Thirdly From Orders about Garrisoning Mansion-Houses Sending the Protestant Owners to the Goal who must never have expected either their Houses or Lives if King James had prevailed ibid. Estates of Absentees disposed of and promised to Papists p. 162 20. Objection That King James did not know the Consequence of Repealing the Acts of Settlement ibid. Answer First King James understood them better than any and held ten thousand pounds a year by them when Duke of York ibid. Secondly King James would not hear the Protestants plead at the Bar against the Repeal p. 163 Thirdly Bishop of Meath in a Speech in the House set forth the ill Consequences at large ibid. Fourthly The Protestants opposed it from Point to Point ibid. Fifthly Protestants were resolved to use their utmost that the ill intents of their Adversaries might appear the more p. 164 Sixthly Lord chief Justice Keating's Paper given to King James in behalf of Purchasers rejected ibid. 21. Protestants lost more in Ireland than all that favour King James's Cause in England are worth p. 165 Sect. 13. Eighthly The danger into which King James brought the lives of his Protestant Subjects in Ireland ibid. 1. At King James's Coming no General Pardon though it had been his Interest in respect of England ibid. 2. Is not chargeable with particular Murders further than by arming such Men as would be guilty of them p. 166 3. The Governments Design upon our Lives ibid. First by feigned Plots and Protecting the Perjured Witnesses Instance in Spikes Case The Dumb Friar p. 167 Secondly By wresting Facts to Treason Nugent declar'd Protestants having Arms to be so p. 168 Thirdly By violating Articles Mr. Brown of Cork Town of Bandon Earl of Inchiquin Captain Boyle Sir Thomas Southwell and his Party Lord Mountjoy's Soldiers Fort of Culmore King James's approach to Derry Captain Dixy Kenaght Castle p. 169 170 Fourthly By violating Protections p. 171 Protestants of Down p. 171 Protestants brought before Derry by General Rosen Bishop of Meath applyed to King James about it King James excused Rosen p. 173 174 Captain Barton of Carrick Mac Cross p. 175 Fifthly By private Orders and Proclamations with the penalty of Death Several Instances p. 178 Sixthly By the Act of Attainder Abstract of it Archbishops 2 Duke 1 Temporal Lords 63 Ladies 22 Bishops 7 Knights 85 Clergymen 83 Esquires and Gentlemen 2182 2445 p. 179 180 Not equalled by the Proscription at Rome Great part Attainted on Common Fame p. 182 Observations on the Act ibid. 1. Leaves no room for the King to Pardon ibid. 2. The Act concealed Out of the Power of an English Parliament to Repeal it by the Act for cutting off Ireland from England p. 183 3. The hast in drawing it up ibid. 4. Many left out particularly the Collegians and how ibid. 5. Applications in behalf of Protestants made their Case worse p. 184 6. Allowing of time to prove Innocency a meer Collusion ibid. 1. None knew what time was given ibid. 2. None knew what they would call Innocency Instance Desmineer and Ginnery ibid. 3. The Embargo on this side would not let them know on the other side 4. The Embargo on the other side would not let them come hither 5. To have come would have been an unwise Venture p. 177 4. Objection That few Protestants lost their Lives p. 178 Answer 1. When it is known how many have perished they will not appear few ibid. 2. The Irish Papists would not venture at much Murthering till they were past an after Reckoning they feared such Cruelty would be revenged on Roman Catholicks in England ibid. 3. Protestants were cautious not to provoke them and were true to one another p. 179 4. We dont know what would have been done with Attainted Persons ibid. 5. Protestants if Obnoxious absconded or escaped ibid. 6. The Support of King James's Army depended on the Protestants p. 179 Scotch Officers that came here wondered to find how Protestants were used having heard so much the contrary at home p. 180 The same given out in England Pity but those who believed and forwarded it had been sent hither ibid. The Irish doing what they did in their Circumstances what would they have done if left to their swing ibid. Sect. 14. Ninthly The method King James took to destroy our Religion p. 181 1. The Attempts against our Lives and Fortunes no sudden thing but the result of a long Design for which Tirconnel had 20000 l. per annum ibid. 2. King James pretended Liberty of Conscience but not to be expected from a Roman Catholick ibid. 3. The Laws and Coronation Oath secured our Religion The Clergy had merited from King James by opposing the Exclusion and disobliged their People p. 182 4. At his coming to the Crown the Roman Catholicks declared that his Promises to the Church were not intended for Ireland p. 183 Sect. 15. First By taking away our Schools and Universities p. 184 1. Lord Tirconnell put the Schools contrary to Law into the hands of Papists ibid. 2. And would have put in Popish Fellows into the College ibid. 3. Stopt the College Pension of 388 l. per annum from Easter 1688. turned out the Fellows and Students seized on the Library and Furniture p 193 4. Forbid three of them on pain of Death not to meet together p. 194 5. King James did not fill up vacant Bishopricks and Livings in his Gift ibid. 6. And allowed nothing for supplying the Cures p. 195 7. All the Bishops and Livings in the Kingdom would soon have come into the Kings hands p. 196 8. This not the effect of our Constitution the same in Popish Countries Thirty five Bishopricks void in France in 1688. King James's Ungratefulness to the Protestant Clergy ibid. Sect. 16. Secondly By taking away the Maintenance of the Clergy p. 197 1. Book-Mony denyed by the Papists from King James's coming to the Crown ibid. 2. Priests put in for Tythes Hardly recovered by Protestants p. 198 3. An Act of their Parliament applied Papists Tythes to the Priests ibid. 4. And Protestants Tythes too when the Priests had the Benefices ibid. 5. The Priests forc'd into Possession of Glebes where there were any p. 199 6. Protestant Clergy little better for the Tythes left to them Protestants had little Tythings left Priests by Dragoons seized what there was never wanted Pretences ibid. 7. House-Mony in Corporations taken away by their Parliament Pleaded against before the House of Lords but in vain p. 200 8. The same took away Ulster Table of Tythes p. 201 9. Duties payable to the King out of Livings were exacted wholly from the Protestant Incumbents though they had nothing left to them of their Livings their Persons seized and sent to Goal ibid. Collonel Moore Clerk of the First Fruits imprisoned because he would not be severe against them p. 202 Sect. 17. Thirdly By taking away the Jurisdiction of the Protestant Church ibid. 1. The Churches Right by Prescription to Jurisdiction ibid. 2. Act
be the peculiar Obligation that lies on us from the Oaths of Supremacy and Allegiance which tho it should be allowed lawful for a Foreign Prince to interpose would yet make it necessary for us to fight for our own Prince But to this I answer 1. That those Oaths were made by us to the King as Supreme Governor of these Kingdoms and while he continued such they did oblige us but by endeavouring to destroy us he as Grotius observes in that very Act abdicated the Government since an intention of Governing cannot consist with an intention of Destroying and therefore in all equity we are absolved from Oaths made to him as Governor That this may not seem a new Doctrine I would have the Reader observe that I only transcribe the Learned Falkner in his Christian Loyalty l. 1. c. 5. s. 2. n. 19. Such Attempts saith he of ruining do ipso facto include a disclaiming the governing those Persos as Subjects and consequently of being their Prince or King and then the Expression of our publick Declaration and Acknowledgment would still be secured that it is not lawful upon any pretence whatsoever to take Arms against the King 9. But Secondly No Oath of Allegiance doth oblige any Subject to assist his Prince in an ill Cause If therefore a King should against the Rules of Justice attempt to destroy a Neighbor Nation his Subjects who were convinced of this ought not to fight for him in such a War and if they ought not to assist him to oppress Foreigners much less is it lawful for them to assist him to destroy themselves or to fight against a Prince who comes to rescue them from Destruction intended against them and if no Protestant Subject could lawfully fight for King James in his Quarrel against their present Majesties it is manifest that he himself had thereby voided that Branch of the Oath of Allegiance of fighting for him by making the matter of it unlawful he having brought the Nation into such a Condition that at the same time they defended his Person they must enable him to accomplish his destructive Designs against them which no Casuist will say they were obliged to do They therefore that urge us with the Obligation of the Oaths of Allegiance ought either to make it appear that it was lawful for us to fight for him in an ill Cause or else that it was not an ill Cause to help him to destroy his People Or Thirdly That he had no such Design against us none of which I have yet seen attempted in any Paper that has appeared in his Defence 10. But Thirdly As to us particularly in Ireland his late Majesty King James and his Parliament here by a formal Act did repeal and make void all former Acts that required the tendering or taking those Oaths and left not one legal standing Oath in force whereby we or any other Subjects besides Soldiers were obliged to profess Subjection to him therefore those Oaths being repealed and voided by the King 's own express Act how could he expect that we should look upon our selves to be bound or obliged by them And indeed we must conclude from his Majesties consenting to repeal them either that he designed to release us from the peculiar Obligation arising from them as too strict or else that he did not design to depend on our Oaths for our Loyalty and therefore laid them aside as of no force to oblige us either of which must proceed from an intention to destroy the ancient Government with which he was intrusted and can signifie nothing less than that he did not intend to rule us as his Predecessors did or to depend on those Obligations of Subjection which they judged proper for the Subjects of these Kingdoms to give their King and that as he did not intend to keep his Coronation Oath to us so he did not value our Oath of Allegiance to him having left none that we know of in this Kingdom which any Law obliges us to take CHAP. II. King James designed to destroy the Protestant Religion the Liberty and Property of his Subjects in general the English Interest in particular and so alter the very Frame and Constitution of the Government SECT I. Shewing the Possibility of a Kings designing the Destruction of his Subjects 1. I Have in the former Chapter shewed that it is lawful for a Prince to interpose between another Prince and his Subjects if he attempt to destroy them I promised in the second place to shew that the late King designed and endeavoured to destroy and utterly ruin the Protestant Religion and English Interest in Ireland and to alter the very Frame and Constitution of the Government This I look on as the most material point of our Apology and to need the most clear and full proof for Jealousies and Fears in such a Case ought not to pass for Arguments or be brought into competition with a certain and plain Duty that is with Obedience to lawful Governors The Arguments therefore brought by Subjects to prove their Governors Design to destroy them in those Interests to preserve which is the only Reason of Mens desiring or submitting to Government ought to be so plain and evident that the Conscience of Mankind cannot but see and be convinced of their Truth especially the generality of the Subjects themselves ought to be fully satisfied and acquiesce in them 2. I know 't is commonly objected Who shall be Judge And for this Reason alone some conclude it can never be lawful to make any opposition against a Governor or to side with a Deliverer that comes only to rescue miserable Subjects but I answer there are some Cases so plain that they need no Judge at all every Man must be left to judge for himself and for his Integrity he must be answerable to God and his own Conscience Matters of Fact are often of this Nature and I take this to be one of them for either the People must be left to judge of the Designs of their Governor by what they see and feel from him or else they must be obliged to a blind and absolute Submission without employing their understanding in the case And I dare appeal to all the World whether it be safer to leave it to the Judgments and Consciences of a whole Kingdom to determine concerning the Designs of their Governor or to leave it to the Will and Conscience of the King whether he will destroy them One of these is unavoidable and I am assured it is less probable that the Generality of a Kingdom will concur in a Mistake of this Nature and less mischievous if they should mistake than that a King by Weakness wicked Counsellors or false Principles should design to make his People Slaves subvert the ancient Government or destroy one part of his People whom he hates in favour of another 3. That a Prince may design to destroy his Subjects tho the Asserters of Absolute Passive Obedience would
formerly been taken up and bred by Protestants some in one station and some in another they commonly were taught to read and write and many of them by the kindness of their Masters were preferred some became Counsellors at Law some Attornies some Clerks others continued menial Servants and Footmen Upon the Change of Affairs most of these began to despise their Benefactors or Masters and to count themselves better than those who had educated and taught them and in order to get Preferments altered their Religion in which their Masters with much care had instructed them and declared that in their Hearts they had been all along Roman Catholicks Above one hundred Footmen on these Declarations were advanced to be Captains Whereas their living so long in the profession of the Protestant Religion if they did not believe it was to all honest Men an Argument of so great Hypocrisie that the person guilty of it one would think should not have been trusted by any that valued either Truth or Honesty but if this Declaration was only feigned as I am apt to believe it was in many then their Conversion was an effect of Covetousness or Ambition and an Act of H pocrisie to be abhorred by all good Men. However to perswade the World that they were real they were very severe and mischievous to Protestants in general especially to those that had been kind to them whilst in an inferior condition And it was observable of these Converts that they immediately on their Reconcilement made themselves signal by some eminently wicked Act. Thus the Earl of Clancarty soon after his being reconciled murthered a Butcher at Moyallo by â—ossing him in a Blanket Captain Nangle after his murthered one Kelly in the Street Lieutenant Mac Gennis murthered Captain Hamilton Sir Maurice Eustace murthered I think two upon his Conversion One Warren murthered one Wilton Captain Waller murthered a Player one Blacbourn Captain Maurice murthered a poor Piper and was made High Sheriff of the Queens County Sir Gregory Birn turned in order to carry a Suit at Law against Captain Fitz Gerald which he is supposed to have carried by very indirect means as most that heard the Tryal believed it being strongly surmised by them that he had suborned Witnesses and corrupted the Sheriff to pack a Jury Captain Callahan was content to introduce his Conversion by affronting the Judge at Waterford breaking open a House and beating the Cryer of the Court to the hazard of his Life In short their Converts both Men and Women became infamous by very notorious Wickednesses The Men by Murthering Forgery Perjury Robbery Swearing and Cursing and the Women by Lewdness and prostituting themselves yet those of both Sexes were cherished and encouraged amongst them and for being Converts were in special request and next in the way to preferment 3. Lastly It was remarkable amongst them all Converts and others that they were very uncharitable and void of all compassion They turned vast numbers of Protestants out of their Houses and left them no other way of subsisting but begging and yet we rarely found that any of them gave a Farthing to the most necessitous Protestant Beggar they did not look on themselves at least did not act as if they had owed Faith Truth Justice or Civility to any Protestant They affronted abused betrayed and imprisoned every Body that would not be as wicked and as irreligious as themselves They often drank Damnation and Confusion to all Hereticks especially to the Prince and Princess of Orange and not content with this if any Protestant chanced to be in company they would endeavour to force it on him and abused or imprisoned him for his refusal 4. When they came to put in for Possessions of their ancient Estates it was frequently observed that several put in for the same Estate and pretended to be the Sons or Descendents of the Proprietors insomuch that four or five Affidavits point blank contrary to one another have been produced in Chancery at the same time the Chancellor was a little at a loss what to do till a Protestant Lawyer told him there was a Survey taken of the Kingdom in which twelve Men upon their Oaths had returned who was Proprietor of each parcel of Land in 1641. This he found to be a more certain Rule than a thousand Affidavits so little value had the King's Courts and his Popish Chancellor for the Oaths of those persons whom King James chose to employ and cherish instead of Protestants The Truth is they were People that made no distinction between Right and Wrong but as they served their Interest and therefore he chose them purposely to destroy the Liberties and Laws of the Kingdom in general and the Protestants in particular and no body can deny but they were well chosen for the Work for which he designed them and unfit for any else SECT VIII IV. King Jame's Officers were of such a Genius and Inclination as led them to destroy the Laws Liberties and Religion of the Kingdom 1. WHoever will be at the pains to look back on the State of Ireland before it was conquered by the English will find that the Heads of Septs were absolute over their Tenants their Wills passed for Laws and all their Proceedings were merely arbitrary and despotick This was the ancient Constitution of Ireland and the English who came over at first had by their Conversation with the Irish learn'd much of their Manners they made their Tenants Vassals and Slaves as much as the Irish had been to their Chiefs except in the English Pale which was a Scope of Ground that reached about twenty Miles from Dublin and even in some Places there the Tenures of the Country Farmers were exactly that which the Law of England calls Villanage the Tenant having nothing he could properly call his own Whatever the Landlord had occasion for he sent to his Tenants House and caused it to be brought to him without consideration or allowance or if he pleased he went to the Tenant's House with his Retinue and there staid as long as he thought fit eating and drinking and using every thing the Tenant had as his own This Practice was called Coshering and several Laws have been made against it 2. The old Landlords that had not forfeited their Estates in 1641 still kept up this way of dealing with their Tenants tho secretly and were so burthensom to them by their Exactions and Cosherings that the Tenants were miserable and poor and their Estates unimproved whereas the English and those that had English Education and took to their manner of Living were content with their Rents from their Tenants who by that means were able to live well grow rich and improve their Farms The native Irish who happened to fall under a Protestant Landlord would hardly ever after be perswaded to come under one of his own Religion a little Experience sufficiently shewing unto him the Difference between a Landlord who required no more than his Due
two hot headed Fellows amongst them but they universally talked at this rate And it was the common and encouraging Speech of the Earl of Tyrconnel from the very beginning of his Government and particularly when he took leave of several Privy Councellors and Officers at his going to wait on King James at Chester August 1687 I have put the Sword into your Hands And then in his usual Stile prayed God to damn them all if ever they parted with it again 9. 'T is further to be remembred that their Predecessors were so eager and earnest to recover this Power over their Vassals and to establish their Religion that they attempted to gain their Designs by that bloody Rebellion and Massacre in the year 1641. An Attempt no less desperate and unlikely to succeed than wicked and when their own Power appeared insufficient to gain their ends their supreme Council at Killkenny sent Commissioners with Instructions to offer up the Kingdom and themselves to the Pope the King of Spain or any other Foreign Popish Prince that would accept the Offer This was very well known to King James he was at the Council-Board when the original Instructions signed by order of the Supreme Council that then managed the Affairs of the Roman Catholicks of Ireland were produced before King Charles II and his Council in England in the year 1662 empowering their Agents to this effect and he might very well conclude that they who were willing to submit themselves to a Foreign Power to be rid of the Laws of England would heartily join with him to destroy them 10. Whosoever will consider Circumstances and lay things together will be apt to believe what is averred by some that King James before he declared his Religion had a desire and resolution to destroy the Laws and Liberties of these Kingdoms and make himself absolute if ever he came to the Crown after the manner of France and that the great motive of declaring himself a Roman Catholick at first wàs to make sure of that Party there are several things that rightly weighed will make this probable 1. If we consider that no Party amongst us was likely to be so wicked as to have bought his favour by joining with him in such a design except the Papists 2. Amongst Papists he chose out those and preferred them which he thought would be most Cordial to him and serve him most effectually in that design There can be no other reason given why he should be fonder of the Irish than the English Papists but that he thought the one more likely to go through with him than the other The English Papists are as Zealous in their Religion as the Irish and generally more honest Men yet the King rather chose to Cherish and Employ the latter The only imaginable Reason of his doing so was because the English were not so ready to give up the Laws and Liberties of the Kingdom to the Prerogative as the Irish and since King James's kindness was distributed according to the readiness he found in Men to betray their Country rather than according to their Zeal for their Religion have we not reason to conclude the first to be the true motive of his kindness rather than the latter 3. Those Protestants or pretended Protestants that cordially and heartily espoused this design and served him effectually to oppress and ruin their fellow Subjects kept his favour pretty well and were Employed by him notwithstanding their being reputed Protestants a certain sign that the Reason he discharged Protestants from their Trusts and Offices was chiefly because he thought they would not serve him as he expressed it without reserve or contribute heartily to inslave themselves and their Posterity 4. He often declared and more especially in his Act for Liberty of Conscience made in his Parliament in Ireland that it was his constant Resolution that there should be no other Test or distinction amongst his Subjects but that of Loyalty by which all knew that he meant an absolute submission in every thing to his Will for he accounted every body disloyal that disputed or demurred at any of his Commands 5. As soon as the Irish began to dispute his Orders and stand on the Laws he took it heinously from them and they lost much of his favour he spake hardly of them and wished at any rate to be rid of them when the House of Commons crost some proposal of his he was very much out of humor and declared that all Commons were the same as he found by them when they quarrelled with the Earl of Melford his Secretary of State he complained that they used him basely and unkindly and that he never would have come amongst them if he had thought that they would not let him choose his own Servants when they would not suffer him to Dispense with their Act of Attainder or Pardon any Attained in it with a non obstante he is said to have fallen into so violent a Passion that his Nose fell a bleeding He was very angry with some of his Council when they demurred at his Levying twenty thousand pounds per month without Act of Parliament and said he could do nothing if he could not do that From whence we see that he reckoned all his Power nothing except he could impose Taxes as the King of France doth and that this lay at the bottom of all his Designs Nay it was commonly reported by the Roman Catholicks that King James boasted and pleased himself mightily that he had made himself Absolute which none of his Predecessors could do and had a more numerous Army than any of them and consequently was a more glorious King If then his chiefest design was to oppress our Laws and Liberties no body can doubt but he had Instruments whose Genius and Temper inclined them to assist him as long as they were like to go sharers with him in the Purchase SECT IX V. The Officers employed by King James were most of them unqualified by Law and consequently fit Instruments to destroy the Laws 1. MEN may live very comfortably in a Nation and yet be excluded from the Power or Government of it therefore it is no injustice to exclude a certain Rank of Men that want such Qualifications as may give the Common-Wealth confidence in them from intermedling in the Government Of this Nature we have had Laws in all Countries in the World and whatever be pretended they are very often both just and necessary nor is it reasonable that the King should have a power to dispense with such since they are often made on purpose to secure the Common-Wealth against his encroachments Of this Nature are our Laws that disable Papists from all Employments Civil and Military by an Act of Parliament made in the Reign of Henry VIII no Man is to Execute any Employment till he has taken the Oath of Supremacy This is repeated and confirmed by another in the second of Elizabeth And here it is
