also exercised them in Sea Affairs wherein consists the chief Strength and Security of this Kingdom Wherefore she always kept a good Correspondency with all such as were Enemies of the House of Austria she assisted France against the Designs of the Spaniards favoured the Protestant Princes in Germany upheld the Dutch against the Spaniards thereby the better to weaken so formidable a Neighbour looking upon the Netherlands as the Out-work of her Kingdom Besides this she finding continual employment for her Subjects abroad did not a little contribute towards the preserving the Health of the State for by this means a great deal of corrupt and inflamed Blood being taken away it prevented intestine Diseases in the State But King James took quite another course and perceiving that the Vnited Provinces were grown strongh enough not only to support themselves against Spain but also to dispute the Dominion of the Narrow Seas with England he left them to themselves and concluding a Peace with Spain establish'd a lasting Tranquility at home for his Inclinations were more for Books than Arms. And because Subjects in general are apt to follow the Inclinations of their Sovereigns the People laid aside all Warlike Exercises and fell into such Weaknesses and Vices as are commonly the product of Plenty and Peace And the King hoped when these Nations applyed themselves only to Trade and Commerce they would be diverted from having any thoughts of opposing his Authority He made it also his main endeavour to unite the Minds of the Scots and English by Naturalizing the English in Scotland and the Scots in England and by joining the great Families by Marriages But he was more especially carefull of establishing one Form of Religious Worship in both Kingdoms For tho' there was no great difference in the Articles of Faith yet the Ceremonies and Church Government were very different For Queen Elizabeth when she established the Protestant Religion retained many Ceremonies which were anciently used in the Primitive Church as also used by the Papists afterwards she maintained also the Authority of the Bishops yet under the Royal Power supposing that this Constitution was most suitable to a Monarchy considering that the Bishops had some dependence on the King and had their Votes in Parliament And it used to be the saying of King James No Bishop no King But this Constitution did not agree with those of the Reform'd Religion in Holland Switzerland and France partly because these Nations were used to a Democratical Liberty and therefore loved an Equality in the Church-Government as well as the State partly because they had suffered from some Kings and Bishops and therefore both were equally hated by them These would not allow of any Superiority among the Clergy but constituted the outward Church-Government by Presbyteries Classes and Synods neither would they admit any Ceremonies believing that the perfection of the Reformed Religion did consist in not having so much as anything tho'never so indifferent common with the Papists And according to this Form the Church of Scotland being establish'd the number of such as were of the same Opinion increased daily in England who were commonly called Presbyterians or Puritans And the Capriciousness of those who were of several Sentiments proved the more dangerous because these Nations being of a melancholy temper used to adhere stedfastly to their Opinions not to be removed from them King James being besides a great Enemy of the Puritans thought to have found out a way to suppress them in Scotland by inserting it among the Royal Prerogatives which was to be confirmed by the Parliament of Scotland That he had the Supream Power both in Spiritual and Temporal Affairs in the same manner in Scotland as in England By this means he hoped to model without any great difficulty the Church of Scotland according to that of England And tho' this Proposition was opposed by a great many in the Parliament of Scotland yet the King's party prevailed and a new Form of Church-Government was established in Scotland But the King had no sooner turned his back and was return'd into England but the common people made an Insurrection against the Bishops in Scotland who began to introduce there the Ceremonies of the Church of England § 25. Tho' King Charles I. was of a more warlike temper than his Father yet was he obliged tho' against his Will according to the Maxims of his Father to preserve Peace abroad to avoid the danger of being oblig'd to depend on the Capricious Humours of his Subjects And because he as well as his Father had a great dislike of the Power of the common people and of the Temper and Principles of the Puritans all his Thoughts were bent to find out ways how to secure himself from the danger of both And because the King could not impose any extraordinary Taxes without the consent of the Parliament Charles chose rather to controul his own Inclinations which were bent for War than to fawn upon the Parliament in hopes that its Heats which was for limiting the King's Power would by degrees diminish if it was not called together for a considerable time It is supposed that the Lord Treasurer Weston did confirm him in this Opinion who did expect to be call'd to an account by the Parliament The Parliament used anciently to provide a certain yearly Revenue for the King towards maintaining his Court and Fleet to secure the Commerce of the Kingdom which Revenue was not hereditary to the next Successour The first Parliament which was called by Charles I. had settled the Customs as part of his Revenue but when he afterwards having dissolved the same against the Opinion of the Male Contents his Revenues also began to be call'd in question it being their Opinion that nothing could so soon oblige the King to call a new Parliament as if what was necessary for his and the Courts Subsistence were withheld from him But the King however did not only receive the same Customs as his Predecessours had done but also augmented them with new Impositions to the yearly value of 800000 l. by which means the King who was firm in his Opinion was thought to have a Design to alter the ancient Constitution of the Government and to maintain himself without a Parliament which however was look'd upon as an impossibility by the generality of them For King James had left above 1200000 l. Debts which were since increased by Charles 400000 l. more which Money was expended in the Wars against France and Spain it was therefore not visible how he could extricate himself out of these Debts without the assistance of a Parliament since according to the fundamental Constitutions of the Realm he could not levy any Taxes upon the Subjects and to force them to pay any was beyond his Power having no Forces on foot but the Militia of the Kingdom And it was impossible to bring in such a Foreign Force as could be supposed to be able
the great Taxes which are imposed upon the Subjects but without question the chief reason is that France since that time has found out new ways to draw Money out of other Countries § 27. As to the Form of Government of France it is to be observ'd That anciently there were very potent Dukes Earls and Lords in France who tho' they were Vassals of the King yet they us'd to pay no further Obedience to him than was consistent with their own Interest except the Kings were in a Condition to oblige them to it But all these in process of Time were extinguish'd and their Countries united to the Crown Now-a-days the Dukes and Earls in France are nothing else but bare Titles annex'd to some considerable Estate without any Sovereignty or Jurisdiction And whereas formerly certain Countries used to be assign'd to the King's Sons whereof they bore the Title now-a-days only a certain yearly Revenue is allotted them with the Title of a certain Dukedom or County wherein perhaps they have not a Foot of Ground And after the ancient Sovereign Dukedoms and Earldoms were abolish'd some of the great Men of the Kingdom had taken upon themselves great Authority in the Kingdom but by the Policy of Richlieu and Mararini they were reduc'd to such a Condition that they dare not utter a Word against the King The Assembly of the Estates there being three of them viz. The Clergy Nobility and the Citizens they making up the third Estate were also formerly in great Veneration whereby the King's Power was much limited But they having not been conven'd since the Year 1614 their Authority is quite suppress'd Those of the Reform'd Religion did prove also very troublesome to the Kings of France as long as they were in a Condition to take up Arms but with the loss of Rochelle they lost the Power of giving their Kings any Disturbance for the future And tho' the King hitherto does not force their Consciences yet he draws off a great many from that Party by hopes of his Royal Favour and Preferments Heretofore the Parliament of Paris us'd to oppose the King's Designs under pretence that it had a right that the King could not do any thing of great moment without its consent but this King hath taught it only to intermeddle with Judicial Business and some other Concerns which the King now and then is pleas'd to leave to its Decision The Gallick Church also boasts of a particular Prerogative in regard of the Court of Rome she always having disputed with the Pope some part of his Authority over her and the King has the Nomination of the Bishops and Abbots all which contributes much to the Strength and Increase of this Kingdom if a wise and good King sits upon the Throne § 28. When we duely weigh the Power of France in comparison with its Neighbours it is easily perceiv'd that there is not any State in Christendom which France doth not equal if not exceed in Power 'T is true in former Ages the English reduc'd the French but at that time they were possess'd of a great part of it themselves there were then several Demi-Sovereign Princes the French Infantry was then inconsiderable and the English Bows were terrible to them All which is quite otherwise now and the English Land-forces are now not to be compar'd with the French neither in Number nor Goodness since the English are unexercis'd and their Civil Wars have rather been carried on by Armies rais'd on a sudden than well disciplin'd Troops and these Wars have not a little weaken'd this Nation On the other hand the English have chiefly apply'd themselves to Sea Affairs and in this the French cannot hitherto be compared with the English yet England can scarce reap any great Advantages from France at Sea For suppose they should beat the French Fleet yet they would scarce venture to make a Descent upon France as having not any footing there and the French Privateers would certainly do great mischief to them But if the English should once miscarry at Sea an that the French should once get footing in England it might perhaps prove fatal to that Kingdom since the fate of the War must be then decided by the Issue of one Battel England having no Inland strong Holds In the last Age Spain prov'd very troublesome to France the French scarce being able to defend themselves against it and having several times been oblig'd to make Peace upon disadvantageous Conditions But besides that at that time the French Infantry was good for little and the Spanish Nation was then at its heighth whereas now the Spanish Nobility is more for Debauchery Gaming and such like Intrigues than for acquiring Glory in War they were then in full possession of all the Netherlands and Charles V. had a great Advantage by being Emperour But now-a-days the Netherlands are miserably torn to pieces they being scarce able to Garrison the places that remain Naples and Milan are almost in the same condition and France may easily secure the Coast of Provence against the Spaniards who may be well satisfy'd if the French don't by the way of Roussilion Navarre or Bayonne enter Spain Italy is neither willing nor powerfull enough to hurt France but these Princes are well satisfy'd if France does not pass the Alpes and disturb their Repose The French are not powerfull enough for the Dutch at Sea if they have an Opportunity to make use of all their Naval Strength yet the French Privateers may do them considerable Mischief wherefore I cannot see what benefit Holland can reap from a War with France without an absolute necessity For the Dutch Land-forces gather'd out of all Nations are not likely to do any great Feats against it The Swiss also neither can nor will hurt France they being well satisfy'd if they can get Money Wherefore the French need not fear any thing from them except they should make them desperate when in Confederacy with others they might prove very troublesome Germany seems to be the only Country which alone might be able to balance France for if these Princes were well united they are able to bring more numerous Armies into the Field and that in no ways inferiour in Goodness to the French and perhaps they might be able to hold it out with France But considering the present State of Germany it seems next to an impossibility that all the Members of the Empire should unanimously and resolutely engage themselves in a long War and prosecute the same with Vigour For it is not to be imagined that all of them should have an equal Interest in the War and some of them must expect to be ruin'd tho' the War in the main should prove successfull but if it should succeed otherwise they must be great losers by it without reprieve § 29. But if it should be suppos'd that France may be attack'd by a great many at once it is to be consider'd
God and having once more by his Ambassadours sollicited the Pope but in vain to decide the matter the King had the same adjudged in Parliament and divorced himself from her yet conversed with her in a very friendly manner ever after till her death except that he did not bed with her since the time when this scruple first arose Some Months after he was married to Anna Bullen by whom he had Elizabeth who was afterwards Queen Anno 1535 the King caused himself to be declared Supream Head of the Church of England abrogating thereby all the Pope's Authority in that kingdom and John Fisher Bishop of Rochester and Thomas Moor the Lord Chancellour refusing to acknowledge him as such it cost them their Heads Yet would Henry never receive the Doctrine of Luther or Zwinglius but continued in the Roman Communion because he was mightily exasperated against Luther For Henry had formerly got a Book to be published under his Name against Luther in favour of the Pope for which he acquired the Title of Defender of the Faith which Title the Kings of England retain to this day But Luther setting aside all the Respect due to a King writ an Answer to the same full of Heat and bitter Reflections Yet because he esteemed the Monks as a sort of people that were not only useless but also such as depending on the Pope might prove very pernicious to him at home he gave free leave to all Monks and Nuns to go out of the Convents and Nunneries and by degrees converted unto his own use the Revenues of all Nunneries and Convents Colleges and Chappels as also those of the Order of the Knights of St. John of Jerusalem nevertheless he employed some part of them in erecting six new Episcopal Sees and Cathedral Churches and to the advancing of Learning in the Universities A great part also he gave away or sold for a little Money to great Families intending thereby to oblige them for the future to maintain the alterations he had made It is reported that these Church Revenues which were so reduced did amount yearly to 186512 l. or as some others will have it to 500752 l. He also abolished the superstitious worship of Images and made some other alterations in Religious Worship so that in effect he laid the Foundation of the Reformation Nevertheless England was at that time in a miserable condition for a great many Roman Catholicks that would not acknowledge the King for the Supream Head of the English Church were executed And a great many more Protestants received the same punishment because they would not own the Corporal presence of the Body of Christ in the Sacrament tho' this effusion of blood was not so much caused by the King as by the Bishops who had first brought in use such rigorous Laws and now executed them with as much severity In the Year 1543 another War happened with the Scots who making an Inrode into England were beaten by a few English which did grieve King James V. to that degree that he died for trouble leaving behind him one only Daughter Mary whom Henry would have engaged to his Son Edward thereby by to unite these two Kingdoms and the business was like to have succeeded very well if the Archbishop of St. Andrews had not opposed it Henry also enter'd into a League with the Emperour against France wherein it was agreed to join their Armies of 80000 Foot and 22000 Horse near Paris to plunder that City and to ravage the whole Country as far as the Loire But neither of them acted according to the Agreement for Henry wasted his time in the Siege and taking of Boulogne which he afterwards by the Peace concluded in the Year 1546 promised to restore to France within the space of eight Years in consideration of the Summ of 800000 Crowns to be paid him for the same which was performed accordingly under Edward VI. Neither do I believe that Henry was in good earnest by ruining the French to give such great advantages to Charles V. After his Divorce with Catharine of Arragon he was very unfortunate in his Marriages for Anna Bullen was beheaded for Adultery and Incest tho' some are of opinion that it was more the Protestant Religion than the Crime which proved fatal to her It is certain that the Protestant Princes of Germany did so resent this matter that whereas they intended to have made Henry the Head of their League they afterwards would hold no correspondency with him After Anna Bullen he married Jane Seymour Mother to Edward VI. who died in Child-bed Then he married Anna of Cleves whom he also pretending I know not what bodily infirmity in her quickly dismiss'd The fifth was Catharine Howard who was beheaded for Adultery The sixth Catharine Parre Widow of the Lord Latimer who outlived him Henry died in the Year 1547. § 20. Edward VI. was nine Years of age when he came to the Crown during whose Minority his Uncle the Duke of Somerset had the Administration of Affairs His first design was to force the Scots to agree to a Match betwixt Edward and their young Queen Mary wherefore he fell into Scotland and overthrew them near Muskelborough in a great Battel Nevertheless he miss'd his aim for the Scots sent their Queen into France who was there married to the Dauphin afterwards King of France by the Name of Francis II. Under this King Edward the Reformed Religion was publickly established in England and the Mass quite abolished which occasioned great disturbances in the Kingdom which were nevertheless happily suppress'd In the Year 1550 there was a Peace concluded betwixt England France and Scotland when also Boulogne was restor'd to the French But King Edward falling sick the Duke of Northumberland who had before destroyed the Duke of Somerset persuaded King Edward under pretence of settling the Protestant Religion to exclude by his last Will and Testament his two Sisters Mary and Elizabeth for of the Queen of the Scots they made but little account at that time from the Succession of the Crown and to settle it upon Jane Grey Daughter of the Duke of Suffolk whom he had by Mary Daughter of Henry VII which afterwards proved fatal both to Jane and the Author For after the death of Edward the Duke of Northumberland caused Jane to be proclaimed Queen in the City of London but Mary eldest Sister of Edward did immediately lay claim to the Crown in her Letters to the Privy Council And Letters proving ineffectual they began to come to blows but most of the Nobility unto whom Mary promis'd not to make any alteration in Religion did side with her and a part of the Army and Fleet most of the Privy Counsellors and the City of London taking her part proclaimed her Queen Northumberland himself being now willing to go with the tide did proclaim Mary Queen in Cambridge notwithstanding which he
Session of this Parliament the Ulcer which had been long gathering in the Minds of the people broke out For the Parliament in lieu of assisting the King against the Scots enter'd into a Confederacy with them promising a monthly Subsidy towards the maintaining of the Scottish Army which was to be ready at the English Parliament's command Then they began to reform the States to clip the King's Authority to punish his Ministers and Servants and to take away the Bishops Liturgy and fall upon Papists The better to obtain their aim they forced the King to consent that he would not dissolve the Parliament till all such as were criminal were punished and the State were entirely reformed In a word that they should have the liberty to sit as long as they pleased Which in effect put an end to the Royal Authority To try the King's Patience and their own Strength they brought the Earl of Strafford Lord Deputy of Ireland to his Tryal who notwithstanding he made a good Defence and the King did his utmost to preserve his beloved and faithfull Minister yet the Rabble of London then encouraged by the House of Commons making an Insurrection he received Sentence of Death in the House of Lords And the King refusing to sign the Warrant for his Execution was obliged thereunto partly by the importunity of the Parliament partly by the Insurrection of the Rabble of the City of London and partly by a Letter from the Earl desiring him to do it Then the rest of the King's Ministers went to rack some of them saving themselves by flight some being imprisoned The Bishops were excluded from the House of Lords The Star-chamber the Authority of the Privy Council and the High Commission were suppressed the Customs and power over the Fleet were taken away from the King Some of these and some other things which proved very prejudicial to him the King was forced to grant them in hopes thereby to heal the ulcerated Minds of the people He went also in person into Scotland where he granted them all what they could desire About the same time a horrid Conspiracy broke out among the Irish Papists who pretended to maintain the Popish Religion and to redress some Grievances by force of Arms which occasioned afterwards a most cruel slaughter At last it came to an open Rebellion For the Parliament not ceasing to encroach daily more and more upon the Royal Authority the King resolved to assert his Authority wherefore he summoned five Members of Parliament whom he accused as Traitors and authors of all the Differences And the House of Commons taking their part the King went into the House accompanied with some Officers and spoke to them with a due resentment of their Behaviour which however they made but little account of being not ignorant of his want of Power of which he seem'd to betray himself when he immediately afterwards condescended and came nearer their Expectations The House of Commons thereupon stirr'd up the neighbouring Counties and especially the London Apprentices who made such an Insurrection that the King not thinking himself safe in London retir'd into the Country And the Parliament order'd all the Governours of the Sea-ports not to obey the King's Commands It was certainly a great errour in the King that in such troublesome times he had not taken care to secure to himself the Sea-ports by which means he might have hoped for some assistance from abroad For when the King intended to possess himself of the Fort and Harbour of Hull he was not admitted so that there was nothing left but that the Parliament had not as yet taken from the King the disposal of Offices But for the rest it was evident that their Intention was to abolish totally the Royal Power and to introduce a Democracy And after the King had once given his Assent to the exclusion of the Bishops from the House of Lords where they had six and twenty votes and the rest of the King's Friends had once absented themselves from both Houses it was easie for the remainder quite to abolish the Authority of the House of Lords Thus after there had been long contests by Words and Writings betwixt both parties the King now as well as the Parliament began to Arm themselves And the King having at several times at first beat the Parliament Forces the Parliament stirr'd up the Scots entring with them into a Confederacy Whereupon the Scots came with a considerable Force to the assistance of the Parliament which turned the Scale the King's Forces being routed near York and he obliged for want of Men and Money to give himself up to the protection of the Scots who nevertheless did surrender him to the English for the Summ of 400000 l. under condition that he should not be abused by them The King was afterwards carried a Prisoner from place to place for a considerable time § 28. By these means the Puritans or Presbyterians had under the pretext of Religion overthrown the Royal Power But that they could not long enjoy their usurped power was occasioned by a certain Sect that called themselves Independent because they would not depend on any certain from of Faith or Spiritual or Temporal Constitutions nor acknowledge any of the same whereby they opened a door for all sorts of Fanaticks to come under their Protection These under pretence of a particular holy Zeal had not only got a great sway in the Parliament and had been against any peaceable accommodation propos'd by others but also by their cunning insinuating way crept into the chief Civil and Military Employments For in the place of the Earl of Essex Thomas Fairfax was made General and Oliver Cromwell Lieutenant General over the Army the last of which was the Head of the Independents a sly and cunning Fox And out of this party all vacant places were supply'd in Parliament The Presbyterians therefore perceiving that the Independents began to be very strong in the House and that most Military Employments were in their Hands proposed in the House That one part of the Army should be sent into Ireland that some Forces only should be kept in England and the rest be disbanded Cromwell made use of this to stirr up the Souldiers telling them that they were likely to be disbanded without pay or else to be starv'd in Ireland Thereupon the Souldiers enter'd into an Association among themselves taking upon them not only the Military but also all the Civil Power they took the King from the Parliament into their own custody pretending they would give him his liberty but made themselves Masters of the City of London and acted in every thing at discretion For they quickly after broke off the Treaty with the King and a great many of the Subjects who were not able to bear their Tyranny taking up Arms were dispers'd by Cromwell who also beat the Scots that were come into England to the assistance of the King making
and turn'd to the great advantage of those Cities But this King perceiving that his own Subjects might as well make the same benefit of it he set up the Woollen Manufactury in his Kingdom which increased prodigiously afterwards when at the time of the Troubles in the Netherlands a great many of these Weavers did settle themselves in England The Riches of England also are as it seems not a little increased because it is not permitted there to any Body to carry any Gold or Silver of their own Coin out of the Land except it be perhaps to the value of ten pound Sterling for a Traveller But Scotland does not come near England neither in Fertility nor Riches having not any Commodities fit for Exportation except Salt-fish Salt Lead and Coals The Western and Orkney Islands also produce nothing but Fish Ireland abounds in Cattel and especially in Sheep tho' the Irish Wooll is not so fine as the English but for the rest it is a fertile and plentifull Country In America belong to the English Crown the Islands of Bermudos Virginia and New England and some of the Caribby Islands whither the English have sent their Colonies and have also begun to settle themselves on the Continent of Guiana The Product of these Countries is chiefly Tobacco Sugar Ginger Indigo and Cotton They have also a Colony in the Island of Jamaica from whence the English Buckaneers and Privateers do great mischief to the Spanish West Indies For it is a custom with the English That tho' they are at Peace with the Spaniards in Europe they do them nevertheless all the Mischief they can in the West Indies Tangier King Charles II. got as a Dowry with the Infanta of Portugal Lastly The English also are possess'd of some places in the Banda Islands and thereabouts in the East Indies which are of no small consequence to them § 35. The Constitution of the Government in England is chiefly remarkable for this that the King cannot act at pleasure but in some Matters is to take the Advice of the Parliament By this Name is to be understood the Assembly of the Estates of England which is divided into the Higher and the Lower House In the first sit the Bishops and the Lords in the latter the Deputies of the Cities and of the 52 Counties or Shires into which the whole Kingdom of England is divided The first origin of the Parliament as 't is related was this That the former Kings of England did grant great Privileges to the Lords by whose assistance they had conquer'd the Country and kept the common people in obedience But these in conjunction with the Bishops growing too head-strong proved very troublesome especially to King John and Henry III. wherefore to suppress their Insolence Edward I. took part with the Commons And whereas formerly out of each County or Shire two Knights and two Citizens only were call'd to represent their Grievances which having been debated by the King and the House of Lords they used to receive an answer and to be sent home again This King Edward call'd together the Commons and consulted with them concerning the publick Affairs tho' there are some who will have their origin to be much more ancient This House after it was once establish'd did extreamly weaken the Authority of the Lords and in process of time did not a little diminish the Regal Power for ever since that time the Rights of the People were maintained with a high hand the House of Commons imagining that the Sovereignty was lodg'd among them and if the Kings refused to gratify them in their Requests they used to grumble at their proceedings And because the Power of the Parliament is not so much establish'd by any ancient Laws as Precedents and Customs this is the reason why it is always very jealous of its Privileges and always ready to make out of one single Precedent a right belonging to it ever after This Parliament the King is obliged to call together as often as any extraordinary Taxes are to be levy'd for the Parliament did assign this King at first for his ordinary Revenue 1200000 l. per annum which has been considerably augmented since or any old Laws are to be abrogated or new ones to be made or any alteration to be made in Religion For concerning these matters the King cannot decree any thing without consent of the Parliament The Parliament also used to take into consideration the state of the Kingdom and to present their Opinion to the King yet is the same of no force till approved of by the King It often also calls into question the Ministers of State concerning the Administration of publick Affairs and inflicts Punishment upon them with the King's approbation And it is a common rule in England that whatever is committed against the Constitutions of the Realm is done by the Ministers and Officers for the King they say does never amiss but his ill Counsellours which is not altogether contrary to Truth But if the Parliament should pretend to transgress its bounds the King has power to dissolve it yet ought the King also to be cautious in this lest he should by an unseasonable Dissolution of the Parliament exasperate the People § 36. If we duely consider the Condition and Power of England we shall find it to be a powerfull and considerable Kingdom which is able to keep up the Balance betwixt the Christian Princes in Europe and which depending on its own Strength is powerfull enough to defend it self For because it is surrounded every where by the Sea none can make any attempt upon it unless he be so powerfull at Sea as to be able entirely to ruine the Naval Forces of England And if it should happen that the English Fleet were quite defeated yet would it prove a very hard task to transport thither such an Army as could be suppos'd to be superiour to so powerfull a Force as the English Nation is able to raise at home But England ought to take especial care that it fall not into civil Dissentions since it has often felt the effects of the same and the Seeds of them are remaining yet in that Nation which chiefly arises from the difference in Religion and the fierce Inclinations of this Nation which makes it very fond of Alterations Nevertheless a Wise and Courageous King may easily prevent this evil if he does not act against the general Inclination of the People maintains a good Correspondency with the Parliament and for the rest is very watchfull and as soon as any Commotions happen takes off immediately the Ringleaders Lastly England and Scotland being comprehended in one Island whose chiefest Strength lies in a good Fleet it is evident that this King need not make any great account of such States as either are remote from the Sea or else are not very powerfull in Shipping Wherefore as the King of England takes no great notice of Germany except as far as
