this sin cleaueth fast vnto these priests euen to this day who cannot endure to haue their portion spoken against but thinke all too little that they inioy when as for discharge of their functions in teaching the people the most conscionable among themselues haue complayned to the Parliament that the word of God is negligently fantastically profanely and â—â—thenishly preached and all the land knoweth that many ministers preach not at all Whereas these ministers tel vs of diuers congregations that haue publikly professed their repentance for their former idolatry it is well if so it be God giue them grace to goe forward in wel doing But they tell vs not of any congregation that professeth repentance for their present idolatrie or that renounceth the communion of the other impenitent and profane parishes which they should also doe if they would be the sonns and daughters of the Lord almighty Nay we know that if any among them doe this they ar excommunicated ipso facto out of the church of England by force of their canons anno 160â— Finally whereas these Ministers doubt not to affirme that the whole land in the parliament held in the first year of her Maiesties reigne did enter into a solemn couenant with the Lord for renouncing of Popery and receiuing the Gospel First they set not downe what couenant the Parliament then made nor how they renounced Popery and therefore that is to be iudged of when it shall more particularly be produced Secondly if then the Parliament house so did it is commendable in them but that the whole communialtie of the realm can be sayd to doe it with them I vtterly deny For howsoeuer all subiects are and ought to submit to the good ciuill lawes there enacted and obedience may be inforced by the sword if any man resist yet in cases of conscience euery man must liue by his own faith men must gladly receiue the word out of which all religion must be gathered all Kings and kingdomes submitting vnto the lawes and ordinances in Chrâ—sts Testament if they would haue blessing and saluation by him And as the honourable in the Parliament could not be baptised for the commons so neyther could they repent or couenant with God for them but the people must yeild their own willing consent which they neuer did but were and still are compelled by law and penalty to be of the church and religion established Which how well they haue brooked let the testimonies of the ministers before alleged and the irreligious walking of many thowsands euer since manifest For now our land is a reprouch to the idolatrous Papists for the multitude of Atheists and Machevillians that are therein The second thing which these Ministers say we obiect against the whole body of their assemblies is That they communicate together in a false and idolatrous outward worship of God which is polluted with the writings of men vid. with read stinted prayers homilies Catechismes and such like To which they giue this answer First it is euident by the word that the church hath vsed and might lawfully vse in prayer and Gods worship a stinted and set forme of words And here â—hey allege Num. 6 23.24 Deut 26.3.15 Psal. 22. 92.1 Chro. 16.8.36 Luk. 11.2 Very strange it is that after so much time and consideration men that professe to be ministers of the Gospell should giue such an answer The thing obiected against their worship made of the inuention of the man of sinne was in the first answer to Mr Gifford who shut his eyes and would not see th' abominations of the same shewed in sundry particulars as the Romish fasts feasts and holy dayes Comminations Rogations Purifications c. blasphemous hereticall collects c. which after were more plainely refuted These and the like evils conteyned in their Leitourgie translated out of the Massebook and imposed vpon their parishesr being by Mr Barrow blamed now come these ministers and tel vs of Psalmes that