observable how they evaded this Statute It positively requires that every Officer shall take and receive a Corporal Oath there set down and if any refused to take it then he is to forfeit whatever Office he hath at the time of the refusal and be disabled to retain or Exercise any Office Now to elude this Law the Oath was never tendered to their new Officers and consequently said they they never refused it neither are they liable to the Penalties of this Act. This was plainly against the design of the Statute a playing with the Words of it and shewed us that all Laws were insufficient to secure us against such Jusuitical Prevaricators By an Act made in the time of Henry VII it is Treason to stir up the Irish Country to War against the English and by several other Laws made both in England and Ireland the Papists especially the Irish are disabled to hold Places of Power or Trust and particularly Papists are excluded from Freedom in Corporations by a Clause in the Act of Settlement on which the new Rules for Regulating Corporations made by the Earl of Essex at his first coming to the Government are founded Now so great was King James's Passion for these People that he was not content to have them about him to shew them Countenance and Favour but in defiance of so many Laws he would needs thrust them into the Government and set them over Protestants who in making those Laws had resolved not to be Governed by them and the Laws themselves being designed to exclude them we must not imagine that King James made this bold adventure for nothing or that he would disoblige the Body of his People without designing some signal advantage to himself by it he must have some peculiar service for these unqualified Persons to do in which the rest of the Nation would not assist him and that could be nothing else but the destruction of their Laws and Religion for in every thing else they were rather too ready to comply with him but those that came into their Places of Trust and of Profit in defiance of the Laws merely by his Favour must be ingaged as deeply as he to support the Power that preferred them and destroy the Laws that laid such Bars in their way to Honor and Profit The Contest is here between our Laws Religion and Liberties on the one side and the Kings Power on the other and the King was sure that those to whom the Laws were Enemies would likewise be Enemies to the Laws and never stick at any thing to support the Power that made them what they were if they should they must needs sink having nothing else to support them besides it Whoever therefore accepted any Place or Preferment against the Laws did thereby oblige himself to a boundless submission to all the Kings Commands and to Execute them however illegal and consequently was become a fit Instrument to Sacrifice the Laws and Religion of the Kingdom to the will of his Sovereign If therefore King James designed the destruction of these as I suppose is apparent that he did from what has been said in this Chapter we have no Reason to imagin that he would not have been able to compass his design for want of assistants to Execute it having so many fitted to his Hand in this Kingdom 2. And this answers that Objection which we hear from some who will not understand our Circumstances but tell us that we ought to have had Patience and let King James take his Course for though he had destructive Designs yet he was but one Man and could not Execute them against us in his own Person nor procure others to Execute them for him since all Men would be afraid to obey his illegal Commands as long as they could not but know that they were accountable to the Laws for every thing done against them but it appears from the account I have given of those Persons whom King James employed that they neither knew nor feared nor cared for the Laws And that their business and enmity was as great against them as against us being resolved to destroy both together which they had effectually done had not God sent us a Deliverer to prevent it CHAP. III. King James not only designed but attempted and made a considerable progress in our Destruction SECT I. The Introduction to the proof of this head grounded on a short view of the State of Ireland at the time of King James's coming to the Crown and of the vain assurances Protestants gave themselves of Security from the consideration of their Merits towards him the Repute of his good Nature and his own true Interest 1. THE destruction of a People is so horrid a thing that it is not easie to persuade a good natured Man that such an unnatural design can enter into any ones heart and we our selves though almost ruined dare hardly relate it to others lest they should not believe us It is certain that if the Protestants of these Kingdoms could have believed that King James would have attempted what he did they would never have entred into such Feuds against their fellow Subjects and Friends to prevent his Exclusion but their Zeal for the Monarchy and Succession made them willing to overlook the danger and they persuaded themselves that the absurdity and difculty of the thing would keep him if he came to the Crown from attempting it notwithstanding they knew that his Principles inclined him and his Counsellors would prompt him to it I question much if any thing but sad Experience would ever have opened the Eyes or convinced the generality of these Nations that his designs were such as we found them in the event and perhaps it is worth all our Sufferings though very heavy to have learned as we have done by this Example never to trust Men of King James's Principles and Religion with a Power that may destroy us since it appears in him that no Interest Difficulties or Obligations are sufficient to hinder such from employing that Power to effect it No Man could be under deeper Obligations to use his Power with Moderation than King James was yet in the short time he possessed it he employed it with so much diligence and earnestness to destroy us that he in a great measure accomplished it and we must thank God only and his present Majesties victorious Arms that saved us from a total and final Destruction to which we were so manifestly devoted To make this appear it will be necessary to take a short view of the State of Ireland at and since King James's coming to the Crown and by the Alteration he introduced it will plainly appear what he designed At his coming to the Crown Ireland was in a most flourishing Condition Lands were every where improved and Rents advanced to near double what they had been in a few years before the Kingdom abounded with Money Trade flourished even to the Envy of our
Neighbours Cities especially Dublin encreased exceedingly Gentlemens Seats were built or building every where and Parks Enclosures and other Ornaments were carefully promoted insomuch that many places of the Kingdom equalled the Improvements of England The Papists themselves where Rancour Pride or Laziness did not hinder them lived happily and a great many of them got considerable Estates either by Traffick by the Law or by other Arts and Industry 2. There was a free Liberty of Conscience by connivence tho not by the Law and the King's Revenue encreased proportionably to the Kingdom 's Advance in Wealth and was every day growing it amounted to more than three hundred thousand pounds per annum a Sum sufficient to defray all the Expence of the Crown and to return yearly a considerable Sum into England to which this Nation had formerly been a constant Expence If King James had minded either his own Interest or the Kingdoms he would not have interrupted this happy Condition But the Protestants found that neither this nor the Services of any towards him nor his own good Nature were Barrs sufficient to secure them from Destruction 2. It is certainly the Interest of all Kings to govern their Subjects with Justice and Equity if therefore they understood or would mind their true Interest no King would ruin any of his Subjects but it often happens that either Men are so weak that they do not understand their Interest or else so little at their own Command that some foolish Passion or Humour sways them more than all the Interest in the World and from these proceeds all the ill Government which has ruined so many Kingdoms Now King James was so bent on gaining an absolute Power over the Lives and Liberties of his Subjects and on introducing his Religion that he valued no Interest when it came in competition with those 3. Every Body that knew King James's Interest and the true Interest of his Kingdoms knew that it concerned him to keep fair with Protestants especially with that party who were most devoted to him and had set the Crown on his Head and this had been in the Opinion of thinking Men the most effectual way to inlarge his Power and introduce his Religion but because it did not suit with the Methods his bigotted Counsellors had proposed he took a Course directly contrary to his Interest and seemed to take a peculiar pleasure in affronting and oppressing those very Men whom in Interest he was most concerned to cherish and support His Proceeding thus in England was visibly the Cause of his Ruin he had left himself no Friend to stand by him when he stood in greatest need of them Upon his coming to Ireland the Protestants had entertained some favourable Hopes that he would have seen and been convinced of his Error and would now at last govern himself by other measures it was manifestly his Interest to have done so and nothing in probability could have allayed the Heats of England and Scotland so much as his Justice and Kindness to the Protestants of Ireland nor could any thing have had so much the Appearance of an Answer to those many and evident Arguments by which they demonstrated his destructive Designs against those Kingdoms as to have had it to say that in Ireland where it was in his Power he was far from doing what they surmised he intended to do in England or if he had ever any such intentions it was plain he had now altered them These things were laid before him by some that wish'd well to his Affairs and had more Prudence than his furious and bigotted Counsellors and sometimes they seemed to make Impressions on him but the Priests and needy Courtiers who had swallowed in their Imaginations the Spoils and Estates of the Protestants of England as well as of Ireland could not endure to hear of this They seemed mightily afraid lest he should be restored to his Throne by consent of his Protestant Subjects For if so said they we know it will be on so strict Conditions that we shall gain but little by it it will not be in his power to gratifie us And not only they but the Irish in general likewise endeavoured to make his Restitution by way of Articles or Peace impracticable and impossible A Design so extremely foolish that it is strange any should be found so sillily wicked as to promote it or that King James should be so imposed on as to hearken to it and yet it is certain he did at least at some times entertain it and was heard to express himself to one that pressed him to Moderation to Protestants on this account that he never expected to get into England but with Fire and Sword However his Counsellors were not so weak but they saw what disadvantage his dealing with the Protestants had on his Interest in England and therefore they took care to conceal it as much as possible they stopped all Intercourse as far as they could with England they had a party to cry up the mildness of King James's Government towards the Protestants to applaud the Ease the Plenty the Security in which they lived and to run down and discredit all Relations to the contrary that came from Ireland These endeavoured to perswade the World that there was no such thing as a Bill of Attainder or of Repeal no Act taking away the Preferments or Maintenance of the Clergy nor any Imprisonment or Plundering of Protestants no taking away of Goods by private Orders of the King or levying of Monies by Proclamations In short they did that which on all occasions is the Practice and indeed Support of Popery They endeavoured to face down plain matter of Fact with Forehead and Confidence and to perswade the World that all these were mere Forgeries of King James's Enemies As many as believed these Allegations of theirs and were persuaded by them that the Protestants of Ireland were well used by King James were inclined to favour him a certain sign that if they had been really well used by him it would have gotten him many Friends and perhaps reconciled some of his worst Enemies But the Design entertained by him and his Party required the Ruin of Protestants and of their Religion whereas his Interest required that it should not be believed that he designed either and therefore Care was taken to prosecute the Design with all eagerness and deny the Matter of Fact with all impudence and his Majesty took care to promote both for he ruined the Protestants of Ireland by his Acts of Parliament and by the other Methods we shall hereafter speak of and by his Proclamations sent privately into England to his Partisans there assured the World that the Protestant Religion and Interest were his special care and that he had secured them against their Enemies It was his Interest to have done as well as pretended this but the carrying on his Design was so much in his Thoughts that he chose to sacrifice his
Interest to it 4. And no wonder if it be true what is reported of him that he resolved to die a Martyr rather than not settle his Religion and that he had rather die the next day that Design being compassed than live fifty years without effecting it All which sufficiently explains that which seemed a Riddle to many how King James should be so very hard on his Protestant Subjects when his Interest required that he should treat them with all imaginable kindness especially in the present Circumstances of his Affairs whilst in Ireland The Reasons of his acting contrary to his Interest in so palpable an instance were either from the Persuasions of his ill Counsellors who assured him that they would so order the Matter that what he did in Ireland should not be heard of or not be believed in England or else from a settled Resolution not to mind any Interest which came in competition with his grand Designs of advancing Popery and the Slavery of the Nations To effect which it is manifest he was content to be a Vassal to France for whosoever calls in a potent Neighbour to his assistance must reckon that will be the consequence if he get the better by his Means of which the Irish themselves were sensible when they saw the French Succors landed and the Protestants could not but conclude that King James was so intent upon destroying them that so he compassed that Design he cared not if he enslaved himself and the Kingdoms 5. Nor had the Services of any towards him more influence on him than his own Interest Never had any Prince fairer Opportunities to distinguish his Friends from his Enemies than King James the struggle he had to get to the Crown was so long and the issue so doubtful that there was no Temptation for any one to dissemble his Thoughts towards him and never had Subjects a fairer opportunity to serve and merit from a Prince Now his Carriage to those that then proved his Friends who against their own Interest and against the Endeavours of the most powerful and most diffused Faction that ever appeared in a Kingdom set the Crown on his Head is a plain demonstration of what force Merit or Service were with him towards altering his private Designs No sooner did it appear that those who were against the Exclusion designed to preserve the Kingdom as well as the Succession but he abandoned them and not only laid them aside but further exposed them to the revenge of those very Men that they had provoked by espousing his Quarrel It is no news to any how King James cast off his fastest Friends when he saw that they would not proceed after his Measures to destroy the Liberty and Religion of their Country and took into his Bosom and Council those that had been his most bitter Enemies when he perceived that they would assist him in that Design Which is a plain demonstration that he had no regard to Services or Merit further than they tended to enslave the Nations and destroy the settled Religion But no Protestant that had any value for his God his Conscience or Country could pretend to this Merit and therefore in the King's Opinion he could do nothing that his Majesty would count a Service King James had no desire to be served by Protestants as was manifest by his turning many out for no other reason but because they would not change their Religion By preferring Papists to all Places of Trust and Profit tho not so deserving or well qualified for them as those that possessed them By his declaring that he would have all that did eat his Bread of his own Religion If therefore he employed any it was for a colour either to cover his Partiality or because he could not find a Papist fit for their Places or because he believed that in time he might gain them to be of his Religion or lastly because he had some odious Work to do which he thought he could the better excuse if he could get a Protestant to do it where these Reasons ceased he never employed any But it is observable where he did employ them tho their places were considerable yet they never had the Interest with him or power proper to their place but were mere Cyphers in it Thus he made Sir Edward Herbert Chancellor of England and caused a Seal to be cut for him but he never allowed him that Interest with him or had that regard for him in Councils that his place required The puny Papist Judges had more influence on the King and could make bolder with him than he he was not admitted to the Secret of Affairs at all and at the publick Councils he was set below Fitton Chancellor of Ireland and several others whom I am informed whilst employed as Chancellor of England and in his Masters presence he ought to have preceded But generally Protestants were only admitted to inferior places and for the most part with a Companion and they had only the Name their Companions must do all and they durst not contradict them and tho they were intitled to rise according as Vacancies fell yet some inconsiderable Papist was sure to get the start of them and to be put over their Heads so that it was never in their power to serve the King considerably or merit at his Hands If they did chance to do any thing signal yet their Enemies had so much the advantage of King James's Ear that they were sure to be misrepresented and what those said having the dead Weight of Religion to help it did generally with him outweigh the Protestants Service Of this Sir Charles Murry is an Instance he followed King James through France to Ireland and all along appeared zealous for his Service Yet because he professed himself a Protestant upon his landing at Kinsale some that had an ill will to him prevailed with the King to clap him up a Prisoner in the Fort of Kinsale where he lay without being able to learn any Reason for his Confinement from the twelfth of March 168â— â— till toward the end of the following Summer and then they had occasion for him to help to order their Camp and fortifie Ardee which procured him his Liberty tho he never could have the satisfaction to learn either his Crime or his Accuser My Lord Forbess Son to the Earl of Granard is another remarkable Instance When the pretended Parliament sate in Dublin both Houses were informed that my Lord Forbess adhered to King James's Interest in England and that he was a Prisoner in the Tower upon that account his Friends thought it proper to improve this occasion with the King and the Parliament to save my Lord's Estate at Mollingar which he holds under the Act of Settlement And this seemed the more feasible because the Lands did if not all yet for the most part formerly belong not to private persons but to a Corporation But all the Interest could be made did not
preservation of the Kingdom and that he designed to advance the Popish Irish Interest in Ireland which every Body knows cannot be done without the utter ruin of the English Protestants 3. Yet all this we patiently endured and exercised our Charity in relieving the poor cashiered Soldiers and in putting the ruined Gentlemen into a way of Subsisting which was generally by sending them over Seas to Foreign Service and perhaps their Clamours and Sufferings did contribute to move the Compassion of the Prince of Orange our present Sovereign and forward his Designs 4. In the mean time the new raised Forces and Officers being put into Arms and Command to which they were Strangers into good Cloaths and mounted on Horses for which others had paid behaved themselves with all the insolence common to such sort of Men when unworthily Advanced They every where insulted over the English and had their Mouths continually full of Oaths Curses and Imprecations against them they railed on them and gave them all the opprobrious names they could and if any Chastized them for their Sauciness though ever so much provoked they had the Judges and Juries on their side They might kill whom they pleased without fear of Law as appeared from Captain Nangles murthering his disbanded Officer in the Streets of Dublin but if any killed or hurt them they were sure to suffer as Captain Aston found to his cost who was hanged for killing a Papist upon his abusing the Captains Wife in the Street They immediately ruined all the Protestant Inns of Ireland partly by oppressing them with Quarters partly by paying nothing for what they had in their Quarters and partly by driving away other Guests by their rudeness 5. In this insolence they continued and daily increased till the Prince of Orange came into England But then new Commissions were issued out with all dilligence of one sort or another sometimes five hundred in a day All the Scum and Rascallity of the Kingdom were made Officers every where the Papists arm'd and inlisted themselves and the Priests suffered no Man to come to Mass that did not Arm himself with at least a Skean and half Pike The new Commissioned Officers were obliged without Pay to subsist their Men as they termed it for three months a thing impossible for them to do since most of them were not able to maintain themselves The better sort of their Captains and inferiour Officers had been Footmen or Servants to Protestants One Gentlemans Cowherd was made a Lieutenant but he would fain have capitulated with his Master to keep his place vacant for him if his Commission did not hold Most of them were the Sons or Descendents of Rebels in 1641 who had murthered so many Protestants Many were Outlawed and Condemned Persons that had lived by Torying and Robbing No less than fourteen notorious Tories were Officers in Cormuck ô Neals Regiment and when forty or fifty thousand such were put into Arms without any Mony to pay them we must leave the World to judge what apprehensions this must breed in Protestants and whether they had not Reason to fear the destruction that immediately fell on them they saw their Enemies in Arms and their own Lives in their power They saw their Goods at the mercy of those Thieves and Robbers and Tories now armed and Authorized from whom they could scarce keep them when it was in their power to pursue and hang them And they had all the Reason in the World to believe that a Government that had armed such Men of desperate Fortunes and Resolutions was so far from protecting them which is the only end of all Government that on the contrary it designed to destroy both their Lives and Fortunes The latter of which as will appear by the sequel they have in a manner intirely lost 6. I could never hear any thing pretended for these proceedings except it were either 1. That the Army were the Kings Servants and every Man may employ what Servants he pleases or 2. That Protestants would not concur with the Kings intentions and therefore there was a necessity of dismissing them And 3. as to the general arming the Papists and Plundering the Protestants that it was necessary in order to raise and encourage an Army otherwise the King had had nothing to trust to 7. As to the first of these It is not true that every Man may entertain what Servants he pleases because one ought not to entertain any that are not qualified as the Law requires 2. If it were granted that the Case were the same between the King and his Army as between a Master and his Servants and that a Master might entertain what Servants he pleased neither of which is true yet it is to be considered that where another pays the Servants the Master must be obliged to keep such Servants as well answer the design of such as afford the Wages Now it was the Kingdoms Mony that paid the Soldiers it was given the King by a Protestant Parliament to preserve the Protestant English Interest and suppress the conquered Irish Papists as appears by the Acts themselves it was paid by them out of their proper Fortunes and Estates and for the King to Employ the Mony so given and paid him to Arm those whom it was designed to suppress and destroy those who gave it is the greatest breach of Trust and prevarication of which any can be guilty 8. As to the second Reason that Protestants would not concur with the Kings intentions I believe it is true but the Reason was because the Kings intentions were to destroy the Laws Liberty and Religion Established in his Kingdom they had and would have answered every just intention of the King nay such as were Employed by him had concurred further with him than was perhaps justifiable And his laying them aside as unserviceable to his Designs is a plain Demonstration that those Designs were irreconcilable to the good of the Kingdom and the Protestant English Interest 9. As to the third Reason that it was necessary in order to raise an Army for the King to Arm all the Rascallity of Ireland and to let them destroy the Protestants to subsist and hearten them I answer that this owns a Necessity if not a Design of destroying us and considering that the Papists only by their wicked Counsels had brought that necessity on the Kingdom it can never be imputed to the Protestants by any wise Man as a Crime that they were unwilling to comply with the King to their own Destruction or that they rather chose to be delivered by his present Majesty than ruined by King James and his foolish Counsellors Upon the whole the ordering the Irish Army as it was by King James is a plain Demonstration of his Design to destroy us and a great step towards it and he had effectually done it had not the Providence of God raised up his present Majesty to Relieve us SECT III. Secondly King James's ordering the Courts of