Quarrels wherefore she was very carefull to uphold these Jealousies betwixt them To find an Opportunity to set up the Prince of Conde and his Party thereby to balance those of Guise she pretended to be no Enemy to the Protestant Religion under which Pretence the same was much in request at Court. To suppress the reformed Religion Montmorency the House of Guise and the Mareschaal of St. Andrew join'd in a Confederacy who calling themselves the Triumvirate drew also the King of Navarre in to their Party After this a Conference and Disputation was held betwixt some Divines of both Religions at Poissy after which the Royal Protection was by a publick Edict promis'd to the Protestant Religion which from the Month is call'd the Edict of January This extreamly exasperated the Triumvirate so that in the very same Year the War commenc'd The first occasion of it was given by some belonging to those of Guise who in a small Town call'd Vassy disturb'd the Protestants in the Exercise of their Religion and a Quarrel arising thereupon kill'd near threescore of them Which was the first Blood shed in this Civil War and from this time Things went very strangely in France It is not our purpose to enumerate all the Cities that were taken neither to speak of all the small Skirmishes which are innumerable nor the Cruelties committed on both sides and the Barbarities of the Rabble it will be sufficient for us to touch upon some of the main points In this first War the King of Navarre died of a Wound which he receiv'd in the Siege of Roan Near Dreux a bloody Battel was fought where Conde at first had the Advantage but his Souldiers falling to plundring he was beat back again he himself being made a Prisoner and the Mareschal St. Andrew being kill'd by a Shot 8000 Men were slain upon the Spot and the Loss near equal on both sides the Duke of Guise kept the Field but was afterwards at the Siege of Orleans treacherously murther'd by one Poltrot with a Pistol-shot who was supposed to have committed the Fact by instigation of Coligny Soon after a Peace was made It is related that above 50000 Huguenots were slain in this War on the other side they took the Church-plate and Ornaments which they having turn'd into Money Silver was after this War more currant in France than before But Catharine had persuaded her self that both Parties were reduc'd to that Condition that she could now handle them at pleasure After the Peace was concluded the English were again beaten out of Havre de Grace which the Huguenots had given them as an Acknowledgment for their Assistance This Peace lasted no longer than till the Year 1576 when the Huguenots were persuaded that at the interview betwixt Catharine and the Duke of Alba at Bayonne a League was set on foot for rooting out the Hereticks And in effect they were immediately after more severely dealt with and as it was reported the Prince of Conde and Coligny were to be secur'd The Huguenots therefore began the Second War during which the Constable Annas Montmorency being mortally wounded in an Engagement he told a Monk who at his last Hour was very troublesome to him He should let him be at quiet since during the Time of 80 Years that he had liv'd he had learn'd how to employ one quarter of an Hour in dying The Huguenots got great Reputation for Valour in this Engagement they being much Inferiour to the other in Number About the same time the City of Rochelle declar'd for the Huguenots which afterwards for 60 Years together serv'd them for a secure Retreat Then a second Peace was concluded not with an Intention to keep it but that each Party might find a better Opportunity to take Advantage of one another nor were the Conditions ever fulfill'd The War therefore was renewed in the same Year during which the Prince of Conde was kill'd by a Shot in a Battel near Jarnack After his Death the Huguenots declar'd Henry King of Navarre the Son of Anthony who afterwards was King of France their Head tho in effect Coligny had the chief management of Affairs He in vain besieged Poictiers in the Defence of which Place the young Duke of Guise gave the first proofs of his Valour he was also soundly beaten near Moncontour where he lost 9000 Foot He lost nevertheless nothing of his former Reputation for he quickly recollected his broken Troops and got together a great Army being assisted by Queen Elizabeth with Money and by the Paltzgrave with Souldiers He directed his March towards Paris whereupon a Peace was concluded to the great Advantage of the Huguenots the four strong Cities of Rochelle Montauban Cagnac and Charité being given them for their Security But the main design of this Peace was that the King perceiving that the Huguenots could not be suppress'd by Force hop'd he might win them by Policy therefore endeavour'd by fair Words and great Promises to make them secure The Admiral was caress'd at Court he being consulted withall concerning an Expedition to be undertaken against the Spaniards in the Netherlands A Marriage also was concluded betwixt Henry King of Navarre and Margaret the King's Sister to which Wedding they invited the chief of the Huguenots with a Design to cut their Throats in Paris And first of all the Admiral Coligny as he was going home from Court was by sorne Villains who were suborn'd by the Duke of Guise shot with two Bullets through the Arm. Then it was agreed That in the Year 1571 on the 24th Day of August early in the Morning when the Bells were ringing to Prayers all the Huguenots should be massacred except the King of Navarre and the young Prince of Conde The Execution of this Enterprize the Duke of Guise had taken upon himself The beginning of whose Massacre was made with Coligny who was ill of his Wounds then it fell promiscuously upon the rest the Fury of the Mob not ceasing till after seven Days slaughter A great many other Cities of France follow'd the Example of Paris so that within few Days near 30000 were miserably massacred The King of Navarre and Prince of Conde were forc'd to abjure the Reformed Religion This was the so much celebrated Parisian Wedding which Gabriel Naude would fain represent us a State 's Trick but this is in my Opinion a very gross way of arguing Nevertheless the Huguenots did quickly recollect themselves after the first Consternation was over renewing the War with great Animosity and Revenge During this War the King's Army besieged Rochelle near eight Months together and having lost 12000 Men before it News was brought That the Duke d' Anjou was elected King of Poland Hence an Opportunity was taken to raise the Siege with some Reputation and to make a Peace the fourth time with the Huguenots by vertue of which the Cities of Rochelle Montauban and Nismes were
given them for their Security But immediately in the Year next following the fifth War commenc'd at which time also a third Faction arose in France which was call'd that of the Politicians they pretended without having any regard to the Religious Differences to seek the publick Welfare to have the Queen remov'd from the Administration of the Government and the Italians and those of Guise to be banish'd the Kingdom of France The Heads of this Faction were those of the House of Montmorency who intended during these Troubles to play their own Game These were afterwards very instrumental in helping Henry IV. to the Crown During these Troubles Charles IX died leaving no legitimate Issue behind him § 21. After the Death of Charles IX the Crown fell to Henry III. who was at that time in Poland during whose absence his Mother Catharine govern'd the Kingdom which was in a very confus'd Estate He left Poland privately and taking his Way by Vienna and Venice arriv'd safely in France But after he had taken upon him the Administration of Affairs he deceiv'd every body in those Hopes which were conceiv'd of him before For he being addicted only to his Pleasures and Idleness was led away by his Favourites leaving the chief Administration of the Kingdom to his Mother The Huguenots Power encreas'd remarkably after the Duke of Alenson the Kings Brother sided with them and Conde and the Paltzgrave John Casimir led an Army out of Germany into France besides that the King of Navarre found means to make his escape out of Prison The fifth Peace was therefore concluded with the Huguenots whereby they obtain'd very advantageous Conditions About the same time a new Faction was set up which was compos'd of a great many small ones this was call'd The holy Vnion or League which reduc'd France to the most miserable Condition that could be The chief promoter of it was Henry Duke of Guise who perceiving that the great Authority which he had among the People made him to be hated by the King endeavour'd to make a Party of his own He made use especially of the Priests and common People of Paris among whom the Name of the Guises was in great Veneration He was encouraged to undertake this Design because the King was despis'd by all and the Women by their Intrigues rul'd at Court Besides this he pretended to be descended from the Race of Charles the Great which was excluded unjustly from the Crown by Hugh Capet The Pretence of this League was the Catholick Religion and there was a Draught made of this League which contain'd chiefly three things viz. The Defence of the Catholick Religion the Establishment of Henry III. in the Throne and the maintaining the Liberty of the Kingdom and the Assembly of the States Those who enter'd into this League promis'd to be obedient to such Head or General as should be chosen for the Defence of this League all which was confirm'd by Oath At the first setting up of this League the King conniv'd at it hoping thereby the sooner to subdue the Huguenots nay he himself subscrib'd the same at the Dyet at Blois declaring himself the Head of this League Then the sixth War was begun against the Huguenots but the King made Peace with them the same Year notwithstanding that they were in a very ill Condition neither was any thing done worth mentioning in this War The War being ended the King returning to his Pleasures confounded great Summs of Money and therefore laid new and heavy Impositions upon the People and his Favourites grew very Insolent which increas'd the Hatred against him and at the same time the Respect and Love of the People to those of Guise Besides this the Duke of Alenson the King's Brother declaring himself Lord of the Netherlands Philip King of Spain was provoked to revenge himself of the French and upheld the League In the Year 1579 the Seventh War was begun against the Huguenots wherein also they succeeded very ill Notwithstanding this the King made a Peace with them in the Year next following he being unwilling that they should be quite rooted out for fear that the League might prove too strong for himself The German Horse were also much fear'd and the Duke of Alenson was very forward to have the Peace concluded that he might be at leisure to employ his Forces in the Netherlands This Peace lasted five Years during which time the Hatred against the King increas'd daily because of the heavy Taxes which were devour'd by his Favourites He made himself also the more despis'd by playing too much the Hypocrite and by transforming himself almost into a Monk The French Glory was also much eclips'd when the Duke of Alenson behav'd himself so ill in the Netherlands and the French Fleet which was sent to the Assistance of Anthony the Bastard was totally ruin'd near Tercera But the League grew very strong after the Death of the Duke of Alenson the King 's younger Brother the King having no hopes of any Issue of his Body Then it was that the Duke of Guise propos'd to himself no less than the Crown tho' he for a colour set up the Cardinal of Bourbon thereby to exclude the King of Navarre And because it was suspected that the King favour'd the King of Navarre the Priests began to thunder in the Pulpits and to make horrid Exclamations that the Catholick Religion was lost the Duke of Guise enter'd into a Confederacy with Philip who was to furnish great Summs of Money under pretext of maintaining the Catholick Religion and to assist the Cardinal of Bourbon in obtaining the Crown but in effect this Intention was to uphold the Divisions in France thereby to disenable it to take part with the Netherlands Then the Leaguers began to break out into an open War and having taken a great many Towns oblig'd the King according to their Demands to forbid the Exercise of the Protestant Religion in France And so began the Eighth War against the Huguenots and if the King had been in earnest to ruin them they would have been in a very ill Condition For tho' the King of Navarre beat the Duke de Joyeuse near Coutras yet did he not prosecute his Victory And about the same time the Duke of Guise dispers'd the German and Swiss Forces which under the Command of Fabian de Dona were marching to the Assistance of the Huguenots This Army being destitute of a good Commander was miserably maul'd and the rest sent home in a very shamefull Condition This Victory acquir'd the Duke of Guise great Applause and Favour among the People and still lessen'd the Value of the King's Person so that the Priests now did not stick to exclaim against the King in their Sermons calling him a Tyrant The King therefore having resolv'd with himself to punish the Heads of the League in Paris they broke out into open Rebellion and having sent
for the Duke of Guise as their Protector the King was oblig'd to leave Paris by Night But the King perceiving that more Cities sided daily with the League and despairing to overcome them by Force took another Course to obtain his Ends and made an Agreement with the Duke of Guise with great Advantages on his and the Leaguers side He pretended also to have forgotten all past Injuries on purpose to inveigle the Duke of Guise And under these specious pretences he got him to appear at the Assembly of the Estates at Blois In the mean time the Duke of Savoy had taken from the French the Marquisate of Saluzze the only Province left them in Italy But the Estates who were most of them Creatures of the Duke of Guise being very urgent in their Demands to have the King of Navarre declar'd incapable of the Crown and the Duke of Guise to be made Constable the King caus'd the Duke of Guise and his Brother the Cardinal to be murther'd This put those of the League into a Rage and with the Assistance of the Priests the King was in Paris publickly declar'd to have forfeited the Crown Most of the great Cities of France being stirr'd up by the Example of the Parisians did the same declaring the Duke de Maine Brother to the Duke of Guise Lieutenant-General of the State and Crown of France and Supream Head of the League who endeavour'd but in vain to surprize the King in Tours The King then being overpower'd by the League and besides this excommunicated by the Pope was oblig'd to make an Agreement with the King of Navarre and to make use of the Huguenots And having got together a great Army he march'd towards Paris with a Resolution to reduce that City to Obedience by Force of Arms But the day before the general Attack was to be made one James Clement a Jacobin Monk brought a Letter out of the City directed to the King which whilst he deliver'd pretending to whisper the King thrust a Knife into his Bowels of which Wound he died the day following The last of the House of Valois § 22. Henry IV. whom we hitherto have call'd the King of Navarre and who was the first of the House of Bourbon did at the beginning of his Reign meet with no less Difficulties than he had met with before For tho' he was lawfull Heir to the Crown yet the Protestant Religion which he profess'd was no small obstacle for as long as he was addicted to that the League the Pope and Spain would questionless oppose him with all their might But if he chang'd his Religion he was in danger of losing the Assistance of the Huguenots which had been steady to him and so set himself betwixt two Stools And it would have been very unbecoming to have so publickly accommodated his Religion to his Interest Notwithstanding this immediately after the Death of Henry III. all the great Men of the Army assembled together promis'd him Obedience after several Contests under Condition that within six Months he would suffer himself to be instructed in the Catholick Religion But because Henry would not be bound to any certain time but only gave them some Hopes in general terms it was agreed That the Huguenots should enjoy the free Exercise of their Religion yet that the Catholick Religion should be re-establish'd in all Cities and the Revenues restor'd to the Clergy But those of the League because the Duke of Maine at that time durst not take upon him the Title of King proclaim'd the Cardinal of Bourbon an ancient decrepid Man Uncle to King Henry and who was then in Custody their King declaring the Duke de Maine Lieutenant-General of the Crown The Leaguers made the strongest Party having on their side the Common People most of the great Cities all the Parliaments except that of Rennes and Bourdeaux almost all the Clergy Spain the Pope and the rest of the Catholick Princes except Venice and Florence But the Heads were not very unanimous and the Duke de Maine had not Authority enough to keep them in Unity But on the King's side were almost all the Nobility the whole Court of the deceas'd King all the Protestant Princes and States the old Huguenot Troops who had done great Service to Henry and would still have done more if they had not mistrusted him that he would change his Religion Each Party watch'd an Opportunity of surprizing one another The Duke of Maine endeavouring to surprize the King near Diep was bravely repuls'd which seem'd to be ominous to the League On the other Hand the King could not get Paris tho' he had taken the Suburbs But Henry was not only pester'd by the League but also for want of Money was oblig'd to keep up his Party with fair Words and Promises The Spaniards also began to intermeddle publickly in the Affairs of France in hopes in this Juncture either to conquer the Kingdom or to divide it or at least to weaken it But the Duke de Maine did underhand oppose these Designs being unwilling that in case he could not be King himself France should fall under the Subjection of Spain In the Year 1590 Henry obtain'd a glorious Victory over the Duke de Maine who had double the Number near Ivry Then he block'd up Paris which was reduc'd to the greatest Extremity by Famine but reliev'd by the Duke of Parma Governour of the Netherlands In the Year 1591 there arose a third Faction the young Cardinal of Bourbon making Pretensions to the Crown but was very fortunately disappointed in his Aim by the King Then Pope Gregory XIV excommunicated Henry exhorting all his Subjects to withdraw themselves from their Obedience which Difficulty Henry did not surmount without great troubles The Spaniards also declar'd themselves more freely Philip offering his Daughter Isabella Clara Eugenia to be made Queen of France which Proposal was mightily encouraged by the young Duke of Guise he being then just escap'd out of his Custody as 't is suppos'd by connivance of the King who supposed that thereby that Party might be divided since he would certainly endeavour to oppose the Designs of the Duke de Maine his Uncle After the Duke of Parma had rais'd the Siege of Roan the Spaniards urg'd more and more that the French would take a Resolution concerning the setting up of another King And in the Assembling of the Estates in Paris which was held for that purpose it was propos'd That Isabella the Daughter of Philip being born of a French Mother should be declar'd Queen of France and that she should have for her Husband Ernest Arch-Duke of Austria But the French refusing to accept of a Foreigner for their King Charles Duke of Guise was proposed as a Husband to Isabella This Proposition relish'd very ill with the Duke of Maine who thought himself so well deserving that no body ought to be preferr'd before him wherefore if he could not
because Philip constituted Margaret of Parma natural Daughter of Charles V. Regent of the Netherlands and refus'd to give his consent to the Match was so dissatisfy'd thereat that by doing of Mischief he resolv'd to show his own Strength The Earls of Egmont and Hoorn were also very much dissatisfy'd as also a great many others who being in great esteem with the People were all very jealous of the Spaniards A great many also of the Nobility were for a Change partly out of a hatred to the Spaniards partly because they were naturally of a turbulent Spirit and were become poor and over Head and Ears in Debt as having endeavour'd to outvie the Spaniards in Splendour at Court and thereby spent more than their Incomes would allow of The Clergy besides this was somewhat discontented because Philip having created several new Episcopal Sees would have employ'd the Revenues of several Abbies for the Maintenance of them which did not only dissatisfie such as were in present Possession of these Abbies but others also who were in hopes of them for the future for the Abbots were chosen by a free Election of the Monks in each Monastery but the Bishops were nominated by the King But all this could not have furnish'd sufficient Fuel for so great a Flame if Religion had not been joyn'd to them which proves most efficacious in disturbing the Minds of the Common People and always serves for a specious Pretence to such as are for alterations in a State There were great numbers in the Netherlands who had relinquish'd the Roman Catholick Religion some of them professing the Augsburgh Confession some the Doctrine of the Huguenots others fell into the Errors of the Anabaptists Charles V. had by severe Proclamations and Punishments been very hard upon them which had serv'd for nothing else than to exasperate the Minds of the People and to promote the new Religion Wherefore it was the Opinion of Mary Queen of Hungary the Sister of Charles V. and then Regent of the Netherlands That they ought rather to be treated more mildly But Philip had taken a Resolution to root out by force this Heresie either out of a Zeal for the Roman Catholick Religion or because he hoped thereby to oblige the Pope whose Favour he stood in need of at that time He renewed therefore his Father's Proclamation and that with more Severity against these Hereticks and to put them in Execution he was for setting up a Court of Judicature according to the Model of the Spanish Inquisition the very Name of which was terrible to every body And in effect this Inquisition is a very cruel Constitution whereby the Life Estate and good Name of every Subject is put into the Hands of unmercifull Priests whose chief Glory is to be Inhuman and Rigorous in their proceedings and who have a power to take up and punish any person upon Suspicion only and tho' a Man is wrongfully accus'd he is not to know either his Accuser or Crime and tho' he makes his Innocence appear yet he seldom escapes without some punishment The Netherlanders were the more frightned not only because in this Court no Privileges no Favour of the King nor Intercessions did avail but also because they knew the Netherlanders to be free in their Speech carrying as it were their Hearts upon their Tongues and that by way of Trade they were obliged to be conversant with those of other Religions Whereas on the other hand it was natural and easie for an Italian or Spaniard to keep his Thoughts within himself Some are of Opinion That the Spaniards were glad to see that the Netherlanders did begin the Fray hoping thereby to get an Opportunity to force them to Obedience and by suppressing their Liberty and Privileges to rule over them at pleasure They hoped that this Country might serve them one day for a Magazine from whence they might conveniently attack France England and the Northern Kingdoms Yet it is also most certain that some foreign Princes did administer Fuel to nourish and augment the Flame especially Elizabeth Queen of England whose Intention was by this means to cut out so much Work for the Spaniard that he might not be at leisure to think of Conquering others his great Power being at that time become terrible to all Europe § 3. Thus the Seeds of Civil Commotions were sown in the Minds of the Netherlanders about which time Philip II. went into Spain having so constituted the Government that the supream Administration of Affairs should be in the Hands of the Regent and the Council of State of which Council besides the Prince of Orange were the Earl of Egmont and others the Cardinal Granville a Burgundian a wise Man and much rely'd on by the King who had given secret Instructions to the Regent to rule according to his Advice But the Netherlandish Lords quickly perceiving that the whole Government was manag'd according to the Counsels of the Cardinal did sufficiently shew their Discontent in opposing themselves against it especially when the Cardinal press'd hard to execute the King's Commands concerning the Establishment of the Bishops and rooting out of the new Religion the Netherlandish Lords advis'd a Toleration of the same and to deal more gently with the People This rais'd a general Hatred against the Cardinal whereupon the Prince of Orange and the Earls of Egmont and Hoorn writ to the King That if he was not remov'd it would be impossible to preserve the Peace of the Netherlands neither did they rest stisfy'd till Philip did consent to their Demands But because the Regent was after the removal of the Cardinal sway'd by the President Vigilius and the Earl of Barlemont who in every respect follow'd the footsteps of the Cardinal this Joy did not last long but the old Discontents being renew'd it was said That the Body of the Cardinal was remov'd from the Council but his Spirit remain'd in it Thus the Divisions continu'd in the Council of State nor could the Proclamations against the new Religion be put in Execution because the People began more and more to oppose them It was therefore with consent of the Regent and Senate agreed upon to send the Earl of Egmont into Spain who was to give an account to the King of the whole state of Affairs and to see whether the King could find out another Remedy The King receiv'd him very courteously as to his person but would not remit any thing from his Severity as to Religion And imagining that the cause why this Evil had taken so deep root was the Mildness of the Regent he caus'd his Proclamation to be renew'd commanding withall That the Counsel of Trent should be introduc'd in the Netherlands Besides these Severities a Rumour was spread abroad That Philip had agreed with Charles IX at Bayonne by all Means and Ways to root out the Hereticks which was the cause why it was resolv'd to oppose the King's
