marry together and that which is most strange in one Church you shall have a Mass and a Sermon and at one Table upon Fish daiâ—s Fish and Flesh the one for Papists the other for Protestants And whosoever shall look upon the present State of Spaine or the present Government of Italy in this Age in which Countries there is but one Religion professed shall finde no greater peace no more assured Friendship no streighter League of Amiâ—ie amongst them then there is amongst the people of Poland Switzerland and other Nations which give Friendly entertainment unto pluralitie of Religions neither can any mâ—n say with reason that the Protestants of Flanders have been the occasion of the unnaturall variance and civill dissention which now troubleth their Country For there is no man that reverenceth the Magistrate obeyeth the Laws of God and man or fulfilleth the true sense and meaning of boâ—h Laws more willingly then they as their Supplications their Leâ—ters their Apologies do testifie It is not they but their Enemies not they but their evill Governors not the Inhabitants of their Country but the Strangers sent into the Country and delâ—ghted wiâ—h the pleasures and the profits thereof that have occasioned these Troubles Neither is it to be thought that so many Princes as the King of France the Queen of England the Archduke of Austria and the late Duke of Anjou being all strangers unto them would ever have undertaken their defence and pâ—otection if they had thought or seen that the principal câ—use of Sedition might justly be imputed unto them It was the Tyranny of Don Iohn de Austria the Crueltie of the Duke of Alva the intolerable Priâ—e of the Spaniards in general the unreasonable exaction of the Hundreth the Twentieth and the Tenth Penny of â—vâ—ry mans substance together with other Causes mentioned in the bâ—ginning of this discourse that caused the forcible distraction of them from the usuall and dutifull Obedience Devotion service and observance of their Prince Iâ— the time of Philip the Fairâ— King of France as now in the Raigne of Philip the second King of Spaine whereby it may appeare that the name of Philip hath been fatall unto this Country there were the like troubles is Flanders as there are now and as now there were some of the Country it selfe that favoured Spaine more then their owne libertie so then there were many Liliari that tendred the French Kings Factions more then the safetie of their owne Connâ—ry and as now so then those Liliari together with the King of â—â—ance imputed the cause of the Troubles and Wars unto the peevish willâ—ullness of the poor Flemings and not to the perverse obstinacy and obdurate malice and crueltie of the French King and his Councellors Moreover as now so then diverse flourishes and shâ—wes of peace were made unto the Flemings not because they that offered those conditions of peace meant to performe them but to make the world believe that they were desirous of Peace whereas indeed their tender of peace was but to save themselves from the hazard of a Battel when they saw there was no way but to take it either with some great disadvantage or to forsake it with great dishonour Such offers of peace were those that have been lately made unto the United Provinces and such were they that were tendered many years ago by which the Spaniards received alwaies some benefit sometimes he got a Town a Hold or a Castle sometimes he distracted some of the Nobility from the Prince of Oranges faction and at other times he avoided some eminent danger which could not otherwise be escaped This will appear most true and manifest unto as many as shall read divers Apologies set out by the Prince of Orange and the States of the Low-Countries And therefore I know not with what conscience or with what shew of truth the cause of this Civil Discord may be ascribed unto the Subjects of Flanders and not unto the king of Spain and his evil Officers The first and second Reasons are sufficiently refuted Now to the third He hath promised the Popes Holiness not to admit any other Religion but his in any part of his kingdoms or Dominions How is his promise proved What ground hath it Upon what Reasons standeth it He is in some manner subject unto the Pope Be it he holdeth all or most of his kingdoms and dominions of him Let it be so he beareth the title of the Catholick king as an especial gift from him or his Predecessors It shall not be denied Lastly it is he whose friendship and amity â—is father willed him to embrace and entertain this must also be granted But what of all this He may not break promise with his Holiness True if the promise be possible for no man is bound to things impossible And is this promise impossible It is or at least-wise like to a promise that standeth upon â—mpossibilities â—r whatsoever cannot be done by a Prince without offence â—o God without effusion of blood without ruin of his Estate and without manifest and great prejudice unto his honour and dignity that may in some respect be esteemed impossible and whosoever
are Christians and Catholicks he may have far better assurance and confidence then of Turks and Infidells Truly I have heard the befoâ—e mentioned French king greatly blamed for entring into League with the Tuâ—k and his honour and reputation hath been and still is so much blemished thereby that a very wise and grave Author of our time to cover his fault with some honest pretence hath been enforced to distinguish how and in what manner a Christian Prince may be at league with the Turk The causes for which a Christian Prince may as he saith enter into League and Amity with this common Enemy of Christians are either to obtain Peace or Truce or to end a contenâ—ioâ— and quâ—rrel for any Dominion or Seigniory to have reparation and amends for wrong done unto him or to entreat leave for his Subjects to trade traffick iâ—to his Countries and not to yeeld him any aid against his Enemies And the same Author addeth that the said Francis being continually assaulted by the Emperor Charles the 5th and by the king of England within his own Realm and not being able to make his party good against them and other enemâ—es who at their instigation and request did put him ofttimes in great manifest danger to lose his whole estate was counselled by his wisest Friends for his better defence to joyn in amity with Sultan Solimon who was better able then he to interrupt and cross the violent course which Charles thâ— 5th took to make himself Lord and Monarch of all the world Necessity therefore enforced Francis the first to enter into this League without the which he had been in great pâ—rill and hazard of losing his whole Kingdom For conservation whereof I read in Histories that a Predecessor of the Spanish King called Peter confederâ—ted himself with the King of Bellemarine a Sariziâ— married his Daughter and renounced his Faith and profession of a Christian. Considering therefore that necessity hath no law that Commoditie and sweetness of Rule and Governmenâ— maketh many good Christians to forget themselves and their Duties that extreame malice conceived and borne against an Enemy hath constrained many Princes to seek to be in League with their very Adversaries and that a noble and valiant heart detesteâ—h nothing more then to yeild unto his Enemies and laboureth by all meanes possible to avoid that dishonor No man can can justly condemne Francis the first or the Duke of Milan Now touching the Queen of England her Majesty having alwais the feare of God before her eyes and walking in his waies as much as any Prince of Christendome hath alwaies thought no better of the Turk then he deserveth as well because she hath nothing to do with him as for that by reason of the great distance that is betwixâ— her and him she hath less occasion to stand in fear of his forces then any oâ—her Prince of Europe True it is that in regard of the late Traffick which some few of her Merchants have into Turky to their great benefit and advantage her Majestiâ— hath suffered them to have their Agent there who carrieth not the nâ—me of Ambassador as the Emperors the French Kings the Spanish Kings the Venetians and other Christian Princes Ambassadors do and yet his Credit is such that either with favours or with presents wâ—ereof the Turke is very desirous and coveteous he might have broken the League of peace and Truce which is betwixt Spain and hâ—m to the Spanish Kings great hurt detriment But heâ— Majestie had â—ather that the Hâ—stories of our timâ— should mention her vertues then declare her policies and thinketh it far better that as all men of our Age commend her Beautiâ— her bountiâ— and her goodness so her after-Commers should have occasion to pâ—aise and exâ—oll her constancy and Religious affection towards God and the Common wealth of Christendome But to returne to the Spanish league with the Peeres of France I think no good Christian can think bâ—tter of them then of a Turk and I am of opinion that the League and Amâ—ty of Turkish Infidels is more to be esteâ—med then the friendship of these Leaguers more profitable and advantageous unto him that shall stand in need thereof and more assured and firmâ— unto any one that have occasion to rely thereupon For since that these Rebels have deserved to lose their Lands and possessions have incurred the odious and detestable Crime of Treâ—son and have worthily merited the name of Traytors and Conspirators there can be no other League or Amitie with them then is with Theeves and Felons the societie and conversation with whome hath been in all Ages and in all places accounted as most odious and execrable yea by how much a Traitor is more odious and wicked then a Thief by so much his Infamy shame and dishonour is greater who asâ—ociateth himself with a Conspirator be iâ— that he conspireth against his Prince or against his Country or against both Such as a mans Companions are such shall he be held to be in all mens