with God least of all in matter of Religion and therefore I desire it may be remembred I have always lived in the Protestant Religion established in England and in that I come now to die What Clamors and Slanders I have endured for labouring to keep an Uniformity in the external service of God according to the Doctrine and Disciplice of this Church all men know and I have abundantly felt Now at last I am accused of high Treason in Parliament a crime which my soul ever abhorred this Treason was charged upon me to consist of two parts An endeavour to subvert the Law of the Realm and a like endeavour to overthrow the true Protestant Religion established by those Laws Besides my Answers which I gave to the severall Charges I protested my innocency in both Houses it was said Prisoners protestations at the Barre must not be taken de ipso I can bring no witnesse of my heart and the intentions thereof therefore I must come to my Protestation not at the bar but to my Protestation at this hour and instant of my death in which as I said before I hope all men will be such charitable Christians as not to think I would die and dissemble my Religion I doe therefore here with that caution that I delivered before without all prejudice in the world to my Judges that are to proceed secundum allegata probata and so to be understood I die in the presence of Almighty God and all his holy and blessed Angels and I take it now on my death that I never endeavoured the subversion of the Laws of the Realm nor never any change of the Protestant Religion into Popish superstition and I desire you all to remember this Protest of mine for my innocency in these and from all manner of Treasons whatsoever I have been accused likewise as an enemy to Parliaments no God forbid I understood them and the benefits that come by them a great deal too well to be so but I did indeed dislike some misgovernments as I conceived of some few one or two Parliaments and I did conceive humbly that I might have reason for it for corruptio optimi est pessima There is no corruption in the world so bad as that which is of the best thing in it self for the better the thing is in nature the worse it is corrupted and this being the highest and greatest Court over which no other can have any jurisdiction in the Kingdome if by any way a mis-government which God forbid should any ways fall upon it the Subjects of this Kingdome are left without all manner of remedy and therefore God preserve them and bless them and direct them that there may be no mis-conceit much lesse mis-government amongst them I will not inlarge my self any further I have done I forgive all the world all and every of those bitter enemies or others whosoever they have been which have any wayes prosecuted me in this kind and I humbly desire to be forgiven first of God and then of every man whether I have offended him or no if he doe but conceive that I have Lord doe thou forgive me and I beg forgivenesse of him and so I heartily desire you to joyn with me in prayer The Bishop of Canterburies first prayer on the Scaffold O Eternall God and mercifull Father look down upon me in mercy in the riches and fulnesse of all thy mercies look upon me but not till thou hast nailed my sins to the Cross of Christ look upon me but not till thou hast bathed me in the blood of Christ not till I have hid my self in the wounds of Christ that so the punishment that is due to my sinnes may passe away and goe over me and since thou art pleased to try me to the uttermost I humbly beseech thee give me now in this great instant full patience proportionable comfort a heart ready to die for thine honour the Kings happinesse and the Churches preservation and my zeal to these farre from arrogancy be it spoken is all the sin humane frailty excepted and all incidents thereunto which is yet known of me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sinnes are many and great Lord pradon them all and those especially whatsoever they be which have drawn down this present Judgment upon me and when thou hast given me strength to bear it then doe with me as seems best in thy own eyes and carry me through death that I may look upon it in what visage soever it shall appear to me and that there may be a stop of this issue of blood in this more then miserable Kingdome I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of repentance to all people that have a thirst for blood but if they will not repent then scatter their devices so and such as are or shall be contrary to the glory of thy great name the truth and sincerity of Religion the establishment of the King and his Posterity after him in their just Rights and Priviledges the honour and conservation of Parliaments in their ancient and just power the preservation of this poor Church in her truth peace and patrimony and the setlement of this distracted and distressed people under their ancient Laws and in their native Liberties and when thou hast done all this in meer mercy for them O Lord fill their hearts with thankfulnesse and with religious dutifull obedience to thee and thy Commandments all their daies So Amen Lord Jesus and I beseech thee receive my soul to mercy Our Father which art in Heaven Hollowed be thy Name Thy Kingdome come Thy will be done in earth as it is in Heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespasse against us And lead us not into temptation but deliver us from evil Amen When he had finished his Prayer he gave his Paper to Doctor Sterne saying Doctor I give you this that you may shew it to your Fellow-Chaplains that they may see how I am gone out of the world and Gods blessing and his mercy be upon them Then turning to Master Hinde he said Friend I beseech you hear me I cannot say I have spoken every word as it is in my Paper but I have gone very neer it to help my memory as well as I could but I beseech you let me have no wrong done me Hinde Sir you shall not if I doe any wrong let it fall on my own head I pray God have mercy on your soul Cant. I thank you I did not speak with any jealousie as if you would doe so but I spake it onely as a poor man going out of the world it is not possible for me to keep to the words in my paper and a phrase may doe me wrong I did think here would have been an
