over Learned men to Preach and Baptize both King and People and this Rome might probably gain some Honour although possibly the King intended it not or much less to acknowledg any Authority or Power in that Church over that of Britain This act of Lucius so advanced him in the opinion of Writers that they know not when they have said enough Some will have him to be the instrument of the first entry of Religion into this Isle others that he setled a form of Church-government under the three Archbishops of London York and Caerlion upon Vske and 28 Bishopricks the first of which is cried down by many demonstrative instances nor can it consist with the second nor that with it or with the truth of other stories For it neither can be made out that Lucius had that large circuit within his Dominion nor that the title of Archbishop was in his daies known and 't is very improbable that the British Church was so numerous or that Religion in his time was overspread the whole Island nor is there any mention in any Author of any Monuments of these Archbishops or Bishops of Britain for the space of 200. years after this King's reign and yet no continual raging persecution that we read of that should enforce them to obscure their profession or hide their heads or if such times had been it would have been expected that Bishops in those daies should be in Britain as well as in other places most famous for gifts and graces and pass in the forefront of persecution But we find no such thing no not in the rages of Dioclesian which made the British Church famous for Martyrs Writers speak of Alban Amphibalus Aron Julius and a multitude of Lay-people but do not mention one Bishop nor Presbyter nor other Clergy-man but quendam Clericum a man it seems of no note and of unknown name In Charity therefore the English Church in those daies must be of mean repute for outward pomp and to liftedup to that height of Archbishops when as Rome it self was content with a Bishop Somewhat more probable it is that is noted by Writers concerning Lucius his endeavour to settle the Commonwealth and good Laws for Government and to that end did write a Letter to Eleutherius Bishop of Rome for a Model of the Roman Laws probably being induced thereunto by the splendor of the state of the Roman-Church and Commonwealth the onely Favorite of fame in those times through the Northern parts of the World. Things afar off I confess are dim and it is meet that Antiquaries should have the honour due to great after-sight And therefore I might think as some of them have done that the Epistle of Eleutherius to King Lucius is spurious if I could imagine to what end any man should hazard his wits upon such a Fiction or if the incongruities charged against it were incurable but being allowed to be first written in Latine and then translated into British for the peoples satisfaction and in that Language the Original being lost traduced to posterity and then by some Latine Writer in after-ages returned into Latine and so derived to these times all which very probably hath been such occasions of exceptions well arise by mistake of Translators and Transcribers in ignorant times and the substance nevertheless remain entire and true Considering therefore that the matter of that Epistle savoureth of the purer times of the Church and so contrary to the dregs of Romulus I mean the policy practice and language of the Roman Clergy in these latter ages wherein this forgery if so it be was made I must allow it to pass for currant for the substance not justifying the syllabical writing thereof To others it seemeth needless and vain that Lucius should send for a model to Eleutherius when as the Roman Deputies and Legions at home might have satisfied the Kings desire in that particular or their own experience might have taught them grounds sufficient after two hundred years converse with the Romans that they should have little needed a model for that which they saw continually before their view or might have understood by inquiry of their own acquaintance But what could be expected of rough Souldiers concerning form of government of a Common-wealth or if some exceeded the ordinary strain in policy yet they were too wise to communicate such Pearls to conquered Nations that ought to look no higher than the will of the Conquerour and subsist in no better condition than may be controlled by the Supream Imperial Law of the Lord Paramount or if in this they had corresponded to the desires of the Britains yet being for the most part ignorant of the main they could never have satisfied the expectations of a Christian King who desires such a Law as may befriend Religion and wherein no man was more like to give direction than Eleutherius who seeing a kind of enmity between the roman-Roman-Laws and Christ's Kingdom sends to the King a fair refusal of his request upon this ground that Leges Romanas Caesaris semper reprobare possumus He saw that they were not well grounded he therefore refers the King to the sacred Scripture that is truth itself Laws that come nighest to it are most constant and make the Government more easie for the Magistrate quiet for the People and delightful to all because mens mindes are setled in expectation of future events in Government according to the present rule and changes in course of Government are looked at as uncoth motions of the Celestial Bodies portending Judgements or Dissolution This was the way of humane wisdom but God hath an eye on all this beyond all reach of pre-conceit of man which was to make England happy in the enjoying of a better Law and Government than Rome how glorious soever then it was and to deliver that Island from the common danger of the World for had we once come under the Law of the first Beast as we were under his Power we had been in danger of being born Slaves under the Law of the second Beast as other Nations were who cannot shake it off to this day But Lucius lived not to effect this work it was much delayed by the evil of the times nothing was more changeable Then the Emperours grew many of them so vitious as they were a burthen to Mankind nor could they endure any Deputy or Lieutenant that were of better fame than themselves had Some of them minded the affairs of the East others of the North none of them were ad omnia And the Lieutenants in Britain either too good for their Emperour and so were soon removed or too bad for the people of the Land and never suffered to rest free from Tumults and Insurrections So that neither Lucius could prevail nor any of his Successors but passing through continual cross flouds of Persecutions under Maximinus Dioclesian and Maximinianus and many Civil Broiles till the times of Constantine
over-spread the body of the Clergie in those days and therefore I shall sum them up as follows Rights of Advowsons shall be determined in the King 's Court. This had been quarrelled from the first Normans time but could never be recovered by the Clergie Before the Normans time the County-courts had them and there they were determined before the Bishop and Sheriff but the Ecclesiastical Causes being reduced to Ecclesiastical Courts and the Sheriff and the Laity sequestred from intermeddling the Normans according to the custom in their own Country reduced also the tryal of rights of Advowsons unto the Supreme Courts partly because the King's Title was much concerned therein and the Norman Lords no less but principally in regard that Rights require the consideration of such as are the most learned in the Laws Rights of Tythes of a Lay-fee or where the Tenure is in question belong to the King 's Court. Pleas of Debts by troth-plight belong to the King 's Court. These were Saxon Laws and do intimate that it was the endeavour of the Clergie to get the sole cognizance of Tythes because they were originally their dues and of Debts by troth-plight because that Oaths seemed to relate much to Religion whereof they held themselves the onely Professors The King's Justice shall reform Errours of the Ecclesiastical Courts and Crimes of Ecclesiastical persons Appeals shall be from Arch-Deacons Courts to the Bishops Courts and thence to the Archbishops Courts and thence to the King's Court and there the Sentence to be final No man that ever was acquainted with Antiquity will question that these were received Laws in the Saxons time nor did the Clergie ever quarrel them till the Normans taught them by courtesie done to Rome to expect more from Kings than for the present they would grant whereof see Cap. 47. But King Steven that was indebted to the Clergie for his Crown and could not otherwise content them parted with this Jewel of Supreme power in Causes Ecclesiastical to the Roman cognizance as hath been already noted but Henry the second would have none of this Cheat at so easie a rate This struck so smart a blow as though the Popedom had but newly recovered out of a paralytick Schism yet seeing it so mainly concerned the maintenance of the Tripple-Crown Alexander the Pope having lately been blooded against a brave Emperour made the less difficulty to stickle with a valiant King who is conclusion was fain to yield up the Bucklers and let the Pope hold what he had gotten notwithstanding against this Law and all former Law and Custom And thus the Popes Supremacy in Spiritual Causes is secured both by a Recovery and Judgment by confession thereupon The King shall have vacancies of Churches and power to elect by his secret Council The Party elected shall do homage salvo ordine and then shall be consecrated This certainly was none of the best yet it was a custom not altogether against reason although not suitable to the opinion of many yet we meet two alterations of the ancient custom First that the election shall be by the King and secret Council whereas formerly the election of Bishops and Archbishops was of such publick concernment as the Parliament took cognizance thereof and that which was worse a Council was hereby allowed called a secret Council which in effect is a Council to serve the King's private aims and unto this Council power given in the ordering of the publick affairs without advice of the publick Council of Lords which was the onely Council of State in former times And thus the publick affairs are made to correspond with the King 's private interest which hath been the cause of much irregularity in the Government of this Island ever since The second alteration resteth in the salvo which is a clause never formerly allowed unless by practice in Steven's time whenas there was little regard of the one or the other Nor doth it concur with the file of story that it should be inserted within these Constitutions seeing that Writers agree it was the chief cause of quarrel between him and Becket who refused submission without the clause and at which the King stuck with the Archbishop for the space of seven years which was six years after the Constitutions were consented unto and concluded upon No Clergie-man or other may depart the Realm without the King's License It is a Law of Nations and must be agreed on all hands that no reason of State can allow dispensations therein especially in a doubtful Government where the Supremacy is in dispute and this the wilful Archbishop never questioned till he questioned all Authority but in order to his own for but the year before when he went to Turonn to the general Council upon summons he first obtained License from the King before he went. No Sentence of Excommunication or Interdiction to pass against the King's Tenant or any Minister of State without License first had of the King or his Chief Justice in the King's absence Till the Conquest no Excommunication passed without Warrant of Law made by the joynt assembly of the Laity and Clergy but the Conquerour having let loose the Canons and the Clergie having got the upper hand in Councils made Canons as they pleased and so the Laity are exposed to the voluntary power of the Canon onely as well the Normans as until these times Kings have saved their own associates from that sudden blow and upon reason of religious observance lest the King should converse with excommunicate persons e're he be aware The Laity are not to be proceeded against in Ecclesiastical Courts but upon proof by Witnesses in the presence of the Bishop and where no Witnesses are the Sheriff shall try the matter by Jury in the presence of the Bishop A negative Law that implieth another course was used upon light Fame or Suspition ex officio although the Oath at that time was not born into the World and that all this was contrary to the liberty of the Subject and Law of the Land And it intimates a ground of prohibition in all such cases upon the Common Law which also was the ancient course in the Saxons times as hath been formerly noted Excommunicated persons shall be compelled onely to give pledge and not Oath or Bail to stand to the Judgement of the Church Upon the taking and imprisoning of the party excommunicate the course anciently was it seemeth to give Pledge to stand to Order Of this the Bishops were weary soon as it seemeth and therefore waved it and betook themselves to other inventions of their own viz. to bind them by Oath or Bail both which were contrary to Law for no Oath was to be administred but by Law of the Kingdom nor did it belong to the Ecclesiastical Laws to order Oaths or Bail and therefore this Law became a ground of prohibition in such
