Selected quad for the lemma: religion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
religion_n	king_n	law_n	parliament_n	7,328	5	6.6868	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00887	The life and gate of Christianitie entreating of the sacrament of baptisme, deuided into five bookes. Contayning the effects, the mater, the forme, the baptiser, and the partie baptised: with the reasons and use of all the auntient rites and ceremonies. ... Composed, gathered, and written by O.A. ...	Almond, Oliver.	1614 (1614)	STC 11; ESTC S100511	119,637	234

THE LIFE AND GATE OF CHRISTIANITIE ENTREATING OF THE SACRAMENT OF BAPTISME DEVIDED INTO FIVE BOOKES Contayning the effects the mater the forme the Baptiser and the partie Baptised with the reasons and vse of all the auntient rites and Ceremonies Wonderful necessarie duringe these times to be vnderstood and perused of all sortes of persons Composed gathered and written by O. A. Effundam super vos aquam mundam mundabini ab omnibus inquinamentis vestris Ezechi cap. 34. With permission Anno M.DC.XIIII THE PREFACE TO THE CVRTEOVS READER COnsidering with my selfe Gentle Reader what should be the principall cause and most effectuall motiues that should vrge the kings maiestie and most high Court of Parlament to enacte and make that rigorous lawe and penall Statute concerning the Baptisme of Catholikes Children First that they should not be Baptised by their owne Priests nor anie Catholike Layman or Mydwife of their Profession in Religion Secondlie that they must be forced contrar●e to their consciences vpon paine of forfeiture of an hundreth pounds to bring or cause their Children to be brought to a Minister of a contrarie Profession in Religion and that Publikely in Church or Chapell there to be Baptised vnlesse the Child were in danger of death then the Minister to be sent for home to the Catholikes house and ther to minister this Sacrament The first reason or cause may be The first reason of t● Statute for that perchaunce they thought it could not be so sufficientlie performed by anie other then of their owne ministerie profession and Religion But if they imagined any such thing surely they were mightely deceaued and some of the learned amongst them I meane the Lords Spirituall might haue informed them that this conceit or opinion inclined to the practise of the old Heretikes the Donatists against whom S. Augustine writte many bookes aboue a thousand yeares agoe Aug. lib. 1. con Donat. who were perswaded that the Children Baptised by anie other then them selues were not sufficiently Baptised but they Rebaptised againe euen Catholikes if any returned or came to be of their profession Not much vnlike by reason of this statute it is nowe practised For if any Catholike doe present his Child at Church or Chappell for auoyding the penaltie with protestation that the Child is all readie christined yet not withstanding say the most part of the vnlearned ministers I will doe my dutie and office and so rebaptise the Child although this be expresslie contrarie to the constitutions of the Canon Law De Cōsecra dist 4. can qui bis and by the same Canon Law they incurre by the acte of Rebaptization Irregularitie Some in deed of the Ciuiller and learneder sort of Ministers doe not absolutly Rebaptise but with Condition If thou arte not Baptised I Baptise thee But this will not serue their turne but rather betrayeth their ignorance For they ought not to Rebaptise vpon Condition but when there is probable doubt that the partie presented vnto them is not Baptised Here is no such matter but protestation made by the parents or others that the Child is allready Baptised For a second reason The Second reason I imagine they could not so much as thinke that the Baptisme practised in the Roman Catholike Church or by a Roman Catholike Priest was no Baptisme was not auaylable and therfore they made this statute and law For if this doctrine were true woe then to their Protestanticall congregation For first then many of them were not Christians Secondly they neuer had any head of their Church a Christian They haue had but fower heads of their Church and they of diuerse sorts An old man a man of middle age a woman and a child and these fower all different in age or sexe and all fower baptised Catholiklie by a Catholike Bishop or Priest according to the Roman vse But if Baptisme acted and done by a Catholike Bishop or Priest according to the Roman vse were not auaylable why then no Baptisme no Christianitie and consequentlie the head of their Church no Christian For K. Henrie the eight the first head of the Church of England was Catholikly Baptised before Protestancie was preached King Edward the sixth a Chid a boy he also was Baptised according to the Roman vse by Henry his Father And for the woman Queene Elizabeth she was baptised Catholiklie God saue all good tokēs as the report goeth she berayed the font And for our King Iames Premonition who now raigneth he reporteth him self that he was Baptised by a Catholike Bishop And for the Circumstances I had rather an other should examine then my self But what milke he sucked from his nurces breast I know not but sure I am his mother from whom he had his being and first entrance into this world was a Constant Roman Catholike and a worthie Queene and Martyr But to conclud the statute sure was not acted vpon conceat that Catholikes did not trulie Baptise and that by Catholike Baptisme they were not true Christians Some other reason they had and what may that be Thirdly their motiue surely might be to gette monie The third reason and begger and impouerish Catholikes This in deed hath wrought some effect For some Gentlemen haue bene brought in question by some Promoters for not bringing their Children to the Church to be Baptised W. C. R. B. and so forced to compound or else by Publike Court to haue beene censured for the whole penaltie The Composition hath cost some twentie pounds some ten pounds some more some lesse We know that God doth suffer temptations tribulations miseries wants pouertie and some tyme beggerie it self to fall vpon is seruants 1. Cor. 10. v. 13. yet we are instructed by the Apostle S. Paule Deus autem fidelis est qui non patietur vos tentari vltra id quod c. That God is faithfull and will not suffer vs to be tempted aboue that which we are able But will make also with tentation yssue that we may be able to sustaine and withall to take cheere and Comfort Tobi. 2. We read that old Tobie by reason he did obserue his Religion burie the dead releeue and comfort the afflicted who were persecuted for their Consciences and this he did contrarie to the lawes and commaundement of the King Sennacherib he grewe into miseries was stroken blind by mischaunce had wants became verie poore yet afterward the Scripture sayeth God sent his Angell restored him to his sight and he became againe verie rich In like manner God suffered Iob to be tryed in the losse of his wealth and goods Iob. 1. 2. in the death of his Children and sore punishment of his bodie yet afterward his welth was restored his Children multiplied and he recouered his former health Almightie God commaunded Abraham that he should with his own hand Gen. 22 sacrifice his owne Sonne yet presently God sent his Angell who sayd Ne extendas manum tuam