hath forgiven and too readily drunk in by others whom I pray God to forgive As for my crime as some are pleased to term it which was objected against me by the Council of war for Bootle's death was never mentioned against me there that being onely secretly used to raise a prejudice against me in the judgments of such as did not know me my crime I say though I hope it deserves a farre better name was that I came into my own Country with my own lawfull King I came in obedience to his Majesties call whom both by the laws of God and the laws of this land I conceived my self obliged to obey and according to the protestation I took in Parliament in the time of that blessed Prince his Father so if it be my crime I here confesse it again before God Angels and men that I love Monarchy as the best government and I die with Love and Honour and for the Love and Honour I bear to my Master that now is CHARLES the second of that name whom I my self in this Countrey proclaimed King the Lord blesse and preserve him and incline the hearts of those that have power in this Nation to accept him to his Fathers Throne with Honour and Peace for certainly as I believe this Nation will never be well contented never throughly happy without a King so I believe also that King CHARLES the second our now lawfull King were he a stranger to this Crown were the most fit and most accomplisht Prince that this day lives to take the government of this people his admirable piety vertue justice great valour and discretion far above so few years doth now make him in all places he comes highly beloved and will hereafter make him honourable among all Nations and I wish the people of this Nation so much happinesse when my eyes are closed that he may peaceably be received to the injoyment of his just right and then they shall never want their just rights which till then they will always want As for my being in armes in the beginning of this war I professe here in the presence of my God before whom within a few minutes I must make an account for this profession I onely fought for peace and setling the late King my Master in his just rights and the maintenance of the laws of this land and that I had no other designe intent or purpose for my then taking up armes and for this last ingagement I professe here again in the presence of the same God that I did it for the restoring of my lawfull Soveraign into that Throne out of which his Father was most unchristianly and barbarously taken by the most unjust sentence of a pretended Court of Justice and himself against law and all Justice kept out and dispossest of and this was all my reason For as for estate or quality I wanted not a sufficient competency neither was I ever ambitious to enlarge either for by the favour of my King's Predecessors my family was raised to a condition well known in this Country and now it is as well known that by his enemies I am adjudged to die and that by new and monstrous laws as making me an enemy to my Country for fighting for my Country as a Traitor to the laws for endeavouring to preserve the laws But Oh! God give me grace to consider him who suffered such contradictions of sinners and O my God assert the King to his Fathers Throne assert the laws to their former honour and restore thy own religion in its purity that all these shadows and false pretences of religion may vanish away and our childrens posterities may serve thee in spirit and in truth Good friends I die for the King the laws of the land the Protestant Religion maintained in the Church of England all as which I was ready to maintain with my life so I cheerfully suffer for them in this welcome death I am sentenced to death by a Council of Warre after quarter for life and assurance of honourable and safe usage by Captain Edge I had reason to have expected the Council would have justified my Plea which hath been Ancient Honourable Sacred and Unviolable untill this time that I am made the first suffering President for I dare affirm it that never Gentleman before in any Christian Nation was adjudged to death by a Council of war after quarter given I am the first and I pray God I may be the last president in this case I must die and I thank God I am ready for it Death would now be my choice had I the whole World in competition with it I leave nothing behind me which I much care for but my King my Wife Children and Friends whom I trust the never-failing mercies of my God will provide for I beseech God shew mercy to those who neither had mercy nor justice for me my blessed Saviour taught me by his example and command both to pray for my enemies and to so give my enemies I forgive them freely even those that contrived my ruine and pursued me to death I thank God I never personally offended them to my knowledge in my life and let me not offend against them at my death I forgive them freely and pray God for Christs sake to forgive them also Of my Faith and Religion I