posse Comitatus if need be to expell this Officer of the Kings and bring him to condigne punishment for resisting the Kings authority in his Lawes Here now is raising of Arms by the Kings legal authority against the Kings Title and the Kings Officer notwithstanding any pretended authority from the Kings personall command and that Officer hath a Writ of Rebellion sent against him and shall be punished by Law for offering to resist the Law upon any pretence ask the Lawyers whether in sence this be not the Law and ordinarily practised save that the King do not command the contrary but whether that would hinder Law or not the Parliament may then in case of necessity raise arms against the Kings personall command for the generall safety and keeping possession which is more necessary then the hope of regaining of the Houses Lands Goods Liberties Lives Religion and all and this by the Kings legall Authority and resisters of this are the Rebells in the Lawes account and not the instruments so imployed legally though with Arms by the Parliament Reply For matter of fact it was themselves that withheld Delinquents from a legall tryall the King detained none but when divers Members of the Parliament were assaulted in the streets driven from the house defamed by Libells and Justice not permitted to take place it was the office of the King to protect them in their Rights and Liberties and to force the due execution of the Lawes and if he refused to yield up those to their injustice which assisted him this was not to keep Delinquents from their tryall but to protect his loyall subjects according to law this for matter of fact But for matter of Right suppose the King had taken up arms unjustly the Law doth not permit his Courts to oppose him or to call any in question that are assistant to him when the King taketh up arms they which attend upon his Person or are imployed in other places about the same service may not be molested or troubled by processe of Law either in Parliament or in any of his Courts as is declared and enacted by a Statute made the eleventh year of Henry the seventh The King our Soveraign Lord calling to his remembrance the duty of Allegiance of his Subjects of this his Realm 11. H. 7. cap. 1. and that they by reason of the same are bound to serve their Prince and Soveraign Lord for the time being in his wars for the defence of Him and the Land against every rebellion power and might reared against him and with him to enter and abide in service in battail if case so require and that for the same service what fortune ever fall by chance in the same battail against the mind and will of the Prince as in this Land sometime passed hath been seen that it is not reasonable but against all Laws Reason and good Conscience that the said Subjects going with their Soveraign Lord in Wars attending upon him in his Person or being in other places by his Commandement within this Land or without any thing should lose or forfeit for doing their true duty and service of Allegiance It be therefore ordained enacted and established by the King our Soveraign Lord by the advice and assent of the Lords Spiritual and Temporal and the Commons in this present Parliament assembled and authority of the same that from henceforth no manner of person or persons whatsoever he or they be that attend upon the King and Soveraign Lord of this Land for the time being in his person and do him true and faithful service of Allegiance in the same or be in other places by his Commandement in his Wars within this Land or without that for the said deed and true duty of Allegiance he or they be in no wise convict or attaint of high treason ne of other offences for that cause by Act of Parliament or otherwise by any processe of Law whereby he or any of them shall lose or forfeit Life Lands Tenements Rents Possessions Hereditaments Goods Chattels or any other things but to be for that deed and service utterly discharged of any vexation trouble or losse As for the case that is put by them it is very impertinent and the whole Objection made both by Mr. Bridge and themselves full of erronious passages and mistakes first they assume the two Houses to be the whole Parliament Secondly they assume them to be a Court of judicature Thirdly they assume the Judges to have a power of suppressing any Delinquents and maintaining themselves by arms The two former assumptions are absolutely false and the latter true only in some cases so far as they have order of Law and no man deny such a power to be in either of the Houses they may force Delinquents to appear before them in such cases and in such a manner as the Law hath provided for what is so done is done by the Kings Command in Law which is to be obeyed before his personal commands But they must proceed no further nor after any other manner then the King commands in Law And first although the Kings bare Command be not sufficient to warrant his Tenant or others to resist the sentence of his Courts yet if the King in Person taketh up arms and granteth Commissions to any to assist him his Courts must then forbear all processe of Law and desist from all further opposition as is provided in the foresaid statute And secondly although the King doth not authorize the fact in person or by Commission yet neither the two Houses in Parliament nor the Judges can make