try'd all ways to reduce the revolted places to Obedience by force having among others pillag'd Malines and Zutphen quite destroy'd Naerden and taken Haerlem after a tedious Siege the Inhabitants of which City were most barbarously treated § 5. The Affairs of the Spaniards in the Netherlands being by the rigorous proceedings of the Duke of Alva who us'd to bragg that during his Regency of six Years he had caus'd 18000 to be executed by the Hangman put into Confusion he was recall'd in the Year 1573. Lewis Requesenes succeeded him a Man of somewhat a milder Temper but who had a very ill beginning of his Regency the Fleet which he had sent out to relieve Middleburgh being destroy'd before his Eyes and the City surrender'd to the Prince of Orange Yet the Prince also receiv'd a great Blow for his Brother Lewis who led an Army to his Assistance out of Germany was routed near Grave upon the Mockerhyde where he and his Brother Henry were slain in the Field After this Victory the Spanish Souldiers mutiny'd for want of Pay and liv'd upon free Quarters in Antwerp till all was paid Then the Siege of Leyden was undertaken which was reduc'd to the utmost extremity by Famine till a Dyke of the Maese was cut through by which means and the help of a North West Wind at Spring tide the Country round about being put under Water the Spaniards after a great loss sustain'd were forc'd to leave it In the Year next following the Emperour endeavour'd by his Mediation to compose these Troubles and a Meeting was held for that purpose betwixt the Deputies of both Parties at Breda which prov'd fruitless Then the Spaniards took Ziricuzea after a Siege of nine Months but before the place was taken Lewis Requesenes died After his Death the Council of State took the Administration of the Government into their Hands which was approved by the King § 6. In the mean time the Hatred of the Netherlanders against the Spaniards was more and more encreas'd especially after the Souldiers who were grown mutinous for want of Pay and had committed great Outrages that the Council of State had declared them Enemies giving leave to the Inhabitants to take up Arms against them During which Disturbances Maestricht and Antwerp were plunder'd Which disposed the rest to enter upon a Treaty with the Prince of Orange at Ghent which contained That the Provinces had made a Peace betwixt themselves That the Proclamations issued forth during the Regency of the Duke of Alva should be annull'd and the Spaniards sent out of the Country Which Contract tho' it was ratify'd by the King yet he had taken a Resolution quickly to disunite them again For this purpose he constituted Don John d' Austria his natural Brother Governour of the Netherlands The Prince of Orange forewarn'd the Netherlanders That he ought not to be trusted notwithstanding this he was receiv'd by plurality of Voices they having oblig'd him to subscribe the Contract made at Ghent and to send away the Spanish Souldiers But the Prince of Orange and the Provinces of Holland and Zealand were not well satisfy'd with this Agreement and the rest also quickly began to mistrust him He gave them sufficient occasion to believe that their Jealousie was not ill grounded when he by Surprize made himself Master of the Castle of Namur under pretence to secure his person against any Attempts which so disturb'd the Netherlanders that they took up Arms to drive him out of Namur They also took all the strong Holds where any German Garrison was left and demolish'd the Castles And sending for the Prince of Orange to come to Brussels they constituted him Grand Bayliff of Brabant This encrease of the House of Orange made some great Men envious who made a Party to balance it among whom one of the chiefest was the Duke of Arshot These called in Matthew Archduke of Austria whom they made Governour of the Netherlands who coming with all speed was also receiv'd by the Party of the Prince of Orange under condition that the Prince should be his Lieutenant and he not do any thing without the consent of the Estates On the other hand Alexander Duke of Parma came with an Army out of Italy to the Assistance of Don John d' Austria who bringing with him a good number of old Spanish Troops beat the Army of the Estates near Gemblours and took Louvain Philipville Limbourgh and several other places The Estates then finding themselves alone not strong enough offer'd to put themselves under the Protection of Henry III. King of France and he having refus'd to accept it the same offer was made to the Duke of Alenson his Brother who having accepted of it came into the Netherlands But could do nothing of moment the Provinces and great Men being so divided among themselves that no body knew who was Master There arose also a new Division among the Estates when upon Request of those of the Reformed Religion Liberty of Conscience was allow'd in the Netherlands which was willingly consented to by those of Ghent and others but Artois Haynault and some other Wallooon Cities that were very zealous for the Catholick Religion did oppose it with great violence and having by degrees separated themselves from the rest set up a new Faction who were call'd the Malecontents During these Troubles Don John d' Austria died leaving the Government to the Duke of Parma who was confirmed in his place by Philip. He began his Regency with the taking of Maestricht and bringing over the Wallon Provinces viz. Artois Haynault and the Walloon Flanders to the King's Party by accord § 7. The Prince of Orange therefore perceiving that the Contract of Ghent was quite broke and that the Great Men who envied one another and the several Provinces that were of a different Religion were scarce ever to be United And yet being desirous to secure himself and to establish the Protestant Religion he got the Estates of the Provinces of Gueldres Holland Zealand Friesland and Vtrecht to meet Here it was agreed that they would defend one another as one Body that they would consult concerning Peace and War Taxes and the like with common Consent and that they would maintain Liberty of Conscience This Union made at Vtrecht wherein also afterwards Over-Yssel and Groningen were included is the Foundation of the Common-wealth of the United Netherlands At that time their Affairs were in so low a Condition that they coined a Medal wherein their State was represented by a Ship without Sails or Rudder left to the Mercy of the Waves with this Inscription Incertum quo fata ferant The Fortune of the Prince of Orange absolutely depending now on this Union he made it his business to hinder the Conclusion of the Treaty of a general Peace which by the Mediation of the Emperour was set on foot at Collen because a general Peace might
also are in continual fear that as soon as they have bent their whole Force against Hungary the Persians may fall upon them on the other side or some of the Bassa's towards the East Revolt from them And a well Disciplin'd Army of Germans will scarce shrink before all the Turkish Forces and when Germany is resolv'd to stand the brunt the Turks will I believe quâ—ckly be weary of attacking it Italy is in no ways to be compared with Germany either for its strength or number of Men besides that it is divided into several States by which it is disabled to attack any Foreign State much less so Potent an Empire which being possess'd of some Passes leading into Italy might in time take an opportunity to renew its pretensions upon that Country The Switzers are very good Neighbours to Germany as having neither will nor power to attack it especially since they are destitute of good Horsemen Neither can Poland compare its strength with Germany for tho the Poles can bring a great number of Horse into the Field yet they are not to be compared with the German Horse much less their Foot to the German Infantry wherefore the Poles cannot undertake any considerable and if the Poles should enter into an Alliance with another Prince and make a diversion to the Germans by falling upon the back of them it would not be difficult for the Germans to be even with them since they are not well provided with Frontier Places or any strong Holds within the Country which are able to withstand an Enemy whereas in Germany they would meet with Places which would give them sufficient work And in such a case perhaps the Muscovites might easily be prevailed withal to fall vpon the back of them but it is not to be supposed that such a Commonwealth as this will easily attempt an offensive War against its Neighbours yet it is of great consequence to Germany that Poland may not be brought under subjection to the Turks or any other Power And these two Nations are able to do one another considerable Services if they would with their Joint-Forces attack the Turks Denmark has no pretensions upon Germany and the best Land-Forces of the Danes being Listed in Germany their Army may be Ruin'd only by the Emperours recalling the Germans out of that Service if they should attempt any thing against the Empire Neither do I believe that Germany but especially the Circles of the Higher and Lower Saxony will be so careless of their own Interest as to let Denmark become master of Hamborough and Lubeck England cannot do any harm to Germany except by disturbing the Trade of Hamburgh tho it seems to be the Interest of the English rather to enjoy the benefit of their Free Trade there On the other hand the Germans may do a service to the English against the Hollanders by Land whilst these are engag'd with them in a War at Sea Holland has neither power nor inclination to attack Germany For if the Germans should be recall'd out of the Service of the Dutch their Land-Forces would make but a very indifferent show Neither can they reap any benefit by making new Conquests but it seems rather to be for their purpose to keep fair with the Germans that in case of a War with their Neighbours they may make use of their assistance Spain cannot pretend to do any considerable mischief to Germany if the Head and Members are well united but if it should joyn with the Head against the Members it may prove mischievous especially by the assistance of their Money but in such a case there would questionless not be wanting some that would oppose its designs Swedeland alone is not so powerful as to be in any ways formidable to Germany neither is this Kingdom for making any more Conquests on that side since thereby it would lose more of its own strength than it can gain by them but on the other hand it is of great Consequence to Sweden that the state of Religion and of the Government remain in the same condition as it was setled in the Westphalian Peace neithat Germany be subjected or ruled by any absolute Power France has of late made itself so Powerful that this Kingdom alone may do more mischief to the Germans than any of the rest of their Neighbours France in consideration of its Form of Government has a considerable advantage over Germany for the King there has all the best Men and the Purses of his Subjects at command and employs them as he thinks fit But however such is the strength of Germany that if well united it need not much dread France for Germany is capable of raising as numerous if not more numerous Armies than France and may as easily recruit them Besides this the German Souldiers every thing duly consider'd will scarce turn their backs to the French There might also be a way found out for Germany to keep always a sufficient Army on foot against France at least it is not easily to be suppos'd that if France should attack Germany in good earnest all the rest of Europe would be lookers on but if Germany be divided within it self so that either one Party should join with France whilst some others stand Neuters till France has devour'd some of the Neighbouring States then nothing but fatal Consequences can attend it CHAP. IX Of DENMARK § 1. DENMARK is one of the most antient Kingdoms in Europe which was Established a great many years before the Birth of our Saviour but for want of good Histories it cannot be precisely determin'd at what time it had its beginning nor how long each of its antient Kings Reign'd or what were there great Deeds We will not therefore detain the Reader by inserting here there bare Names but only to touch upon such matters as are with some certainty transmitted to Posterity Among the most antient Kings Frotho III. is most famous who 't is said did Reign just before the Birth of Christ and was a most Potent Monarch who Rul'd over Denmark Sweden Norway England Ireland and other Neighbouring States The Borders of his Territories were on the East-side Russia and on the West-side the Rhine 'T is also related that he Conquer'd the Vandals which lived then in these Countries that now are call'd Pomerania and Mecklenburgh and that he was the first King that stiled himself King of the Vandals Gotrick 't is said did assist Wittekind the King of the Saxons against Charles the Great Erick is commonly reckon'd to have been the first Christian King of Denmark tho some pretend that his Brother Herald who Reign'd before him was the first Under this Kings Reign the Christian Religion was propagated in Denmark by the help of Ansgarius then Bishop of Bremen which afterwards King Gormo II. endeavouring to root out again was forc'd by the Emperour Henry sumamed the Bird Ketcher to grant the free
unwilling to ruin their Fortunes by going over to the Protestant side where they are not likely to meet with so plentiful a share These Temptations are not easily to be resisted wherefore they think it sufficient for the obtaining of Salvation if they believe in Jesus Christ and trust upon his Merits but for the rest think it of no great consequence if in some matters which are the inventions of Priests they by conforming themselves play the Hypocrite and believe as much concerning them as is suitable with their Opinions They suppose it to be of no great consequence that perhaps the Female Sex and the vulgar sort of People that are always fond of extravagancies do believe these things in good earnest There are also questionless not a few who not having sufficient Capacity to distinguish betwixt such Points in Religion as are commanded by God and betwixt such as are invented by the Clergy for private Ends and perhaps coming afterwards to the knowledge of some of these deceits they take all the rest for fabulous Inventions only covering their Atheistical Principles with an outward decent behaviour to save themselves the trouble of being questioned and disturbed Every Man of Sense may without difficulty imagine how easily a sensible Italian or Spaniard that never has read the Bible or any other Protestant Book may fall into this Errour if he once has had an opportunity to take notice of the Intrigues of the Clergy tho' it is certain that since the Reformation of Luther the Church of Rome has changed her Habit and her Garment appears far more decent than before But besides this there are a great many Persons of Quality as well as of a meaner Condition who make their advantage of the Romish Religion where they have an opportunity to provide for their Friends by putting them either into some Order or other of Knighthood or into that of Monks or other Ecclesiasticks by which means a great many Families are eased of a great Charge and sometimes are raised by it At least the superstitious Parents are well satisfied when they see their Children are become such Saints And those that cannot make their Fortunes otherwise run into a Monastery where they are sure to be provided for All these conveniences would be taken away if the Popish Monarchy should fall and the Church Revenues were applyed to the use of the State The Popish Doctrine also has got so firm footing in those Countries where it now rides triumphant that if any of their Princes should endeavour to root it out he would find it a very difficult Task since the Priests would be for raising Heaven and Earth against him and not stick to find out another James Clement or Ravilliac for their purpose Besides this most of those Princes are tied by a Political Interest to the Church of Rome and by introducing a Reformation cannot propose any advantage to themselves but rather cannot but fear very dangerous Divisions and Innovations § 38. Italy by its particular Interest is obliged to support the Popish Monarchy it being much to the advantage of this Country that the Pope resides among them especially since now a-days no other but Italians do attain to this Dignity so that there is scarce a great Family in Italy but some of their Friends have some dependence on the Roman Chair Because the Bishops and Prebendaries in Poland are always chosen out of the Nobility the Noblemen who have the chief sway of Affairs in that Kingdom are tied to the Popish Interest and the Bishops who are there also Senators of the Kingdom have a great influence in all the Transactions of any moment The Clergy is very Potent in Portugal and in case of any Innovation would be assisted by the Spaniards this was the reason why the Portugueses of late years have been fain to comply with the Pope notwithstanding that the Pope to curry favour with Spain did not many years ago treat them so ill in the matter of Collation of Bishopricks which else might have served them for a fair Pretence to withdraw themselves from the Obedience of the Roman Chair Some of the Estates of Germany are to this day adhering to the Popish Interest among the Imperial Cities that of Cullen is the Chiefest which City is over-run with Ecclesiasticks Besides this there are abundance of Counts and others of the Nobility that hitherto have not thought fit by turning Protestants to exclude themselves from Ecclesiastical Dignities and Benefices Among the Temporal Princes the Elector of Bavaria has stuck close to the Romish Religion because the House of Bavaria has always had a great Appetite to the Imperial Crown which hope it must lay aside if it should leave the Popish Religion What has induced some Protestant Princes to return to the Romish Communion is sufficiently known Neither is it much to be admired at that the present Bishops and Prelates stand firm to the Popish Interest in Germany since they find it more advantageous to be great Princes than poor Preachers Besides this they have been deterr'd from undertaking any Reformation by the Example of two Electors of Collen which they in the last Age did begin with a very unfortunate Success in their Dominions After Charles V. being influenced by the Spanish Counsels did let slip the Opportunity of setling the Protestant Religion throughout the Empire the Emperours have ever since that time for reasons of State not been able to disentangle themselves from the Popish Sovereignty if they had been never so willing For as the case now stands the Ecclesiastical Princes of the Empire are tied to the Emperour's Interest from whom they hope for Assistance against the Secular Princes in case of necessity But if the Emperour should abandon the Church of Rome the whole Clergy would be against him and he could not promise himself any certain Assistance from the Secular Princes especially since some of the most ancient Houses of those Princes that now have laid aside the hope of attaining the Imperial Crown by reason of difference in Religion would then pretend to have the same right to that Dignity with the House of Austria The Pope also upon such an occasion would not cease to stir up Heaven and Earth against him and the King of France would not let slip this Opportunity but would with all his might endevour to obtain the Imperial Dignity in which design he perhap◠might meet with encouragement from the Clergy The Spaniards pretend to be the greatest zealots of the Romish Religion because they stand in need of the Pope's Favour to assist them in the preservation of the Kingdom of Naples and the State of Milan and they commonly use to lay their Designs under the cover of preserving and maintaining the Roman Catholick Religion wherein however they have for the most part miscarried not to mention here that the Clergy is very Potent in Spain and that the common People thro' the false
procured a Truce with Denmark and having gathered what Forces and Mony they could among â—â—eir Friends and brought over some German Forces that were in King Erick's service to their side as also engaged Charles King Erick's Brother to join in the Confederacy they seised upon the Castles of Stockeburgh Lackoe and Wadstena in the last of which they found a great Treasure Then they published their Reasons for taking up Arms against the King and his evil Counsellours and marched directly with their Forces towards Stockholm near which place having fixed their Tents they attacked the City on the side of the Brunckehill King Erick on the other side defended himself valiantly for a while and by frequent Sallies did great mischief and being mistrustful of the Citizens of Stockholm he sent a Messenger into Denmark to crave assistance from King Frederick but this Messenger having been taken and killed by the way the Senate of that City who despaired to hold out much longer against the Dukes Forces and also were favourers of their party would have persuaded the King to a surrendry which proposition having been rejected by the King they whilst the King was at Church opened the Gates to his Enemies so that he narrowly escaped into the Castle The Dukes Forces laid then close Siege to the Castle so that King Erick having first received Hostages was forced to come out and after having resigned the Crown to surrender himself a Prisoner to his Brother Duke Charles The Estates then assembled at Stockholm having also jointly renounced their Obedience to him he was made a close Prisoner and committed to the care of some of the Friends of the murthered Lords who used him most barbarously § 11. After the Deposition of King Erick John was by the Estates then assembled at Stockholm proclaimed King of Sweden who having caused some of those that had been instrumental in the Murther of the Lords at Vpsal to be Executed sent his Ambassadour to Roeshild to treat with the King of Denmark either concerning a Peace or at least the prolongation of the Truce But these Ambassadours having exceeded their Commission and agreed to such articles as were very prejudicial to Sweden the whole Transaction was declared void at the next Dyer and King John sent other Ambassadours to desire more moderate propositions of Peace from the King of Denmark And to give some sort of satisfaction to his Brother Charles unto whom he had formerly promised a share in the Government he put him in the Possession of Sudermannia Nericke and Wermeland which Provinces were granted him before pursuant to his Father's Testament Then he was Crowned at Vpsal and having sent back the Russian Ambassadours he sent also some of his own into Moscovy to prolong the Truce betwixt them but no sooner were they arrived there but the Moscovites took them into custody and perceiving that the Liflanders would in no ways submit themselves under their Yoak they found out this expedient to put Magnus Duke of Holstein into the Possession of that Country with the Title of an Hereditary King paying only some small acknowlegement to the Grand Duke of Moscovy This Proposition having been approved of by the King of Denmark Duke of Holstein and all the Liflanders in general who were very willing to live under the jurisdiction of a German Prince The Moscovites to put their design in execution advanced with a great Army which obliged King John to make Peace with the Danes at Stetin upon very disadvantageous terms But whilst the Moscovites had employed all their Forces in Livonia and Finland the Tartars being set on by the Poles fell into Moscovy and having taken and burnt the City of Moscovy cut above thirty thousand of the Inhabitants to pieces This misfortune proved a main obstacle to their design upon Livonia yet having made a Truce with the Tartars and Poles for some years they again entred Livonia with 80000 Men and committed most inhuman barbarities which the Swedes who were much inferiour in number could not prevent at that time But a Swedish party of 600 Horse and 100 Foot that were faln in with the Moscovites having routed 16000 Moscovites killing 7000 of them upon the spot the Czar of Moscovy was so dismayed that he of his own accord offered a Treaty of Peace to be set on Foot at Newgarten which place being disliked by King John the War began a fresh which was carried on but with very indifferent success on the Swedish side they having been repulsed before Wefenbergh and Telsburgh There happened also another misfortune in the Swedish Camp which proved not a little prejudicial to their Affairs for the German Horse and Scotish Foot that were in their Service came to handy blows upon some distaste taken against one another wherein 1500 Scotish Foot were all cut to pieces by the Germans except 80 that escaped their fury and the Russians not long after surprised the Swedes and Germans that were drunk in their Camp and killed a great many of them upon the spot and because the Swedes were also not idle on their side but made frequent inrodes into the Russian Territories a Truce was concluded betwixt them for two years Most of the Swedes are of opinion that King John might have prosecuted this War with more vigour if he had not been more intent upon a Religious design than upon warlike preparations The business proceeded thus King John though he was Educated a Protestant yet having been very conversant with a great many learned Roman Catholicks and influenced by his Queen had resolved to restore by degrees the Roman Catholic Religion under pretence of making a Reformation in the lately introduced Protestant Religion To effect this he intended to follow the footsteps of Georgius Cassander that was employed by the Emperours Ferdinand I. and Maximilian II. to unite and compose the Religious differences in Germany and having called in some Jesuits disguised in Laymens Habits to be assisting to his Secretary Mr. Pieter Fretenius who was to be the chief manager of the business he at the Convocation of some of the Bishops and Clergy at Stockholm proposed to them a new form of a Liturgy wherein a great many of the Popish Ceremonies were to be used in the Administration of the Sacraments and Consecration of Bishops and Priests as also the Mass was again introduced which new Liturgy he got subscribed by the new Consecrated Bishops and some of the inferiour Clergy and was called the Liturgy of the Swedish Church conform to the Catholick and Orthodox Church This Liturgy having been published under the new Archbishop's name in the Swedish and Latin Tongues the Mass and other Roman Catholick Hymns were again sung in the Swedish Churches except in the Territories belonging to Duke Charles the King's Brother and the Celibacy of Priests and other Popish Doctrines mightily extolled in the Pulpits by these disguised Roman Catholicks The next thing to be done was to try whether he
could bring over his Brother Charles to his party whom he sollicited by his Delegates to introduce the Liturgy into his Territories who having made answer that it was according to their Father's Testament neither in his nor in the King's power to make any Innovation in Religion this proved the subject of a great misunderstanding betwixt them Next the King had his recourse to the Pope who also having disapproved his undertaking he demanded from the Clergy at Stockholm to give their approbation of the said Liturgy but these answered that thereby a door was opened for the Roman Catholick Religion to be re-established in Sweden and having made their Appeal to a General Synod of that Clergy in the Kingdom a Convocation of the Clergy of the Kingdom except those in the Duke's Territories was held by the King's Authority where the King's party prevailed so that the Liturgy was confirmed not only by the said Clergy but also by the Temporal Estates who declared all such Traitors as should for the future oppose the same The King having gained this point banished and imprisoned some of those that would not conform to the said Liturgy notwithstanding which a great many of the Clergy that were professed Enemies of the said Liturgy and upheld by Duke Charles did not only boldly discover the deceitful snares of the adverse party but also sent to the German Universities of Wittembergh Leipzick Helmstad Francfut and others where their Zeal for the Augsburg Confession was approved and the said Liturgy condemned as dangerous to the Protestant Religion Hitherto King Erick had suffered a very hard imprisonment during the space of nine years but he having in the mean while by several ways endeavoured his delivery and King John now fearing that perhaps these Intestine Divisions might furnish him with an opportunity to make his escape he sent his Secretary to give him his last Dose which he did accordingly having poisoned him in a Pease Soop The King being rid of this danger began now to act more barefaced than before for now the Invocation of Saints was publickly taught in the Pulpits those that contradicted it were imprisoned a new University of Papists was to be erected at Stockholm he sent his Ambassadour to reside at Rome and the Pope had his Nuncio at Stockholm and to compleat the matter a great many young Scholars were sent to the Jesuits abroad to be duely instructed in their Principles In the mean while the War betwixt the Swedes and Moscovites was carried on without any remarkable advantage on either side till it was agreed betwixt the two Kings of Poland and Sweden that each of them should act separately against the Moscovites and what either of them could gain by his Sword should remain in his possession Then it was that Stephen King of Poland having attacked the Moscovites vigorously on his side the Swedes also under the Command of Pontus de la Gordie took from the Moscovites the strong Forthress of Kekholm the Castle of Padis Wesenburgh Telsburgh Narva where 7000 Moscovites were killed Jawmagrod and other places of note which raised such a jealousie in the Poles that they not only made a separate Peach with the Moscovites but also demanded several of those places taken from the Moscovites by the Swedes for their share which put a great stop to the Swedish progresses and occasioned a Truce of two years which was afterwards prolonged for four years longer betwixt them and the Moscovites Whilst these things were transacting the misunderstanding betwixt the King and his Brother Charles could not be removed notwithstanding that the Duke had shown his inclination of having these Differences composed but the King having called together a Dyet at Wadstena sent a summons to the Duke to appear there in person The Duke on the other hand who did not altogether trust the King having assembled some Forces in his Territories did not appear at the said Dyet but lodged himself in some of the adjacent Villages were at last by the mediation of some of the Senators the Brothers were reconciled the Duke having begged the King's pardon and referred the Differences concerning the Liturgy to the decision of his Clergy who at an Assembly held at Strengness rejected the aforesaid Liturgy In the mean while died Stephen King of Poland and his Widow Arâ—â—a being Aunt of Prince Sigismund the Son of King John she prevailed with some of the great Men in Poland to make him their King which was done accordingly tho' not without great difficulty on the Swedish side who could not for a great while agree to the several Propositions made to them by the Poles and King Sigismund himself seemed soon after to repent of it As soon as Sigismund had left Sweden his Father King John began to renew his Care for establishing the new Liturgy in the Duke's Territories but the Clergy there trusting upon the Duke's Authority and Protection remaining stedfast in their Opinion the King at last being tired out by their constancy sent for his Brother Charles to Stockholm where a hearty reconciliation being made betwixt them Charles was so dear to him ever after that he did nothing without his Advice or Consent which Friendship continued betwixt the two Brothers till a little before the King's death when Charles having married Cloristina the Daughter of Adolph Duke of Holstein the former jealousy was renewed in some measure in the King which soon ceased by his death which happened a few Months after at Stockholm § 12. After King John's death had been kept secret for two days the same having been notified to Duke Charles he forthwith came to Stockholm and having sent a Messenger to King Sigismund in Poland he in the mean while took upon him the Administration of the Government with the Consent of the Senate which was confirmed to him by King Sigismund for that time Soon after he called together the Swedish and Gothick Clergy at Vpsat the Finns refusing to appear where the Augsburgh Confession was confirmed and the Liturgy as also Popish Ceremonies newly introduced quite abolished This Decree having been approved of by the rest of the Estates they also made another wherein was declared That no body should appeal out of Sweden to the King in Poland and that the King should subscribe these Decrees before his Coronation This proved the subject of great broils afterwards for the King having understood what had passed at Vpsal he declared that he being a hereditary Prince in Sweden would not oblige himself to any thing before his Coronation and as to the Decrees made at Vpsal he declared them void which the Estates looked upon as an ill Omen for the Protestant Religion in Sweden Their jealousie was also not a little augmented when they saw King Sigismund come into Sweden accompanied by the Pope's Nuncio by whose advice the King demanded a Church for the Roman Catholicks in each City that the new Archbishop should be deposed