this Kingdom and yet the Law for all this suffered no change nor did the House of Commons however the name is thrust into the English Ordinary Print ever yield unto the passing of the same but in the Parliament next ensuing complained thereof and protested they would not be bound by such Laws whereto the House of Commons had not given their consent And this dashed the Law quite out of countenance although it holds the place still amongst the number for within four years after the Clergie bring in another Bill of the same nature in general though varying in some particulars but the same was again rejected All the strength therefore of this Law resteth upon the King and House of Lords engaged by the Clergie whom they trusted for their Religion for Book-learning was with them of small account and no less by the King who knew no better way to give the Clergie content that gave him so much as to set the Crown upon his Head nor to discharge his Royal Word passed by the Earls of Northumberland and Westmorland in his behalf unto the Convocation viz. That they were sent to declare the Kings good will to the Clergie and Church-Liberties and that he was resolved to defend all the Liberties of the Church by his Kingly power and to punish Hereticks and the Churches Enemies in such manner as the Clergie should think meet and therefore desired their daily prayers for his own and the Kingdoms safety And yet for all this the people were not of this mind no small part of the Kingdom being overspread with these opinions After Henry the Fourth comes Henry the Fifth and he also makes another essay the former opinions then known onely by the general names of Heresie are now baptized by the new name of Lollardry and grown so overspreading that all the troubles of these times are still imputed to them It was indeed the Devils old and common trick thus to inrage earthly powers against these men although he be hereby but an instrument in the hand of the chief Builder that in laying a sure Foundation doth as well ram down as raise up for the malice of these men made the people of God to multiply Henry the Fifth also published a Law to this same purpose That all persons in place of Government shall swear to use their diligence to destroy all Heresies and Errors called Lollardries That all Lollards convict by the Clergie left to the secular power according to the Laws of Holy Church shall forfeit their Lands and Tenements to their Lords And the King to have the Year and Day and Waste and all his Goods and Chattels If the Lord be the Ordinary the King shall have all No forfeiture to be till the Delinquent be dead They shall be found by Indictment before the Justices of the Peace This Indictment being found shall be sent to the Ordinary with the Prisoner The Indictment shall not be for Evidence but onely for Information These are the principal things contained in this Law which by the manner of the composure seemeth to be of an uncertain colour neither made by the Clergie nor Laity but spoiled between them both The intent thereof seemeth to be principally to draw on the House of Commons to pass the Law under hope of gain by the forfeitures for the penalty is like that of Felony though the crime be not expresly declared to be Felony But the intent fell short in event For first The nature of the Crime is not defined nor declared by any Law and therefore can no man by Indictment be found to be such Secondly No penalty of death hath been by any former or by this Law determined upon such as are guilty for it is not enacted by any Law that such persons shall be delivered to the Secular power c. Thirdly This Statute determining the forfeiture to be not till death and neither that nor any other Law of this Kingdom determining death then is no forfeiture determined Fourthly Though this Law taketh it for granted that Heresie and Errours belong to Ecclesiastical Cognizance yet the same allows of no further proceedings than Ecclesiastical censures Lastly By this Law there can be no proceeding but in case of Indictment for otherwise without Record no forfeiture can be therefore where no Indictment is there is no forfeiture In all which regards it is evident that the Clergie could by this Law neither get fat nor bloud And therefore at their Convocation in the next year following they took another course and ordered that three in every Parish should make presentment upon Oath of such persons as are defamed for Hereticks and the truth so far as they can learn. Which puts me in mind of a Presentment that I have seen by some of St. Mary Overies in these times Item We saine that John Stevens is a man we cannot tell what to make of him and that he hath Books we know not what they are This new course shews plainly that the former held not force as they intended it So God blasted the practices of the Clergie at this time also rendring this Law immaterial that had the form as the other missed in the form and had the matter CHAP. XVIII Of the Court of Chancery IT often befals in State-affairs that extraordinary exigencies require extraordinary remedies which having once gotten footing are not easily laid aside especially if they be expedient for Prerogative The Privy Council in the Star-chamber pretends default of the Common-Law both in speed and severity in Cases whereby the State is endangered The Chancery pretends default by the Common-Law in point of equity and moderation The people taken with these pretences make that Rod more heavy which themselves had already complained of What the Chancery was in times past hath been already shewed still it is in the growing and gaining hand First In the Judicatory power it prevailed in relation to the Exchequer exercising a kind of power to survey the proceedings thereof in cases of Commissioners distrained to account for Commissions executed or not executed For it was no easie matter to execute Commissions from the Exchequer in those times of parties nor were men willing with such unwelcome occasions between Friends and Neighbours and it may be they grew weary of embroiling themselves one against another and of being Instruments of the violent countermotions of Princes and great men Secondly It gained also upon the Admiralty which by former Laws had Jurisdiction in all cases incident upon the great Sea. But now either through neglect of the Admiral or the evil of the Times occasioning Piracies to grow epidemical the ill government upon the Sea became dangerous to the State trenching upon the Truce made between this and other Nations For a remedy whereof first Conservators of the Truce were setled in every Port who had power committed to them to punish Delinquents against the publick Truce both by Indictment at the Kings
first submission even unto Edward the First they were summoned unto Parliament and had vote there but onely in order to the Interests of their own Country now and henceforth they possess one and the same vote as English men Secondly as Courts and Judicatories multiplied so some also of those that were ancient enlarged their Jurisdiction especially such of them as most nighly related to Prerogative Amongst others the Privy Council leads the way who now began to have too much to do in a double capacity one at the Council-Table the other at the Star Chamber For now their power began to be diversly considered In their first capacity they had too much of the affairs of the Common-Pleas in the latter they had too much of the Crown-Pleas both of them serving rather to scare men from doing wrong than to do any man right And therefore though some men might seem to have some recompence yet the greatest gain fell to the King and his Courtiers and thus became Majesty or State or Prerogative to be more feared than beloved What the power of the Council was formerly hath already been manifested that which both these Kings conspired in and whereby they gained more power over the people than all their Predecessors was this that other Kings stood too much upon their own Legs these leaned much upon the Lords and gained the Lords to stick close to them and in this they had both the Kings Love and the Peoples Leave who now disjoynted upon several Interests especially that of Religion must be contented to let go that which they had no heart to hold And thus they obtained a Judicatory power over the people like that of great men whose censures are commonly above capacity and not like to that of the Peers This was begun in Henry the Seventh's time who taking occasion to complain of corruption and neglect in ordinary Trials of the Common Law gets the people to yield to the Council or some of them a power of Oyer and Terminer by examination upon Bill or information in matters concerning Maintenance Liveries Retainders Embraceries corruption in Sheriffs and Juries Riots and unlawful Assemblies crimes all of them of the same bloud with Rebellion which the King as much hated as the thought of his Title to the Crown and therefore would have it feared as much as the punishment by such a mighty power and a Trial of a dreadful nature could effect A Trial I say wherein both the guilty and the guiltless adventure their whole Estates against the edge of the arbitrary wills of great men of unknown Interests in an unknown way at unknown places having no other assurance how or when to come off but a Proclamation to tell the people that the King above all things delighted in Justice A bitter Pill this was for the people to swallow yet it was so artificially composed that at the first taste it gave a pretty rellish the King delights in Justice the Chancellour hath his Conscience the Archbishop brings Religion the Judges bring Law so as it is probable nothing will be done but according to Justice Conscience Religion and Law a very fair mixture but that there was a Treasurer in the case Yet the success answered not expectation the persons offended were many times inferiour and their Estates not great the Offenders more mean and of desperate fortunes for great men were too wise to try this new way or to taste of their entertainment Therefore within nine years the Judges of Assize are betrusted with all and that Court so continued for as many years more and then the King marked out one crime amongst the rest for his own tooth belonging to the great men onely for they are onely to commit the crime and to give recompence suitable to the King's Appetite It is giving of Liveries and Retainders a sore evil in the eyes of a jealous King tending to draw the inferiour sort to honour and admire and be of the suit of those of the greater sort and then beware the Crown These therefore must be tried before the King himself and his Council that he may know whom he is to fear and of whom to take heed And hereupon is a strange power given to summon upon a meer Suspicion To proceed without Information To examine the Defendant upon Oath and make him his own accuser To punish according to discretion by Fine and Imprisonment And thus the King and his Council have gotten a power under colour of Liveries and Retainders to bring the whole Kingdom to be of their Livery or else they can suspect whom they please apprehend whom they suspect put him presently to the rack of confession and so into Prison till he hath satisfied both displeasure and jealousie and covetousness it self Never was England before now in so low a degree of thraldom bound under a double knot of self-accusing and arbitrary censure and this out-reached not onely in matters meerly Civil tending to the common Peace but was intruded also into matters Ecclesiastical in order to the peace of the Church All bound unto the good Behaviour both in Body and Soul under peril of loss of all that a man hath dear to him in this world The plot of all this was laid by Henry the Seventh and was followed by Henry the Eighth who put that into practice which his Father had in design being led thereto by such a skilful Guide as Cardinal Wolsey was who though of mean Birth yet of a Spirit above a King and equal to the Popedom strained the string of Prerogative to its utmost height and then taught the King to play thereon which he did after his blunt manner till his dying day And thus though the Clergie are brought a peg lower and the Nobility advanced higher yet was it the policy of these Kings to make them all of their own Livery and Retaindership to keep them in an upper region looking on the poor Commons at a distance far below and well it was for the Commons thus to be till the influence of these blazing Stars grew cooler CHAP. XXXII Of the Militia IT may fall within the verge of Opinion that the guilty Title of Henry the Seventh to the Crown of England gauled his mind with jealousie the greatest part of his Reign Whether it were that he had not declared himself so fully upon his Title by his Wife or that as yet he feared some unknown Plantagenet would arise and put his Crown to the question This made him skilful in the point of Fortification wherein he likewise spent the greatest part of his Reign not so much by force of Arms for he cared not much for that noise well knowing that Peace is the safer condition for a King that comes in by power but principally by way of gaining Concessions and acknowledgement from the Subjects a Musick that he much delighted to hear well knowing it would conclude those amongst them that knew too much
