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A92757 Scrinia sacra; secrets of empire, in letters of illustrious persons. A supplement of the Cabala. In which business of the same quality and grandeur is contained: with many famous passages of the late reigns of K. Henry 8. Q. Elizabeth, K. James, and K. Charls.; Cábala. Part 2. Bedell, Gabriel, d. 1668.; Collins, Thomas, fl. 1650-1682. 1654 (1654) Wing S2110; Thomason E228_2; ESTC R8769 210,018 264

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end of his desires was only to attaine to be old and without doubt as it is a great advantage to be the Grand-child of an usurper so there is not a more miserable condition then to have been a King and now to be no more but the sub●ect or tragedy to playes Let men then as much as they please praise the designes of this man and his good intention I for my part find nothing so easie as to fly and lose and posterity shall put him rather in the number of theeves that have been punished then of conquerours which have triumphed upon the earth Since it is true that the persecution ceases in England and that the King wearieth himself with giving us Martyrs it may be that within a short time he will altogether set soules at liberty that st●l makes one step to his mother Church As for my part I despaire not of this great conversion that all honest men will with salt tears desire this from heaven knowing to the contrary that he hath a reasonable spirit and may be perswaded upon a thing that he determined on I assure my selfe that he studies every day the truth of the instructions the great Cardinall Peron left him See King James his Remonstrance against Cardi Peron and that that w ll be the strongest in his Kingdomes assoon as his Conscience authority better reestablished then his His predecessors knew not ●ow to reigne in regard of him no not she that plaid with so many heads and who was more happy then needful for the Christian Common-wealth It is certain that heretofore England believed in God but this day it only believes in its Prince and Religion makes but a part of the obedience yeilded unto him in so much that if he would but set in the place of all the points of Faith all the fables of Poesie he should find in his subjects complying enough to bring them to his will and perswade himself that he may make all things just that he does and all things culpaple that he condemns his Authority came not so far at the first stroake and there must be time to make men lose * The way for Romish Conversion reason but at this time when all sp rits are vanquished and that the great beliefe that he hath given of his judgment takes away the liberty of theirs they can imagine nothing above the wisdome of th● King and without medling with any thing that passes between God and him they believe that if he command them to tread under foot all the Holy things and to violate all the Lawes all that was but for the safety of their Consciences But it is to be believed that this Divine providence which conducts things to their ends by means which in apparance are contrary will use the blood●nesse of this people to procure their salvation and cause them to come again into the Church by the same doore they went out of it And since the hearts of Kings are in the hands of God there wants nothing but a good motion sent unto him to build againe the Altars which he hath beaten downe and at one clap to turne to the true Religion the soules of three Kingdomes A while agoe he sent a Gentleman expresly to this Court that it might not be contrary with the Marriage which he treated with Spaine and to endeavour to make the Romans think well of it and that one of these daies it may be he will call his Holinesse and the sacred Colledge of Cardinals but hitherto these are terms of a tongue unknowne to him Furthermore in this Country we imagine that there will be no lack of warrs till Rochel be reduced to extremity It is very true that the forces which the King hath left before it are not great but for how many men think you they count the Captaine into whose bands he hath put them It is not permitted to judg of that which he will doe by the ordinary course of the things of this world his actions cannot be drawn into example and though he be infinitely wise notwithstanding it is certaine that in what he undertakes it alwaies appears somewhat greater then mans wisdome Yet truly my Lord after having considered the motion of the Stars which are so just the order of the seasons which are so governed the beauties of nature which are so divers I find in the end that there is nothing in the world where God sheweth himself so admirable as in the guiding of the life of my Lord your Father But to the purpose behold this that I added yesterday to the great discourse which I made by your Commandment and which you much praised the first time Monsr. Balsac to the King Louis SIR The late King your father hath not done more and neverthelesse not to speak of the Actions of his life your Majesty knowes that his last thoughts made all the Kings of the earth to tremble and his memorie untill this day is reverenced to the uttermost ends of the world Notwithstanding Sir be it that you are come in a better time then he be it that God hath destinated your Majesty for higher things the glory which you have gotten at the going out of your infancy is not lesse then that which that great Prince deserved when he was was growne old in Armes and in affaires as he so you make your selfe redoubted without tyranny as he so you governe your people But I am constrained to avow that your Majesty must needs yeild to him in one thing which is that you have not yet begot a Sonne that resembles you But certainly Sir wee cannot any longer time have this advantage over you All Europe requires Princes and princesses of you and it is certaine that the world ought not to end but when your race shall faile if you will then that the beauty of the things we see passeto another age If you wil that the publick tranquillity have an assured foundation and that your victories may be eternal you must talke no more of working powerfully nor of doing greate Acts of State but with the Queen Mon r Toyrax to the Duke of Buckingham MY Lord your curtesie● are sufficiently known to all the world and you place them with so much judgment that those only may hope after them that make themselves worthy by their actions Now I know no action so worthy of that merit as for a man to imploy himself if in the defence of this place he vanquish not all difficulties so that no despair of succor nor fear of rigor in case of extreamity can ever make me quit a design so generous as also I shall esteeme my self unworthy of any your favours if in this action I omit the least point of my duty the issue whereof cannot be but honourable and by how much you adde to this glory by your valour and carriage by so much I am more bound to remaine during my life your Lordships humble and most
Indeavours to appease the Bohemian tumults 113 Offers Conditions to the Emperour on the behalfe of the Palatine 114. his Propositions to the Palatine 143 144. acknowledged Protectour of the Germane Protestants 149. his directions concerning Preachers 183. makes Romano Martyrs 199 Janin President of the Parliament of Paris 195 Infantasque Duke 98 Inquisition of Spaine 97 Instructions to Sir John Perot Deputy of Ireland 15 16 By King Charles for the Vniversity of Cambridg 227 Ireland in what condition in Sir John Perots time 16 17 18 In the beginning of King Charles 235 236 237 238 239 Irish delight in change 17. barbarous 46. murder theft c. legall with them 51. renegadoes in Spaine 100 101 Isabella Clara Eugenia Infanta of Spain 127 128 Isabella Infanta of Savoy 243 Isidore Spanish Saint 125 126 Italians dangerous to France 195 196 Justinian made Lawes concerning the Clergy 5 K Kings no man above them 6. like the Sun 36. of France and Spaine 198 L Lady of Antiochia 125 Lawes of England most jealous for the safety of her Kings 85 Leicester Earle out of favour turns religious 31 Lecturers dangerous 186 Lerma Duke in the life of Phil. the third moves the Spanish Match 117 c. 121 Lincoln Bishop Lord Keeper 190 Lisle Viscount after Earle of Leicester governour of Vlushing c. 93 Loanes denyed the King 182 London sometime the chamber of her Kings 81 Louis the thirteenth in his minority 123 c. enters Rochel 203. see Urbane Pope Louvre of France the prison of her King 194 Low Countries 149 Luenza Don John 126 M Mac Frogh Phelim 237 Magick 75 Magog a renegado Irishman guilty of thirteen murders 101 Manchester Earle 225 Manheim besieged 127 Mansfield Count 116 131 Maried men seven yeares older the first day 71 Mantua Duke 204 234. defended by the French and Venetians 239 Maria Donna Infanta of Spaine 126 133 134. deserved well of the Prince of Wales 140 Gives over learning English 151 Match with France 117 118. with Spaine 117 118 119 120 121 122 123. never intended by the Spaniards 133 Mathews Sir Toby 67 May Sir Humphrey 226 Merchants in Spaine see Spaniards Merit is worthier them fame 47 Monmorencie Duke 195 Monpensier Duke 36 Montauban in rebellion 204 Monteri Spanish Embassadour 210 Mountjoye Lord after Earle of Devon 35 36 Munster in Ireland marked for the Spanish invasions 17 N Nevers Duke see Mantua Duke Newburgh Duke 147 Norfolk Duke sues to the Queen for his life 11 Norris Sir Thomas 17. Sir John 42. Sir Francis 89 Northumberland Earl 58 59 Nottingham Countess 95 O Oath of Supremacy why urged 39 Odonnel 44 Ognate Spanish Embassadour at Rome 240 Oleron Iland 203 Olivarez Conde 130 131 139 Contrives to compose the Palatine differences without the Match 135 Order submitting the Town of Cambridge to the Vniversity 223 See Charles King Ordination of Priests c. how to be 187 Ormond Earl 42 44 45 Ossuna Duke 125 126 P Palatinate a motive of the Spanish match 129 134. Without which the Kings of England will do nothing 136 138 141 143 151. Dismembred 147 Parliaments tumultuous 229 230 Pastrana Duke 142 Patent for the Admiralty of Ireland 90 Perez Don Antonio Secretary to Philip the Second of Spain 100 Perrot Sir John Deputy of Ireland 13. His care of that Kingdome 17 Philip the Second of Spain transplants whole Families of the Portugese 51 Philip the Third of Spain upon his death-bed 125 c. Philips Sir Robert 155. Francis his brother ibid. Physick modern 75 Pius Quintus his Excommunication of the Queen because of the Rebellion in the North 39 Polander defeats the Turks 198 Pope not more holy then S. Peter 8 Tyranny of Popes 29 Powder plot 67 Pretence of conscience 38 Preachers Licences to preach 183 Directions for preaching 184 Presbytery as mischievous to private men as to Princes 41. See Puritans Priesthood how to be honoured 4 5 Princes to be obeyed and by whom ibid. by Christs Law 7. Supreme Heads 5. Driven out must not give their Vsurpers too long time to establish themselves 147 Privy Seal for transporting of Horse 217 Puritans in the time of Queen Elizabeth 40. Would bring Democracie into the Church promise impossible wonders of the Discipline 41. Fiery Rebellious contemn the Magistrate ibid. Feared not without cause by King James 193 Q Quadrivials 75 R Ranelagh in Ireland 237 Rawleigh Sir Walter 85 86 Ree Iland 203 Rich Baronness sister to Essex writes to the dishonour of the Queen and advantage of the Earl 32 Richardson Chief Justice of the Bench 228 Richer forced by Richlieu recants his opinions against the Papal Supremacy over Kings 196 Richlieu Cardinal greatly solicitous for the English Romane Catholicks 197 Rochel 200. in what condition at the surrender 202 203. Fifteen thousand dye of the famine ibid. Rohan Dutchess in Rochel during the siege 202. Duke 204 206 208 210 Romish Priests seduce the subjects from their obidience their practices against the Queens sacred person 39 40 Roman Catholick●● sue to King James at his entrance for toleration 82 