Judicature in such a method as tended to destroy the Protestant English Interest of Ireland 1. THE support and happiness of a Kingdom consists chiefly in the equal and impartial Administration of Justice and that depends on the choice of fit and duly qualified Persons for filling the Courts and Executing the Laws but King James made choice of such Persons for these Offices as were so far from answering the intent of their Places that they made it their business to destroy the Protestant Interest and the Laws that preserve the Liberty of the Subject in general by those Laws no Man was capable of being a Judg who had not taken the Oath of Supremacy The Judges he found on the Bench had taken it but yet some of them were known to be rather too favourable to Papists and considering the influence King James had in his Brothers time in disposing of Offices it is not to be imagined that he would suffer any Man to sit as a Judge who had not been favourably represented unto him in that Point though we must own he was mistaken in some of them hence it came that Protestants did frequently complain of the Favour and Countenance their Adversaries found in the Courts of Justice even in King Charles II. time But when King James came to the Crown moderate nay favourable Judges would not do the Work he designed He found it necessary to Employ the most Zealous of his Party those who both by Interest and Inclination were most deeply ingaged to destroy the Protestant English Interest and accordingly such were picked out and set on all the Benches 2. The Chancery is the great and highest Court wherein the great Frauds and other matters belonging to Trusts and Equity are determined and neither the Lord Primate Boyle who had managed that Court about twenty years nor Sir Charles Porter who succeeded him could answer the Kings intention but Sir Alexander Fitton of whom I have already given some account a Person detected of Forgery not only at Westminster and Chester but likewise Fined by the House of Lords in Parliament must be brought out of Goal and set on the highest Court of the Kingdom to keep the Kings Conscience though he wanted Law and natural Capacity as well as Honesty and Courage to discharge such a Trust and had no other quality to recommend him besides his being a Convert Papist that is a Renegado to his Religion and his Country but the mystery of this was easily found out The Papists of Ireland had gone a great way to retrieve the Estates they had forfeited by the Rebellion 1641 by counterfeit Settlements Forgeries and Perjuries and to do their business in a great measure there needed no more than to find a Judg that would be favourable to and countenance such proceedings and where could they find a more favourable Judg than one who was notoriously involved in the same guilt and who probably in some Cases did not esteem such Arts unlawful but besides this there is requisite to a Chancellor a peculiar quickness of Parts and Dexterity to penetrate into the contrivances of Cheats and Forgeries for which Sir Alexander Fittons natural slowness and heaviness incapacitated him but this very defect together with his Zeal for Popery fitted him to execute the Kings design as effectually as any that could have been found He could not understand the merit of a Cause of any difficulty and therefore never failed to give Sentence according to his inclination having no other Rule to lead him and how he was inclined towards Protestants appeared from his Declarations on all occations against them he did not stick on a Hearing to declare that they were all Rogues and that amongst forty thousand there was not one who was not a Traitor a Rebel and a Villain for this Reason he would not allow the Guardianship of a Child to the Protestant Mother but gave it against the positive words of the Law to the Popish Relations for this Reason he refused to hear so much as a demurrer in the Popish Dean of Christs Church Mr. Staffords Case For this Cause he over-ruled both the common Rules of Practice of the Courts and the Laws of the Land declaring in open Court that the Chancery was above all Laws that no Law could bound his Conscience and he acted accordingly in many Cases where Protestants were concerned After hearing a Cause between one of them and a Papist he would often declare that he would consult a Divine before he gave a Decree that is he would have the Opinion of a Popish Priest his Chaplain Educated in Spain and furnished with Destinctions to satisfie his Conscience how far he should do Justice to Protestants many Papists came and made Affidavits of being in Possession when they never were and got Injunctions and Orders without any more ado to quiet their Possessions But a Protestant though never so palpably disturbed could not procure any Order but was sent to the Common-Law to recover his Possession by a Popish Jury returned by a Popish Sheriff before a Popish Judg that is he must expect Law from Judges and Officers that Sate and Acted in defiance of Law If at any time the Chancellor was forced to grant an Injunction or Decree it was with all the difficulties and delays that could be and often the thing was lost and destroyed before the Order came for recovering it 3. The Administration of Justice and Equity is the great end of Government and it is as good nay better to be without Governours than to have Governors under whom Men cannot reasonably hope for these We see from the choice of a Chancellor what care King Iames took for the Administration of Equity to Protestants To help the matter he added as Assistants to the Chancellor Mr. Stafford a Popish Priest for one Master of the Chancery and Felix ô Neal Son of Turlogh ô Neal the great Rebel in 1641 and Massacrer of the Protestants for another To these generally the Causes between Protestants and Papists were referred and upon their Report the Chancellor past his Orders and Decrees 4. The Courts of Common-Law were put into the same method and great care taken to fill them with Judges who might be ingaged in a profest enmity to the Protestant Interest In Ireland there are only three Judges on a Bench and it was thought fit for a colour till things were Riper to keep one Protestant on every Bench but whilst there were two Votes to one the Protestant Judg could neither do Right to Protestants or retard a Sentence to be given in the favour of a Papist This mock method of seeming to trust Protestants they took likewise in naming Burgesses and Aldermen for Corporations they generally put some few into their New Charters to serve for a pretence of impartiallity and yet to signifie nothing this Method of continuing some few Protestants in Courts and Corporations serving only to silence and exasperate us to be thus
so kept them in Heart by countenancing them that they did not doubt some time or other to recover their Estates and they often told the English when heated by Drink or Passion that the time was drawing near when they would out them of their Estates and Improvements and send them to Dig or Beg. This Hope kept the Irish Idle and hindred them from applying themselves to any thing else and they were so sure of regaining their forfeited Estates that they disposed of them by Wills and Settlements as if in Possession which Wills and Settlements made by them whilst out of Possession are confirmed by a particular Act made in their late pretended Parliament 2. When King James came to the Crown they reckoned they had gained their Point and did not fail to labour it with all possible Industry and no doubt but his Majesty designed to gratifie them in it but he did not think fit to let the Protestants know his Intentions on the contrary he industriously concealed them He sent over the Lord Clarendon Lord-Lieutenant in the Year 1685. who arrived here January 10. he gave him in Charge to declare That he would preserve the Acts of Settlement and Explanation inviolable And accordingly the Lord Clarendon made this Declaration in Council and further gave it in Charge to all the Judges who solemnly declared on the Bench in their respective Circuits the Kings firm Intentions to preserve those Acts and in them the Protestant English Interest of Ireland At the same time Sir Charles Porter was sent over Chancellor of Ireland and he likewise had a Command from the King to assure all his Subjects that he would preserve these Acts as the Magna Charta of Ireland and Sir Charles at his entrance on his Office declared this solemnly on the Bench as Chancellor Fitton also after did and used withall to term it The Darling of the Nation and that it was the King's Pleasure to give his Subjects this Assurance These kind of Declarations were often repeated and gain'd Belief from the credulous Protestants especially that made by Sir Charles who behaving himself with Courage and Integrity in his Office went a great way to perswade them But the Papists were nothing daunted at it they knew that this was only a piece of Policy to â—ull us asleep till the Army was modelled and things fitted for repealing these Acts and then all the Protestations to the contrary would signifie nothing The new Attorney General Nagle was the first that durst openly propose the Repealing of them in his Letter from Coventry dated October 26. 1686. in which he endeavours to shew some Nullities and Invalidities in the Acts but mainly insists on the Inconveniency it would bring to the Popish Interest to have those Acts continued When the Earl of Tyrconnel came to the Government things were Riper and so King James ventured to discover his Intentions a little further and therefore in the first Proclamation issued out by the Lord-Deputy Tyrconnel and dated Feb. 21. 1686. he promised to defend the Laws Liberties and established Religion but upon debate at the Council-Board leaves out the Preservation of the Acts of Settlement and Explanation In Spring 1688. he sends over to England Chief Justice Nugent and Baron Rice to concert the Methods of repealing it That this was their Errand was publickly known and is confessed by my Lord Sunderland in his Letter to his Friend in London dated March 23. 1689. and if we believe him they bid 40000 l. to gain his Lordship to assist them but whatever his Lordship did with them it is certain they succeeded in their Design though perhaps a little delay'd in point of time and agreed on the several Steps by which they were to bring it to pass they knew it was generally discoursed that they went on this Errand and it would have alarm'd the whole Kingdom if they had own'd their Success they therefore dissembled it and contrived to have it given out that the King had rejected their Proposals but granted others that were very Beneficial to the Kingdom the Heads of which they took care to have published In the mean while they fell on prosecuting their Design according to the Secret Resolutions agreed on and began immediately to put things in order to have a Parliament that would be sure to answer their Intentions they proceeded to finish the Regulations of Corporations against which Quo Warranto's had before been issued as we have already shewed and that things might not stick in the House of Lords by reason of the Numerousness of the Protestant Peers and Bishops a List was drawn up of such Papists as the King might by Writ call into the House to Out-vote them The Sons of such Lords as had been Indicted and Out-lawed for the Rebellion in 1641. had brought Writs of Error to reverse their Father's Outlawries which made them uncapable of Sitting which was in effect to destroy the Act of Settlement that was founded on those Out-lawries The Protestants saw the Consequence of the Reversing them and therefore earnestly opposed it but Lord Chief Justice Nugent and his Fellow-Judges over-ruled all Oppositions that could be made and reversed as many as desired it Some of them when they had reversed the Outlawries ask'd the Attorney General whether they might not now Sue for their Estates He answered that they should have a little Patience perhaps they would come more easily meaning that when a Parliament sate it would by repealing the Act of Settlement give them their Estates without a Suit 3. But many had not Patience to wait the General Restitution and therefore as soon as they had Judges and Sheriffs to their mind they set up Counterfeit Deeds and easily obtained Verdicts if the Protestants brought a Writ of Error yet that did not benefit them nor stop their being outed of Possession for the Sheriffs on their own Heads gave the Old Proprietors Possession and left the Protestants to recover it by Injunction out of Chancery or by Common-Law Thus Doctor Gorge was outed by Mr. Barnwell of a great Estate and many others notwithstanding their Writs of Error Some Old Proprietors had gotten some Conditional Orders from the Commissioners of the Court of Claims for Estates many of which only enabled them to bring their Actions at Common-Law These had laâ—â— dormant since the sitting of the Court of Claims which was above Twenty Years but now instead of bringing their Actions into the Court they carried their old Injunctions which they had procured from the Court of Claims and which they thought not fit in all this time to execute as knowing legally they could not yet I say so long after the Dissolution of the Court which granted them they carried them to the Sheriffs and they without any more ado put them into Possession whereby they deprived the Subject of the Benefit of those Laws that make Fines levied with Non-claim a perpetual Bar and also dispossess'd and put by all intermediate
assistance rather more than on the Roman Catholicks now they knew very well that Murther is so hateful a thing that if they once fell a Massacring it would shock many of their Friends in England and Scotland from whom they expected great matters and therefore they thought it their interest to be as tender of Lives as they could and even the Priests when they encouraged them to Rob their Protestant Neighbours charg'd them not to kill them assuring them that every thing else would be forgiven them 3. The Protestants were extreamly cautious not to give the least offence they walked so warily and prudently that it was hardly possible to find any occasion against them and they were so true to one another and conversed so little with any of King James's Party that it was as difficult to fix any thing on them or to get any Information against them though several designs were laid against them and several false Witnesses produc'd as has been shewn yet their Stories still destroyed themselves by their Improbabilities inconsistency and the notorious infamy of the Witnesses 4. We had no experiment of what would have been done with the attainted Absentees for none of them run the hazard of a Tryal but we are sure no good could have been done them for they could neither have been pardoned for Estate nor Life and the best they could have expected was to have been sent to some other Kingdom as Sir Thomas Southwell was sent to Scotland for there could have been no living for them in Ireland 5. When any Protestant found himself obnoxious to the Government or but fancyed they had any thing to object against him he got out of the Kingdom or made his escape to the North as well as he could and in the mean time absconded many escaped hanging by these means which otherwise in all probability had been executed Lastly It was so much the Interest of King James in his Circumstances to have been kind to the Protestanâ—s of Ireland that we might rather have expected to have been courted than ill used by him the whole support and maintenance of his Army in Ireland depended on them they clothed fed armed and quartered them which they could not avoid doing with any safety to themselves or indeed possibility of living and the Officers of the Army were so sensible of this that when it was propos'd to turn all the Protestants out of the City of Dublin one of them answered that whenever they were turned out the Army must go with them for they could not be furnished with what they wanted by others And as it was King James's Interest to use them well upon the account of their being necessary to him in Ireland so his Affairs in England and Scotland did more particularly require it and he was forced to employ his Emissaries there to give it out that he did so Sir Daniel Mac Daniel who came out of the Isles of Scotland to Dublin in Winter 1689. and several Gentlemen of the Highlands with him declared that their Ministers in the Pulpit had assured them that the Protestants in Ireland lived under King James in the greatest freedom quiet and security both as to their Properties and Religion and that if their Countrymen knew the truth of the matter as they then found it here they would never fight one stroak for him and they seemed to stand amazed at what they saw and could hardly believe their own Eyes It is certain that King James had the like Instruments in England as I have noted before who forced down the World in Coffee-Houses and publick places that the Protestants in Ireland lived easie and happy under his Government however this shews how much it was really his Interest to have given his Protestant Subjects here no just cause of complaint and that it must proceed from a strange eagerness to destroy them that King James and his Party ventured in their Circumstances to go so far in it as they did their own imminent danger disswaded them from severity and their Interest manifestly obliged them to mildness and if notwithstanding these they condemned near Three thousand of the most Eminent Gentlemen Citizens Clergymen and Nobility of the Kingdom to death and loss of Estates we may easily guess what they would have done when their fear and interest were removed and they left to the swing of their own natural Inclinations and the tendency of their Principles Whosoever considers all Circumstances will conclude that no less was designed by them than the execution of the third Chapter of the Lateran Council the utter extirpation of the Hereticks of these Kingdoms SECT XIV Ninthly Shewing King James's Methods for destroying the Protestant Religion 1. THE design against the Lives and Fortunes of the Protestants is so apparent from the execution thereof especially by the Acts of the late pretended Parliament that they themselves can hardly deny it nay some were apt to glory in it and to let us know that it was not a late design taken up since the revolt of England as they call it from King James they thought fit to settle on the Duke of Tirconnel above 20 m. Pounds per Annum in value out of the Estates of some Protestant Gentlemen attainted by them as aforesaid in consideration of his signal Service of Twenty Years which he spent in contriving this Work and bringing it to pass as one of their most eminent Members exprest it in his Speech in Parliament and the particular Act which vests this Estate in him shews 2. But it may be thought that King James was more tender in the matter of Religion and that he who gloried so much in his resolution to settle Liberty of Conscience wherever he had Power as he told his pretended Parliament and set forth almost in every Proclamation would never have made any open Invasion on the Consciences of his Protestant Subjects But they found by experience that a Papist whatever he professes is but an ill Guardian of Liberty of Conscience and that the same Religion that obliged the King of Spain to set up an Inquisition could not long endure the King of England to maintain Liberty If indeed King James had prevailed with Italy or Spain to have tolerated the open exercise of the Protestant Religion it had been I believe a convincing Argument to England to have granted Roman Catholicks Liberty in these Dominions but whilst the Inquisition is kept up to the height in those Countries and worse than an Inquisition in France against the publick Edicts and Laws of the Kingdom and against the solemn Oath and Faith of the King it is too gross to go about to perswade us that we might expect a free exercise of our Religion any other way than the Protestants enjoy it in France that is under the Discipline of Dragoons after the Papists had gotten the Arms the Offices the Estates and Courts of Judicature into their Hands 3. The Protestant Religion and
though the Protestants concerned sollicited it with the utmost eagerness and diligence even to the hazard of their Lives yet they could never procure the King and Councils Order for the restitution of their Church to be executed or obeyed and so they continued out of it till His present Majesties success restor'd them and their fellow Protestants to their Churches as well as to their other just Rights 12. Now here we had a full demonstration what the Liberty of Conscience would come to with which King James thought to have amused Protestants and of which he boasted so unmeasurably if once Popery had gotten the upper hand He and his Parliament might have made Acts for it if they pleas'd but we see here that the Clergy would have told them that they medled with what did not concern them and that they had no power to make Acts about Religious Matters or dispose of the Rights of Holy Church and we see from this Experiment who would have been obeyed We found here upon tryal that when King James would have kept his word to us it was not in his power to do it and that his frequently repeated Promises and his Act of Parliament for Liberty of Conscience could not prevent the demolishing defacing or seizing Nine Churches in Ten through the Kingdom and discovered to us That the Act for Liberty of Conscience was only design'd to destroy the Establish'd Church and not that Protestants should have the Benefit of it 13. Having taken away our Churches and publick Places of meeting the next thing was to hinder our Religious Assemblies It is observable that the Act of their pretended Parliament for Liberty of Conscience promises full and free exercise of their respective Religions to all that profess Christianity within the Kingdom without any molestation loss or penalty whatsoever but assigns no punishment to such as shall disturb any in their Religious Exercises and there was good reason for that omission for by this means they had left their Officers and Soldiers at liberty to disturb the Religious Assemblies of Protestants without fear of being call'd to any account 14. By the Act an open free and uninterrupted access was to be left into every Assembly and they commonly had their Emissaries in every Church to see if they could find any thing to object against the Preacher But the Ministers did not fear any thing could be objected even by malice on this Account and therefore when they found they were not like to make much of this they let it fall and the Officers and Soldiers came into the Churches in time of Divine Service or in time of Sermons and made a noise sometimes threatning the Ministers sometimes cursing sometimes swearing and sometimes affronting or assaulting Women and picking occasions of quarrels with the Men and comitting many disorders it vex'd and grieved them to see the Churches full contrary to their expectation that neither their Liberty of Conscience nor multiplying their Mass-houses nor their driving away several thousands of Protestants into England had in the least emptied them that their Liberty of Conscience instead of dividing had rather united Protestants and that the zeal and frequency of Devotion amongst those that remained supplyed the absence of those that were gone and crowded the Churches rather more than formerly it grieved them much to see those things and they on all occasions vented their spleen against the Assemblies of Protestants 15. In the Country where Churches were taken from the Protestants they met in private Houses and where their Ministers were gone and their maintenance seiz'd others undertook the Cures either gratis or were maintain'd by the voluntary Contributions of the People So that there appear'd no probability that Protestantism would be destroy'd without violence The Papists saw this and therefore watched an opportunity to begin it On the Sixth of Septem 1689. upon pretence of a Case of Pistols and a Sword found in some out part of Christ Church in Dublin they lockt it up for a Fortnight and suffered no Service to be in it On the Twenty seventh of October they took it to themselves and hindred Protestants to officiate any more in it On the Thirteenth of September on pretence of some Ships seen in the Bay of Dublin they forbad all Protestants to go to Church or assemble in any Place for Divine Service July 13. 1689. there issued out a Proclamation forbidding Protestants to go out of their Parishes one design of this was to hinder their Assemblies at Religious Duties for in Ireland generally Two or Three Parishes have but one Church and consequently by this one half were confined from the Service of God through the Kingdom June 1690. Colonel Lutterel Governour of Dublin issued his Order forbidding more than Five Protestants to meet together on pain of Death he was askt whether this was designed to hinder meeting at Churches it was answered that it was design'd to hinder their meeting there as well as in other places and in execution of this all the Churches were shut up and all Religious Assemblies through the Kingdom forbidden under pain of Death and we were assured that if King James had return'd Victorious from the Boyn it was resolved that they should never have been opened any more for us and the same excuse would have served for his permitting this that serv'd him the former year for not restoring the Churches taken away in his absence at the former Camp even that he must not disoblige his Roman Catholick Clergy Thus God gave them opportunity to shew what they intended against our Religion even to take away all our Churches and hinder all our Religious Assemblies and when they had brought their Liberty of Conscience to this and we had been obliged upon pain of Death to forbear all publick Worship for a Fortnight then he sent us deliverancâ— by means of his present Majesties Victory at the Boyn which restor'd us the Liberty of worshiping God together as well as the use of our Churches SECT XIX 5. The violences used by King James's Party to make Converts and to discourage the Protestant Ministers 1. BUT all these methods of ruining the Protestant Religion seem'd tedious to the Priests and therefore they could not be prevail'd with to abstain from violence wherever they had a fair opportunity to use it they applyed it with all diligence Several Protestant Women were married to Papists many of these used unmerciful Severities to their Wives and endeavoured by hardships and unkindness to weary the poor Women out of their Religion some stript them of their Clothes kept them some days without Meat or Drink beat them grievously and at last when they could not prevail turn'd them out of their Houses and refus'd to let them live with them Some sold off all that they had turn'd it into Money and left their Wives and Children to beg for no other Reason but because they would not forsake their Religion And this carriage was