for the Saxons to get all their bounds being predetermined by God and thus declared to the world In all which God taming the Britons pride by the Saxons power and discovering the Saxons darkness by the Britons light made himself Lord over both people in the conclusion CHAP. V. Of Austin's coming to the Saxons in England His Entertainment and Work. DUring these troublesome times came a third party that wrought more trouble to this Isle than either Pict or Saxon for it troubled all This was the Canonical power of the Roman Bishop now called the Universal Bishop For the Roman Emperour having removed the Imperial residence to Constantinople weakned the Western part of the Empire and exposed it not only to the forrain invasions of the Goths Vandals Herules Lombards and other flotes of people that about these times by secret instinct were weary of their own dwellings but also to the rising power of the Bishop of Rome and purposely for his advancement Who by patience out-rode the storms of forrain force and took advantage of those publick calamitous times to insinuate deeper into the Consciences of distressed people that knew no other consolation in a plundred estate but from God and the Bishop who was the chief in account amongst them The power of the Bishop of Rome thus growing in the West made him to out-reach not only his own Diocess and Province but to mind a kind of Ecclesiastical Empire and a title according thereunto which at length he attained from an Emperor fitted for his turn and that was enough to make him pass for currant in the Empire But Britain was forsaken by the Roman Empire above 153 years before So as though the Emperor could prefer his Chaplains Power or Honour as far as his own which was to the French shore yet Britain was in another world under the Saxons power and not worth looking after till the plundering was over and the Saxon affairs setled so as some fat may be had Then an instrument is sought after for the work and none is found so far fit to wind the Saxon up to the Roman bent as a Monk that was a holy humble man in the opinion of all but of those that were so in the truth and knew him This is Austin sent by Pope Gregory to do a work that would not be publickly owned It was pretended to bring Religion to the Saxons in England therefore they give him the title of the Saxon Apostle but to be plain it was to bring in a Church-policy with a kind of worship that rendred the Latria to God and the Dulia to Rome The Saxons were not wholly distitute of Religion and that Gregory himself in his Letter to Brunchilda the French Queen confesseth Indicamus saith he ad nos pervenisse Ecclesiam Anglicanam velle fieri Christianam so as there was a good disposition to Religion before ever Austin came and such an one as rang loud to Rome But far more evident is it from the Saxons keeping of Easter more Asiatico which custom also continued after Austins coming fifty years sore against Austins will. The dispute between Coleman and Wilfride bears witness to that and it had been a miraculous ignorance or hardness had the Saxons a people ordained for mercy as the sequel shewed conversed with the Christian Britons and Picts above 150 years without any touch of their Religion If we then take Austin in his best colour he might be said to bring Religion to the South-Saxons after the Roman garb and his hottest disputes about Easter Tonsure the Roman supremacy and his own Legatine power and his worthy Queries to the Pope shew he regarded more the fashion than the thing and the fashion of his person more than the work he pretended for he loved state and to be somewhat like to the Legate of an Universal Bishop and therefore of a Monk he suddenly becomes a Bishop in Germany before ever he had a Diocess or saw England and after he perceived that his work was like to thrive he returned and was made Archbishop of the Saxons before any other Bishops were amongst them and after three years had the Pall with title of Supremacy over the British Bishops that never submitted to him His advantages were first his entrance upon Kent the furthest corner of all the Island from the Britains and Picts and so less prejudiced by their Church-policy and at that very time interessed in the Roman air above all the other Saxons for their King had Married a Daughter of France one that was a pupil to Rome and a devout woman she first brought Austin into acceptance with the King who also at that present held the chief power of all the Saxon Kings in this Isle which was now of great efficacy in this work for where Religion and power flow from one spring to one stream it is hard to chuse the one and refuse the other And thus Rome may thank France for the first earnest they had of all the riches of England and we for the first entrance of all our ensuing bondage and misery Austin had also a gift or trick of working miracles whether more suitable to the working of Satan or of God I cannot define It seems they walked onely in the dark for either the Britons saw through them or saw them not nor could Austin with his miracles or finess settle one footstep of his Church-poliy amongst them happily they remembring the Roman Dagon liked the worse of the Roman woman and the rather because the Carriage of their Messenger was as full of the Archbishop as it was empty of the Christian. I would not touch upon particular passages of action but that it is so remarkable that Austin himself but a Novice in comparison of the British Bishops the clearest lights that the Northern parts of the world then had and unto whom the right hand of fellowship was due by the Roman Canon should nevertheless shew no more respect to them at their first solemn entrance into his presence than to Vassals I would not but note the same as a strong argument that this whole work ab initio was but a vapour of Prelacy This the British Bishops soon espied and shaped him an answer suitable to his message the substance whereof was afterward sent him in writing by the Abbot of Bangor and of late published by Sir Henry Spelman as followeth BE it known and without doubt unto you that we all and every one of us are obedient and subject to the Church of God and to the Pope of Rome and to every godly Christian to love every one in his degree in perfect Charity and to help every one of them by word and deed to be Children of God And other obedience than this I do not know to be due to him whom you name to be Pope nor by the Father of Fathers to be claimed or demanded And this obedience we
allowed of by Offa the great in a legatine Synod And thus highly advanced Bishops are now consecrated to any work and make every thing Sacred Oaths taken before them are of highest moment and therefore the trial of Crimes before them and the acknowledgment of Deeds of conveyance in their presence are without control Their custody is a sufficient Seal to all weights and measures which they committed to some Clerk whom they trusted and at this day though a Lay-person beareth title of Clerk of the Market And although anciently they might not interesse secularibus yet afterwards it became a part of their Office to assist Judges in secular causes to see that justice be not wronged and they had the sole cognizance of all causes criminal belonging to the Clergy their Tenants or Servants and in their Synods their power reached to such Crimes of Lay-men as came within the savour of the Canon though it were but in the cold scent as the Laws of Athelstane and other his successors sufficiently set forth And thus dressed up let them stand aside that room may be made for their Train CHAP IX Of the Saxon Presbyters THese follow their Lords the Bishops as fast as they can hunt for being of the same Order as the less proud times acknowledged they would not be under foot and the others above the top True it is that the Bishops loaded them with Canons and kept them under by hard work under the trick of Canonical obedience yet it was no part of their meaning to suffer them to become vile in the eyes of the Laity for they knew well enough that the Presbyters must be their bridles to lead and curb the people and their eyes to see whether the winds from below blew fair or foul for them whose consciences already told them that they merited not much favour from the people They see it therefore necessary to inhaunce the price of a Presbyter somewhat within the alloye of a Bishop to the end that the Presbytery may not be too like the Babylonian Image whose head was Gold and feet of Iron and Clay A Presbyter therefore they will have to be of equal Repute with a Baron and his person shall be in Repute so Sacred as that all wrong done thereunto must be doubly punished with satisfaction to the party and to the Church His Credit or Fame must not be touched by Lay-testimony Nor is he to be judged by any Secular power but to be honoured as an Angel. Such are these instruments of the Bishops Government and these are put as a glass between the Bishops and people and could represent the people to the Bishop black or white and the Bishop to them in like manner as they pleased and so under fear of the Bishops curse kept the people in awe to themselves and it CHAP. X. Of other inferiour Church-Officers amongst the Saxons THey had other inferiour degrees of the Clergy which because they are meerly subservient and not considerable in Church-government I shall only touch upon them The first are called Deacons which were attending upon the Presbyters to bring the offerings to the Altar to read the Gospel to Baptize and Administer the Lords Supper Then follow the Sub-deacons who used to attend the Deacons with consecrated Vessels and other necessaries for the Administring of the Sacrements Next these Acolites which waited with the Trapers ready lighted while the Gospel was read and the Sacrament consecrated Then Exorcists that served to disposses such as are possessed by the Devil and office as it may seem of little use yet very ancient for they are found at the Synod at Arles which was within Three Hundred years after Christ's death Lecturers came next who served to read and expound and these were of use when Churches began to multiply and Presbyters grew idle Lastly Ostiaries which used to ring the bells and open and shut the Church-doors These are the several ranks of Church-officers being Seven in number for Bishops and Presbyters make but one and might be as thus ordered the Seven heads of the Beast whereon the woman sitteth and with much ado make up a kind of Church-service somewhat like a great Hoe in a ship-yard at the stirring of a little log and are