83. great lovers of him the only good subjects witness the Mine then plotted 82 their Religion upon their own words 83 84 Russel Sir William 237 Ruthuen after Lord Ruthuen unhandsomely used by the Earl of Northumberland 106 107 S St. John Oliver against Taxes contrary to Magna Charta c. would not have Oathes violated in which the divine Majesty is invocated fearful of the Arch-Bishops Excommunication 160 Saxonie Elector 114 Scandal what 97 Scriptures how to be expounded 2 3 Seminaries blossom 39 in Ireland seditious appear in their habits 240 241 Serita Don John 125 Sin immortal to respect any of the English Church 101 Southampton Earl 58 Spaniards designe upon Ireland 17 spoil base Bologne 37. lose their Apostles 47. wrong and oppress the English Merchants 97 98 99 102 103. suits in Spain immortal ibid. give pensions to the Irish renegadoes 100 101. unreasonable in the businesse of the Match 127 137 146. swear and damn themselves yet never intended it 132 c. their unworthy sleights to make K James jealous of the Prince and others 152 153. oppose the rights and succession of the Duke of Nevers to Mantua and Montferrat 234 lose their silver Fleet poor 240 Spencer Edmund see Fairy Queen his worth and Learning 45 252 Spinola Marquess 198 199 Spiritualia how to be taken 5 6 Stanley Sir William 18 Superstition worse then Atheisme 160 Supreme Head the Kings Title 1 2 c. 39 T Tilly Count 131 Toirax Governor of the Fort in the I le of Ree 201 Toledo Cardinal 123 Toleration of Religion in Ireland necessary 52 Treason of the Papists in the clouds 40 cannot beget f●ir passions 86 Treaty with Tyrone 43 44. of Bruxels 127 128 Trimouille Duke 37 Turks against the Pander 198 Tyrone 43 44 101 V Valette Cardinal 197 Venetians side with the Mantouan 239 240 Villeroye Secretary of France 195 Urban the Eight encourages Louis the Thirteenth to fall upon the Hugonots 211 212. against the Spaniards 240 Usurpers exhalations 37 W Wallop Sir Henry has ill Offices done him to the Queen 19 Walsingham Sir Francis his reasons why the Queene sometimes restrains and punishes the Puritans 38 Warham Archbishop of Canterbury 98 Warrants of the Queen to the Lords of Ireland at the going over of Sir John Perot 14 15 Weston Sir Ridhard Chancellour of the Exchequer after L. Treasurer and Earl of Portland 128 Wilks Sir Thomas 36 37 Willoughby Lord 90 Winchester Bishop 189 Words are to be construed to make truth 8 Y Yelverton Sir Henry censured in the Starchamber 107 108 109 Ynoiosa Marquesse 152. his base carriage to King James 153 Z. Zunige Don Balthazar 109 112 c. 130 FINIS
Sir COnsidering in what estate we find the Treaty of marriage between Spain and Emgland and knowing certainly how the Ministers did understanding this business that treated it in the time of Philip the third who is now in heaven that their meaning was never to effect it but by enlarging the treaties and points of the said marriage to make use of the friendship of the King of Great Britain as well in the matter of Germany as those of Flanders and suspecting likewise that your Majesty is of the same opinion although the demonstrations do not shew so joining to those suspitions that it is certain that the Infanta Donna Maria is resolved to put her self into the Monastery the same day that your Majesty shall press her to make the marriage I have thought fit to present to your Majesty that which my good zeal hath afforded me in this occasion thinking it a good time to acquaint your Majesty withal to the end you may resolve of that which you shall find most convenient with the advice of those Ministers that you shall think fit The King of Great Britain doth find himself at this time equally in the two businesses the one is the marriage to the which he is moved by the conveniences which he finds in your Majesties friendship with making an agreement with those Catholiques that he thinks are secretly in his Kingdom and by this to assure himself of them as likewise to marry his son to one of the house of Austria knowing that the Infanta Donna Maria is the best born Lady in the world Th' other businesse is the restitution of the Palatinate in which he is yet more ingaged For besides that his reputation is at stake there is added the love and interest of his Grandchildren sons of his onely daughter So that both by the law of Nature and reason of State he ought to put them before whatsoever conveniences might follow by dissembling what they suffer I do not dispute whether the King of Great Britainy be governed in this business of the Palatinate by Art or friendship I think a man may say he hath used both but as a thing not precisely necessary to this discourse I omit it I hold it for a maxime that these two Ingagements in which he finds himself are unseparable for although the marriage be made we must fail in that which in any way of understanding is most necessary which is the restitution of the Palatinate This being supposed having made the marriage in the form as it is treated your Majesty may find your self together with the King of Great Brirain engaged in a war against the Emperour and the Catholique league so that your Majesty shall be forced to delare your self with your Arms against the Emperour and the Catholique league a thing which to hear will offend your Majesties godly ears or declaring your self for the Emperour and the Catholique league as certainly you will your Majesty will find your self ingaged in a war against the King of England and your sister married with his son with the which all whatsoever conveniences that was thought upon with this marriage do cease if your Majesty shall shew your self Newtrall as it may be some will expound The first will cause very great scandall and with just reason since in matters of lesse opposition then of Catholiques against Heretiques the Armes of this Crown hath taken the godly against the contrary part And at this time the French men have taken part with the Hollanders against your Majesty your piety hath been such that you have sent your Arms against the Rebels of that Crown leaving all the great considerations of State only because those men are enemies of the faith and the Church It wil oblige your Majesty and good occasion to those of the League to make use of the King of France and other Catholique Princes ill affected to this Crown for it will be a thing necessary for them to do so and those even against their own Religion will foment and assist the Heret●ques for hatred to us without doubt they will follow the contrary part onely to leave your Majesty with that blemish that never hath befaln any King of these Dominions By the second the King of England will remain offended and disobliged seeing that neither interesses nor hopes do follow the Allyance with this Crown as likewise the pretext of particular resentment for having suffered his daughter and grand-children to be ruined for respect of the said Allyance The Emperour though he be well-affected and obliged to us in making the translation at this time as businesses now stand the Duke of Bavaria being now possessed of all the Dominions although he would dispose all according to our conveniences yet it will not be in his power to do it as you and every body may see And the memoriall that the Emperours Ambassador gave your Majesty yesterday makes it certain since in the List of the Souldiers that every on of the League is to pay he shews your Majesty that Bavier for himself alone will pay more then all the rest joyned together the which doth shew his power and his intention which is not to accommodate matters but to keep to himself the superiority of all in this broken time The Emperour is now in the Dyet and the translation is to be made in it The opposition in this estate is by conserving the means for conference which your Majesties Ministers will do with their capacities zeal and wisdom and it is certain they wil all have enough to do for the difficulty consists to find a way to make the present estate of affairs straight again which with lingring as it is said both the power and time will be lost I suppose that the Emperour as your Majesty knows by his Ambassador desires to marry his daughter with the King of Englands son I doubt not but he will be likewise glad to marry his second daughter with the Palatines son Then I propound that these two marriages be made and that they be set on foot presently giving the King of England full satisfaction in all his propositions for the more strict union and correspondency that he may agree to it I hold for certain that all the conveniences that would have followed the allyance with us wil be as full in this it doth accommodate the matter of the Palatinate and the succession of his grand-children with his honor without drawing a sword or wasting treasure After I would reduce the Prince Elector that was an enemy to the obedience of the Church by breeding his sons in the Emperours Court with Catholique Doctrine The business is great the difficulty greater then perchance have been in any other case I have found my self obliged to represent to your Majesty and to shew if you please to command me what I think fit for the disposing of the things and of the great Ministers that your Majesty hath I hope with the particular notice of these
and honest endeavours More we will not write of this subject but have dispatched this Gentleman to visit both your Lord and condole with you in the true sense of your love and to pray you that the world may see that what time cureth in weak minds that discretion and moderation may help in you in this accident where there is so opportune occasion to demonstrate true patience and true moderation Thomas Duke of Norfolk to Queen Elizabeth O Most dear and dread Soveraign and Lady Queen and most gracious Mistress when I consider with my self how far I have transgressed my duty to your most gracious Majesty I dare not now presume to look up or hope for your gracious favour I confess my self so far unworthy thereof but again when I look into your Highness manifold mercifull and most pitifull nature of which so many have so abundantly tasted of since your Majesties most prosperous reign I am emboldened with penitent and sorrowfull heart to make my trembling hand to offer unto your Highness my most ruful lowly submission having none other means to ease my oppressed mind I am for my sins and disobedience to ask pardon that is of Almighty God and of your most excellent Majesty the first I have done to Almighty God and so I by the grace of him will continue with a new heart and full mind of amendment not doubting but asking mercy to receive it according to the Scripture he that knocketh at the door shall have it opened unto him Now do I prostrate my self at your Highness most gracious feet my poor children and all that I have hoping more in your Majesties most gracious clemency then in any of mine unadvised deserts I seek to excuse my self no way but wholly submit my self to what shall please your most mercifull heart like a most gracious Queen to a man that hath been astray who finding mercy hath afterwards with bad service oftentimes redoubled his former folly O most noble Queen it is in your most gracious power to make of my wretched mould what it pleaseth you my faith and religion reserved to my Saviour my body being already to your Highness subject and imprisoned for my most just desert I dedicate my mind and heart to be hereafter as it shall please your Majesty to direct it I do not seek favour at your Majesties hands in respect of my former good service I confess undutifulness hath now blotted the same out neither dare I remmeber which heretofore was my greatest comfort because I deserve not that honor which was that it hath pleased your Highness to account me indeed your unworthy kinsman Wo wretch that day when I entred into that matter which hath made such alteration of your Majesties most gracious favour