shall not I hope need to say much herein I hope my enemies if now I have any will speak for me I professe my faith to be in God only from whom I look for my salvation through the precious merits and sufferings of my blessed Saviour Jesus Christ which merits and sufferrings are applyed to my soul by the blessed Spirit of comfort the Spirit of God by whom I am assured in my own Soul that my God is reconciled unto me in Jesus Christ my blessed Redeemer I die a Dutiful Son to the Church of England as it was established in that blessed Prince my late Masters Reign which all men of Learning and Temperance will acknowledge to be the most pure and agreeable to the word of God and Primitive government of any Church within 12. or 1300. years since Christ and which to my great comfort I left established in the Isle of man God preserve it there and restore it to this Nation And O blessed God I magnifie thy name that thou gavest me the happinesse and mercy to be born in a Christian Nation and in a Nation where thy truth was professed in purity with honour to thy name and comfort to thy people I ascribe the comforts of thy Holy Spirit which I feel in my bosome to the Ministery of thy Word and Sacraments conveyed unto me in thy Church and made effectual by the operation of the same blessed Spirit In this faith good people I have lived and in this I die pray for me I beseech you and the God of mercies hear your prayers and my prayers for mine and your salvation Presently after the tumult was
here and therefore I tell you and I pray God it be not laid to your charge that I am the Martyr of the people Introth Sirs I shall not hold you much longer for I will onely say this to you that in truth I could have desired some little time longer because I would have put this that I have said in a little more order and a little better digested then I have done and therefore I hope you will excuse me I have delivered my Conscience I pray God that you doe take those courses that are best for the good of the Kingdome and your own salvations Dr. Juxon Will your Majesty though it may be very well known your Majesties affections to Religion ye it may be expected that you should say somewhat for t the worlds satisfaction King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs My Conscience in Religion I think is very well known to all the world and therefore I declare before you all That I die a Christian according to the profession of the Church of England as I found it left me by my Father and this honest man I think will witness it Then turning to the Officers said Sirs excuse me for this same I have a good cause and I have a gracious God I will say no more Then turning to Colonel Hacker he said Take care they doe not put me to pain and Sir this and it please you But then a Gentleman coming near the Ax the King said take heed of the Ax pray Take heed of the Ax then the King speaking to the Executioner said I shall say but very short prayers and when I thrust out my hands Then the King called to Doctor Juxon for his Night cap and having put it on he said to the Executioner Does my hair trouble you who desired him to put it all under his cap which the king did accordingly by the help of the executioner and the Bishop then the King turning to Doctor Iuxon said I have a good Cause and a gracious God on my side Doctor Juxon There is but one Stage more this Stage is turbulent and troublesome it is a short one But you may consider it will soon carry you a very great way it will carry you from earth to heaven and there you shall find a great deal of cordial joy and comfort King I goe from a corruptible to an incorruptible Crown where no disturbance can be no disturbance in the world Doctor Juxon You are exchanged from a Temporal to an Eternal Crown a good exchange The king then said to the executioner is my hair well Then the King took off his Cloak and his George giving his George to Doctor Juxon saying Remember Then the King put off his Doublet and being in his Wastcoat put his cloak on again then looking upon the block said to the executioner You must set it fast Executioner It is fast Sir King When I put my hands out this way stretching them out then After that having said two or three words as he stood to himself with hands and eyes lift up Immediately stooping down laid his neck upon the Block and then the Executioner again putting his hair under his Cap the King said thinking he had been going to strike stay for the sign Executioner Yes I will and it please your Majesty And after a very little pause the King stretching forth his hands The Executioner at one blow severed his head from his body the head being off the Executioner held it up and shewed it to the people which done it was with the Body put in a Coffin covered with black Velvet for that purpose and conveyed into his Lodgings there And from thence it was carried to his house at Saint James's where his body was embalmed and put in a Coffin of Lead laid there a fortnight to be seen by the people and on the Wednesday sevennight after his Corps embalmed and coffined in Lead was delivered cheifly to the care of four of his Servants viz. Mr. Herbert Captain Anthony Mildmay his Sewers Captain Preston and John Joyner former Cook to to his Majesty they attended with others cloathed in mourning Suits and Cloaks accompanied the Herse that night to Windsor and placed it in that which was formerly the Kings Bed-chamber next day it was removed into the Deans Hall which Room was hanged with black and made dark Lights burning round the Hearse in which it remained till three in the Afternoon