what Ordinances they please to raise arms or imploy their own instruments to bring in Delinquents but must proceed according to order of Law and commit the whole carriage of the businesse to such of the Kings Officers as are appointed for that purpose which are chiefly the high Sheriffs of Counties who are also confined by Law and may not exceed their Commission For both in the case put by the reverent Divines and also in all cases whatsoever if Delinquents grow so strong that they be able to resist the posse Commitatus and cannot be suppressed but by a War and by the Militia of the Kingdom the Sheriffe ought then to certifie the Court thereof and the prosecution of the matter must be left to the King to whom only it is reserved to preserve the peace of the Kingdome in such cases Object 2 Secondly against the Kings Negative voyce they urge the Oath taken at his Coronation whereby they say he is bound to give his assent to all Bills offered him by the Lords and Commons They have found out a form in Latin which they say was anciently used and ought now to be taken the Form is this Concedis just as leges consuetudines esse tenendas promittis pro te eas esse protegendas ad hónorem Dei corroborandas quas vulgus elegerit secundum vires tuas Resp Concedo
greatest enemies to justice are set up in their places some are bereft of their estates others are driven out of the Kingdome and forced to seek a forraign ayre where they may breath more freely then in their own The whole Nobility Clergy Commonalty walk desolately mournfully up and down being no more like the men they were then the skinnes of sacrificed beasts are like their living bodies And after all these indignities offered to the King and people they endevour contrary to the lawes to alter the government and to pull up the very foundation of the Kingdome calling their new frame and structure a Free Estate and themselves the keepers of the freedome of England Thus having guilt over this Idol of their own fancy they force all men to fall down and worship it they whose vertue oblige them to refuse are cast into a furnace hotter then that of Babylon Seeing the body of the Kingdome devoured thus to the very entrails I could not withont horrour behold such a miserable carkasse so rent and torn in every part nor could I satisfie mine own conscience if I should not endevour according to my poor abilities to oppose the rage and sury of these men which are grown so fat with the blood and spoile of others My intention therefore is reserving matters of fact to speak here of matters of right and to shew the injustice of their cause and discover the falshood of all those Principles whereby they endevour to justifie their proceedings not doubting but I shall so far convince the understanding of all those that shall read this insuing discourse that they shall not hereafter enter into any combination with the rebels or continue with them in them in case they be already engaged except their hearts be hardened so far as they dare act in matters of such concernment contrary to their consciences The Principles and grounds whereby they endevour to justifie this present war against the King are two First they say that it is lawful for the people to resist their soveraign and supreme governours by force of arms in case they be Tyrants and bent to subvert the laws and religion established or by illegal proceedings invade the lives estates or liberties of their subjects But there is some disagreement amongst them in the restriction and limitation of their Principle for some give free scope and liberty to all private persons to resist and with their swords in their hands to defend their lives and estates against the unjust invasion of all Kings and governours whatsoever Others do a little stint the people and limit the bounds of resistence permitting none to have that power but subordinate Magistrates or the people collectively taken and their subsistutes in Parliament Yet these content themselves with the same particular instances brought by others alledging little besides particular examples as the example of David who as they say would have resisted Saul if occasion had been offered The example of the Priests who as they say assaulted Uzziah and such like examples of particular men which were neither the people collectively taken nor their substitutes in Parliament nor yet the greater part subordinate Magistrates But some have thought upon an other way how to make good their rebellion confessing the former assertion to tend directly to the ruine and subversion of government and to be also contrary to the law of God these proceed upon another Principle namely that supreme jurisdiction belongs to the people the King they say is major singulis but minor universis greater and hath more authority then any one of his subjects taken by retaile but taken in the gross his subjects are greater and have more authority then he and these agree altogether in this that they teach all authority to be originally in the people tanquam in primo subjecto creato as in the first subject immediately under God and from them translated to Magistrates Yet these are also divided amongst themselves about the extent latitude of the power that may be translated for some of them say that the rights of soveraignity belong to the people by the law of nature