unto me and hath heaped upon my self these intolerable troubles O unworthy that I am that in all the days of my life counting upon nothing but a quiet life I take God to witness whatsoever some have judged the contrary of me I was so unhappy to give ear to that which hath done and ever was like to bring me to the contrary A Defiance sent by the Grand Seigniour to Maximilian the second BY the sufferance of the great God We Solyman God in earth great and high Emperour of all the world Patron and Distributer of all Christians We send and declare unto thee Maximilian all wrath and ill fortune and infidelity and to all thy Princes subjects and helpers We give it known unto thee That We by the sufferance of the great God named the Perpetuall and Universall God in earth most mighty Emperour Soldan in Babylon Lord of Armenia the most mightiest in Persipolis and Numidia the great helper of God Prince from the Rode of Barbary unto the mountains of Achaia King of Kings from the Meridian to the Septentrian of the earth from the rising place of the Sun to the setting of it the first and chiefest placed in the Paradise of Mahomet the destroyer of all Christendom and of all Christians and that do profess Christianity the keeper and defender of the Sepulcher of thy God crucified the onely victorious and triumphant Lord of all the world and of all Circuits and Provinces thereof Thou Maximilian which writest thy selfe King of our Kingdom of Hungary which is under our Crown and obeysance We will visit thee for that cause and also perswade thee that with our strength and force of thirteen Kingdoms with might and strength to the number of one hundred thousand as well Horsemen as Footmen prepared for war with all the power and strength of Turkish munition and with such power as thou nor none of thy servants have seen heard or had knowledge of even before thy chief Citie Vienna and the Countrey thereabouts We Solyman God on earth against thee with all thy assisters and helpers with our Warlike strength do pronounce protest your uttermost destruction and depopulation as we can by all means possible devise it And this we we will signifie unto thee to the which thou and thy miserable people may prepare your selves With us it is determined with our men appointed thee and all thy German Kingdoms and Provinces altogether to spoyl This misery we have consented unto against thee and thy Princes and have thou no doubt but we will come Dated in the City of Constantinople out of the which we did expulse your predecessors their wives children and friends and made them most miserable slaves and captives the year of our reign fourty seven Sir John Perrots Commission for Lord Deputy of Ireland ELizabetha Dei gratia c. omnibus ad quos presentes literae pervenerint salut Sciatis quod nos certis urgentibus causis considerationibus nos specialiter movendis de provida circumspectione industria praedilecti fidelis nobis Johannis Perrot milit plenius confidentes de advisamento Concilii nostri assignavimus fecimus ordinavimus constituimus deputavimus per praesentes assignavimus c. eundem Johannem Perrot milit Deputat nostrum Generalem Regni nostri Hiberniae habend tenend gaudend exercend occupand officium praedict eidem Johanni Perrot milit durante beneplacito nostro dantes concedentes eidem Deputat nostro Generali plenam tenore praesentium potestatem ad pacem nostram ac ad leges consuetudines regni nostri praedict custodiend custodirifaciend ad omnes singulas leges nostras c. The whole Contents of the Commission for the Lord Deputy TO conserve the peace to punish offenders to make Orders and Proclamations to receive offenders to grace to give pardons and impose fines to levy forces to fight and make peace to dispose Rebels lands to pardon all treasons saving touching the Queens person and counterfeiting of coyn to give offices saving the Chancellor Treasurer two chief Justices chief Baron and Master of the Rolls to dispose of Ecclesiasticall livings except Archbishops and Bishops to receive homage and the oath to make
Lordships Arguments or else forsake mine own just defence wil force mine aking head to do me service for an hour I must first deny my discontentment which was forced to be an humorous discontent and in that it was unseasonable or is so long continuing your Lordship should rather condole with me then expostulate naturall seasons are expected here below but violent and unreasonable storms come from above There is no tempest to the passionate of a Prince nor yet at any time so unseasonable as when it lighteth on those that might expect an harvest of their carefull and painfull labours He that is once wounded must needs feel smart till his hurt be cured or the part hurt become sensless But cure I expect none her Majesties heart being obdurate and be without sense I cannot being of flesh and blood But you may say I may aim at the end I do more then aim for I see an end of all my fortunes I have set an end to all my desires In this course do I any thing for mine enemies when I was present I found them absolute and therefore I had rather they should triumph alone then have me attendant upon their Chariots Or do I l●●ve my friends When I was a Courtier I could sell them no fruit of my love and now that I am an Hermit they shall bear no envi● for their love to me Or do I forsake my self because I do not enjoy my self Or do I overthrow my fortunes because I build not a fortune of paper-walls which every puff of wind bloweth down Or do I ruinate mine honor because I leave following the pursuit or wearing the false mark or the shadow of honor Do I give courage or comfort to the enemies because I neglect my self to encounter them or because I keep my heart from business though I cannot keep my fortune from declining No no I give every one of those considerations his due right and the more I weigh them the more I find my self justified from offending in any of them As for the two last objections that I forsake my Countrey when it hath most need of me and fail in that indissoluble duty which I owe to my Soveraign I answer That if my Countrey had at this time any need of my publick service her Majesty that governeth it would not have driven me to a private life I am tied to my Countrey by two bonds one publick to discharge carefully and industriously that trust which is committed to me the other private to sacrifice for it my life and carkasse which hath been nourished in it Of the first I am free being dismissed by her Majesty Of the other nothing can free me but death and therefore no occasion of performance shall sooner offer it self but I will meet it halfe way The indissoluble duty I owe unto her Majesty the service of an Earle and of Marshall of England and I have been content to do her the service of a Clerk but I can never serve her as a villain or a slave But you say I must give way to time So I do for now that I see the storm come I have put my self into harbour Seneca saith we must give way to Fortune I know that Fortune is both blind and strong and therefore I go as far as I can out of the way You say the remedy is not to strive I neither strive nor seek for remedy But you say I must yeild and submit I can neither yeild my self to be guilty nor this my imprisonment lately laid upon me to be just I ow so much to the Author of Truth as I can never yeild Truth to be Falshood nor Falshood to be Truth Have I given cause you ask and yet take a scandall No I gave no cause to take up so much as Fimbria his complaint for I did totum telum corpore accipere I patiently bear and sensibly feel all that I then received when this scandall was given me Nay when the vilest of all indignities are done unto me doth religion enforce me to sue Doth God require it Is it impiety not to do it Why cannot Princes erre Cannot subjects receive wrong Is an earthly power infinite Pardon me pardon me my Lord I can never subscribe to these principles Let Solomons fool laugh when he is stricken let those that mean to make their profit of Princes shew to have no sense of Princes injuries let them acknowledge an infinite absoluteness on earth that do not believe an absolute infiniteness in heaven As for me I have received wrong I feel it my cause is good I know it and whatsoever comes all the powers on earth can never shew more strength or constancy in oppressing then I can shew in suffering whatsoever can or shall be imposed upon me Your Lordship in the beginning of your Letter makes me a Player and your self a looker on and me a player of my own game so you may see more then I but give me leave to tell you that since you do but see and I do suffer I must of necessity feel more then you I must crave your Lordships patience to give him that hath a crabbed fortune leave to use a crooked stile But whatsoever my stile is there is no heart more humble nor more affected towards your Lordship then that of Your Lordships poor friend ESSEX Two Letters framed one as from Mr. Anthony Bacon to the Earl of Essex the other as the Earls answer My singular good Lord THis standing at a stay doth make me in my love towards your Lordship jealous lest you do somwhat or omit somwhat that amounteth to a new error For I suppose that of all former matters there is a full expiation wherein for any thing which your Lordship doth I for my part who am remote cannot cast or devise wherein my error should be except in one point which I dare not censure nor disswade which is that as the Prophet saith in this affliction you look up ad manum percutientem and so make your peace with God And yet I have heard it noted that my Lord of Leicester who could never get to be taken for a Saint yet in the Queens disfavour waxed seeming religious Which may be thought by some and used by others as a case resembling yours if men do not see or will not see the difference between your two dispositions But to be plain with your Lordship my fear rather is because I hear how some of your good and wise friends not unpractised in the Court and supposing themselves not to be unseen in that deep and unscrutable Center of the Court which is her Majesties mind do not only toll the bell but even ring out peals as if your fortune were dead and buried and as if there were no possibility of recovering her Majesties favour and as if the best of your condition were to live a private and retired life out of want out of peril and out of manifest disgrace And so