opinions and he that converseth daily with wicked men shall hardly be reputed an honest man The great and large Priviledges which belong unto Princes appointed by God to rule and governe his people make me forbeare to say so much as I might say in this place and yet I may not spare to reprehend and condemne the bad Consciences of those Consciousles Councellors who have perswaded the King of Spain to forget and forgo his honour his Reputation his blood and his Parentage to joyne himself with those who may increase the number but not the Forces of his Allies I have oftentimes heard say that the end honoureth all the rest of a mans life that the elder a man is the wiser he should be that the Actions of al men that are placed in high degree and dignity are subject to the view the sight the censure and judgement of all men that a man may easily fall from the top of honor and glorie unto the bottom of shame and infamiâ— and briefly that all men with open mouth speake boldly and freely that of Princes when they are dead which they durst not muter whilest they lived I could with therefore that either the vertues of the late French King or the affinitie conjunction and parentage that was betwixt these two Crownes or the conformitie of their religion or the remembrance of the greatness and power of France might have been able to have diverted and withdrawn the mightie Monarch of Spain from the Amitie of those Traitors and Felons of France to live in peace League and Amitie with his deare and beloved Brother of France But the detestable vice of Ambition which misleadeth the greatest and wisest Princes of the world with a vaine hope of good success and prosperous fortune in all their enterprises hath turned his love into hatred and covered the spots and blemishes of true dishonor with a Cloak of false honor and repuâ—ation And
the siege to Rochel Insomuch that Mr. of Valence who was his Ambassador unto the Electors was faâ—n to publish a Book wherein he more cunningly then truly derived the fault and crime of that Mâ—ssacre from him unto the Duke of Guise who took the same in so evil part that after the king was estâ—blished in Poland the said Duke published an other book wherein he cleared himself and layed the chief blame upon the late French king Lastly whenas he had ruled a while in Poland and saw the diversities of Religions there he loathed the Country detested their opinions and could hardly be brought to take the Oath which bound him to permit and tolerate a plurality of Religions in that kingdom But it may be thought that as many Princes have shewed themselves honest vertuous and religious before they were kings to the end they might the better attain unto a kingdom so he being assured by his Mother and by a vain prophesie that she should live to see all her sons kings and knowing that he should hardly come to the kingdom unless he gave some manifest signes of his zeal in Religion during the time that he lived as a Subject under his Brother repressed his nature dissembled his manners and disguised his Religion that Heresie might not be a bar unto him for the kingdom In the refuting of this Objection I shall have occasion to confound many of his Actions together which will serve to confute some other crimes layed to his charge When his bother Charles the ninth died he was in Poland where hearing he news of his death he took such a course for his departure from thence as highly commendeth his wisdom and manifestly declareth his great and natural love and affection unto his native Country with which course it shall be very requisite and expedient to acquaint you throughly because his Adversaries draw from hence their principal Arguments to prove his Infidelity and the beginning of his evil Government for where as he was say they bound by faithfull promise and oath to contnue in Poland and to have an especial care of the Wealth and welfare of that Country he left and abandoned them when they had most need of him as may appear by the Letter that was sent unto him after his departure by the principle Peers Nobles and Senators of that Realm It is not unknown unto any that know the State of France and are conversant in the writers of the later Accidents thereof that he was very unwilling to go into Poland because that he saw that his brother was not likely to live long and that he dying in his absence the kingdom which was alwayes to be preferred before the Crown of Poland might be wrongfully tranferred unto his Brother or unto some other whom his Brothers young years or his absence might encourage to affect the same This consideration moved him not to give his consent unto that journey before that his Mother faithfully promised to revoke him with all possible diligence if his Brother should chance to die And some write that at his departure his mother whether it were to make him the more willing to goe or that she was resolved to take such order that Charles the ninth should not live long said unto him Take not his departure my son grievously for it shall not be long before thou shalt returne Let it be spoken either to comfort and encourage him or with her foreknowledg and prejudicate opinion he was scant setled in Poland when a Messenger came unto him to signifie his brothers death This Message being delivered he wisely and providently called together the Nobilitie of Poland imparted unto them his Brothers death required their Counsel in a case of such difficulty as greatly perplexed his Wits and not lightly troubled the wisest amongst them The first thing that was decreed was that the Nobles should mourne for him in the same manner and with the same solemnities that they usually observe in mourning for their own Kings whereby they signified their great love which they bore him The next matter that was resolved was to dispatch a present Messenger into France with Letters of Credit unto the Queen his mother requiring her for him to take upon her the Regency of France untill his returne And the third Conclusion of their consultation was to call a general Assembly of the States and therein to deliberate and consult what might be best for the King to do whether to returne into France or to continue and remaine in Poland In this interim he calling to minde the trubulent Estate of France the young years of his Brother and the Ambitious and aspiring minds of divers of the French Nobility And liâ—â—wise understanding that the Peers of Poland fearing his suddain departure were about to take some order for preventing the same determined with himself to depart thence before his going should be known aswell because he would not have the same hindred and crossed by the Nobilitie as for that he knew it would be very dangerous for him to pass homeward through the Countries of divers Princes that bore him no great good will if he should depart thence as that they might have any foreknowledg and intelligence of the time of his departure and of the way which he went in returning into France This resolution thus taken he writeth a letter with his owne hands unto those in whome he reposed greatest confidence and signified unto them that since the time of their last conference he had received such Intelligence out of France as gave him just occasion to hasten thither in Poste and not to attend the general Assembly of the States of Poland he promiseth to returne so soon as he could conveniently prayeth them to excuse his suddain departure unto the rest of the Nobilitie And for such matters as his leisure would not permitt him to committ unto his Letter he desireth them to give credit unto a faithfull Counsellor of his whom he left behinde him with further instructions for them The Nobilitie understanding by his owne Letter and these mens reports marke the love they bore him and the care which they have of him sent presently a Nobleman in Poste after him to beseech him to returne and wrote their Letter unâ—o the Emperor to certifie his Majestie that his hastie returne into France proceeded not of any offence given unto the King by them nor of any evil opinion conceived by the King against them but of some urgent occasion requiring his presence in France They rested not here but when they saw that he returned not in such time as they looked for him they wrote a large Letter unto him wherein they declared how lovingly they consented to choose him before a number of other Pâ—â—nces that were competitors with him how honorably they sent for him into France how royally they received him how dutifully they carried themselves towards him how carefully they provided for the safety of both
