picture of a man is composed of tvventiâ— foure starres holding a Serpent in his handâ— and as it vvere striuing there-vvith hee is fayned to bee Esculapius the sonne of Apollo vvho vvhen Hippolitus vvas dead restored him againe to life and after was called Viâ—â—bius Ouid. The Serpent Phoebus placed by his sonne for that by his meanes hee restored â—lauâ—â— king Minos sonne from death to life Sagitta the dart is that strong steeled arroâ— with the which Hercules killed the Griffiâ—â— that tyred vpon Prometheus hart when heâ— was chained to the top of Caucasus for steâ—â—ling fire from heauen Aquila the Eagle or the bird of Ioue whâ—â— stole the fayre Phrygian Ganimede anâ— brought him to Iupiter who serued him witâ— Nâ—â—â—ar and Ambrosia The Dolphin is that Fish vvhich when â—â—rion was cast into the sea first receiue him kindly vppon his backe and afterwarâ— sette him saâ—e on shoare in Italie in recomâ—pence vvhereof the Gods placed him in thâ— firmament Equiculus the little horse of Bacchus 〈◊〉 vvhom he vsed to ryde vvhen his idle brainâ— vvas ouerburdened vvith too much vvinâ— aâ—ter vvhose death his maister desired the Gods that he might in requitall of his seruicâ— be made a starre Pegasus the flying horse ingendred by the sun of Medusas blood could be managed by 〈◊〉 vntill Bellerophon vndertooke him who â—â—ding vp into the skies fell downe from him 〈◊〉 to the Seas but the horse kept his way still 〈◊〉 heauen where he resteth Andromeda the wife of Perseus at whose â—â—rth the Gods promised her immortality â—â—ter her death had her place amongst the â—â—arres The Triangle signifieth the three squared forme of the thrice happy land of Cicilia the Countrey of Ceres which shee desired the Gods to be placed in heauen for the loue she â—â—re to the Land All these stars aboue mentioned haue their residence in the Arcticke clymes keeping their continuall motion with the Spheares Aries is the golden Ramme that carryed Phryxus and his sister ouer Hellespont from their cruell mother Taurus the Bull that Iupiter transformed him into when he stole Europa the daughter of Agenor VVithin his forme are the seauen starres once Atlas daughters called Atlantides of â—â—e which Electra the fayrest the same night that Troy was burned puld in her head and would not see the flames since vvhich â—â—me there be but sixe of them seene vvho are also named Hyades and Plyades Gemini Castor and Pollux were begot 〈◊〉 Iupiter one Leda when he transformed himâ—selfe into a Swan Cancer the Crab when Hercules was fighâ—ting with Hydra bit him by the heele whoâ— he espying killed but Iuno for that she seâ—â— her made her a signe in heauen Leo was the Nemean Lyon whom Herculâ—â— slew and Ioue placed in heauen to grace hiâ— Sonne Virgo the Poets faine to be Iustice vvhâ—â— forsaking earth flew to heauen enforced bâ— the wickednes of men Libra are the ballance of Iustice wheretâ— she wayed the vnequall actions of mens disâ—ordered lyfes Scorpio was made a signe for killing Oriâ—â— with his sting who proudly boasted that thâ— earth bred no monster but he could subdue Sagitarius is Crocus the sonne of Euthâ—â—mia that nursed the Muses who sucked thaâ— milke the Muses left whom at their requeâ—â— Iupiter made a signe Capricornus was the disguised shape of Paâ— the God of sheepheards halfe fish and half Goate when the Gyant Typhon warred aâ—gainst the Gods which when the wars werâ— ended Iupiter placed among the starres Aquarius is Ganymedes of Troy vvhom Iupiter caused his Eagle to fetch to bee his â—â—ge Pisces are those fishes that vvhen Venus and Cupid sporting themselues by Euphraâ—es were compassed by the great Gyant Tiphon for feare of him tooke the Riuer and were sustained by them whom she changed to starres These stars following are of the Southerne climate The VVhale is placed next to the signes which should haue deuoured Andromeda Orion was the sonne of Hyreus who entertained Iupiter Neptune and Mercury as they trauailed who desired of them a Sonne who after his death was thus metamorphized Eridanus or Padus the Riuer