assistance or no. But the Duke of Bovillon hearing inckling of it made more haste and hath been with the King and doth return forthwith to him as soon as he hath been at the marriage of the Lady Tremoville Your Lordship knows the circumstances of my journey are not such as can afford me any means to judge but this your Lordship may assure that by that time I have spoken to the King things will break out one way other so far as it will appear whether it be worth the tarrying to treat or no after once the King has been dealt with to which I will address my self with all speed and not tarry for the States who may be come to Paris by that time I do return for I believe they will be content to treat any where I shall have a miss of Sir Thomas Wilks were it not we were well instructed and surely he was grown very heavy of late and dull If I should stay here to attend his recovery it would comsume me to no purpose I have written a Letter to the Queen of some such gathering as I have gotten and of the speeches between me and the President because her Majesty may not be offended that I write not particularly to her selfe of something Although the Spaniards from Callis have spoyled Base-Bologne yet it is not holden here that the Cardinall will sit down before any Town speedily for he will not be able Neverthelesse the Constable is come into Picardy to give stay to the Province if that be the fruit of the Treaty we shall have less need to disswade the King I much fear Sir Tho. Wilks to be in a Lethargie Since your Lordships Letter of Feb. 15. which found me at Dover a little before my imbarking the wind hath not served to bring me any Letter out of England The Lord of heaven send me tidings of your Lordships health for whom I will daily pray I received also a Letter from the Earl of Essex of the 16. and did imbark the 17. I humbly take my leave and rest Feb. 26. 1507. Your Lordships humble and obedient Son RO. CECIL Sir Francis Walsingham Secretary to Monsieur Critoy Secretary of France SIR WHereas you desire to be advertised touching the proceedings here in Ecclesiastical causes because you seem to note in them some inconstancie and variation as if we somtimes inclined to one side somtimes to another and as if that clemencie and lenity were not used of late that was used in the beginning all which you impute to your own superficial understanding of the affairs of this State having notwithstanding her Majesties doing in singular reverence as the real pledges which she hath given unto the world of her sincerity in Religion and of her wisdom in Government well meriteth I am glad of this occasion to impart that little I know in that matter to you both for your own satisfaction and to the end you may make use thereof towards any that shall not be so modestly and so reasonably minded as you are I find therefore her Majesties proceedings to have been grounded upon two principles 1. The one That consciences are not to forced but to be won and reduced by the force of truth with the aid of time and the use of all good means of instruction and perswasion 2. The other That the Causes of Conscience wherein they exceed their bounds and grow to be matter of faction lose their nature and that Soveraign Prince ought distinctly to punish the practice in contempt though coloured with the pretence of Conscience and Religion According to these principles her Majesty at her coming to the Crown utterly disliking the tyranny of Rome which had used by terror and rigor to settle commandments of mens faiths and consciences though as a Prince of great wisdom and magnanimity she suffered but the exercise of one Religion yet her proceedings towards the Papists was with great lenity expecting the good effects which time might work in them And therefore her Majesty revived not the Laws made in the 28. and 35. of her Fathers reign whereby the Oath of Supremacie might have been offered at the Kings pleasure to any Subject though he kept his conscience never so modestly to himself and the refusal to take the same oath without further circumstance was made Treason But contrariwise her Majesty not liking to make windows into mens hearts secret thoughts except the abundance of them did overflow into overt and express acts or affirmations tempered her Laws so as it restraineth every manifest disobedience in impugning and impeaching advisedly and maliciously her Majesties supreme power maintaining and extolling a foraign jurisdiction And as for the Oath it was altered by her Majesty into a more gratefull form the hardness of the name and appellation of Supreme Head was removed and the penalty of the refusal thereof turned only into disablement to take any promotion or to exercise any charge and yet with liberty of being reinvested therein if any man should accept thereof during his life But after when Pius Quintus had excommunicated her Majesty and the Bulls of Excommunication were published in London whereby her Majesty was in a sort proscribed and that thereupon as upon a principal motive or preparative followed the Rebellion in the North yet because the ill humours of the Realm were by that Rebellion partly purged and that she feared at that time no foreign invasion and much less the attempt of any within the Realm not backed by some potent succour from without she contented herself to make a Law against that special case of bringing and publishing of any Bulls or the like Instruments whereunto was added a prohibition upon pain not of treason but of an inferior degree of punishment against the bringing in of Agnus Dei hallowed bread and such other merchandise of Rome as are well known not to be any essential part of the Romish religion but only to be used in practise as Love-tokens to inchant the peoples affections from their allegiance to their natural Soveraign In all other points her Majesty continued her former lenity but when about the 20. year of her reign she had discovered in the King of Spain an intention to invade her Dominions and that a principal point of the plot was to prepare a party within the Realm that might adhere to the Foreigner and that the Seminaries began to blossom and to send forth daily Priests and professed men who should by vow taken at Shrift reconcile her Subjects from their obedience yea bind many of them to attempt against her Majesties sacred person and that by the poyson which they spread the humours of most Papists were altered and that they were no more Papists in conscience and of softness but Papists in faction then were there new Laws made for the punishment of such as should submit themselves to such reconcilements or renunciations of obedience And because it was a Treason carried in the clouds and in
upon this action is the taking away the reputation from the contrary side by cutting off the opinion and expectation of foreign succours to which purpose this enterprise of Algiers if it hold according to the advertisement and if be not wrapped up in the period of this Summer seemeth to be an opportunity Coelitus demissa And to the same purpose nothing can be more fit then a Treaty or a shadow of Treaty of a Peace with Spain which methinks should be in our power to fasten at least rumore tenus to the deluding of as wise a people as the Irish Lastly for this point that the Antients called potestas facta redeundi ad sanitatem and which is but a mockery when the Enemy is strong or proud but effectual in his declination that is a liberal Proclamation of grace and pardon to such as shall submit and come in within a time prefixed and of some further reward to such as shall bring others in that our sword may be sharpned against anothers as a matter of good experience and now I think will come in time And per case though I wish the exclusions of such a Pardon exceeding few yet it will not be safe to continue some of them in their strength but to translate them and their generation into England and give them recompence and satisfaction here for their possessions there as the King of Spain did by divers families of Portugal The effecting of all the which fall within the points aforesaid and likewise those which fall within the divisions following Nothing can be in priority either of time or matter precedent to the sending of some Commission of the continuance ad res inspiciendas componendas For it must be a very significant demonstration of her Majesties care of that Kingdom a credence to any that shall come in and submit a bridle to any that have their fortunes there and shall apply their propositions to private ends and an evidence of her Majesties politique courses without neglect or respiration and it hath been the wisdome of the best examples of Government Towards the recovery of hearts of the people there be but three things in natura rerum 1. Religion 2. Justice and Protection 3. Obligation and reward For Religion to speak first of Piety and then of Policie All Divines do agree that if Consciences be to be inforced at all whereby they differ yet two things must precede their inforcement th' one means of information th' other time of operation Neither of which they have yet had Besides till they be more like reasonable men then they yet are their society were rather scandalous to true Religion then otherwise as pearl cast before swine For till they be cleansed from their blood incontinencie and theft and which are now not the lapses of particular persons but the very laws of the Nation they are incompatible with Religion formed with Policie There is no doubt but to wrestle with them now is directly opposite to their reclaim and cannot but continue their alienation of mind from this government Besides one of the principal pretences whereby the heads of the Rebellion have prevailed both with the people and the Foreigner hath been the defence of the Catholique religion and it is that likewise hath made the Foreigner reciprocally more plausible with the Rebel Therefore a Toleration of Religion for a time not definite except it be in some principal Towns and Precincts after the manner of some French Edicts seemeth to me to be a matter warrantable by Religion and in Policie of absolute necessity and the hesitation of this I think hath been a great casting back of the affairs there Neither if any English Papist or Recusant shall for liberty of his conscience transfer his person family and fortunes thither do I hold it a matter of danger but expedient to draw on undertaking and to further population Neither if Rome will cozen it self by conceiving it may be some degree to the like Toleration in England do I hold it a matter of any moment but rather a good mean to take off the fierceness and eagerness of the humour of Rome and to stay further Excommunications and Interdictions of Ireland But there would go hand in hand with this some course of advantage Religion indeed where the people is capable of it is the sending over of some good Preachers especially of that sort which are vehement and zealous perswaders and not Scholastical to be resident in the principal Towns endowing them with some stipend out of her Majesties revenues as her Majesty hath most religiously and graciously done in Lancashire and the recontinuing and replenishing the Colledge begun at Dublin the placing of good men Bishops in the Sea there the taking care of the versions of Bibles Catechisms and other books of Instruction into the Irish language and the like religious courses both for the honour of God and for the avoiding of scandal and insatisfaction here by a toleration of Religion there For instance the Barbarism and desolation of the Country considered it is not possible they should find any sweetness at all of it which hath been the error of times past formal and fetched far off from the State because it will require running up and down for process of polling and exactions by fees and many other delays and charges And therefore there must be an interim in which the Justice must be only summary the rather because it is fit and safe for a time the Country do partioipate of Martial government And therefore I do wish in every principal Town or place of habitation there were a Captain or a Governour and a Judge such as Recorders and learned Stewards are here in Corporations who may have a Prerogative-Commission to hear and determine secundum sanam discretionem and as neer as may be to the Laws and Customs of England and that by Bill or Plaint without Original Writ reserving from their sentence matter of Freehold and Inheritance to be determined before a superior Judge itinerant to be reversed if cause be before the Councel of the Province to be established with fit Informations For obligation and reward it is true no doubt which was anciently said That a State is contained in two words Praemium Poena And I am perswaded if a penny in the pound which hath been spent in poena a chastisement of Rebels without other fruit or emolument of this State had been spent in praemio that in rewarding things had never grown to this extremity But to speak forwards The keeping of the principal Irish persons in term of contentment and without particular complaint as generally the carrying of an eaven course between the English and the Irish whether it be in competition or whether it be in controversie as if they were one Nation without the same partial course which hath been held by the Governours and Councellors that some have favoured the Irish and some contrary is one of the best