about which time came the Duke of Lenox the Marquesse of Hertford the Marquesse of Dorchster the Earl of Lynsey having obtained an order from the Parliament for the Decent Enterment of the King their royal Master provided the expence thereof exceeded not five hundred pounds at their coming into the Castle they shewed their Order of Parliament to Collonel Wichcott Governour of the Castle desiring the Enterment might be in St. George's Chappel and by the form in the Common Prayer Book of the Church of England this request was by the Governour denyed saying it was improbable that the Parliament would permit the use of what they had so solemnly abolished and therein destroy their own Act To which the Lords replied there is a difference betwixt destroying their own Act and dispensing with it and that no power so binds its own hands as to disable it self in some cases all could not prevail the Governour persisting in the negative The Lords betook themselves to the search of a convenient place for the Burial of the Corps the which after some pains taking therein they discover a Vault in the middle of the Quire wherein as is probably conjectured lyeth the body of King Henry the eight and his beloved wife the Lady Jane Seamor both in Coffins of Lead in this Vault there being Room for one more they resolve to inter the body of the King the which was accordingly brought to the place born by the Officers of the Garrison the four Corners of the Velvet Pall born up by the aforesaid four Lords the pious Bishop of London following next and other persons of Quality the body was committed to the earth with sighs and tears especially of the Reverend Bishop to be denyed to do the last Duty and Service to his Dear and Royal Master the Velvet Pall being cast into the Vault was laid over the Body upon the Coffin was these words set KING CHARLES 1648. A Letter worthy Perusal written by King CHARLES to his Son the PRINCE from Newport in the Isle of Wight Dated November 29. 1648. Son BY what hath been said you may see how long We have laboured in the search of Peace Do not you be discourag'd to tread those wayes in all those worthy means to restore your self to your Right but prefer the way of Peace shew the greatness of your mind rather to conquer your enemies by pardoning then by punishing If you saw how unmanly and unchristianly this implacable disposition is
Mastet Wentworth he commends himself and gives him charge to serve his God to submit to his King with all faith and Allegiance in things temporal to the Church in things Spiritual chargeth him again and again as he will answer it to him in heaven never to meddle with the Patrimony of the Church for if he did it would be a Canker to eat up the rest of his Estate Carry my blessing also to my daughter Anno and Arabella charge them to serve and fear God and he will blesse them not forgetting my little Infant who yet knows neither good nor evil and cannot speak for it self God speak for it and blesse it now said he I have nigh done one Stroke will make my wife husbandless my dear children fatherlesse and my poor Servants Masterlesse and will separate me from my dear Brother and all my friends But let God be to you and them all in all After this going to take off his doublet and to make himself unready he said I thank God I am not affraid of Death nor daunted with any discouragement rising from any fears but do as chearfully put off my doublet at this time as ever I did when I went to bed then he put off his doublet wound up his hair with his hands and put on a white Cap. Then he called where is the man that is to do this last office meaning the executioner call him to me when he came and asked him forgiveness he told him he forgave him and all the world then kneeling down by the block he went to prayer again himself the Primate of Ireland kneeling on the one side and the Minister on the other To the which Minister after prayer he turned himself having done prayer and spake some few words softly having his hands lifted up and closed with the Ministers hands Then bowing himself to lay his head upon the block he told the executioner that he would first lay down his head to try the fitness of the block and take it up again before he would lay it down for good and all And so he did and before he layed it down again he told the Executioner that he would give him warning when to strike by stretching forth his hands And presently laying down his neck upon the block and stretching forth his hands the Executioner strook off his head at one blow and taking it up in his hand shewed it to all the people and said God save the King His body was afterwards embalmed and appointed to be carried into York-shire there to be buried amongst his Ancestors He left these three Instructions for his Sonne in writing First That he should continue still to be brought up under those Governors to whom he had committed him As being the best he could pick out of all those within his knowledg and that he should not change them unlesse they were weary of him that he should rather want himself then they should want any thing they could desire Secondly He chargeth him as he would answer it at the last day not to put himself upon any publique employments till he was thirty years of age at least And then if his Prince should call him to Publique Service he should carefully undertake it to testify his obedience and withall to be faithfull and sincere to his Master though he should come to the same end that himself did Thirdly that he should never lay any hand upon any thing that belonged to the Church He foresaw that ruine was like to come upon the Revenues of the Church and that perhaps they might be shared amongst the Nobility and Gentry But if his Son medled with any of it he wished the curse of God might follow him and all them to the destruction of the most Apostolicall Church upon Earth The Satyrick Elegie upon the Execution of Master Nathaniel Tomkins July the 5. 