nevertheless well paid for their labour CHAP. XI Of Church-mens maintenance amongst the Saxons I Take no notice in this account of the Abbots and Priors and other such Religious men as they were then called nor can I pass them amongst the number of Church-governours or Officers being no other than as a sixth finger or an excrescence that the body might well spare and yet they sucked up much of the blood and spirits thereof But as touching the maintenance of those formerly mentioned who had a constant influence in the Government of the affairs of the publick worship of God and regard of salvation of the Souls of the people I say their maintenance was diversly raised and as diversly imployed First through the bounty of Kings and great men Lands and Mannors were bestowed upon the Metropolitan and Bishops in free Alms and from these arose the maintenance that ascended up in abundance to the higher Region of the Clergy but came again in thin dews scarce enough to keep the Husbandmans hope from despair otherwise had not the Prelates so soon mounted up into the chair of Pomp and State as they did I say these are given in free Alms or more plainly as Alms free from all service and this was doubtless soon thought upon for it was formerly in president with their Heathenish-Priests and Druids as Caesar noteth that they had omnium rerum immunitatem yet with the exception of works of publick charity and safety such as are maintaining of High-ways repairing of Bridges and fortifying of Castles c. and hereof the presidents are numerous The work whereto this wages was appointed was the worship of God and increase of Religion and thus not only many of the Kings Subjects were exempted from publick service but much of the Revenue of the Kingdom formerly imployed for the publick safety became acquitted from the service of the Field to the service of the Bead the strength of the Kingdom much impaired and the Subjects much grieved who in those early times saw the inconveniences and complained thereof to their Kings but could not prevail This was the vintage of Kings and great men but the gleanings of the people were much more plentiful for besides the Courts which swelled as the irregularities of those times increased and thereby enriched the Cofers of that covetous Generation the greatest part whereof ought by the Canon to go to the publick the best part of the setled maintenance especially of the inferiour degrees arose from the good affections of the people who were either forward to offer or easily perswaded to forgo
may be said of their making of War of defence against Forrain Invasion Matters of publick and general charge also were debated and concluded in that Assembly as the payment of Tithes it is said they were granted Rege Baronibus Populo Such also as concerned the Church for so Edwin the King of Northumberland upon his marriage with a Christian Lady being importuned to renounce his Paganism answered he would so do if that his Queens Religion should be accounted more holy and honourable to God by the wise men and Princes of his Kingdom And all the Church-Laws in the Saxons time were made in the Micklemote Monasteries were by their general consent dedicated and their Possessions confirmed The City of Canterbury made the Metropolitan Matters also of private regard were there proceeded upon as not onely general grievances but perverting of Justice in case of private persons as in that Council called Synodale concilium under Beornulfus the Mercian King quaesitum est quomodo quis cum justitia sit tractatâ—â— seu quis injuste sit spoliatus The name of which Council called Synodal mindeth me to intimate that which I have often endeavoured to find out but yet cannot viz. that there was any difference between the general Synods and the Wittagenmote unless merely in the first occasion of the summons And if there be any credit to be allowed to that book called The Mirrour of Justices it tells us that this Grand Assembly is to confer of the Government of Gods people how they may be kept from sin live in quiet and have right done them according to the Customs and Laws and more especially of wrong done by the King Queen or their Children for that the King may not by himself or Justices determine Causes wherein himself is actor And to sum up all it seemeth a Court made to rise and stoop according to occasion The manner of debate was concluded by Vote and the sum taken in the gross by noise like to the Lacedemonians who determined what was propounded clamore non calculis yet when the noise was doubtful they took the votes severally The meeting of the Saxons at this Assembly in the first times was certain viz. at the new and full Moon But Religion changing other things changed these times to the Feasts of Easter Pentecost and the Nativity at which times they used to present themselves before the King at his Court for the honour of his person and to consult and provide for the affairs of his Kingdom and at such times Kings used to make shew of themselves in their greatest pomp crowned with their Royal Crown This custom continued till the times of Henry the second who at Worcester upon the day of the Nativity offered his Crown upon the Altar and so the Ceremony ceased This grand Assembly thus constituted was holden sacred and all the Members or that had occasion therein were under the Publick faith both in going and coming unless the party were fur probatus If a Member were wronged the Delinquent payed double damages and fine to the King by a Law made by Ethelbert above a Thousand years ago This priviledge of Safe pass being thus ancient and fundamental and not by any Law taken away resteth still in force But how far it belongeth to such as are no Members and have affairs nevertheless depending on that Court I am not able to determine yet it seemeth that Priviledge outreacheth Members unless we should conceit so wide that the State did suppose that a Member might be a notorious and known Thief Lastly this Assembly though it were called the Wittagenmote or the meeting of wise men yet all that would come might be present and interpose their liking or disliking of the Proposition si displicuit sententia fremitu aspernatur si placuit frameas concutiunt And some hints I meet with that this course continued here in England for some Presidents run in magna servorum Dei frequentia and that of Ina commune concilium seniorum populorum totius Regni in another Council by him holden The Council of Winton An 855. is said to be in the presence of the great men aliorumque fidelium infinita multitudine and it will appear that it continued thus after the Norman times What power the vulgar had to controul the Vote of the wise men I find not fremitu aspernabantur it is said and probably it was a touch of the rudeness of those times for it was not from any positive Law of the Nation but a fundamental Law in Nature that wise men should make Laws and that the supream Judicature should rest in the Wittagenmote was never an honour bestowed upon it by the Saxons but an endowment from the light of Reason which can never be taken away from them by that headless conceit provoco ad populum but that Body must be as monstrous as the Anthropophagi whose heads are too nigh their belly to be wise CHAP. XXI Of the Council of Lords THis in the first condition was a meeting onely of the Lords for direction in emergent cases concerning the government and good of the Commonwealth and for the promoting of administration of Justice these the Historian calls Minora because they were to serve onely the present passions of State. Afterwards when they had gotten a King into their number they had so much the more work as might concern due correspondency between him and the people and of themselves towards both This work was not small especially in those times of the growth of Kings but much greater by the access of Prelates into their number with whom came also a glut of Church-affairs that continually increased according as the Prelates ambition swelled so as this Council might seem to rule the Church alone in those days whenas few motions that any way concerned Church-men but were resolved into the Prelatical cognizance as the minora Ecclesiae And thus under the colour of the minora Ecclesiae and the minora Reipublicae this mixt Council of Lords came by degrees to intermeddle too far in the magnalia Regni For by this means the worshipping of Images and the Mass was obtruded upon the Saxons by the Roman Bishop and his Legate and the Archbishop of Canterbury and decreed That no Temporal or Lay-person shall possess any Ecclesiastical possessions That elections of Ecclesiastical persons and Officers shall be by Bishops That the possessions of Church men shall be free from all Lay-service and Taxes And in one sum they did any thing that bound not the whole body of the Freemen In which had these Lords reflected more upon the office and less upon the person and not at all upon their private interest they doubtless had been a blessing to their Generations and a Golden Scepter in the hand of a righteous King But contrarily missing their way they became a Sword in
up higher as for them to stoop lower And however it was dangerous now for the Duke to try masteries unless he meant to hazard all and to change the substance for the shadow Lastly to lay them all aside and to take the Normans as in themselves considered a People under such Laws and Customs as were the same with the Saxon and originally in them and from them derived into Normandy by Rollo or some other or take them as a People willing to lay aside their own Law as some Writers affirm and more willing to take up the Danish customs which were also very nigh akin to theirs and in part setled by the Danes in that part of the Kingdom where themselves most resided It must be concluded that a Government by Law was intended and such a Law that was no way cross to the Fundamental Laws of this Kingdom but concurring therewith in every of which regards the future Generations may justly claim their Immunities as Successours and Heirs unto the Normans albeit no Saxon could have enjoyed or derived the same to Posterity A second sort of men that made the King uncapable to hold by Conquest was the Clergie a considerable part of the Kingdom in those days whenas in every Nation they grew checkmate and in this Kingdom had well-nigh the one half of the Knights fees and thereby a principal part of the strength of the Kingdom besides the Consciences of them all and for a Reserve they had the Pope in the rear whose power in every Kingdom was little inferiour to that of the King 's own and therefore sufficient to stop an absolute Conquest unless the Clergie were first conquered But the King came in upon great disadvantages in both these regards for whereas his pretence upon his entry was to advance Justice principally toward the Clergie who formerly were wronged by Harold or voiced so to be this bound him from Injustice and Oppression And furthermore the Pope had him in a double bond one as Prince of the English Clergie the other as Judge of the Title of the Crown by the King 's own Election and that by Sentence for the King had merited of him if not to hold the Crown it self by Fealty to the Roman See yet by such services as that the Tripple-Crown should be no loser The King therefore must resolve to have no more to do with the Church than will stand with the Pope's liking unless he meaned to adventure himself and all he had into the danger of the great Curse of which the King would seem more sensible than perhaps he was Nor were those times of the Church so moderate as to bring forth Church-men that would catch the good will of the Laity by condescention or Popes of that height of perfection as to part with one tittle of their great Titles much less ought of that pitch of power which they had griped though it would save the World from Ruine In all which regards the Norman Duke was too far inferiour to attain by Conquest any thing in this Kingdom wherein the Pope or Clergie claimed ought to have or do A third sort of People avoided the dint of Conquest either by timely siding with the Norman or by constant resisting of him or by neutrality Of the first sort were many both Lords and others that by affinity and consanguinity were become English-men to the Norman use others were purchased thereunto by the Clergie that were zealous for the Pope's honour that was engaged in the Work. Of those