Dauid made of formes of blessing and prayer that God and our Lord Christ prescribeth to his church and these must countenance and bear our all the popish trash that is in their seruice booke But it would farr better haue fitted their estate and worship if they had cited the Popes in sted of the Patriarches Prophets and Apostles who were altogether vnacquainted with this Româ—sh seruice For howsoeuer Dauid made many Psalmes yet not he but Pope Damasus as writers say ordeyned Glory be to the Father c. to be added vnto them and they to be sung by tournes as the church of Engl. yet vseth and Pope Vitalian to make vp the musick brought in the Organs Yea the foresayd Damasus inioyned Hierom to make an order of seruice for churches and appoynt what prayers should be sayd on euery day and how many Psalmes c. which being done the Pope commanded al churches should vse that order and none other And a much like exploit was performed by the Archbishop of Cant. and his brethren in K. Edwards days as Mr Fox reporteth for the seruice now vsed still in Engl. Agayne for the particulars who framed the Anthemes Responds Collects and Kyries that are sayd at mattins neyther Prophet nor Apostle but as some say pope Gregorie I. and Pope Gelasius And the same Pope Gregory put k the Pater noster into the masse and commanded it to be sung and Pope Marâ—us I would haue the Nicene Creed sung after the Gospell Pope Anacletus thought it fit the priest and people should salute one another another in seruice time and therefore appoynted the one to say Tâ—â— Lord hearâ—th 〈◊〉 and the other to answer And with thy spirit Pope 〈◊〉 put iâ— at the Sacrament O lamb of God that takest away the sinns of the wâ—rlâ— hâ—uâ— mercy on vs Pope Symmachusâ—d added the hymme Glory be to Gâ—d on high and the other Popes bâ—ought in their parts and patched together theâ—r Letaniâ— Leitourgie out of which the English seruicebook is taken Likewise for the fasting dayes and holy festiuâ—ties though the Apostles appoynted them not yet the Popes did Telesohorus woulde haue the Lent to be fasted and Pope Calistus the fowr times in the year or Imbring dayes Pope Syluester 1. added the Wednesdayes Frydayeâ— and Saturâ—ayes weekly and Pope Innocenâ— 3. put vnto the former almost all the Apostles eues The Saincts and Angels were also beholding to these Reuerend fathers for hallowing their dayes For generally all the Saincts found such fauour with Pope Boniface that they had not only a catholik holy day giuen them called All-hallomes but a famous Temple in Rome once dedâ—cated to all the Dâ—uils and called Pantheon was turned by this holy Father into the name of Maria rotunda and consecrated to the honoâ—r of the B Virgin‘ and all martyrs Pope Felix 3 mad holy the day
by it Rome had been kept agaiâ—st 〈◊〉 and â—ther â—neâ—ies and that therefore Rome had got the Empâ—râ— of all provinces and parts of the world because it worshiped and served 〈◊〉 â—oâ—s that were in the wâ—rld even the vnknown Gods also I would wish you therefore to minde better ground for the truth of religion and remeâ—ber what is written of the ancient Babylonians after their victories Thâ—n shall they take courage transgresse and doe wickedly imputing this their power vnto their Gods Habak 1.11 2. The long continuance of the gâ—spel among you will make the more agaâ—nst you at the day of your accounts because you yeld no better obedience to the gospell as your present idolatrous estate sheweth The gospell was among the men of the old world 120 yeares taught by Noah a preacher of righteousnes yet at last they perished by the stood for their disobedience therefore though it hath been with you about halfe that time you also â—ay perish if you repent not But note you take it for granted which is yet to be proued that the gospel is among you whereas the true peachâ—ng and practise thereof you cannot endure The