same any thing in this or the said Act of Repeal to the contrary notwithstanding And it is further enacted by the Authority aforesaid That all Letters Patents hereafter to be granted of any Offices or Lands whatsoever shall contain in the same Letters Patents a Clause requiring and compelling the said Patentees to cause the said Letters Patents to be enrolled in the Chancery of Ireland within a time therein to be limited and all Letters Patents wherein such Clause shall be omitted are hereby declared to be utterly void and of none effect Provided always that if your sacred Majesty at any time before the first Day of November next by Letters Patents under the Broad Seal of England if reâ—â—ding there or by Letters Patents under the Great Seal of Ireland during your Majesties abode here shall grant your gracious Pardon or Pardons to any one or more of the Persons herein before mentioned or intended to be attainted who shall return to their Duty and Loyalty that then and in such case such Person and Persons so pardoned shall be and is hereby excepted out of this present Act as if they had never been therein named or thereby intended to be attainted and shall be and are hereby acquitted and discharged from all Attainders Penalties and Forfeitures created or inflicted by this Act or the said Act of Repeal excepting such Share or Proportion of their real or personal Estate as your Majesty shall think fit to except or reserve from them any thing in this present Act or in the said Act of Repeal contained to the contrary notwithstanding Provided always that every such Pardon and Pardons be pursuant to a Warrant under your Majesties Privy Signet and Sign manual and that no one Letters Patents of Pardon shall contain above one Person and that all and every such Letters Patents of Pardon and Pardons shall be enrolled in the Rolls Office of your Majesties High Court of Chancery in this Kingdom at or before the last Day of the said Month of November or in Default thereof to be absolutely void and of none Effect any thing herein contained to the contrary notwithstanding Provided likewise that if any Person or Persons so pardoned shall at any time after the Date of the said Pardon join with or aid or assist any of your Majesties Enemies or with any Rebels in any of your Majesties Dominions and be thereof convict or attainted by any due Course of Law that then and in such Case they shall forfeit all the Benefit and Advantage of such Pardon and shall be again subject and liable to all the Penalties and Forfeitures inflicted on them and every of them by this or the said Act of Repeal as if such Pardon or Pardons had never been granted Provided always that nothing in this Act contained shall extend or be construed to extend to or vest in your Majesty any Lands Tenements or Hereditaments or other Interest of any ancient Proprietor who by the said Act of Repeal is to be restored to his ancient Estate but that all such Person and Persons and all their Right Title and Interest are and shall be saved and preserved according to the true Intent and Meaning of the said Act any thing in these Presents to the contrary notwithstanding Copia vera Richard Darling Cleric in Offic. M ri Rot. The Perswasions and Suggestions the Irish Catholicks make to his Majesty Supposed to be drawn up by Talbot titular Arch-bishop of Dublin and found in Col. Talbot's House July 1. 1671. 1. THAT the Rebellion in Anno 1641. was the Act of a few and out of fear of what was doing in England That they were provoked and driven to it by the English to get their Forfeitures That they were often willing to submit to the King and did it effectually Anno 1648 and held up his Interest against the Usurper who had murdered his Father till 1653. After which time they served his Majesty in Foreign Parts till his Restauration 2. That they acquiesce in his Majesty's Declaration of Novemb. 30. 1660. And are willing that the Adventurers and Souldiers should have what is therein promised them but what they and others have more may be resumed and disposed of as by the Declaration 3. They desire for what Lands intended to be restored them shall be continued to the Adventurers and Souldiers that they may have a Compensation in Money out of his Majesty's new Revenues of Quit-Rents payable by the Adventurers and Souldiers The Hearth Money and Excise being such Branches as were not in 1641 and hope that the one will ballance the other 4. They say That his Majesty has now no more need of an Army than before 1641 That the remainder of his Revenue will maintain now as well as then what Forces are necessary 5. They desire to be restored to Habitations and Freedom within Corporations 1. That the General Trade may advance 2. That Garisons and Cittadels may become useless 3. That they may serve his Majesty in Parliament for bettering his Revenue and crushing and securing the Seditious in all Places 6. They desire to be Sheriffs and Justices of the Peace c. for the Ends and Purposes aforesaid and to have the Power of the Civil and Ordinary Militia 7. They also desire to be form'd into a Militia and to be admitted to be of the standing Army 8. That their Religion is consonant to Monarchy and implicit Obedience That they themselves have actually serv'd his Majesty in Difficulties That they have no other way to advantage themselves than by a strict adherence to the King That they have no other Refuge whereas many of his Majesty's Subjects do lean hard another way 9. That the Roman Catholicks are six to one of all others that of the said one to six some are Atheists and Neuters who will profess the Roman Catholick Religion others devoutly given will affect the same course that the rest may have their Liberty of Conscience and may be corrected in case they abuse it 10. That the Roman Catholicks having the full Power of the Nation they can at all times spare his Majesty an Army of Sixty thousand Men there being Twelve hundred thousand Souls in Ireland and so consequently an Hundred and fifty thousand between sixteen and sixty Years old Which Forces if allowed to Trade shall have Shipping to transport themselves when his Majesty pleaseth 11. That they have a good Correspondence abroad for that great numbers of their Nation are Souldiers Priests and Merchants in esteem with several great Princes and their Ministers 12. That the Toleration of the Roman Catholicks in England being granted and the Insolence of the Hollanders taken down a Confederacy with France which can influence England as Scotland can also will together by God's Blessing make his Majesty's Monarchy Absolute and Real 13. That if any of the Irish cannot have their Lands in specie but Money in lieu as aforesaid some of them may transport themselves into America possibly
more faithful Army than you have at present And now that a needful Alteration is begun in Ireland it should be carried on speedily for your own and Catholick Subjects security for all the Sectaries in your Dominions are so gall'd at some of the Phanaticks being discarded in Ireland that they join Heads concert Councils swear and contrive Vengeance against all Papists who must expect no Quarters but during your Majesty's Reign But all good Men have reason to hope that that God who delivered you from the manifold Dangers of your Life and made your Enemies your Footstool will spare your precious Life till you accomplish the glorious Work reserv'd for you by that Providence that is your best Life-guard And 't is the comfort of all good Subjects that besides your being of all sides descended from healthy Parents you have I thank God at present all the Symptoms of a vigorous long-lived Man Nay that your having been suckled by a very healthy long-liv'd Woman must in reason contribute much to the length of your Life therefore put your Trust in that God that never failed any good Man that placed his Hopes with considence in him and consider the Proverb That he that begins well has in a manner half done his Work which cannot be more aptly applied than to the auspicious beginning of your Reign for God has so dashed the Enterprizes and Hopes of your Enemies that the terror of your Name and their experience of your good Fortune is with the help of the Army they gave you way to raise sufficient if not to change their Hearts at least to curb their Insolence Therefore listen not to trimming Counsellors whose aversion to your Religion and cunning Design of spinning out your Life with their pian piano may put them upon urging to you that great Alterations are dangerous when carried on otherwise than by slow and imperceptible Degrees Which is true where Matters are not so ordered in point of Power as not to need fear a Perturbation in the State but otherwise Celerity and Resolution adds Life and Vigour to all Actions especially such as relate to Change which is often prevented by tedious Deliberations for the Party fearing an Alteration is always as having more reason more jealous and vigilant than he from whom it is feared and therefore leaves no Stone unturn'd to hinder the accomplishment of Designs that might take Effect if not marr'd for not being vigorously push'd on as soon as resolv'd upon And as Precipitation is an Error so is Irresolution which is never to be practised by any especially a known wise and resolute Prince but when the Issue of Enterprizes depends more upon Chance than a prudent management of Causes and rational foresight of Events But nothing causes Irresolution more than a medly of Counsellors of a different Religion with their Prince who will be on all Occasions as industrious to prevent as he can be to carry on any Design for re-establishing Religion And inasmuch as Authority Courage and Prudence are the three most necessary Qualifications in a Prince that conduce most of all ordinary Means to the replantation of a Religion and that all three meet to the highest pitch in your Majesty no protestant Counsellor will advise you to any alteration in the Government that may directly or indirectly tend to a Change in Religion Nay they lie under such Jealousy and Prejudice as may induce them to magnify Danger where there is none at all and take no notice where it really is A Device much practised in England of late Years Hence in the late King's time No Danger threatned his Majesty but from the Catholick Quarters whilst the greatest of Dangers hovered over his and your Sacred Heads warpt up in the dark Cloud of Fanatick Treachery and Dissimulation Sir It is plain that the reality of the Danger lies in your Delay of making your Catholick Subjects considerable For God's sake consider that yours and their sworn Enemies threaten above-board that Popery or Protestantism must and shall be for ever extirpated in these Kingdoms and that all Papists must inevitably split upon a Rock in that Haven where they had reason to hope for Safety if not secured against the threatning Storm during your Majesty's Life whereof the Days and Hours are precious considering the important Game you have to play and the indispensable Obligation you lie under before that God ..... and contribute as much from the Helm to the conversion of Souls as the best of Preachers from Pulpits for Words do but move but Examples and especially those of great Men have more resistless Charms and a more than ordinary Ascendent over the Minds of the common People Which Consideration should prevail with your Majesty to prefer without delay couragious wise and zealous Catholicks to the most eminent and profitable Stationâ— especially in your Houshold where you are King by a two-â—old Title by which means you would in a short time be stock'd with faithful Counsellors all of a piece that would join Heads Hearts and Hands and would contribute unanimously to the effectual carrying on so good a Design ..... distinction 'twixt his politick and natural Capacity fighting against the one in defence of the other it is to be fear'd the Protestants of your English Army would in case of a Rebellion be too inclinable to fight for the King Parliament and Protestant Religion against the King as Papist his Popish Cabals and Popery To prevent which as Matters now stand there is but one sure and safe Expedient that is to purge without delay the rest of your Irish Army increase and make it wholly Catholick raise and train a Catholick-Militia there place Catholicks at the Heâ—â— of that Kingdom issue out Quo-warranto's against all the Corporations in it put all Employs Civil as well as Military into Catholick Hands This done call a Parliament of Loyal ..... present Revenues of that Kingdom cannot answer other State-Contingencies and maintain a greater Army than is already on foot especially when the Revenues rather fall than rise there The Solution to this Objection is to be expected also from your Majesty in whose Breast it lies to take off by a Law the Restraint that Country is under as to Trade and Traffick for which it lies much more convenient than any of your Kingdoms When this is done the Irish Merchants will like the Souldiers flock home from all parts of the World but with this difference that as the Souldiers come to get your Money the Merchants will bring all their ..... that there are few or none Protestants in that Country but such as are join'd with the Whigs against the Common Enemy And as to your Revenues you are cheated of them by the mismanagement and sinistrous Practices of your Commissioners whereof the major part are in their Hearts rank Whigs and of a whiggish Race and hence it is that they employ no Officers but Men of their own Kidney that swallow the Oaths and
Settlement and that you made Leases of them on which many and great Improvements have been made It is likewise true that your Majesty sold and exchanged some small proportions of the same Lands and received in Money Twelve Years Purchase some of which your Majesty conveyed by Fines and other assurances in Law and though your Majesty may if it seem meet unto you part with all that Estate yet it is humbly conceived it ought to be with reservation to the Lessees and those few Purchasers as it was done by Mary Queen of England who though zealous in the highest degree to the Religion she professed and that she restored such part of Lands belonging unto Monasteries as remained in her hands undisposed did nevertheless permit the Grantees and Purchasers quietly and peaceably to retain such part of them as they were possessed of by Grant or Purchase and which for ought appearing is enjoyed by them and those deriving under them to this day though she came to the Crown within few years after Passing the Act for Dissolving Monasteries For if no consideration be had of them your Majesty gives away the Term of Years and Improvements from your Lessees and the Land from him to whom your Majesty sold it without restoring the Purchase mony than which no case can be harder and without your Roy-Assent neither of these can be done For the Objections commonly made against the Acts of Settlement and Explanation which are usually that many Innocents were never heard and that there was not time sufficient for hearing of them but how this should affect those who purchased after the Acts passed and Certificates and Letters Patents passed on them is not demonstrable from any Rule of Law or Equity The person designing to Purchase inquires whether the Title of the Land or Tenement to be Sold be good in Law and Equity and being assured in that he forbears further Inquiry being assured that never any Purchaser in Possession having Law and Equity on his side was dispossessed by any person whatsoever upon ground of Equity and the Purchaser here hath the Law with him by the Acts of Settlement and the Equity by the payment of his Money It is to be wished that if Widows Orphans or any other persons have fallen under hardship by the general settlement of the Kingdom that some way may be devised to make them reparation but the way prescribed by this Bill is to Rob the Innocent Purchasers Creditors and Orphans of their Estates to do it contrary to the Publick Faith Laws of the Land and Precept of Holy Writ which forbids doing of Evil that good may come thereof It s manifest by what has been said that if this Bill proceed as is now contrived that all the Protestants in the Kingdom are undoubtedly and without reserve ruined since the Rapparees that is the Armed multitude have taken away all their moveable Estates and this Design is to take away all the Lands and Tenements purchased by them The thriving Catholicks who were Purchasers as most of the Province of Connaught are are likewise to be turned out of their Estates and Possessions and their own and the improvements of those who hold under them utterly lost As to the Politick part which these great Statesmen who drive on this Bill make mention of that will be worthy of consideration It s said that this will unite your Majesties Subjects in this Kingdom That is too gross to pass since the first mentioning thereof hath it not made a division and a breach betwixt them nay where there was none before and doth it not grow daily wider It was never heard that Accommodation between parties that were all in contest could stand unless the terms were continued for if what was given to one of the Parties be taken away it makes the whole Award void and of none effect and admitting the Old Proprietor had right it is not enough except he have it against the Purchaser And if the Design be what is pretended to restore this Kingdom to the Peace and Plenty which it flourished in some years since to unite your Majesties Subjects whereby they may be enabled according to their Duty and Allegiance to restore your Majesty to the exercise of your Royal Dignity in all your Kingdoms this can never be effected except all pretenders recede in some degree from the full of their pretensions for the accommodation of the whole and the publick quiet and safety Would it not be an unreasonable thing in a Cargo where divers Merchants are concerned and have Goods and Merchandizes in a Storm to throw out by consent the Goods of any one Merchant though in the bottom of the Hold and hardest to come by for the safety of all concerned without satisfaction given him by a contribution from those who had the advantage of it or if it could be done or had time for it were it not much more just that the loss should be equally divided amongst them by throwing out a just proportion from all concerned than to single out one part of the people and by their ruine to advance the other This is not in my judgment the readiest way of uniting them Sufferance to make one step more and Quaere Whether the Catholick Purchasers now to be turned out of Possession will join heartily with those that enter upon them Farewel Trade and Commerce where Acts of Parliament shall be made to destroy securities that were good when made Farewell all Improvements in Ireland where no man shall ever know what Estate he hath if the foundation of the general settlement should now be overturned I cannot foresee what the consequences may be of having it published and made known in your Majesties other Kingdoms and Dominions and elsewhere where the Protestant Religion is professed that such a Proposal as this in relation to such of your Protestant Subjects as have made no defection hath been prepared for your Majesties Consideration in order to be passed into a Law and this when they were secure of the Laws of the Land not so much as Common Equity to question the Title by which they held That nevertheless use should be made of the Legislative power to Enact a new Law after so many assurances given them to the contrary and after so many years quiet possession to turn them out of their Estates altogether It is much to be feared that those who first advised this method of Proceedings have considered their own particular advantage and that of their Friends and Relations without the least thoughts of your Majesties Service for surely this can never be thought so nor the way to settle this Kingdom whereby it may be serviceable to your Majesty nor can it be imagined but that men thus despoiled will as often as Parliaments shall be called make application for Redress and Repeal as in the Case of the Spencers to Repeal a Repeal and they and their Posterity will be always solliciting your Majesty and your
Let this be Printed Nottingham White-Hall Octob. 15. 1691. THE STATE OF THE PROTESTANTS OF IRELAND Under the late King James's Government IN WHICH Their Carriage towards him is justified and the absolute Necessity of their endeavouring to be freed from his Government and of submitting to their present Majesties is demonstrated LONDON Printed for Robert Clavell at the Peacock at the West-end of St. Paul's 1691. HEADS of the DISCOURSE The INTRODUCTION Containing an Explication of the Doctrine of Passive Obedience and stating the true Notion and Latitude of it page 1 N. 1. That a King who designs to destroy a People abdicates the Government of them ib. 2. The Assertors of Passive Obedience own this but alledge the Case is not to be put p. 2 3. The Arguments of Passive Obedience from Reason and Scripture reach only Cases where the Mischief is particular or tolerable p. 3 4. A War not always a greater Evil than Suffering p. 5 5. The Division of the whole Discourse into four parts ib. Chap. 1. That it is lawful for one Prince to interpose between another Prince and his Subjects when he uses them cruelly p. 6 N. 1. This Point already cleared by several ib. 2. 1. Argument One Prince may have an Interest in the People and Government of another Prince ib. 3. 2. Argument That tho Destruction of a People by their Prince may only be a step to the Destruction of his Neighbours ib. 4. 3. Argument Charity and Humanity oblige every one who is able to succour the oppressed p. 7 5. 4. Argument God seems for this Reason to have divided the World into several Principalities ib. 6. 5. Argument From the Authority of Christian Casuists p. 8 7. 6. From the Practice of Christian Princes Constantine the Great Constantine his Son King Pepin the Holy War c. ib. 8. The Objection from the Oath of Allegiance c. answered from Falkner p. 9 9. From it not being lawful to assist any Prince in an ill Cause p. 10 10. From King Jame's abolishing those Oaths here in Ireland ib. Chap. 2. King James designed to destroy the Protestant Religion p. 12 Sect. 1. The possibility of a King 's designing the Destruction of his Subjects ib. N. 1. That it is necessary the Princes Design should be very evident to justifie the Opposition of his Subjects ib. 2. An Answer to the Objection who shall be Judge ib. 3. Example of Princes that have had such Designs against their Subjects p. 13 Sect. 2. Shewing from the Obligations of his Religion that King James designed to destroy Protestant Subjects p. 14 N. 1. Proved from the Councils of Lateran and Constance from King James's Zeal Confessors and Allies ib. 2. That no Promises of the Prince nor Laws of the Land can secure Protestant Subjects p. 16 Account of Jerome of Prague's safe Conduct p. 17 Sect. 3. King James's Design to ruin his Protestant Subjects proved from the Profession of that whole Party that were most privy to his Councils who privately warned their Protestant Friends of it ib. Sect. 4. The same destructive Designs proved from the Officers employed by him p. 19 N. 1. The Ground of the different Interests of Ireland Account of the Rebellion in 1641 ib. 2. The Subjects Security is that the Officers employed by the King are responsible for what they do amiss p. 20 3. The Officers employed by King James not only not responsible but fitted to destroy us upon account of the five Qualifications following p. 21 Sect. 5. Upon Account of their being Men generally of no Fortune p. 22 N. 1. King James employed such in the Army and Civil Offices and such were his Favourites p. 22 2. He employed such in Corporations p. 23 3. Men of Estates that followed him out of England had little Interest with him ib. 4. The Reason of this that they might not stick at illegal Commands p. 24 Sect. 6. Upon Account of their Insufficiency for their Emploments ib. N. 1. The Roman Catholicks generally insufficient for Business by their long Disuse ib. 2. The Inconveniences of this in the Courts and City p. 25 3. In the Country p. 26 4. Those employed were incapable of Improvement p. 27 Sect. 7. Upon account of their loose Principles and want of Moral Honesty ib. N. 1. Knavery Robbery or Forgery no Bar to Preferments in King James his Army or Employments ib. 2. The lewdest Converts favour'd p. 29 3. All of them very uncharitable and void of Compassion to Hereticks p. 30 4. Many Perjuries amongst them ib. Sect. 8. Upon Account of their Genius and Inclination to destroy the Laws c. p. 31 N. 1. The ancient Condition of the Tenants and Landlords of Ireland ib. 2. The Landlords that did not forfeit their Estates 1641 retained the Genius of their Ancestors p. 32 3. The Humour and Way of Living of such as formerly forfeited or had sold their Estates ibid. 4. The English Laws were intolerable to the old Landlords that retain'd their Estates p. 33 5. Much more to those that had lost them and most of all to the Popish Clergy ibid. 6. King James employed and trusted those most whose Interest and Temper made them greatest Enemies to the Laws p. 34 by the Laws in employing Soldiers ibid. 8. Secondly That Protestants would not serve his turn Answer This only shews what he designed against us p. 57 9. Thirdly That such Levies were necessary in the Kings Circumstances Answer The Papists had brought that necessity The raising and modeling this Army a plain instance of King James's design to destroy us ibid. Sect. 3. Secondly King James's dealing with the Courts of Judicature p. 58 1. Justice in the Hands of â—it Persons the support of a Kingdom King James put it into the most unfit Hands being such as were bent to destroy the Protestants and English Interest ibid. 2. Chancery Primate Boyle and Sir Charles Porter removed Fitton put in His Character His Inclination and Behaviour towards Protestants and great partiality to them ibid. 3. Masters of Chancery of the same sort p. 60 4. On the other Benches one Protestant Judg kept in for a Colour without Power The like done by Burgesses in Corporations p. 61 5. Kings Bench Nugent's Character great Partiality Instance in Captain Fitz Gerald anâ— Sir Gregory Birn Nugent's great hand in the Bill of Attainder c. Sir Bryan ô Neal's Character p. 61 62 6. Excâ—equer Sir Stephen Rice's Character His Inveteracy to Protestants and enmity to the Act of Settlement p. 63 7. Common Pleas little to do Keating's and Daley's Characters p. 64 8. Circuits Alike ill for Protestants Instance Tirrell's Affidavit ibid. 9. Attorney General Sir Richard Nagle his Character and Partiality Instance in Fitz Gerald and Sir William Petty Speaker of the House of Commons drew up the Acts of Repeal and Attainder and betrayed the Kings Prerogative p. 65 66 10. Administration of the Laws turned to the Protestants ruin p. 66 11. Instances in
of their Parliament destroyed this Jurisdiction by exempting all that please to be Dissenters p. 203 3. In most Diocesses the Bishops Dead or Attainted ibid. 4. They encouraged the most Refractory Dissenters Quakers against the Church p. 204 5. Likewise leud and debauched Converts ibid. 6. The Kings Courts hindred Bishops Proceedings against debauched Clergymen Instance in Ross and the Bishop of Killmore ibid. 7. King James appointed Chancellors Gordon a Papist in Dublin King James asserted a Power over his Protestant though not over his Roman Catholick Clergy A gross breach of Trust and provoking Temptation to his People p. 205 206 8. Papists encouraged Debauchery and had rather have us of no Religion than Protestants p. 206 Sect. 18. Fourthly By taking away their Churches p. 208 1. Priests declared they would have our Churches Act of their Parliament gave them to them with the Livings as they fell ibid. 2. At Duke Schonberg's landing they set the Rabble to deface them Instance in Trim and other Rudenesses p. 209 3. The Churches seized in Dublin Feb. 24. 1688. to put Arms in September 6. 1689. to search for Arms. Barbarities used in them In October and November the Churches seized throughout the Kingdom ibid. 4. By the Officers or Magistrates of the Army Christ Church Dublin seized p. 210 5. Protestants Complain and press to King James the Act for Liberty of Conscience Are referred by him to the Law ibid. 6. The injustice of this p. 211 7. For a colour to England and Scotland King James issues a Proclamation against seizing Churches which served only to hasten the doing of it ibid. 8. Priests slighted the Proclamation p. 212 9. Applications made to the King for Relief ibid. 10. On behalf of Waterford and Wexford King James Orders Restitution but is refused to be obeyed by the Mayors and Officers ibid. 11. On new Applications from the Protestants he refers Waterford Petition to the Earl of Tyrone Governor of Waterford who calls their Church a place of strength and turns it into a Garrison The Mayor of Wexford turned out but the Church never restored p. 213 12. When King James would have kept his word to us it was not in his Power by means of his Clergy ibid. 13. Act for Liberty of Conscience provides not against Disturbers of Assemblies p. 214 14. Many Disorders committed by their Soldiers in our Churches ibid. 15. Christ Church Dublin shut up September 6. Seized October 27. September 13. all Protestants are forbid to assemble July 13. 1689. all Protestants confined to their Parishes though two or three Parishes have but one Church June 30. more than five Protestants forbid to meet on pain of Death Had King James succeeded at the Boyne we should never have had our Churches again Liberty of Conscience brought to this p. 215 216 Sect. 19. Fifthly By encouraging Converts and ill Treatment of the Protestant Clergy p. 216 1. Protestant Wives severely treated by their Husbands Servants by their Masters Tenants by their Landords ibid. 2. Those that turned escaped Robberies c. p. 217 3. Protestant Clergy sure to be Plundered Bishops of Laughlin and Waterford ibid. 4. Without Horses in the Country and afronted in the Streets of Dublin p. 218 5. Dr. Foy's Treatment for resuting Mr. Hall Dr. King 's in his own Church Mr. Knight's by the Mayor of Scarborough c. ibid. 6. Oaths tendered them and upon their refusal imprisoned Hindred from visiting their Sick by Priests p. 219 7. Forced the Ministers to go about to take the number of their Parishoners p. 220 Sect. 20. Sixthly By Misrepresentations of them and their Principles p. 221 1 2. Priests told ignorant People that our Church allowed the King might oblige all his Subjects to be of his Faith ibid. 3. From the Doctrine of Non-Resistance they told us the King might use us as the Grand Seignior or the French King does his Subjects ibid. 4. King James warned the young Mr. Cecills against our Bishops as ill Men and all false to him p. 222 5. Yalden's weekly Abhorrences Scandalous falshood of Dr. King and Dr. Foy ibid. 6. Defence upon the whole of desiring and promoting King William to rescue us p. 224 7. From the lawfulness of the Grecians to desire or accept the like from a Christian Army ibid. Chap. IV. That there remained no prospect of Deliverance for us but from their present Majesties p. 225 1. There remained no defence for us from the Laws or King James ibid. 2. Unreasonable to trust to a new Miracle ibid. 3. Our Adversaries scoft us with Preaching Patience as Julian did the Christians ibid. 4 Mad at their Prey being rescued by his present Majesty p. 226 CHAP. V. A short Account of those Protestants who left the Kingdom and of those that stayed 228 Sect. 1. Concerning those who went away ibid. 1. Reason of this Section ibid. 2. No Law against Subjects Transporting themselves into the English Dominions ibid. 3. The Danger of staying and no prospect of doing good by their stay in Ireland 229 4. No prospect of being able to subsist in Ireland ibid. 5. The Reason of Clergy Mens going 230 6. The going away of so many of all sorts could not be without sufficient cause p. 231 7. Nor from a sudden and panick fear because it continued to the last p. 232 Sect. 2. Concerning those that stayed p. 233 1. Distribution of those that stayed into four sorts ibid. 2. First The meaner People either could not get away or were left in charge with the Concerns of those that went ibid. 3. Secondly The Gentlemen dreaded to beg or starve in England ibid. 4. Were willing to secure what they had if they could p. 234 5. Were desirous to Protect their poor Dependants ibid. 6. Were useful in interceding for and relieving many Distrest p. 235 7. In Counselling and advising inferior Protestants ibid. 8. Thirdly Those that had Employments their stay of great importance in preserving Records c. p. 236 9. Not safe for them to decline Acting till they were forced p. 237 10. In many Cases they were very beneficial to their Fellow Protestants ibid. 11. The few that did otherwise ought to suffer ibid. 12. Fourthly The Clergy need no Apology for staying Their Serviceableness in several instances p. 238 Conclusion 1. DIsclaiming Prejudice and Partiality p. 239 2. It were to be wished that Commissions might issue to enquire into the Damages of Protestants ibid. 3. The Irish may blame themselves for what they shall suffer in Consequence of these Troubles ibid. Index of the Appendix THE Act of Attainder in Ireland at large p. 241 The Persuasions and Suggestions the Irish Catholicks make to his Majesty supposed to be drawn up by Talbot Titular Archbishop of Dublin and found in Collonel Talbot's House July 1. 1671. p. 298 A Copy of a Letter of the Irish Clergy to King James in favour of the Earl of Tirconnell found amongst Bishop Tirrell's Papers in Dublin p. 301 The Copy