likewise that were resolute in the defence of the Liberty of their Country there were not a few that purchased their Liberty who otherwise might under pretence of Treachery have forfeited the same to the rapacious humour of the Conquerour And this was not done onely by Valour for Normandy stood in a tottering condition with their Duke partly drawn away by the French that feared the Duke would be too strong for them and partly declining their own further aid lest their Duke should be too great for the Dutchy It was therefore wisdom in the Conquerour to settle the English aflairs in the fairest way to gain them for himself who had been so brave against him But the greatest number especially of the Commons looked on while the game was playing as contented with the cast of the Dice whatever it should be These were afterwards by the King looked upon not as Enemies as the president of Edwin of Sharneburn witnesseth sufficiently but such as either were or by fair carriage would be made his friends and therefore he concluded them under a Law of assurance that they that had been so peaceable should have and enjoy their Lands as entirely and peaceably as they had formerly done before his entry To conclude therefore this point if these three parties of the English Normans the English Clergie the stout English and the peaceable English be set aside from the Title of Conquest it will be probable that not one tenth part of the Kingdom were ever under other change than of the Governour 's own person CHAP. LVI A brief Survey of the sence of Writers concernign the point of Conquest THE clamours in story that the Conquerour altered and made Laws at pleasure brought in new Customs molested the Persons and Estates of the People with Depopulations Extortions and Oppressions and others of that nature have made latter times to conclude his Government to be as of a Conquerour meerly arbitrary and that he did what he list How different this conclusion is from the intent of those Writers I know not but if the King's Title and Government was as a Conquerour then was his Will the onely Law and can administer no cause of complaint of wrong and oppression and therefore if these be taken in nature of complaints they declare plainly that there was a Law in Title or else there could have been no transgression or cause to complain But if the Reader shall apprehend these passages in Writers to be no other than sober Relations then were it not amiss to consider from what sort of men these Complaints or Relations do proceed viz. from Writers that have been cloystered men little seen in affairs of State more than by common report and rumour prejudiced by the King's displeasure against their Cloysters and therefore apprehensive of matters in the saddest sence and many times far beyond the truth and might as well be supposed to mis-relate as to mistake For if we shall touch upon particulars I think no man will deny but the King allowed property indifferently as well to Normans as English if the premises be rightly considered and therefore though somewhat be true of the plundering of houses of Religion persecuting of the English Nobility deposing of Bishops and Abbots whereof they speak yet all might be deservedly done in a legal way and in execution of Justice whereof Histories are not altogether silent Nevertheless if in the prosecution the King did
wade through so many difficulties of mighty Wars on every side abroad and devouring Pestilence at home and yet lay a platform of an opulent wise and peaceable Government for future Generations Yet he had his failings and misfortunes a great part whereof may be attributed to infirmity of age which in the first part of his Reign was too little and in the latter part too much True it is that Governours of the persons of Kings may in some measure supply defects of Non-age but seldom where the Governours are many and never if they be ambitious And it was this King's fate to miscarry in both for he had in his Youth Twelve Governours by constitution and they two supream by usurpation viz. the Queen and Mortimer till they were both consumed in the flame which themselves had kindled And this disparity wrought somewhat unsuccessfully in the King 's first War For the generosity of his spirit himself being young and active minded his Council to advise him employment in a forrein War rather than they would adventure its motion at home lest it might prove circular which is most dangerous for Government if the Prince be not under command of himself This first War was with Scotland whose power was inferiour to that of France the King young and the danger nearer and therefore though the last affront was from France that more fresh in memory and more poinant yet the King was advised to give place and speak fair till he had tried masteries with Scotland and thereby secured his Rear This he wisely hearkned unto and met with such a successful turn of Providence that like an O Yes before a Proclamation gives warning to Scotland that the Wheel is turned upon them and that there is somewhat more than humane motion in the matter that exasperates the English upon an enterprize so often crossed by Providence hitherto and the King also being but a Souldier in hope as yet to dare against those that had so shamefully foiled his Father and also put himself already once to the Retreat And yet there did concur a kind of necessity of second Causes for the King found the Crown engaged and the minds of the Scots so elate as the English-man's case was not to live to fight but to fight to live and so imbittered against one another by the fierce Wars under the Barons that nothing could quench the fire but the withdrawing of the Brands into Forreign action like some angry spirits that spoil their own bodies unless they chide or fight it out with others In the first brunt with Scotland the King gained nothing but understanding of the humours of some of his great Lords which once purged out he renews the War prevails and after ten years stir wherein he became a trained Souldier against the Scots he wan the Cross and then goes to play his Prize in France to compleat his Crown with the Flower-de-luce Which was the great work of the rest of his Reign in which four parts of five were victorious the fifth and last was declining like some Gamesters that win at the first and for want of observation of the turning of the Dice come off losers at the end For the King being rather satiated than satisfied with Victory and Honour returned home to enjoy what he had leaving his Son the Black Prince to pursue the War and to act the Souldiers alone who now began to honour his Valour above his Father's But the Tide is spent the Prince of Chivalry dies the brave Commanders wasted and the French too sickle to continue subject to the English longer than needs must tack about for another adventure and make it plain That France is too big to be Garrison'd by England and that it will cost England more to hold it than to have it His Religion was more to the purpose than of any of his Predecessors since the Norman times He reâ—lected upon God in common events more ordinarily than the general stream of the Clergie did in those days He loved if not adored devout men and their prayers and yet intentively disclaimed opinion of merits in the Creature He saw the Pope through and through loved him but little feared him less and yet lost neither honour nor power thereby His chief policy at home was to be much at home great with his People and they great with him what the Parliament did he accounted well done he never questioned their power though he was over-reached in questioning their Wisdom For he that shall prefer his own wisdom above that of the Parliament must needs think himself extreamly wise and so much the more to know himself to be such But the worst of his fate was to live to his Winter-age and after fifty years Reign or more to die in his minority under the rule of a woman of none of the best fame after he had enjoyed the honour of greatest note in the Christian world in his days Such was not Richard the Second though the onely Son of that famous Chieftain the Black Prince of Wales a renowned Son of a renowned Father but as a Plant transplanted into a Savage soyl in degree and disposition wholly degenerate retaining a tincture of the light inconstancy of his Mother and the luxuriousness of his great Grandfather Edward the Second and running his course he came to his end His entrance however by colour of Inheritance yet was a greater adventure than his Predecessors that came in by Election upon the designation of his Father by his last Will say some For this man came in upon many disadvantages both of time and person The times were very troublesome the Kingdom new wrapped up in a double War abroad and which is worse flouded with distraction at home contracted partly by his Predecessor's weaknesses in his decrepit estate partly by a new interest of Religion sprung up against the Papal Tyranny from the Doctrine of Wickliff all which required a very wise Man and a brave Commander in both which the King failed Religion now began to dawn through the foggs of Romish Usurpations and Superstitions aided thereto by a Schism in the Triple Crown that continued forty years with much virulancy abroad and with as bad influence upon our Myters at home Some of whom were called Clementines others Vrbanists and yet none of them all worthy of either of the names in their proper signification The Laity though lookers on yet were not quiet For though Liberty be a hopeful thing yet it is dangerous to them that are not a Law to themselves especially in matter of Opinion for that arraigns the Rule and lays the way open to licentiousness And now that the Liberty from the Keys began to be taught as a duty of Religion the inferiour sort meet with Doctrines of licentiousness upon mistake of the notion and will acknowledge no rule now they must be all at liberty And thus sprang up the insurrection of the Servants and Bond-men against their Lords
Duke of Gloucester but that the Heir apparent of the House of York steps in to rescue And new troubles arise in Gascoign to put an end to which the Queens party gains and takes the Duke of York's word for his good behaviour gets this Law to pass expecting hereby if not a full settlement at home yet at least a respit to prevent dangers from abroad during the present exigency And thus upon the whole matter the Lords and Privy Council are mounted up by the Commons to their own mischief CHAP. XVII Of the Clergie and Church-Government during these times IT was no new thing in the World for Princes of a wounded Title to go to the Church-men for a Plaister and they are ready enough to sing a Requiem so as they may be the gainers The Princes therefore of the House of Lancaster had offended against common sence if they had not done the like themselves being not onely guilty in their Title but also by a secret Providence drawn into one interest together with the Church-men to support each other For Henry the Fourth and Archbishop Arundel meeting together under one condition of Banishment become Consorts in sufferings and Consorts in honour for Society begotten in trouble is nourished in prosperity by remembrance of mutual kindnesses in a necessitous estate which commonly are the more hearty and more sensible by how much other contentments are more scant But the Archbishop had yet a further advantage upon the Heart of Henry the Fourth though he was no man of power yet he was of great interest exceedingly beloved of the English Clergie and the more for his Banishment-sake Now whatsoever he is or hath is the Kings and the King is his the sweet influence of the Archbishop and the Clergie enters into his very Soul they are his dearly beloved for the great natural love as he says to the World they bear to him what he could he got what he got he gave to the Church Thus the Family of Lancaster becoming a mighty support unto the Clergie Roman as it was they also became as stout maintainers of the crackt Title of that younger House So was fulfilled the old Prophecie of the Oyl given to Henry the First Duke of Lancaster wherewith Henry the Fourth was anointed That Kings anointed with that Oyl should be the Champions of the Church Now for the more particular clearing of this we are to consider the Church absolutely or in relation to the Political Government of the people Concerning the latter many things did