over-tedious to your Majesty and being well assured how well your Majesty stands inclined to either of these points Ferdinand the Emperour to Don Balthazar de Zuniga October 15. 1621. To the Honorable and sincerely beloved Don Balthazar de Zuniga Cousin and Councellour of State to the most excellent and Catholique King of Spain Honorable and sincerely beloved WHat my mind and purpose is touching the translating of the Electorship to the Duke of Bavaria according to the promise I made him and wherefore I think that business so necessary and profitable as for Germany in generall so particularly for securing our House from all attempts of Heretiques as his Holiness exhorts me not to be further delayed You shall understand as well by conference with Father Jacinthus whom his Holiness hath for that purpose addressed unto me his Majesty of Spain my Nephew and other Catholiqne Princes of Germany as by these ensuing reasons whereof the principall are That when I repeat from the beginning the whole course of my Reign and the difficulties through which I have attained my Kingdoms and Provinces I behold with reverence the admirable providence of God over me which makes me the more bound to repose my trust in him and not to omit any occasion which may tend to the advancement of his glory and the honor of so admirable tried providence and therfore that I should use that most notable victory to the honor of God and extirpation of all seditions factions which are nourished chiefly among the Calvinists and that I should withdraw my self from that judgement that the Prophet threatens to the King of Israel Because thou hast dismissed a man worthy of death thy Son shall be for his soule The Palatine keeps now in Holland exiled not onely from the Kingdom which he rashly attempted but despoiled almost of all his own Territories expecting as it were the last cast of Fortune whom if by an impious kind of commiseration and subtile Petitions I be perswaded to restore to his Electorall dignity and nourish in my bosome as a troden half living snake what can I expect less then a deadly stinging For it is in vain for me to think that he should be able to discern the greatness of such a benefit For the Polititians saying is true Vltionem quaesivi gratiam oneri habere especially since the injuries he did me are so heynous his projects so subtile that although I should overcome him with Christian charity yet I should never be able to take him from the guilt of his offences and make him soundly faithfull unto me but he will always gape at all occasions whereby he may free himself from fear of his ill deservings and cover his own prostituted honor with new attempts Add hereunto the Calvinists institution of whose Sect the proper genius is to hold nothing either fraud or wickedness which is undertaken for the Religion no sanctity of oath nor fear of dishonour hinders them From such an one what caution can either the house of Austria or other Catholique Princes with whom he is no less in enmity because for Religion as because they are interessed in the war receive The King of England will be engaged but of the same Religion nor is there any thing more easie then when there is occasion of perpetrating any wickedness to palliate it with a pretext of a breach of the League Histories are fraughted with examples in some there are no cautions sufficient in such a business then to drive him where he cannot hurt all other means are frail and he which once believed is despised It is likewise a consideration of no less moment that the Palatine being restored will draw all his power and policie as hitherto so hereafter where he thinks he can do most hurt and that most easily to wit to Bethlem-Gabor and the Turks whom he hath already incited to hostility against me and will never cease hereafter to instigate the Galvinists intire hopes in them These untill they recover breath and recollect their forces they endeavour to disarm and exhaust me of monies ranging in my territories as they have done hitherto by fire and sword But if with them also whom notwithstanding I cannot trust alike I should make peace what conditions will Gabor who remains yet unconquered require if I should restore the Palatine already conquered to his Electoral dignity Therefore since long before God granted me that famous victory I firmly forecast with my self that the Palatine could not be restored to his Electoral dignity without the extreme danger of the Catholiques and my house I offered freely on my own motion but being directed questionless by God the Electorship to the Duke of Bavaria a most eager Defender of the Catholique cause whose territories on the other side lie as a Rampire between me and other Princes of Germany and since I made so good use of his help and so profitable in the recovery of my Kingdoms and Provinces and continue yet to this day time it self more then the said Duke doth cry out that I should accomplish my promise without further delay and by translation of the Electorship take away quite all hopes from the Palatine and them that sollicite us so importunately for a restitution that we may be freed from all molestation which thing since it needs the help of his Majesty of Spain although I know his Majesty be propense enough of himself to all things which appertain to the honor of God and the security of our House yet I thought good to admonish you of this occasion lest this opportunity of establishing of our Religion and Family escape which I conceive might conveniently be done by you Neither do I suppose his Majesty to be ignorant that it was alwayes judged of our Ancestors that the House of Austria which by Gods permission doth now signiorize far and neer upon the earth to have its chief foundation here in Germany which is the more to be defended the nearer its mine depends thereupon In times past this House hath had proof of many adversaries to its greatness as the Histories under Maximilian the first Charles the fift Ferdinand the second and Rodulf the second do shew the perfidiousness of Holland against his Majesties Grandfather Philip the second fetcht her food from the Palatinate neither can his Majesty ever reduce the rebellious Hollanders to obedience unlesse his root be pluckt up which onely motive besides these which I alledged before might justly induce him not to suffer a fallen enemy to rise and resume as his stomack will never fail him strength again But albeit it is not to be dissembled that the Lutheran Princes especially the Elector of Saxony will not approve haply of this translation because they fear it conduceth too much to the corroborating of the Catholique Cause Nevertheless since he cannot accuse that act of Charls the fifth who for a far lighter cause deprived John Frederick of the Electorship and confer'd it on Maurice this Dukes
year before had received so unpleasing and unequal an answer should now be perswaded that there was here so great a change as that a match was really desired there would now need more then ordinary assurance But the Duke of Lerma continuing severall times the same profession and telling me besides that the greatest Cases might be altered by circumstances and that the Age of this Prince was much more proper then that of his brother I freely let the Duke know that in case I might see that it was really desired here and that I might be able to propound unto my Master conditions of so much advantage and certainty as might put him and his ministers out of doubt that this overture was not again revived from hence either for diversion or winning of time I would then willingly intimate unto your Majesty the inclination and desire I found here of having a proposition for this match once again set on foot The Duke told me he would have a further conference with me and that he then no ways doubted to give such satisfaction as might well assure your Majesty and your Ministers that they sincerly desired the match in generall and would omit nothing on their side for the accomodating of particulars that might give furtherance unto it But the very night before the Duke had appointed a meeting with me there came a Post dispatcht out of England from the Spanish Ambassador upon the arrivall of Sir Thomas Edmonds into England who brought word that the match with France was absolutely concluded and that within few days it was to be published Whereupon the Duke at our meeting the next morning told me that it would be needless now to descend to any particulars in the business whereof we are to treat since that they had newly received advertisement that the match with France was fully concluded And thus for the present the matter rested untill some five or six weeks after about which time my self was to go into England and so taking leave of the Duke he asked me whether I had not received advertisement that the match with France was published I told him no but I had certainly heard that it was not as yet fully concluded Whreupon he intreated me that in case I found not the French match in such forwardness as it could not be stayed I would let him know of it and that if I should see any kind of possibility that the business we had spoken of might be set on foot I would advertise him and that thereupon he would proceed to those particulars which he formerly intended for my satisfaction Herewith I acquainted your Majesty and finding the Spanish Ambassador in England had notice from the Duke of our former proceedings and order to further them by all possible means he could especially if he should understand that your Majesty were not fully resolved of the French match I thought it fit by this means to let the Duke understand in what estate I found those businesses in England and thereupon with your Majesties permission I wrote a letter unto him to this effect That although it were true that the Match with France had been treated of with much earnestness on both sides and with great likelihood of being concluded yet there daily arose so many difficulties and new cases of delay that I judged it far from any perfect conclusion neither did I see cause absolutely to despair of the businesses which our selves pretended unless the difficulty of the Conditions should make it desperate But if those things should be expected by Spain which in the Treaty for the late Princess were demanded it were better by much not to renew the business then by impossible or unfitting propositions on either side to give distaste or lessen the friendship which now was betwixt your Majesties And therefore except that in Spain they would be contented with such conditions as your Majesty most fittingly and conveniently might yield unto and all other Catholique Princes were willing to content themselves with I neither saw cause to hope for good success or reason to set the treaty on foot But in case I might know that the conditions in point of Religion might be such as I should see a possibility of your Majesties condescending unto them I should be far from despairing of some good effect for that I knew that divers not of the meanest nor least power with your Majesty were hereunto well inclined and would give their helping hands Hereupon the Spanish Ambassador dispatcht his Secretary into Spain and received answer from the Duke that he should give me all assurance that there was a great desire and inclination to the making of the Match and that at my return into Spain they no way doubted but that I should receive such satisfaction as should make it appear on their part there should be nothing wanting for the effecting of it It now remaineth what hath passed herein since my last coming to this Court. I arrived here in Madrid only a day or two before Christmass and having some six dayes after my audience appointed by the King whilst I was in a withdrawing chamber expecting the Kings coming forth the Duke of Lerma came thither to bear me company and after many respectfull demands of your Majesty and the Queens and the Princes health and some few complements unto my self concerning my welcom again unto this Court he fell to speak of the false Alarms we had in England concerning a Spanish Armado seeming much to be displeased that any credit should be given to any thing to his Majesties dishonour and want of fidelity as he termed it But your Majesty he said did never believe it And it seems he heard of some pleasant answer your Majesty should make to some one of your Ministers that in great haste came unto your Majesty when you were a hunting and told you that the Spanish Fleet was in the Channel From this he entred into great protestations of the sincerity of this Kings affection and intention towards your Majesty telling me that I should now see how much they desired to work a greater neerness and uniting between your Majesties And that of the principal business of which we had in former time spoken meaning the Marriage he desired to speak with me but it must be at more leisure I answered that I would not fail shortly to wait upon him and that he should find me answerable to the professions I had made which was that being induced thereunto by such sufficient and good grounds as might satisfie my Master both for the convenience and fittingness of having such a Treaty set on foot and likewise might take away all objections of their intents of entertaining and diverting your Majesty hereby I would be as ready to do all good offices and give furtherance to the business as any Minister the King of Spain had And this was all that at our first meeting passed in this business About some eight days