and are so essential to them that they cannot be seperated or divided from them they cannot be taken away by conquest they cannot part with them by consent but under what form of government soever they live by what means soever established and set up they have still reserved in them a supreme jurisdiction over all Magistrates by which they are authorised to give a legal judgment upon all their actions and to resume again their whole authority when they shall see occasion making a circle in government and granting a power in Magistrates to judge and govern the people and also in the people to judge and govern their Magistrates Others on the contrary side say that the people may lose the rights of soveraignty by conquest or part with them by consent so that they shall not reserve to themselves supreme jurisdiction over their Magistrates to judge juridically whether their actions be legal or illegal but the people of England they say have not de facto parted with their authority in such a full degree but are supreme by the laws of the land or at least coordinate with the King for at the first coalition of the government by paction and agreement made with the King they reserved to themselves a part in the rights of soveraignty which they still hold by law This is their other Principle as destructive to government as the former and the authors and maintainers of them both agree well enough in their end that is to stir up the people to rebellion only they of the first rank would perswade them they may lawfully do it by way of self preservation and they of the second by way of jurisdiction I intend now by Gods assistance to examine these mischievous Principles and to discover as well the falsity of them as the dangerous consequences that flow from them which I hope to perform with such clearness and evidence that the most harc-brain'd sectaries amongst them shall be convinced if they will but read that which shall be alledged against them Now that I may proceed in opening and clearing the truth with the better method I will divide the matter I am to handle into two parts In the first part I will speak of Supremacy and here I will shew that the King alone is the only supreme head and governour of the Kingdom of Englan and that all the people and their deputies in Parliament as well collectively taken as severally are his subjects and not coordinate with him In the second part I will speak of Resistance and there I will shew that the supreme Magistrates and governours of any Kingdom or Commonwealth may not by their subjects be resisted by force of armes upon pretence of tyranny or misdemeanour or upon any other cause or pretence whatsoever I will begin with Supremacy because they endevour now
confident the last Parliament had been as great as blessing to the land as ever any was in former ages had not the ambition avarice and malice of some interrupted the course of the lawes But for this assembly of Traitors which hath a long time called themselves a Parliament sitting without the house of Lords and secluding from the house of Commons all that would not be as cruel barbarous and wicked as themselves it is a disturber of the Kingdoms peace an enemy and destroyer of the people and if we look upon their actions in their beginning in their raise and in their progress they may seem to have had alwayes a formal opposition to justice and to have acted by some occult and specifical quality not common to other Christians There was indeed at the first beginning of the Parliament much murmuring and discontent amongst the people partly caused by the monopolies and unusual taxation of Ship-mony and partly occasioned by the abuses of divers Courts Here the enemies of the Common-wealth finding a spacious overture to enter into this Rebellion began to act their parts and being too provident to loose such an advantage laboured to exasperate the minds of the people and to stir up those evil humours which began already to appear And although his Majesty offered all just satisfaction for what was past and the best securitie themselves should in reason require that the like Disorders might for ever after be prevented yet these turbulent and factious spirits being for the most part men of broken fortune and hoping to heal themselves by the ruin of others opposed all such motions and would needs themselves become Chyrurgions to the state and as Chyrurgions are wont to smooth and stroak the parts which they resolve shall bleed so they began to smooth and stroak the people promising them a new light in matters of Religion and that they would remove the grievances and sweeten the evils which affected the Common wealth although in stead of removing and sweetning them they have almost made them incurable By these perswasions mixed with many pretences of Religion they procured the people to meet together in great multitudes and in a tumultuous manner to assault divers of the Lords as they were going to the Parliament and to drive them back again not permitting them to speak in the house when their speech was most necessary for the service of the Kingdome Although it was easy for his Majesty to discover their intentions yet the love he bare his people made him to dissemble it and to give way to their proceedings hoping they might in time be brought by his favours to mitigate and correct