befal that were of a different piece to the rest in regard that the Lords for the most part were for the Clergie and they for themselves but the Commons began to be so well savoured with Wickliff's way that they begin to bid defiance at the Clergies self-ends and aims and because they could not reach their Heads they drive home blows at their Legs A Parliament is called and because the King had heard somewhat feared that the people were more learned than was meet for his purpose and that the Parliament should be too wise he therefore will have a Parliament wherein the people should have no more Religion than to believe nor Learning than to understand his Sence nor Wisdom than to take heed of a Negative Vote But it befel otherwise for though it was called the Lack-learning Parliament yet had it skill enough to discern the Clergies inside and Resolution enough to enter a second claim against the Clergies Temporalties and taught the King a Lesson That the least understanding Parliaments are not the best for his purpose For though the wisest Parliaments have the strongest sight and can see further than the King would have them yet they have also so much wisdom as to look to their own skins and commonly are not so venturous as to tell all the world what they know or to act too much of that which they do understand But this Parliament whether wise or unwise spake loud of the Clergies superfluous Riches and the Kings wants are parallel'd therewith and that the Church-men may well spare enough to maintain Fifteen Earls Fifteen hundred Knights Six thousand two hundred Esquires and one hundred Hospitals more than were in his Kingdom This was a strong temptation to a needy and couragious Prince but the Archbishop was at his Elbow The King tells the Commons that the Norman and French Cells were in his Predecessor's time seized under this colour yet the Crown was not the richer thereby he therefore resolves rather to add to than diminish any thing from the maintenance of the Clergie Thus as the King said he did though he made bold with the Keys of St. Peter for he could distinguish between his own Clergie and the Roman The people are herewith put to silence yet harbour sad conceits of the Clergie against a future time which like a hidden fire are not onely preserved but encreased by continual occasions and more principally from the zeal of the Clergie now growing fiery hot against the Lollards For that not onely the people but the Nobles yea some of the Royal Bloud were not altogether estranged from this new old way whether it was sucked from their Grandfather Duke John or from a popular strain of which that House of Lancaster had much experience I determine not These were the Dukes of Bedford and Gloucester Bedford was first at the helm of affairs at home whilst the King acted the Souldiers part in France as ill conceited of by the Clergie as they slighted by him At a Convocation once assembled against the Lollards the Duke sent unto their Assembly his Dwarf as a great Lollard though he was a little man and he returned as he went even as Catholick as any of them all Non tam despectus à Clero quam ipse Clerum despiciens atque eludens This and some other sleights the Clergie liked not they therefore find a way to send him into France to be a reserve to his Brother And in his room steps forth Humphrey Duke of Gloucester that was no less cool for the Roman way than he Henry the Fifth was not more hearty in Romes behalf for although he was loth to interrupt his Conquest abroad with contests at home yet he liked not of advancements from Rome insomuch as perceiving the Bishop of Winchester to aspire to a Cardinals Hat he said That he would as well lay aside his own Crown as allow the Bishop to take the Hat. Nor was he much trusted by the Clergie who were willing he should rather engage in the Wars with France than mind the Proposals of the Commons concerning the Clergies Temporalties which also was renewed in the Parliament in his days Above all as the Lancastrian House loved to look to its own so especially in relation to Rome they were the more jealous by how much it pretended upon them for its favour done to their House And therefore Henry the Fourth the most obliged of all the
seized till Conviction and Attainder first be had And because Escheators grew no less burthensome in their way it was therefore ordered that no man shall be allowed in such Office unless he hath Lands to the value of Twenty pounds per Annum and that he shall be responsible for such wrong done by himself or by his Deputy and Farmer Thus Edward the Fourth quitted himself like a King in many regards but soon ran himself out of breath gave his Lamp to his Son that was too weak to hold it a Third snatches it away and for two years carrying it exceeding well yielded up all encroached Royalty to the people and his Crown and Life to his Successor CHAP. XXV The condition of the Clergie IF any gains were had in these uncertain times the Church-men might seem to have them having now this advantage that the Commonalty was distracted with uncertain interests of the Succession of the Crown And themselves onely united under the Popedom now freed from all Schism and the Popedom managed by Sixtus the Fourth who had the hap to be accounted more virtuous than any of his Predecessors had been and to have all the Christian Princes wholly at his devotion And lastly Both the Clergie and the Kings were now joyntly engaged against the rising power of Religion then called Heresie in order whereunto the Clergie leading the way had the applause of them that followed upon an implicite Faith that whatsoever was done was exceeding well done Nor was it wisdom for Kings that sate loose in their Thrones to stumble the good Opinions of so considerable a party towards them And therefore Edward the Fourth in his first entrance granted to the Clergie that which could never be by them obtained from any of the foregoing Kings Viz. Free liberty of Process in all Cases Ecclesiastical and in Tythes of Wood above twenty years growth and in case they were troubled upon the Statutes of Provisors they should have their remedy in the Chancery against those Judges and their Proceedings in such Cases there to be cancelled This was done by Charter and was sufficient to shew what the desire of the Clergie and the intention of the King was Viz. At once to favour the Church and under colour of favour done to the Clergie to cancel both Common and Statute-Laws of the Kingdom by the power of the Chancellor's Decree Nevertheless all this was but the King's breath the policy changed never a whit the more For the Common Law held on its course not onely in Cases depending before the Holy Chair but also even before the Bishop of the Diocess at home so as neither the King was concluded from his Suit nor the party endamaged from his Action by any such Charter And so far were the Judges of the Common Law from being bound by the Chancery in such Cases that they professed they would not delay to grant the Habeas Corpus to deliver any Prisoner by Decree of the Chancellour in any Case triable at the Common Law. Much less did the Parliament favour these men so far as to give them any countenance in any way of gain upon themselves but rather made bold with what the Church-men in former times challenged as their own and upon this account whereas formerly it had inhibited Fairs and Markets upon the Lord's Day Now it inhibited the sale of Boots Shoes c. upon that day though done never so privately which they did at the first onely within the City of London and three miles thereof I suppose it was made onely by way of Trial it being dangerous in such times to give a stop to all England at once otherwise it might be wondered why God's Honour should be better regarded in London than in all the Realm besides Of this encroachment we find no complaint made by the Church-men another touched them to the quick although it befel onely the Arch-bishoprick of York that hitherto held ordinary Jurisdiction over all the Bishops of Scotland as being their Provincial Now it is disclaimed by them all and they are backed therein by their King under pretence of great inconvenience to his Bishops in their so far Travels but in truth not unlike to Jeroboam though he pretended it was too much for them yet he thought it unsafe for himself that his Bishops should owe Canonical obedience to the Subject of another Prince and upon this ground prevailed with Pope Sixtus the Fourth to make the Divorce and left it to future Ages to try the validity thereof if they would This is all that I shall observe of the Government of these three Kings whose Reigns in the whole exceeded not Twenty six years and their compleat power therein not much above half so many CHAP. XXVI A short sum of the Reigns of Henry the Seventh and Henry the Eighth THe course of English policie hitherto wandring in the different Currents springing from the double head of Monarchie and Democracie and in them likewise often tossed up and down partly by the blasts of windy Titles and pretensions and partly by the raging Tides from the Roman See now begin to come to anchor within view of Shore Happy England if the same prove good Harbourage for a fainting Nation Two Kings now undertake the Steerage the work of the first was to still the Winds the other the Seas and so to bring the Adventure safe home Henry the Seventh hapned upon a good preparative for this work in that he delivered the Kingdom from a Tyrant whose irregular and bloody way was so odious to the people that it set a foil upon his Successor's Government and made his Wisdom Valour and Justice appear greater than possibly it was His Valour made way for the other two he had enough thereof to serve a wise man in case of extremity at other times he made more use of his Majesty than Manhood being confident that the people knew not where to mend themselves but would be at his Devotion so long as he was better than his Predecessor though he cared not how little His Wisdom was his greatest part of which upon all occasions he made the greatest improvement he could without reflecting upon Conscience or Religion whereof he had tasted no more than would render him a civil man whereunto his Education did lead the way Thus though his Valour brought him to the Crown yet it was his Wisdom that setled him in the Throne For though he loved himself so well that he was loth to pretend allowance of any access of Foreign help to his own atchievement in his Title or that he was guilty in the least manner in his entry upon the Throne yet to keep danger far off he provided one guard for his Person and many for his Title That of his Person he onely pretended as a ceremony of State brought from the French Court and yet it is strange that it went so well down with a Free people For