probable to produce a good effect and that I hoped God would give happy success unto the business But I should be bold in one thing to deliver my opinion which was No wayes to interess our Masters herein unless by the understanding and cleering the difficulties on both sides there should be great appearances and probabilities that the business would take effect For if their names should be herein used and after their Treaty should not be successfull it would but exasperate and breed a greater distaste betwixt your Majesties The Duke told me he himself misliked not my opinion though he said that howsoever that business succeeded yet your Majesty should have reason to accept kindly this Kings good intention for that if it miscarried it should appear not to be their default but that they had stretched as far as honor and conscience would give them leave And thus much he said I might write unto your Majesty if I thought fit or to my confident friends in England upon his word and assurance and so telling me that he would presently appoint those that should confer with me in this business we then parted Within two days after I went to the Duke and after that I had spoken with him about the business of Cleves according to my instruction whereof I gave an account unto Mr. Secretary in a dispatch directed unto him we fell again into the speech of the match The Duke told me had well considered of that which I had said unto him and much approved it not to interest our Matters in the business until we should see some likelihood of good success And for that he supposed the difference of Religion like to prove the onely difficulty of consideration he thought it fit that it should be first cleared and therefore he would break the matter with the Cardinall of Toledo the Kings Confessor and with them he joyned another learned man one Father Frederick who since I understand is a Jesuite but truly hath the report of a moderate man These the Duke said should have order to confer with me as far as might be reserving safe the grounds and sincerity of their Religion I answered the Duke that I was well satisfied herewith and that if their demands were such as might content any other Catholique Prince I should have hope of good success if otherwise I should judge it a happiness to be put out of doubt and suspence and so we passed from this subject I presume to set down to your Majesty all the passages of this business with so much length and fulness for that I no way dare adventure to offer unto your Majesty any opinion or belief of my own either for the fitness of the match or the sincerity of their intention or the possibility of accommodating differences of Religion But your Majesty seeing undisguised all that hath hitherto passed with every circumstance may be pleased out of the consideration and knowledg of those particulars to frame unto your self both such a beliefe of their direct meaning and such a resolution of the further proceeding herein as shall be most suitable to your Majesties wisdom onely I think it fit to set down further unto your Majesty the particular ends which may be conceived they aim at by setting this business afoot at this present in case they should not intend really to perform it The first may be to stagger and divert your Majesties Treaty with France The second for entertaining your Majesty with fair hopes and promises thereby to keep you from declaring your self opposite unto them in the present business of Juliers and Cleves which remaineth still uncompounded But this being so your Majesty may be pleased to understand that they serve themselves with this occasion not that there could be any such thing primarily in their intention for that the expression of their desire to the match was the last year long before these differences happened Further the Duke of Lerma should be the most fals and dishonorable man living without Christianity or soul if he should voluntarily damn himself with oathes and protestations of a thing that he sincerely meant not and truly he should deal contrarily to the wisdom of his other proceedings wherein he layeth all occasions of distaste or discourtesie upon other inferior Ministers labouring still to clear himself of the imputation of them if in this he should make himself the author and instrument of so unjust and indirect proceeding between Princes But the course of most security and caution is that your Majesty suffer none of your other resolutions to be interrupted by this overture onely if your Majesty be pleased for a while to entertain and suspend the conclusion of the match with France I conceive it can be little to your Majesties disadvantage It lastly now remaineth that I become an humble suiter unto your Majesty for your clear and full directions in this business desiring if your Majesty will have it further entertained that I may have ample instructions from your Majesty both that I may intimate what may be expected in point of Dowry and in all other things to be required by your Majesty as likewise how far I may proceed in satisfying in point or Religion For it is not to be supposed that they wil proceed with that freeness and directness which is to be wished unless in a fitting measure they shall see me likewise able and willing to declare my self in such points wherein they may expect satisfaction I intend not hereby to move for a formall Commission to treat but onely a private instruction for my direction and warrant how to behave my self as may be most advantagious to the cause and your Majesties ends So humbly desiring your Majesty to command this Bearer to be dispatched back with all convenient speed I commend your Majesty to the holy protection of God Your Majesties faithfull subject and servant BRISTOL Abignoto to Conde Gondomar concerning the death of Philip the third VPon the last day of February being Sunday 1620. his Catholique Majesty after he had heard Mass and the Sermon in the Chappel was taken with a Feaver which continued with him eight dayes with a ruddiness and pimples which appeared plainly in his face which afterwards began to diminish but he was suddenly taken with a vomiting and a great feaver which continued with him till the 21. day and the Physitians were of opinion to have him rise out of his bed which was accordingly done both that day and the next but about dinner-time happened unto him a great swouning which much astonisht him and the 23. day in the night his feaver did redouble upon him with a vomiting and a flux in the belly and a great melancholy and an opinion that he should die which feaver continued with divers reduplications the Physitians having an ill opinion of him till on Saturday night the 27. when his reduplications were more violent his water bad and the King persevered in saying how
with humble thanks By our own late loan of 3 5000. l. and 6000. l. more sent by Sir Thomas Wise and Mr. Stroad and yet there remains due to it for the Coat and Conduct of their own imprest Soldiers for divers voyages for the Recruits intended for the Isle of Ree for the conduct of the whole Army hence besides three Companies stand yet here for Silly and no small number of scattered sick whose mortall infection hath more discouraged the people then the charge That many and almost unaccountable are our ways of expence few or none have we of in-come for the want of Trade how then can there be any quantity of money to disburse their bodies and goods are left which we are assured will be ever ready for this Majesties defence and to be imployed in his Majesties service as far forth as ever our forefathers have yeilded them to his Majesties Royall Progenitors Particular proofs we would have made of the peoples disability to have satisfied his Majesties demands but we had rather adventure our selves and this humble advertisement upon your Lordships private and favourable instructions then to expose his Majesties honor to publique deniall and misspend his pretious time which applied to more certain courses may attain his Princely and religious ends wherein to be his Majesties Instruments will be our earthly happiness and singular comfort to be your Lordships obedient servants The Archbishop of Canterbury to the Bishops concerning King James his Directions for Preachers with the Directions Ang. 14. 1622. RIght Reverend Father in God and my very good Lord and Brother I have received from the Kings most excellent Majesty a Letter the tenor whereof here ensueth Most revered Father in God right trusty and right entirely beloved Councellor we greet you well Forasmuch as the abuses and extravagancies of Preachers in the Pulpit have been in all times repressed in this Realm by some Act of Councell or State with the advice or resolution of grave and learned Prelates insomuch as the very licencing of Preachers had beginning by an Order of Star-Chamber the 8. day of July in the 19. year of King Henry 8. our Noble Predecessor and whereas at this present divers young Students by reading of late Writers and ungrounded Divines do broach many times unprofitable unsound seditious and dangerous Doctrine to the scandall of the Church and disquieting of the State and present Government We upon humble representation to us of these inconveniences by your self and sundry other grave and reverend Prelats of this Church as also of our Princely care and zeal for the extirpation of schisme and dissention growing from these seeds and for the setling of a religious and peaceable government both of the Church and State do by these our speciall Letters straitly charge and command you to use all possible care and diligence that these limitations and cautions herewith sent unto you concerning Preachers be duly and straitly henceforth observed and put in practice by the severall Bishops in their severall Diocesses within your jurisdictions And to this end our pleasure is that you send them forthwith severall Copies of these Directions to be by them speedily sent and communicated to every Parson Vicar and Curate Lecturer and Minister in every Cathedrall and Parish Church within their several Diocesses and that you earnestly require them to imploy their uttermost indeavour in the performance of this so important a business