their furious practises but finding at last that his patience served for nothing else but to fortifie and encourage them in their malice he thought himself obliged to take such wayes as he judged most convenient to stop the course of their proceedings the continuation whereof was like to bring so many mischiefs to the Commonwealth and seeing it was like to be prejudicial to the safety of the people as well as to his own to stay longer in a place where there was neither security for his person nor liberty for any other then those factious persons to vote according to the dictats of their own reason he was forced to withdraw himself from the Parliament to avoid the pernicious effects of those mens counsels which were resolved the whole commonwealth should sink rather then themselves not obtain those places of command and profit which they aimed at The King being gone it was not to be wondred if they which in his presence had the boldness to weave such pernicious designes against the state should in his absence endevour to corrupt the fidelity of his subjects for having the city of London wholy at their command they neither wanted means nor opportunity to draw the people to their faction who by such artificial devices as they used were easie to be insnared They tould them that by resisting the King they should not be rebels but an army authorised by those which were depositaries of the Kings authority that this resistance was an inspiration from heaven which promised the restauration of their ancient liberties which they said had been so often violated by the King They made them believe that the authority of the King and the whole commonwealth would be brought into confusion if they did not vigourously oppose those disorders were growing upon them and remove those evill counsellors from the King that did mislead and seduce him and withall they set out a Declaration promising to preserve and defend the Kings Majesties person and authority together with the liberties of the Kingdom assuring them they had no thoughts or intentions to diminish his Majesties just power and greatness or any way to alter the constitution of the government or of Parliaments consisting of a King a house of Lords and a house of Commons But now we see the effects contrary to those words and promises which were so solemnly made to the whole Kingdome for they have not onely diminished his Majesties just power and greatness overthrown the nature and very being of Parliaments but most traiterously deprived his Majesty of his life and that afte he had condescended so far as to satifie all their unreasonable demands which fact of theirs although it hath been masked with many specious pretences and coloured with the fairest shews of justice yet was it the most execrable murder that ever was committed next that of our Saviour Christ and his ambitious judge hath gained this that next PILATE BRADSHAW of all such judges shall by posterity be esteemed the chief This murder of the King as it was most unjust so was it also most unseasonable considering the present disposition of the Kingdome whose strength being already too much weakened and attenuated ought not to have been further wasted and consumed by renewing the war which the death of the King did threaten But such motions could work nothing upon those which had long before resolved to make all other considerations give place to profit and ambition the people abused themselves whilst they thought this factious assembly would be more careful and tender of them then of the King for they have not onely brought a new war upon them which might have been avoided dashing them all against one another but have also themselves many wayes barbarously afflicted and destroyed them they have made the scaffold the Gibbet the prison and the grave the common places of their rendezvous and those which they have not devoured by their cruelty they devour by their unsatiable avarice whilst they declaim against Kings for oppressing the people by unjust taxations they have themselves as hath been computed by many squeesed more in one year from the Commonwealth then all the Kings of England have done since the conquest The lawful Magestrates are deprived of the liberty and honour of their functions and such as are the
Rex quid dig ne tant a benig nitati compenset secum studiose pertractat I andem Divina inspirante Gratia consilium inivit salubre et in die crastina scolam Anglorum que tunc Romae floruit ingressus Dedit ibi ex Regali munificentia ad sustentationem Gentis Regni sui illuc venientis singulos argenteos de familiis singulis omnibus in posterum diebus singulis annis Quibus videlicet sors tantum contulit extra domos in pascius ut trig inta argenteorum pretium excederet Hoc autem per totam suam ditionem teneri in perpetuum constituit excepta tota terra Sancti Albani suo Monasterio bonferenda prout postea coliata privilegia protestantur i. e. The King hearing this considered with himself how he might recompence so great a courtesie at last by Divine Inspiration very Sound counsell was suggested unto him and going the next day into the English School that then flourished at Rome he gave to the sustentation of such as should come thither out of his own Kingdome a penny to be paid yearly for ever out of every family by all whose goods in the field exceeded