too near of kin may not marry contrary to the Orders of the Church and withal that those Marriages that are made may prove the more fruitful I would have Italian Women to be married to those that are of the Seminaries of the Low-Countries or of Spain For by this means also there will not so many Idle persons enter themselves into Religious Orders as there do who are a great burthen to the Church for as much as these Men make choice of this kind of Life not out of any sense of Religion but meerly being forced out of necessity and so are a Scandal to the rest and besides the King is also hereby prejudiced who by this means hath both the fewer Vassals and Souldiers and the smaller Subsidies also There may also be educated in these Cloysters or Colledges or call them what you please people of all Nations whatsoever for the maintenace of whom there may Revenues be taken out of the Allowances of Almes-houses and Hospitals appointed for the Maintenance of Old Men or of any other honest Men or of such Friers as by preaching about the Country get enough to sustain themselves and toward this Charge there may be something exacted of all Usurers as I shall shew hereafter when I come to speak of the Kings Treasure And by this means the Kings Revenue will be so far from being diminished that if He do lay out any thing of his own He will rather prove a gainer by it But now it would be very advantagious for Spain that the Spaniards should marry Italian and Low-Country Women and so make up one Family betwixt them for by this meanes the whole World would by little and little be brought to embrace the Manners and Garbe of the Spaniard and so would the easilier be brought into subjection And those Spanish Souldiers that are at Naples are in an errour while they seek onely for Spanish Women to make Wives of and therefore the Vice-Roy there should see that the Spanish Women should have Italians or Netherlanders for their Husbands on whom He should confer all the honours he can especially where these Marriages happen to be among the Barons or other persons of quality Neither let any one think that those Seragli or Cloysters among the Turks before spoken of are a meere fiction for this most excellent Design hath been practised in the Church ever since the Apostles time and we see how many Colledges for young Students the Pope hath both of Germans English and Maronites that are as so many Seminaries of the Faith And then the Orders of St. Dominick S. Francis and the rest are nothing else but Seminaries of Apostolical Souldiers who using no Armes but their Tongue only do bring the World in subjection And These are the very Nerves of the Ecclesiastical Monarchy The Pope likewise promotes Men of all Nations to the Dignities both of Priests Bishops and Cardinals having no respect either to Rich or Poor Barbarian or Roman as the Apostle himself commanded if so be they be but Wise and Good Men. And hence it is that His Dominion is so far extended and so united within it self namely through Spain the New World Africk and France as well as in Italy and that by reason only of the Common Tie of Religion and the Union of Men and Minds And therefore the King whose design it is to procure an Association not of his Subjects Fortunes onely but also of their Persons and Armes unlesse He be Powerful over their Religion too which is the Bond of Mens Minds and Affections He will have but a kind of an Estranged and weak Dominion among them And it is very evident that the Emperour of Germany by reason of his Subjects being of different Religions is of lesse power then either our King is or the Duke of Bavaria And hence it is therefore that the Turks have learnt Wisedome to Our Prejudice and Damage whilest we in the mean time transgresse against the Lawes of Policy while we observe the Roman or National Lawes Wherefore the King might do what would well become a Christian if he would cause to be erected Colledges of Souldiers and would also promote to Military Preferments not Spaniards only but all Persons of Worth and Valour whatsoever by that means engaging them in the Spanish Manners and Customs for by so doing He should be beloved as well by strangers as by his own Subjects And it is also consonant to the Opinion of Thomas Aquinas to take and baptize in the Seminaries such Children of Hereticks and Moores as have been taken from an enemy in time of War though not to do so in time of peace as for example to take the Children of Jewes living at Rome perhaps and by force to baptize them notwithstanding that Scotus approves of both these I would have the King likewise every seven years to pardon all such as are Banished Persons or are guilty of Murder upon condition that they shall serve Him as Souldiers in his Warres against Africk or in the New World Let Him also make an Act that each several Parish shall every year furnish him out one Souldier a piece which is a Proposal Your Lordship saith was made by a Friend of Yours in Spain for by this means there may be raised Threescore Thousand Souldiers and more in that Kingdom It will therefore be very expedient that there should an Union be made up betwixt the King and the Pope as hath been before spoken of But it would be better that every Baron at the end of such a set term of years should bring in to the King such a certain number of Souldiers and it would be best of all that the Baron himself also should go in person to the Wars whensoever the King goes And this ought to be observed not only in Spain but in all other of the Kings Dominions and likewise that other Rule that only the Eldest sons shall inherit their Fathers Estates in all places what ever But all these Rules cannot be observed any where to any great purpose except the Foundation of the Nations