sound of the Gosâ—el by thâ— fâ—et of them that puplish peace is this Thy God o Sion reignetâ— â— Iudah keep thy solemne feasts perforrme thy vowes for the wicked shall no more passe through thee he is utterly out off Isa. 52 7 Nahum 1.15 with Rom. 10 15. but Christ reigneth not yet among you by his own officers and lawâ—s as hath been confeâ—sed by the best of your Ministers you keep the solâ—mn feasts of Antâ—christ as your Christmas Câ—nâ—elinas Hâ—lloâ—â—as Eaâ—â—â—r and many the like and the wicked at still in the midds of you and wâ—lk on eâ—ery side yea are exalted which Daâ—id saith is a forme for the sons of mâ—n Psal. 12.8 3. The strange iudgâ—â—nts on â—nimies and persecutors are good warnings for you that you persecute your bâ—ethren no longer we haue seen minded some vpon no mean men â—mong you but wish not to see more we rather desire the conuersion of our enimâ—es 4. The power and blessing in casting out Diuils though it may be questioned whether it be so or no in your Church is a thing that the Papists can boast of more then you See their late supplication 37. reason of religion Secondly such Diuils as are said to dwel in Babylon Reu. 18 2. we playnly see you haue no power to cast out 3 I would wish you to remember the words of Christ Many will say to me in that day Lord Lord haue we not by thy name proâ—hesied and by thy name cast out diuils c. and then will I professe to them I neuer knew you depart from me ye that work iniquity Mat. 7.22.23 5 For your prayer heard both in spiritual and earthly things take heed you deceiu not your selues many years haue you prayed fasted for your discipline and pretended reformation but how you haue bene heard your present state sheweth As for earthly things if God giue them vnto you it is no sound proof that he approueth your praiers much lesse your church Some evil mens eyes stand out for fatnes they haue more then the hart desireth but their wealth is not in their hand there forâ— the councel of the wicked be farr from me God heard the praier of the King of the Philistims Gen 20.4.6 he answered at the sacrifices of the sooth sayer Balaam Num 23 3 4 15 16. c shal we think God therefore allowed of their religion Againe what people in the world is not perswaded and will not say that God heareth their praiers EueÌ„ the hethens would boast thus of their false Gods as Iulian protested that Aesâ—ulapius had often healed him being sick and Ovid that he had often seen Iupiters anger appeased with incense c. See you not then that as the Saincts when they walk vpright before the Lord haue assurance and sound comfort thereby that be heareth their praiers which they make according to his will so hipocrites and ethniks haue also their false perswasions that their praiers are heard and vaine comforts according Vaunt not therefore of your praiers being â—eard so long as you doe works which are to be abhorred but remember how it â—s written whosoâ—uer we ask we receiue of God because wâ— keâ—p his 〈◊〉 and doe those things that are pleasing in his sight Heb. 3.21 6. Your throwing down the church of Antichrist and building the church of God by â—reaching c. is according to the prouerb Clowdes and wind without 〈◊〉 Let your brethren be witnesses Of the first they say Antichrist raigneth amongst you Of the latter that as yet you are scarse come to 〈…〉 a church rightly reformed and againe that the wals of Sion he euen with the ground Yet now you vaunt of throwing down Antichâ—â—â—â—s â—hurâ—h and building Gods The Martyrs in Q Maries daies did indeed by their faithfull testimonies and patient suffrings throw downe a great part of Antichrist church but sithence that time what haue you doen unlesse it hath been to repayr Iericho For many grosse abuses which those Martyrs abhorred are now stâ—fly mainteyned and practised in your church but farther theÌ„ they went haue you not