Universal or if it be Universal where it is yet tolerable and not so mischievous in the consequence as a Civil-War and I am apt to believe were meant no otherwise by the Authors Our Homilies press with great force the inconveniencies of such a War and the Author of Jovian designed his 11. Chap to shew that Resistance would be a greater mischief than Passive Obedience and tells us in the body of the Chapter that the inconvenience of Resisting the Sovereign would be of ten times worse consequence than it Which in the general is true as it relates to private injuries or the ordinary Male-Administration of Government but if it be applyed to the case of a Governour who designs the destruction of the Laws Lives and Liberties of his People and has gotten Ministers to execute his intention it is a manifest mistake and is confuted by Examples and Experience in all Ages If we look back into History we shall find the best the happiest most prosperous People most jealous of their Liberty and while they continued firm in their resolution of maintaining it against the encroachment of their Governours even with the hazzard of their lives they have continued great and happy but no sooner did they degenerate from this Zeal but they became contemptible and dwindled into nothing and at this day let us look into the whole world and we shall find every Nation happy and thriving at home and easie to their Neighbours abroad according as they have preserved themselves from slavery whereas all Countries under unlimitted Monarchies decay in their strength and improvements and though they may flourish for a little time by the ruin of their lesser Neighbours yet they at last unpeople their own Countries and seem to be permitted by God to come to that exorbitant power for their own ruin and for a plague to mankind And indeed the greatest mischief of a Civil-War is the danger of subjecting the State to the absolute power of some potent General as it happened in Rome Florence and in England in the late Civil-War for to lose even half the Subjects in a War is more tolerable than the loss of Liberty since if Liberty and good Laws be preserved an Age or two will repair the loss of Subjects and Improvements though they be ever so great but if Liberty be lost it is never to be retrieved but brings certain and infallible destruction as it did to Rome and has brought in a great measure to Florence and will to England if ever the Prerogative do swallow up the Liberties and Priviledges of the Subjects So far it is from truth that the allowing of Resistance in some cases of extremity has greater inconveniencies than absolute Subjection The Scriptures do indeed command Obedience without expressing any exception but cases of extream necessity may as reasonably be presumed to be excepted here as in the command for observation of the Sabbath which is as positive as any Command for Obedience to Governors Thou shalt do no manner of work saith the Commandment and yet it is acknowledged by all to contain a tacit exception for Works of necessity and Charity and whoever will consider the Commands for Obedience to Governours will find room in them for as reasonable an exception from that Obedience in cases of necessity as for servile works on the Sabbath day of which our Saviour himself approves it being as true that Governours were made for their Kingdoms as the Sabbath for Man 4. If then in some cases the mischiefs of tamely submitting to the tyranny and usurpation of a Governour may be worse and have more dangerous and mischievous consequences to the Common-Wealth than a War I suppose it ought to be granted that where this necessity is certain and apparent people may lawfully resist and defend themselves even by a War as being the lesser evil and then there needs no more to justifie the Protestants of Ireland for their deserting King James and accepting their Majesties protection than to shew I. That it is lawful for one Prince or State to interpose between another Prince and his Subjects who uses them cruelly or endeavours to enslave or destroy them and to rescue them from his hands even by a War if other means prove ineffectual and that it is lawful for the Subjects to accept of such interposition and protection if they can find no better way to preserve themselves II. That King James designed to destroy and utterly ruin the Protestant Religion the Liberty and Property of the Subjects in general the English Interest in Ireland in particular and alter the very Frame and Constitution of the Government III. That he not only design'd but attempted it with great success and made a considerable progress in it IV. That there remained no other prospect or human possibility of avoiding this slavery and destruction designed against the Kingdom and Protestants of Ireland but by accepting of the Protection and submitting to the Government of their present Majesties If I make these particulars manifest beyond contradiction and if the very Consciences of Roman Catholicks cannot but own them to be true I do not see how they can condemn us for what we have done or what else they could have expected from us except they would have had us held up our Throats till they cut them which no man had reason to expect from a whole body of people and they least of all who designed to be actors in it CHAP. I. Shewing that it is lawful for one Prince to interpose between another Prince and his Subjects when he uses them cruelly or endeavours to enslave or destroy them 1. THIS Assertion has been made so clear in several Discourses of late that I shall not need insist much on it A few Arguments will be sufficient for this place 2. First therefore it may be lawful for one Prince to interpose between another Prince and his Subjects because he may have an Interest in that People and Government to defend which Interest he may lawfully concern himself and prevent their Ruin by a War Such an Interest is Consanguinity Community of Religion but more especially a Prospect of Succession in the Government for in that Case if the People be destroyed or weakened the Inheritance is the worse and he is injured in his hopes which often are very valuable The present Possessor who is only an Usufructuary or Tenant for Life by destroying the Inheritance gives a just provocation to him who is in Reversion to cross his design by opposing him by all means that are in his power and this Argument is the stronger if there be just reason to suspect that there are any unlawful means used to defeat him of his Succession which alone were sufficient to justifie their present Majesties Interposition between the late King and his Subjects 3. But secondly the same may be lawful if the Destruction of a People by their Prince be only a step and degree to the destruction of a
make it an incredible Thing is so far from being impossible that it is very common of which there are so many Examples both ancient and modern that it is a wonder that Men who know any thing of History should overlook them Nero Caligula Domitian Maximinus Heliogabalus Commodus not only endeavoured but professed it and some of them were mightily concerned that it was not in their power to accomplish it No longer ago than the time of Philip the Second of Spain we have an Example of a Christian King no better than those Heathens Whoever reads the Story of his dealing with the Low Countries must confess that he design'd the utter Destruction of the Laws and Liberties of those People and that in particular he was resolved that not one Protestant should be left alive amongst them The same has been designed and effected in a great measure by the present French King against his Protestant Subjects and he must have a great share either of Impudence or Stupidity that can deny this Prince to have designed and purposely contrived that destruction and by the same Rule that a Man can be so wicked and barbarous as to design the destruction of a third or fourth part of his People he may design the destruction of the greatrr part if they will be such Fools as to suffer him to effect it SECT II. Shewing from the Obligations of his Religion that King James designed to destroy us IT is easie to demonstrate that every Roman Catholick King if he throughly understand his Religion and do in earnest believe the Principles of it is obliged if he be able to destroy his Protestant Subjects and that nothing can excuse him from doing it but want of power This is plain from the third Chapter of the fourth Lateran Council and from the Council of Constance in the Bull that confirms it read in the 45. Session if therefore a Popish King can persuade his Protestant Subjects to submit to him whilst he doth it he is obliged by his Principles to destroy them even when they are the greater part and Body of his Subjects Now King James was as is known to all the World a most zealous Roman Catholick and ingaged with that party of them that most zealously assert and practise this Doctrine of rooting out Hereticks He gave himself up intirely to the Conduct and guidance of Jesuits these were the Governors and Directors of his Conscience and he seemed to have no other Sentiments than such as they inspired into him If then these have prevailed with the French King whom some report to be a merciful Man in his own Nature and certainly a mighty Zealot for his Honor to break his most solemn established Laws violate his repeated Declarations and Oaths and in spite of all these to persecute and destroy his Protestant Subjects if the same have prevailed with the Duke of Savoy to do the like though as he is now convinced manifestly against his Interest nay almost to his own Destruction having lost thereby his best and most resolute and useful Subjects who would have served him most Cordially against France the Enemy he ought most to dread and which one day will swallow up his Dukedom if his Allies do not prevent it If lastly they have prevailed with the Emperor to involve himself in a War that has now lasted about twenty years and almost lost him his Empire rather than suffer a few Protestants to live quietly in Hungary Is not our late Kings being of the same Principles and under the Government of the same Directors of Conscience is not his fondness of France and his Alliance with it his affecting to imitate that King in every thing and above all his prosecuting the same if not worse methods towards the Protestants in Ireland that the King of France did with the Hugonots in his Dominions a clear and full proof of both Kings being in the same design to root out not only the Protestants of these Kingdoms but likewise of all Europe and that we must all have expected the same usage our Brethren met with in France Nor could our Kings Promises and Engagements be any greater assurances to us than those of the French King were to his Subjects It is observable that King James was more than ordinarily liberal in his Promises and Declarations of favour towards Protestants He boasted in a Declaration sent to England and dispersed by his Friends there dated May 8. 1689. at Dublin That his Protestant Subjects their Religion Priviledges and Properties were his especial care since he came into Ireland He often professed that he made no distinction between them and Roman Catholicks and both he here and his Party there did much extol his kind dealings with his Protestants in Ireland What those dealings truly were I shall have occasion to shew the representation of them made in England by him and his Party was no less false than his Promises were unsincere it being plain he had a reserve in them all It is a maxim as I take it in Law that if the King be deceived in his Grant though it pass the Great Seal yet it is void much more must all his verbal Promises be void if he be deceived in them Now if we consider who were the Directors of the Kings Conscience we ought not to wonder that he made no great scruple to evade them Doctor Cartwright one of his Instruments gives us a right notion of King James's Promises in his Sermon at Rippon where in effect he tells us that the Kings Promises are Donatives and ought not to be too strictly examined or urged and that we must leave his Majesty to explain his own meaning in them this Gloss pleased King James so well that he rewarded the Author with the Bishoprick of Chester though very unfit for that Character and shewed in all his actions that he meant to proceed accordingly and the humour run through the whole party whenever they were at a pinch and under a necessity of serving themselves by the assistance or credulity of Protestants they promised them fair and stuck at no terms with them but when their turn was served they would not allow us to mention their promise much less to challenge the performance 2. It plainly appeared that it was not in King James's power if he had been disposed himself to perform his promises to us The Priests told us that they would have our Churches and our Tyths and that the King had nothing to do with them and they were as good as their words nor could his Majesty upon trial hinder them One Mr. Moore preached before the King in Christs Church in the beginning of the year 1690. his Sermon gave great offence he told his Majesty that he did not do justice to the Church and Churchmen and amongst other things said that Kings ought to consult Clergymen in their temporal affairs the Clergy having a temporal as well as a spiritual right in the
Kingdom but Kings had nothing to do with the managing of spiritual affairs but were to obey the Orders of the Church It is true King James highly resented this and the Preacher was banished or voluntarily withdrew from Court but in this he spake the general sense of the Clergy indeed of the Roman Church to which the King had given himself up and must be forced to submit to it at last The Kings Promises therefore or his Laws could signifie nothing towards the securing us except he could get the Roman Church to join in them and become a party to them for whilst the Governours of that Church challenge the whole management of spiritual things and King James owned their power so far that he consented to abolish the Oath of Supremacy that denies it for him to promise safety and liberty to Hereticks and make Laws about the worship of God and Liberty of Conscience is clearly according to their Doctrine to give away what is not his own and dispose the rights of another without consulting the party interessed and according to all Casuists such promises are void they that speak most favourably of the Council of Constance which is supposed to determine that no Faith is to be kept with Hereticks make this Apology for the Council The Emperor Sigismond granted without consulting the Council a safe conduct to Jerome of Prague the Council condemned him for Heresie and ordered him to be burnt the Emperor interpos'd to justifie his safe conduct but the Council answered that he was not obliged to make it good to the Heretick because it was not in the Emperor to grant a safe conduct to secure a Man against the Justice of the Council without consulting it this is the most favourable representation I have met with of this matter and even thus it is a sufficient caution for all Protestants not to trust Kings or Princes of the Roman Communion in matters that relate to the Church or Religion without the express consent of that Church or Religion without the express consent of that Church if they do it is at their own peril and they cannot blame those Princes when they fail in their Promises for they had sufficient warning not to trust them since they engage for a thing that according to their own confession is not in their power but is avowedly the right of another SECT III. The same proved from the Professions of that whole party who were most privy to King James's Counsels THE second Argument whence it appears that the King designed utterly to destroy and ruin his Protestant Subjects in Ireland is from the Oaths Professions and Affirmations of those who were his Confidents and Instruments used by him to bring it to pass From the very beginning of the French Persecution the Papists of Ireland began to shew their fondness of that Monarch and as their love to him commenced with that Persecution so it increased in proportion to his barbarity and they could never speak of it without Passion and Transport but after his late Majesty came to the Crown they openly declared that they liked no Government but that of France that they would make the King as absolute here as that King was there they affirmed both publickly and privately with many Oaths that they would in a short time have our Estates and Churches that if they suffered us to live they would make us hewers of wood and drawers of water that Ireland must be a Catholick Country whatever it cost and as for the English they would make them as poor devils as when they came first into Ireland and they assured us that this was no rash surmise of their own but that it was premeditated and resolved and that we should quickly find it by the effects of which they were so confident though we could not believe them that some of the most serious amongst them advised their Protestant Friends in private with all earnestness to change their Religion for said they you will be forced to do it at length and if you delay but a little time it will be too late and perhaps you may not be accepted for no Protestant must expect to injoy any thing in this Kingdom and we resolve to reduce all things to the state they were in under Henry VII before Poinings Act. In answer to this we told them that the Laws were on our side and the King had promised to Govern according to Law and to protect our Church and Liberties but they laught at our Credulity pisht at the Laws as mere Trifles and unanimously declared that the Kings Promises to maintain the Government in Church and State were intended only for England and were not meant to reach us and withal intimated that the same would be done in England though not so soon for the truth of all which I may refer my self to almost as many Protestants as were then in Ireland there being few but were Witnesses of such Discourses and the Kings Conduct towards us was such as left no room for us to doubt but that these People knew his mind and that all his Promises and Declarations in our favour were perfectly coppied from the French Kings Declarations to preserve the Edict of Nants and of as little Sincerity and that notwithstanding these he had as fully determined our ruin as that King had resolved the voiding the Edict of Nants when he made his solemn Declarations to the contrary SECT IV. The same destructive designs against his Subjects proved from the qualifications of the Officers employed by King James 1. THIS destructive design appears in the third place from the persons he Employed in all Offices of Trust or Power It is well known to the World and to many thousands yet alive that in the year 1641. there was a most bloody Massacre committed in this Kingdom on the Protestants by their Neighbours the Papists in which some hundred thousands perished and that not one Protestant whom they spared escaped without being robbed and plundered of all he had if not stripped and turned out naked to the extremities of Cold and a desolate Country and to such a degree of madness they proceeded that they destroyed the Houses Buildings Churches and Improvements of the Kingdom out of their malice and inveteracy to the Protestants the Founders of them but these Barbarians at last were by the Protestants subdued and brought to submit to mercy after which Conquest the Conquerors in the year 1660. joined indeed were more forward than the People of England in bringing home King Charles II. and generously gave up themselves together with the Kingdom of Ireland without Articles or Conditions into his hands The King in recompence of so signal a Service and to reprise the Conquerors for their Blood Treasure and Losses gave them back a part of what they had given him but withal restored the Conquered under certain qualifications to another part of the forfeited Lands who though restored by the Kings mere
and the old petty Tyrants that claimed not only a Right to all his Tenant's Substance but likewise a power over his life 3. But many of the old Landlords lost their Estates by Outlawries and Attainders for their Rebellion in the year 1641 and for their murthering the Protestants at that time Many of them had sold their Estates and some had mortgaged them for more than their value two or three times to several persons a Practice very common in Ireland but it is observable that it is the humor of these People to count an Estate their own still tho they have sold it on the most valuable Considerations or have been turned out of it by the most regular Proceedings of Justice so that they reckon every Estate theirs that either they or their Ancestors had at any time in their possession no matter how many years ago And by their pretended Title and Gentility they have such an influence on the poor Tenants of their own Nation and Religion who live on those Lands that these Tenants look on them still tho out of possession of their Estates as a kind of Landlords maintain them after a fashion in Idleness and entertain them in their Coshering Manner These Vagabonds reckoned themselves great Gentlemen and that it would be a great Disparagement to them to betake themselves to any Calling Trade or Way of Industry and therefore either supported themselves by stealing and torying or oppressing the poor Farmers and exacting some kind of Maintenance either from their Clans and Septs or from those that lived on the Estates to which they pretended And these pretended Gentlemen together with the numerous Coshering Popish Clergy that lived much after the same manner were the two greatest Grievances of the Kingdom and more especially hindered its Settlement and Happiness The Laws of England were intolerable to them both nor could they subsist under them 4. As to the Popish Landlords who yet retained their Estates it put them out of all patience to find that the Bodough their Tenant so as they call the meaner sort of People should have equal Justice against them as well as against his Fellow Churl that a Landlord should be called to an account for killing or robbing his Tenant or ravishing his Daughter seemed to them an unreasonable Hardship It was insufferable to Men that had been used to no Law but their own Will to be levelled with the meanest in the Administration of Justice and every time they were crossed by a Tenant that would not patiently bear their Impositions they cursed in their Hearts the Laws of England and called to mind the glorious Days of their Ancestors who with a Word of their Mouths could hang or ruin which of their Dependents they pleased and had in themselves the power of Peace and War 5. This Humor in the Gentry of Ireland has from time to time been their Ruin and engaged them in frequent Rebellions being impatient of the Restraint the Laws of England put on their Power tho they enjoyed their Estates and they still watched an opportunity to restore themselves to their petty Tyrannies and were ready to buy the Reftitution of them at any rate The other sort of Gentlemen I mentioned as they called themselves who were outed of their Estates as well as of their Power by the same Laws hated them yet worse and their Clergy pushed them on with all the Arguments that ignorant Zeal or Interest could suggest insomuch that all sober Men as well as Protestants reckoned these the sworn Enemies of the Laws and Liberties of the Kingdom and were assured that they would stick at no conditions to destroy them their Interest Inclination and Principles all concurring to engage them to do it 6. Now these very Men were the Officers and Instruments King James employed and trusted above all others He espoused their Interest from the time that he had thoughts of the Crown they were his Favourites and Confidents and to provide for them he turned his English and Protestant Subjects first out of the Army then out of their Civil Trusts and Employments and lastly out of their Fortunes and Estates He knew very well that the Tempers and Genius of those Men were at enmity to the Laws and fitted for that Constitution of Slavery under which he designed to bring the Kingdoms He found that none were more fawning to their Superiors than they nor did any flatter with more Meanness and Servility and according to the nature of such People none are more insolent and tyrannous to their Inferiors And this was the reason that they were so dear to King James and that he preferred and trusted them rather than his Protestant and English Subjects The Bargain between him and them was plainly this restore us to our former Power Estates and Religion and we will serve you as you please in your own way An Expression that King James and all his Creatures often used and were very fond of 7. These People found that the King 's Legal Power could never restore them to the condition at which they aimed that the Power and Station they desired was absolutely contrary to the Laws in being and that no Legal Parliament would ever alter the Laws and Constitution of the Kingdom to gratifie them No wonder therefore if they espoused and promoted an absolute and despotick Power in the King and if he and they concurred so heartily to introduce it To do them Justice they made no Secret of it but professed it publickly and on all occasions and accordingly practised it in their several Stations They reckoned and called every one a Whig and Rebel that talked of any other Law than the King's Pleasure They were liberal of their Curses and Imprecations on all occasions but they exceeded and became outrageous against any one that durst alledge that their Proceedings were against Law Damn your Laws was frequently their word it is the Kings pleasure it should be so we know no reason why our King should not be as absolute as the King of France and we will make him so before we have done Nay so extravagant were many of them that they would swear with repeated Or ths that all Protestants were Rebels because they would not be of the King's Religion An Expression I suppose they learned from the French Dragoons 8. Some would undertake to argue the Case with such as seemed more moderate amongst them and put them in mind of the possibility of the Change of the Government and that then the Argument would be good against themselves but they had not patience to hear any such thing mentioned And they generally swore with the most bloody Oaths and bitter Imprecations that they would never subject themselves to any King that was not of their own Religion and that they would lose the last drop of their Blood rather than part with the Sword and Power put into their Hands on any consideration whatsoever These were not the Discourses of one or