1479. John II. A Project of sailing to the East Indies Emanuel Moors and Jews banish'd out of Portugal The first Sea-voyage into the East Indies 1497. The reason why the Venetians opposed the Portugueses settling themselves there The Progress of the Duke â—f Albuquerque in the East Indies The discovery of Brasil in America John III. The Jesuites sent to the Indies Sebastian His fatal Expedition into Africa Henry Portugal united to Spain The Dutch sail to the East Indies 1620. 1630. The Portuguese shake off the Yoak of Spain The Duke of Braganzâ— proclaimed King John IV. 〈◊〉 League between Portugal and Holland A War breaks cut betwixt them A Peace in 1661. Alfonsus VI. 1668 1666. Don Pedro. The Humours of the Portugueses Fruitfulness of Portugal Brasile Africa The East Indies A horrible Persecution raised on the Christians of Japan and the occasion of It. The Strength of Portugal How it stands with regard to Spain To France To Holland The ancient Sate of England The Romans conquer England The Saxons come into Britainy â—450 689. The Saxon Kings in England The Saxon Heptarchy Peter's 〈◊〉 The Kingdom of England 818 Dancs first come into England 1002. The Danes driven out but return again King Edmund treacherously murther'd Canute the Dane King of England 1017. Harald Hardiknut Edward the Consessor 1066. Wâ—lliam the Conquerour Willam conquers England October 14 1066. The Corfew Bell. Edgar Atheling makes an attempt His Son Robert Rebels He acts as a Conquerour Robert Rebels again 1088. William Rufus 1100. Henry I. Robert makes a Lesient in England Normandy annexed to the Crown of England The Norman Race extinct Stephen Maud makes War on him Henty II. Hâ—s Son with the French and Scots join in a War against him 1189. Ireland conquered Richard I. He makes an Expedition into the Holy Land In his return â—e is taken Prisoner 1199. John His Nephew Arthur opposes him The King of France dispossesses him of Normandy The Dauphin invited by the Barons invades England 1216. Henry III. The Dauphin is forced â—ome again A War with the Barons He quits his Pretensions on Normandy for a Summ of Money Edward I. The causes of the Differences betwixt the English and Scots A War with Scotland 1307. With France 1297. He banishes the Jews Edward II. Vnsuccessfull 〈◊〉 his War with Scotland 〈…〉 1327. Edward III. His Pretensions to the French Crown He is successfull against Scotland His Expedition into France 1340. The Battel near Crecy 1346. The Scotch defeated He takes Calais 1356. The Battel near Poictiers A dishonourable Peace to France Another War with France 1377. Richard II. A Peace with France Troubles at home The occasion of his Ruin Henry Duke of Lancaster invades England 1399. Henry IV. of the House of Lancaster He had great Difficulties which he surmounted Henry V. He invades France to prosecute his claim of the Crown The Battel uear Aguicourt 1419. 1420. The Administration of France to be in Henry during Charles's life and after his death the Crown to descend to him 1422. Henry VI. Proclaim'd King of France 1423. 1424. The Maid 〈◊〉 Orleans He was crowned in Paris 1432. The English decline in France 1435. The Duke of Burgundy leaves the English and is reconciled to Charles 1436. The occasion of the Troubles in England 1449. The English driven out of France The occasion of this sudden loss 1460. Edward IV. of the House of York A bloody Battel betwixt Edward and Henry Henry taken out of Prison and set on the Throne Edward returns into England Henry a second time Prisoner 147â— and murther'd by the Duke of Gloucester Edward V. Richard III. 1483. Murthers his Nephews He murther's his Wife Henry Earl of Richmond invades England 1485. Henry VII He united the White and Red Roses Lambert Symnel He makes an Expedition inâ—â— France Perkin Warbeck He marries his Daughter Margaret to the King of Scotland Henry VIII He enters into League with Ferdinand and the Pope 1512. His Expedition against France A second An Invasion of the Scots He makes a second War against France The Divorce of Henry VIII The fallâ— of Woolsey 1532. He marries Anna Bullen He abrogates the Pope's Supremacy Monasteries demolished Protestants and Papists executed War with Scotland He enters into a League with the Emperour against France 1550. Anna Bullen beheaded His other Wives Edward VI. 155â— Lady Jane Grey proclaimed Queen Mary Restores Popery Marries Philip of Spain Lady Jane c. beheaded The reason why Philip interceded for the Lady Elizabeth The Battel of St. Quintin Calais lost 1558. Elizabeth Philip desires her in marriage Papists and Paritaus Poreign Seminaries Mary Queen of Scotland The Queen of Scots married Bothwell who murthered her Husband She was made a Prisoner in England 1572. 1586. Beheaded 1587. Queen Elizabeth assists the Huguenots 1562. 1559. The Sovereignty of the Netherlands twice offered her 1595. The Armado defeated Essex heheaded 1600 She was jealous of her Power at Sea James I. Cobham's Conspiracy 1603. The Powder Plot. 1604. 1626. Foreign Plantations Charles I. 1626. War with Spain War with France A Peace concluded with both Causes of the intestine Commotions in England The different Conduct of Queen Elizabeth and King James as to the State The Occasions that were taken from Religion The Conduct of Charles I. Troubles in Scotland and England 1637. 1567. 1617. 1633. The Scotch Covenant A Letter intercepted wherein the Scots desire Succour from France The Parliament is sactious and favours the Scots The Parliament of England directly oppose the King 1642. The Rebellion begins Their Behaviours The King made a Prisoner The Independents become Masters The King is sentenced to death and executed 1648. Ireland conqâ—er'd Charles II. râ—â—ted The Scots câ—nquered Cromwell made Protectour 1652. 1660. King Charles II's Restauration 1660. War with Holland 1665. 1674. Constitution of the English Nation Constitution of the Scotch Nation Of the Irish The Condition of Great Brittainy The Form of the Government in England The Power and Strength of England With relation to other States To the Northern Crowns To Spain To France To Holland The most ancient Stare of France Gaul subdued by the Romans By the Barbarous Nations That the Franks came out of Germany The origin of the French Language Pharamond the first King Clodion Merovaeus Childerick Clouis I. 496. France is divided Clotarius II 614. Dagobert Charâ—es Martell 714. 732. Pipin proclaim'd King The Merovingian Family loses the Crown 751. Pipin's Expeditions He assists the Pope against the Lombards Charles the Great 774. He is proclaimed Emperour of the Romans Lewis the Pious He divides his Kingdom His Sons Rebell 833. Germany divided from France Charles the Bald. The Normans make an Irruption into France 912. Ludovicus Balbus Ludov. III. and Carolomannus Charles the Simple The decay of the Royal Authority The Excessive Power of the Nobles Eudo Count of Paris crown'd King of France 923. Rudolf of Burgundy crown'd King 929. Lewis Outremer Lotharius Lewis the
most able and wealthy Citizens should do Service as Souldiers and Equip themselves either with light Arms or compleat Armour according to their Ability And whereas formerly every body without distinction was obliged to serve the Publick in the Wars at his own Charge the poorer sort afterwards were never made use of but upon Extraordinary Occasions And though Riches do not make a Man the more Valiant yet was it but reasonable since every body was obliged to serve without Pay that those who were scarce able to maintain themselves should be spared as much as could be But besides this their Wealth was a Pledge of their Fidelity For he that has nothing to lose but his Life carries all along with him and has no such strict Obligation to face Death besides that he may easily be brought to desert his own Party if he meets with a prospect of a better fortune among the Enemies On the contrary a wealthy Man fights with more Zeal for the Publick Interest because in defending That he secures his own and is not likely to betray his Trust For if he deserts he leaves his Possessions behind him with uncertain hopes of a recompence of his Treachery from the Enemy And though this Custom grew out of fashion under the Emperours yet in lieu of that they always kept part of their Arrears behind to assure themselves of their Fidelity and these were never paid till they were dismiss'd It is also remarkable that though the Romans have been often Signally beaten in the Field yet did they never despair or accept of any disadvantageous Conditions of Peace except what they did with Porsenae and the Gauls call'd the Terrour to the first they were fain to give Hostages upon condition that they should not make any Iron-work except what was requisite for Tilling the Ground Of which shamefull Peace the Roman Historians have cautiously avoided to speak in their Writings And the Gauls were within an Inch of having put a period to the very Being of Rome if they had not been bought off with Money to Raise the Siege of the Capitol reduced to the utmost extremity by Famine For what is related that Camillus coming up just at the time of the weighing out of the Gold and drove the Gauls from the Capitol some look upon as a fabulous Relation Upon all other occasions they have always born their publick Misfortunes with an extraordinary Constancy For notwithstanding that Hannibal in the second Punick War had reduced them to the last Extremity yet was not a word of Peace mentioned at Rome And when their Generals by Claudius and Numantia had agreed upon shamefull Conditions with the Enemies they chose rather to deliver up the Generals to the Enemies than Ratifie the Treaty They used also commonly to have but a small regard and rarely to redeem such as were made Prisoners among them to teach thereby the Roman Souldiers to expect no deliverance but from their own Swords As this Custom did oblige the Souldiers to fight till the last so did their Constancy stand them in great stead among other Nations For he that shows himself once fearfull of his Enemy must expect to be Attackt by him as often as opportunity presents it self § 14. It is also worth the while to touch a little upon the Religion of the Ancient Romans which though it was derived from the Greeks yet the Romans knew much better how to Accommodate it to the advantage of their State It was therefore from the very beginning a constant Rule at Rome not to begin any publick Affairs of moment without good Indications or Presages Because that the Event of things is commonly supposed to happen according to the Approbation of God And therefore such as think themselves assured of the good Will of God undertake and effect things with a greater Courage These Indications were commonly taken from Birds Which being a very ancient Superstition which took its Rise from an Opinion of the Heathens that the Gods having their place of Residence immediately above the Region of the Air did make use of the Creatures of the next adjoyning Element for their Interpreters These Indications also were thought particularly usefull because the same were at hand at all times and the Motions and Chirpings of the Birds might be variously interpreted according to the Exigency of the Times and the Affairs of the State The cunning Augrs or Sooth-sayers made use of these Predictions from the flight of Birds to inspire the ignorant Multitude either with Hopes or Despair Valour or Fear according as it seem'd most suitable and convenient to the publick Affairs Wherefore Cato the Elder who was an Augur himself did not stick to say He did wonder how one Augur meeting another could forbear laughing because their Science was built upon so slight a foundation What the Romans did call Religion was chiefly instituted for the benefit of the State that thereby they might the better be able to Rule the Minds of the People according to the Conveniencies and Exigencies of the State quite in another manner than the Christian Religion does which is instituted for the benefit of the Soul and the future Happiness of Mankind Wherefore there were no certain Heads or Articles of Religion among the Romans whence the People might be instructed concerning the Being and Will of God or how they might regulate their Passions and Actions so as to please God But all was involved in outward Ceremonies viz. What sort of Sacrifices was to be made what Holy-days and Publick Games were to be kept c. For the rest the Priests were unconcerned as to what the People did believe or not believe of Divine Matters or whether after this Life the Vertuous and Wicked were to expect Rewards according to their several deserts or whether the Souls perish'd together with the Bodies For we see that the Heathens have spoken very dubiously concerning these Matters and the wisest of them have taken these things for Inventions wherewith to keep the People in awe But in their Ceremonies they were most exact performing the same with great pomp and outward show and rarely admitting of the least alteration to be made in the same All this was instituted to please the humour of the Multitude which is most moved with those things which dazle the Eyes and strike strongly on the Senses Wherefore their Temples and Sacrifices were not only extraordinary Magnificent but the Priests also were chosen out of the most Noble Families which served to increase the Reverence of the People that commonly judges of the Value of things according to the quality of such as are employed about them Yet besides this there was another Mystery in it For because they made use of their Religion only as an Instrument of State to make the People pliable to the Intentions of their Rulers it was by all means necessary that such Priests were made use of as understood the Interest of the State and did
the Queen afterwards had another Bastard begotten by another person To remove this shame and to exclude Joan from the succession of the Crown the Nobles of Spain enter'd into an Association and putting the Image of Henry upon a Scaffold they there formally accus'd him and afterwards having taken off his Ornaments threw it from the Scaffold at the same time proclaiming Alfonso Brother of Henry their King From hence arose most pernicious intestine Wars which ended in bloudy Battels During these troubles Alfonso died About the same time Ferdinand Son of John II. King of Arragon whom his Father had declar'd King of Sicily props'd a Marriage with Isabella Henry's Sister to whom the rebellious Castilians had offer'd the Crown and forc'd Henry to confirm the right of Isabella to the Crown whereupon the Nuptials were celebrated but privately Yet would Henry by making this Concession void have afterwards set up again the Title of Joan whom he had promis'd in marriage to Charles Duke of Aquitain Brother to Lewis XI King of France but he dying suddenly Henry at last was reconcil'd to Ferdinand and Isabella and died in the Year 1472. § 9. From this match of Ferdinand whom the Castilians call The V. or The Catholick with Isabella sprang the great Fortune and Power of Spain it under his Reign arriving to that pitch of Greatness which ever since has made it both the Terrour and the Envy of Europe This Ferdinand also met with some obstacles at the beginning of his Reign the States of Castile having limited his Power within too narrow Bounds And Joan the late King Henry's suppos'd Daughter having contracted a match with Alfonso King of Portugal who entring Castile with a puissant Army caus'd her to be proclaim'd Queen but the Portugueses being soundly beaten the whole design vanish'd and Joan retiring into a Monastery the civil Commotions were totally suppress'd The next care of Ferdinand was to regulate such Disorders as were crept into the Government in the former Reigns wherefore he caus'd that Law-book to be compil'd which from the City of Toro where it first was publish'd is call'd Leges Tauri In the Year also 1478 the famous Spanish Inquisition was first instituted by him against the Moors and Jews who having once profess'd themselves Christians did afterwards return to their Idolatry and Superstitious Worship This Court of Inquisition is esteemed an inhuman and execrable Tribunal among other Nations and carries the greatest Injustice with it in ordering the Children to bear the Guilt of their Parents nor permitting any body to know his Accusers to clear himself against them But the Spaniards ascribe to this Inquisition the benefit which they enjoy of one Religion the variety of which has brought great Inconveniencies upon other States 'T is true by those means you may make Hypocrites not sincere Christians After he had order'd his Affairs at home and after the death of his Father taken upon him the Government of Arragon he undertook an Expedition against the Moors of Granada which lasted ten Years wherein the Spaniards were routed near Mallaga but quickly reveng'd themselves upon their Enemies taking from them one place after another till they at last besieg'd the City of Granada with 50000 Foot and 12000 Horse and having forc'd the King Boabdiles to a surrender they put an end to the Kingdom of the Moors in Spain after it had stood there for above 700 Years And to prevent the possibility of their ever encreasing again in Spain he banish'd 170000 Families of Jews and Moors out of Spain by which means the Kingdom nevertheless was despoil'd of vast Riches and of a great number of Inhabitants After this he took from them Mazalquivir Oran Pennon de Velez and Mellilla situated upon the Coast of Barbary Ferdinand also made use of this opportunity to teach his Nobles who were grown overpowerfull their due Respect and Obedience to the King and took upon himself the Sovereign Disposal of all the Spanish Orders of Knighthood which were grown to that excess of Riches and Power in Spain that they were formidable to its Kings Much about the same time Christopher Columbus a Genouese discover'd America after his Offers had been refus'd by the Kings of Portugal and England and after he had been seven Years solliciting at the Court of Castile for a supply to undertake the Voyage At last 17000 Ducats were employed in equipping three Vessels out of which Stock such prodigious Conquests and Riches have accru'd to Spain that ever since it has aim'd at the Universal Monarchy of Europe How easily the Spaniards did conquer these vast Countries and with what Barbarity they us'd the Inhabitants is too long to be related here Not long after a War was kindl'd betwixt Spain and France which has been the occasion of inspeakable Miseries in Europe after these two Warlike Nations were freed from that Evil which had hitherto diverted them from medling with Foreign Affairs the French having rid themselves from the English and the Spaniards from the Moors For when Charles VIII King of France undertook an Expedition against the Kingdom of Naples Ferdinand did not judge it for his Interest to let the French by conquering this Kingdom to become Masters of Italy especially since by marrying his Daughters he was in aliance with England Portugal and the Netherlands and besides the then kings of Naples descended from the House of Arragon And tho France lately enter'd with him into a Confederacy by vertue of which the French gave up Roussilion to Spain hoping thereby to bring over Ferdinand to their Party nevertheless when he perceiv'd That by all his Intercessions he could not disswade him from undertaking of this Expedition he enter'd into a Confederacy with the Pope Emperour Venice and Milan against France He also sent to the assistance of the Neapolitans Gonsalvus Ferdinand de Câ—rdua afterwards sirnam'd The Grand Captain under whose Conduct the French were beaten out of the Neapolitan Territories whilst he himself made an inrode into Languedock In the Year 1500 the Moors living in the Mountains near Granada rebell'd and were not without great difficulty appeas'd Afterwards an Agreement was made betwixt Ferdinand and Lewis XII King of France concerning the Kingdom of Naples under pretence to make War from thence against the Turks which being soon conquer'd by their joint Power they divided it according to their Agreement But because each of them would have had this delicious Morsel for himself they fell at variance concerning the Limits and some other matters which interven'd betwixt two Nations that had an animosity against one another Wherefore they came quickly to Blows and Gonsalvus routed the French near Ceriniola took the City of Naples beat them again near the River Liris or Garigliano and taking Cajeta drove the French a second time out of the Kingdom of Naples But Gonsalvus was not rewarded by Ferdinand according to his Deserts
to have one of his Favourites get her with Child thereby to secure the Crown to his Family There was besides this so strong a Jealousie betwixt the King and his Brother Don Pedro that the latter thought his Life to be in danger if he did not prevent the Designs of his Brother and his Favourites He therefore bringing the Nobility and People over to his Party forced Alfonsus to surrender to him the Administâ—â—â—â—on of the Kingdom reserving for his Maintenance only the yearly Revenue of 270000 Livers as also the Palace of Braganza with all its Appurtenances Don Pedro would not take upon himself the Title of King but chose rather to be called Regent of Portugal in the name of his Brother Alfonsus he being incapable of Administring the Government He married also upon the desire of the Portugueses and with the Dispensation of the Pope his Brother's Wife And because Alfonsus should not be in a capacity of raising any disturbances he was under a good Guard conducted into the Island of Terâ—â—ra But Don Pedro has hitherto administred the Government in peace and to the general satisfaction of the People § 8. And to say something concerning the Genius of the Portugueses and the Strength and the Nature of the Country The Portugueses are not inferiour to the Spaniards in Pride and Haughtiness but are not esteemed so Prudent and Cautious as these but are over-secure in Prosperity and in time of danger rash and fool-hardy Where they get the upper-hand they are very rigorous and cruel They are mightily addicted to be Covetous and love Usury and have searched after Money in all corners of the World Some also will have them to be very Malicious which they say is the remnant of the Jewish Blood which is intermingled with that of the Portuguese Nation This Country considering its bigness is very populous as is evident by the number of Portugueses which have settled themselves in Brasile on the Coast of Africa and in the East Indies Yet are they not in a capacity to raise a numerous Land Army without Foreign help or to man out a mighty Fleet of Men of War but they have enough to do to Garrison their frontier Places well and to keep Convoys for their Merchant Ships § 9. Concerning the Countries which belong now-a-days to Portugal The Kingdom of Portugal by it self considered is neither very large nor very fruitfull the Inhabitants living most upon such Corn as is imported Yet is the Country full of Cities and Towns and has a great many commodious Sea-ports The Commodities of the growth of Portugal fit for Exportation are Salt of which a great quantity is from Setubal or St. Hubes transported into the Northern Countries As also Oyl some Wine and all sorts of Fruit. The other Commodities which are brought from thence they first have from those Provinces that belong to them The Silver Mine called Guacaldane is said to be of the yearly value of 178 Quentoes of Silver each Quent being reckoned to amount to 2673 Ducats 8 Reals and 26 Marvedoes Among those Countries that now belong to Portugal the chiefest is Brasile being a long tract of Land in America extended all along the Sea side but very narrow and famous for the wholsomness of the Air and its Fertility Here abundance of Sugar is made from whence arises the main Revenue of the Country the Portugueses making use of the same in preserving those excellent Fruits as grow both in Portugal and Brasile Brasile also affords Ginger Cotton Wooll Indigo and Wood for the Dyers But because the Natives of this Country are naturally lazy who cannot by any ways be forced to hard labour the Portugueses buy upon the Coast of Africa and especially in Congo and Angola Negroes whom they use for Slaves buying and selling them in Brasile as we do Oxen they are employed in all sorts of hardships and drudgery The Trade of the Portugueses on the West side of Africa is not now of any great consequence since the Hollanders have interfered with them and those places which they are possess'd of on the East side of Africa only serve to enrich their Governours What the Hollanders have left them in the East Indies is of no small consequence to them for Goa is a very large City where there is a great Trade among People of all Nations But the wiser fort do not approve of the Portuguese Government in the East Indies the Portugueses there are given to Voluptuousness and neglecting Military Affairs are so presumptuous as to imagine that nevertheless with their haughty Carriage they can out-brave others Hence it was that the Hollanders found it so easie to drive this Nation out of the greatest part of the Indies which was grown hatefull to them all Yet the Portugueses enjoy one Privilege which the Dutch have not that they are allowed a free Trade with China where they have the City of Macao in an Island not far distant from the Continent and they have understood so to mis-represent the Hollanders with the Chineses that they hitherto as far as I know they have not been able to obtain a free Commerce with China Formerly the Portugueses had a great Interest in Japan which was chiefly procured by means of the Jesuites who made it their business to convert the Japoneses to the Christian Religion It is related that above 400000 of them were baptized not without hopes that all the rest would at last have followed their example But about thirty years ago the Dutch by their Practices and Artifices render'd the Portugueses suspected to the Emperour of Japan having intercepted a Letter from the Jesuits to the Pope wherein they promised to bring ere long the whole Kingdom of Japan under the Obedience of the Roman See The Hollanders interpreted this Letter in such a sense as if the Jesuits with the assistance of the new Converts did intend to dethrone the Emperour telling him That the Pope pretended to an Authority of disposing of Kingdoms at his pleasure and that the King of Spain who was then Master of Portugal was in great esteem with him The jealous Japoneses were easily persuaded hereof when they considered with what Respect and Kindness the Jesuits were treated by the new Christians those being also very ready to accept of what these good natur'd People offered them And the Governours were sensible and complained that their usual Presents from the Subjects decreased daily since the new Converts gave so much to their Priests The Hollanders also shew'd the Emperour of Japan in a Mapp how the Conquests of the King of Spain did extend on one side as far as Manilla on the other side as far as Macao so that by subduing of Japan he would have an opportunity of uniting his Conquests This occasioned a most horrible Persecution against the Christians the Japoneses endeavouring by incredible Torments to overcome the Constancy of a Nation which is naturally one of the
suspicious of all mankind And the whole Confederacy is altogether adapted for their common Defence and for the maintaining of a firm Union betwixt themselves The difference of Religion is also a main obstacle among them some of them being Roman Catholicks but most Protestants and both Parties great Zealots in their Religion Wherefore it seems a hard task to make them all truly unanimous except forc'd by the necessity of a common Danger And in this Democratical Government it is not to be supposed that one man can have sufficient Authority to sway the rest and to stir them up to any great and sudden Enterprise And this slowness of their publick Counsels is such a check upon their natural Valour at home that they can employ it no better than to sell it for a little money to other Nations § 10. This is the very reason why the Switzers are the best Neighbours in the World as being never to be feared and always ready to assist you in case of necessity if you pay them for it On the other hand they need not stand in great fear of their Neighbours The States of Italy are not in a capacity to do them any harm and Germany is not willing to hurt them If the House of Austria should attack them they are able to defend themselves and besides this they may in such a case be sure to be back'd by France France alone seems to be their most dangerous Neighbour and it has been the wonder of many why the Switzers rely altogether upon the French Alliance and Promises and do not in the least endeavour to secure their Country against the growing Power of France and that in the last war they left the Franche Comtè to the mercy of the French which opens the Passage into their Country and enables the French to levy Souldiers on their Frontiers at pleasure It seems therefore to be the present Interest of Switzerland not to imitate the French and nevertheless to take care that they do not make themselves Masters of their Frontier Places viz. of Geneva Newburgh on the Lake the Four Forest Towns and Constance That they do not send too great a number of their Men into the French Service whereby they may exhaust their own Stock of Souldiers and that such as are sent into the French Service may be engaged not to be forgetful of their Duty to their native Country so as to be ready to return home in case of necessity On the other hand France seems to have no great reason to attack the Switzers as long as they are quiet and do not pretend to oppose the French Designs it being evident that if France had once obtained its aim the Switzers would be obliged to submit themselves And it seems at this time more Advantageous for the French to make use of the Switzers as their Allies than by conquering them to make them refractory Subjects who by reason of their natural stubborness must be bridled by strong Garisons which would scarce be maintained out of the Revenues of so poor a Country CHAP. VIII Of the GERMAN Empire § 1. GErmany was not antiently one Common-wealth but divided into a great many States and independent of each other most of them being Democracies And tho some of them had their Kings yet these had more Authority to Advise than to Command These several States were at last united under the Government of the Francks The Kings of the Merovingean Family having undertaken several Expeditions into Germany did reduce several of these States under their Subjection And Charles the Great reduced all Germany under his Jurisdiction he being at the same time Master of France Italy Rome and a part of Spain all which Provinces he committed to the care of certain Governours who were called Graves or Marc-Graves The Saxons retained more of their antient Liberty than the rest wherefore the better to keep this then barbarous Nation in obedience he erected several Episcopal Sees in Saxony hoping by the influence of the Christian Doctrine to civilize this barbarous People Lewis Surnamed the Pious Son of Charles the Great had three Sons viz. Lotharius Lewis and Charles who divided the Empire of the Francks among them In this Division Lewis got for his share all Germany as far as it extends on this side of the Rhine and also some Countries on the other side of that River by reason of the Vineyards as 't is said which are on both sides All which he was possess'd of as Sovereign without being in any ways dependent on his elder Brother much less the younger who had France for his share And at that time Germany was first made a Kingdom independent of any other § 2. Carolomannus the Son of this Lewis did after the death of Charles the Bald who was King of France and had born the Title of Roman Emperour Conquer Italy and took upon him the Imperial Dignity notwithstanding that Lewis Son of Charles the Bald and King of France had upon instigation of the Pope assumed the same Title After him succeeded his younger Brother Carolus Crassus who maintained both the Kingdom of Italy and the Imperial Title But the great Men in Germany having deposed the said Charles they made Arnolph the Son of the abovementioned Carolomannus King of Germany who went into Italy and took upon him the Title of Roman Emperour for which had contended for a good while Berengarius Duke of Trioul and Guido Duke of Spoleto But after the death of Arnulph his Son Lewis Surnamed the Child obtained the Crown of Germany under whose Reign the Affairs of Germany were in so ill a condition that he had no leisure to look into those of Italy For Arnulph had called to his assistance the Hungarians against Zwentepold King of Bohemia and Moravia who had Rebell'd against him with whose assistance he reduced Zwentepold to obedience but the Hungarians who were at that time a most barbarous Nation having got a tast of Germany made an inroad into that Country ravaging every where with an inhuman Cruelty They also defeated Lewis near Augsburgh obliging him to pay them a yearly Tribute notwithstanding which they ravag'd and plundered wherever they came This overthrow was chiefly occasioned by the Kings tender Age and the Divisions of the great Men among themselves who aimed at nothing more than to establish their own Authority After the death of Lewis Cunrad Duke of Franconia was elected King Germany under whose Reign the Potent Dukes of Lorain Swabia Bavaria and Saxony did preteâ—d to maintain the Sovereignty over their own Countries and a Hereditary Possession which Cunrad was not able to prevent and because Henry Duke of Saxony was the most Potent and Cunrad feared that at last he might quite withdraw himself from the German Empire he upon his Death-bed advised the rest of the Princes of Germany to make him their King which was done accordingly
