he said all for you that could be said that he wondred how the Presbyterians in England could rend the Peace of the Church for such little indifferent matâ—ers and that if he were in England he would be of the Episcopal Party and heartily submit himself to the Discipline and Government of the Church of England And if you would do so too how happy a thing would this be both for your selves and the Nation Or seeing as you pretend you cannot yet at least live Peaceably and forbear to trouble the World with compassing Sea and Land that is by doing all that you can like your Fathers the old Pharisees to make Proselytes when yet you cannot shew any sinful condition of Communion with the Church of England nor prove your way of Worship as Apostolical as that of hers from which out of Pride Interest or Ignorance or partly altogether you Dissent I am sure this would rather become the Dissenting Brethren then to Foment Divisions Raise Parties betake themselves to the wickedest of Men as of late to and cry up the Kings Prerogative which they formerly cried down which with many other self-contradictions confirms me in an opinion you know I was of before That in those matters wherein you differ from us you are men of no Principles and know not where to six I have Enlarged upon this Theam more than I thought to do a first because the Papists here in France complain as loudly as you of the cruelty of our Ecclesiastical Laws and cry out wherever they come how their Brethren have been and still are Persecuted among us though with this difference that in disputing ad hominem their case is far more reasonable and pleadable then yours As for you I proâ—est tho' the Laws you complain off look like hard Laws when I consider you as Free born Subjects of England yet when I consider you as Head-strong Turbulent and Factious Subjects I cannot but think them just and good and I will maintain that the Execution of them would not be Persecution altho' you 〈◊〉 the only true Christians in the World For as â—â—â—â—ted before you have the Liberty in your Houses so profess what Religion you please and to worship 〈◊〉 â—n what manner you will And for sear your Faâ—â—â—â— should not be a just Congregation you may have 〈◊〉 â—ore But for fear you should do as you have 〈◊〉 done you are not to have five Hundred or 〈◊〉 thousand which Liberty not only the Primi 〈…〉 Christians but our own Ancestors an hundred 〈…〉 would have called a Blessing and a Privi 〈…〉 have heartily thanked God and the King for 〈…〉 e. And God grant we may never see that time England when truly tender Consciences will esteem so much Liberty as the greatest blessing in the World The good Protestants here in France though their Religion is made an Obstacle to all State-preferments though it Disable them to sit in the Courts of Parliaments except just so many as serve in the Chamber of Edicts to decide Controversies between Protestants and Papists or to have any other Charges of Judicature or any high Offices in the Army though their Numbers are much diminished and their Interest weakened by a Prohibition to Marry with Roman Catholicks and by a Capital Law which makes it Death to return Protestants after they have once turned Papists and though a great number of their Temples have been demolished some under a pretence that they were built since the Edict of Nantes others that they were built without License and others that they were built upon Holy Ground so that hereby they are forced in very many places to the grievous Inconvenience of going two three four or five Leagues to Church it not more And though all the Places of Strength where they do abound are Demolished and Cittadels are Erected to awe them in other Towns where they are Numerous though their own particular Hospitals and all other their perpetual Provisions for their Poor are taken away and they disabled either living or dying to give any setled Maintenance either to their own Ministers or People as to Endowe Churches Buâ—ld Schools Colledges or Hospitals c. nay tho' they are deprived of the benefit of other Hospitals provide for the rest of the Subjects and although their Ministers are forbid to speak against the Pope or to Preach against the Romish Religion with half that freedom and plainness that you dare speak against 02 the Church of England or to Preach in any places out those few appointed by the King though they are forbidden to call the Papists in their Sermons by any other Name but that of Catholicks or to make mention of their Religion and Ceremonies without Reverence and Respect though they are forbid to call themselves Priests or Pastors and have no other Title allowed them but only ministres de la Religion pretenduë Reformée and thought it be Enacted that their Religion shall be called by no other Name in any Publick Acts Registers c. Though they are forbiddent to bury their dead in Catholick Churches or Church-yards even where the deceased Person was Patron of the Church of where his Ancestors had purchased Buring-places for their Families Though they are forbid to make any Publick Exhortations or Prayer or to sing Psalms at their Burial Though they are forbid to Instruct or Condole those of their own Religion in Prisons or Hospital or to pray with them in a voice so loud as to be heard by the standers by tho' they are forbid to make any Collections of