be first reformed namely in Making of Marriages and by erecting Seminaries or Colledges of Souldiers who should be such as contenting themselves with Meat and Drink and Cloathes onely shall have the Courage through hope of Advancement in case they approve themselves stout and Valiant persons to attempt as daringly and adventure upon all the most dangerous Undertakings and those greater then even the Turks Janizaries are wont to venture on And let this suffice to have been spoken concerning the means of encreasing the Souldiery and against the Depopulating of Countries As touching Captains and Commanders in War they ought not to be made out of that most Idle sort of men whom they now adaies call Nobiles Gentlemen but rather let the most Stout and Valiant persons be chosen for this purpose and such as are inclined rather to Severity as Hannibal was then such as are of a Courteous
dispose of and order things there he will by this meanes both free the Pope from this suspition and shall withall effect his own desires seeing that it is evident that the Pope by his Indulgencies and Croysados brings him in more mony then those Dignities which he bestowes upon Cardinals Archbishops Bishops and other Ecclesiastical Persons do yearly stand him in so that he will be a gainer in that wherein he is affraid most of being a loser And this he would quickly confesse if he would but cause it to be publickly preached and proclaimed abroad that the end of the World is at hand and that the time is now come when there is to be one Sheepfold under One Shepheard that is the Pope and that Himself is another Cyrus whose Office it is to see these things brought about and to gather all the Flock into that One Sheepfold and that what Nation or Kingdom soever shall refuse to yield Him obedience shall be brought to destruction and many other things which I had rather deliver by speech then writing There are many Causes to be laid open whereby the King of Spain as well in reference to Prudence Power and lastly Prophesy may be rendered Admired by all the World For whether all these things do joyntly incline there necessarily must the Empire follow And seeing that this height of Dignity is to be atained unto under the Fortune and Interest of the Empire of Italy which is now called the German Empire there is a necessity that the King of Spain should labour by all possible meanes to reduce that Empire under his power And the better to effect this he must deal with the Pope that he would denounce the most direful Curses that may be against the Three Protestant Electors of the Empire threatning them withall that unlesse they return to the Church of Rome He will deprive them of their Electoral Dignity which they received from the Pope onely and that feeing they now affirm that the Pope is Antichrist they shall be convinced out of their own words and made to see that themselves are Antichristians and that therefore they ought of themselves to lay down that Dignity of theirs unlesse they will recant and again admit of the Catholick Beliefe And to this end the French Italians and Spaniards being first all reconciled and made friends by the Pope are to joyn their whole Forces together and to go against them which certainly would much promote this businesse and having overcome them they must utterly extirpate all the Sects that have raigned among them and send in new Colonies into their places And this expedition is so easy a one that Charles the Fifth himself might have been able to have effected it alone But whereas the Free Cities of Germany do in no wise desire to hear of any such Empire or Vniversal Monarchy lest so They should be reduced into their ancient servitude again and also because they are very slow in their Deliberations and as slow also in the Execution of them it would therefore very much advance this design if the rest of the Princes of Christendom joyning their Forces together would suddenly fall upon them Which businesse when it should be over the most Potent or most Forward of those Princes should be chosen Electors of the Empire by the Apostolical Authority of the Pope whether they were Germans Italians or Spaniards or else they might be chosen by Lot when the most potent of the Christian Princes should meet together in a Solemne Convention And although the Universal Empire of Christendom might easily by these meanes be translated to Spain yet it would be sufficient to do the businesse if but any one King of Spain would so order the matter that Himself might be but chosen Emperour who should then immediately march into Germany with a good Army and should instantly subdue it while it is at so great discord and variance within it self both in point of Religion and of State And this Expedition he ought speedily to go upon and that under a Pretext of marching for Hungary These things I say that all People might take notice how much it concerns the Interest of the King of Spain that he endeavour the attaining to the Empire of the World by the means of the Pope And indeed his being Dignified with the Title of the Catholick or Vniversal King shewes plainly that this is the will of the Holy spirit speaking by the Clergy CHAP. VI How the Clergy are to be dealt withal BUt it is not sufficient that we have the Clergy on our side but we are further to labour that at length we may get a Spaniard to be elected Pope or rather one of the house of Austria seeing it is evident that whensoever the Pope pronounceth his Oracle for this House He doth thereby raise it withall and on the contrary He casts a cloud upon it and keeps it under whensoever He declares against it Which the Kings of France observing they have endeavoured with all their might that the Pope should remove his Seat and go and live in