1643. To the Citizens of London T IS Tomkins glad spectators whom you see Hang as the Trophy of your tyranny Whose loyall harmlesse bloud is spilt By and for you yet no pale guilt Dwells in your faces with dry eyes You murther and call 't Sacrifice I will not say of fools but sure no man Can call such heathen Offerings Christian Such bloudy deep-dy'd Crimson facts Must not be call'd Apostles acts Though Case were godfather the Dove Descended on the Son of Love And not the Kite or Eagle no such fowle Must stand as Embleme of a Christian soul Though your new Buffe-Divines can draw Bloud from the Gospel and make 't Law A killing Letter and can bring Christ into th' field to kill the King When both the Canon and the Musket shot Proclaim'd you guilty of a Pouder-plot Blacker than Fauxes and more fell Than that you say was hatcht in Hell When to defend them you let flye At King Prince Duke Nobility T is true you bear a bloudy Crosse but this No badge of murther but Religion is And Walworth's Dagger in your field Shews a Lord Major a Rebell kill'd But now he is one and yet he And Walworth wears one Liverie For my part since Edge-hill I ' count that we Live not by right but onely courtesie He that dares smite my King is more Than I dare think grand Seigniour And I his vassaile and my breath Is his whose nod or frown is death Brittain where's now thy liberty thy walk Is not thine own thy gesture nor thy talk Thou mayst smile Treason now a look If cast a squint upon a book Sign'd with H. E. will strike th' as dead As Basiliskes or Gorgons head Isles were Informers punishment at Rome Where they liv'd Exiles ours is now become Their Paradice He that can spye Malignant in the face or eye Is a mad-man need nothing fear Preferments grow at Westminster For knaves and Sycophants and such as can Ruine three Kingdomes to make up one man Thus fell brave Tomkins rather thus He stood as did Calimachus And more spake dead for he did come A dead man to receive his doom Which as he did fore-know he scorn'd nor cou'd Their number or their malice chill his bloud He stood undaunted nor did fear The Saw-pit Lord or Manchester Nor yet Sir Johns bloud-guilty front With Straffords head engrav'd upon 't Nor the rest of City Judges that were there For nothing but to murther and forswear Thus dy'd the Roman Thrasea Brave man and thus fell Seneca Both wise and rich and fortunate Save in his tyrant pupills hate Nero who laugh't to see Rome frie and sung Unto his Harp the flames of Ilium You doe the same and worse for now A Kingdom 's all on fire whilst you Idle and glad spectators lend Fresh fuell lest the fire should spend Look to 't thou bloudy City fast and pray London that this prove not Acheldama From your black doom we 'll this conclusion draw You have no Gospel Tomkins had no Law Mr. Challenor his Confession and speech made upon the ladder before his Execution on
of these Inviters 'T is no time to dissemble How willingly I was to have served this Nation in any thing that was in my power is known to very many honest pious and religious men and how ready I would have been to have done what I could to have served them if it had pleased them to have preserved my life in whose hands there was a power They have not thought it fit and so I am become unuseful in that which willingly I would have done As I said at first Sir so I say now concerning that point I wish the Kingdoms happiness I wish it peace and truly Sir I wish that this bloud of mine may be the last that is drawn and howsoever I may perhaps have some reluctancy with my self as to the matter of my fact for my suffering for my fact yet I freely forgive all Sir I carry no rancour along with me to my grave His Will be done that has created both Heaven and Earth and me a poor miserable sinful creature now speaking before him For me to speak Sir to you State-business and the Government of the Kingdom or my opinion in that or for any thing in that nature truly it is to no end it contributes nothing My own inclination hath been to peace from the beginning and it is known to many that I never was an ill instrument betwixt the King and his people I never acted to the prejudice of the Parliament I bore no Arms I medled not with it I was not wanting by my prayers to God Almighty for the happiness of the King and truly I shall pray still that God may so direct him as that may be done which shall tend to his glory the peace happiness of the Kingdom I have not much more to say that I remember of I think I have spoken of my Religion D. Sibbald Your Lordship has not so fully said it Camb. Truly I do believe I did say something D. Sibbald I know you did 't is pleasing to hear it from your Lordship again Camb. Truly Sir for the profession of my Religion that which I said was the established Religion and that which I have practised in my own Kingdom where I was born and bred my Tenents they need not to be exprest they are known to all and I am not of a rigid opinion many godly men there is that may have scruples which do not concern me at all at no time they may differ in Opinion and now more then at any time differing in Opinion does not move me not any mans my own is clear Sir The Lord forgive me my sins and I forgive freely all those that even