he prosecuted with more patience than vigour He died in the year 1493. Him succeeded his Son Maximilian I. who had the good fortune by his Marriage with Mary the Daughter of Charles the Hardy Duke of Burgundy to annex the Netherlands to the House of Austria As he was very fickle in his undertakings so the success was generally answerable to it and various and his Wars with the Switzers and those in Italy against the Venetians had but a very indifferent end The chiefest thing of moment done by him is that whereas formerly all differences in Germany were decided by the Sword he reestablished the Peace of the Empire He died in the year 1519. § 13. Him succeeded his Grandson Charles V. King of Spain and Sovereign of the Netherlands under whose Reign the face of Affairs in Germany was remarkably changed which was occasioned by the Religious Differences set on foot about that time For the Pope had caused Indulgences to be sold here in so scandalous a manner that the wiser sort began to be asham'd of it Wherefore Martin Luther Doctor of Divinity and Professor in the University of Wittenbergh held a publick Disputation against it wh◠being opposed by others all the neighbouring Countries were alarm'd at it Luther at first did submit himself to the decision of the Pope but finding that he favour'd the Indulgence Merchants and that he was condemn'd by him he appealed to a free General Council and then began to go farther to examine the Popes Authority and having laid open some Errours and Abuses which were crept in among them his Doctrine was so approved of by some of the Princes and free Imperial Cities that they began to banish the Priests and Monks out of several places and to reduce their Revenues And tho the Emperour did declare Luther at the Dyet of Worms an Out-Law and endeavour'd by several Proclamations to put a stop to these Proceedings and Innovations nevertheless the Emperour being then engag'd in a war with France and therefore not in a capacity to apply himself in good earnest to the suppressing of this Division Luthers Party grew daily stronger Perhaps he was afterwards not very sorry to see the wound encrease that he might make the better benefit of the Cure there having been a Proclamation publish'd at the Dyet of Spiers which was in no ways agreeable to the Lutheran Princes they protested against the same from whence they are called Protestants In the year next following they delivered a Confession of their Faith to the Emperour at Augsburgh and entered into a Defensive Alliance at Smalkald which League was renewed in the year 1535. when a great many Princes and Free Imperial Cities were received into it This League made at Smalkald was a great eye-sore to the Emperour who used all means to dissolve the same But the Protestants who now began to trust to their own strength standing by one another the Hostilities began on both sides and the Protestants did bring into the Field an Army of 100000 Men under the Conduct of John Frederick Elector of Saxony and Philip Landgrave of Hesse If they had fal'n immediately upon the Emperour whose Forces were then not joined they might in all probability have worsted him but having lost the first opportunity the Emperour strengthen'd himself that he forced the Protestants to quit the Field and to disband their Forces He also caused a diversion to be given the Elector at home by his Kinsman Maurice which had such influence upon the Free Imperial Cities that they were oblig'd to submit themselves and to pay considerable Fines In the year next following the Emperour fell into Saxony and having defeated the Elector near Michlbergh took him prisoner against whom he pronounced sentence of Death which however he chang'd into an Imprisonment Philip Landgrave of Hesse having also submitted himself was contrary to agreement made a Prisoner whereby the Protestant Religion in Germany was reduc'd to great extremity The Electorat of Saxony was given to Maurice Duke of Saxony who at last being resolved not to permit any longer that both the Religion and Liberty should be quite destroy'd neither that his Wifes Father the Landgrave of Hesse who upon his Parole had surrendred himself to the Emperour should be detain'd a Prisoner fell so suddenly with his Forces upon the Emperour that he was very near having surprised his Person at Inspruck Henry II. King of France having also made an Inroad on the other side of Germany surprized Metz Tullie and Verdun King Ferdinand therefore the Emperours Brother interposing his Authority a Peace was concluded at Passau where their Religion was secured to the Protestants till matters could be better setled at the next ensuing Dyet The Landgrave was released as likewise John Frederick the Elector who was dismissed out of prison a little before by the Emperour At last the Religious Peace in Germany was establish'd at the Dyet at Augsburgh where it was provided that neither Party should annoy one another under the pretext of Religion and that such of the Church Lands and Revenues as the Protestants had been possess'd of before the Peace concluded at Passau should remain in their possession The Boors also in Germany raised a most dangerous Rebellion under the Reign of Charles V of whom there were kill'd above 100000. In the year 1529. the City of Vienna was besieg'd by Solyman the Turkish Emperour but to no purpose he being oblig'd to raise the Siege not without considerable loss And afterwards the Turks who were marching with a great Army into Austria were beaten back again In the year 1534. the Anabaptists were for erecting a new Kingdom in Munster in Westphalia under the Conduct of John a Taylor of Leiden and one Knipperdolling who receiv'd the dire Reward of their madness At last this great Prince Charles V. surrender'd the Imperial Dignity to his Brother Ferdinand I. King of Hungary and Bohemia who united these two Kingdoms to the House of Austria he having Married Anna Sister of Lewis King of Hungary and Bohemia who was slain in the battel fought against the Turks near Mohatz He Reign'd very peaceably in Germany and died in the year 1564. Him succeeded his Son Maximilian II. who also Reign'd in peace except that a Tumult happen'd at that time in Germany raised by one William Grumpach and his Associates who having first murther'd Melchior Zobel the Archbishop of Wartzburgh had plunder'd that City they also endeavour'd to stir up the Nobility and to raise disturbances in other places This man having been declar'd an Outlaw was protected by John Frederick Duke of Saxony who paid dearly for it Gotha one of his best strong Holds having been demolish'd and he himself taken Prisoner Maximilian died in the year 1576. Him succeded his Son Rudolph II. who Reign'd also very peaceably in Germany except that the
Hungarian Wars did now and then keep the Germans a little in exercise and that in the year 1609. the right of Succession in the Country of Juliers was brought in question At last his Brother Mathias Arch-Duke of Austria grew impatient to possess his Brothers Inheritance before his death to him Rudolphus surrender'd Hungary and Bohemia and at his death he left him his other Countries and the Imperial Crown § 14. Under the Reign of Matthias the ill Humours did so encrease by degrees in Germany that towards his latter days they caused violent Convulsions The origin of this war which lasted thirty years was this In the Religious Peace formerly concluded at Passau two Parties were only included viz. the Roman Catholicks and those who adher'd to the Augsburgh Confession the free exercise of Religion being forbidden to all others But some of the States of the Empire among whom the chiefest were the Elector Palatin and the Landgrave of Hesse Cassel having since that time receiv'd the Reform'd Religion commonly call'd the Calvinian the Roman Catholicks were against their enjoying the benefit of the Religious Peace These on the other hand alledged that they did belong as well as the rest to the Augsburgh Confession and that the whole difference did only consist in some few passages But the rest of the Protestants who strictly adher'd to the Words of the Augsburgh Confession were not for receiving them into the same Communion yet it was their opinion that they ought not to be prosecuted for the differences that were betwixt them But afterwards these controverted Articles were by the heat of the Priests explain'd in so different a manner that the name of a Calvinist became as odious to some Protestants as that of a Roman Catholick The Roman Catholicks taking hold of this opportunity caressed the old Protestants especially those in the Electorate of Saxony unto whom they represented the Calvinists as a Generation equally destructive to both Parties whereby they hop'd to disjoyn them from the rest and after they had destroy'd them to make the easier work with the rest of the Protestants These therefore of the Reformed Religion entered into a Confederacy for their common security into which there having been receiv'd a great many other Protestant Princes it was call'd the Evangelical Vnion In opposition to this Confederacy the Roman Catholicks made an Alliance among themselves which they call'd the Catholick League whose Head was the Duke of Bavaria a constant Rival of the Elector Palatin There happened also some other matters which had exasperated both Parties viz. that the Protestants had reduced a great many Church Revenues after the Peace at Passau that the Cities of Aix la Chapelle and Donawerth had been very hardly dealt withal and some other matters which were manifest proofs of the Animosities of both Parties against one another § 15. Both Parties being thus exasperated and prepared for War did administer fuel to that flame which quickly after broke out in the Kingdom of Bohemia The Bohemians pretended that the Emperour Matthias had taken from them their Privileges and having raised a Tumult did throw three Persons of Quality who spoke in the Emperours behalf out of the Castle Windows and immediatly after entered with an Army into Austria In the mean while Matthias dy'd whose Nephew Ferdinand who also succeeded him in the Empire the Bohemians had before his death received for their King but now under pretence that he had broken the Contract made betwixt him and the Estates had renounc'd Ferdinand and offer'd the Crown to Frederick Elector Palatin This young Prince was perswaded by some of his Friends who were of an unsettled Spirit and not diving deep enough into a business of such Consequence to accept of this offer before he had laid a foundation for such an undertaking For the Bohemians themselves were fickle and unfaithful Bethlem Gabor Inconstant England was not for medling in the matter Holland was very backward in giving assistance The Union which they chiefly rely'd upon was a Body with a great many Heads without vigour or any constant Resolution Besides this France did endeavour to dissolve this League as being not willing that the Elector Palatin and the rest of the Reform'd Religion should grow too potent for fear that in time they might afford their assistance to the Hugonots whose destruction was then in agitation at the French Court. In the beginning of this War the Affairs of Ferdinand look'd with an ill Aspect because Bethlem Gabor Duke of Transilvania fell into Hungary in hopes to become Master of that Kingdom and there were also great discontents among his Subjects in Austria but he having recovered himself by the Alliance made with the Duke of Bavaria the Elector Palatin lost with that unfortunate Battel fought on the white Hill near Prague at once all his former advantages For Ferdinand soon after reduc'd Bohemia Moravia and Silesia to obedience Spinola made an inroad into the Lower Palatinat which was deserted by the Forces of the League The Duke of Bavaria got the Vpper Palatinat and the Electoral Dignity The Elector of Saxony who had been very instrumental in reducing of Silesia had for his reward Lusatia in Fief of the Kingdom of Bohemia In the mean time the Marquess of Durlach Christian Duke of Brunswick the Earl of Mansfield and some others who were of the Elector Palatins Party march'd with their Armies up and down the Country and the Emperour under pretence of pursuing them sent his Forces into all parts of the Empire Against these the Circle of the Lower Saxony arm'd itself having made Christian IV. King of Denmark General of that Circle But he having receiv'd a great overthrow near Kings Lutter from Tilly the Imperial General the Emperour over-run all the Lower Saxony and having oblig'd King Christian to make Peace with him at Lubeck he began to get footing near the Coast of the Baltick § 16. The Emperour by this success being arrived to such a pitch of Greatness that he did not question but for the future to be absolute in Germany did publish a Proclamation enjoining the Protestants to restore to the Catholicks all such Church Lands or Revenues as were taken from them since the Peace made at Passau Under this pretence he hop'd quickly to subdue the rest of the Protestant Princes not questoning but that the Catholick Estates would easily be forc'd to submit themselves to his pleasure The Protestants 't is true enter'd into a Defensive Alliance at Leipsick but wiâ—hout any great prospect of success if Gustavus Adolphus King of Sweedland had not come to their assistance This King was induc'd to enter Germany partly because the preservation of his own State seem'd to depend on the Emperours not getting firm footing on the Baltick partly because several of the German Princes had crav'd his assistance partly also because the Emperour had assisted the
the Turkish subjection The Cosacks also used to be very serviceable against the Tartars as living near the Isthmus of the Taurick Chersonese and therefore were conveniently situated to cut of their retreat in their return Home But the Poles by their ill entertainment have so exasperated the Cosacks that since they have done as much mischief to them as formerly they used to do good And if the Poles should not be able by fair means to bring over the Cosacks again to their side and these should either submit themselves to the Moscovites or the Turks or that these should quite root them out then Poland has got an incurable Ulcer on that side which may prove fatal to all the Neighbouring Provinces of the Vkrain Lastly the Turk is a dangerous Neighbour to Poland whose strength is much superior to that of Poland especially if the Poles are not assisted by the Cosacks or by some Foreign State For tho the Polish Cavalry may not be inferiour to the Turks yet cannot I see which way they can bring into the Field such Forces as may be equal to the Janisaries Tho the negligence and domestick divisions of the Poles have lately been the chief inducements which have drawn the Turks so deep into Poland There is not any thing which would more conveniently secure the Poles against the Turks than if the Princes of Moldavia Wallachia and Transylvania did belong to Poland they being able to hinder the passage of the Turks into Poland But because the Poles have long ago lost this advantage or rather neglected it it is their business now to take care that the Turks do not advance deeper into the Country And to take away all pretensions of a War from the Turks it seems very necessary that the Poles as much as in them lies do take care that the Cosacks do not in time of Peace commit depredations upon the Turkish Subjects For else the Turks are not to be blamed if endeavouring to root out these rapacious Birds they destroy their Nest and make the Vkrain a vast Wilderness When Poland is engaged in a War with the Turks it may expect some Subsides from the Pope The House of Austria is able by making a diversion to the Turks to give relief to Poland but this House hitherto has not been forward to attack the Turks if these have not been the first aggressors The Moscovites also might contribute somthing this way if there were any hopes of a true understanding betwixt these two Nations but as the case now stands the Poles must chiefly rely upon their own strength and by the circumstances of their own affairs be able to judg how far they ought to engage themselves against the Turk CHAP. XI Of MOSCOVT § 1. THE first origin of this Empire and the atchievements of their antient Princes are very uncertain and obscure since what is to be found of this nature among an ignorant people is all very confused So much is certain that this great Empire was formerly divided into a great many petty Lordships which afterwards were united in one body We will only relate in a few words that the Russians in the year 989. first embraced the Christian Religion at which time their Prince Wolodomir married Anne the Sister of the Grecian Emperour Basilius Porphyrogenitus In the year 1237. their Prince George was slain by Battus the King of the Tartars whereby the Russians being brought under the subjection of the Tartars their Princes were dependent on them After a long time they at last freed themselves from this slavery under their Prince John Son of Basilius the Blind who began his Reign in the year 1450. Under his Reign Russia was first united into one considerable Body he having subdued most of these petty Princes which had divided Russia among them especially the Dukes of Tiver and of Great Novogrod in which City 't is said he got a booty of three hundred Cart loads of Gold and Silver This Prince built Juanogrod a Castle near Narva § 2. Him succeeded his Son Basilius who took Pleskeu which was formerly a free City From the Poles he also took Smolensko but was soundly beaten by the Astracan Tartars who at the same time ransack'd the City of Moscovy Him succeeded his Son John Basilowitz a cruel Tyrant who conquer'd the two Kingdoms of the Tartars of Casan and Astracan and united them to Muscovy He used the Livonians very â—atharously having killed one Furstenbergh the Master of the Order of Knighthood there which was the occasion that the City of Reval and whole Tethland surrender'd themselves to Swedeland and all the rest of Livonia to Poland He was at first victorious against the Poles but afterwards Stephen Batori took from him Plotzko and several other places He died in the Year 1584. and unto him succeeded his Son Theodore Iuanowitz a very simple Prince against whom the Swedes waged War about Ingermanland § 3. This Theodore dying without Issue his Brother in Law Boris Guidenow did by his Intrigues obtain the Empire but with very indifferent Success especially after the supposed Demetrius began to contend with him for it during which Troubles he died His Son Theodore Borissowitz was proclaimed Great Duke of Muscovy but the Muscovites having afterwards for the most part sided with the supposed Demetrius he was taken Prisoner and murthered after he had but Six Months enjoyed the Title of Grand Duke What became of the supposed Demetrius and how Basilius Zuski took upon him the Imperial Dignity we have related before To this Zuski Charles IX King of Swedeland offered his Assistance against the second supposed Demetrius which he at first refused to accept of But afterwards when the other began to be too strong for him he earnestly desired the same promising to surrender to Charles as an acknowledgement Kekholm The King sent to his Assistance Pontus de la Gardie with some Thousand Men who were very serviceable to the Muscovites nevertheless they made a great many Evasions refusing to deliver up these places which they had promised before wherefore the Swedes took them by Force and thereby united Carelia and the rest of Ingermanland with the Kingdom of Sweden How this Basilius Zuski was delivered up to the Poles how the supposed Demetrius was slain and Vladislaus Prince of Poland made Duke of Muscovy had been related before § 4. At last Michael Fadorowitz Son of the Patriarch Theodore Mikitowitz born of the Daughter of John Basilowitz maintained himself in the Empire who having concluded a Peace with Sweden and Poland restored tranquillity to the Muscovites Him succeeded his Son Alexius Michaelowitz who in the Year 1653. falling upon the Poles took from them Smolensko and Kiovia and committed great depredations in Lithuania And having entred Livonia took Dorpt Koenhusen and several other places of less Note but was obliged to raise the Siege of Riga with great Loss
enabled with the help of the Cosacks and Tartars to do great mischief to Muscovy The Muscovites ought to have a watchful Eye over the Poles they being so situated that they may do the greatest mischief to Muscovy especially since the Poles are much better Souldiers than the Muscovites in the Field But the Muscovites have at present a great Advantage against Poland since they are possessed of Smolensko Severia and Kiovia which cover their Frontiers on that side Muscovy need not fear any thing much from that side where it borders on Sweden not only because it is able enough to defend it self there if every thing is quiet at home but also because the Swedes are not ambitious to make any more Conquests on that side since to maintain such large and far distant Countries would be more hurtful than profitable to their State And the Kings of Sweden have of late shewed no great inclination to fight with the Muscovites But if the Swedes in conjunction with the Poles should attack the Muscovites they would put them very hard to it whereas also the Muscovites may prove very troublesome to Swedeland if they should join in conjunction with the Enemies of Swedeland Nevertheless the Muscovites ought not to make any great account upon an Alliance with Denmark because they are far distant from one another and therefore cannot revenge themselves upon one another if one of them should put a Trick upon the other and as soon as he has obtained his aim leave the other in the lurch Neither have the Muscovites hitherto appeared at any general Treaties CHAP. XII Of the Spiritual Monarchy of Rome or of the Pope § 1. THE Pope may be considered two different ways First As far as the Articles which are taught by him and differ from other Christians are agreeable or disagreeable with the Holy Scriptures and consequently useful or prejudicial to Salvation which Consideration we leave to Divines Secondly As far as the Pope is not only possess'd of a considerable Principality in Italy but also pretends to be the Sovereign and Supreme Head of Christendom at least in Spiritual Matters and in effect exercises the said Power in those States of Europe which profess themselves of the same Communion with him This second Consideration belongs to the Politicians for this spiritual Sovereignty does introduce great alterations and interferes with the Supreme Civil Power nay circumscribes and maims it Wherefore since Religion has been so interwoven with the Civil Interest it belongs to the perfection of an understanding Politician to be well instructed whence this Spiritual Monarchy had its Original and by what means it hath so mightily increased and is preserved From whence also will appear of what nature are the chiefest Controversies now in vogue among Christians in the Western Parts of the World how far they are owing either to the various Interpretations of the Holy Scripture or to worldly Interest so that from thence a Wise Man may easily judge whether at any time these Controversies are likely to be composed or not § 2. Now to look back to the first beginning of things we find that before the Nativity of our Saviour the Inhabitants of the whole Universe except the Jews lived in gross Ignorance as to Spiritual Affairs For what was commonly taught concerning the Gods was for the most part involved in Fables and most extravagant absurdities 'T is true some of the learned among them have pretended to give some rational Account concerning the Nature of the Gods and the State of the Soul but all this in so imperfect and dubious a manner that they themselves remained very uncertain in the whole matter They agreed almost all of them in this Point that mankind ought to apply it self to the practice of Vertue but they did not propose any other Fruits but the Honour and Benefit which from thence did accrue to Civil Society For what the Poets did give out concerning the rewards of Vertue and punishments of Vice after Death was by these who pretended to be the wisest among them look'd upon as Fables invented to terrify and keep in awe the common People The rest of the People lived at random and what the Heathens called Religion did not contain any Doctrine or certain Articles concerning the knowledge of Divine Matters But the greatest part of their Religious Worship consisted in Sacrifices and Ceremonies which tended more to Sports and Voluptuousness than to the Contemplation of Divine Things Wherefore the Heathen Religion did neither Edify in this Life nor afford any Hopes or Comfort at the time of Death § 3. At that time the Jews were the only Nation unto whom God had revealed the true Religion which could lead Mankind in the way of Salvation Nevertheless there was a vast difference betwixt that and the Christian Religion not only because the Jewish Religion represented the Saviour of the World and the Fountain of Salvation in Types and Promises whereas the Christian Religion comprehends the reality and accomplishment of the same but also because the Jewish Religion was cloathed with a great many and those very burthensome Ceremonies And some of them being accommodated to the natural inclination of that Nation they proved an obstacle to the general reception of that Religion by all Nations This ceremonial part being like a Wall whereby the Jews were separated from other Nations 'T is true all other Nations were not excluded from receiving Salvation through the Belief in the Saviour of the World who was to come There were also some among the Jews who were very careful and applied themselves to the conversion of such as they kept Correspondence withal But it was not decreed by God Almighty to send all over the Earth at that time his Delegates or Apostles instructed with peculiar Gifts to call all Nations to unite themselves with the Jewish Church And what was done by some private Persons in converting of Infidels was of no great consequence in comparison of the whole World Besides this the Jewish Nation being at that time the selected People of God adorned with great Prerogatives and having the possession of the only Temple of God was grown so proud that the Jews despised all other Nations besides themselves They being also obliged by the Institution of their Ceremonies not to converse too familiarly upon several accounts with other Nations this occasioned a mutual hatred betwixt the Jews and them which was a main obstacle to the propogation of the Jewish Religion Neither could other Nations easily digest this that as often as they were to attend the solemn and publick divine Service they were first to travel to Jerusalem as if it were not in their power to build a Temple equal to the other near home Besides this such as received the Jewish Religion were esteemed among them one degree below the Natives which was the reason why very few could resolve for the Jewish Religion's sake to be despised