stepped a foot if some of your inferiour ministerie haue spokeÌ„ or writteÌ„ against a few foolish ceremonies yet others of your chiefest ministers haue written as much for them that what superstition your church pulleth downe with the left hand it setteth vp with the right The Prelates and their side haue written against you that seek reformation of Babel and they both haue set against vs that make separation from Babel and yet you heer offer to our consideration how you haue builded Sion But the Lord wil visit both you your building then shall your reword be according to your works In the end you ease yoâ—r stomach against vs as they that throw downe Gods church raise dissention with many moe greeuous calumniations which in your distempered affection you throw forth More wisdome and much more modestie had it been if you had spared these reproches til you had convinced vs of such things But I see how your zele did carie you Ezekiah threw downe the idolatrous places in Israel and reduced the people vnto Gods true worship 2 Chro 31.1.2 c. 30.1.2 c. Rabsaketh reproched him for this as hauing done sacrilege against his own God Isa. 36.7 We by the word of our testimonie throw downe your idolatrous high places superstitions ceremonies false worship and mâ—nisterâ—e you charge vs wâ—th throwing downe Godâ—s church and lode vs with many criminations But it is your selues that trouble Israel for doe we â—eproue you for any good thing in doctrine or practise or haue we left any truth that is among you And if by our testimonie of the gospel dissâ—ntion be raysed and your church rent the
vpon the sands for the profane popish multitude had not receiued the gospel before but as hath been shewed werâ— constreyned by K. Edw. against their wills to hear English Mattins in their churches where they were wont to hear Latiâ— Latin masse and were glad with all their hearts when their old blind devotion did agayn take place and they might suck the blood of such as spake against it So they cannot rightly be sayd to fall from the gospel which they neuer receiued And what secret congregations there were in Q. Maries dayes I know not but if they were so secret as onely they met now and then in priuate and ordinarily went to church openly with Papists they were not a true church of Christ. And that constreyned vnion of Papists and of Protestants at the beginning of Q Eliz reign vnder Archbishops Bishops Priests c. with most of the same mattins even-songs rites ceremonies c. that before had been imposed this order can neuer be warranted by the testament of Christ nor such a commixture proued to be a true church And whereas it is noted for an other vntruth that Mr. Barrow and Greenuâ— should say that in one day by the blast of her Maiesties trompet at the Beginning of her reign all sorts of men were drawne to a profâ—ssion of the gospell without any further means vsed these ministers may be seen to be mere cauillers and bent to depraue For the words euen as themselues haue set them down whereby the reader may espy their falshoode were these where such profane multitudes were all immediately from publicke idolatry at one instant receiued or rather compelled to be members of this church in some parish or other without any due calling to the fayth by the preaching of the Gospell going before or orderly ioyning together in the faith there being no voluntary or particular confession of their own faith c. Now these men to reign an vntruth yea an other vntruth when nonâ— was afore haue among other things changed without any due calling to the faith into without any further meanes vsed and then to conuince this their own fictioÌ„ they tell vs of sundry preachers sent betweeÌ„ Nouember Midsommer that called many But his neyther cleareth them of corrupt dealing nor proueth that the whole realme which at Midsommer was compelled to this church worshâ—p