I might as a worldly man have the greatest animosity against We are bidden to forgive Sir 'T is a command laid upon us and there mentioned Forgive us our Trespasses as we forgive them that trespass against us D. Sibb 'T is our Saviours rule Love your Enemies Bless them that Curse you pray for them that persecute you do good to them that despightfully use you Camb. Sir it is high time for me to make an end of this and truly I remember no more that I have to say but to pray to God Almighty a few words and then I have done Then kneeling down with D. Sibbald he prayed thus MOst Blessed Lord I thy poor and most unworthy servant come unto thee presuming in thy infinite Mercy and the Merits of Jesus Christ who sits upon the Throne I come flying from that of Justice to that of Mercy and Tenderness for his Sake which shed his blood for sinners that he would take Compassion upon me that he will look upon we as one that graciously hears me that he would look upon me as one that hath Redeemed me that he would look upon me as one that hath shed his blood for me that he would look upon me as one who now calls and hopes to be saved by his All-sufficient merits For his sake Glorious God have Compassion upon me in the Freeness of thy infinite Mercy that when this sinful soul of mine shall depart out of this frail Carcass of Clay I may be carried into thy Everlasting Glory O Lord by thy Free Grace and out of thy infinite mercy hear me and look down and have Compassion upon me and thou Lord Jesus thou my Lord and thou my God and thou my Redeemer hear me take pity upon me take pity upon me gracious God and so deal with my soul that by thy precious merits I may attain to thy joy and bliss O Lord remember me so miserable and sinful a creature now thou O Lord thou O Lord that dyed for me receive me and receive me into thy own bound of mercy O Lord I trust in thee suffer me not now to be confounded Satan has had too long possession of this soul O let him not now prevail against it but let me O Lord from henceforth dwell with thee for evermore Now Lord it is thy time to hear me hear me gracious Jesus even for thy own Goodness Mercy and Truth O Glorious God O Blessed Father O Holy Redeemer O Gracious Comforted O Holy and Blessed Trinity I do render up my soul into thy hands and commit it with the Mediation of my Redeemer Praising thee for all thy Dispensations that it has pleased thee to confer upon me and even for this Praise and Honour and Thanks from this time forth for evermore D. Sibbald My Lord I trust you now behold with the Eye of Faith the Son of Righteousness shining upon your soul and will cheerfully submit unto him who hath Redeemed us through his Blood even the Blood of Jesus Christ that you may appear at the Tribunal of God clothed with the White Robe of his Unspotted Righteousness the Lord grant that with the Eye of Faith you may now see the Heavens opened and Jesus Christ standing at the Right Hand of God ready to receive you into his Arms of Mercy Camb. Then the Earl turning to the Executioner said Shall I put on another Cap Must this Hair be turn'd up from my Neck There are three of my servants to give satisfaction D. Sibbald My Lord I hope you are able to give all that are about you satisfaction you are assured that God is reconciled unto you through the Blood of Christ Jesus and the Spirit of the Lord witnesseth to you that Christ is become now a Jesus unto you My Lord fasten the Eyes of your Faith upon Jesus the Author and Finisher of your Salvation who himself was brought to a violent death for the Redemption of Mankind he chearfully submitted to his Fathers good pleasure in it and for us Blessed and holy is he that hath part my Lord in the first resurrection that is in the first Riser Jesus Christ who is both the Resurrection and the Life over him the second death shall have no power 'T is the unspeakable joy of a Believer that at the hour of death his soul
hath an immediate passage from this earthly Tabernacle to that Region of endless glory yea to the presence of God himself in whose presence is fulness of joy and at whose right hand there are pleasures for evermore Then the E. of Cambridge turning to the Executioner said which way is it that you would have me lie Sir Execut. The Executioner pointing to the front of the Scaffold the Earl replyed What my Head this way Then the Under-Sheriffs son said my Lord the Order is that you should lay your head towards the High Court of Justice The E. of Cambridge after a little discourse in private with some of his servants kneeled down on the side of the Scaffold and prayed a while to himself When he had finisht his prayer D. Sibbald spake to him thus My Lord I humbly beseech God that you may now with a holy and Christian courage give up your soul to the hand of your faithful Creator and gracious Redeemer and not be dismayed with any sad apprehension of the terrors of this death and what a blessed and glorious exchange you shall make within a very few minutes Then with a chearfull and smiling countenance the Earl embracing the Doctor in his Arms said Camb. Truly Sir I do take you in mine Arms and truly I bless God for it I do not fear I have an assurance that is grounded here laying his hand upon his heart Now that gives me more true joy then ever I had I pass out of a miserable world to go into an eternal and glorious Kingdome and Sir though I have been a most sinful creature yet Gods mercy I know is infinite and I bless my God for it I go with so clear a Conscience that I know not the man that I have personally injured D. Sibbald My Lord it is a marvellous great