wherein Phaethon was drowned which for quenching of that flame is among the starres The Hare is at his feete vvith two fierce dogges pursuing it this fearefull beast Phaethon delighted in when he liued Iasons shippe in the which hee brought to Colchos the golden fleece was placed next to Orion The Crow was so changed by Apollo and the Cup likewise with Hydra the Serpenâ— told him kept him from the vvell whetheâ— he was sent with the Cup for water Centaurus called Chiron the Schoolemaisteâ— of Esculapius Achilles and Hercules was bâ— the Gods stellified The VVoolfe was placed next to him anâ— an Altar holding the Sacrifice in his handâ— ready to offer signifying his deuotion The wheele whereon Ixion was tortured for offering dalliance to Iuno The Southerne fish is called Venus daughâ—ter so transformed in the Sea Of Religion From the beginning of the creation of thâ— world Abell and Cain did religiously sacrificeâ— God but Enoch was the first that set downes what manner he should be called vpon THE auntient Romaines through the inâ—stinct of nature onely did so reuerenth think of Religion that they sent theyr chiâ—â—dren and the most noble men of Rome theâ— Sonnes into Hetruria to learne the mannâ—â— of seruing God Liuius They had neuer any greater meanes to extend the borders of theyr Empire and the glory of their famous Acts ouer all the earth then Religion Polybius Among the Athenians no King was created before he had taken orders and vvas a Priest they killed all those that enuied theyr religion Theyr chiefest oath was this In defending religion both alone and with others will I fight against my foes Demosth. The Aegiptians of Philosophers chose their Priests and of Priests their Kings The Lacedemonians when they laid hands vpon those that fled to the temple of Neptune for succour Sparta was so shaken vvith earth-quakes that few of theyr houses escaped Nat. Comes The Phocians were condemned in a great summe of money by the Amphyctiones because they had tilled grounde which was consecrated to the Gods which sum when they refused to pay they pronounced theyr Countrey as confiscate to the Gods wherevpon arose a warre called the holy vvarre made by the rest of the Grecians against theÌ„ which in the end was their ruine Diodorus Epicurus first began to rise against the religion of God Lucretius The Germaines in the time of Tacitus 〈◊〉 neyther lawe nor religion nor knowledge nor forme of common wealth whereas noâ— they giue place to no nation for good inâ—struction in all things The Chananites were the first that vveâ—â— ignorant of the true worshipping of God because theyr first Authour and original Cham vvas cursed of his Father Noah Laâ—â—tantius The Hebrewes vvorshipped the true Goâ— at the first but when they increased in number as the sands of the Sea they went into diuers Countries and left there true religion fayning newe Gods and
ceremonies after their owne inuentions Idem The Romaines allowed the seruice of 〈◊〉 Gods and to that end builded a temple to them all called Pantheon yet vvould they neuer receaue the true God to wit Iehouah the Lord GOD of the Hebrewes Eusebius Ecebolius in Constantines time a Christian in Iulianus a Gentile lay along in the Church Porch crying tread me vnder foote for that I am vnsauory salt Idem Vitalis a Souldiour when Vrsicinus a Phisition endured martirdome for religion seeing his courage to faile boldly spake to him â—oe not Vrsicinus now cast away thy selfe that hast cured so many nor after so much blood of thine spilled loose the merrit which is prepared for thee Antonius The vnchristianlike behauiour of Christians haue caused the Turks euen to detest the true religion The cruelty blasphemy and couetousnes of the Spanyards haue altogether alienated the poore Indians from the religion which they gaue out to be true Beuzo The Princes of Italy support the Iewes rank enemies to religion Constantine was the first of the Romaine Emperours that forsaking errors and heresies confessed and adored the maiesty of the true God Lactantius Iouianus refused to gouern those