Money among themselves but such as are permitted and regulated by the Edicts of the King Though they are forbid to Work or open their Shops on Romish Holy-days or to sell Flesh on their Fasting-days c. I say 02 the good Protestants here in France notwithstanding all this hard dealing are yet so far from complaining of Persecution that they shew themselves thankful both to God and the King for the Liberty and Indulgence they enjoy Indeed they will complain for the aforesaid Reasons that their Religion is very much discouraged and they themselves hardly used But Persecution is a Notion that they rarely think or speak of when they discourse of their own condition being very far though not so far as you from a State of Martyrdom which consists in a forcible Obligation to Suffer or Renounce the Truth And therefore Cousin I beseech you and conjure you not to misuse the Name of Persecution again It is a very sinful way thus to abuse and amuse the Vulgar by calling things by their wrong Names and as to this particular honest and knowing men will be apt to suspect that through the Name of Persâ—cution you have a design to make your Governours pass for Tyrants and your selves for Martyrs To conclude If this which you call Persecution be not such indeed then I doubt not but they who Miscal it so that is all presumptuous or affectedly ignorant Schismaticks
in England where if there be no more than my good Lord Chose that are Fautors of this Romish Doctrine my Country is in a far better case than I thought it to be And truly this noble Project of the late Lord Chose was condemned by all Protestants as soon as it took air in France not only for that it was an Ungospel way of Proceeding and savours strongly of the Doctrine of Rome which they abhor but because it puts their King in mind of a Project he is very much inclined to viz. To make a like Law here that none but a Roman Catholick shall ever be King or bear any Office or Trust in the Kingdom And certainly if it should ever please God for our sins to suffer our Princes to backslide into Romish Idolatry and Superstition we have nothing to do but to pray and like our Glorious Ancestors in Queen Mary's days suffer quietly when we cannot flie And therefore I wonder that you would so obliquely reflect upon the Bishops and censure them for doing that which in Honour and Duty they were bound to do and represent this to their Disgrace which all good and well advised Protestants must needs Commond them for if they will be Impartial But put the case such an Act were made who can see the bad consequences thereof The Union of Great Briâ—tain will be broke upon it and War entailed upon both Kingdoms and by the same reason that none but a Protestant shall succeed now Faction still increasing none perhaps within a while will be thought sit to Inherit the Crown but a Presbyterian c. For you that are used to talk of Numbers and Strength can best tell how Numerous and Powerful they are that are possessed with as firm a prejudice against the Church of England as the Church of Rome it self denying Communion equally with both and who educate their Children in perfect hatred of the one as the genuine Daughter of the other I have wrote all this to present to your view what perhaps in the hurry of Zeal you have not had time to consider And though I think it very impious and unreasonable to debar any such Prince from the Crown upon this account yet could we imagine the Government were to be formed again I would be as Zealous for this condition as the greatest Zealot of them all And am as sorry as any other good Protestant that it was not always one of the Fundamental Laws of England though now it be too late to make it such You tell me also that my Lord intends to come and live in London I suppose it may be under pretence to secure his Person from the Papists but I wish it may not be with a design to act over the same things under a pretence of securing the Protestant which the Duke of Guise acted in Paris under a seeming Zeal to secure the Popish Religion The Reason that makes me fear it is the conformity of our times in England with those in France as you may see by the following account The Duke who was a man of an High Spirit and not able to bear the least disgrace being removed by Henry III. from them most Rich and Honourable of his Court-Preferments became thereupon Male-content and retiring from the Court which he now did hate went to live at his House in Paris where by many Arts as in particular by the subtle Practises of the Priests and Jesuits he became in a short time the Minion of the People whose Affections he drew off from the King by representing him though a hearty Roman Catholick as a favorer of the Hereticks who under the protection of the Princes of the Bloud increased mightily in his Reign He also represented him in particular to be a great favourer of the King of Navarre against whom he himself had a particular ill will and whom the People through the Instigation of the Priests and Jesuits did perfectly hate because he was a Protestant although he was Primier Prince of the Blood for whom the French commonly have a great Reverence and by Consequence Heir Apparent or as a Friend of your would have said Heir Presumptive for the King had no Child to Inherit to the Crown of France After he had thus made the credulous People