ministery c. was duely called vnto the fayth much lesse that they orderly ioyned together in the same So that the vntruth must rest in their own bosome This being proued say these ministers that there was a true Church in thiâ— land before her Maiesties reign the question must not be whether the meanes she vsed were the right meanes for the first calling and conuerting a people in the faith but wether she took not a lawfull course for the recalling and reuniting of her subiects vnto those true professors whose fellowship they had forsaken Loe how these men run on as if they had proued that whereof we haue yet heard scarce any shew of proof And altering closely the question they say there was a true church in the land whereas they must prouâ— a true church of the land as now it is and long hath been esteemed the Church of England hauing an Archbishop and other officers ouer it which â—re in their Conuocation house the Representative Church of England So it noâ— not being a true church the examples they allege of reformation by the Kings of Iudah fit not their turnes for Iudah was a true church though some corruptions had crept in as will easily doe into the best Abijah the predecessor of Asa mainteyned Gods true religion and worship against idolatrous Israel both by word and sword So Asa found not his kingdome a false church as K. Edw Q Elizab. found England yet vsed he that great care for reformation mentioned 2 Chro. 14. 15. and his son Iehoshaphat after him greater care both to reforme and teach the peoâ—le 2 Chron. 17. Afterwards when abominations had ouerspread the land Hâ—zekiah laboured a godly reformation and opening the dores of the Lords house he brought in the Priests and Leuites not the Chemarins or Baals Priests as the popish clergie which their own notes on Reu. 9.3 acknowledge to be the Locusts of the bottomlesse pit were brought in or rather reteyned still in this church as Mr Fox sheweth Hezekiah sent ouer all the land to conuert the people from idolatry who laughed the messengers to scorne and mocked them howbeit divers submitted themselues and came to Ierusalem and it was God that gaue Iudah a hart to obey the King and rulers according to his word Neyther were any admitted to the Passeouer but such as had voluntarily yeilded repented and eyther sanctified themselues or els being preuented through want of time were healed or clensed of the Lord at the Kings prayer The other disobedient Israelites God punished by the sword and slauery of Asshur because they would not obey the voyce of the Lord their God Finally Iosijah purged the land of idols false worship reduced his people vnto the true seruice of God which they with himselfe had couenanted to walke in These examples we acknowledge al Christian princes should folow hauing equall power with these Kings of Iudah to abolish all idolatry within their dominions yea and to punish obstinate idolaters and not suffer any superstitious worship among their subjects but to procure their conuersion by the word yet not to compell them to be members of the church because they cannot giue them faith and repentance which is the onely dore into Christs kingdome and cannot be opened to any but by God alone Which doctrine and practise these ministers if they would not learne out of holy writ mought haue seen set forth in their own book of Martyrs where when Ethelbert King of Kent was conuerted and Christened and after him innumerable other daylie came and were adioyned to the church yet the King sayth Mr Fox compelled none for he had learned that the faith and seruice of Christ ought to be voluntary and not coacted I acknowledge the Godly and gratious disposition and care of K. Ed. Q Eliz. at the first for restoring of the Gospel to be worthy of purpetuall praise and memory and the error that was in reteyning the popish profane multitudes the Antichristian clergie the Romish worship worship turned into English some few grosse things left out and thâ— other euils yet to be seen in the ecclesiasticall estate these I iudge are rather to be imâ—uted vnto the false clergie men which were trusted too much in thes matters dealt not according to the trust reposed in them but sought to inrich themselves with the spoyles of Bable and of Iericho the Bishopricks benefices and other like Romish reuenues rather theâ— for the build the howse of God vpon the foundations of Sion And