that were not sound in faith I saith he that am a Christian cannot become your Emperour that are the Disciples of Iulian a runnagate from Christ. Eusebius The liberality of Princes and especially of Matilda a Dutches of Italy who at her death made the Pope her heire begot ambition in the Bishops of Rome and ambition destroyed religion Aeneas Syluius Gratianus at his first entering finding a places full of Arrians the lawes of Valenâ—â— his Vncle making for them fearing some generall tumult if he should presently distressâ— so manie gaue leaue that euerie religion might haue churches Oratories with freeâ—dome but being once ioyned with Theodotius hee commanded that all theyr heresieâ— should be depressed He sent the confession of his faith to Saint Ambrose Eutropius Lycurgus reformed the estate of the Lacedemonians Numa Pompilius of the Romaines Solon of the Athenians and Deucalion of all the Grecians generally by making them deuoute and affectionate toward the Gods in prayers oaths oracles and prophecies through the meanes of feare and hope of the diuine nature which they imprinted in them Alexander after hee had sacked Tyrus marched towards Ierusalem to destroy it because the Iewes refused to ayde him with victuals and munition but when hee saw the high Priest comming towards him attired in his holy garments he so reuerenced him that he not onely spared the Citty but also gaue gifts to the temple Iosephus Cains a Romaine Emperor sent Petronius 〈◊〉 Syria with commandement to bid batâ—â—â—e to the Iewes If they would not receiue 〈◊〉 Image into their temple which they 〈◊〉 to doe saâ—ing They had rather dye then 〈◊〉 from the lawes of God Idem The King of Calecut is chiefe of his religion and for this cause goeth before the other Kiâ—gs of India in dignity and is called Samory that is to say God on earth Canutus not full 32 yeres before the conâ—â—â—st apparently proueth that Princes kept their authority to coÌ„mand for matters of reâ—igion more then 1000. yeares after Christ. Charles the great to Christian religion at â—ononie Padua in Italy and Paris in France erected Academies Xerxes through counsaile of his Magi commaunded all the temples and churches â—hroughout Greece to bee burned saying â—haâ— it was wicked impious that Gods should 〈◊〉 but vp in Churches Cor. Agrippa In old time the Persians had no temples at 〈◊〉 Pausanias Theodectes a Poet mingled his Tragedies 〈◊〉 holy Scriptures therefore was strucâ—en with blindnes vntill he had recanted his â—â—piety Iosephus A Iew often baptized for money sake came to Paulus the Nouatian Bishop to that end but the vvater twice vanishing out of the Fount he said O man eyther thou dissemblest egregiously or else thou art baptized vnwillingly Eusebius Of Prayers Thanksgiuing The Maker and Redeemer of the world diâ— vse great measure in all things except in praying wherein hee was alwayes long which he shewed most cleerely in Gethsemany where hoâ— much the more the agonie did oppresse him 〈◊〉 much the more did he enlarge his prayers THE Hebrewes called the 100. and 1â— Psalme and the next sixe following the great Alleluya vvhich the Apostles sayd foâ— grace at Easter and Pentecost The first earthly man of the Hebrewes 〈◊〉 called Adam as homo tanquam ex humo thâ— other heauenly of the Chaldeans Enoch which signifieth true man or that man whicâ— hath vndertaken and hopeth to call vpoâ— God Ambrosius Iacobus minor the sonne of Ioseph brotheâ— of Christ was so like him that in the betrayâ—ng for feare they should mistake Iudas â—aue him a kisse his knees with continuall â—rayer became as hard as a Cammels hoofe Bartholomew the Apostle by his prayers â—estored the destracted daughter of Polemiâ—s King of India to her former sences Maâ—ullus Arcadius was called of Chrisostome the â—ost Christian and godly Prince who a litle â—efore his death wone estimation of holines â—ot without the admiration of a great multiâ—ude saued from destruction by his prayers Theodorus P. Diaconus God gaue Narsetes victory more through â—he zealous prayers that he vsed then his â—orce