among them as Foreigners § 4. But the Christian Religion is not only much clearer and also has other great Prerogatives above the Jewish which Consideration we will leave to the Divines But it is also freed from those Circumstances which were particular to the Jewish Religion and endowed with all Qualifications requisite for an universal Religion wherefore every one is obliged to receive and embrace it which deserves particularly to be remarked that hereby we may investigate and penetrate to the very bottom the propriety and genius of the Christian Religion For here is no particular place appointed by God Almighty for performing in publick the Divine Service nor can any place claim a Prerogative before another so that no Nation henceforward has any occasion to make exception about the remoteness of the Temple but in all places you may lift up holy Hands unto him no Temple in the World having any particular promise appertaining to it that God will sooner hear your Prayers in that than in another No Nation has according to the Christian Religion a precedency before another whereby one may claim a Prerogative above the other Here is no Jew no Greek no Bond nor Freeman but they are all one in Jesus Christ Here is no particular Family or Tribe appointed by God for the publick administration of Divine Service as it was among the Jews but none is excluded here provided he be endowed with the necessary Qualifications There is no Article in the Christian Religion which forbids us to cultivate with others either familiarity or to render to one another the Duties required from us by the Law of Nature It is purely and by it self considered quite separated from all worldly Ends and Interests yet is her Doctrine not in the least repugnant to or alters Civil Society or Laws as far as they are consonant to the Law of Nature but it rather tho' that is not her main intention confirms the same There is nothing to be found in the Christian Religion which is destructive to the Ends of Civil Society or which hinders us from living honestly quietly and securely under the protection of Civil Magistrates or from executing in every respect the highest Civil Power according to the Law of Nature true Reason and the Necessities of the State or from administring all Offices and performing such Duties without offending against the Rules of Christianity as are requisite for the maintaining a State established according to the Law of Nature The Christian Religion rather promotes all these things expresly commanding us strictly to observe every Commandement of the Law of Nature and especially those where no temporal punishment could be conveniently inflicted by the Civil Constitutions and to perform our Duty with all Faithfulness and Zeal as far as the same is consonant with Honesty and the Law of Nature Wherefore not any Philosophy or Religion whatsoever is in this point to be compared with the Christian Religion which may be evident enough to all who will make a true comparison betwixt this and all the rest And every body is therefore obliged as he hopes to answer for his Soul before God not only to receive the Christian Religion but also all Sovereigns and Magistrates ought for the above-mentioned reasons and out of a Duty belonging to their Office to introduce and maintain it It is objected that the Effects of the Christian Religion are not so visible nor that the Life and Conversation of a great many Christians is not different from that of the Heathens and Turks it is to be observed that this Fault is not to be imputed to the Christian Doctrine but to the Inclinations of such as profess the name of Christians but will not in earnest apply themselves to alter their evil Inclinations and to live according to the wholesome Precepts of this Religion § 5. As what we have hitherto said can scarce be denied by the more understanding sort so there arises now a Question viz. Whether according to the Doctrine of the Christian Religion it is absolutely requisite that the outward Direction or Government of the same be committed to another besides him who has the supreme Civil Power in a State or which is much the same Whether according to the Christian Doctrine it be necessary that the outward Government of it be lodged with the whole Body or one of the Clergy in particular independent of the Supreme Magistrate Or whether there ought to be but one Sovereign Administrator of the Christian Religion on whom all other Christian States ought to depend in this Point Or which some take for the same thing whether every State ought to be governed according to its own Constitutions and Interest Or whether all other States are obliged to be Slaves to one and to promote the Interest of that one with the Detriment and Ruin of their own By the outward Direction or Government of the Christian Religion we understand the Power of constituting certain Persons for the exercising of the publick Divine Service and the supreme Jurisdiction over their Persons the supreme Administration and Direction of such Possessions as are dedicated to Religious Services The Power of making Laws for the outward maintenance of Religion and the determining of such Differences as may arise among the Clergy under what pretext soever it may be and such like We make a great difference betwixt the outward Direction of Religious Affairs and betwixt the Ministry of the Church which consists in teaching preaching and administring of the Sacraments all which doubtless belong only unto the Clergy This Question also is to be understood of a Church already planted and established not of a Church that is to be planted and established For since the Christian Religion owed its Original to Divine Revelation no humane Power could pretend to have any Direction in the same before this Doctrine was throughly proposed and taught by such as had an immediate Authority for so doing from God Almighty For when our Saviour after his Resurrection did send his Disciples as Delegates and Apostles throughout the whole World to publish and introduce the Christian Religion they received their Commission for Preaching every where not from the supreme Civil Magistrates but from God himself wherefore Kings as well as the common People were obliged to acknowledge them as immediate Messengers of God and obediently to submit themselves to their Doctrine and it would be next to an absurdity if any one should pretend to a Direction in such Matters as he was not instructed in before From whence arises this Consequence that what has been said is to be understood of such Sovereigns or supreme Magistrates as themselves profess the true Christian Religion but not of those who are Infidels or erroneous in the chief Articles of the Christian Faith For to commit the Direction of Religion to the latter would be to make the Wolf a Shepherd § 6. This Question may be considered in
three-several ways First Whether this Necessity arises from the Nature of each Religion in general Or Secondly Whether it arises from the Genius of the Christian Religion in particular Or Thirdly Whether the same is imposed upon us by Divine Institution or the particular Command of God That it should proceed from the natural Constitution of Religion in general I am in no ways able to find out For Reason does not tell me that if I intend to serve God I must of necessity make a division in the State and thereby introduce two different Powers independent of one another The dismembring of the supreme Power or such a double-headed Sovereignty in a State administers continual Fuel which at last breaks out into Jealousies Divisions and intestine Commotions On the other hand it is in no ways contrary to Reason to serve God and at the same time leave the supreme Direction of the outward Matters belonging to Divine Service to such as have the supreme Power in the State if we suppose that those who have the supreme Power in their Hands will not impose any thing upon their Subjects which is false or erroneous It cannot be denied that as every one is bound by the Law of Nature to serve God also is it at the same time in his Power to perform the outward Ceremonies in such a manner as he believes they are most pleasing to God But after Civil Societies were instituted that same Power is thereby devolved to those who have the supreme Administration of Affairs in a Civil Society And the most antient Fathers who did not live under any regulated Government exercised this Power in their Families which used to be transferred to the Eldest Son as haereditas eximia or a hereditary Prerogative if the Brothers after the Father's death did resolve to live together in one Community But when afterwards Civil Societies were instituted the same Power was transferred to the Heads of these Societies and that out of a weighty Consideration For if every one had been left to his free Choice in this Point the various and different Ceremonies in the Divine Service must needs have introduced Confusions Divisions and intestine Commotions And tho' by the Jews the publick Ministry was hereditary to one particular Family yet the inspection and supreme Direction was among them reserved to those who had the supreme Civil Power in their Hands as the same is practised among most other Nations § 7. Neither can any Reason be given why the Christian Religion is particularly so qualified as to imply a necessity that the abovementioned Direction should be committed to any other than the supreme Magistrates tho' it contains something more than is taught us by the Light of Nature since we suppose that by vertue of this directive Power they ought not to impose any thing upon us contrary to the Word of God nor be a hinderance to the Priests in performing the Ministry according to the Ordinances of God in the Holy Scriptures Neither can I find out any Reason why the supreme Magistrates should want means duly to qualify themselves for this Administration or Direction At least they may let this Direction be exercised under their Authority by such as have acquired sufficient abilities for the same In like manner as Sovereigns exercise their Power by others in Civil Affairs so the Power of making Laws was never denied to appertain to Sovereigns tho' it is certain that a Doctor or Professor of the Law ought to be better instructed in them than is required from a King For both in these and other Matters Sovereigns ought to act with the Advice of such as have applied themselves throughly to such Affairs And as it is against the Interest of a Good and Wise King if this Power be not well exercised so it is both his Duty and Interest to see the administration of Religious Matters well performed For the more zealous and earnest he is in maintaining the Christian Religion the more obedient and better qualified his Subjects are likely to be and he may the better hope for the Blessing of God Almighty Neither can any thing be alledged why God Almighty should not as well afford his Assistance to a Christian and Orthodox Sovereign as to any other to perform this Government praise-worthily Lastly because the Christian Religion does not in any other way derogate from Civil Ordinances and Laws or from the Power of Civil Magistrates as far as they are founded upon the Law of Nature so it is not to be supposed that it disagrees from this in this one Point except a positive Command of God can be alledged for the proof of this Assertion Whether there be such a Command in the Holy Scriptures which expresly forbids Sovereigns to intermeddle with this Direction and allows the same to others in the highest degree of Sovereignty without any dependency at all those are obliged to prove who endeavour to maintain this Assertion In the mean while we will inquire into the first Occasion and by what degrees this Ecclesiastical Monarchy was established in the Western Churches § 8. The Apostles therefore having after the Ascension of our Saviour according to the Instructions received from his own Mouth begun to spread the Doctrine of the Christian Religion in far distant Countries met with great approbation in a short time both among the Jews and other Nations but more especially among the Common People which having hitherto lived in gross Ignorance and in a miserable Estate very joyfully received this Doctrine which enlightened and comforted them in the miseries of this Life The Apostles also themselves who were of mean Extraction and of no great Authority used to converse most among this sort of People as having the most easie access to them as their equals But Men of Quality and Learning did scare at first think it worth their while to apply themselves diligently to search into the bottom of this Religion and very few of them would profess it If we may inquire into the Reasons why it was the pleasure of the Wise God to choose this way of planting the Christian Religion it seems very probable that God was not pleased to introduce the Christian Religion by the Power and Authority of Civil Magistrates nor by the Assistance of Learned Men because it might not be deemed hereafter a State Trick or a Philosophical Speculation but that whenever a due comparison might be made betwixt the slender beginnings and prodigious encrease of this Religion the World might from thence conclude that the whole was something above humane Power And because the Learned had proved unsuccessful with all their subtilties in their Discoveries concerning Divine Matters and that Socrates and some others who were sensible of the vanity of the commonly received Superstitions and had condemned them as such had not been able to abolish those and in lieu thereof to introduce a better Religion God Almighty was willing to convince the
World of the Vanity of worldly Wisdom and to shew how easie it was for him to effect this great Work by the means even of poor Fishermen Besides this the Doctrine of the Apostles seemed to be full of absurdity to the Philosophers and Politicians the same being founded upon and begun with Jesus who was crucified For it appeared very strange to them that the Apostles should acknowledge him for the Son of God and their Saviour who was of a hated and despised Nation who having lived without any great Splendour or performed any great Heroic Actions had besides this not made himself Famous throughout the World by long Study or Preaching but had in his younger years suffered a most infamous Death And this is the reason why the Jesuites when they teach the Christian Religion among the refined Chineses do not begin with the Doctrine of the Passion of Christ but argue first with them out of the Principles of natural Religion and so at last come about to this Article of the Christian Faith But whether these Fathers by this method are likely to be more successful than the Apostles I will not determine here It may also be alledged that God was pleased to deliver the common People among the Heathens before great Men out of their misery and darkness because the first were seduced by the latter and upheld in their Superstition for these tho' they were sensible of the Vanity of the Pagan Religion yet did not do their utmost endeavours to search after a better Wherefore God Almighty by first drawing away the common People from Paganism did undermine the whole Structure which was forced to fall of it self Since the simplicity and credulity of the common People were the Foundation Stones of the Pagan Religion § 9. The Christian Doctrine therefore having been most of all at first spread abroad among the common People as I have said before it was grievously oppressed and persecuted afterwards by the Roman Emperours for in the Territories of the Roman Empire it had its first beginning and chief increase One of the main occasions of these Persecutions was their Ignorance of the true nature of this new Religion or what was the main end of it since they saw the number of the Christians daily encrease who all despised the Pagan Religion The Emperours thought it below their high Station to make a due enquiry into the Foundation of this Doctrine and there were very few among the first Christians that were fitly qualified to represent their Doctrine in due form to People of Quality These therefore used to be led away by the false suggestions of the Enemies of the Christians who insinuated to them that the Christians in their nocturnal Assemblies did practise all sorts of Debaucheries much after the manner as formerly used to be practised at the Festivals of Bacchus or else that they were then Plotting against the State There were also not a few among the Romans who being averse to any Innovation whatsoever were of Opinion that since the Roman Empire had stood in a flourishing Condition several Ages past under the antient Religion the same ought not to be abrogated especially they did think it in no ways becoming the common People to pretend to an Innovation and to more Wisdom than their Sovereigns The Christians also having among themselves a certain Form of Ecclesiastical Government this rendred them suspected to the Romans who looked upon them as such that were for setting up a Faction against the State and erecting a new Society in it and so to divide the Empire and at last make themselves Masters of it Some also there were who perceiving that the more the numbers of the Christians increased the less frequented were the Temples of the Heathens and that the Roman Empire began to decline and received great shocks they perswaded themselves that these Misfortunes befel them because those Gods through whose Assistance the Roman Empire arrived to the Pinacle of its Grandeur were now despised among them and therefore looked upon the Christians as an Atheistical Generation endeavouring to over-turn the very Foundations of Religion And because the Christians refused to adore the Idols notwithstanding the Emperours Commands and suffered the most prodigious Tortures and Death with constancy and even Joy they were treated like a perverse and obstinate sort of People by the Romans who encreased their Cruelties to maintain their Authority against them But no sufficient Reasons can be alledged for the justification of these Persecutions against the Christians which ought to be considered no otherwise than unlawful Tyrannies and pernicious Abuses of the supreme Civil Power For their Subjects had received this Religion according to the express Command of God which could nor ought not to be opposed by the Civil Power the Magistrates as well as the Subjects being obliged to receive it except they would grosly sin against God Almighty Neither could their Ignorance serve them for an excuse since this being a new Doctrine it was their Duty to take due information concerning the same before they had sent the Innocent Christians to Execution only because they refuâ—ed to obey the Commands of their Sovereigns which ought not to oblige them to Obedience in this Point For no body ought to give Sentence of Death against any one before he is duly informed concerning the nature of the Crime he is accused of § 10. And because the Sovereigns did at first not concern themselves for the welfare of the Christian Religion the Christians therefore did without their assistance constitute a Ministry and the outward Church Government among themselves which was maintained among them as well as it could For this is common to all Societies which are instituted without the consent of the Supream Magistrate that the Members thereof are forced to agree among themselves which way to order their Affairs best and to Constitute certain Rules and Governours for the management of the Societies Else according to the Rules of Policy founded upon the Law of Nature the outward Government of Religion belongs to the Sovereigns But because the Magistrates would not perform their duty at that time the Christians were obliged to Constitute Ministers of their own accord who received their maintainance from the Charity of good Christians And if any Errors did arise or other matters happened of such consequence that the same could not be decided by one assembly several of these Assemblies used to consult among themselves concerning the matter in question or leave the determination to an Assembly of such Mininisters as were next at hand Tho it is certainly else not to be allowed in a State that private persons should Constitute a Society among themselves consisting especially of a considerable number yet the Assemblies and Synods of the antient Christians are not therefore to be deemed unlawful Meetings since their only aim was the exercise of their Religion which being commanded them by God ought not
to have been opposed by any human Power Neither is it reasonable that because the Magistrates were careless both of their Duty and their own Salvation the rest also who had knowledge of the true Religion should lose the benefit of their Salvation against which no Civil Power ought to extend its Jurisdiction And as it is allowable for every body to defend himself with his own Strength and Weapons if Magistrates either can or will not protect him so if a Sovereign will not do his Office as to the preservation of my Soul I have as much more right to take care of it without him as the Soul is dearer to me than the Body and as by the exercise of the True Religion my Fellow Subjects are less endangered than by a violent defense of my own person for no body by becoming a Subject in a Civil Society does thereby renounce the priviledge of taking care for his Soul and Body Otherwise no doubt is to be made that if it had been the Will of God to introduce the Christian Religion by the Conversion of the Emperours and Kings these would with their Commands have assisted the Apostles in their Office thrown down the Temples of the Idols abolished the Pagan Idolatry and would according to the instruction of the Apostles have Constituted the outward Church Government and maintained it afterwards For it is evident enough that this has been the manner of proceeding as to this point in other Countries where the Christian Religion has been first introduced into the State by the authority of their Sovereigns § 11. Nevertheless because the first Christians were obliged when the Magistrates failed in their Duty to regulate and Constitute a Church Government among themselves this has occasioned the rise of several Errors which are of no small consequence For some have from thence endeavoured to make this inference that the people as they stand in opposition to Sovereignty has an original and inherent Right to Elect Church Ministers T is true a Minister ought not to be obtruded upon an Assembly against their will especially if they have a lawful exception against him because he would edifie but little in his Station nevertheless it is not from hence to be concluded that because some Assemblies have been obliged to provide themselves with Ministers when the Magistrates did neglect their Duty therefore the same Right is ever since Originally in the People For without this supposition an Assembly has as little right to call and Constitute a Church Minister as to dispose of Publick Offices and Employments in the State And if in some places the Common People or some others have such a Right it is enjoyed either by connivance or a concession from the Supreme Magistrate whom we suppose to be a Christian and Orthodox Some also have been endeavouring to draw from thence this Conclusion viz. That the outward Church Government is separate and distinct from the Supreme Civil Power and that it ought to be administred either by the whole Clergy or else to depend absolutely on one single person of the Clergy so that according to this supposition there must be in each Christian State two distinct Bodies independent of one another one of which must be called the Ecclesiastick Ecclesia the other the Politick State Civitas and each of them to be Sovereign in its Government But tho this has been made use of sometimes when Magistrates were quite negligent of their Duty this ought not to be drawn into Consequence when Magistrates are ready duely to execute their Office Neither does it follow that the same power which belonged to the Apostles at that time when the Church was first to be Established is now devolved to such Church Ministers as have not an immediate Vocation from God in the Established Church For the Office of the Apostles was particular and very different from the Church Ministry as it is exercised now adays in like manner as the outward Church Government is very different from the Ministry And as every lawful Church Minister is therefore not immediately an Apostle so the King is therefore not immediately a Priest And tho the Christian Religion ows its Original to God and is above human reason nevertheless the Supreme Magistrate may be capable of having the outward direction over it with the assistance of such persons as are best versed in such Affairs And from what has been said this Conclusion may be made viz. That the practice of the Primitive Church as to this Point of the outward Church Government is not to be made a perpetual and universal Rule of the Church Government in a State which is under the Jurisdiction of a Christian and Orthodox Magistrate For that practice was accommodated to the Circumstances of their Affairs then But where both the whole People and the Sovereign have received the Christian Religion the case is quite different and implies not any necessity that the State should thereby become a Body with two Heads § 12. After Constantine the Great had embraced the Christian Faith the Church began to get another Face the Sovereign being then fitly qualified to take upon him the outward Church Government Nevertheless the said outward Church Government could not be so immediately and regularly ordered as if from the first beginning the Sovereigns had received the Christian Religion For there were a great many remnants left of the former provisional Church Government which afterwards occasioned great abuses in the Western or Latin Church For it was scarce possible for these Emperours who passed then but for Novices in the Christian Religion to make use at first of their Power in Ecclesiastical Matters and to bridle the Authority of the Bishops and Clergy that were very backward to part with it They were rather obliged to keep fair with them and to make use of their assistance to Establish themselves in the Throne since most of their Subjects being then become Christians paid a profound Veneration to their Priests The first Christian Emperors also made use of several Ministers and Officers in their Courts who were as yet Pagans wherefore it seem'd not just that Matters concerning the outward Church Government should be determined by a Council whereof some Members were Heathens This was the reason why the Vocation of Bishops and other Ecclesiasticks was performed for the most part according to the Customs introduced before And not only such Controversies as arose concerning certain Articles of Faith but also of such as had a relation to the outward Order and Government of the Church and all other differences of moment among the Clergy of the higher Rank were brought before the Councils or the Assemblies of the Clergy where these did pretend alone to have the right to Preside and to give their Votes Tho it is certain that not only the right of calling them together belongs to the Sovereigns who also for a considerable time have exercised that power but also the
direction and Presidentship of such Assemblies whatever matter is to be debated there does at least belong to the Prince if their Decrees shall pass afterwards for and have the power of a Law or a definitive Sentence in the State Indeed the Supreme Magistrates no more than the Clergy can pretend to a right of introducing new Articles of Faith or of explaining the Scripture according to their own pleasure Nevertheless the whole Duty of a Christian being contained in the whole Scriptures which God has commanded to be published for the benefit of Mankind and not to be committed like Sibylline Oracles to the custody of certain Priests and since others as well as the Clergy have the opportunity to comprehend the Sense of the Holy Scripture it seems not at all contrary to reason that the Civil Magistrates should have at least the Supreme direction of these Assemblies where matters concerning the different interpretations of the Scripture are to be debated From hence also this benefit will accrue to the Publick that thereby the extravagant Heats and immoderate Passions which are commonly obvious in these Disputes may be moderated matters may be debated with prudence and not stretched too high out of a fondness of contradicting nor that any one by malicious interpretation of his Words and Opinion may fall under Slanders and Censures or the Excommunication be thundred out without necessity against the innocent And because the first Christian Emperours did either neglect this their Right or had no opportunity of exercising it this occasioned great confusion in some Councils From hence also the Pope took an opportunity after he had set himself above the Western Bishops and Councils themselves to take upon him an Authority to decide Controversies even concerning Articles of Faith to introduce such Canons or Ecclesiastical Laws in the Church as he thought most proper for his Interest and State and by pretending to the highest Jurisdiction to exempt the Church from the Jurisdiction of the Civil Magistrates For when once this Opinion was established that all these Matters did belong of right to the Clergy only without having any respect to the Civil Power the Pope did pretend to the same by the same Right by which he had set himself above the Clergy and the whole Church § 12. Besides this it was the Custom among the Antient Christians that they very seldom pleaded their Causes according to the admonition of S. Paul before the Pagan Judges But in case of differences among themselves they used to refer the same to the decision of a Bishop that by their Contests they might not give any occasion of Scandal to the Heathens since it might seem unbecoming that those who made profession of despising worldly Riches should quarrel among themselves about the same This Custom as it was very useful and praiseworthy at that time so because it was not Abrogated but rather confirmed afterwards by the Christian Emperors tho the Courts of Justice were then Governed by Christian Judges the Bishops afterwards pretended to a formal Jurisdiction which did not only derogate from the Authority of Temporal Judges but also the Bishops were thereby diverted from performing such Duties as properly belonged to their Office There was also another Custom among the first Christians that if a scruple arose concerning nearness of Blood in Marriages they used to take the Opinion of the Priests in this Case and if any differences did arise betwixt married People it used to be referred to the Arbitration of the Priests who at the time also when the Nuptials were Celebrated used to give them their Benediction and Pray with them This if in itself considered very good beginning furnish'd an occasion of great Abuses afterwards the Pope having from hence taken a pretext to subject all Matrimonial Affairs concerning Divorces Nullities of Marriages Successions Inheritances and the like of the greatest Consequence under his Jurisdiction who to render his pretensions the more plausible did make Marriage a Sacrament Besides this the first Christians were very desirous to recommend their Religion to the Heathens by a Holy and Innocent Life especially since some sort of Vices were not punishable according to the Pagan Laws Wherefore in the Primitive Church if any one had given a Publick Scandal by his vicious Life a certain Church Penance was laid upon him which at the utmost did amount to this that he was excluded from the Communion of the Christians Which Custom as it is not unreasonable so it may be of good use in a Christian State provided the Civil Magistrate have the Supreme direction and take care that such a Censure be not abused out of obstinacy or private ends and passion Especially since these Censures have had such an influence upon Civil Societies that in the Eighth Age no body would Converse with any one that was Excommunicated And this Power ought not to be given to the absolute disposal of any one except to the Sovereign if you will not divide the Sovereignty But in what manner the Popes have afterwards abused this Censure and extended it even to the Excommunication of Emperors Kings and whole Commonwealths and by forbidding the Publick Exercise of Divine Service Absolving the Subjects from their Allegiance and bestowing their Kingdoms upon others have forced them to a compliance against their own Interest is sufficiently known out of History Yet in the Eastern Empire these Abuses did not grow up to the same height for the Emperors at Constantinople did at least so far maintain their Authority against the Clergy that they durst not pretend to dominere over them Besides that the Eastern Bishop wanted an opportunity to set themselves one above the other because the Bishops at Constantinople had no other Prerogative allowed him but Precedency of Rank above the others without his Diocess but not any Jurisdiction § 14. But in the Western parts the Church afterwards took quite another Face since the Bishop of Rome had projected a peculiar sort of a Monarchy which by degrees he brought to perfection and has not had its parallel ever since the memory of mankind it being founded upon quite other Principles and upheld by very different means from other States The more influence this Monarchy has had for several hundred years together upon the States and Affairs of Europe and has been maintained with great Zeal by one and opposed by the other party the more it will be worth our while to dive into the first Origin and Constitution of it and to alledge some reason why in the last Age this Monarchy was reduced to a tottering condition but has recollected its vigour in ours From whence a wise Man also may be able to judge what success may be hoped for from the Projects of those who are for reconciling the differences betwixt the Protestants and Papists Wherefore it may be said that towards the increase of this Monarchy so pernicious to the Supreme Civil Power