the value of thirty pence And this he made a perpetuall constitution throughout all his dominions excepting onely the lands that were to be conferred upon the Monastery of Saint Albane as the priviledges afterwards granted doe witnesse This law continued a long time in force yet I find it not confirmed by act of Parliament either in his owne or in the reigns of his successours I find onely in the lawes of some Kings as of King Edgar and King Edward a strict provision made for the payment thereof L. 4. because it was the Kings Almes which reason doth imply that it was not given by the whole Kingdome in Parliament L. 10. but by the King alone But yet in those times laws were made commonly by the approbation and consent of the Nobles Archbishops and Bishops in a publike Synode or Parliament Sometimes the Queen was present sometimes the inferiour Clergie and sometimes also the Commons but that happened very seldome I have seen divers Charters both in the Saxon and Latine tongue granted to Churches and Monasteries confirmed by act of Parliament and attested by the Members of the same yet amongst them all I have not seen so much as one whereunto the assent or name of any of the Commons is subscribed I will here insert one for example sake granted to the Monastery of Saint Albane by Ecgfride Son of Offa because it is but short Auctar. add tament fol. 239 240. and extant in the last Edition of Matthew Paris where any one that please may see both that and divers others of like nature Ego Ecgfridus gratia Dei Rex Merciorum anno Dominicae incarnation is septingentesimo nonagasimo sexto Indictione quarta primo vero anno Regni nostri terram X. manentium nomino Thyrefeld cum terminis suis Domino meo Jesu Christo ejus pretioso Marteri Albano liberaliter eternaliter cum consensu testimonio optimatum meorum in jus Monasteriale pro anima mâ—a parentum meorum devotissimetribuo libenter concedi Sitque praedicta terra ab omui terrenae servitutis jugo semper aliena atque eadem libertate sit libera qua caeterae terrae Monesterii beati Albani conscriptae atque concessae sunt à glorioso Offa genitore meo †Ego Cynedrid Regina consensi †Ego Vnwona Episcopus †Ego Weohthunus Episcopus †Ego Beona Abbas †Ego Elfhun Episcopus †Ego Brorda Dux †Ego Wigbertus Dux †Ego Wicga Dux †Ego Cutbertus Dux †Ego Ethelheardus Archiepiscopus cons †Ego Eobing Dux †Ego Forthred Abbas †Ego Sighere filius Siger †Ego Esne Dux †Ego Cydda Dux †Ego Winbertus Dux †Ego Heardbertus Dux †Ego Brorda Dux Conscriptus est autem hic liber in loco qui dicitur Chelcyd in Synodo publico That is I Ecgfride by the grace of God King of the Mercians in the year of our Lord seven hundred ninety six in the fourth Indiction and first year of our reign do give grant for my own soul and the souls of my Ancestors with the assent and restimony of my Nobles ten Hydes of Land called Tyrefeld with the Bounds thereof unto the Monastery of Saint Albane and I exempt the said Lands from all Services and make them free with the same freedome which was granted to the rest of the Lands of the same Monastery by Offa our father of glorious memory This Charter was written at Chelehyd in a publike Synod By this Charter it is evident that Parliaments were holden in those times without the Commons for whereas it is specified by the King that the abovesaid lands were given cum consensu testimonio optimatum his meaning is that his grant was confirmed by the assent and testimony of Parliament and yet the word Optimates cannot be extended to the Commons neither was his grant confirmed by their testimony In the prefaces likewise of divers Saxon Lawes set out by Mr. Lambart the persons are expressed by whose counsell and assent the said Laws were enacted yet except only in the preface of King Inas Lawes there is no mention at all made of the Commons but several Kings made most of those Lawes by the advice and consent of their Bishops and wise men which were no other then their Privy Counsel Mr. Lambart in his Archaion affirmeth them to be the Nobility and Commons and to support his opinion he alleadgeth a passage out of the Preface of the Lawes of King Elfred which is neither material nor saithfully cited for there is no such passage to be found in that Preface But to make his errour apparent I shall need no other testimonies then two precedents mentioned by himself the first is of a Parliament holden by Edwin K. of Northumberland the second of a Parliament holden by Segebert K. of the East Saxons whereunto they called their friends and their wise men for Edwine being instigated by Paulinus to imbrace the Christian religion Beda Hist Eccles lib. 2. cap. 13. answered 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 habban that he would speak with his friends and with his wise men in Parliament which he did accordingly and by their assent himself his whole Nobility and a great parr of the Commons were baptized In like manner Sigebert held a Parliament whereunto he called his friends and his wise men upon the like occasion Beda Eccles Hist lib. 3. cap. 22. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Then he held a Parliament with his wise men and friends and by their advice did and consent received the Christian faith From this I gather that their wise men could not be their Nobility and Commons as Mr. Lambart supposeth if Parliaments had