pag. 10 27 c 〈◊〉 7 51. c Apol part 6 â— 18. 〈◊〉 1. â— Likâ—lyhood d 〈◊〉 1. Likelieâ—ood pag. 34. Act. 1.17 â— â— â—ikelieâ—â—â—d a Luk 17.26 b Psa 105 12.13 c Geâ— 15. d Deut 10.22 e Gen 17.20 f Gen 36 15. c. g ver 3 c 1 h pag. 44. 1. The evil of the entrance i pag 44 Answer l Psa. 10 7â— a pag 46. Answer b Zeph. 3.7 c Deut 32 5 Reu 2.14 15. f ver 20. c. g Eze 23 â— Chro. 11.15 Reu 17 1 18 2 2 The persons greeuously sinning c. 1 Syn. 2. Syn. 3. Syn. Answer a Kellison Suruâ—y 1 book 4 chap b Iam 5 20 c pag 263. d pag 52 Answer a Mic. 3.6 b Rev. 9. c Mat 7 16 d Ioh 10 10 e Isa. 60.1 2.3 Reu. 21 24 f Isa 50 11 g pag. 56. Answer h Psa 112.2 i vers 10 * â—sal 37. The 4 syn ‡ pag. 90. The 5. syn The 6 syn †It would be knowne what Mr Bâ—rn counted caled them in his book that of late he wrote against them * â—ag 78 c. 1. Error Answer ‡ Discouery Resut of Giff. ConfessioÌ„ Apology Answer to Mr. Iacob c. †Eph. 2 12 †〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arist 3. Polit c. 1. * Câ—lo 2.5 ‡ Act 2 4◠†Supplic to the king anno 1604. Reason of râ—ligion 6. 2. Error Answer * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ier. 4.23 Gen 1.2.3 Error Answer ‡ pag. 81 4 Error 〈…〉 * Reu 18 ofteÌ„ in that book 5 Error Answer ‡ 1 Cor 1.2 Rom. 1 7. Eph 1.1 †Mat. 20.16 22 14. 6 Error Answe †pag. 78. * 1 Cor 8 6. 12.5 ‡ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Pet 5 4 Reu 1.13 2.1 * 1 Tim 4 14 ‡ Tit. 1.5 2 Co 12 28. Act 14 23. †1 Tim 5 17 †Heb 13 17 1 Pet. 5.5 * Rom 12 6 7· ‡ 1 Cor. 14 34. 〈◊〉 31 24 * Art 34. ‡ Luk 17.3 †Mat. 18.15.16.17 †1 Cors. 4 12 13. * Treatise of Popes pard part 2. c 3 ‡ 1 Cor. 7.23 Gal 5.1 †1 Cor. 12 28. †Apolog of the church of Engl. 1. part c 2 divis 7. * Suruey of the new relig 1 book 3 chap. ‡ See moÌ„ng other the Discouery of the false church pag 165. forward Apology against the Oxford DD. pag. 60 c. a Necess of reâ—orm pag 28. 7 Error Answer b Confess 〈◊〉 3â— c Rom 15 1 Phil 3 15 16. Eph 4 2 3 d Heb 10 25 e Isa. 5 20 23 f Exo. 2â— 2 g Leu 4 27 28. c ver 2â— 23 c i verse 3. k uerse 13. c. a vers 28. b vers 24 c ve 3 14 d Iudg 19 e Iudg. 20.13 c. f Iosh. 22.18.20 g Prou. 21.27 8 Error Answer h 1 Kin. 12 28. a pag. 74. b pag. 111. c pag 116. d pag 113. e Plea of the innâ—â—eÌ„t p. 218. c. A sayer profâ—ssion a pag. â—20 b pag. 121. c Plea of the innoceÌ„t pag 246· a pag. 99 b Ps. 4.4 9 Error Answer a pag. 141. b pag. 131 c pag. 142. a pag 121. b pag 139.140 c pag 141 d pag 54. c. Maâ— 28.19 b 1 Pâ—t â— 1 Act. â—0 28 c 2 Cor 6 4 c. d 1 Cor 1.2 e â— Cor. 12 f pag. 144. g pag. 145. h In his chalenge p 85. i detestion c. p. 100. a Dialogue between a Papist a protestaÌ„t in the Epistle dedicatory 10 Error Answer Aswner Answer Answer Answer Answer Answer Answ. Answ. Answ. Answ. Answ. a Qu 19. ca. 1. Decimaâ— a populo a Act 19.15 b Acts and MonumeÌ„ts WiliaÌ„ Thor in his testament Answ. c Act 17.23 d 1 Cor 10 20. e Reu 9 20 16 14. and 18.2 f Deut. 12.2.3 g Gen 21 33 h Gen 12 7 8. 13 4 c i Iude vers 14.15 1 Reason Answ. a See before p. 37.42.43 b See before p. 2.107 c CouÌ„try divinity in thâ— Episâ— de dic d Ios Nich. Plea of the innocent p. 236. e Luk. 11.47.48 f Mat. 23 3â— a Pag 13 102 103. b Isa. 49 4. c Mat. 23.37 d Rom 10.31 e CouÌ„try diuinity fol. 48. e admire f pag. 116. 