letting them know that we have a speciall eye to their proceedings and expect a strict account thereof both of you and them and every of them And these our Letters shall be your sufficient Warrant and Discharge in that behalf Given under our Signet at our Castle of Windsor the fourteenth day of August in the twentieth year of our reign of England France and Ireland and of Scotland the fifty sixt Directions concerning Preachers THat no Preacher under the degree of a Bishop or a Dean of a Cathedrall or Collegiat Church and that upon the Kings days and set Festivals do take occasion by the expounding of any Text of Scripture whatsoever to fall to any let Discourse or Common-place otherwise then by opening the coherence and division of his Text which be not comprehended and warranted in essence substance effect or naturall inference within some one of the Articles of Religion set forth by authority in the Church of England and the two Books of Homilies set forth by the same authority in the year 1562. or in some of the Homilies set forth by authority of the Church of England not onely for the help of non-preaching but withall for a Patern or a Boundary as it were for the preaching Ministers and for their further instruction for the performance ●e●eof that they for●hwith read over and peruse diligently the said Book of Articles and the ●●o Books of Homilies 2. That no Parson Vicar Curat or Lecturer shall preach any Sermon or Collation hereafter upon Sundays or Holidays in the afternoon in any Cathedral or Parish-Church throughout the Kingdom but upon some part of the Catechism or some Text taken out of the Creed the ten Commandments or the Lords prayer Funeral-sermons only excepted And that those Preachers be most encouraged and approved of who spend their afternoons exercises in the examination of Children in their Catechism which is the most antient and laudable custom of teaching in the Church of England 3. That no Preacher of what title or denomination soever under the degree of a Bishop or Dean at the least do from henceforth presume to preach in any popular Auditory the deep points of Predestination Election Reprobation or the universality efficacie resistibility or irresistibility of Gods grace but leave these Theams to be handled by learned men and that moderately and modestly by way of use and application rather then by way of positive doctrine as being fitter for Schools and Universities then for simple Auditories 4. That no Preacher of what title or denomination soever shal presume from henceforth in any Auditory within this Kingdom to declare limit or bound out by way of positive doctrine in any Sermon or Lecture the power prerogative jurisdiction authority right or duty of soveraign Princes or otherwise meddle with these matters of State and the differences betwixt Princes and people then as they are instructed and presidented in the Homilies of Obedience and in the rest of the Homilies and Articles of Religion set forth as before is mentioned by publique Authority but rather confine themselves wholly to these two heads Faith and good life which are all the subject of ancient Homilies and Sermons 5. That no Preacher of what title or denomination soever shall causelesly or without invitation of the Text fall into bitter invectives or undecent railing speeches against the persons of either Papists or Puritans but modestly and gravely when they are occasioned thereunto by the text of Scripture cleer both the doctrine and discipline of the Church of England from the
tend to edification if he take them not up upon report but do punctually consider the tenor of the words as they lie and doth not give an ill construction to that which may receive a fair interpretation Notwithstanding because some few Church-men and many of the people have sinisterly conceived as we here find that those Instructions do tend to the restraint of the exercise of Preaching and do in some sort abate the number of Sermons and so consequently by degrees do make a breach to ignorance and superstition his Majesty in his Princely wisdom hath thought fit that I should advertise your Lordship of the grave and weighty reasons which induced his Highness to prescribe that which was done You are therefore to know that his Majesty being much troubled and grieved at the heart to hear every day of so many defections from our Religion both to Popery and Anabaptism or other points of Separation in some parts of this Kingdom and considering with much admiration what might be the cause thereof especially in the reign of such a King who doth so constantly profess himself an open adversary to the superstition of the one and madness of the other his Princely wisdom could fall upon no one greater probability then the lightness affectedness and unprofitableness of that kind of Preaching which hath been of late years too much taken up in Court University City and Country The usuall scope of very many Preachers is noted to be soaring up in points of Divinity too deep for the capacity of the people or mustering up of so much reading or a displaying of their own wit or an ignorant medling with Civill matters as well in the private severall Parishes and Corporations as in the publique of the Kingdom or a venting of their own distastes or a smoothing up those idle fancies which when the Text shall occasion the same is not onely approved but much commended by his Royall Majesty both against the persons of Papists and Puritans Now the people bred up with this kind of teaching and never instructed in the Catechism and fundamentall grounds of Religion are for all this airy nourishment no better then a brass Tabret new Table-books to be filled up either with Manuals and Catechismes of the Popish Priests or the papers and pamphlets of Anabaptists Brownists and Puritans His Majesty therefore calling to mind the saying of Tertullian Id verum quod primum and remembring with what doctrine the Church of England in her first and most happy Reformation did drive out the one and keep out the other from poysoning and infecting the people of this Kingdom doth find that the whole scope of this doctrine is contained in the Articles of Religion the two books of Homilies the lesser and the greater Catechism which his Majesty doth therefore recommend again in these Directions as the theams and proper subjects of all sound and edifying preaching And so far are these Directions from abridging that his Majesty doth expect at our hands that it should increase the number of Sermons by renewing every Sunday in the afternoon in all Parish-Churches throughout the Kingdom that primitive and most profitable exposition of the Catechism wherewith the people yea very children may be timely seasoned and instructed in all the heads of Christian Religion The which kind of exposition to our amendment be it spoken is more diligently observed in all the Reformed Churches of Europe then of late it hath been here in England I find his Majesty much moved with this neglect and resolved if we that are Bishops do not see a reformation thereof which I trust we shall to recommend to the care of the Civil Magistrate so far is his Highness from giving the least discouragement to solid preaching or discreet and religious Preachers To all these I am to add That it is his Majesties Princely pleasure that both the former Directions and those reasons of the same be fairly written in every Registers Office to the end that every Preacher of what denomination soever may if he be so pleased take out Copies of either of them with his own hand gratis passing nothing in the name of fee or expedition But if he do use the pains of the Register or the Clerk then to pay some moderate Fee to be pronounced in open Court by the Chancellor and Commissaries of the place taking the direction and approbation of my Lords the Bishops Lastly That from henceforward a course may be taken that every Parson Vicar Curate or Lecturer do make and exhibit an account for the performance of these his Majesties directions and the reasons for the same at the ensuing Visitation of the Bishops and Archdeacons paying to the Register 6d for the exhibiting And so wishing but withall in his Majesties name requiring your Lordship to have a special and extraordinary care of the premisses I leave you to the Almighty Your very loving friend J. Lincoln C. S. Septemb. 3. 1622. Instructions for the Ministers and Church-Warde us of London Jan. 28. 1622. 1. THat his Majesties declaration published Anno Dom. 1628. be fore the Articles of Religion for settling all questions in difference be strictly observed 2. That speciall care be had concerning Lectures in every Parish 3. That the Minister and Churchwardens in every parish or one of them do by writing under his or their owne hands certifie unto the Arch-Deacon of London or his official at or before the 28 of this present January and afterwards at or before every visitation the Christian and Sirnames of every Lecturer in their parishes and the place where he preacheth whether exempt or not exempt together with his quality or degree 4. That they doe in like manner certifie the names of such men as being not qualified by Law do keep Chaplains in their houses 5. That they do further certifie the names of all such as absent themselves from or are negligent in coming to divine service as wel Prayers as Catechising and Sermons 6. That the Minister and Church-Wardens of every Parish successively doe keep a severall Copy of those Instructions by them whereby they may be the better informed of their duty and that the said Copies be shewed at every visitation when they shall present all such persons as have disobeyed these instructions that according to his Majesties pleasure such as do conforme may be encouraged and such as are refractory may be punished Subscribed Tho. Paske Arch-Deacon of London Monsieur Bevayr Chancellour of France discharged to the French King LO Sir I willingly resign into your hands the charge with which you were pleased to honour me and with the same Countenance that I received it without seeking for it I leave it without grieving for it the Law had sufficiently taught me to obey your Majesty so that I needed not to have been sent for by a Captain of the Guard and twenty Archers violence should only be used against those that resist and not against me that know how to obey