and valour he neuer went to Sea nor â—egan any battaile nor determined of warre â—or mounted on horseback but first he went â—o the temple and serued God Blondus The Emperour Heraclius after his warres â—ere ended entered Constantinople sitting â—n a Chariot without ornaments and openly â—aue thanks to the Sonne of God for his â—reat victories Orosius Tiberius that vertuous Emperour being â—riuen to a blessed necessity as he walked in â—he midst of his Pallace he saw at his feete a â—arble stone vvhich was in forme of the crosse and because he thought it religious to spurne it with his feete he caused it to be taken vp and vnder that found another and so a third of the same forme which when that was taken vp there was found two millions of Duckets for the which he thanked God Marcus Aurelius hauing felt the helpe of Christian prayers ceased his persecution Eusebius Prayers are of the Poets fayned to be the daughters of Iupiter because Kings great men haue a number of followers and sutors Orpheus Apollo being praied vnto to sing an Himâ—â— to the great GOD began vvith this verse VVhich made the first man and called him Adam Iustinus Martyr The lessons of Pythagoras Plato and theiâ— Disciples began and ended with prayers The Brachmans among the Indians thâ— Magi among the Persians neuer began any thing without praying vnto God Cleanthes in his Iambicke verses prayeâ— God to vouchsafe to guide him by his cause which guideth all things in order the which cause he calleth destiny and the cause of causes Simplicius Pray said Nestor to his children for vnlesse God helpe vs we shall all perish Homer The Romaines after many great victories â—etermined to make a very
and a great deale more beeing now so farre from acknowledging an Emperour that they haue made the Emperour and Gouernours beholding to them The Venetians holde not onely freedoms but Prouinces and are the freest people of the vvorld as it were seperated froÌ„ the Romaine Empire All that appertaineth now to the Empire is inclosed vvithin the confines of Germanie out of vvhose limits there is nothing Thys Romaine Monarchie is and shall bee the last vvhich although it hath greatly decayed yet shall part thereof continue to the vvorlds end wherein shal remaine the name and maiestie of an Emperour These foure Monarchies were prophecied of long since by the Prophet Daniell vnder the figure of a great Image vvhose head was made of golde breast of siluer belly of copper legges of yron and feete of earth and yron mistically described The heade of Gold signifieth the Monarchy of the Assyrians the breast of Siluer the Persians the belly of Brasse the kingdome of the Greekes the legges of Yron the Romaines the feete of yron and earth the moderne estate of the Monarchie beeing much vveaker then it was vvont to be Daniell dreamed that hee sawe 4. beastes come out of the Ocean the first a Lyon the second a Beare the thyrd a Leopard and as touching the fourth he sayd it vvas terrible to behold The first of these figured the kingdome of Assyria the second the kingdome of Persia the third the Empire of the Greekes and the fourth the Romaine Monarchie the tenne hornes are his members or parts as Siria Egypt Asia Grecia Affrick England Spaine Fraunce Italy Germanie for the Romaine Monarchie possessed all these Nations Betweene these tenne hornes sprang vp a little horne which pluckt away three of the other tenne by which is meant the Mahometicall or Turkish Empire the vvhich engendered of small beginning in the Easterne Romaine Monarchie hath now pulled out three hornes therof Egypt Asia Greece This little horne hath eyes which are presumptious against Christ and Christendom sparckling foorth dreadfull blasphemies against the name of GOD. Of the Turkish Empire IN the yeere of our Lord 630. in the 15. yeere of Heraclius Emperour of Rome arose the dreadfull change of al mankinde by reason of the doctrine of Mahomet vvhich then beganne this did the Arabians first embrace who neuer obeyed kingdoms or lawes lawfully appoynted Mahomet himselfe vvas borne of base parentage