all the rest viz. The Archbishops of Rome Constantinople Antioch and Alexandria these being then the four principal Cities of the Roman Empire and the Archbishop of Jerusalem was added to their number because of the Antient Holiness of that City And tho the Emperor Phocas out of a spite against the Patriarch of Constantinople who who would not approve of the Murther committed upon Mauritius did grant the precedency to Boniface III. the then Bishop of Rome who did thereupon take upon him the Title of Oecumenical Bishop yet this Prerogative did not extend any further than to bare Precedency nor did imply any Power or Jurisdiction over the rest which the other Patriarchs never acknowledged And a considerable time before when the Bishop of Rome pretended to put his Commands upon the Bishops of Africa and for that purpose alledged a Canon of the Council of Oliva which was falsified they sent him back a very smart Answer And in the whole business there is no footsteps of a Divine Institution to be met withal the same being purely Human nor can any reason be alledged why the Bishop of Rome possesses the first Rank other than why he of Antioch has the third among them And because one State cannot prescribe Laws to another therefore if any Prerogatives have been granted to the Bishop of Rome by the Roman Emperors or the Antient Councils which were nothing formerly but an Assembly of the Clergy of the Roman Empire the same do not oblige any other State nor can they extend beyond the Bounds and Jurisdiction of the antient Roman Empire But if we put the Case that some Christian Princes or States have afterwards allowed to the Pope a certain power over the Church in their Dominions this was either done because they either understood not the true nature of this Power or because they were deceived by the Popes In the first Case the same is to be deemed nothing else but a Treaty or Alliance with the Pope the better to Administer the Church Affairs with the Pope's Direction Such a Treaty or Alliance as it Originally proceeds from the Consent of that State so the same may be Annulled again in the same manner as other Alliances are whenever it proves prejudicial to the State or the Pope begins to abuse the Authority granted him by the State But if the Pope has either by Fraud or Imposition obtained his Power over other States these so misguided and thus surprised States have a right as soon as they have discovered the Fraud and are convinced of their Error to shake off such an unjust Usurpation and besides may demand satisfaction for the dammages sustained by these impostures § 16. Neither could the Bishops of Rome extend their Power over the Western parts all at once but it was introduced from time to time by degrees and by various Artifices and under several pretences For when they had once fastened their Paws they did not retreat till they had obtained their pretensions tho they were several times denied admittance They did very wisely take hold of that opportunity which presented itself and was the chiefest of all in my jugdment when the Emperors began to choose other places of Residence besides Rome since by their constant presence there they might easily have kept under the ambitious designs of the Bishops For the Bishops of Constantinople who questionless were no less proud and ambitious than those of Rome could never gain this Point The next thing which mainly contributed to this Power was that afterwards the Western Empire was divided into several new Kingdoms erected by barbarous and Pagan Nations and these having been converted to the Christian Faith with the assistance of the Romish Church thought themselves obliged to pay to her a profound respect and to honor her as the most antient and the principal of the Western parts To recite all the particulars here is not for our purpose it will be sufficient to touch upon some of the main Points it is therefore to be remarked that since the Fifth Century the Bishops which lived on this side of the Alpes used to go to Rome to visit the Sepulchres of S. Peter and S. Paul out of a Superstition or a Devotion very common in those days or because they thereby intended to testifie their firm adherency to the Christian Faith This voluntary Devotion was afterwards by degrees changed into a necessity and such as neglected it used to receive severe rebukes From hence it was easie for the Popes afterwards to pretend that the Bishops ought to receive their Confirmation from Rome Some other Bishops and Churches also that were Novices in comparison of the antient Roman Church used to refer themselves to and ask the advice of the Church of Rome concerning some Matters of great Consequence and the true use and interpretation of the Canons And when they once perceived at Rome that their answers were taken as decisions they began to send their Decrees before they were demanded under pretence that Rome being the first Seat of the Christian Bishops it ought to take effectual care that the Canons and Ecclesiastical Laws were duely put in Execution Under the same pretence they made themselves immediate Judges over the Differences arisen betwixt the Bishops and incroaching upon the Right and Jurisdiction of the Metropolitans used to depose such Bishops as according to their Opinion had not a right Ordination or such as were accused of some enormous Crimes they obliged to appear before them at Rome to defend their Cause And if there were some that pretended to a Prerogative or to obtain an Exemption from the Canons they did Travel to Rome where they were kindly received and incouraged in their demands whereby the Staple of Dispensations and Favours to be granted was establish'd at Rome And if any one had lost his Cause before the ordinary Judge he used to Appeal to Rome where he was kindly received and incouraged The French Historians relate that because the Emperor Henry had made the City of Arles the Capital City over seven Provinces the Pope Constituted the Archbishop of the said City his Vicar in France for fear lest the said Archbishop might by degrees attempt to make himself Patriarch of France And this Archbishop chose rather to have the inspection tho precariously over seventeen Provinces into which France was divided at that time than to be the Head only of seven in his own right This Man to add the more Authority to his Commision did as much as in him was endeavour to Establish the Popes Authority there Afterwards in the Eighth Century when great Disorders and Debaucheries were become frequent among the Monks and Clergy an English Frier whose name was Winifred and who afterwards called himself Boniface did out of a particular Zeal take upon himself the Reformation of the Manners and Lives of the Clergy and did endeavour to Establish the Christian Religion in several parts
out into a great Flame Whole Christendom was also in a miserable condition it being quite overwhelmed with Ceremonies the perverse Monks did what they pleased and had entangled tender Consciences in their Snares All Divinity was turned into Sophistry New Doctrines and Propositions were broached without any regard how they ought to be proved and maintained And the whole Clergy of all degrees had rendred their Lives and Conversations odious and despised to the World The late Popes Alexander VI. and Julius II. had been infamous for their Pride Treachery turbulent Spirit and other such like Vices as were very ill becoming Ecclesiastical persons Such Bishops as were fit for something had quite entangled themselves in worldly business a great many of them led a most scandalous Life and were more expert in Hunting than skilled in the Bible The Priests and Monks were over Head and Ears in Ignorance and scandalized the Common People by their Debaucheries and their Avarice was grown unsupportable to every body Besides all this those who first pretended to oppose Luther were a sort of simple miserable and some of them debauched wretches these when they saw Luther maintain his Arguments in a manner which was not common at that time were soon confounded and put to a nonplus not knowing where to begin or to end 'T is true in former Ages also the Clergy had not been free from Vices but the Ignorance of those barbarous times had served them for a Cloak But after Europe began to be restored to its flourishing condition and all sorts of Learning began to dispel the former darkness it was then that these abominable Spots became more conspicuous to the Eyes of the World As the ignorant Priests and Monks who could not bear the glance of this bright shining Light were stark mad at those who had restored Learning to Europe and did them all the mischief they could and when they found themselves worsted by them used to make a Point of Religion of their different Disputes and to accuse those of Heresie that were more Learned than themselves so these used to expose their folly and as much as in them lay to discover their Ignorance to the World 'T was upon this account the impudent Monks pick'd a quarrel with John Reuchlin whom they fain would have made a Heretick from whence that learned Gentleman Vlrick van Hutten if I remember right took an opportunity to expose them most miserably in Epistolis obscurorum virorum Whilst the War betwixt the Lovers and the Persecutors of Learning was carried on with great heat on both sides Luther's Doctrine appeared in the World And because the Monks made it their business to bring the most learned Men into the same Quarrel which they had against Luther in hopes to strike them both down at one blow this proved the occasion that most of the learned Men in Germany did actually side with Luther It is also undeniable that Erasmus of Rotterdam had a considerable share in the Reformation for he had before already discovered and reprehended a great many Abuses and Errors he had rejected the School Divinity and recommended the reading of the Bible and Fathers he had ridiculed the Barbarity and Ignorance which was upheld by the Monks and approved at first Luther's Cause tho he always excepted against his violent and biting way of writing His silence alone proved very mischievous to Luther's Adversaries For Erasmus being then esteemed the most learned Divine of his Age every body took his silence for a kind of an approbation of Luther's Cause And when he afterwards published his Treatise de libero Arbitrio it made no great impression upon the minds of the People since it sufficiently appeared that it was rather writ to please others than of his own inclination Besides that this was not the main Point in dispute and Luther did refute sufficiently his Propositions The Princes and Estates of Germany also having been sufficiently convinced that heavy Impositions had been laid upon them of late under several pretences by the Court of Rome for no other purpose but to maintain the Grandeur of the Ecclesiasticks at Rome were extremely dissatisfied with the Pope The general fear which was then in Germany of an Invasion by the Turks and the differences arisen betwixt Charles V. Francis I. and Henry VIII did greatly promote the Reformation since there was but little time for to think much of these Disputes Some are of Opinion that Charles V. did connive at the spreading of the Doctrine of Luther throughout Germany hoping by these Divisions to get an opportunity to suppress the antient Liberty of the Estates and to make himself Sovereign over Germany For else they say he might easily have quensh'd the Fire at first viz. in the year 1521. when he had Luther in his power at Wormes where he might have secured him which would have passed well enough for a State Trick But it is not so evident whether tho Luther had been murthered against the Publick Faith granted him thereby his Doctrine would have been rooted out it is more probable that the Emperor being then but young did not at that time foresee of what Consequence this business might prove afterwards and that he did not think it advisable at that juncture of time to break with the Elector of Saxony who was then in great Authority Neither could he pretend at the same time when he was engaged in a War against France and the Turks to attack the Princes of Germany that were then courted by Francis and who began to make Alliances with them Yet it is certain that under the pretence of Religion he afterwards made War upon the Protestant Estates of Germany and intended by their ruin to open himself the way to the Absolute Monarchy over Germany And tho he was very succesful in the War against the League made at Smalkald nevertheless he could not accomplish his projected design because he stood in need of the assistance of the German Princes against France and the Turks and to obtain the Imperial Crown for his Son Philip. Nay Paul III. himself dreaded the growing greatness of the Emperor to that degree that he stirr'd up the French to oppose his prevailing Power and to prevent the entire ruine of the Protestants allowed them to make use of the Alliance with the Turks against the Emperor who he feared intended a thorough Reformation of the Court of Rome And besides all this the ill Conduct of the Pope did great mischief to the Roman Catholick Party For it was a grand mistake in Leo X. that he with so much violence declared himself for these Merchants of Indulgences and by his Bull of the 9. of November in the year 1518. decided the Points in Controversie betwixt them whereby he cut of all hopes and means for an Accommodation It would questionless have been better for him to have stood Neuter and to have imposed silence upon both Parties and in
the mean while to have found out an expedient to appease Luther And Cardinal Cajetan did in the year 1519. act a very imprudent Part at Augsburgh when he dealt so very rudely with Luther and refused to accept of his Proposal viz. that he would be silent provided his Adversaries would do the same For by this refusal made to so resolute a Man whom he would have obliged to make a Recantation he forced him to do his utmost and to fall directly upon the Pope himself It would have been no difficult matter to have granted him that some corrupted Manners were crept into the Church to keep him from meddling with the Reformation of the Doctrines But on the contrary the Pope making continual instances at the Elector of Saxony's Court to have Luther delivered up to him Luther was thereby obliged to show the unreasonableness of the Pope and to demonstrate that his own Doctrine was built upon a very solid and good Foundation And the Pope rendred his Cause very suspicious that he when Luther appeal'd to a Council did by making a great many evasions protract to call one From hence it was evident that he did not trust much to the goodness of his Cause if it were to be debated before impartial Judges It was also an unlucky hit for the Pope when he fell out with Henry VIII who to spite the Pope did open the Door for the Protestant Religion to be settled in England Likewise did those of the House of Navarre propagate and protect the Protestant Religion in France out of a hatred as some say against the Pope who had shown the way to Ferdinand the Catholick into that Kingdom Besides this there were abundance of good Men of the Roman Catholick Religion who were glad to see that Luther did wash the scabby Heads of the Monks with so strong a Lye as he did So that every thing seemed to concur to promote the Decree of God Almighty § 27. But why the Doctrine of Luther was not spread farther and the Ecclesiastical Monarchy was not quite overturned several Reasons may be alledged First it is to be considered that in those States where Luther's Doctrine was received the Supreme Direction in Ecclesiastical Affairs became necessarily to be devolved on the Civil Magistrates For if any one of these States would have pretended to this Direction over the others of the same Communion these who would have thought themselves no less capable would never have acknowledged the same Which did not a little weaken their Union and Strength and was the main occasion that they could not act so unanimously and vigorously against the Pope as he against them It is also to be considered that this Reformation was not undertaken after mature deliberation and as it were on purpose to form or set up a new State but this great Revolution happened upon a sudden and unexpectedly so that the whole Work was carried on as occasion offer'd and by degrees And tho Luther was the first that gave the Alarm yet the rest did not think themselves obliged to follow precisely his Opinion but were also ambitious of having contributed something towards the Reformation This occasioned Disputes among themselves and because no body had an Authority among them to decide these Controversies each Party persisted obstinately in their Opinion from whence arose such a Schism that they became neglectful of the Common Enemy and fell upon one another This furnished the Popish Party with a very probable Argument who cry'd out aloud the Hereticks were faln into Confusion among themselves as not knowing what to believe and since they had left the Church of Rome they were brought into an endless Labyrinth There were also a great many of the Protestants who under pretext of the Gospel did lead an impious and scandalous life as if by the Liberty of the Gospel they had obtained a License to abandon themselves to all sorts of Vices This gave also occasion to the Papists to defame the Doctrine of Luther especially since he had with great severity reproved the licenciousness of the Clergy and had been generally applauded for it It also proved very mischievous to Luther's Doctrine that immediately after whole swarms of Fanaticks Anabaptists and the like appear'd in the World and that the Boors in Germany run as it were mad and made a most dangerous Insurrection When some Princes took this Point into Consideration the Doctrine of Luther began to become suspicious to them as if thereby the licenciousness of the Common People was Taught and Authorised which they looking upon as a greater Evil than what oppression they were likely to suffer from the Clergy did with all their Power oppose the Doctrine of Luther There are some who will have it that the University of Paris also had a share in this For Luther having persuaded himself that this University was dissatisfied at Leo X. because he had abolished the Pragmatick Sanction concerning the Elections of Bishops and that therefore the Members thereof would be glad of an opportunity to revenge themselves he submitted his Disputation with Eckius to their Judgment but these gave their Judgment against him and that in very hard words The Kings of Spain also did afterwards consider that it was for their purpose to take upon them the protection of the Roman Chair wherefore they opposed the Protestant Doctrine with all their might and so powerfully assisted the League in France that Henry IV. if he would maintain his Crown was obliged to leave the Protestant Religion Some also have observed that when Zwinglius and afterwards Calvin began all upon a sudden to introduce too great a Reformation not only as to the inferiour but also the Essential parts of the Church and thereby fell from one extreme to another this proved a main obstacle to the increase of the Protestant Religion For Luther had hitherto made very little alteration in outward Matters He had left in the Churches the Ornaments Clocks Organs Candles and such like he had retained the greatest part of the Mass but had added some Prayers in the Native Tongue so that he was looked upon by most as a Reformer of the Abuses only But when it seem'd that this Revolution was likely to become Universal Zwinglius appear'd in Switzerland as did Calvin afterwards in France these instead of following the footsteps of Luther began to Preach against the Presence of the Body of Christ in the Sacrament of the Lord's Supper abolish'd all sorts of Ceremonies and Ornaments destroyed all Reliques broke the Altars and Images abolish'd all order of the Hierarchy and despoiled Religion of all such things as did most affect the Eyes and exteriour Senses of the People This caused an aversion and animosity in the Common People against them and increased its Zeal for that Religion which it had received from its Ancestors The Riches of the Church did partly promote Luther's Doctrine a great many having thereby taken
an opportunity to possess themselves of of these ample Revenues nevertheless the same kept a great many Prelates under the obedience of the Roman Chair who if they had not been afraid of losing their Rich Benefices would not have been so backward to side with Luther's Party This was manifestly to be seen in France where both the Prelates and Common People had made no great account of the Popes Authority before the Reformation but when they saw that those of the Reformed Religion were for breaking into their Quarters they agreed better afterwards with the Court of Rome and the Commonalty was very Zealous against the Reformed Religion § 28. But besides this the Pope as soon as his adherents had recovered themselves from their first consternation and his Enemies were faln out among themselves has since settled his Affairs in such a manner that the Protestants in all likelyhood will not only not be able to hurt him for the future but he also by degrees gets ground of them For those things wherewith Luther did upbraid them and did the most mischief to them they have either quite abolish'd or at least they are transacted in a more decent manner Si non castè tamen cautè They have also made use of the same Weapons wherewith Luther did attack them For the Popes now a days do not insult with so much haughtiness over Princes but treat them with more Civility and Lenity It is true in the last Age Paul IV. behaved himself very impudently towards Spain and in our Age Paul V. did the same with Venice But by the mediation of wiser Heads these Differences were Composed before they could draw after them any further ill Consequences and the Popes ever since have been sufficiently convinced that these hot-headed proceedings are in no ways suitable to their present condition For Paul V. did quickly give fair words when the French Ambassadour made him believe that the Venetians had sent for some Ministers from Geneva to be instructed in the Principles of the Reformed Religion Neither have of late years sate such Debauchees in the Papal Chair as Alexander VI. or such Martial Popes as Julius II. was but of late they have endeavoured to carry on their Intreagues under hand whilst they in outward appearance pretend to be the Promoters and Mediatours of Peace That most scandalous Trade of Indulgences and that gross sort of Simony they have set aside whilst they make it their business to cajole the People out of their mony in a more handsome manner The Bishops are now of another Stamp and carry it on with much more gravity than before the times of Luther nay there are now among the Prelats eccellent and well qualified Men. The Ordinary Priests and Monks also have been much Reformed in their Manners and been obliged to lay aside their former brutish Ignorance Luther And his adherents did at first gain mightily upon the People by their most excellent and learned Sermons and by their Books which they publish'd thereby to excite the People to Piety Prayers godly Meditations and Exercises Both which the Papists have imitated since for among them now adays are to be found most excellent Preachers and very good Prayer-Books so that the Protestant Clergy has now not much to object against them as to their ability or outward behaviour They have also got a very good insight into all the Controverted Points and have a dosen or more Distinctions at hand against any Objection For example whereas nothing seems more ridiculous than that the Pope should grant his Indulgences for twenty or thirty thousands years to come they know how to give this a fine colour by these Distinctions of Intensive and Extensive Potentialiter and Actualiter which relish strangely with young Students and the ignorant suppose them to be terms full of Mysteries And because the Ignorance of the Clergy and the hatred conceived against Learning and learned Men had proved very prejudicial to the Popish Monarchy the Popish Clergy and especially the Jesuits have since altered their Course and having taken upon them the Education of Youth have pretended to the Monopoly of Learning among the Roman Catholicks so that since that time Learning has not only not been prejudicial but very profitable to them Lastly they now adays do not make use of Fire and Sword to propagate the Roman Catholick Religion but the chief Men among the Protestants are inticed to come over to their Party with fair Words great Promises and actual Recompenses If any one who is well qualified will go over to their Party he may be sure to make his Fortune since the Wealth of their Church furnishes them with sufficient Means to maintain such a Person tho his Merits were not extraordinary Whereas on the contrary if any one goes over from them to the Protestants Religion and either has not wherewithal to live or else is endowed with extraordinary qualifications he must expect nothing but want Last of all those of the House of Austria have greatly promoted the Popish Interest when they drove the Protestants out of the Hereditary Countries in Germany out of the Kingdom of Bohemia and the Countries belonging thereunto and lately have done the same to the Protestants in Hungary except to a very few or else have forced them to profess themselves Roman Catholicks § 29. From what has been said it may easily be understood in what manner this Ecclesiastical Sovereignty has extended her Power over the Western parts of Christendom But throughly to understand the whole Structure and Composure of this Engine and by what means it is sustained it will not be improper to consider the Pope in two different ways first as a Prince in Italy and secondly as the spiritual Monarch over the Western Church As to the first it is to be observed that the Pope may be reckoned a Potent Prince in Italy but is in no ways to be Compared with the other Princes in Europe The Countries under his Jurisdiction are the City of Rome with her Territories situated on both sides of the River Tyber the Dukedom of Benevento in the Kingdom of Naples the Dukedoms of Spoleto Vrbino and Ferrara the Marquisate of Ancona several places in Tuscany Romaniola or Flaminia where are situated Bologna and Ravenna In France the Country of Avignon belongs to him Parma is a Fief of the Church which Paul III. granted to his Son Lewis Farnese But since that time a Constitution has been made that it shall not be in the power of any Pope to Alienate any Fief or to grant any of the Countries belonging to the Church in Fief to any person whatsoever to prevent the ruin of the Ecclesiastick State and that in case the Revenues from abroad should fail the Pope nevertheless might not want means to maintain himself and his Court. The Kingdom of Naples is also a Fief of the Church in acknowledgment of which the King of Spain every