satisfaction that at this last hour you can say so I beseech the Lord for his eternal mercy strengthen your Faith that in the very moment of your Dissolution you may see the Arms of the Lord Jesus stretched out ready to receive your soul Then the Earl of Cambridge embracing those his Servants which were there present said to each of them You have been very faithful to me and the Lord bless you Camb. Then turning to the Executioner said I shall say a very short Prayer to my God while I lie down there and when I stretch out my hand my right hand then Sir do your Duty and I do freely forgive you and so I do all the world D. Sibbald The Lord in great mercy go along with You and bring You to the possession of everlasting life strengthning Your Faith in Jesus Christ This is a passage My Lord a short passage unto eternal glory I hope through the free grace of Your gracious God You are now able to say O Death where is thy sting O Grave where is thy Victory and to make this comfortable answer Blessed be God blessed be God who hath given me an assurance of victory through Christ Jesus Then the Earl of Cambridge said to the Executioner Must I lie all along Execut. Yes and 't please your Lordship Camb. When I stretch out my hands but I will fit my head first tell me if I be right and how you would have me lie Ex. Your shirt must be pinn'd back for it lie too high upon your shoulders which was done accordingly D. Sibbald My Lord Now now lift up Your eyes unto Jesus Christ and cast Your self now into the everlasting Arms of Your gracious Redeemer Then the Earl having laid his head over the Block said Is this right D. Sibbald Jesus the Son of David have mercy upon You. Execut. Lie a little lower Sir Camb. Well Stay then till I give you the signe And so having layn a short space devoutly praying to himself he stretched out his right hand whereupon the Executioner at one blow severed his head from his body which was received by two of his servants then kneeling by him into a Crimson Taffaty Scarf and that with the body immediately put into a Coffin brought upon the Scaffold for that purpose and from thence conveyed to the house that was Sir John Hamiltons at the Mews This execution being done the Sheriffs Guard went immediately to meet the Earl of Holland which they did in the mid-way between the Scaffold and Westminster-Hall and the Under-Sheriffs son having received him into his charge conducted him to the Scaffold he taking M. Bolton all the way in his hand passed all along to the Scaffold discoursing together upon which being come observing his voice would not reach to the people in regard the Guard compassed the Scaffold he said Henry Lord Rich Earl of Holland His Speech on the Scaffold immediately before his Death March 9. 1649. Holland IT is to no purpose I think to speak any thing here Which may must I speak And then being directed to the front of the Scaffold he leaning over the Rayls said I think it is sit to say something since God hath called me to this place The first thing which I must profess is what concerns my Religion and my Breeding which hath been in a good Family that hath ever been faithful to the true Protestant Religion in the which I have been bred in the which I have lived and in the which by Gods grace and mercy I shall dye I have not lived according to that Education I had in that Family where I was born and bred I hope God will forgive me my sins since I conceive it is very much his pleasure to bring me to this place for the sins that I have committed The cause that hath brought me hither I believe by many hath been much mistaken They have conceived that I have had ill Designs to the State and to the Kingdome Truly I look upon it as a Judgement and a just Judgement of God not but I have offended so much the State and the Kingdome and the Parliament as that I have had an extream vanity in serving them very extraordinarily For those Actions that I have done I think it is known they have been ever very faithful to the Publike and very particularly to Parliaments My Affections have been ever exprest truly and clearly to them The dispositions of Affairs now have put things in another posture then they were when I was engaged with the Parliament I have never gone off from those Principles that ever I have professed I have lived in them and by Gods grace will die in them There may be Alterations and Changes that may carry them further then I thought reasonable and truly there I left them But there hath been nothing that I have said or done or professed either by Covenant or Declaration which hath not been very constant and very clear upon the principles that I ever have gone upon which was to serve the King the Parliament Religion I should have said in the first place the Commonwealth and to seek the