the common Offices of Humanity This Chancellor Fitton declared on the Bench This the King's Favourites and Attendants suggested publickly to him at his times of Eating at his Couchee and Levee and upon all occasions However it was it is evident by the effect that King James in great measure completed the Ruin of the Protestants and English Interest in this Kingdom which will plainly appear 1. In his dealing with the Army 2. With the Courts of Judicature 3. With the Privy Council and Offices 4. With Corporations 5. With Trade and the trading People of the Nation 6. With our Liberties 7. With our Fortunes 8. With the Lives of his Protestant Subjects And 9. With their Religion SECT II. I. King James's Dealing with the Army of Ireland in order to destroy the Protestants and English Interest 1. THE Army of Ireland which King James found at his coming to the Crown consisted of about seven thousand as Loyal Men and as Cordial to the King's Service as any could be both Officers and Soldiers had been inured to it for many years They looked on him as their Master and Father intirely depending on him and expecting nothing from any Body else When Monmouth's and Argile's Rebellion called for their assistance to suppress them no People in the World could shew more Chearfulness or Forwardness than they did and it is observable that no one Man in Ireland was ever found to be conscious or consenting to those Rebellions the Protestants of all sorts shewed great Horror and Detestation of them and were discernably melancholy till the Rebels were suppressed Most of the Officers of this Army had been so zealous to serve the King that they had by his permission and encouragement bought their Employments many of them had laid out their whole Fortunes and contracted Debts to purchase a Command yet no sooner was King James settled in his Throne but he began to turn out some of the Officers that had been most zealous for his Service and had deserved best of him merely because they had been counted firm to the Protestant Religion and English Interest The first who were made Examples to the rest were the Lord Shannon Captain Robert Fitz-Gerald Captain Richard Coote and Sir Oliver S. George The three first were Earls Sons who either in their own persons or by their Fathers and Relations had been signally active in restoring King Charles the Second and the Royal Family to their just Rights 1660 so had Sir Oliver S. George and they were all of them without any other Exception but their Zeal for their Religion and the English Interest in Ireland But the common Saying was that King James would regard no Man for any Service done to him his Father or Brother but only for future Service that he expected from them and since he could fot expect that these Gentlemen should assist him to destroy the Protestant Religion or the Liberties of his Subjects which was the Service he then expected he took their Troops from them and gave them to persons of mean or broken Fortunes who must do any thing to keep them some of them unqualified by Law It is fit their Names should be known that the Reader may the better observe what kind of Change the King began with when he substituted Captain Kerney if I remember right one of the Ruffians Captain Anderson a person of no Fortune Captain Sheldon a professed Papist and Captain Graham in the places of the Lord Shannon Captain Fitz-Gerald Captain Coote and Sir Oliver S. George 2. But to convince the World that no Consideration was to be had of Loyalty or Merit except a Man were a Papist The Duke of Ormond was sent for abruptly and devested of the Government with such Circumstances that did no ways correspond with the Service he had rendered the Crown in general and King James in particular Immediately the modelling of the Army was put into the Hands of Collonel Richard Talbott a person more hated than any other Man by the Protestants and who had been named by Oates in his Narrative for this very Employment When therefore the Protestants saw him put into it many who believed nothing of a Plot before gave credit now to his Narrative and the common Saying was that if Oates was an ill Evidence he was certainly a good Prophet Collonel Talbott afterwards Earl of Tyrconnell knew the Necessity of having the Army fitted to his purpose it being the Engine he depended on for destroying the Religion Liberty and Laws of the Kingdom and therefore set about it with all expedition and prosecuted it in such a manner as might be expected from a Man of his insolent temper He exercised at the same time so much Falshood and Barbarity that if the Army had not been the best principled with Loyalty and Obedience of any in the World they would have 〈◊〉 or at least dispatched him In the Morning he would take an Officer into his Closet and with all the Oaths Curses and Damnations that were never wanting to him he would profess Friendship and Kindness to him and promise him the continuance of his Commission and yet in the Afternoon cashier him with all the contempt he could heap on him nay perhaps while he was thus caressing him he had actually given away his Commission The Officers of Ireland then cashiered and their Acquaintance can vouch the truth of this in many instances As for the Soldiers and Troopers his way with them was to march them from their usual Quarters to some distant place where he thought they were least known where they would be put to greatest Hardships and there he stripped them the Foot of their Cloaths for which they had payed and the Troopers of their Horses Boots and Furniture bought with their own Money and set them to walk barefooted one hundred or one hundred and fifty Miles to their Homes or Friends if they had any Sometimes he would promise them something for their Horses but then he told them that they must come to Dublin for it if any came to demand the small pittance promised them for their Horses or Arrears of Pay he contrived it so that they should be obliged to wait till they had spent twice as much as they expected and most of them after all got nothing By this means two or three hundred Protestant Gentlemen who had laid out all or a good part of their Fortunes and contracted Debts on Commissions were not left worth any thing but were turned out without reason or any consideration and sive or six thousand Soldiers sent a begging a hardship perhaps never put on any Army before without any provocation against whom there was no other Exception but that they were English Men and Protestants and King James by substituting Irish Men and Papists in their places contrary to the Laws and to the very Design of keeping a standing Army in Ireland clearly demonstrated that he had no regard to the Laws or to the
did worse that is betrayed it by their Compliance whilst yet they profest it Many who would not be guilty of such servility were turned out even from the mean Employments of a High or Petty Constable of a Goalour or Turn-Key of all which it were easie to give Examples but the thing being Universal makes that unnecessary Even these mean Employments were now counted too good for Protestants and all this contrary to the express Letter of the Law which admitted none but such as would take the Oath of Supremacy to any Office but they took a peculiar Pleasure to act in contempt and despite of the Laws and it seemed to them a kind of Conquest to turn a Man out of his Employment Office or Freehold contrary to Law In the mean time it was a melancholy thing for Protestants to live under such illegal Officers and have their Lives Estates and Liberties at the mercy of Sheriffs Justices and Juries some of whose Fathers or nearest Relations they had either hanged for Thieving Robbery and Murthering or killed in the very Act of Torying 5. I reckon as a fourth sort of Officers in the Kingdom such as were of the Privy-Council which in Ireland is a great part of the Constitution and has considerable Privileges and Power annexed to it Regularly no Act of Parliament can pass in Ireland till the chief Governor and Privy-Council do first certifie the Causes and Reasons of it It was therefore no less than necessary that King James should model this to his mind and he quickly ordered it so that the Papists made the majority in it and whereas before it was a Refuge and Sanctuary to the oppressed it now became a most effectual Instrument to strengthen the Popish Interest and give Reputation to their Proceedings We may guess what kind of Government King James designed when he was attended with such a Council and yet it is certain even some of these who were Protestants would have been turned out if they had not absented themselves and declined appearing at the Board but whether they appeared or no was of no consideration since it is plain they could do Protestants little service SECT V. Fourthly King James's ordering Corporations was an effectual means to destroy his Protestant Subjects and to alter the very Nature of the Government 1. WOever knows the Constitution of England and Ireland must observe that the Subjects have no other security for their Liberties Properties and Lives except the Interest they have of choosing their own Representatives in Parliament This is the only Barrier they have against the Encroachments of their Governor Take it away and they are as absolute Slaves to the Kings Will and as miserable as the Peasants in France Whoever therefore goes about to deprive them of this Right utterly destroys the very Constitution and Foundation of the Government Now the Protestants of Ireland finding the necessity of securing this right in their own Hands to preserve the Kingdom in Prosperity and Peace had procured many Corporations to be Founded and built many considerable Corporate Towns at their own Cost and Charges They thought it reasonable to keep these in their own Hands as being the Foundation of the Legislative power and therefore secluded Papists as Enemies to the English Interest in Ireland from Freedom and Votes in them by the very Foundation and Rules of planting them This Caution they extended by a Law to all other Corporations in the Kingdom excluding Papists likewise from them which they justly did if we remember that these Papists had forfeited their Right in them by their Rebellion in 1641 and by their having turned those Towns where they had Interest into Nests of Traitors against the King and into places of Refuge for the Murtherers of the English insomuch that it cost England some Millions to reduce them again into Obedience witness Killkenny Waterford Galway Lymerick and every other place where they had power to do it Add to this that generally the trading industrious Men of the Kingdom were Protestants who had built most of the Corporate Towns above thirty at once in King James the First 's time and a great part of the Freeholds of the Kingdom did also belong to Men of the same Religion insomuch that if a fair Election had been allowed in probability no Papist could have carryed it in any one County of Ireland All which considered it was but reasonable that the Protestants that had by so much Blood and Treasure brought the Kingdom into subjection to the Laws of England and planted it in such a manner as to render it worth the Governing by the King should be secured of their Representatives in Parliament especially when out of their great Loyalty and Confidence in the Kings kind intention to them they by some new Rules had condescended that none should Officiate as Majors Portrieves Magistrates or Sheriffs in the chief Towns till approved by the Kings chief Governor for the time being Their yielding this to the King was a sufficient security one would have thought to the Royal Interest A great diminution of their Liberties and such as never was yielded before to any King but this would not serve King James to be Absolute he must have the intire Disposition of them and the Power to put in and turn out whom he pleased without troubling the Formalities of Law To bring them therefore to this it was resolved to Dissolve them all Tyrconnel knew that the Protestants would never give up their Charters without being compelled by Law and therefore he endeavoured to prevail with them to admit Papists to Freedom and Offices in them that by their means he might have them surrendred but the Resolution of Sir John Knox then Lord Mayor of Dublin and of the then Table of Aldermen spoiled that Design and forced the King to bring Quo Warranto's against them since they would not easily consent to destroy themselves 2. The Chief Baron Rice and the Attorney General Nagle were employed as the fittest Instruments to carry on this Work To prevent Writs of Error into England all these Quo Warranto's were brought in the Exchequer and in about two Terms Judgments were entred against most Charters Whereas if either Equity or Law had been regarded longer time ought to have been allowed in matters of such Consequence for the Defendants to draw up their Plea than the Chief Baron took to dispatch the whole Cause and seize their Franchises Attorney General Nagle plaid all the little Tricks that could be thought of and had an ordinary Attorney brought such Demurrers or Pleadings into Court in a common Cause as he did in this most weighty Affair of the Kingdom he would have received a publick Rebuke and been struck out of the Roll for his Knavery or ignorance After all there was not one Corporation found to have Forfeited by a Legal Tryal neither was any Crime or Cause of forfeiture objected against them yet the Chief Baron gave Judgment against
Clergy were established in Ireland by as firm Laws as the Properties of the Laity The King by his Coronation Oath was obliged to maintain them Their Tithes and Benefices were their Free-holds and their Priviledges and Jurisdiction were settled and confirmed to them by the known and current Laws of the Kingdom according to which the King was obliged to govern them and whereof he was the Guardian The Clergy had beside all this peculiar Obligations on him and a Title to his Protection for they had espous'd his Interest most cordially Whilst Duke of York they used their utmost diligence to perswade the People to submit to Gods Providence and be content with his Succession to the Crown in case his Brother dyed before him and they prest that point so far that many of their People were dissatisfied with them and told them often with heat and concern what reward they must expect for their pains if ever he came to the Throne they saw their danger but could not imagine any man would be so unpolitick and ungrateful as to destroy such as had brought him to the Throne and could only keep him safe in it and therefore they ventured all to serve him and many of them by their Zeal for him lost the Affections of their People and their Interest with them It was chiefly due to their diligence and care that his Title from the beginning met not the least opposition in Ireland tho the Army in it were intirely Protestant Had they and the rest of the Protestants in this Kingdom been in any measure disloyally principled in the time of Monmouth and Argile's Rebellion they might easily have made an Insurrection more dangerous than both those and the least Mutiny or revolt amongst them could hardly have failed to have ruined King James's Affairs at that critical time but they were so far from attempting any such thing that they were as ready and as zealous to assist him as his very Guards at Whitehall which he himself could not but acknowledge how he rewarded them I have already shewn and how grateful he was to the Clergy that thus principled them will appear by the Sequel 4. First therefore when his Majesty came to the Crown he declared that he would protect the Church of England in her Government and Priviledges under which we suppos'd the Church of Ireland to be concluded And accordingly the Clergy and People of this Kingdom return'd his Majesty their Address of Thanks though they very well knew that this was no more than was due to them by the Laws and by the King's Coronation Oath in particular But they were soon told by the Roman Catholicks that his Majesty did not intend to include Ireland in that Declaration and that it must be a Catholick Kingdom as they term'd it Every discerning Protestant soon found by the method they saw his Majesty take that he in earnest intended to settle Popery in England as well as Ireland but he thought himself so sure of effecting it suddenly in Ireland that his Instruments made no scruple to declare their intentions nay they were so hasty to ruin our Religion that they did not so much as consult their own Safety but even before it was either seasonable or safe in the opinion of the wiser sort amongst themselves they began openly to apply all their Arts and Engines to effect it 1. By hindring the Succession and Supplies of Clergy-men 2. By taking away their maintenance 3. By weakning and then invading their Jurisdiction 4. By seizing on their Churches and hindring their Religious Assemblies 5. By violence against their Persons And 6. By slandering and misrepresenting them and their Principles SECT XV. 1. King James in order to destroy the Protestant Religion hindred the Education and Succession of Clergy-men 1. THE Good and Support of Religion doth very much depend on the educating and principling Youth in Schools and Universities and the Law had taken special care that these should be in the hands of English men and Protestants and the better to secure them the Nomination of the Schoolmasters in every Diocess except four is by a particular Act of Parliament lodged in the Lord Lieutenant or Chief Governour for the time being The Clergy of each Diocess by the Act are obliged to maintain a Schoolmaster and his Qualifications are described in the Act. But when the Earl of Tyrconnel came to the Government he took no notice of those Laws but when any School became void he either left it unsupplyed or put a Papist into it And in the mean time great care was taken to discourage such Protestant Schoolmasters as remain'd and to set up Popish Schools in opposition to them Thus they dealt with the School of Killkenny founded and endowed by the charitable Piety of the late Duke of Ormond they set up a Jesuits School in the Town and procured them a Charter for a Colledge there they drove away the Protestant Schoolmaster Doctor Hinton who had officiated in it with great industry and success and seiz'd on the School-house commonly call'd the Colledge and converted it to an Hospital for their Soldiers Thus in a few years they would not have left one publick School in the hands of a Protestant for the Education of their Youth 2. There is but one University in Ireland and there is a Clause in the Statutes thereof that gives the King Power to dispense with the said Statutes it was founded by Queen Elizabeth and certainly never designed by her or her Successors to be converted against the fundamental Design of its Institution into a Seminary of Popery yet advantage was taken of this Clause though we had reason to believe it would have been done if there had been no such Clause to put in Popish Fellows as soon as the Fellowships became vacant one Doyle a Convert was the first who was named a Person of so exceedingly lewd and vicious a Conversation as was fully prov'd before the Lord Tyrconnell and of so little Sence or Learning that it seemed impossible that any Government should have countenanc'd such a Man yet this did not much weigh with his Excellency and therefore the Colledge insisted upon another Point the Dispensation that Doyle had gotten through his ignorance was not for his purpose for it required in express Terms that he should take the Oath of a Fellow and that Oath includes in it the Oath of Supremacy the Provost tendered it to him but he durst not take it for fear of disobliging his own Party upon this they refused to admit him he insists on his Claim and complains to the Lord Deputy upon a hearing Justice Nugent Baron Rice and the Attorny General supplyed the Place of Advocates for him but the Case was so plain that even Justice Nugent had not the confidence to deny the insufficiency of his Dispensation and therefore they ordered him to get another But to be even with the Colledge for demurring on the King's Mandate they stopt
the Money due to it out of the Exchequer 3. The Foundation consists of a Provost Seven Senior and Nine Junior Fellows and Seventy two Scholars these are partly maintain'd by a Pension out of the Exchequer of 388. l. per Annum this Pension the Earl of Tyrconnel stopt from Easter 1688. and could not be prevail'd with by any intercession or intreaties to grant his Warrant after that time for it by which means he in effect dissolv'd the Foundation and stopt the Fountains of Learning and of Religion this appeared to have been his design more plainly afterwards for King James and his Party not content to take their maintenance from them proceeded and turn'd out the Vice Provost Fellows and Scholars seiz'd upon the Furniture Books and publick Library together with the Chappel Communion Plate and all things belonging to the Colledge or to the private Fellows or Scholars notwithstanding that when they waited on him upon his first arrival in Dublin he promis'd That he would preserve them in their Liberties and Properties and rather augment than diminish the Priviledges and Immunities granted to them by his Predecessors In the House they placed a Popish Garrison turn'd the Chappel into a Magazin and many of the Chambers into Prisons for Protestants the Garrison destroy'd the Doors Wainscots Closets and Floors and damnified it in the Building and Furniture of private Rooms to at least the value of 2000. l. One Doctor Moore a Popish Priest was nominated Provost one Macarty Library Keeper and the whole designed for them and others of their Fraternity 4. It is observable that there was not the least Colour or Pretence of Law for this violence nor could they give the least Reason in Law or Equity for their proceeding except the necessity of destroying of the Protestant Seminaries of Learning in order to destroy their Religion This made them so eager against the Collegians that they were not content to turn them without Process or Colour of Law out of their Free-holds but they sent a Guard after them to sieze and apprehend their Persons and it cost the Bishop of Meath their Vice-Chancellor all his Cunning and Interest with the Governour Lutterell to prevent their Imprisonment With much ado he was prevailed on to let them enjoy their Liberties but with this Condition that on pain of Death no Three of them should meet together So sollicitous were they to prevent the Education of Protestants under Persons of the same Profession and that there might be none to succeed the present Clergy 5. With the same design they hindred the succession of Bishops and inferiour Clergy-men into the room of those that dyed or were removed the Support of Religion as is well known depends very much on the choice and settling of able and fit Persons in Vacancies and it so happened that partly by the uncertainty of Estates partly by frequent Forfeitures to the King partly by the grasping of the Prerogative and other Accidents most of the considerable Preferments and Benefices of the Church were in the disposal of the Crown there are very few Livings in Ireland in the Presentation of Lay Patrons but they either belong to the King or the Bishops The Bishopricks are all in the King and all the Livings in the Bishops Patronage are in the Vacancy of the Bishoprick likewise the Kings This is a great Trust and the King is bound to dispose of it for the good of the Church But King James plainly design'd by the means of his Trust to destroy the Church that had intrusted him for instead of giving the Preferments as they fell to good and able men who might preserve and maintain the Interest of their Religion he seiz'd them into his own hand had the Profits of them returned into the Exchequer and let the Cures lye neglected The Archbishoprick of Cashell the Bishopricks of Clogher of Elphin and of Clonfert were thus seiz'd with many Inferiour Livings and the Money received out of them dispos'd to the maintenance of Popish Bishops and Priests directly against the Laws and Constitution of the Kingdom 6. At this rate in a few years all the Preferments and Livings of the Kingdom of any value must have fallen into the King's hands and we must have expected to have seen them thus dispos'd of for as many as fell after King James's time were put to this use and we were assured by the Popish Priests that all the rest as they became vacant were design'd to the same Purpose and they were so unreasonable that though both Law and Justice allow a competency for serving the Cure whilst a Living upon any Account whatsoever is in the King's Hand yet the Commissioners of the Revenue and Barons of the Exchequer would allow nothing the Bishop of Meath made an Experiment of this Some Livings in his Diocess upon the Death of one Mr. Duddle the Incumbent were seiz'd by the Commissioners of the Revenue being in the King's Presentation the Bishop did what was in his Power towards supplying the Cure and according to his Duty appointed a Curate assigning him a Salary according to the Canons but the Commissioners would not allow him any thing and though the Bishop endeavoured it and petition'd both the Commissioners and Barons of the Exchequer yet he could never get any thing for the Curate This was a Precedent and the same was practis'd in all other Cases all the Absentees Cures were in the same Condition and though they yielded plentifully to King James yet the Curates had no other maintenance than the voluntary Contributions of the poor plunder'd Protestant Parishioners who were forced to pay their Tythes either to King James's Commissioners or to Popish Priests who had Grants of them 7. This was an effectual though a slow way of putting an end to the Ministry at least to deprive them of all legal Title to Preferments for the Bishops being most of them old would soon have dropt off and King James was resolved to have named no more and so the legal Successions of Bishops must in a short time have ceas'd and all the Livings depending on them must likewise have gone in course to maintain Popish Priests that is all the Deanries Dignitaries and most other Benefices 8. The Papists upbraided us with out want of Power and seem'd to laugh at the Snare into which we were fallen by means of our Popish King not considering that this proceeded from a manifest Breach of Trust and Faith in him and that the Case is the same in all Trusts if the Trustees prove faithless and even in all Popish Countries the Kings have the nomination of Bishops as well as in England and that the Succession of Bishops had almost lately failed in Portugal upon some difference between the King and Pope and the Advocate General of France Mr. Dennis Tallon tells us in 1688. that Thirty five Bishopricks being about a third part of the whole Number were vacant in that Kingdom on the same account