his short abode in Poland Thus I have freed him from suspition either of Heresie or of any favor shewed unto Hâ—reticks whilst he was abroad Now lâ—t me examine his liâ—e at home and see whether untill his dying day he might be justly â—axed or touched with the crime of Heresie He came to Lyons about the 9 of September in the year 1574 where the Queâ—n his Mother the Duke of Alencon his Brother the King of Navarre Charles Cardinal of Guise and others met with him The 10 of September a short space of recrâ—aâ—ion and solace after so long a Journey he falleth to consult with all those before namâ—d what meanes were best to be used to renew Waâ—rs against those whom they termed Hugonetts he beseigâ—th Pusania upon the Roane and taketh the same the 5 of October assaulteth Mombrim laieth seige to Lioron and never left in the dead of Winter to Warr against the Protestants untill he took a little Truce during the solemnitie of his Coronâ—tion Not long after his Coronation there came Ambâ—ssadors unto him from the Switzers to intreat libertie of Conscience for the Protestants of France They are heard with small favor and their Petition rejected with so great indignation that the Queeâ— Mother was fain to pacâ—fie her son in hâ—s great rage and fury The Protestants require ayde out of Germany Duke Casimer cometh into France The Prince of Conde groweth strong the king of Navarre flieth from the French Court unto him the Catholicks want money the Pâ—pe sendeth them 400000 Florins The Duke of Guise is sent to meet with Casimir either to repell him with force or to deceive him with policy and becauâ—e they feared the king of Navarre diverse waies and meanes are practised â—o make him suspected unto the Prince of Conde immediatly after the Duke of Guise followeth Mounsieur the kings Brother with greater troupâ—s but both he and the Duke finding themselves not able to encounter with the Pâ—ince of Conde and the Duke of Casimir Mounsieur receiveth the Duke with great Friâ—ndship in Burgony and talketh very familiarly with him To be short the king and Queen and Casimir meete a Peace is concluded all offences are forgiven and liberty of conscience is granted to be used in all places saving Paris The Duke Casimir depâ—rteth and hee is no sooner gone but the Catholicks cry out against this peace the Citizens of Paris tread the Articles thereof under their feet A generall Assembly is called at Blâ—ys The king of Navarre the Prince of Conde and the Mashal Damule come not to this Assembly The Articles of the beforenamed Peace are abrogated and a full resolution is taken to subvert the Protâ—stants or to enfoâ—ce them to receive the Counsell of Trent The Decrees of this Assembly are sent to the Prince of Conde and they are required to subscribe unto them which they refuse to do The king is discoâ—tented and sweareth not to leave untill he hath uâ—terly overthrown the Protestants Hee writeth unto Duke Casimir and unto the Lansgrave of Hesse requiring them not to give any more succour unto the Prince of Conde The one answereth the king gently and prayeth him to keep the late concluded Peace and the other threateneth that if the same be not observed to return into France with far greater strength then he brought thither the year before New troubles begin but are quickly ended by reason of Mounsiâ—urs going into Flanders and taking upon him the defence and Patronage of that Country This is the kings behaviour and carriage before the holy League the which beginneth in the year 1585. Of this League three especial causes are pretended The Troubles of France the kings sterility and the right of succession which belongeth unto the king of Navarr By the confederates in this League these things are required That the Catholick Religion and the Nobility that professed the same may be restored unto their ancient dignity That a Parliament might be called that Tributes may be gathered for the king and the kingdom that extraordinary exactions may be mitigated that evâ—ry third year a Parliament may be held And lastly that an Army of 16000. footmen and 3000 horse may be gathered and maintained with the kings treasure against the Hugonets and the same Army to be lead by the kings own person or by the Duke of Guise as his Lieutenant General They set foâ—th an Apology containing their Griefs and these Petitions and end the same with a promise to lay down their weapons if the king will be content to subscribe to these Articles and to overthrow the Protestants The king of Navarr finding himself to be the mark whereat these Leaguers shot published his Apology proveth himself to be no Heretick Apostate Persecutor or Rebel sheweth that the Duke of Guise is the onely Perturber of the peace and quiet of France and that he cannot feel the wound thereof because he is a stranger and lastly for the ending of all troubles without more effusion of blood challengeth the combat The late King published likewise his Answer to every Article and promiseth that all these things shall be done answerable to Gods Word and the prescript rule of Justice praying the Leaguers that since both he and the Queen are yet young enough to have children and that children are the Gift of God they will not rashly think him to be without all hope of children Here I might trouble you with the rehearsal of many examples of many Rebels like unto these who when their demands have been so reasonably answered as these were desisted from wars or had but an evil issue But I must restrain my self and labour to be short otherwise I shall be both too long and tedious What could a king nay the most absolute king of the world the mightiest king of Europe do more then this king did Or what would they require more at this kings hands then he performed He entered not into this League would not be one of their confederates Hinc nostri fundi Calamitas But he seemeth to allow the proscription and disinheritance of Navarr he banisheth all Protestants out of the Realm he answereth the king of Denmark who becometh a sutor for them that he neither can nor will have Peace with them he writeth to the Prince of Germany who likewise intreated his favour for the Protestants That he knoweth well enough what to do without their counsel and marvelleth that they have so great leisure as to meddle with other mens matters and especially with such things wherewith they have nothing to do This is not enough He provideth an Army against the Protestants he sendeth to encounter with the Forces of Germany that were coming into France to succour them The Duke of Guise overthroweth them and the kings Brother-in-Law the Duke of Ioyesa is overthrown by the king of Navarr with the loss of his own life and of 12000. of his Souldiers The Duke of Guise made proud and insolent with this victory
all their audacious Enterprises but they care not for the first set as little by the second contemned the third and excommunicated them all They rest not satisfied with these honours they proceed further and desire more commanding that no secular Prince shall take upon him to give any Spiritual Living any Ecclesiastical Dignity they excommunicate as well those that give such Livings as those which receive them at their hands having obtained this advantage they covet still more and think it not sufficient to be Priviledged themselves but all the Clergy must participate and taste of their honours All Priests and Ecclesiastical persons must be exempt from all charges subsidies and impositions no man must be so bold as to meddle with their Rents with their Revenues The Bishops and all the Clergy are bound to them for their Liberality In requital therefore of these great Priviledges and Immunities it behooveth them to purchase and get the favour and good liking of all secular Princes of some to get as much by them as they can possibly of others to have their help against their enemies and against those that will not yeeld and condiscend to all their demands and desires They deal herein so cunningly that they finde some so ready willing and desirous to help and succour them that they vouchsafe to imploy their Goods their Subjects yea their own lives to do them service All Histories are full of Wars of Battels of Victories begun fought and obtained at the instance at the request and in the behalf of the Popes I shall not need to name the Princes to record the Battels or to mention the victories Our Histories and the Histories of all other Nations remember them sufficiently Our forefathers declared them unto their Posterity and we may have heard of them of our Fathers of our Grandfathers But to give the more credit unto my speech and occasion unto the incredulous to beleeve me the better I will briefly discover unto you the means the cunning and the subtilty which they have used to attain unto their greatness and height and to the continuance and perpetuity of their Rule and Government There is nothing more profitable or expedient for him that will advance himself in credit reputation and authority then to know the deliberations and purposes of his Enemies And because it is very difficult and hard to attain unto this knowledge he deserveth gret praise commendation that can behave himself so cunningly so politickly as to learn all his secret adversaries intents and practices and it is not only necessary to understand his determinations but also it is convenient and fitting sometimes to foresee and prevent them yea it is needfull to be acquainted with his Actions and not onely with those which he intendeth to do presently and at home but also with them which he purposeth to do hereafter and far from home for by understanding and knowing these things a man may quickly either get all that he desireth or else so temporize and prolong matters until the time fall out fit and favourable for his purpose All Princes therefore to have a certain and sure knowledge of these things are accustomed to have their Ambassadors in the Courts of their Friends and Confederates who do not onely send them certain news of the intents and purposes of their Friends but also whatsoever else is done or said in their Courts or in their Councils But the Pope as he challengeth unto himself a Preheminence above all other Princes so he far excelleth them all in this kinde of providence For besides that he hath his Ambassadors in the Courts of divers Princes he hath also his Espies his Favorites and his sworn men There are many Bishops Abbots Priors and Cardinals which are Councellors unto Kings although they have sworn to do nothing in prejudice of the Holy Church to condiscend unto nothing that shall weaken or diminish the Popes authority to learn espy understand prove attempt foresee and practice all things that may any wayes befit or advance his Pontifical Dignity Moreover to make his way more ready and easie for his Ambassadors to understand all that may stand him in steed he purchaseth the favour and good opinion of Princes Favourites and such as are neerest about them by rewards promises bribes and corruptions Unto some he giveth a Cardinalship unto others his daughters or kinswomen in marriage and not to leave the Princes themselves uncorrupted he sufferth them sometimes to take the tenths of their Kingdoms to make their profit of his Croicadoes and to procure them