by the help of the Priests and Jesuits zealous for the Defence of their Declining Religion he drew them to League into Rebellion against their lawful Soveraign under a pretence of securing the same by removing Evil Councellors from his Person and obliging him to employ his Royal Power in suppressing the Protestans and in particular by declaring the Heretick King of Navarre afterwards H. IV. uncapable of succeeding to the Crown For the sake of Peace the King was willing so far to deny himself as to grant the two first but could never be made so false to the Interest of the Royal Family as to consent to the last by changing the order of Succession to the Crown by which his Ancestors had Reigned so many hundred years and which have been so long established without any respect to Religion by the Salique or Original Laws of France Hereupon the League in Imitation and after the Pattern of which the Solemn League and Covenant was formed or Rebellion grew so high as to beat the King out of Paris where the Guisards had a design to sieze upon his sacred Person shut him up like King Chilperick in a Monastery and set up the silly old Cardinal Bourbon the King of Navar 's Uncle to Reign in his stead But the King escaping from Paris sheltered himself in Chartres where to compose Differences he issued out Writs to call together the three Estates which much resemble our Parliaments at Blâ—is Thither the Deputies or Members repair some for the King but far more for the Cursed League and therefore the Guisards finding themselves more potent than the Royalists insisted almost on nothing else but securing the Roman Catholick Religion by de claring the King of Navarre because an Heretick uncapable of Succeeding to the most Christian Crown You see Cousin what a Parallel there is between those times and ours excepting First that there are no Priests and Jesuits to second such a Design in England as there were in France But to supply that Defect there may be found men as fit in all points as they in Black to stir up the People to Discontent and Rebellion I mean the same sort of Persons that Preached up the late Bloody War who really are the Bastard-brood of the Monastick and Jesuitical Emissaries though they bear not the Names of their Fathers but like Bastards are disowned by those that begot them The Seditious Principles Preached and Printed by them in the late Times are Evident Proofs of what Race they are come And as a man may Travel so far West till at last he come to the same Eastern Point from which he did set out so you Cousin and your Brethren have gone so far
A LETTER FROM A Person of Quality To an EMINENT DISSENTER To rectifie his MISTAKES concerning the SUCCESSION The Nature of PERSECUTION AND A COMPREHENSION LONDON Printed by T. B. for Randolph Taylor near Stationers-hall MDCLXXXV A LETTER sent from beyond the Seas to a Noted Dissenter Dear Cousin I Was very glad to receive your Letters but very sorry to find by them that you are still so extreamly desirous of Innovations in a Government so well Established as that is under which you live I perceive you are more zealous then it becomes a good Subject or a good Christian to be for carrying on a Project of the Earl of Shaftsbury as Unreasonable as New viz. That of Disabling a Papist to Inherit the Crown For doubtless that proposal was first made and afterwards promoted by him the last Sessions of Parliament not out of true Love to the Reformed Religion but out of Spite and Revenge to the D. of Y Who were he not only Papist but Heathen or Mahumetan which I think is not much worse would certainly have as good a Title to his Crown and all his Temporal Rights as if he were the most Orthodox and Holy Christian in the World And I am perswaded that my zealous Lord Chose would not be willing that the King and Parliament should make a particular Act to disable his own Posterity to Inherit the great Estate he hath got if they should turn Papists or Atheists as others have done before them We all know what mischief in the World that Damnable Doctrine has made That Temporal Rights and Inheritances depend upon Saintship and Grace And if it be clear from Scripture as nothing is more clear that a King ought not to lose his Crown for not being a Christian or for renouncing the Christian Religion as Julian did then it is plain that neither the Duke nor any other Prince ought to be debarred from the Crown which is the greatest and most sacred of Temporal Rights for not being Protestants or which is more for renouncing the Christian Religion And I am heartily glad that God gave the Fathers of the English Church the Grace and Courage to defend her Doctrine in opposing that Unreasonable and truly Romish Proposal of my Lord Chose which if they had approved and defended after it was proposed they had truly acted in that like Prelats Popishly affected and really shewed themselves to be what their Adversaries would fain perswade the World they are For 't is the Romish Church and her Doctors which maintain That Kings Excommunicated or Heretick Kings or which is all one that Kings that renounce the Apostolick Faith ought to be Deprived and Deposed But 't is the Church of England that maintains the contradiction of that Unscriptural Unevangelical Principle and thinks her self as much obliged to submit her self to a Heathen Atheistical Heretical