and Corn belong'd to Protestants by these and other such Contrivances from the year 1686. till King James's Power was put to an end by the Victory at the Boyn hardly any Protestant enjoy'd any Tythes in the Country all which was represented to the Government but to no purpose 7. In Corporate Towns and Cities there was a peculiar Provision made for Ministers by Act of Parliament in King Charles the Second's time by which Act the Houses in those Places were to be valued by Commissioners at a moderate value and the Lord Lieutenant or chief Governour for the time being did assign a certain Proportion for the Ministers maintenance not greater than the Twentieth part of the yearly value return'd by the Commissioners That therefore the City Protestant Clergy might not be in a better condition than those in the Country an Act was past in their pretended Parliament to take away this altogether the Clergy of Dublin desir'd to be heard concerning this Act at the Bar of the House of Lords before it past and their Council were admitted to speak to it who shew'd the unreasonableness and unjustice of it so evidently and insisted so boldly on King James's Promise to the Protestant Clergy at his first arrival in this Kingdom when he gave them the greatest assurances of maintaining them in their Rights and Priviledges and further bid them if aggriev'd in any thing to make their Complaints immediately to him and engaged to see them redrest that he seemed to be satisfied and the House of Lords with him yet the design to ruin them was so fixt that without offering any thing by way of Answer to the Reasons urged against it the Act past and thereby left the Clergy of the Cities and Corporate Towns without any pretence to a maintenance except they could get it from the voluntary Contributions of their People nay so malicious were they against the Protestant Clergy that they cut off the Arrears due to them as well as the growing Rent having left no means to recover them as appear'd upon Tryal at the Council-board afterward when some of the Clergy petitioned for relief therein 8. Upon the Plantation of Ulster 1625. there was a Table of Tythes agreed on by the King and Council and the Planters to whom the Grants were made by the King obliged to pay Tythes according to that Table the pretended Parliament took away this Table also for no other Reason that we could learn but because most of the Inhabitants of Ulster were Protestants and consequently the Protestant Clergy would pretend to them 9. The Livings of Ireland were valued by Commissions in Henry the Eight and Queen Elizabeths time and paid First Fruits and Twentieth Parts according to that valuation other Livings were held in Farm from the Crown and paid yearly a considerable reserved Rent commonly call'd Crown Rents others appertain'd to the Lord Lieutenant and other Officers of State and paid a certain rate of Corn for their use commonly call'd Port Corn. Now all these Payments were exacted from the Protestant Clergy notwithstanding the greatest part of their Tythes were taken from them The remaining part where any remained was seiz'd in many Places by the Commissioners of the Revenue and a Custodiam granted of it for the King's use for the payment of the Duties which accru'd out of the whole and not one Farthing allow'd for the Incumbent or the Curate nay in some Places they seiz'd the Incumbents Person and laid him in Jail till he paid these Duties though at the same time they had seiz'd his Livings and found that they were not sufficient to answer what they exacted and because the Clerk of the First Fruits Leiutenant Colonel Roger Moore being a Protestant himself would not be severe with the Clergy and seize their Livings and Persons to force them to pay what he knew they were not in a capacity to do they found pretence to seize his Person and sent him with Three Files of Musquetiers Prisoner to the Castle of Dublin where he and two Gentlemen more lay in a cold nasty Garret for some Months By these Contrivances the few Benefices yet in the hands of the Protestants instead of a support became a burthen to them and they were forced to cast themselves for a maintenance on the kindness of their People who were themselves undone and beggar'd SECT XVII 3. King James took away the Jurisdiction of the Church from Protestants 1. IT is impossible any society should subsist without a power of rewarding and punishing its Members now Christ left no other power to his Church but what is purely Spiritual nor can the Governours of the Church any other way punish their Refractory Subjects but by refusing them the Benefits of their society the Administration of the Word and Sacraments and the other Spiritual Offices annexed by Christ to the Ministerial Function But Kings and Estates have become Nursing Fathers to the Church and lent their Temporal power to second her Spiritual Censures The Jurisdiction therefore of the Clergy so far as it has any Temporal effect on the Bodies or Estates of Men is intirely derived from the Favour of States and Princes and acknowledged to be so in the Oath of Supremacy However this is now become a right of the Clergy by ancient Laws through all Christendom and to take it away after so long continuance must needs be a great blow to Religion and of worse Consequence than if the Church had never possessed it yet this was actually done by King James to the Protestant Clergy and is a plain sign that he intended to destroy their Religion when he depriv'd them of their support 2. For first he past an Act of Parliament whereby he exempted all that dissented from our Chruch from the Jurisdiction thereof and a Man needed no more to free him from all punishment for his Misdemeanors though only cognizable and punishable in the Ecclesiastical Courts than to profess himself a Dissenter or that it was against his Conscience to submit to the Jurisdiction of our Church nay at the first the Act was so drawn and past the House of Commons that no Protestant Bishop could pretend to any Jurisdiction even over his own Clergy but that and several other passages in the Commons Bills were so little pleasing to some who understood the King's Interest that Sir Edward Herbert was employed by King James to amend the Act for the House of Lords which he did in the form it is now in nothing of the Commons Bill being left in it but the word Whereas tho after all it effectually destroyed the Jurisdiction of the Church 3. But second in most places there was no Protestant Bishop left and consequently the Popish Bishop was to succeed to the Jurisdiction they being by another Act invested in Bishopricks as soon as they could procure King Jame's Certificate under his privy Signet that they were Archbishops or Bishops all incapacities by reason of their religion by any Statute
Reformed Churches and many Roman Catholicks declar'd that they would rather have had us profess no Religion at all than the Protestant In short whether it was from the loosness of the Principles of their Religion or from a design to gain on Protestants Impiety Prophaness and Libertinism were highly encouraged and favoured and it was observable that very few came with King James into Ireland that were remarkable for any strictness or severity of Life but rather on the other hand they were generally signal for their viciousness and looseness of their Morals Sir Thomas Hacket confess'd that in the whole year 1688. wherein he was Mayor of Dublin there was not one Protestant brought before him for Theâ—â— and hardly one for any other immorality whereas he was crouded with Popish Criminals of all sorts The Perjuries in the Courts the Robberies in the Country the lewd Practices in the Stews the Oaths Blasphemies and Curses in the Armies and Streets the drinking of Confusions and Damnations in the Taverns were all of them generally the acts of Papists or of those who own'd themselves ready to become such if that Party continued uppermost But more peculiarly they were remarkable for their Swearing and Blaspheming and Prophanation of the Lord's Day if they had any signal Ball or Entertainment to make any Journey or weighty Business to begin they commonly chose that day for it and lookt on it as a kind of conquest over a Protestant and a step to his Conversion if they could engage him to prophane it with them This universal viciousness made Discipline impossible and whatever Protestants were infected with it were intirely lost to the Church and their Religion for the stress of Salvation according to the Principles of the Reformed Religion depends on Virtue and Holiness of Life without which neither sorrow for Sin nor Devotion will do a Man any Service whereas he that hears Mass daily in the Roman Church kneels often before a Crucifix and believes firmly that the Roman Church is the Catholick and that all out of her Communion are damned makes not the least doubt of Salvation though he be guilty of habitual Swearing Drunkenness and many other Vices and the observation of this Indulgence gained them most of those Proselites that went over to them of the Lewd Women and Corrupted Gentry and many amongst themselves had so great a sense of this advantage that it made them very favourable to debauchery and openly profess that they had a much better opinion of the lewdest Persons that dyed in their own Communion than of the strictest and most devout Protestant and they would often laugh at our scrupling a Sin and our constancy at Prayers since as they would assure us with many Oaths we must only be damned the deeper for our diligence and they could not endure to find us go about to punish Vice in our own Members since said they it is to no purpose to trouble your selves about Vice or Virtue that are out of the Church and will all be damned SECT XVIII 4. King James and his Party in order to destroy the Protestant Religion took away the Protestants Churches and hindred their Religious Assemblies 1. TOwards the beginning of these Troubles the Papists boasted much of their kindness to the Protestant Clergy in leaving them their Churches They thought us very unreasonable to complain of our being robb'd or plunder'd or of the loss of our Estates whilst our Churches were left us and they would not own that they had done any injury to our Ministers whilst they had not turn'd them out of those This was urged upon all Occasions as an unanswerable Argument that King James intended in earnest to preserve inviolably that Liberty of Conscience he had promis'd but this was as all their other Promises a meer pretence the Priests told us from the beginning that they would have our Churches and that they would have Mass in Christ Church the chief Cathedral in Dublin in a very little time we knew well enough that this was intended whatever King James and his Ministers averr'd to the contrary for the same Act of Parliament that they had past to make their Priests and Bishops capable of Preferments and Benefices did also give them a Legal Title to the Churches belonging to those Preferments as they who drew the Act very well knew in the mean time their Affairs were not in such a forward Posture as to encourage them to seize on those Churches to which they could pretend no right tho some had been seized before the Act passed 2. But immediately upon the passing of the Act Duke Schonberg's landing alarm'd them and they were in so great fear of him that they rather thought of running into Munster or leaving the Kingdom than of possessing Churches And therefore they contented themselves with their former Methods for some time which was to let the Rabble break into them and deface them with barbarous and contumelious Circumstances breaking the Windows pulling up the Seats and throwing down the Pulpit Communion-Table and Rails and stealing what was portable out of them An instance of this sort and a remarkable Accident upon it of undoubted credit I have put in the Appendix In some Churches in the Diocess of Dublin they hung up a black Sheep in the Pulpit and put some part of the Bible before it In some places the Creaghs a sort of wild Irish that chose to fly out of the North at Duke Schonberg's landing rather than stay to give an account of the Robberies and Insolencies that they had committed there turn'd the Protestants Churches into lodging places defacing and burning whatever was combustible in them 3. And in Dublin the Government ordered the Churches several times to be seiz'd First the Earl of Tyrconnel fill'd them with Soldiers February 24. 1688. in order to receive the Arms of Protestants and they were kept some for a longer some for a shorter time upon this pretence Then they ordered them to be seiz'd anew September 6. 1689. pretending that the Protestants had hid their Arms in them and I doubt not but that they had Affidavits as they pretended to this purpose sufficient to induce them to search but not to justifie their committing such rudeness and barbarity as they did in them for the Soldiers not only broke open the Monuments and Graves but likewise the Coffins of the dead and tumbled out the dead Bodies and so left them expos'd till they were pleased to let the Protestants come into the Churcheâ— again to bury them though after all they found no Arms nor indeed were there any hid Thus far they proceeded whilst their fear was upon them resolving since they could not hopo to enjoy them themselves that they would make them as useless as they could to Protestants But when they found that Duke Schonberg stopt at Dundalk and they understood the State of his Army the Priests took Courage and in the Months of October and November they
encouraged by the Priests which came to be discovered on this occasion Some Women that were thus used were advis'd by their Friends to make their Application to their Husbands Confessors and they imagined the Confessors would lay their Commands on the Men to be more civil and to do the Duty of Husbands to their Wives But the Priests told the Women that it was their own faults that their Husbands used them ill that they deserved it and must expect no better whilst they continued disobedient to them and refused to comply in the matter of Religion and when the poor Women replied that in Conscience they could not change their Religion being perswaded of the truth of it the Priests railed at them and abused them almost as much as their own Husbands Servants were used the same way by their Popish Masters and Tenants by their Landlords every Office or Profit or Trust was made a Temptation and a Man whatever his circumstances were must either part with it or his Religion We were told that the King would have all that did eat his Bread of his own Religion the meaning of which was that he expected that all who were employ'd by him should turn Papists 2. I reckon all the Robberies and Plunderings committed on the Countrey Gentlemen to be on the same account a Man might have saved his Horses his Cows his Sheep and Houshold Goods if he would have changed his Religion if not he must expect to be ruined by Thieves and Robbers set on by the Priests and encouraged by his Popish Neighbours which was no way to be prevented but by going to Mass some few were so weak as to do it and escaped tho the generality rather chose to beg than to save their Fortunes by so base a Complyance 3. When it fared thus with the Laity we may imagine the Clergy were in ill Circumstances whoever escap'd they were sure to be Robbed and Plundered they were often affronted and assaulted The very Protestant Bishops could not escape Violence The Bishop of Laughlin's House was broke open and Plundered before he left the Kingdom The Bishop of Waterford's House was rifled and the Bishop an old Man about Fourscore years of Age desperately wounded in his Bed Several of the Inferiour Clergy were beaten and abused way-laid as they travelled the High-way shot at and wounded and with difficulty escaped with their Lives some were so beaten that they died upon it some had their Houses set on fire and in general the Protestant Parishioners were so apprehensive of the danger in which may of their Ministers were that they besought them to withdraw themselves out of it they had threatning Messages often sent to them the Robbers of the Country would send them word that at such a time or such a Night they would be with them and sometime they would be very punctual to their assignation and strip the Poor Men and their Families of their very Cloathes 4. Those that staid amongst their Parishioners in the Country were forc'd to walk from House to House to perform their Offices their Horses being all taken from them at last they were generally put into Prison with the other Gentlemen of the Country and some kept in for Twelve or Thirteen Months not being releas'd till the General deliverance some were Tried for their Lives and some condemned to death even in the City of Dublin under the Eye of the Government hardly one escaped affronts and abuses or could walk the Street with quiet the Soldiers especially the French rail'd at them calling them Diables desministres Heretiques un Protestant un Diable with many other contumelious expressions 5. It were infinite to reckon up all the Violences they suffer'd Doctor King Doctor Foy Mr. Bunbury Mr. King Mr. Delany Mr. Fitz Simons Mr. Read Mr Carolane Mr. Rosselle Mr. Tucker Mr. Buckhurst and many others were Imprisoned Dr. Foy and Mr. More were assaulted by Soldiers whilst performing their Office at a Burial in the Church-yard the same Dr. Foy was hindred from Preaching several Sundays by the Menaces of some of King James's Guard who surrounded the Church with their Fusees and swore they would shoot him if he went into the Pulpit and this only because he had taken notice the Sunday before that one Hall in a Sermon preached before King James in Christ-Church and Printed afterwards had corrupted his Text Acts 17. 30. by rendring it instead of Repent Repent and do Pennance Dr. King was assaulted in the Street and a Musquet with a light Match levelled at him the publick Service in his Church was disturbed several times particularly on Candlemas Day 1689 by seven Officers who swore aloud they would cut his Throat Dean Glendy was knockt down and wounded in the Street Mr. Delany assaulted and pusht at with a naked Sword several times and carried after they had sufficiently abus'd him to Jail Mr. Knight was abused in his Church yard by commonly known by the name of the Mayor of Scarborough who threatned to beat him Mr. Sergeant was cudgeled through the Street and carried to Prison Mr. Price had a Musquet twice snapt at him and with great difficulty got to his House Mr. Burridge was assaulted by Three or Four on the High-way and wounded in Four places These were but a few of their sufferings they went every Moment in hazard of their Lives and had it not been that King James flattered himself that a strong Party of the Clergy in England espoused his interest it had been impossible for the Clergy of Ireland to have subsisted 6. Nevertheless great hardships were daily put upon them and new Arts invented to defame and vex them in some places a new invented Oath was offered to them for which there was no pretence or Law They answered that they had taken the Oath of Supremacy and Allegiance at their Institution and that they were not oblig'd to take any other Oath but that excuse would not serve and on their refusal they were sent to Jail the Priests were very busie about sick Protestants they with great impudence thrust into their Rooms and if they were past speaking they gave out that they were Converts if the infirm person had any Popish Relations they besieged the House and hindred the Protestant Clergy from coming to their Parishioners the Priests pretended that they had King James's command to visit the Sick and attempt their Conversion and therefore would not be hindred nor be perswaded to withdraw tho frequently desired by the sick Men the Protestant Clergy were often affronted and threatned on this account and the ill will they procured on particular occasions of this nature was the ground of some of their Confinement afterwards for the Priest that lost his Prey as they reckoned every sick Man by the vigorous opposition and diligence of a Minister was sure to contrive a Revenge one way or other As Dr. Foy found for his having received one Smith who had for some Years lived a Papist
again into our communion at his death and that with such remarkable circumstances of repentance and sorrow that King James heard of it and blam'd his Physician Dr. Constable for his neglect in not giving notice to the Priest 7. They endeavoured to bring the Ministers of Dublin under all the Contempt they could and at last put on them the drudgery that belonged to the Office of Constables and Deputy Aldermen it belonged to those Officers on all occasions to return the names of the several Inhabitants and Inmates of their Wards the Government desired to know the names of Protestants in each Parish and their numbers and they took them several times but Colonel Lutterel the Governour of Dublin would not be satisfied till the Ministers went about in Person and returned every Man his respective Parishioners names it was in vain for them to plead the unreasonableness of this imposition they aleadged the pains the charges and the meanness of the thing which was done more effectually already than could be done by them by the proper Officers but all in vain they must comply or go to Jail This return made by the Ministers was of no real use to the Government for they had an exact account given about a Fortnight before by their own Officers and took another about a Week after the design therefore was either to lay a Snare for the Ministers or else to render them contemptible to their People but instead of doing that it only incensed the People against their unreasonable Governours who thus affronted their Clergy SECT XX. 6. King James and his Party endeavoured to destroy the Protestant Religion by misrepresenting the Persons and Principles of Protestants 1. THe violences used to out us of our Churches and to discourage our Clergy had no great success in making Converts but there was another way set on foot which did seduce some and it was by making a Monster of the Protestant Religion and Protestants insomuch that young People who liv'd remote from Conversation and had not opportunity to inform themselves of the Truth conceiv'd strange Ideas of both by the insinuation of the Priests 2. It was one of the first steps of the Reformation to renounce the usurped power of the Pope and to restore to the Crown the Ecclesiastical Jurisdiction which originally belongs to the Civil Magistrate that is the power of punishing Offenders with the Temporal Sword whatever their Crime be whether Ecclesiastical or Civil Now the Priests represented this Doctrine after a strange manner they perswaded those that would lend them their attention that the Protestants believed all Spiritual power to be in the King that he could Consecrate whom he pleas'd Bishops set up what Religion he had a mind to and oblige all his Subjects to be of his Faith and they railed most grievously at the Protestants for not turning Papists in complyance to their King calling them Traitors and perjur'd Persons from their own Principles 3. 'T was another Principle amongst Protestants that private Men should not take up the Sword or resist the King upon any pretence such resistance being against Law by which no more was understood than that Subjects should according to the Laws and Gospel behave themselves peaceably and submissively towards their Superiors and not upon any pretence of private injury or wrong done to them in particular enter into Conspiracie and Combinations against their Governours but by it was never intended to give up the Constitution of the Government or to part with the Liberties and Priviledges of the Kingdom yet the Priests would needs perswade the World that by this Principle the Protestants were obliged to part with all at the King's command that he might use them if he pleased as the Grand Signior or the French King use their Subjects and their Lives their Liberties and Estates were all at his Mercy and they Devils and Traitors and Perjur'd Villains I use their words if they demur'd at his Command There was hardly any Principle peculiar to the reform'd Religion but they thus misrepresented it 4. Nor did the persons of Protestants escape better than their Principles They loaded them with the most odious Calumnies and Misrepresentations they aleadged that the Protestants had no Religion at all that they only pretended to it but were Atheists and Traitors in their Hearts they were more especially malicious against the Clergy King James himself contributing to it as appear'd on this occasion two young Gentlemen Brothers to the Earl of Salisbury followed King James out of France they profest themselves Protestants and associated with such the Bishops of Meath and Limerick had an Eye on the Gentlemen and endeavoured to secure them against any attempts which might be made to pervert them but King James called the young Men to him forbad them the company of Protestants nay even of one Mr. C ham a Gentleman that came over with them but above all he forbad them conversing with the Bishops and Clergy-men for said he they are all false to me and will pervert you to disloyalty and Treason this was the common saying of them all even of the Chancellour on the Bench and tho they would on occasion magnifie the loyalty of some of the Protestant Clergy in England and Scotland yet at other times they would profess that they believed them all treacherous and would never trust any of them 5. In order to abuse the Protestants and especially the Clergy they set up one Yalden a Convert Councellor at Law to write a weekly Paper which he called an Abhorrence in which he endeavoured to rake together all the little Stories that might reflect on Protestants and all the arguments his Wit could furnish him with for his Cause he made it his business to invent false stories and lies concerning the Clergy and began with Dr. King and Dr. Foy He had published a Collection of passages out of the Bishop of Ely's Sermon and some Sixteen others for Passive Obedience whether this was his own work or only as I have been informed a Peice compos'd by some others which he assumed to himself I cannot say but it met with very slender reception in Ireland and lay on the Booksellers hand To vent it therefore as some thought or rather to abuse the Clergy he published an Advertisement in his Abhorrence declaring that Dr. King and Dr. Foy had approv'd this Book by their Certificate under their hand by this he thought to intrap them for either they as he imagined must have let this pass and then the Protestants must think them if not ill at least very imprudent Men or else they must disown it and then he knew how to improve their refuting his calumny so as to render them odious to the Government and the Papists did a little please themselves with the contrivance But Dr. Foy and Dr. King found means without concerning themselves much in the matter to let all Dublin know that they never read Mr. Yalden's