though I confess a very hard one as to perform it pretty handsomly both as becomes a Gentleman and a Christian Onely I must desire you to expect no fine Prologue or Speech from me I never studied to make Orations a very unfit man to lay plots against a State who am scarce able to lay a few lines of plain English together as I ought But though I cannot speak happily I doubt not but I shall die happily I confess my self a great sinner Who is innocent God be mercifull to me a miserable sinner I adore the justice of God in all this that is come upon me I have deserved to die long since and blessed be God who hath given me such time to prepare But for this Crime I stand condemned for to day I do protest mine own innocency as to any consent or engagement to act in it I hope you will believe me when you consider upon what slender proofs and testimonies I suffer none of them legal or positive but circumstantial For my Brother Charls Alas poor youth how he was wrought upon But I desire all my friends to think honourably of him For my Brother Sir Gilbert This imagination of a Plot is said to have been hatched in France but I fear the nest was at Whitehall As for the King so far from concurring to such a Deed that I am only unsatisfied in this whether I shall die right in his favour because suspected of any thing so unworthy of him I fear he lost his Kingdome by such practises but whether he would recover them so is a question God hath better ways when it shall be good in his sight to plead his cause I was lately in France but on mine own score for I have commanded there and probably might For my past life it hath been but a troublesome one but now I hope I shall rest Since I was any thing I have served the King as I was bound And I wish all that did so had done it as faithfully He was condemned for a Tyrant but God For my Religion though a Souldier I am able to profess I am a Christian Souldier a true Son of the Church of England as constituted under Q. Elizabeth K. James and K. Charls of blessed memory Her Doctrine and Government I embrace Her Truth and Peace I pray God to restore I humbly give thanks to God Almighty for providing me the comfort of a Minister on whose fidelity I might repose my soul And I pray God to bless the poor faithful Ministers of this Church and give you hearts to esteem them the want whereof is no small cause of our misery My days have been few and evil yet God be blessed in all the vanities and folly of youth I have been far from Atheism or contempt of Gods worship I had alwaies awful impressions of Gods honour and service which is now my comfort And now dear Countrymen fare you well I pray God bless you all this whole Nation Alas poor England When will these black days be over When will there be blood enough I wish mine might fill up the measure I forgive all Once more fare you well Commend me to all my friends Pray for me I pray God make you as faithful and loyal as I have lived and as happy as I shall be by and by when I am dead Come Lord Jesus come quickly Father of mercies have mercy on me Saviour of the world save my soul O Lamb of God that takes away the sins of the world hear my prayers Into thy hands O Lord I commend my Spirit Lord Jesus receive my soul The last Speech of Mr. Peter Vowell which he intended to have delivered had he been permitted upon Munday the tenth of July 1654. on which day he suffered death in the place where Charing-Cross stood as from the Original paper written with his own hand appeareth Gentlemen AT this earthly Bar from them that pretend to have a great measure of sanctity I had hard measure but to that Bar I am now going the Bar of heaven I shall have Justice yea one day Justice against them except they water their beds and couches with tears of Repentance The Court gave severe and rash Judgement on my body and sent a pitifull fellow but a pitiless fellow that gave as rash a Judgement of my soul but that precious Jewel none of them could touch to hurt The Souls under the Altar cry loud for vengeance long ago how many more of late years have been added to them to help the cry the cry is loud of those lately whose blood hath been unlawfully spilt but vengeance is Gods and I will leave it to him The Court of my Tryal said I was confident and held it as a fault He also whom they sent to the Tower I know not if to entrap me under pretense to comfort my soul told me also I was confident I say the same and the same confidence I bring with me now and by Gods assistance I hope I shall carry it out of this world with my innocency Gentlemen Souldiers Among the ancient and savage sort of Heathen they had a Law once every three six or twelve moneths to offer up a sacrifice of humane blood to their God and that their God was a Divel Among us whether heathen or not you best know of late years we have had a fatal custome once in three six or twelve moneths to make not only a sacrifice but many sacrifices of humane Christian blood our Scaffolds have reek'd and smok'd with the choisest sort of blood But unto what God do you judge What God is he that delights in the blood of man Baal the god of Ekron Beelzebub the god of Flyes Amongst the Primitive Christians that lived neerest the time of our Saviour Christ the greatest Tyrants and persecutors of the Christians lived the persecution was great and yet the courage of those persecuted Christians was so great that it excelled the fury of the persecutors that they came in faster to be kill'd then they could kill they offered their bodies and throats so thick unto the slaughter that the hands of the Tyrants were weary with killing and yet Sanguis Martirum was Semen Ecclesiae and many Heathens came in with the Christians seeing their cheerful constancy rurned Christians and dyed Christians and dyed with them the Christians still encreased the more Of late years here hath been a great persecution in this Nation and yet the sufferers have been so many and present themselves so thick in the vindication of their King Country and Laws that they startled the very enemy himself their constancy so great that the eyes of their Judges dropped tears whether real or true let the Judge of Judges judge They still stand amazed at their constancy though they exceed the old Heathens Are not weary of killing Oh Souldiers How many of you have been brought up and led on by blind Principles wronged in your Education or seduced by your indiscreet