go about every day to blemish the same through their vile and unworthy reproches you shal add to your titles that of the Restorer of a people the most innocent and most barbarously persecuted that ever was In that which concerns me Sir I will not make mention to your Majesty of my owne Interest though I might doe it having as it seems the honor be unto you what I am but I have so long since consecrated all things with my selfe to the publicke good that I shall esteeme my self happie enough so that the Church were not miserably distressed and that I may have this advantage that through my actions which your Majestie will not disavow I may make it known that I am Your Majesties most humble and most obedient servant Henry de Rohan Pope Gregory the 15 to the ●●quisitor General of Spain April 19. 1623. Venerable Brother THe protection of the Orthodox Religion in the most spacious Kingdoms of Spain we think to be happily committed to your Fraternity for we know with what watchful vigilancie in this renowned station you are careful that Monsters of wicked doctrine steal not into the bounds of the Church and Vine But at this time occasion from heaven is offered you by which you may extend the benefits of your piety beyond the bounds of those Kingdoms and extend them also to forraign Countries We understand that the Prince of Wales the King of Great Britains son is lately arrived there carried with a hope of Catholike Marriage Our desire is that he should not stay in vain in the Courts of those Kings to whom the defence of the Popes authority and care of advancing Religion hath procured the renowned name of Catholique Wherefore by Apostolike Letters we exhort his Catholike Majestie that he would gently endeavour sweetly to reduce that Prince to the obedience of the Romane Church to which the ancient Kings of Great Britain have with heavens approbation submitted their Crowns and Scepters Now to the attaining of this victory which to the conquered promiseth triumphs and principalities of heavenly felicity we need not exhaust the Kings treasure nor levie Armies of furious souldier● but we must fetch from heaven the armour of Light whose divine solendor may allure that Princes eye and gently expel all errours from his minde Now in the managing of these businesses what power and art you have we have well known long ago wherefore we wish you to go like a religious Counsellor to the Catholike King and to try all ways which by this present occasion may benefit the Kingdoms of Britain and the Church of Rome The matter is of great weight and moment and therefore not to be amplified with words Whosoever shall enflame the minde of this Royal youth with the love of the Catholike Religion and breed a hate in him of Heretical impiety shall begin to open the Kingdom of heaven to the Prince of Britain and to gain the Kingdoms of Britain to the Apostolike See into the possession of so great glory I make no doubt but that your Fraternity armed with the sword of Verity will be desirous to come About which matter our venerable brother Innocent Bishop of _____ the Apostolike Nuncio shall discourse with you more at large whom you may trust And we with most accurate prayers will endeavour to procure the assistance of God for you upon whom most lovingly we bestow our Apostolical benediction Given at Rome in St. Peters under the Fishers Seal April 19. 1623. of our Popedom 30. Pope Urban to Lewis the 13. Aug. 4. 1629. To our dearest Son in Christ Jesus Lewis the most Christian King of France Pope Urban sendeth greeting MOst dear Son in Christ Health and Apostolical benediction The high exploits of your Royal valour which have drawn upon them all the eyes of Christendom bring a great deal of comfort to our fatherly care as well in regard of the glory of your Arms as the hope of your triumphs For considering as we do with much grief the impiety of Hereticks living in some places without fear or danger we now thank the Lord of hosts that hath in so fit an opportunity made your Majestie to maintain with Arms the dignity of the Catholike Religion Oh fair Apprentiship of Royal Warfare and worthy of a most Christian King What an admirable thing it is that the age which other Princes out of a kinde of softness and idleness use to pass away in sports and delights your Majesty should employ so generously so fortunately in appeasing differen●es conducting Armies and besieging the strongest places of Hereticks and all not without the special counsel of God by which Kings raign Is it almost credible that the very first steps of your thoughts should carry you in so high and troublesome an enterprise and that the dangers and difficulties which have stopt others in their course should onely serve for a spur to the greatness of your courage Enjoy dear Son the Renown your name hath got and follow the God that fights for you to the end that as you are now held the Thunderbolt and Buckler of War so you may hereafter be esteemed the praise of Israel and the glory of the world From the height of our Apostolick Dignity whereto if hath pleased God of his goodness to raise us unworthy of so great grace we assist your Arms with heart and affection and by our frequent prayers prepare the divine remedies And though we doubt not but your own vertue will make you constant in the work you have begun nevertheless we have thought good to adde Exhortations that the world may see the care we have of the advancement of true Religion and how willing we are to give way to your glory You have been hitherto infinitely bound to God for his bounty towards you and as we hope and wish you shall hereafter a great deal more For you having your minde endued with celestial doctrine and not with the bare precepts of humane wisdom do well know that Kingdoms have their foundation upon the truth of Orthodox faith and unless God keep the City what principality can subsist with any assurance It may easily be judged with what fidelity they are likely to defend your Royal Throne that have cast the very Saints themselves out of their Temples and done as much as in them lay to put them out of the number of the blessed yea out of Paradise it self that with impious temerity condemn the Institutions of our Fathers the Custom of Kings the Decrees of Popes and the Ceremonies of the Church These are the disturbers of the Christian Commonwealth and the reproaches of France whom the great God hath reserved to be exterminated as it were in the beginning of your Raign Know then that all Europe which the event of your Arms holds all this time in suspence hopes shortly it will hoyse sail upon the Ocean under the conduct of your Greatness and Power and go to the place which serves now for
in my selfe I am enforced to honour the wonderful providence of God who hath pleased to convert the affinity which I affected with your Noble house for my comfort and assistance to my ruine and that in the bosome of our neerest and dearest friendship should breed so intestine a hatred as should tend to the overthrow of my credit wealth lands liberty house wife and children and all those comforts which should either support or sweeten the life of man Wherefore I have adventure after so long silence to minde your Lordship of this my unfortunate estate wherein I rather die then live whereunto I have been so long since precipitated by your Lordships countenance as I hope pretended only by the instruments of my mischiefe to proceede from you that if now your Lordship shall think i● enough that I have so many years so many waies endured the crosses of so high a nature and can be induced to affect a reparation or at least a determination of those injuries which undeservedly have been heaped upon me I may yet at length conclude this Tragedy of my life past with some comfortable fruit of that love and kindnesse which at the first I aimed at in seek●ng your Lordships Alliance and which I endeavoured to deserve for the continuance and which after so long intermission I shall think my self happy to enjoy if so be your Lordship shall out of your charitable consideration think my motion to concur with my desire that I may not be inforced to advance my complaint further which I wish may be prevented by this my Expostulation springing from the sense of so great and intolerable a misery wherein I languish every day A Declaration of Ferdinand Infanta of Spain 5 July 1636. Vnto all those to whom this present Writing shall come greeting FRance having contrary to reason and justice moved and maintained War in the States of the Emperor and of my Lord the King given extraordinary Succou●s both of men and money to their rebellious subjects procured the Swedes to invade the Empire received and bought of them the Towns of Alsatia a d other hereditary Countries of our most Royall House not sparing the Catholick League it self which had taken Arms for no other end but for the good of Religion And it being notorious that the same France after all these publick and manifest contraventions to the Treaties of Peace hath finally proceeded to a breach thereof whereas we rather had cause to denounce the War in that she hath sent her Armies to over-run the Low Countries the Dutchie of Millain and other Feoffs of the Empire in Italy and now lately the Country of Burgundy contrary to the Lawes of Neutrality contrary to the Publick Faith and contrary to the expresse promises of the Prince of Conde Disguising in the mean time these attempts and breaches of Faith before all Christendome with certain weak pretexts and false surmises contained in divers Declarations approved in the Parliament of France and accompanying all these unjust proceedings with sundry Insolencies Calumnies and Contempts of sacred persons And having also observed that this so long continence of ours at so manifold injuries hath served to no other purpose but to make our enemies more audacious and insolent and that the compassion we have had of France hath drawn on the ruine of those whom God had put under the obedience of their Majesties For these considerations according to the power which we have received from his Imperiall Majestie we have commanded our Armies to enter into France with no other purpose then to oblige the King of France to come to a good secure Peace for removing those impediments which may hinder this so great a good And for as much as it principally concerneth France to give end to these disorders we are willing to believe that all the Estates of that Kingdome will contribute not only their remonstrances but also if need be their forces to dispose their King to Chastise those who have been the Authors of all these Warrs which these seven or eight years past have beene in Christendome and who after they have provoked and assayled all their neighbours have brought upon France all those evils which she doth now suffer and draw on her those other which do now threaten her And although we are well informed of the weaknesse and devisions into which these great disorders and evil counsels have cast her yet we declare that the intentions of their Mastjesties are not to serve themselves of this occasion to ruine her or to draw from thence any other profit then by that means to work a Peace in Christendom which may be stable and permanent For these reasons and withal to shew what Estimation their Majesties do make of the prayers of the Queene Mother of the most Christian King wee doe give to understand that we wil protect and treat as friends all those of the French Nation who either joyntly or severally shall second these our good designes and have given Order that Neutrality shal be held with those of the Nobility and with the Townes which shal desire it and which shal refuse to assist those who shal oppose the good of Christendome and their own safety against whom shall be used all manner of hostility without giving quarter to their persons or sparing either their houses or goods And our further wil is that all men take notice that it is the resolution of their Majesties not to lay down Arms til the Queene Mother of the most Christian King be satisfied and contented til the Princes unjustly driven out of their estates be restored til they see the assurances of peace more certain then to be disturbed by him who hath violated the treaties of Ratisbone others made before and sithence he hath had the managing of the affairs of France Neither do we pretend to draw any other advantage from the good successe which it shal please God to give unto our just prosecutions then to preserve augment the Catholick Religion to pacifie Europe to relieve the oppressed and to restore to every one that which of right belongeth unto him Given at Ments the fifth of July 1636. FINIS An Alphabeticall Table of the most Remarkable Things A AGnus Dei 38 Alchimie 75 Alchoran false because not to be disputed 194 Alfons d'Este turns Capuchin 243. Ancre Marquesse would get the Dutchy of Alanson and Constables Office into his hands in arere to the Crown of France for 80000 pounds 195 Anderson Edmund 73 Anne of Bullen Queen of England sues to King Henry that her enemies may not be her accusers and Judges protests her innocence declares the causes of the Kings change begs the lives of her brother and the other Gentlemen 9 10 Archbishop of Dublin affronted by the Friars 241 Ashton Sir Walter 130 132 138 139 Austria House 114 B. Bacon Sir Nicholas Lord Keeper 69. Antony Francis friends to the Earl of Essex 32. Francis after Lord Verulam