to be the more ready to do him pleasure he feedeth them with fair words with sweet and sugered speeches he adorneth them with new titles with new honours and dignities that are more gorgeous in shew then in deed calling some of them Catholick Kings others most Christian Kings some Protectors of the Sea of Rome and others Defenders of the Faith and when he hath occasion to change or innovate any thing then he helpeth himself with a specious shew of a zeal of Religion with the report and remembrance of that authority which he challengeth to have received from God and with a vain flourish of that honour and reverence which some Princes being more zealous and devout then wise have shewed unto him endeavouring to perswade others by their examples to do the like But if it chance either by the iniquity of time or by their incredulity whom he seeketh to make his Friends that they will not give ear unto his perswasions he hath presently recourse unto the decrees and constitutions of his Predecessors he wresteth the Text of the holy Scripture to serve his purpose and forgetteth nothing that hath been either done or devised and decreed for his advantage He putteth them therefore in mind that Boniface the eighth made a Decree That as many as would be saved and have a part in the Kingdom of Heaven must of necessity be obedient in all cases and in all places unto the Pope Wherein he doth not onely resemble but make himself equal to and better then his Master Christ because he while he was upon the earth did not onely shew obedience but also taught his Apostles as I have formerly said to be obedient unto Inferior Magistrates and such as were in Authority And the Pope will be both honoured and obeyed of the greatest Princes and Monarchs of the World Yea if all the Princes of Europe if the sacred and general Councils of all the Nations of the World should make a Law or Ordinance the same shall be of no force strength or validity if he do not approve ratifie and confirm the same and if any Prince being more bold then the rest presumeth to say there have been many bad and evil Popes it shall be answered him presently that he ought not therefore to contemn or reject their pontifical Authority and that no man upon earth may be so bold as to examine or reprehend or censure the
the King of Spain not just occasion to invade her Highness Realms The causes then of this invasion are unjust now followeth the course a course not beseeming a Prince of his might of his years of his long continuance and experience in the exercise and administration of a kingdom For first his years are fitter for peace then for war for rest and quietness then for troubles and unquietness and many wise and mighty Princes either before or as soon as they came to his years have given over the World resigned their kingdom and spent the residue of their time in Monastical idleness I read that Sigisbert Etheldred Elured Constantine and Inas King of England that Charls the Fifth and Uladislaus kings of Bohemia Constantine king of Scotland and Amadeus Duke of Savoy before they came to the Spanish kings age renounced the world to live unto God in houses of Religion I record oftentimes the notable exploits the marvellous victories and the rare and admirable vertues of Pompey of Alexander of Antiochus of Theodosius and of Charls king of France who were all as you have heard sirnamed the Great and I find that they were all so far off at his age from seeking new occasions of Wars of new Conquests that either all or the most part of them commended their souls unto God and committed their bodies unto the earth before they attained his years I remember all this and in remembring it I think that it pleased the Almighty to take them out of this world so soon as they were no more fit and able to conquer in the World thereby giving to understand unto their after-commers that in their youth they may lawfully attend upon Conquests upon Arms upon Wars as occasion shall be presented unto them but that in their elder age they ought to have their thoughts their cogitations and their eyes fixed upon no other things then upon the conservation of their kingdoms the wealth of their Subjects and the health of their own souls For when private men much more Princes attain unto threescore and odd years it is high time for them to amend their lives and to reconcile themselves unto God because their strength faileth them their vital spirits decay and the hour of death approacheth Here you see one great over-sight in his course now followeth another Wise and discreet Princes most commonly before they enter into dangerous and long Wars appoint and compose the Quarrels and contentions which they have with their Neighbors or with any other Princes that are able to cross their Enterprises It is written of Iulius Caesar of whose commendations all Histories are plentiful that when he was fully resolved to war with the Veyans he sent a Gentleman accustomed and acquainted with the natural disposition of those people to contain the Inhabitants of the River of Rhine in their duty and obedienâ—e and to take order that the Gascoines should not in any wise help or assist his enemies The Romans being entreated by the Spaniardw with whom they were in league to succor them against the Carthaginians denied them such aid as they demanded because that the Frenchmen at the sametime warred in Italy Richard the first king of England being determined to make a voyage into the Holy Land for relief thereof and fearing that either the King of Scots or his Brother Iohn might at the instigation of the French king trouble and disquiet his Realm in his absence would not undertake that journey before he assured unto himself the king of Scots and his Brother by many gifts and rewards and also bound the French king by vow and oath to attempt nothing against his kingdom before that fifty days should be expired after his return out of Syria And that victorious king of Franceâ—who â—who passed triumphantly from the beginning of Italy unto the end thereof without striking a stroak would not adventure to enter into Italy before he had made a very fast ane strong League of Amity and Friendship with Fardinando and Isabella King and Queen of Spain and before he had purchased through Bribes and Corruption the assured friendship of the king of England and had also accommodated and appeased all causes and occasions of contentions and variance betwixt France and the Emperor Maximilian It seemeth the Spanish king either regarded not or remembred not these examples because that intending and fully resolving to invade England he made the French king his enemy rather than his friend from whom he might receive far greater annoyance and disturbance in his intended purpose and enterprise then from any other Prince in Christendom But the Catholick kings Councellors perswade him that he and his Confederates are well enough able of themselves not onely to withstand but also to subdue and subjugate all those Princes which are not in league with him and that the next way to recover his own patrimony in the Low Countries was to distress and destroy England first which being once happily effected he should finde it very easie and nothing at all difficult to master his Subjects and inforce them by open violence to receive both him and his Religion he must therefore bend his whole â—orces against Englaâ—d against England that hath highly offended him and that may easily be subdued because he shall finde many there who being weary and discontented with the present Government will be ready to entertain his Armies and immediately will joyn their strength with his Forces But not to stand long upon the confutation hereof let these grave Councellors or these discontented Fugitives unto whose perswasions both the Spanish King and his wisest Councellors give too much credit tell me whether ever any Prince had or may desire to have a better opportunity or an easier means to invade and conquâ—r England then Lewis Son unto the King of France had who was not onely called into the Realm by the Barons with a faithful assurance of all the best help and furtherance that they could yeeld him against King Iohn but also was comforted and accompanied with all the good wishes and blessings that the holy Father of Rome could bestow upon him and wanted not the many Forces and continual Supplies which the mighty Kingdom of France was able to afford him And yet how speeded this valiant Lewis What success had his ambitious Enterprise Forsooth he prevailed for a time won to day and lost to morrow and in the end was glad to return from whence he câ—me with far greater shame then honour But what need I speak of matters beyond mans memory worn out of remembrance and reported by antient Historiographers when as the success of the late Spanish Fleet may serve to admoâ—ish a wise Prince how to trust the vain reports of lying Fugitives and how to make great preparations against a mighty Kingdom in hope of assistance within the Realm Was there any man that gave them succour either of Men or Victuals Was there ever an Haven that was either able or willing