them to put up beyond his place and to bid adieu to the advice of all the rest but he gets the uppermost seat in the King's Head makes a Foot-stool of the King's Heart and then it is two to one that the people in such cases must bear the greater burthen For whoever first said it he said most true That Prerogative in the hand of a King is a Scepter of Gold but in the hand of a Subject it is a Rod of Iron The Reign of this King Henry the Eighth serves us with much experience of this kind for if the consideration of the Affairs of this Government should be divided the same would be double the one under the Regiment of Cardinal Wolsey the other of the King by Cromwel Cranmer Gardiner and others interchangeably I call that of Wolsey a Regiment for he was in the nature or condition of a Pro-Rex during the Kings Juvenility This fortune thus super-induced upon a Cardinal raised from mean degree to be Legate à Latere courted by Foreign Princes slattered by the Emperour with Titles of Son and Cousin made him lead a dance that the King however active he was is put to his career to hold him company which the King perceiving tripped up his heels and left the Archbishop the Chancellour the Cardinal the Legate and many more with him lying on the ground No pride like to that of the Clergie whose parts are more sublime and apprehensions clear If God addeth not a superiour Work to rule over all a little honour will blow up all with powder The King having thus matched the Cardinal forgot his former natural pace and once in a heat could cool no more till death cooled him He knew by experience that the Cardinal could over-awe the people why should not the King do as much if the Lords stooped to the Cardinal why not much rather to the King The Cardinal pulled down reared up turned square to round why should he be less than his Subjects Such conceits as these soon wound up the Kings mind to that height that it is death to him to stoop one inch lower to more moderate advice though he loved their persons never so well but all must be content with the weight of his arm though it were no small one and yet in point of Religion affairs tended to a kind of Reformation all this while CHAP. XXVII Of the State of the Crown THat the Crown of England now abounded more in Flowers than Crosses the Face of Story doth hold forth to ordinary Observation and yet few are satisfied either in the true nature of the particular advantages or in the manner how they were obtained or in the continuance I must therefore make a little stop upon them because in the true discerning of them the discovery of the nature of the Government in latter days doth much depend Hitherto the Crown came short of absolute power over the people upon two grounds in observation one relating to the Clergie the other to the Laity The Church-men were heretofore under a Foreign power and a Foreign Law against which Kings durst not deeply engage either not being assured of their own Title or employed in pursuit of other game or being of a weak Spirit were scared with the Thunder-bolt of the Pope's Curse But the Laity were under another Law and such an one as by clear and unquestionable Custom had established bounds between the way of Kings and the Rights of the People Neither did Kings directly invade those Borders either led thereto by a kind of Conscience in such of them as were morally enclined or in others by a kind of fear of raising up Earthquakes from beneath which commonly do overthrow high Towers sooner than Winds from above But now such interests are laid aside fast asleep by two Kings Whereof one cared not much for Fear and neither of them for Conscience For Henry the Seventh having leisure to study the Nature and contemplate the Fashion of the English Crown dislikes the Model in some particulars It was not rich enough nor well poised to his mind which ever was not to be poor but towards his latter time to be exceeding rich as supposing that to be the onely way to be more desirable to Friends formidable to Enemies and absolute over his People And this opinion of his missed in the main end though it attained his immediate desire For by mistaking the right way it made a rich King but not a rich Crown He delighted more in the riches of his People than in a rich People And this bred no good blood because the People thought that the Law was not on his side in that matter They suffered him to visit their Purses but are loth it should prove customary lest they should lose their Common Right They therefore chose rather to give him power by Act of Parliament to revoke Letters-Patents and Grants and make resumptions of Offices Fees Annuities and the like that he might rather repossess his own than possess theirs Many Penal Laws likewise of a limited and Temporary regard are made and as Cheese after a full Dinner they close up all with Subsidies For it was evident to all men that the Royal mind of the King served no further than to take what was given provided that the People would give what else would be taken By this means Henry the Seventh left rich Coffers to descend to Henry the Eighth but the Crown was still the same in price In this Act of the Play the People carry away the plaudite The second Act was the point of Allegiance wherein both parts carry themselves so cunningly as it is hard to adjudge the Garland yet it may be thought the King observed it rather because he offered all the play whilst the People did onely lie at their close guard The whole project consisted in this to gain a more absolute Allegiance from the English to their King. And because this is exemplified partly in War and partly in Peace that part which concerneth War will more properly fall under the consideration of the Militia and therefore I shall refer the same to that head in the 32 Chapter ensuing and will come to the second consideration of Allegiance in relation to Peace and therein touch upon the Kings power in making of Laws and of Judicature according to those Laws As touching the making of Laws the ingenuity of Henry the Seventh could not suffer him to make any claim thereto in any positive way yet his actions declare that his heart was that way For being beset with troubles he could often fancy dangers and arm himself then call a Parliament who were wise enough to grant as readily as he asked rather than to be compelled thereto So he had Laws made according to his own Will though he made them not The matter of Judicature comes next and therein he made his Judges appear and not himself though they did not onely represent his person but his mind
be said that the whole lump thereof did belong to the King because much thereof was not so ancient but De novo raised by the Pope's extortion and therefore the true and real profits are by particular Acts of Parliaments ensuing in special words devolved upon him The nature of this power is laid down in this Statute under a threefold expression First It is a visitatory or a reforming power which is executed by enquiry of Offences against Laws established and by executing such Laws Secondly It is an ordinary Jurisdiction for it is such as by any Spiritual Authority may be acted against Irregularities And thus the Title of Supream Ordinary is confirmed Thirdly It is such a power as must be regulated by Law and in such manner as by any Spiritual Authority may lawfully be reformed It is not therefore any absolute Arbitrary Power for that belongs onely to the Supream Head in Heaven Nor is it any Legislative Power for so the Law should be the birth of this power and his power could not then be regulated by the Law nor could every Ordinary execute such a power nor did Henry the Eighth ever make claim to any such power though he loved to be much trusted Lastly This Power was such a Power as was gained formerly from the King by Forein Usurpation which must be intended De rebus licitis and once in possession of the Crown or in right thereto belonging according to the Law. For the King hath no power thereby to confer Church-livings by Provisorship or to carry the Keys and turn the infallible Chair into an infallible Throne In brief this power was such as the King hath in the Commonwealth Neither Legislative nor Absolute in the executive but in order to the Unity and Peace of the Kingdom This was the Right of the Crown which was ever claimed but not enjoyed further than the English Scepter was able to match the Romish Keys And now the same being restored by Act of Parliament is also confirmed by an Oath enjoyned to be taken by the people binding them to acknowledge the King under God supream head on earth of the Church of England Ireland and the Kings Dominions in opposition to all forein Jurisdiction And lastly by a Law which bound all the people to maintain the Kings Title of Defender of the Faith and of the Church of England and Ireland in Earth the supream Head under the peril of Treason in every one that shall attempt to deprive the Crown of that Title We must descend to particulars for by this it will appear that these general Laws concerning the Kings refined Title contained little more than matters of Notion otherwise than a general bar to the Popes future interests And therefore the Wisdom of the State as if nothing had been already done did by degrees parcel out by several Acts of Parliament the particular interests of the Popes usurped Authority in such manner as to them seemed best And first concerning the Legislative Power in Church-Government It cannot be denied but the Pope De facto had the power of a Negative vote in all Councils and unto that had also a binding power in making Laws Decrees and Decretals out of his own breast but this was gotten by plunder he never had any right to headship of the Church nor to any such Power in right of such preferment nor was this given to the King as Head of the Church but with such limitation and qualifications that it is evident it never was in the Crown or rightly belonging thereto First Nigh three years after this Recognition by the Clergy in their Convocation it is urged upon them and they pass their promise In verbo Sacerdotii And lastly It is confirmed by Act of Parliament That they shall never make publish or execute any new Canon or Constitution Provincial or other unless the Kings Assent and License be first had thereto and the offences against this Law made punishable by Fine and Imprisonment So as the Clergy are now holden under a double Bond one the honour of their Priesthood which binds their Wills and Consciences the other the Act of Parliament which binds their powers so as they now neither will nor can start Nevertheless there is nothing in this Law nor in the future practice of this King that doth either give or assert any power to the King and Convocation to bind or conclude the Clergy or the People without an Act of Parliament concurring and inforcing the same And yet what is already done is more than any of the Kings Predecessors ever had in their possession A second Prerogative was a definite power in point of Doctrine and Worship For it is enacted that all Determinations Declarations Decrees Definitions Resolutions and Ordinations according to Gods Word and Christs Gospel by the Kings Advice and Confirmation by Letters-patent under the Great Seal at any time hereafter made and published by the Archbishops Bishops and Doctors now appointed by the King or the whole Clergie of England in matters of the Christian Faith and lawful Rites and Ceremonies of the Same shall be by the People fully believed and obeyed under penalties therein comprised Provided that nothing be done contrary to the Laws and Statutes of this Realm A Law of a new birth and not an old Law newly revived or restored This the present occasion and the natural constitution of the Law do fully manifest The occasion was the present perplexity of the people for instead of the Statute Ex officio which was now taken away the Six Articles commonly called the Six-Stringed Whip were gotten into power by a more legal and effectual Original The Parliament had heard the cries of the People concerning this and having two things to eye at once one to provide for the Peoples Liberty and further security against Foreign pretensions the other which was more difficult for the liberties of the Consciences of multitudes of men of several Opinions which could not agree in one judgement and by discord might make way for the Romish party to recover its first ground And finding it impossible for them to hunt both games at once partly because themselves were divided in opinion and the bone once cast amongst them might put their own co-existence to the question and partly because the work would be long require much debate and retard all other affairs of the Commonwealth which were now both many and weighty In this troubled wave they therefore wisely determine to hold on their course in that work which was most properly theirs and lay before them And as touching this matter concerning Doctrine they agreed in that wherein they could agree viz. To refer the matter to the King and persons of skill in that mystery of Religion to settle the same for the present till the Parliament had better leisure the people more light and the minds of the people more perswaded of the way Thus the Estates and Consciences of