or Popish Prince where she can as to an Orthodox King and where she cannot she thinks her self obliged to suffer as her Saviour like a Lamb brought to the slaughter and dares pretend to take up to Arms but those of the Primitive Christians Whose true Copy she is Tears Arguments and Prayers I say it is the Church of England that is of this Judgment and neither the Church of Rome nor the Kirk of Scotland both of which have actually Excommunicated and Dâ—posed Lawful and Rightful Princes under the Notion of being Hereticks and Enemies to Christs Kingdom forgetting both alike the Prâ—cepts and Examples of our Saviour and his Apostles on which the Church of England hath grounded the contrary Doctrine as well as on right reason Our Saviour though God rendred unto the Heathen Caesar the things that were Caesar's he owned his right to the Empire both by word and deed although he were but the adopted Successor of the greatest Usurper that ever was in the World Nay furthermore he owned and submitted to the procuratory Power of Pilate who acted but by Commission from the Emperour Tiberius who if there be any truth in the Character of Tacitus was one of the greatest Tyrants and most wicked men that ever the World saw And as for St. Paul there is no Article of our Religion not even that that Jesus Christ is the Son of God more clear in his Epistles than that Every Soul should be subject to the Higher Powers that we should Obey not only for Wrath but Conscience sake that whosoever resisieth receiveth to himself Damnation and lastly that all the Powers and when he wrote there were none but Heathen Powers were ordained of God I might here insist upon the Practice of the Apostles as it is represented in their Acts and the constant Submission and Sufferings of the Primitive Christians as they are reported by the Ecclesiastcal Fathers and Historiaens but the Scripture it self is sufficient to demonstrate the truth of this Argument which the Church of England has not only established in her Doctrine but her Fathers and Sons of late maintained in their Practices and which the Kirk of of Scotland agreeing in this and many other Points with that of Rome did ever oppose both in Word and Deed. And since that Kirk and Nation have been of this Opinion we need not wonder that the English Disciples of their Buchanan and Knox have practised those rebellious Principles which have so debauched and corrupted the Subjects of the Kings of England as to make them be proverbially called The Kings of Devils And which the Anababtists in Germany improved into this Maxim That Saintship was the Foundation of Soveraignty and that the Righteous ought to Inherit the Earth And furthermore if Crowns ought to descend upon Protestants only then it is but just that the Estates of all Subjects whatsoever should be so Entailed â—nd if for example the D of Y must be cut off from his Right for being a Roman Catholick then let the rest of the Papists lose theirs they are all alike Idolaters and let them all alike suffer And to bring the Case to your own House can you imagine that you your self ought to lose your Right to the Estate you have or may have hereafter upon that supposition that you should turn Papist which men as firmly resoved against it as you have certainly done These Practises and Proposals are such that they have left a blot on the memories of some men that seem more zealous than their Brethren And I am glad at present that the Religious Lord Chose is the Chief Patron and Promoter of such and Unreasonable and Romish Design It is unreasonable to exclude a Popish Heir from a Crown to which he derives his right from Popish Ancestors and I have more than ordinary reason to call it Romish because I have heard it maintained here among all the Priests I converse with It is a Doctrine dearly beloved by the Romanists And put but the Name of Heretick to a Prince here and it is just the same case as when you call a Prince a Papist
Separations which you and your Brood have made from the Church are the Apparent Causes of the Growth of Popery and both your Separations and your Superstitious Enthusiastical Way of Worshipping that God whose People you Emphatically pretend to be are the true Causes of that abundant Atheism which at present makes England an Astonishment nad a Scandal to Foreign Nations And if you or any other of the Brother-hood think it strange that I charge yours which is the Capital Sect with Enthusiasm or make Superstition which seemeth diametrically opposite to Atheism the Mother thereof I offer upon the Challenge to make good the Charge in both particulars But in the mean time to shew you how unsafe it will be to provoke me to that Trouble I advise you to read one or two short chapters in the beginning of Mr. Smith's Discourses concerning these Distempers of the Soul and you shall find what I have said proved with more Plainness and Perspicity than I am confident you would wish to see But besides the Schism and Enthusiasm the Bloody Wars which you formerly made in the State under pretence of the Glory of God and the Reformation of of the Reformed Religion have given many inconsiderate men occasion to suspect that all Religion like that of most of your Leaders is but a Politick Engine which Men use to make themselves Popular and Powerful that they may afterwards act with good colour whatsoever