to harbour their Ships their Ships that needed both harbour and reparations Was there any friend either within the Country or nigh unto the Country would bestow a little fresh water upon them for lack whereof many of their people died Was there ever a Priâ—ce or Potentate that would suffer them to repair either broken wind-shaken or Sea beaten Ships within his Dominion Brieflâ— was there any man that would furnâ—sh them with Masts Saâ—ls Cables and other things nâ—cessary for want whereof most of their Navy perished I will tell you a thing which may be strange to others but no news to you and yet worthy to be told because it is meet that it should be known unto all men When the report was certain in England that the Spanish Fleet and Forces were at hand instead of lamentatâ—ons weepings out-cries which things in time of sudden accidents are common and even used amongst valiant people the Queens Majesties ears were filled with Prayers Petitions and Motions sometimes of one Shire sometimes of another most humbly beseeching her Highness to give the Spaniards liberty to land with their Forces and them leave to encounter with them alone I my self do marvel and I think as many as shall hear it will marvel thereat that in men of one and the same Religion there should be divers opinions and different Judgements in matters concerning the advancement of their Religion Yet I know and you shall understand that the English Catholicks which are out of England and those that live within the same Realm were not all of one opinion of one minde when the Spaniards were coming for England for the one sort wished them all manner of happiness and prosperity and the other prayed to God not to prosper their journey much less their Attempt and besought the Queens Majesty to place them in the foremost Range and Ranck against the Spaniards and where they might endanger themselves most and do her Highness most service not because they were weary of their lives but for that they thought it most honorable to die in the defence of their Country and that God would never forsake them in so just a cause This may serve to shew that the Spaniards had and may have very small hope to finde any manner of aid within England And yet to clear this point the better may it please you to remember that when the report of the Spaniards coming began to be certain all those which we call Papists and our Adversaries term Catholicks at least the better sort of them were conveyed to several houses far distant the one from the other and there kept not like Prisoners but like Gentlemen of their calling and all the Nobility was commanded to repair to the Court of which commandment their followed two commodities The one That the Catholicks being under safe custody there was no man of account to sollicite the Subjects to Rebellion the other that if any small or great number had been disposed to rebell there was not any man of worth to be their Head And it hath seldom been seen that Rebels ever durst adventure to shew their evil inclination or adventuring had at any time good success without having some man of special accompt and authority for their head But Ireland and Scotland may be thought to favour the Spanish King and undoubtedly he hath been made beleeve that in either of those Realms he shall finde faithful friends and such as will adventure their lives to do him service Truly Ireland hath been a long time subject to the Crown of England but always divided into two Factions the one of civil and discreet people the other of wilde and savage men the first sort true and faithful Subjects unto their Soveraign and the other prone and ready to spurn against their Superiors but not able to do any great hurt no more then the Banditti of Italy which may rob a house spoil a little Village and set fire on a Castle and run away by the light when they have done and yet to be sure that no great annoyance should come from Ireland to England the best part of the Nobility of the Country was likewise called to the Court the strongest Holds were committed to the custody of faithful keepers and to hold them in better obedience there was sent over such a Lord Deputy as was well acquainted with their Customs practised in the Country and very well beloved of the people As for Scotland although the Kings thereof have always been for these many hundred years in firm league and amity with the Kings of France and of late years have had some occasion of extraordinary great love and friendship with the house of Guise the House that hath been as you have heard the onely upholder and maintaâ—ner of the Spanish Fact on in France yet because the present King of Scotland hath been nourished up from his infancy in the same Religion which the Queen of England professeth and for that he is bound unto her Highness for divers favors and courtesies shewed unto him in the time of his distress and necessity he is very well affected unto the State of England and desireth nothing more then the welfare of that Country the health and safety of the Queens Majesty and the reign and overthrow of all her Enemies which desire he signified unto her Majesty at such time as she thought she stood in need of his help offering to come in person to aid her Grace against the Spainards wiâ—h the greatest power he was able to make The Venetians brag of the strength of their City because it is distant five miles from any land and defended by a little natural Bank from the violence of the Sea How may England therefore boast of her strength since she is severed above thirty miles at the least from any other Nation not by a little Bank but by a great Sea especially if â—reland and Scotland be under her subjection and in League with her and also if the Maritine forces of the United Provinces be always ready to joyn with her against all her enemies It is not the happy success of one Battel nor the mighty or innumâ—rable forces of one Aâ—my that must or 〈◊〉 subdue England but he that will undertake to conquer our Realm must first overthrow our invincible Navy and then encounter with our strengths by Land and not obtain one onely but many Victories against them a matter in my simple conceit almost impossible especially for the King of Spain For besides that Fortune is seldom or never so constant or prodigal of her favours that she vouchsafeth unto any man any long continuance of desired happiness this impossibility will easily appear unto him that shall call to remembrance what hath been already said touching the Forces of England and Spain But the Romans first then the Danes next VVilliam the Conqueror Lastly Divers English Princes pretending right unto the Crown of England have with very small difficulty and with
living a long time as a banished man in Brittany with the Duke thereof could never be sent into his Country unto Edward the fourth or Richard the third although both of them knowing that that they could not Reign in security so long as he lived had requested him very earnestly of the Duke And the last of them ruled still in great fear but in Peace and Quietness untill that Isabella wife of Edward the fourth and Margaret the said Henries Mother by the help of a Physitian came to conferre together and in the end they concluded of this agreement that they would cause her Son the said Henry to return into England and to possess the Crown thereof with the help of his aid and their friends if he would take to wife the daughter of Edward the fourth Henry being certified hereof and also given to undeastand that Richard Thomas a man trained up in arms all the dayes of his life and Sir Iohn Savage would adventure their lives for him and that the Lord Bray had provided great sums of money to pay his Souldiers withal easily obtained of the king of France a small Army of 2000 men with which arriving in Wales and joyning with the Forces of the said Thomas he went towards London and upon his way daily received greater strength even of the Souldiers of king Richard his Enemy who by reason of the great cruelty and â—yranny which he used was forsaken of his own Friends and his Souldiers detesting his proud and cruel Government fought so in his behalf that they seemed more desirous he should lose then win the Field which fell out according to their desire By these Examples and others like unto these you may perceive that never any man had any good success against England who had not both a just cause to invade the same and a strong faction within the Realm And by that which hath been spoken you may understand that the Spaniard wanteth both the one and the other Here might I conveniently if I had not sufficiently declared the strength of England to make the difficulty and impossibility of the Spaniards purpose more apparent enter into a large discourse of the Forces thereof but let that suffice that hath been spoken And yet I may not forget to let you and as many as doubt of our strength understand that we have been and I know not why we should not still be so strong and fortunate that when the French were so many in the Field against us that they thought the very Boyes and Lacques in their Camp were able to subdue our Army and when the Scots thinking that because our king was in France with fourscore thousand English we had none but Priests and women left at home to encounter with them entred with main force into our Country and with assured hope and confidence to conquer the same we neither fearing the multitudes of the French nor being danted or terrified with the Scots suddain and advantagious Invasion subdued both Nations and took both their kings prisoners in the Field But our Englishmen cannot live with a little Bread and a Cup of Wine as the Spaniards can do they are not accustomed to endure cold to lie abroad in the Field to stand up to the knees in dirt and water to watch nights and dayes and briefly to take other such pains and travels as are incident unto wars To pleasure our Adversaries let us grant this to be so although the the contrary indeed is most true who amongst the bravest Spaniards or the greatest Souldiers in the World would willingly go to the wars if he should alwayes be subject unto these or the like incommodities And yet who would not rather endure and suffer them patiently then live in servitude or thâ—aldom or yeeld unto his mortal Enemies All Histories are full of examples of base and faint-hearted people the which having been compelled to fight for their lives because there was no other way to save or redeem the same have behaved themselves most manfully and have enforced their Enemies to yeeld unto reasonable Conditions of Peace which sometimes would not hearken unto any agreement and have constrained them to become humble Sutors who would not once vouchfaâ—e