Universities but they have also engrossed to themselves the Instruction of the Youth in the Schools that they might have all the opportunity so to guide and direct them in their Studies that they might not only not prove prejudicial but rather advantageous to the Kingdom of Darkness For by this way of managing the Youth they have not only acquired vast Riches and Authority to their Order but also have been very instrumental in maintaing the Popish Monarchy which they are bound to do by a particlar Vow above all the other Monks They make it their business to imprint into the tender minds of the Youth a Veneration for the Pope and so to guide their inclinations as they think it most profitable to the State of the Church They use the young people from their infancy to persist obstinately in their conceived Opinions and that no Reasons ought to prevail against them whereby they render them incapable of ever attaining the knowledge of Truth They have also an opportunity throughly to investigate and discover the Capacities and Inclinations of their Disciples which they make good use of to their advantage whenever these are imployed in State Affairs But such as they find of an extraordinary Capacity or abounding in Wealth they endeavour by all means to draw into their Order So that the main intention of their School Discipline which is so famous throughout the World is to uphold the Pope's Sovereignty They boast of extraordinary methods to teach the Latin Tongue to young people but they take a particular care that they do not let their Disciples grow too wise except such as are to be received into their Order And because they have by this management of the Youths brought a great many able Men over to their Order and are besides this very gentile and civil in their Conversation in which point they are far above all the other Monks who are most of them full of Incivility and Pedantry they have found means under pretence of being Confessours to creep into most Courts and to insinuate themselves into the very Secrets of the State so that in a great many Courts they have the greatest sway in the Councils And there you may be sure they will never be forgetful of the Popes and their own Interest Nevertheless by their insatiable Avarice and forwardness of medling in all Affairs they have made themselves odious in some places And because the Jesuits have trespassed upon the Authority and advantages of the other Monks who are of more antient Orders these are grown jealous of them to the highest degree Neither ought it to be passed by in silence that the Pope and his adherents pretend to have a right of Censuring and Licensing all Books whatsoever whereby they may easily prevent that nothing may come to light which might prove prejudicial to them And in Censuring of Books they are so impudent as not only to strike out of the antient Authors when the same are to be reprinted at pleasure such passages as they dislike but also they do not stick to insert such new passages as are suitable to their intentions If any Book is to be published in their Territories first the same is exactly revised and corrected And if it should happen by chance that something should be overseen in the first Edition which does not suit with their Interest it is marked in an Index made for that purpose that it may be omitted in the next Edition But the Books of their Adversaries are prohibited nay the reading of them is not allowed but to some particular persons and that not without special leave and these are such as they know to be thorough-paced and intirely devoted to their Interest By so doing they may lay to their Adversaries charge what they please since their Subjects never get sight of the others Refutation It has been a general observation that since the scandalous life of the Monks had not only been very prejudicial to the Popish Monarchy but also that the Protestants had set out their Vices in their natural colours The Papists have bespattered the Protestant Ministers with the same Vices as they were charged withal and have not only representedthe infirmities of some particular persons to the World but also have laid to their charge the most heinous crimes they could invent and afterwards have challenged their Adversaries to prove the contrary which Calumnies have such influence at least upon the simple and common sort of People that it gives them a great aversion to the Protestants They also do not want impudence to set out at a high rate their Miracles Martyrdoms and other great Feats which generally are transacted in far distant Countries by which means they gain a great Credit at least by the inconsiderate multitude Among others Edwin Sandys an English Knight has discovered abundance of these tricks in his Treatise concerning the State of Religion § 36. The Pope also makes use of more violent means to maintain his Authority In former Ages his Excommunication was a most terrible thing when whole Countries were forbidden the exercise of Religious Worship by which means the Popes have often obliged Emperours and Kings to come and creep to the Cross But now adays this Weapon is not frightful to any body except to some petty States in Italy Nevertheless in Spain and Italy they have set up a certain Court which is called the Office of the Holy Inquisition where Information is taken and all such proceeded against as have in any ways tendred themselves suspected of Heresie And it is counted the worst sort of Heresie if any one attempts any thing against the Popish Law and Doctrine or against the Pope's Authority This serves for a Bridle to curb the People withal and to the Inhabitants of those Countries is as terrible as the Plague since matters are transacted with so much severity in this Court that scarce any body that falls under the Inquisition escapes their hands without considerable loss § 37. Though the Supreme Direction and Administration of the Romish Religion together with their other rules which serve to uphold it and have been alledged by us here are a sufficient awe upon the People And besides this the Popish Clergy know how to manage their Affairs with that dexterity as to give some satisfaction to every one so that I am apt to believe that a great many who live under the Popish subjection are verily persuaded to believe what the Priests tell them to be real since they want means and opportunity of being better instructed Nevertheless it is very probable that a great many of the more learned and wises sort are sufficiently convinced in what manner things are carried on among them and that therefore it is in respect of same particular considerations that they do not free themselves from this Yoke I am apt to believe that most are kept back because they do not see how to remedy this Evil And yet they are
Protestants together by the Ears flattereth the Protestant Princes and takes care that many of them may marry Roman Catholick Ladies the younger Brothers out of the greatest Families he obliges to come over to his Party by bestowing upon them great Dignities and Church-Benefices all that will come over to his side are kindly received and very well used neither do they write so much against the Protestant Divines but rather endeavour to set up and maintain Controversies among them By these Artifices the Popish Clergy had got very visible advantages in this Age over the Protestants and are likely to get more every day since they see with the greatest satisfaction that their Adversaries do weaken themselves by their intestine Quarrels and Divisions § 40. From what has been said it is easily to be judged whether those Differences which are on foot betwixt the Roman Catholicks and the Protestants may be amicably composed either so that both Parties should remit something of their pretensions and agree to one and the same Confession of Faith leaving some by-Questions to be ventilated in the Universities or so that both Parties may retain their Opinions and yet notwithstanding this Difference might treat one another like Brethren in Christ and Members of the same Church Now if we duly weigh the Circumstances of the matter and the Popish Principles such a Peace is to be esteemed absolutely impossible since the Difference does not only consist in the Doctrine but both Interests are absolutely contrary to one another For first the Pope is for having the Church-Possessions restored but the Protestant are resolved to keep them in their possession The Pope pretends to be the supreme Head of Christendom but the Protestants States will not part with their Prerogative of having their Direction circa Sacra which they look upon as a precious Jewel belonging to their Sovereignty And to pretend to live in Communion and Amity with the Pope and not to acknowledge his Sovereignty in Ecclesiastical Affairs is an absolute contradiction In the same manner as if I would be called a Subject in a Kingdom and yet refuse to acknowledge the King's Authority Besides this the infallibility of the Pope is the Foundation Stone of the Popish Sovereignty and if that is once removed the whole Structure must needs fall wherefore it is impossible for the Pope and that for reasons of State to abate any thing from his 〈◊〉 wherein he differs from the Protestants For if it should â—e once granted that the Pope had hitherto maintained but one single erroneous point his infallibility would them fall to the ground since if he has erred in one point he may be erroneous in others also But if the Protestants should allow the Pope's infallibility they aâ— the same time must deny their whole Doctrine And it seems not probable that the Protestants can ever be brought to contradict and at once to recal their Doctrine concerning the vanity of the Popish Tenets Nay if it might be supposed that the Laiety should do it what must become of the Clergy Where will they bestow their Wives and Children Wherefore how good soever the intention may have been of those that have proposed a way of accommodation betwixt the Papists and Protestants which is commonly called Syncretism thâ—y are certainly nothing else but very simple and chimeâ—ical Inventions which are ridiculed by the Papists who in the mean while are well satisfied to see that the Protestant Divines bestow their labour in vain as to this point since they the Papists are no loosers but rather the gainers by it For this Syncretism does not only raise great Animosities among the Protestants but also does not a little weaken their Zeal against the Popish Religion It is easy to be imagined that some who do not thoroughly understand the Differences and hear the Divines talk of an accommodation betwixt both Religions are apt to perswade themselves that the Difference does not lie in the fundamental points and if in the mean while they meet with an advantageous proffer from the Roman Catholicks are sometimes without great difficulty prevailed upon to bid farewel to the Protestant Religion It is taken for a general Rule that a Fortress and a Maiden-head are in great danger when once they begin to parly § 41. But if the Question were put whether the Pope with all his adherents be strong enough to reduce the Protestants under his Obedience by force it is evident enough that the joint power of the Papists is much superiour to the strength of the Protestants For Italy all Spain and Portugal the greatest part of France and Poland adhere to the Pope as also the weakest part of the Swiss Canâ—ons In Germany those hereditary Countries which belong to the House of Austria the Kingdom of Bohemia and the greatest part of Hungary all the Bishops and Prelates the House of Bavaria the Dukes of Neuburgh and Marquisses of Baden besides some other Princes of less note some Counâ—s Lords and others of the Nobility and some Imperial Cities besides others of the Roman Catholick Communion that live under the Jurisdiction of the Protestant States all which according to my computation make up two thirds of Germany There are also a great many Papists in Holland neither is England quite free of them But of the Protestant side are England Sweden Denmark Holland most of the Secular Electors and Princes and the Imperial Cities in Germany The Hugonots in France are without strength and the Protestants in Poland being dispersed throughout the Kingdom are not to be feared Curland and the Cities of Prussia may rest satisfied if they are able to maintain the free exercise of their Religion neither is Transylvania powerful enough to give any considerable Assistance to the Protestant Party The Papists also have this Advantage above the Protestants that they all acknowledge the Pope for the supreme Head of their Church and at least to outward appearance are unanimous in their Faith whereas on the contrary the Protestants are not joined under one visible spiritual Head but are miserably divided among themselves For not to mention here those Sects of lesser note viz. the Arminians Socinians Anabaptists and such like their main Bod is divided into two Parties of very near equal Strength viz. into the Lutherans and those of the Reformed Religion a great many of which are so exasperated against one another that they could not be more against the Papists themselves Neither are the Protestants united under one Church-Government or Liturgy but each of these States regulate the same according as they think sit Neither can it be denied but that the Roman Catholick Clergy in general is more zealous and industrious in propagating their Religion than the Protestants a great many of these making no other use the Church-Benefices than to maintain themselves out of them just as if it were a meer Trade and the propagating of the Christian Faith is the least
of their Care or at least only their by-work Whereas the Monks and Jesuits gain great applause by their Missions in the East and West-Indies and tho perhaps they brag more than is true of their great Success there yet is this Institution in the main very praise-worthy Besides this there is such an implacable jealousy betwixt some of the Protestant States that it is not probable that they will be one and all against the Papists not to mention others here such a jealousy is betwixt Sweden and Denmark as likewise betwixt England and Holland Tho' on the other hand there is as great a jealousy betwixt France and Spain which will always be an obstacle to any union betwixt these two Crowns against the Protestants So that notwithstanding the unequality betwixt the Papists and Protestants these need not fear the Pope's Power Nevertheless there is a great difference to be made as to those Protestants that live in a Protestant State independent on any other and those who live under the jurisdiction of a Roman Catholick Prince the latter of which are not so very well assured of the free enjoyment of their Religion For the Hugonoes in France have no other Security but the King 's bare Word and the Edict of Nantes which would stand them but in little stead if the King of France should be overcome with a Zeal like to that of the Spaniards or the House of Austria Yet does it not seem probable to me that the King of France should easily pretend to force them to another Religion as long as they are quiet since he ought to consider what great Services the Hugonots have done to Henry IV. without whose Assistance he would in all likelihood not have been able to obtain the Crown It is not easily to be supposed that the Poles should raise a persecution against the Protestants in Curland and Prussia especially as long as the City of Dantzick maintains her Liberty The Protestants in Germany are so considerable that they may be esteemed equal in strength to a Kingdom But their being divided under several Heads and that of a different Interest much abates their strength And the Emperours within the space of a hundred Years have twice reduced them to that extremity that both their Religion and Liberty which are so link'd together that one cannot be lost without the other seemed to be near gone if France and Sweden had not prevented it 'T is true there has of late Years a new Maxim been set up viz that the Protestants of Germany are now in a capacity to maintain themselves without the assistance of the two above-mentioned Crowns and that the Elector of Brandenburgh is the most fitly qualified to be their Head and to have the Direction among them And as it is the Interest of the House of Austria to uphold them in this belief so Brandenburgh and Luneburgh make use of this supposition to cover their designs of getting into their possession those Provinces that were given to Sweden as a recompence for having been so instrumental in preserving the Religion and Liberty of the Protestants of Germany But suppose they should compass their Design it is most certain that those two Houses by the addition of those Countries would be much less formidable to the Emperour than they were at that time when they were upheld by Sweden And it is a great mistake if they perswade themselves that what assistance they may exspect from Denmark and Holland can countervail what they had from France and Sweden If the Emperour should obtain his Ends and drive those two Nations out of Germany and restore the Spanish Interest and then tire out the Estates by sending great Armies against them it would be a question who would be able to oblige the Emperour in such a case to disband his victorious Forces Or whether the Emperours might not under some pretence or another keep his Army on foot and oblige the States to provide for them in their Territories Whether Brandenburgh and Lunenbuhgh would be able alone to oppose the Emperour's design But if the Protestant Estates should find themselves not strong enough to resist his Power it would be the Question whether these Crowns would be immediately ready at their demands or whether the circumstances of their Affairs would be such as to be able to undertake such a task Or whether at the time of imminent danger such a one as Gustaous Adolfus would be sent down from Heaven who could act with the same Fortune and Success For he that believes that the Religion is sufficiently secured by Seals and Deeds or that the Emperours have laid aside all thoughts of making themselves Sovereigns of Germany if an occasion should present it self especially since Religion and the recovery of the Church possessions furnishes them with so specious a pretence must needs have lost the memory of all past transactions But the last Peace made at Nimmeguen has sufficiently convinced the World that these designs could not be put in execution Those Protestant States therefore that are Independent on other Princes need not fear the power of the Roman Catholicks For as two States that are of the same Religion nevertheless differ in State Interests and are jealous of one another which is plainly to be seen betwixt France and Spain and betwixt England and Holland so though States are of a different Religion it is not from hence to be concluded that if a Potent Prince of the Roman Catholick Persuasion should attempt to ruin a Protestant State the other Roman Catholick States would not prevent it if it was for their Interest to see that Protestant State preserved The best way then to preserve the Protestant Religion is that each of these States take effectual care how the same may be well preserved in their several States And this may be done without any crafty inventions as the Roman Catholicks are obliged to make use of but only by plain and simple means One of the main Points is that both the Churches and Schools may be provided with persons fitly qualified for that purpose That the Clergy by their wholesome Doctrine and a good Life may shew the way to the rest That the people in general but more especially such as in all likelyhood one time or another may have a great sway in the State be well instructed in the true and Fundamental Principles of the Protestant Religion that thereby they may be proof against the Temptations of the Court of Rome especially when they are to Travel in Popish Countries That the Clergy may be so qualified as to be able to oppose the devises and designs of their Eâ—â—â—ies who every day busie themselves in finding out new Projects against them Some are of Opinion that the Protestant Party would be mightily strengthned if the two Chief Factions among the Protestants that besides the difference in their Doctrine are also of a different Interest which seems to floâ—â—
Haldan Sivand Erick Haldan Vngrin Regnald About the year 588. Rodolf was King of the Gothes but being vanquished by the English whom he left in the possession of that Kingdom he himself fled into Italy where he sought Sanctuary of Dicterick the King of the Gothes In the mean while Frotho either the Son or else a Kinsman of Regnald was King of Sweden whom succeeded these following Kings Fiolmus Swercher Valander Vislur who was burnt by his own Sons Damalder who was Sacrificed by his own Subjects to their Idol at Vpsal Domar Digner Dager Agnius who was hanged by his own Wife Alrick and Erick who flew one another in a single Combat Ingo Hugler Haco Jerundar Hacquin surnamed Ring under whose Reign that most memorable Battel at Brovalla was fought betwixt the Swedes and Danes where thirty thousand Men were killed on the Danish and twelve thousand on the Swedish side This King Sacrificed nine of his Sons to the Idol at Vpsal and would have done the same with the tenth who was the only Heir left to the Kingdom if he had not been prevented by the Swedes Him succeeded his Son Egillus whom followed in the Kingdom of Sweden Othar Adel Ostan Ingvard Amund Sivard Hirot or Herolt who married his Daughter Thera to Regnerthethen King of Denmark Ingellus the Son of Amund succeeded Hirot in the Kingdom of Sweden who the night after his Coronation caused seven of those petty Princes that were Vassals of the Crown of Sweden to be burnt in their Lodgings and afterwards exercised the same Cruelty against five more of the same Rank His Daughter Asa that was married to Gudrot a Prince of Schonen exceeded her Father in Cruelty for having murthered her Husband and his Brother she betrayed the Country to the Enemies which so exasperated Ivan the Son of Regner King of Denmark that he fell with great fury upon Ingellus who had taken his Daughter into his Protection destroying all with Fire and Sword Ingellus being reduced to the utmost extremity by the advice of his Daughter burnt himself his Daughter and the whole Family in his own Palace except his Son Olaus who sheltered himself in Wermeland After the death of Ingellus a certain Nobleman of an antient Family in Sweden whose name was Charles assumed the Royal Title and Power but Regner King of Denmark who pretended that it belonged to his Son did send a challenge to the said Charles and having killed him in the Combat transferred the Kingdom of Sweden to his Son Bero or Biorn who was Hirots Daughters Son § 3. Under the Reign of this Bero or Biorn Ansgarius a Monk of Corvey and afterwards Bishop of Bremen was sent into Sweden by the Emperour Lewis the Pious to Preach the Gospel in that Kingdom But the King refusing to hearken to his Doctrine was by the Swedes banished the Kingdom together with his Father Regner His Successor Amund did also Rule but a very few years and having raised a most horrible Persecution against the Christians was also banished the Kingdom The Swedes being quite tired out with Amund's tyrannical Government did call in Olaus out of Wermeland to be their King who to establish himself in the Throne married the Daughter of Regner to his Son Ingo and thereby obtained the quiet possession of the two Kingdoms of the Swedes and Gothes Not many years after Ansgarius rerurned into Sweden and Converted Olaus who then resided at Birca a most populous City to the Christian Faith Olaus then marched with a Potent Army into Denmark and having committed the Administration of that Kingdom to his Son Ennigruus returned into Sweden where he was by his Heathen Subjects Sacrificed to their Idol at Vpsal His Son Ingo the better to Establish himself in the Throne married the King of Denmark's Daughter and afterwards was killed in the War against the Russians Him Succeeded his Son Erick surnamed Weatherhat famous for his skill in Witchcraft who was succeeded by his Son Erick surnamed Seghersell who Conquered Finland Curland Livonia and Ehestland From Denmark he retook Halland and Schonen and at last drove the Danish King Swen out of Denmark who could not recover his Kingdom till after his death His Son Stenchill surnamed the Mild was Baptized at Sigtuna a great City at that time and having destroyed the Idol at Vpsal and forbid his Subjects upon pain of death to Sacrifice to the Idols the Pagans were so enraged thereat that they slew and burnt him near Vpsal and with him the two Christian Priests that were sent to him by the Bishop of Hamburgh His Brother Olaus nevertheless obtained from King Etheldred of England several Christain Priests who not only preached the Gospel in Sweden but also the King and a great number of People were Baptized by one of these called Sigfried in a Fountain called Husbye which is called St. Sigfrieds Kalla Wel to this day This Olaus was surnamed Skotkonung because upon the persuasion of the English Priests he granted to the Pope a yearly Tax against the Saracens which was called Romskot This Olaus took from Oluf Tryggeso the Kingdom of Norway which he however recovered afterwards This Olaus Skotkonung was also the first who made a perfect union betwixt the two Kingdoms of the Swedes and Gothes who had hitherto been often at great enmity with one another To Olaus succeeded his Son Amund under whose Reign the Christian Religion increased very succesfully in Sweden after whom Reigned his Brother Amund surnamed Slemme a Man very negligent both in maintaining Religion and Justice He was slain with the greatest part of his Army by Cnut King of Denmark near a Bridge called Strangepelle After his death the Gothes and Swedes disagreed about the Election of a new King the first choosing Haquin surnamed the Red. the latter Stenchill the younger At last it was agreed betwixt them that Haquin being pretty well in years should remain King during his life and should be succeeded by Stenchill After the death of Haquin who Reigned thirteen years Stenchill the younger Olaus Skotkonung's Sisters Son began his Reign who vanquished the Danes in three great Battels Him succeeded Ingo surnamed the Pious This King utterly destroyed the Idol at Vpsal which so enraged his Pagan Subjects that they Banished him the Kingdom and afterwards murthered him in Schonen he was buried in a Convent called Waâ—heiâ—â— in West-Gothland After him reigned with great applause his Brother Halstan whom succeeded his Son Philip Ingo Philip's Son and his Queen Ragoild were also very famous for their Piety and other Vertues she was after her death honoured as a Saint and her Tomb frequently visited at Talge This King left no Sons but two Daughters Christina and Margret the first was married to St. Erick the second to Magntis King of Norway He was poisoned by the East Gothes
six Books By the Famous Monsieur de la Quintinye Chief Director of all the Gardens of the French King To which is added his Treatise of Orange Trees with the raising of Melons omitted in the French Editions Made English by J. Evelyn Esq illustrated with Copper Plates The Commentaries of Julius Caesar of his Wars in Gallia and the Civil Wars betwixt him and Pompey with many Excellent and Judicious Observations thereupon By Clement Edmonds Esquire To this Edition is now added at the end of every Book those Excellent Remarks of the Duke of Rohan also the Commentaries of the Alexandrian and African Wars Written by Aulus Hirtius Pansa now first made English with a Geographical Nomenclature of the Antient and Modern Names of Towns together with the Life of Caesar and an account of his Medals The Roman History from the building of the City to the settlement of the Empire by Augustus Caesar being 727 years for the better understanding of the Roman Authors and Roman Affairs By Lawrence Etchard A. M. The Life of the Famous Cardinal Duke de Richlieu Principal Secretary of State to Lewis XIII A new Voyage to Italy with a Description of the Chief Towns Churches Tombs Libraries Palaces Statues and Antiquities of that Country with useful Instructions for those who shall travel thither By Maximilian Misson Gent. Adorned with Figures BOOKS printed for Tho. Newborough at the Golden Ball in St. Paul's Church-Yard THE Great Historical Geographical and Poetical Dictionary being a Curious Miscellany of Sacred and Prophane History containing the Lives of the Patriarchs Judges and Kings of the Jews of the Fathers of the Church of the Popes c. of Heresiarchs with an Account of their principle Doctrines of Emperours Kings and Illustrious Princes c. of Philosophers Inventors of Arts and those that have recommended themselves to the World The Genealogy of several Illustrious Families in Europe the Fabulous History of the Heathen Gods c. the Description of Empires Kingdoms Commonwealths Islands Mountains and Rivers and other considerable Places of Geography c. Collected from the best Historians Chronologers and Lexicographers by Lewis Morery D. D. The Sixth Edition Corrected and Enlarged by Monsieur l' Clarke To which are added the Lives and most Remarkable Actions of the English Scotch nad Irish Nobility Gentry Clergy and Artificers c. by several Learned Men with the five Years Historical and Geographical Collections of Edmund Bohun Esqiure never yet published Geographia Universalis The Present State of the whole World Giving an Account of the several Religions Customs and Riches of each People The Strength and Government of each Polity and State The Curious and most Remarkable Things in every Region with other Particulars necessary to the understanding History and the Interest of Princes Written Originally at the Command of the French King for the use of the Dauphin by the Sieur Duval Geographer in Ordinary to his Majesty The Third Edition Corrected and Enlarged by R. Midgley M. D. The most ancient State of Mankind The Original of Civil Societies At what time the first States were constituted The first States were very small and imperfect The Assyrian Empire By what means this Empire was maintained It s Fall The Persian Empire By what means it was maintained Greece Sparta Macedon The Politick Conduct and great Actions of Philip. Alexander the Great He dies young Great Troubles after the Death of Alexander The Fall of the Macedonian Empire Carthage Rome a Warlike City Bywhat means Rome became so populous Several other Military Institutions Of the Religion of the Romans The Expulsion of their Kings and the Erection of a new Form of Government Reasons of the fall of the Roman Greatness The Defects of the Roman Common-wealth Two distinct Bodies in Rome Factious Tribunes Citizens too powerfull The Constitution of the Roman Monarchy The Roman Monarchy could not be of a long continuance 〈…〉 Anno 1453. The ancient State of Spain West Goths conquer Spain 410. 554. 572. 586. 646. 677. The Ruine of the Gothick Empire in Spain 713. 714. The Saracens câ—nquer Spain Kings in Oviedo Pelagius 726. Favila Alfonso I. 737. Favila Aurelius Silo. Alfonsus I Veremundus 791. Ramirus Ordonius I. Alfonso III. Garsias 910. 913. The Origin of the Kingdoms of Navarre and Arragon Favila II. Alfonso IV. Ramirus II. 931. Ordonius III Sanctius 955. 965. Ramirus III. 967. Veremund II. 982. Alfonso V. 999. Veremund III 1025. Castile made a Kingdom Sanctius II. Major The perniciâ—us Division of Spain 1038. 1045. 1053. Sanctius III. 1067. Alfonso VI. 1073. 1085. Alfonso VII Alfonso VIII 1118. 1122. 1134. 1137. Sanctius IV. Alfonso IX Henry Ferdinandus Sanctus 1230. 1230. 1240. 1248. Alfonso X. 1256. 1284. Sanctius V. The Sicilian Vespers Ferdinand IV 1312. 1297. Alfonso XI 1324. 1350. Peter the Cruel 1366. 1369. Henry II. John II. 1390. Henry III. John II. 145â— 1442. Henry IV. 1468. 1469. Ferdinand the Catholick and Isabella The Kingdom of Castile and Arragon united The first beginning of the Spanish Inquisition 1497. 1481. 1483. Granada taken 1492. 1494. America discover'd The first rise of the War betwixt France and Spain 1504. Philip. 1506. 1512. Ferdinand conquer'd Naâ—â—arre Charles 1519. Wars betwixt Charles and France 1524. 1525. Rome taken by Charles V. 1527. A Peace madâ— at Cambray 1538. 1542. Peace made at Crespy 1544. Charles wages War against the Protestants in Germany 1547. 1550. Treaty at Passaw 1554. Abdication of Charles Peace betwixt Spain and France 1559. Charles dies Philip II. War with England The Spanish Armado destroyed 1588. 1596. 1594. Peace made at Vervin 1551. 1560. 1592. Portugal falls to Spain 1579. 1595. Philip III. Trucâ— with Holland 1609. 1602. Philip IV. 1622. 1628. 1639. Catalonia rebels 1651. Portugal falls off from Spain 1640. 1636. The Portugueses Duke of Braganza proclaimed King of Portugal 1642. 1647. Massanâ—llo ' s Rebellion at Naples 1647. 1650. The Pyrenean Treaty 1662. 1665. Charles II. 1668. Peace with Portugal The Tripple Alliance Peace made at Aix la Chapelle 1668. Peace made as Nimmegen 1679. The Nature of the Spaniards The Constitution of the Spanish Countries The Spanish West Indies Several sorts of Inhabitants in the Spanish West Indies Riches of America 1563. The Canary Islands Sardinia Sicily Naples Milan The Netherlands The Philippine Islands Strength and Weakness of Spain In what condition Spain is in in reference to its Neighbours and especially as to Barbary Turky Italian States The Pope Venice Genouae Savoy The Suiss Holland Germanâ— England Portugal France What may be the consequence of the Extinction of the Royal Family The Origin of the Kingdom of Portugal Henry Earl of Portugal Alfonsus I. King of Portugal 1126. 1139. The Origin of the five Shields in the Arms of Portugal 1179. 1185. Sanctius I. Alfonsus II. Sanctius II. 1246. Alfonsus III. Dionysius Alfonsus IV. Pieter Ferdinand 1373. Interregnum Some call in the King of Castile 1385. John the Bastard 1399. 1415. 1420. Edward Alfonsus V. 1476. 1479.