in Arabia in the yeere of our Lord 591. in the raigne of Mauritius Emperor of the Romaines his father was an Arabian and his mother a Iew vvho beeing brought vp with a rich Merchant after his maisters death married his mistresse and for that he vvas greatly desirous to rise in honour and estimation by the counsell of Sergius an ancient Monck an Arrian he coyned a new religion deriued out of sundry Sects mingled with some part of the Iewes some part of the Christians some of the Arrians The Prophet Ezechiell and S. Iohn call the Turks Gog and Magog Gog signifyeth a Tent and Magog the people vvithout the Tents for the Tartarians vsually dvvell in Tents and the Turkes are Tartaries vvho came out of Tartarie into Asia when the Sarazens warred against the Persians by theyr King Hormisda desired in ayde Mahomet is interpreted rage or indignation Turke signifieth a souldiour or a vvrastler in the Tartarian tongue one that is accursed or a vagabond Methodius calleth thys people red Iewes eyther because they vvere cruell thirsting after blood or els for that Mahomet vvas borne of Edom in Arabia and Edom signifieth redde Besides the same Author vvriteth that Gog and Magog vvere closed in beyond the hyll Caucasus and that a subtile Foxe should make them a passage vvhich Foxe is Mahomet VVhen the Sarazens serued vnder Heraclius against the persians being denied their pay they fledde from him and in theyr returne homewards they spoyled many villages and townes about Damascus in Syria then vnderstanding Mahomet to be of great power by reason of his vvealth and the opinion vvhich vvas helde of his religion they made choyse of him for theyr Gouernour and by the consent of the Sarazens Arabians and a great part of the Egyptians they so proclaimed him The beginning of his kingdome vvas in â—523 yeeres after Christ vvho making hys â—eate in Syria vvrote the Alcoran a booke of all the lawes ceremonies and traditions of his religion vvith a number of idle tales and faigned miracles hee vvas poysoned by Albunor one of his owne disciples to the inâ—ent hee might see if his maister Mahomet vvoulde rise againe the thirde day after hys death according to his prophecy but hys body was torne in peeces of dogges he raigned tenne yeeres Ebebuzer or Amiras that is a Prince or successor his sonne in law succeeded him hee tooke Damascus making that his princely seate and after 2. yeeres siedge spoiled Gaza Ierusalem raigning 3. yeeres Ahumar succeeded hee subdued all Syria and Egypt conquering Persia and hauing added Cilicia Cappadocia Mesopotamia and the Ile of Cyprus vnto his conquests he made Babylon the seate of his Empire whoÌ„ the Sarazens called the Calipha of Babilon which signifieth the chiefe Prince of empire and religion he raigned 12. yeeres Muhauiar tooke Caesaria and Palestine ouercame Horimasda the sonne of Cosroes he made them keepe Mahomets lawes vvhich the Persians obserue at this day after thys the Sarazens possessed Affrica vvent forward into Asia vvhere they flourished 200 yeeres The Turkes as long as the Empire of the Sarazens flourished in Asia they did most firmly sticke vnto them but after that they began to decrease by their ciuill dissention they encroched vppon them and their territories and by little and little wrought themselues at length wholy into the gouernment of the Empire In the yeere of our Lord one thousand fifty one they elected Zadoc to bee theyr King he laid the first foundation of the Turkish empire in Asia After 5. discents of them in the yeere one thousand foure hundred and eyght vvhen Godfrey of Bullaine vvith other Christan Princes made theyr holy expedition into Palestine the Christians in Armenia perceiuing that the Turkes were deuided and that they had murdered theyr last Emperor Belchâ—aior suddainly assailed them and draue them out of Persia enforcing them to keepe in the lesser Asia In the yeere of our Lorde one thousand three hundred Ottoman restored their Empire by his rare wit and fortune in martiall affaires he gaue names to the Emperors first appointed theyr king hee conquered Bithinia and Cappadocia and tooke many places lying vpon Mare ponticum and ruled 28. yeeres Orchanes his sonne sacked Prusia made â—t the head of his kingdome he was slayne by â—he Tartarians Amurath his sonne was the first that came out of Asia into Europe hee tooke Callipoâ—is Cherronesus Abydus Philippolis Adrianapolis Seruia and Bulgaria but entering into the vpper part of Misia hee was slayne in the 23. yeere of his Empire Baiazeth his brother