to hear their humble Petitions and truly extream perils and irresistible necessities have such force and vertue that oftentimes they put both heart and Courage into them which by nature are neither hearty nor couragious Considering therefore that our men shall fight at home and the Spaniard abroad that we will be as valiant to defend our selves as they can be couragious to offend us that when they have soiled us by Sea they must fight afresh with us by Land they being weary and we fresh they weak and we strong they lame and diseased and we whole and in perfect health Briefly they far from home and we at home for our wives for our houses for our children and for our goods Is it not likely that we should fight with greater courage with better success then they Considering again the England is fertile and replenished with all things necessary for mans sustentation That her Majesties Councellors are wise and provident her people rich and full of money her Subjects loving and well affected to her Highness and their Country Can there be any thing wanting that shall be needfull for the maintenance of a convenient Army Considering thirdly that if any want shall fall out their cause being general as the maintenance of the Spaniards Religion is universal and common to all his Confederates is it not to be thought that the Princes Protestants will supply those wants and fight for England as well and as willingly as the Papists will for Spain Considering fourthly that when Charles the fifth a Prince as I have said of greater power and of better experience then the Spanish king warred with the Protestants of Germany not onely the Princes of the Reformed Religion but also the French which hated their Religion aided and assisted them Can it be supposed that England should not finde the like aid and assistance Briefly Considering that the Spaniard cannot land his Army in any place in England where he shall not finde at the least ten thousand men to finde him work until a greater power come what hope can he then have to Land without Resistance to proceed without a Battel to fight without loss and to lose without extream confusion Our Armies therefore being equal to his and our hope more assured then his no wise or Politick man will doubt but that our success is likely to be far better then his and therefore his hope and expectation vain his purpose and intention ridiculous as well in regard of his course taken therein as of his possibility to attain thereunto But it behooveth a king to bridle and correct his Rebellious subjects and it is the part of a Protector of the Catholicks not to permit his own subjects or any other aiding or assisting them in
we hardly change our opinons and yet when we have changed we stand stiff and obstinate in our new and late received conceits and are very hardly removed from them Insomuch that whatsoever the Childe receiveth from his Father or whatsoever the Grandfather teacheth the Grandchildren that seemeth to be irremoveable and subject to no kinde of alteration A man may therefore boldly say yea swear that the Spaniard let him try all the means he can possible shall never inforce a general change in Religion For since his Father whose power although he should surpass yet he shall never match him in good fortune could not constrain the Protestants in the very infancy of Religion to return unto his profession is it credible that the Son should ever be able to compel far and remote Nations mighty and great Princes manly and warlike people which of late years have forsaken Popery to reassume their old opinions But if any man think him great sufficient and mighty enough to effect his disire let that man consider how many how noble and how learned men the cruel War of Charls the Fifth against the Protestants in Germany the most barbarous cruelty of Francis the First against them in France the bloody five years persecution of Queen Mary in England the Spanish Kings terrible and horrible Inquisition in Spain Italy and Flanders lastly the most execrable and hateful Massacre of Paris hath sent headlong and before their times unto another World And when he hath considered all these let him likewise remember that the more these Tyrants murthered the more the Protestants as though others sprang out of their blood encreased daily If all these shall not content and satisfie him let him call to mind how many years the Wars continued in France and Flanders for Religion with far greater obstinacy then with good success and happiness Lastly Let that man weigh with himself how unlikely a thing it is for the Spaniard to prevail against so many Nations who in almost Thirty years continuance hath not been able to replant his own Religion in a few Provinces of one Nation Besides the rare success and the wondrous events that have alwayes followed the Proâ—estants make me beleeve that their Cause is a good Cause and whosoever so beleeveth must likewise beleeve that were their number smaller their Forces weakerâ— their exprience far more slender then it is yet God that can win with a few as well as with many with the weak as well as with the strong will not onely protect them but also confound their Adversaries How many examples find we in prophane Histories which record that small sroops have oftentimes subdued great Armies and that mighty Kings have been put to flight by weak Princes How can we then but think that the Protestants who are Gods Souldiers who fight in his Cause and are defended by his Forces are able to beard the proud Spainard yea to brave and foil all his Confederates It is no small comfort to have God on our â—ide It is a geat Consolation to sight in a good cause And who can desire better advantage then to contend with and Adversary that beginneth to decline that is ready of himself to fall And is not the Pope and his Kingdom in this case Have not many Nations as I said said long since shaken off the intolerable burthen of his grievous yoke and bondage And do not all States when they begin once to decline sooner fall from the half way towards the end and to their utter destruction then from the beginning of their first declination unto the middest of their downfull Shall not those then that seek to defend Popery do even as a Physitian doth when he laboureth to preserve a very weak and old man from the danger of death Hath not St. Paul said that Antichrist shall perish as soon as he beginneth to be known And if God by the mouth of St. Paul hath pronounced this Judgement this Sentence against him who either can or will be able to prevent or hinder the execution thereof He is now no more able to encounter with Henries Othons and Fredericks great and mighty Emperors He hath no more Kings of France to fight in his quarrels No more Kings of England to be Defenders of his Faith No more Switzers to be Protectors of his Church all these have forsaken him and by Example of these many other Princes have learned not to set a Fig by him Thus the First point is cleared now it remaineth to clear the second and to make it appear that the Spanâ—ard although he could yet he should not constrain his Subjects by force of Armes to change their Religion This point although it hath been already touched in some manner yet it was not so sufficiently handled but that it needeth a more ample Declaration For the better understanding therefore of this Question you shall understand that the Common people which are Princes Subjects never did and particular men although they change their lives yet they leave most commonly behinde them their posterity and their Children which succeed them not onely in their Lands and Inheritances but also in their quarrels and affections Insomuch that there dieth scant any man so bad so wicked so unbeloved but that he leaveth behinde him either children kinsmen or friends who will not onely be sorry for his death but also revenge the same if he chance to be violently or wrongfully put to death This appeareth by the Wars of France and Flanders This appeared most evidently by the Bloody and long Civil contentions that were betwixt Lewis the last Earl of Flanders for after his death the Earldom fell to the House of Burgondy as it did after the death of the County Charles unto the house of Austria and the Citizens of Gaunt who after that they had unadvisedly born arms against their said Earl and began to repent themselves of their folly most humbly intreated the Dutchesse of Brabant the Bishop of Leige and other Noble men to be Mediators of a friendly peace betwixt them and their Earl The Dutchesse and the rest became humble Suitors for the poor Gantois the Earl was obstinate and would not yeeld to their Request unless the Inhabitants of Gaunt would be content to meet him at a place appointed bare-headed and bare-footed with halters about their necks and there ask him pardon and forgiveness which being done he would then pardon them if he thought good The rich Citizens hearing these hard conditions and considering that when they had made this humble submission it was doubtfull and uncertain whether they should be pardoned or no of humble Suitors became most desperate Rebels and as Men careless of their lives resolved rather to die then to yeeld to so unreasonable conditions and with this resolution before they were constrained to leave their Town not above Five Thousand of them issued out of the City and as roaving Wolves seeking for their prey went in a great