the people for the present must endure In deposito of the King and other persons that a kind of Interim might be composed and the Church for the present might enjoy a kind of twilight rather than lie under continual darkness and by waiting for the Sun-rising be in a better preparation thereunto For the words of the Statute are That all must be done without any partial respect or affection to the Papistical sort or any other Sect or Sects whatsoever Unto this Agreement both parties were inclined by divers regards For the Romanists though having the possession yet being doubtful of their strength to hold the same if it came to the push of the Pike in regard that the House of Commons wanted Faith as the Bishop of Rochester was pleased to say in the House of Lords and that liberty of Conscience was then a pleasing Theme as well as liberty of Estates to all the People These men might therefore trust the King with their interests having had long experience of his Principles and therefore as Supream Head they held him most meet to have the care of this matter for still this Title brings on the Van of all these Acts of Parliament On the other side that party that stood for Reformation though they began to put up head yet not assured of their own power and being so exceedingly oppressed with the six Articles as they could not expect a worse condition but in probability might find a better they therefore also cast themselves upon the King who had already been baited by the German Princes and Divines and the outcries of his own People and possibly might entertain some prejudice at length at that manner of Worship that had its original from that Arch-enemy of his Head-ship of the Church of England Nor did the issue fall out altogether unsuitable to these expectations For the King did somewhat to unsettle what was already done and abated in some measure the flame and heat of the Statute although nothing was established in the opposite thereto but the whole rested much upon the disposition of a King subject to change As touching the constitution of this Law that also shews that this was not derived from the ancient Right of the Crown now restored but by the positive concession of the People in their representative in regard it is not absolute but qualified and limited diversly First This power is given to this King not to his Successors for they are left out of the Act so as they trusted not the King but Henry the Eighth and what they did was for his own sake Secondly They trusted the King but he must be advised by Counsel of men of skill Thirdly They must not respect any Sect or those of the Papistical sort Fourthly All must be according to Gods Word and Christs Gospel And Lastly Nothing must be done contrary to the Laws and Statutes of this Realm And thus though they trusted much yet not all nor over-long For it was but a temporary Law and during the present condition of affairs Nor did the King or People rest upon this Law for within three years following another Law is made to confirm what was then already done by the King and a larger power granted to the King to change and alter as to his Wisdom shall seem convenient Thus the Kings Injunctions already set forth were established all opposal to them inhibited and the King hath a power of Lawing and Unlawing in Christ's Kingdom and to stab an Act of Parliament in matters of highest concernment And the reason is the King will have it so and who dares gainsay it as Cranmer said The King loves his Queen well but his own opinion better For new things meeting with new love if it be once interrupted in the first heat turns into a displeasure as hot as the first love Nor had either party great cause to boast in their gainings for none of them all had any security but such as kept close to a good Conscience All this though much more than any of his Predecessors ever attained was nevertheless not enough till his Title was as compleat The Pope had fashioned him one now above twenty years old for his service done against Luther and others of that way and sent it to him as a Trophee of the Victory this was Defender of the Faith which the King then took kindly but laid it up till he thought he had deserved it better and therefore now he presents it to the Parliament who by a Statute annexed it to the Crown of England for ever now made triple by the Royalizing of that of Ireland amongst the rest A third Prerogative concerned the Kings power in temporal matters And now must England look to it self for never had English King the like advantage over his People as this man had His Title out-faced all question left rich by his Father trained up in the highest way of Prerogative absolute Lord of the English Clergy and of their Interest in the People of a vast spirit able to match both the Emperour and French abroad and yet more busie at home than all his Predecessors A King that feared nothing but the falling of the Heavens the People contrarily weary of Civil Wars enamoured with the first tastes of Peace and Pleasures whiles as yet it was but in the blushing child-hood over-awed by a strange Giant a King with a Pope in his belly having the Temporal Sword in his hand the Spiritual Sword at his command Of a merciless savage nature but a word and a blow without regard even of his bosome-Companions What can then the naked relation of a Subject do with such an one if Providence steps not in and stops not the Lions mouth all will be soon swallowed up into the hungry maw of Prerogative To set all on work comes Steven Gardiner from his Embassage to the Emperour sad apprehensions are scattered that the motions abroad are exceeding violent and sudden that the Emperour and French King are fast in nothing but in change according to occasion that like the Eagle they make many points before they stoop to the Prey that if the motions at home do wait upon debates of Parliament things must needs come short in execution and the affairs of this Nation extreamly suffer A dangerous thing it is that the King should be at disadvantage either with the Emperour or French King for want of power in these cases of sudden exigencies and for some small time during the juncture of these important affairs that seeing likewise at home the point concerning Religion is coming to the Test the minds of men are at a gaze their Affections and Passions are on their Tiptoes It is reason the King should steer with a shorter Rudder that this care might meet with every turn of Providence which otherwise might suddenly blow up the Peace and good Government of this Nation These and the like represented a fair face to that
which followed and made way for the King without shame to ask what no King before him suffered ever to enter into conceit I mean a Legislative power to this effect That Proclamations made by the greater part of the King for the time being and his Council whose names hereafter follow with such penalties as by them shall be thought meet shall be of equal force by an Act of Parliament provided it shall not extend to the forfeiture of Estates or Priviledges nor to loss of Life but in cases particularly mentioned in the Law Provided no Proclamation shall cross any Statute or lawful or laudable Custom of this Realm All which at length comes to be demanded by a formal Bill with as ill-favoured a Preface as the matter it self which was much worse e're it was well liked in the House of Commons and when all was done proved a Bare still Whatever it was it passed in manner abovesaid neither much to the desire of the Commons that so much was given nor to the good liking of the King that there was no more For instead of a Legislative power which he grasped at for himself he received it in common with his Council and so becomes engaged neither to alter nor destroy that Brotherhood if he intended to reap any fruit of this Law leaving the point in doubt whether his Gain or Loss was the greater For this Law thus made for this King these Counsellors and these times and occasions can be no Precedent to the future unless to inform Kings that the Parliament hath a power to give more Authority and Prerogative to Kings than they or the Crown have by common Right and to give it with such limitations and qualifications as seemeth good to them And secondly That even Henry the Eighth acknowledged that the Legislative power was not in the Crown nor was the Crown capable thereof otherwise than it was conferred by the Parliament Onely Steven Gardiner might glory in this Atchievement having for the present obtained much of his ends by perswading the King that Forein Princes estranged from him not so much for his departure from the Pope as for some apprehensions they had of his departure from that way of Religion and Worship which they apprehend every Christian ought to maintain And therefore if he meaned to gain better correspondency amongst these Princes he must engage more resolvedly to the Fundamentals of the Worship though he shook off some slighter Ceremonies with the Romish Supremacy for he knew that they were willing enough with the latter though the other could not go down with them Thus did Forein Correspondency float above whenas the Church as then it stood was underneath and gave the tincture to every Wave And it was holden more safe by the Romish party to trust the King thus attempered with the Legislative power in the Church-matters than the rough Parliament whose course steered quite wide from the Roman shore as if they never meant to look that way any more though Cranmer and the chief Officers of State and of the Houshold were by the Law Judges of the matter in fact as well as the King yet in the conclusion the King onely was of the Quorum All this yet further appears in the penalty for by a Proviso it is moderated as to all forfeitures of Life Limb or Estate and in the conclusion extended onely to Fine and Imprisonment unless in some cases mentioned and excepting offences against Proclamations made by the King or his Successors concerning Crimes of Heresie For it is the first Clause of any positive Law that ever intimated any power in the King of such Cognizance and punishment of Heresie Too weak a principle it is to settle a Prerogative in the King and his Successors as Supream Head of the Church thus by a side-wind to carry the Keys of Life and Death at their Girdle and yet a better ground cannot I find for the Martyrdom of divers brave Christians in those times than this touch of a Law glancing by All which passing Sub silentio and the Parliament taking no notice thereof made way for the Statute 38 H. 8. c. 26. formerly mentioned to come more boldly upon the Stage This was one wound to the Legislative power of the Parliament thus to divide the same Another ensues that in its consequences was no less fatal to that power which remained and it was wrought by some Engine that well saw that the Disease then so called grew to be epidemical amongst the more considerable party in the Kingdom that the Lady Jane Seymor now Queen was no friend to the Romanists that she was now with Child which if a Son as it proved to be was like to be Successor in the Throne and be of his Mothers Religion and so undo all as in the issue all came so to pass To prevent this nevertheless they fancy a new conceit that Laws made by English Kings in their minority are less considerately done than being made in riper years And so by that one opinion countenanced a worse which was that the Legislative Power depended more upon the judgement of the King than the debates and results of the Parliament a notion that would down exceeding well with Kings especially with such an all-sufficient Prince as Henry the Eighth conceived himself to be Upon this ground a Law is made to enable such of the Kings Successors by him appointed as shall be under the age of Twenty and four years when Laws by him are made to adnul the same by Letters-patents after such Prince shall attain the said age of Twenty four years Thus the Arms of the Parliament are bound from setling any Reformation let them intend it never so much a Muse is left open for the Romish Religion still to get in when the Season proves more fair The Parliament was now in its minority and gives occasion to the Reader to bewail the infirmities of the excellencie of England A fourth advance of Prerogative concerned the Executive Power in Government of the Church This had formerly much rested in the Prelacy and that upon the chief Praelatissimo at Rome now there is found in England a greater Prelate than he the Pope was already beheaded and his head set upon the Kings shoulders To him it is given to nominate all Bishops and Archbishops within his Dominions by Conge d'eslire and that the party once elected shall swear Fealty and then shall be consecrated by Commission and invested but if upon the Conge d'eslire no Election be certified within Twelve days the King shall by Commission cause his own Clerk to be consecrated and Invested The occasion that first brought in this President was the access of Cranmer to the See at Canterbury for though the Headship had been already by the space of Two years translated from Rome to England yet the course of Episcopizing continued the same as formerly it had been I mean as touching the point of Election For though