then other Angells Gregory He waxing proud against his Creatour lost his light and fairenes as he was worthy he got him a foule darke shape of Apostacy with him fell a multitude of Angells who by the permission of God change themselues into Angels of light to deceaue the world One wryteth pleasantly that hee is called Diabolus of Dia which in Greeke signifieth two and Boulos which is Morsus because he maketh but two bits of a man one of the body the other of the soule The euill Angell or spirit of Brutus appeared to him sitting in his tent whom he boldly asking what man or God hee was aunswered I am Brutus thy euill spirit and at Philippi I will meete thee agayne where hee dyed Plutarch Leuiathan tempteth with pride Mammon attempteth by auarice Asmodeus seduceth by leachery Beelzebub inciteth to enuy Baall Berith prouoketh to ire Belphegor moueth to gluttony Astorath perswadeth to sloth Of Hell Hell hath likewise diuers names Infernus Barathrum Tartarus Orcus c from the which there is no redemption PLuto the Sonne of Saturne and Ops is of the Poets faigned to bee the GOD of hell and riches hee vvas called Februus for certayne sacrifices for the dead offered to him in sted of a Scepter he hath in his hands keyes for that there is no returne from hell Proserpina the daughter of Ceres as shee was gathering flowers was stolne away by Pluto afterward called the Queene of hel and the dead Apollodorus The three Iudges in hell were Minos Aeacus and Rhadamanthus The three destinies Chotho Lachesis and Atropos were faigned to be the daughters of Iupiter Themis The furies of hell were called Eumenides Erimies with which the guilty consciences of men were tormented There are foure floods in hel Acheron Stix Cocptus and Phlegeton whose Ferriman was Charon and the Porter of hell it selfe three headed Cerberus The Elizian fieldes were faigned to be the place where the soules of the blessed remayned and the flood Laeche or of forgetfulnes where who so did drinke forgot whatsoeuer before they remembred FINIS A Table of all the speciall matters contained in this booke A. ABstinance vide temperance Accusation vide slaunder Adultery vide leachery Angels 4.37 Age 54 59. Arts 69.93 Armes 93 134.221 Arrogancy 112. vide pride Antiquities 147. Astronomy 151. Agriculture 234. Arithmatique 153. Astrology 156. Aristocratia 164. Archbishops of Rome 185. Apparell 93 43. Apparitions vide visions Ambition 189 vide pride Aduersities vide pouerty Auarice 45 vide couetousnes Authority 163. Anger vide wrath Auncestors 240. Aboundance 256. B. BEauty 75 29 Benefits 44 vide liberality Banishment 108 120 152. Bishops of Rome 185. Blessednes vide felicity Blasphemy 12. Blessing 107. Boasting vid. pride Bounty vide liberality Bookes 243. C. CHastity 78. Christ 1 106.139 Children 111 34. Captaines 49. Chiualry 151. Cardinals 156. Circles 6. Care vide sorrow Cruelty vide wrath Courage vide fortitude Clemency 41. Continency vide temperance chastity Content 29. Couetousnes 253 12. Constancy 63. Country 87. Common-wealth 87.148 Cruelty 12. Curiosity 2. Comaedians 93. Craft 120. Cosenage 120. Contemplation 232 139. Counsaile vide prudence Counsailours 147. Cursing 107. Colonies 148. Coronations 79. Confessours 190. Clergy 213. Curtesie vide clemency Cowardize vide feare D. DEath 237 30 33 154. Detraction 73 vide slander Delectation vide pleasure Dicing 93 155. Diligence 60 27. Dauncing 96 103. Desperation 266.117 Deuill 268.122 Deceite vide lying Dissimulation 13 120. Destinies 137 220. Dreames vide visions Diuination vide prophecie Democratia 164. Deuotion 189. Desire vide couetousnes Delight