him Flanders Holland and all the rest of his seventeen Provinces would likewise fall from him But it pleased him having two notable Examples before his eyes the one of Antienâ—time the other of latter years the first bad and the other good to reject the one and to follow the other The Examples were these Rehâ—boam the sonne of wise Solomon would impose greater Taxes and Subsidies upon his Subjects then his Father had done before him The People hereupon complained unto him as the Low-country Subjects did unto the Spanish King desired him rather to mitigate then to increase his Impositions shewed that they were not able to bear and support so great charges He called his Councellors together as undoubtedly the Spaniard did and craved their advice The elder Counsellors were of opinion that it was good and expedient to yield unto his Subjects demands as perhaps the better sort of the Councell were and by easing their charges to assure unto himself their hearts and their affections But the younger sort and such undoubtedly were the Spanish Senators either in Wit or years advised him to reject their Petition and not to suffer them to prescribe Laws unto him who were to receive laws from him but to let them know that he was their King and they his Subjects and that it belonged unto them to obey This Counsel what followed But what followed in following this Counsel The greatest part of his People Rebelled against him Ieroboam was chosen King and Rehoboam raised an Army of 80 Thousand men to constraine his Subjects to return to their former obedience but he lost him time and Ten parts of his Kingdom Lewis the Eleventh King of France a wise and subtile Prince if ever there were any in France at his first coming to the Crown played his part as Rehoboam did until that the chief of his Nobility rebelled against him This wise King acknowledged his fault sought all means possible to pacify and reconcile those Rebells He yielded to their demands and was so far from punishing their disobedience as that he received them for his chief Councellors and was always more directed by them then by any other of his Counsell And when he had escaped the danger whereinto he was fallen by his Folly he gave great thanks to Almighty God that it had pleased him to give him the Grace not to hazard the losse of so great and mighty a Kingdome as France was and is upon the uncertainty of a Battaile and especially of a Bâ—ttaile to be fought against his own Subjects Subjâ—cts that love their Prince as the head of the Politique body their children as the stay and hope of their everlasting Families and their Liberty as the most precious Jewell of their worldly wealth And therefore when they see their Liberty restrained or impeached they forget their duty to their Prince remember not their love to their children and cut off their love and affection to their goods Nay they are no longer Masters of themselves being void of 〈◊〉 of reason of Judgment apprehending no thing else but that which is before their eyes and following those only who delude their senses abuse their reason and deceive their Judgment so that to strive with them in these Passions is to contend with mad men in their fury and it is almost as impossible for a Prince to rule them in this rage as it is impossible for one man to take and tame a number of wild Beasts in a wide and great Forrest It is doubtless that the Spanish King knew thus much but it pleased him to beleeve Appius Claudius better then Servilius to persecute and not to pacifie Volera to reject and not to receive Menenius his Counsell and to imitate Rehoboam of Israel rather then Lewis of France no marvel then if Rehoboams hard and ill Fortuâ—e and not Lewis his rare and strange Felicity beâ—ideth him You have seen his bad course heard his impossibility to subjugate and subdue England It remaineth to shew you that although he should conquer England yet he could not continue long in quiet and peaceable possession thereof It is hard to say what course he would take and how he would governe if he should chance to prevaile against England but I think he would imitate the example of others who have made conquest of strange and forreigne Countries before him and he will therefore make all things new as he himself shall be new He will appoint a new government and new Governors He will establish new Laws new Orders new Customes build up new Citadels and pluck down old Castels kill our Nobility and place Spaniards in their roomes Change all our Officers and make Castles and Forâ—s to keep his Subjâ—cts in awe and in fear destroy the Counâ—y and take away all ancient Priviledges impoverish the rich and inrich the poor unarme the vanquished and arms the vanquishers plant his religion and banishours impose new tributeâ— and charge the Subjects with strange impositions Briefly set spies in every City in every village in every town in every Hamlett and in every House to mark what is done or said what what is Counselled or practised Behold this is all that he can do This is as much as the Danes did This is the course that William the Conqueror took Briefly this is the manner of Government which the Romans practised and it is likely that he will doe all this in his own Kingdome But our Country men knowing by certaine report that he will doe all this will rather die then endure all this or if they endure it for a time will undoubtedly both seek and finde means to free themselves from such servitude in shorttime The examples of other Nations and other People which have killed themselves with their own hands because they would not fall into their Enemies hands will both move and encourage them to imitate and follow their Magnanimity The rebellions of many Princes will animate them to Revolt from their obedience Necessity will put some way or other into their heads how to find weapons how to choose Captains how to perswade a general Revolt and how to procure an alteration and change of his Tyrannical Government For albeit that the Spaniards will perhaps for a time Governe with all mildness â—â—â—anity and Justice yet as soon as they think themselves well setled and assured to hold and continue their conquests as soone as they taste those sweet Commodities and pleasant fruit which follow after the great increase of wealth and riches then will they begin to change their customes and their conditions then should you see which God forbid you ever see the Magistrates rob the commonwealth base and unworthy persons advanced to places of Dignity Superiors wrong their Inferiors â—â—supportable tributes imposed upon the People abominable Vices left unpunished Offices of Justice sold for money Laws little or nothing regarded Strangers more honored and respected then our own countrymen and good manners changed into evil conditions
himself Monarch of all the world all the Princes of Christendom fearing his over growing greatness began to consult and take advice how they might bridle his ambition and hinder the proud and insolent projects of his aspiring and imperious minde But the Princes of Germany who had greatest occasion to fear him most were the fiâ—st that bended all their thoughts and all their cogitations to move the rest of the Princes and Potentates of Europe to joyn with them in League and Amity against him Then were there sent Ambassadors unto the King of England France and Denmark Then were there Letters written unto the Swiâ—zers Then were Letters dispatched to the Duke and Seigniory of Venice to desire help against the Emperor and to distract the Venetians from the League of Amity which they had with him and to intreat both the Venetians and the Switzers not to suffer any Forces to pass by their Dominions which should be sent out of Italy unto Caesar. Then did as many Princes as were not in League with the Emperor shew themselves forward in this honourable Action and those who for their Leagues sake could not openly assist the Confederates against Caesar exhorted others to joyn with them against him and to make them more able and willing to enter into the action they lent or paid them great sums of mony which they owed unto them Then since it behoveth Princes in wisdom and policy to keep their next neighbours as weak as they may since the Spaniard before the king of France changed his Religion pretended to war against him for no other causeâ— but to inforce him thereunto and now continueth his Wars and aiâ—ing his Rebels although the French king is of himself become a Catholick which proveth manifestly that it was not Religion but ambition that moved him to aid and assist those Rebels since it is apparent to the World that he onely disturbeth as I have said the peace and quietness of all the world and causeth the Turk to insult as he doth upon Christian Princes since both Othon the Third and Conrad the Emperors Laws injoyn all Princes as it hath been shewed upon other occasion to bend their Forces and to bandy themselves with main might against such a Prince and such a disturber of common peace as the Spaniard is I see no reason why the Princes of Christendom as well Friends as Foes unto him should not all joyntly and with one consent inforce him to contain himself within his bounds and limits and to succour and assist him against the common Adversary of Christian Religion who of late hath given the Christians no small overthrow The Popes of Rome were wont when Christendom stood in no greater danger of the Turk then it doth at this present to send their Ambassadors from Prince to Prince to reconcile them if they were at variance and to exhort them to imploy the uttermost of their powers against the professed Enemy of Christendom It is written that Paulus Tertius a Poâ—e that was ninety years old when he departed this world not long before he diâ—d considering the great danger and peril that was likely to fall upon Christendom by reason of the pride and ambition of the great Turk and the unnatural discord and dissention that was betwixt â—rancis the first and Charles the fifth sent his own Nephew the Cardinal Fernese unto them to make a friendly composition and agreement betwixt them The like Atonement might the present Pope make betwixt the French king and the Spaniard who hath now no other pretence to fight against France but that the king thereof although he is become a Catholick yet he remains Excommunicate a pretence both vain and frivolous because the kings of France and the Peer thereof and also all