their Interest shall suggest And furthermore to consider That the great Pretenders of the Spirit and the Power of the Christian Religion which with respect to Magistrates teacheth nothing but to obey or suffer should notwithstanding Preach up Rebellion against their Rightful Prince Fight Him from Field to Field Romove Him from Prison to Prison and at last most barbarously put Him to Death is such an Absurdity against the Principles of Right Reason so repugnant to the Laws of our own Nation and so inconsistent with the Peaceable Doctrine of the Gospel that besides the Atheists it hath made it hath and ever will constrain Men of honest Principles and just Resentments to Persecute you with Satyrs and Exclamations to the end of the World I had not here presented that Tragical Scene of the King's Murther but that I have had so many unpleasant Occasions to hear Our Nation Reproach'd with the Scandal and Dishonour of that Inhumane Fact Particularly it was my bad Fortune to be at a Station in Paris where there were met about two hundred Persons to read the Gazetts at that very same time when that of England came full charged with the News of Burning the Pope in Essigie at London This Feat did at first surprize that Roman Catholick Concourse of People but after a little recollection collection they ceased to wonder saying in every Company as we passed along It is not so strange that the English Devils should do this who formerly Murthered their King And another time it was my ill luck also to be at the same place when the London Gazette brought us the News That the House of Lords had taken into consideration the Growth of Atheism in our Nation Whereupon some French Gentlemen of my acquaintance seriously enquired of me the Causes of so much Atheism amongst such a Thinking and Solid People I assigned the same Reasons which I have written above besides some others which I will not stand to mention as the most probable Causes thereof And as I hope I did not misinform them so I am confident did not unjustly charge you in any particular especially with the Murther of the King For there were no Accessaries in the Murther of that Sacred Person neither was it the last stroke only that sell'd the Royal Oak but you and the Independants like the two Sacrilegious Priests of Jupiter are equally guilty of the Crime the one for Binding the direful Victim and the other for putting the Knife to his Throat But to be short where I am so unacceptable I 'le conclude my Argument with a Fable A Principal Ship which for many Years had been Sovereign of the Seas was at last Attacted by a Tempestuous Wind which the Devil raised and notwithstanding all the Help that could be made to save her was driven by the force of that Malignant Wind and split upon a Rock The very same Instant she dashed upon the Rock the Wind ceased and being afterwards cursed by the Sea-men for the Wrack of the Royal Charles for so the Capital Vessel was called answered You Charge me most unjustly my Friends it was not I but the Rock as you saw that split your Ship The Moral of this Parable is very Obvious and if the Application thereof or any thing else that I have written may conduce to awaken your Conscience and reclaim you from Schism I shall think my pains well bestowed But if you and your seditious Brethren will still persevere to assault the Church on one Hand as fast as the Romish Priests do undermine her on the other her days are like to be but few and evil and except God encline the Hearts of our Magistrates to put the Laws in Execution against them and sind some effectual means to reduce you you may live to see her Ruin accomplished which you both alike desire and expect How numerous you are the World can guess and if the Accounts which we receive from the Fathers of Intelligence of several Orders be credible there are about three Thousand of them which sind Entertainment and Success within the King of Great Britain's Dominions But in the mean time till her hour is come she struggleth against both like her Saviour against the Pharisees whose true Disciples in part you both are they representing those sworn Enemies of the Gospel by the Cabala of their ridiculous and impious Traditions and you representing them in their Hypocrisie Pride Envy Evil-speaking moross and censorious Dispositions c. which are Sins scarce consistent with Humanity much less with Grace as likewise in observing many Fasts and making long Prayers with design not to serve God but to delude the People And therefore I wonder not that you are such malignant Enemies to the Church of England since that Pharisaical spirit which reigneth so much amongst you is a wicked Pusilanimous spirit that affects to be seen in the Head of Parties and Dictate amongst the Ignorant and loves as much to Rule as it hates to Obey But would you once be so sincere as to subdue your Pride lay aside your Prejudice inform your Ignorance and forsake your dearly beloved Interest for the Truth it would not be long ere we should see you joyn with the Church of England without troubling our Senators to bring you in with an Act of incomprehensible Comprehension Your Pride appeareth in Heading of Parties and in the Pleasure you are seen to take in the Multitudes that run after you and in your boasting that without you the Souls of People would starve for want of Knowledg