of them 9. Secondly It was not safe for any Officer that was not forcibly turn'd out to refuse to act if he had either voluntarily resign'd his Place or refused to officiate in it he must have expected to be treated with more severe usage than other People as one peculiarly disaffected Some therefore were forc'd to keep even in the Army in their own defence but these were so few that there need not much be said for them I do not remember above three that had Commissions in the Army who were desirous to leave it and those were kept in only for a pretence of Impartiality and for such as acted as Justices of Peace they were often serviceable to Protestants in freeing them from Oppressions and Injuries Those few Protestants that took Commissions of Oyer and Terminer did it on a Publick Account and always acted for the Benefit of Protestants 3. Protestants by keeping in Employments though never so insignificant found means and opportunities of serving their distressed and oppressed Friends and they seldom fail'd to improve these means to the best advantage the poor People that stay'd in Ireland were sensible of this and often wisht that more had stay'd on this account and truely if they had by the advantage of their Address and Understanding above the Papists who generally were ignorant of business they might probably have done much good and have gained farther time for the poor People from their destruction 10. However I do not intend to justifie all that was done by Protestant Officers if any of them advanced abetted or concurr'd in an ill thing let them suffer for it but I humbly conceive the Protestants of Ireland that staid here and saw and observed every Man's behaviour and were the only sufferers by the ill management of any Officer whatever his Station was may be safely trusted to give a Character of each I own that it is not reasonable that a Certificate under a few hands should be accepted as a Vindication of any Man for an Officer might have serv'd and oblig'd a few who cannot in gratitude refuse to certifie for him and yet have done mischief enough to others but on the other hand is it reasonable that secret whispers or surmises especially of such as were absent and strangers to their behaviour should undo or misrepresent any Man and therefore I think if any dispute should arise concerning such Matters a fair and legal hearing in publick were the most equal way and is all the favour that generally any Protestant Gentleman who staid and officiated under King James needs desire They are so few that this would not be any great trouble and their Honesty and Prudence generally so notorious that it would not be any blemish to them nor were they guilty of any servile or mean Compliances or paid any other deference than what was due to a Government under whose Power God's Providence had placed them and which by unseasonable opposition they would only have exasperated to their own destruction 11. Fourthly As to the Clergy that staid it were an injustice to them to make any Apology for them they staid in pure sense and conscience of their Duty and minded it so effectually that their Labours were acceptable and useful to their People in many respects and I doubt not but will be approv'd by all good Men they foresaw what use Papists would make of empty Churches and deserted Congregations and that the Priests would not be wanting to perswade the People that they were no true Pastors that deserted them in time of danger they were acquainted with the Artifices us'd to draw Protestants from their Religion and that the present juncture would afford new Temptations which the Seducers would not fail to press with all possible advantage it required therefore all their Skill and Industry to arm their People against these Instruments of Seduction and keep them steady to their Principles under such mighty Temptations and we owe it to the Prudence Industry and Courage of the Clergy that remain'd next to God's goodness that so few were prevail'd with to change their Religion notwithstanding that they saw they must be ruined if they stood firm whereas if they comply'd they would not be only safe but sharers likewise in the Booty 'T is true many of them suffered by their staying and lay under great difficulties but it pleas'd God to support and deliver them and if they had perished it had been with this comfort that it was in their Office and in their Masters Work The Conclusion 1. AND here I do solemnly protest that no private disatisfaction that no ill will to King James's Person nor prejudice against any Body has moved me to say what I have said but that I might vindicate our selves by speaking truth in a matter that so nearly concern'd us both in our Temporal and Eternal Interest And I must likewise protest before God who will judge between us and our Enemies in this Point that I have not aggravated the Calamities we have suffered nor misrepresented the Proceedings against us out of favour or affection to a Party but have rather told things nakedly and in general than insisted on such Particulars as might seem to serve no other purpose but to make our Adversaries odious 2. It were much to be wished and in due time it is hoped that Commissions may be issued by the proper Authority into the several Counties to enquire of the treatment the Protestants underwent and the damages they suffered and I am well assured that if this be done and an Account be taken on Oath from the Eye Witnesses and Sufferers the matter will appear with a much worse Face than it is here represented and where one Story may happen undesignedly to be aggravated twenty worse will be to be added to supply it There is not a more necessary or effectual Means can be taken for clearing the Protestants in this Kingdom or justifying the State in their proceeding against the Irish and we are ready and willing to stand or fall in the Censure of the World by this Plea according as on proof of Particulars by sufficient Evidence the Truth shall appear 3. Upon the whole the Irish may justly blame themselves and their Idol the Earl of Tirconnel as King James may them both for whatever they have or shall suffer in the issue of this Matter since it is apparent that the necessity was brought about by them that either they or we must be ruin'd King James if the Earl of Tirconnel may be believed chang'd his Religion on His Sollicitations for he often brag'd that he was the King's Converter He preferr'd the gratifying this Favourites Ambition to the affections of his Protestant Subjects in England and Ireland He left England and came into Ireland on his invitation and he brought ruin and desolation on the Kingdom especially on his Protestant Subjects in prosecution of the measures laid down by him yet so far was he in love with
near New-England to check the growing Independents of that Country 14. That the next Parliament being formed as aforesaid great Sums of Money will be given his Majesty Query Whether the Roman Catholick Clergy may not be admitted into the House of Peers this next Parliament or stay a little 15. That for effecting the Premises 't is better his Majesty should govern Ireland by a Committee of such of his Privy Council as approved the Conjunction with France and as are not concern'd in Ireland rather than by the Council of Ireland 16. Let such a Lord Lieutenant be in Ireland who in Inclination and for fear of being displaced will begin this Work of laying the Foundation of his Majesty's Monarchy and hazard his Concernments upon that account 17. That the Army be gradually reform'd and opportunity taken to displace Men not affected to this Settlement and to put into the Army or Garisons in Ireland some fit Persons to begin this Work and likewise Judges upon the Benches 18. Query What Precedents may be found to break the several Farms and to be Master of the Exchequer and pole the Gains of the Bankers Brewers and Farmers 1. Whether the paying of a Fine or Income upon all Grants of Charters Officers and Commanders may not bind and fasten the Grant Duty and Allegiance as with Silver Chains more firmly to the King's Government 2. Whether any Grants may be presumed to be new obtained without paying a great Value at least to some great Officer or Courtier for procuring the same 3. Whether it be not â—â—â—sonable a Year's Value be paid as a grateful Acknowledgment to the Prince's Bounty upon Temporal Grants as First Fruits from Spiritual 4. Whether to reserve such Grants to the immediate dispose of the King be not the Interest of the Crown and a Means to create a closer adherence to the Person of the Prince and so make Monarchy more Absolute and Real instead of factious Dependences on great Men who are often acted more by Self-interest than the Advantage of their Master 5. Whether a considerable Revenue may not be raised to the Crown that if such Courtiers received it upon procuring Grants it were paid to the Private or Privy-Purse 6. Whether the Subject would not more chearfully pay a Years Value or two to the Prince upon passing Grants than to be liable to the unreasonable Exaction of hungry Courtiers who sometimes make a Prey both of the Subject and the Prince's Favour 7. Whether many worthy and deserving Men have not been put by and denied the benefit of his Majesty's Grant by false Insinuation for not gratifying some such viperous Officers 8. Whether his Majesty might not expect to have a fitter Person recommended when there is no Advantage to be made by their Recommendations than when Offices are canted by Courtiers and such only recommended as will give most but the least fit 9. Whether if by the Silver Key Men chance to get admittance into Offices the Prince may not make Advantage by their Misbehaviour since by losing both their Mony and Employment the King will not only get a Fine and better Servants but also gratify the People by displacing an ill One. A Copy of a Letter of the Irish Clergy to King James in favour of the Earl of Tyrconnel Found amongst Bishop Tyrrell's Papers in Dublin SIR SInce it has pleased the Almighty Providence by placing your Majesty in the Throne of your Ancestors to give you both Authority and Occasion of exercising those Royal Vertues which alone do merit and would acquire you the Crown to which you were born We though comprehended in the general Clemency and Indulgence which you extend to the rest of our fellow Subjects are nevertheless so remote from your Majesty's Presence that our Prayers can have no access to you but by a Mediator And since of all others the Earl of Tyrconnel did first espouse and chiefly maintain these Twenty five Years last past the Cause of your poor oppressed Roman Catholick Clergy against our many and powerful Adversaries and is now the only Subject of your Majesty under whose Fortitude and Popularity in this Kingdom we dare chearfully and with assurance own our Loyalty and assert your Majesty's Interest Do make it our humble Suit to your Majesty that you will be pleased to lodg your Authority over us in his Hands to the Terror of the Factious and Encouragement of your faithful Subjects here since his Dependence on your Majesty is so great that we doubt not but that they will receive him with such Acclamations as the long captivated Israelites did their Redeemer Mordecai And since your Majesty in Glory and Power does equal the mighty Ahashuerus and the Vertue and Beauty of your Queen is as true a Parallel to his adored Hester We humbly beseech she may be heard as our great Patroness against that Haman whose Pride and Ambition of being honour'd as his Master may have hitherto kept us in Slavery And tho we wish none the fate of so dreadful an Example but rather a timely Penitence and Conversion we yet humbly crave your Majesty's Protection against all such if it may consist with your Royal Wisdom and Pleasure to which we with all humility submit in the establishing of the â—aâ—d Earl of Tyrconnel in such Authority here as may secure us in the exercise of our Function to the Honour of God and offering up our Prayers and Sacrifice for the continuation of your Majesty's long and prosperous Reign over us Dublin the of July 1685. Your Majesty's most dutiful and obedient Subjects The Copy of a Letter sent the King August 14. 1686. Found in Bishop Tirrel's Papers but imperfect May it please your Majesty I Humbly beg of you for God's sake and your own to read what I here presume to write not but that I know it may well be thought an inexcusable piece of Presumption in any Subject to say or write any thing that may look like prescribing to a King especially a King that from his own knowledg and the best Mother of it long Experience must with universal consent be allowed the most competent Judg in his Dominions of what ought or ought not to be done Yet inasmuch as your present Counsellors are for the most part divided from you by the unhappy difference in Religion I hope your Majesty will pardon a loyal Plain-dealer for presuming to offer his well-meaning Opinion of the present Posture of Affairs Sir As I am one that makes it my Business to study your Interest I took the liberty of telling you in former Letters That in order to replant Religion in your Dominions you ought to begin with Ireland where the Work is more than half done to your Hand and where your Prerogative allows you to do with that Kingdom as you please for it was not to be expected that England and Scotland so irreconcileable to Popery would consent to take off the Penal Laws by a Parliament if not aw'd by a
your Revenue to boot And tho no King can well avoid being impos'd on by his Servants I believe it in my Conscience that the present Managers of your Revenues in Ireland think it no Sin to rob a Popish King of his Due Hence it is that there is an universal Agreement and Combination betwixt the ..... Merchants ..... we will by way of Retaliation take care that no Catholick be admitted into the Civil This Combination makes your Letters for Civil Places the Reversion of Outlawries and for Catholicks being admitted free of Corporations so little regarded in Ireland by those that past for Tories here c. yet publickly espouse the whiggish Quarrel the other side the Water I beseech you Sir consider that however your Kingly Prudence may prevail with You to dissemble Your Resentments of the Non-compliance and Disobedience of Your stiff-neck'd English Protestant Subjects You ought to exert Your Regal Authority in Ireland a Kingdom more peculiarly Your own where ..... month before or at least not outlive Your Majesty a month for if that poor Nation be not made considerable during Your Reign his Lordship must not hope for the Favour my Lord Stafford had of being legally Murdered by a formal Trial but may well expect all Formality laid aside to be sacrificed to the unbridled Fury of the lawless Rabble and dissected into little Morsels as the De-Wits were in Holland And truly the Fanaticks threaten no less and it were to be wished they cried out upon more of Your Ministers than they do at present for You may take it for granted they will never speak well of Your real Friends ..... other will endeavour to marr and the Work will go on like that of Babel confusedly for want of good Intelligence among the Workmen Sir You are under God the great Architect that will with the Blessing of Jesus live to see the glorious Structure fully finish'd In order to which 't is requisite You lose no time in making Ireland intirely Your own that England and Scotland may follow You are gone too far if You do not go farther not to advance is to lose Ground Delays are dangerous and all the World allow Expedition and Resolution to ..... if this were once compassed France could no more hope upon a falling out with England to take advantage of the diversity of our Sects and what may spring thence Domestick Jars and Divisions Sir Notwithstanding the Doubts and Fears of Trimming Courtiers and some Cow-hearted Catholicks You may live long enough to undertake and crown this great Work with the Grace and Assistance of the same Almighty God that defeated the Rebels in the West and made them instrumental in settling You in Your Throne and that permitted this Country to be lately sprinkled with the Blood of Martyrs which must infallibly contribute to the Conversion of Souls in this Kingdom for the Blood of Martyrs is and ever was the fruitful Seed of the Church The Seed is sown in many parts of England and the Harvest will without doubt be great and plentiful but the Workmen too too few if You do not provide your self with Catholick Privy-Counsellors Ministers Judges Officers Civil and Military and Servants As to the Choice of which I will mind Your Majesty of the Advice given Moses by Jethro his Father-in-Law in the following words Provide out of all the People able Men such as fear God Men of Truth hating Covetousness When Your Counsellors and Ministers are thus qualified and not till then You may hope to do what becomes a James the Second And to furnish Your self with able Men You must follow Your Royal Father's Advice to the Prince of Wales that is With an equal Eye and impartial Hand distribute Favours and Rewards to all Men as You find them for their real Goodness both in Ability and Fidelity worthy and capable of them Such as fear God as the truly Wisest will advise You to the best Measure for promoting God's Glory Men of Truth will like Tyrconnel serve You faithfully without trimming tho with never so apparent Hazard to their Fortunes and Lives And Men hating Covetousness will not betray Your Interest be corrupted nor sell Places to such Undermanagers of Your Revenue as buying them for a Spill in gross will be sure to retail them at Your Cost a Practice much in use here and in Ireland at present where few or no Places can be had without Bribes by which means You are cheated in both Kingdoms of an Hundred thousand Pounds a Year in the opinion of understanding honest and indifferent Judges for no Man will give a Shilling surreptitiously for an Office but with a design to cheat You of Twenty To prevent which there is no Remedy but that of employing smart Men of known Integrity to be chosen without Favour or Affection that will be content with their respective Salleries and imploy their utmost Industry to improve not imbezel Your Revenues the Ornaments of Peace and Sinews of War SIR These Kingdoms are of Opinion Popery will break in upon them and it were a pity to disappoint them and when You take effectual Measures Your trimming Courtiers will unmask and come over nay half the Kingdom will be converted of it self What I have here presumed to write is the effect of my unfeigned Zeal for the Good of Religion and Your Majesties Interest which I hope will induce You to pardon a plain-dealing and loving Subject that daily beseeches God to bless Your Majesty and these Kingdoms with a long and prosperous Reign and with numerous long-liv'd Male Issues and to inspire You with wholsom Thoughts that may direct You to the performance of such Heroick Actions as may gain You immortal Fame in this World and eternal Glory in the next Lord Clarendon's Speech in Council on his leaving the Government of Ireland My Lords IT has been sometimes used to make Speeches upon these Occasions but I know my insufficiency for that Task and therefore shall trouble your Lordships with very few words In the first place my Lords I give your Lordships many thanks for the Civilities I have received from every one of you and for the great Assistance I have had from you in the discharge of my Duty here I know your Lordships can witness for me that I never desir'd your concurrence in any thing that was not for the King's Service I do again beg your Lordships to accept of my Thanks with this assurance that I shall give the King an account when I have the honour to kiss his Hand of your Lordships great readiness and diligence to advance his Service My Lord Deputy I shall not long detain your Lordship The King hath placed your Excellency in a very great Station has committed to your Care the Government of a great and flourishing Kingdom of a Dutiful Loyal and Obedient People It is extreamly to be lamented that there are such Feuds and Animosities among them which I hope your Excellency's Prudence with
body demanded a Certificate from me concerning it Nor did I ever Sign any such Certificate as he pretends or any thing like it And therefore that whole Advertisement as far as it concerns me is absolutely False and Groundless If any one had Ask'd me concerning that Collection I could have given him no other Answer than that I had neither read it nor the Sermons out of which 't is said to be taken Perhaps the Collection may be just and no harm in Certifying it to be so but I am sure there is a great deal of harm in forging a Certificate under a mans Hand what ever the matter be that is Certified And if there be no such Certificate forged or real it is no less criminal to publish to the world as in this Abhorrence that there is one I cannot imagine to what purpose the Publisher should have inserted such an easily detected Falshood which he could not expect should escape being discovered except he had a mind to destroy both his own Credit and likewise that of the Collection Pray Sir if you know any thing of this matter Communicate to To the Reverend Dr. Nath. Foy These Your most humble Servant Will. King Reverend Sir WHat you were pleased to Acquaint me with several Gentlemen who were Concern'd for me gave me Notice of some few Hours before Upon which I immediately repaired to the Coffee House the likeliest place as I judged to find a Lye if it were stirring where I saw my self in Print of which though I could not imagine what should be the ground yet since it was resolv'd it should be so I was glad to be found with so good Company as your self Had the Gentleman amongst other things in his Abhorrence but Abhorr'd Untruth I 'm sure my Name had never appear'd in his Advertisement For I declare I never read the Book mentioned therein and I judge I shall not be very Fond of reading any thing that comes from under his Hand having given such a Tast to the world of his Abilities in Writing and Collecting other mens Senses that it is to be doubted whether he has yet well Collected his own whose Collection as I never read so have I never received any account of the contents of it nor did any person ever require a Certificate from me or my Judgement of that Collection or the Sermons said to be in it nor did I ever give any Certificate or my Judgment to any person unrequired This is all I know of the matter or the Gentlemans Collection It may be a faithful one for ought I know but certainly he has not taken the best method to Assert the Reputation of it or his Own since he must give leave to them who are as ignorant of his Person and Collection as I am to suspect that he who can find a Certificate in Dublin that never was Written may find a Sermon in London that never was Printed This Sir I thought was due as a return to yours which I kindly resent and request you to believe that I am March 11. 1689. For the Reverend Dr. Will. King These SIR Your faithful Friend and humble Servant Nath. Foy No. 30. Collonel Luttrells ORDER for Numbring PROTESTANTS WHEREAS it is His Majesties desire to Know the Names of all the Protestant Subjects and Dissenters I do in His Majesties Name Require and Order you all the Ministers and Curates of the several Parishes and Cures of this City and Liberties to bring me fairly Written the Names of the said Protestants and Dissenters in a Book made for that purpose that are in their several Parishes or Cures Declaring That it is His Majesties Resolution to Treat all such as will not pay Obedience to this Order and enter in their Names by Thursday next ensuing the Date hereof as Spyes or Enemies Dated this Third day of May 1690. They are to Return only all from the Age of Fifteen to the Age of Eighty that are of the Male kind and not of the Female By the Governour of Dublin Sym. Luttrell To all the Curates and Ministers of the City Liberty and Subburbs of the City of Dublin No. 31. Collonel Luttrells Order Forbidding above Five Protestants Meeting any where c. By the Governour of Dublin June 18. 1690. WHEREAS several Disaffected persons of the Protestant Religion are of late come to this City of Dublin and some of them Arm'd with Swords Pistols and other Weapons contrary to His Majesties express Commands by his Royal Proclamation bearing Date the 20th day of July 1689. I. THESE are therefore to Will and Require all Men whatsoever of the Protestant Religion now residing or being within the said City of Dublin or within the Liberties of St. Sepulcher Donor or Thomas-Court who are not House-keepers or have not followed some lawful Vocation therein these three Months past to Depart within Twenty-Four Hours after the Publication hereof out of the said City and Liberties and repair to their respective Habitations or usual places of Abode in the Country upon pain of Death or Imprisonment and to be further proceeded against as Contemners of His Majesties Royal Commands and as persons designing the Disturbance of the Publick Peace II. And likewise That all Protestants within the said City and Liberties not being of His Majesties most Honourable Privy Council nor in his Army or actual Service shall within the time aforesaid deliver up all their Armes both Offensive and Defensive and all their Ammunition into his Majesties Stores in the said City upon pain of Death III. And that no Protestant whatsoever Do presume at his Peril to walk or go in the Streets from Ten a Clock at Night till Five in the Morning nor at any time when there is any Alarum In which case all such persons are required for their Safety and for the Security of the Publick to keep within Doors till such an Alarum is over IV. And Lastly for the prevention of Ryots and Unlawful Assemblies These are therefore to Will and Require all the said Protestants that no greater number of them than Five shall Meet and Converse at any time either in any House within the said City or Liberties over and above the Family of the House or in the Streets and Fields in or about the same or elsewhere Hereby declaring That all persons who shall Offend against any Clause in this present Order shall suffer Death or such other Punishment as a Court Marshall shall think Fit FINIS BOOKS Printed for R. Clavel Publish'd in Michaelmas Term 1691. A Defence of Pluralities or holding two Benefices with Cure of Souls as now practised in the Church of England The State of the Protestants of Ireland under the Late King James's Government in which their Carriage towards him is Justified and the absolute Necessity of their endeavouring to be freed from his Government and of submitting to their present Majesties is demonstrated Observations on a Journey to Naples being a farther Discovery of the Frauds of