vide pleasure Drunkennes 83 vide gluttony Duarchie 164. E. EDucation 54. Earth 136. Elements 137. Ease vide sloth Eloquence 74 225. Enuy 246 41 73. Emulation 73 Empyre 164 172 Emperours 166 Electors 7 174 Empire of Turks 182 Equity vide Iustice Eruditory 39 Exercise vide labour F. FAme 221. Fortune 212 25. Faith 80. Fashions vide apparrell 140 Flatery 128. Felicity 219 131. Feare 124 23. Fortitude 33 Forgetfulnes vide memory Fooles 140. Faelix hownds 216. Furies vide hell 225. Friendship 66 21. Friends 48. G. GOD 1 13 14 51 111 149 Geometry 37 153. Gifts vide liberality Games 91. Gaming 93. Greefe vide sorrow Gods 141. Goddesses ibid. Grace 151. Gardens 234. Grammer 154. Gamsters hall 209. Gold 219. Gentlenes 245. Glory 223. Generall in warre vide warre Gluttony 258. H. HEauen 4 138. Hierarchies 4. Hemispheare 6. Hospitality 45. Honour 17 223. Humility 44 vide clemency Hope 56. History 113 151. Hipocrisie 120. Hell 269.141 Holy fire 146. Homage 151. Husbandry 152. Hawking 153. Happines vide felicity Hate vide enuy I. IEsus 1 3 22. Iustice 19 11 18 234. Iudges ibid. Imagination 37 Iealousie 73 Idolatry 120 144. Ignorance vide learning Iniury 217. Idlenes vide sloth Interest 239. Iniustice 120. Infamy vide fame Industry vide diligence Ingratitude 226. K. KIngs 11 162 11. Kingdome 163. Knowledge vide learning Knight 231. L. LAwes vide Iustice Learning 131 28.39.151 Labour vide diligence Lying 120 Lawyers 147 Liberality 12.41 Loue 69 Longing 104 Lechery 262. Lust ibid. M. MAN 1 25.138 Mariage 106.31 Magnanimity vide fortitude Memory 56.223 Mercy 15. vide clemency Money 152.240 Maiesty 161 Muses 87 Musicke 96.150 Monarchy 164 Monarchs 164 Magick 202 Martyrs 185 Murder vide wrath Melancholly 233 N. NAmes 229.137 151.238 Nature 93.226 Nauigation 153 Necessity 14.217 Necromancy 151 Negligence vide sloth Nobility vide fame O. OAths vide faith 124 Old age 60 Oracle 27.82.88.217 Orators 94 Opinion 136 Ostracisme 236. P. PAtience 51.161 Parents 111.34 Palingenesia 38 Philanthropia 41 Philosophy 30 Philosophers 40.131 236.140 Phisicke 243 Phisitions 33 Pitty 41 Perseuerance 63 Periury vide faith Pleasure 90 131 136 Perturbations 117 Planets 5 6 7 68 Pollicy vide prudence 218. Pouerty 235 Poore 47 49 Parasites vide flattery Peregrination 138 Poets 149 155 Prayer 13 233 Prudence 24 Prodigality 240 45. Promises 80 124. Purgatory 39 Prophecy 156.150 Peace 151 Pastorall Poems 152 Priests 156 Popes 185 157 Problemes 165 Pride 242 Persecution 250. Q. QValities 137 229 Questions 118.151 Quarrellers 139 Quietnes 139 217 R. REason 30 37 84 125 Religion 10 2 189 Riches 46 vid. fortune couetousnes Reuerency 117 Repentance vide sorrow Riddles 165 Remembrance vide memory Rulers vide maiesty S. SAints 39 Sadnes 117 Secrecy 65 vide silence Sences 40.28 84 Soule 37 137 Sicknes 29 Schoolemaisters 55 Schollers 57 Sciences 69 134 Silence 84. Sinne 102 136. Satyres 151 Seruants 227 Slaunder 125 Solitarines vide contemplation Sorrow 117 Starres 6 7 8 9· Souldiers 30.40 218 Subiects 4145 226 Suspition 73 South-saying vide prophecy T. TEmperance 28 78 Timocratia 164 Thanksgiuing 13 41 Time 51.136 Tongue 64.84.111.246 Theologe 156 Treasure vide couetousnes 113 Truth 2.120 Treason 228 Turks 182 Turkish monarchy 182.81 Tiranny vide wrath Tyrants 40.65 90. V. VIctory 92.218 Vertue 17. Visions 156 Vowes vide faith Vnderstanding 37.84 Vsury 239 VV. WIsedome 24. vide prudence 138. VVisemen 26.28 VVine 30. vide gluttony VVit 56.37 VVorld 10.137.139 VVomen 101 36.134.244 VVife 73.84.118 VViddowes 105. VVarre 217. VVrath 249. Y. YOuth 54.96 Yeare 153. Z. ZElotypia 73. Zodiacke 6 151. FINIS Faults escaped in the Printing IN fol. 71 reade Ouid dyed in persecution In fol. 82. for King of S. Paul reade Earle In fol. 198. for Posphory reade Porphory In fol 197. for denied deuised In fol. 241. for righteousnes riotousnes In fol. 258. for opirations opilations In fol. 263. for Reginum Regium In fol. 268. for monite moniti In fol. 269. for Chotho Clotho In fol. for 269. Erimies Erinnies In fol. 269 for Cocptus Cocytus In fol. 269 for Laeche reade Laethe