his Officers cannot be lawfully excommunicated by the Pope as it may appear by the priviledges granted unto divers kings of France by many Popes as namely by Martin the third and fourth Gregory the eighth ninth tenâ—h and eleventh Alexander the fourth Clement the fourth and fifth Nicholas the third Urban the fifth and Boniface the twelfth The which Priviledges are to be seen in the Treasury where the kings Charters are usually kept And when the Pope shall interpose his Authority many other Princes shall likewise labour to make them friends as of late years the King of Denmark was a Mediator of peace betwixt him and our gracious Sovereign And if when this motion shall be made unto him he will neither regard the Authority of the Intercessors nor respect the manifest eminent danger of Christendom but still continue and follow his ambitious nature and unchristian course then will it be a sit and convenient time to implore and imploy the aid and assistance of his near and dearest friends against him then because â—insmen forsake even the next of their own blood when they will not yeeld unto reason and friends many times fall unto variance when they are put in mind of old quarrels and antient injuries it will not be amiss to revive the memory of old and new wrongs and indignities offered by the house of Austria unto their Neighbors their Allies their Kinsmen their Friends and other Princes that now either fear or favour them Then would it be shewed that all the Emperors and Princes of that Family have neither regarded consanguinity of blood or alliance of Friendship nor the wealth of their Subjects nor the bonds of Equity and Reason but have always preferred their private gain before the Commonweal their own interest before their â—â—insmens and Friends commodity and advantage their own will and pleasure before all Law and Justice briefly their subtil devices and deceits before plain dealing and sincerity Then to begin with the infancy of their Family it would be made known that when they were but poor Counts of Hapsparge they encroâ—ched upon their Neighbours they wronged and oppressed the simple and well-meaning Switzers over whom they tyrannized so long that at length by common consent and by a general Revolt against them both they and their Officers were violently driven out of the Country Then would it be declared that Rodulph the first Emperor of their House obtained the Empire by plain deceit and cunning and so carried himself therein that he sought his own commodity more then the wealth of the Empire and shewed many evident signs and arguments of loathsom and detestable ingratitude For whenas the Empire had been void almost Twenty years and divers Compeitors affected the same as Henry of Thyringia and VVilliam Earl of Holland Alphons King of Castile and Richard Brother unto the King of England and all those Corrivals had almost wasted themselves and their friends in seeking for the place and in maintaining themselves therein The Electors being over-wearied with the length and troubles of this tedioâ—s Competency sent Conrade Archbishop of Coruge unto Othagarius King of Bâ—hemia to pray him to accept the Empire but he thinking himself not sufficient
it was not Religion but private quarrels that caused a division in his Kingdom and this division was as you have heard and shall hear maintained and nourished by the Spaniard For when the troubles began first in France the princes of Vendosme and Conde being displeased with the greatness of the House of Guise drew into their faction and side the Houses of Montmorency and Chastilian that they might be the better able with their help to prevent and withstand the encrease and advancement of the late Duke of Guise his Father and Uncle who had usurped and gotten into their hands all the authority credit and power of the Kingdom during the minority of Francis the second their Nephew afterwards the same Duke of Guise and the Constable fall into variance for no other cause but for that the first was jealour of the other both of them being in great favour and credit with Henry the third Four principal causes encreased and nourished the contention between these two princes The first was the office of great Master of France which the King gave unto the Duke of Guise when he made the Duke of Montmorency Constable of France who was great Master before and had a promise of the King that the office should have been reserved for his son The second occasion of their discontentment was the Earldom of Dampmartin which both of them had bought of sundry persons pretending right thereunto and when they had sued for the same a long time in Law the Constable obtained the suit The third cause of their discontentment was because the one of them seeking by all means possible to discredit and disgrace the other the Constable procured the Duke of Guise to be sent into Italy that he might in his absence possess the King wholly and alone and when he was there he could not do any thing worth his labour or worthy of commendation because the Constable either fore-slowed or hindred his business But the Duke of Guise being returned out of Italy and finding that the Constable was taken prisoner at St Laurence to be revenged of the indignities offered whilst he was in Italy procured that the Constable was held a long time in prison and used all the policies that he could devise to delay and defer his deliverance the which delays occasioned his Nephews of Chastilian to crave aid and assistance of the late King of Navarra and the Prince of Conde his brother who had married his Neece The fourth and last cause of their strife and difference was the competency between the Prince of Conde and the Duke of Iamvile for the office and charge of Colonel of the light Horsemen of France This debate and emulation being begun and having continued a long time debate and emulation being begun and having continued a long time in this manner it hapned that the first Author thereof being dead the Duke of Guise prevailed too much in the French Court the which the Lords of Chastilian perceiving to their great sorrow and discontentment left the Court and in returning from thence were it in earnest or in policy began to favour the Lutherans of France who at that time began to preach in cellars and in houses secretly and became their friends more to defend themselves from the House of Guise then to seek and procure any alteration or change of Religion until that the King himself at the instigation and instance of the Duke of Iamvile took Monsieur de Andeles at Cressy and sent him prisoner to Molin and imprisoned the Videan of Chatres and many others These imprisonments and years of further mischiefs caused the friends and followers of the Constables to prepare with great silence and secrecy a mighty Army in Germany with which he purposed to make an horrible execution of the House of Guise under a colour to free the King from that bondage wherein the late Dukes of Guise and Aumale held him of which followed the great execution of Amboise the rigorous commandment that was given to the King of Navarra and the imprisonment of the Prince of Conde at the assembly of States held at Orleans and many other accidents which had continued with far greater cruelty then was used against the Houses of the Constable and of Chastilian had not the sudden death of the young King prevented the bloody intentions of the House of Guise The unexpected death of the young King perplexed and dejected the House of Guise much and surely they had been reduced unto extream desperation had not the Spanish King revived their hope and put them in great comfort who until he saw them in great extremity stood in doubt which part to favour most and kindled the fire of dissention on both sides to the end it might at the length burn and consume France in such manner as it did of late years It was the Spanish King that when the King of Navarra was made Governour of Charls the ninth and the Constable restored to his ancient Honour and Dignity supported the Duke of Guise and gave him such counsel that he both won the King of Navarra and the Constable to favour him and his enterprises against their own Brothers and Nephews and took the young King and his Mother at Fountain-bleau and carried them to Melind The Queen-mother grieved with this captivity of the King and her self was sain to entreat the Prince of Conde and the Lords of Chastilian to help to set him and her at liberty And then the said Prince and Lords not being able to resist of themselves so mighty enemies as the Guisards were especially being aided with the power and authority Royal became protestants in good earnest and declaring themselves Protectors and Heads of the Huguenots craved their assistance wherewith they seized upon many Cities of France not making any mention of their Religion but pretending to free the King and his Mother from that captivity wherein the House of Guise held them It was the King of Spain who when the Duke of Guise was slain at Orleans by Poltrot practised with the Cardinal his Brother to entertain and maintain the divisions in France not to subvert the Lutherans but to weaken the Kingdom wherein the Cardinal proceeded so cunningly that he drew the Queen-mother from the Prince of Conde and the Chastilians by whom she was set at liberty by perswading that the Prince of Burbone the Constable and the Chastilians sought her utter ruine and subversion and would never leave until they had sent her into Italy unto her friends there for which she conceived so great displeasure and indignation against them that she caused the one brother to be killed at the Battel of Iarvack and the other at the Massacre of Paris it is thought that if the Montmorencies had been there at the same time they had drunk of the same cup. Thus you see that the troubles of France grew not for Religion but for competency and emulation that was betwixt the House of Guise