2. Reason a Tit. 1 16· b Act monu edi 5. pag 11â—7 1190 c ibidem pa 1184. d pag 1185 CouÌ„try diuinity fol. 2â— f Serm. on Rom. 12. p. 65.66 a See before p. 56. b Hos. 9.8 c Answer to the admon pag. 111. c Defense of the answer to the adm pag. 621. e Seruice aâ— burîall a Dialog betweeÌ„ a Pap a protes fol 38. b pag. 167. c Eph 1 1. d Ano 1562 art 19. e Art 17· f pag 168 3. Reason Answer a pag. 174. b 1 Cor. 3.11 c vers 6.7 d Mat 16.16 e 1 Ioh 4.2 f Mark 16 16. g Col. 2.6.7 a pag 74. c. b Ioh. 3 36 Mat 7.21 23 Rom. 2 6.8 c pag. 174. d pag 74. c. e In the Creed f Art 19 anno 1562 g CouÌ„try diuinity fol. 19. a Art 19. anno 1562 b ibid art 17 c Book of coÌ„mon prayer d Art 35. anno 1562 e Consti canoÌ„s 1603 f Art 36 ano 1562 g CanoÌ„s anno 1603. their practise according h Country Devinity fol. 73 i Preface to Mr D. Fenners CouÌ„terpoys a pag 169. b pag. 173. c Discouer Pag. 156. 2 Tim 3 16 Prov. 30.5 Psal. 19.8 12.6 Psa. 119 entyre Eph 2 20. d Pag. 174 a ibidâ—m b pag 173 c Psal. 119 152. d Answe to Artic 5 e Mat. 22.40 f Mat 5.12 Ioh 3.36 Rom. 1.5 b Ioh 13.14 Mat 28.20 Gal 3.10 d Heb 2.2.3 3.7.8 10.26 c. 12 25. Psaâ— 9.12 f Ian. 3.2 g Rom 6.23 1. Ioh 2.4.6 3.6.8.9 â— pag. 171 h See coÌ„fer in th' Fleet with Mr. Hutch and D'Andrews 4 Reason a In the answer to Mr Raynolds preface b pag. 92. c pag. 8. d pag. 18â— e pag. 191. f Refut of Giff pag 1. g Luk 16 6 Refut pag 1 a Dis p 8. b pag. 182.183 Ioh 20.19 Dis. p. 10. 2 Cor 11.24 a Iâ—a 62 4. b pag. 185. c Luk. 2.1 a Ma 28 18 b vers 17.21.22 23. c Gal 6 12 d Gal 2 14 e Ma 11 12 f pag. 185. g Iohn Bale Cent. 1. scri Brit fol. 35 h Chr. Ranulph Ciâ—â—er i pag 186. Rom 1. 1 Cor 1 c. k Reu 17 l pag 120. a Act. and monuÌ„ edit 5 p. 1180. b ibid. pag. 1181. ibidem pag 1186. ibidem pag 1189. f pag 186 M Dering 23 Lectur on Epistle to the Hebrewes pag 186.187 a pag. 187. b pag. 182. pag. 188. a 2 Cro 14.8 9.10 c. b 2 Chr. 13 2.3 c 2 Chr. 30 6. d vers 10 e vers 11. e vers 11. f vers 12. g vers 18 19.20 h 2 Kin. 18 10.11.12 2 Chr. 34. i vers 30.31.32 Fides suadeÌ„da est non imperanda Bern. in Cantic k vers 30.31.32 l Mar 1.15 16.15 â—6 Act 2.37.38 8.36.377 Act 11.18 Eâ—h 2.8 m Act and monum edi 5 pag. 105. a As appeareth by D Downams Serm. on 1. Tim. 3.1 2 pag. 80.81.86.87 b 2 Admon fol. 43. c pag. 190 d 2 Cor 6 1â— 18. e Rom. 13 f Hab. 2.4 g Act 2.4 h Psal. 2. a Keâ— Sur 8 book in the preface 2 Obiâ—â—tioâ— Answer Reply b Refut p. 8. c Refut pag 29. c. Discouer p. 62. c. c Platima â— vitis pootie Damasus 1 f d Blat Vtalimus 1. i e Guil Durammus f Act. and monuÌ„ edi 5 pag 1184. g Guil Durandus Ifidorus h Ioan. Laziasdus i Platiua de vit Marcus 1 〈…〉 〈…〉 〈…〉 d Plaâ—ina Telâ—sphorus Celistus 1. e Bergomen sis f Lyb 3 decretal Grego g Volator Platina Bonif. 4. i Fasci tem h Lib Con k Pap suppl anno 1604 ReasoÌ„ of religion 13. l Leu 18 2 3 c a Deut 12 30 31 b vers 32 c ReuelatioÌ„ 11 8 d Deu 5 8 9 32 33 6 14 15 25 7 25 26 12 2 3.30 c Isa 1.12.13 29 13.14 Ier 1 16. Reu. 17.2 18.3 11 12 20 a pag. 196. b pag. 71 c pag 142. a pag 26. c. b RoÌ„ 9.16 1 Questions Answer c 1 Iohn 5 16. d RoÌ„ 6 23. e Refut of Gifford Discovery Apolog. c f Prou. 22 34 33. a supra pag. 74. c. b Ioh. 8 24 Act 4.12 c CanoÌ„s ano 1603 Can 4 6 7.8 c. d In his pre befor Vrsinus Catechisme a ibidem b Remoual of imput layd on the ministers of Deuo. and Corn. p. 27 c pag 169 d pag 169 e pag 172· a 〈…〉 2 pag. 325. b 9 Argum against the ceremonies a Pro 15 4 b Rev 22.2 c Canons 1603. 2 Question Answer c Iob. 3.8 a 〈◊〉 5â— 16 b 〈◊〉 11 5 c Ier 3 14 d Act. 17.22.33.34 e Gal. 4 26 f Num 23 5 26. c. a T it 1 15 b Psal. 19. a pag. 2.3 c. 3 Qâ—estion Answer b pag. 12 42. a pag. 44. 4. Questions Answer b pag. 3â— a in you sermon p. 17. b pag. 18. c pag 32 d Sermon p 17. d supra p. 19. Consider 7. e supra pag 19. Consid. 6. f. Your Ser. pag. 17 g Supra p. 23 Consid. 2. h Yovr ser. p. 18. i Mr Sions sermon on Psa. 120. Supra pag. 19. Consid. 7. n Dan. 1.4 l Your ser. pag. 19. Supra pag. 30. Consid. 8. o pag. 20. a Ier 51 2â—