France And so we know that when the Oracle at Delphos began once to speak on Philips side King of Macedon He presently what by his Politick Stratagems and what by Pretense of Religion arrived to the Monarchy of all Greece In the Determinations also concerning Differences in Religion it behoves the King of Spain to be the most Active of any in the managing of the same and indeed to take a greater care and to be more Vigilant herein then the Pope himself Whence we see that Philip King of France did alwaies in a manner as it were command Pope John the XXII as being himself more Zealous then the Pope was in defending and propagating that decree of the Church namely That the Saints in Heaven do see the Essence of God even before the last day of Judgment There must also alwaies some Novelty or other tending to Christian Religion be set on Foot such as are the Canonizations of Saints the changing of the Names of Holy Dayes of Moneths other the like things by transferring them to Christian Worship by which means He shall keep busy the heads of the Prelats as much as he can and so shall thereby the more confirm his own Authority among them He ought besides to oblige the Chief of the Clergy to himself by the most commodious Arts that he can as namely by sending into the Low-Countries and the like suspected places Cardinals and Bishops to be Governours there for the People would much more readily and chearfully obey the commands of such then they will the severity of the Spaniard and such Prelates would also adhere more to Them Neverthelesse in the mean time they ought to have as subordinate to them some Military Commanders with Forces too And besides He ought by the Popes consent too to send abroad such Cardinals as are either Spaniards born or at least of the Spanish Faction
the Act of Copulation with his Queen under a Fortunate Planet onely and after Digestion is finished and besides he must not do this till after he hath abstained some reasonable time from the said Act to the end that his seed may be the more fruitful and when ever he hath any thing to do with his Queen he ought at that instant to be very hot in his love to her for it is of great concernment to the whole World what the seed of the King be And I could wish that all men did observe these Rules But the World is now come to that passe that men take more care to have a generous Breed of Horses then to have generous Children Then must his Queen when she is with Child use some Moderate Exercise that so the Child may be the stronger When she hath brought forth a Son there must be some woman that is a Gentlewoman provided to be his Nurse which Gentlewoman must also be a Wise woman and of a high Spirit too For the Manners are suckt in together with the Milk of the Nurse When the Child is grown up to some Maturity He must converse with Men rather then with Women and he must delight himself with the looking upon Mathematical Figures and also with Maps and draughts of the Kingdoms He is born to He may also look upon Horses and Armes but he must not be suffered to run about to idle Childish sports and plaies as were the sons of Cyrus Cambyses and Darius as if they had been born for themselves only and not for their People and who therefore as Plato saies came to destruction He must have Religious Tutors both Bishops and Commanders that are eminent for their knowledge in Martial affaires He must also have Eloquent persons that may instruct him in the Art of Oratory and informing him rather in the Solid Rules then the trifling Quiddities of Grammer After he hath grown past a Child he must then exercise both his Mind and his Body also for Valour and Wisdom are Virtues that are proper to Princes And we are to know that what Prince soever shall use the Exercise of Body only and not of his Wit as well his own as his Subjects he shall be a slave to him that exerciseth his Wit too And hence it is that the King of France and his Officers of State yeilded themselves up to Calvin as the Germans did to Luther both which so bewitched their eyes that they took all for right and good whatsoever these laid down before them And thus the Tartarians also after they had made themselves Lords of the whole East were at last made fools of by Mahomets Priests And if they are not enslaved by Wicked Ingenious Men yet how ever they are slaves to those that are Good as well as Ingenious And hence we see that those Kings of Judah and of Israel that were both dull and wicked persons were given up into the hands of Elias and Elisha and others who set them up and deposed them from their Thrones for their Ignorance of their own Religion The Consuls of Rome likewise were in subjection to their Priests And again on the other side he that exerciseth his Wit only is brought under the power of him that exerciseth his Body and Feats of Armes Whence it is that the Popes have so often been made the laughing stock of the Goths and Lombards and that Platonical King Theodoricus the second K. of Ravenna was subdued by Belisarius But that King that exerciseth himself both these waies he is the truly wise King And hence it was that the Romans never exercised their Wit without the exercise of the Body too as Salust informs us I adde moreover that a King ought not to bend his studies wholly to and to spend all his time in one certain Science onely as did King Alphonsus who became one of the most famous Astronomers in the World following the Example of King Atlas who was overcome by Perseus a valiant Man of Armes as the Fable tells us nor yet would I have him to addict himself wholly to the Study of Divinity as Henry the VIII did who by this means utterly ruined his own Wit But he ought to have several Tutors for each several Science and be a hearer of each of them at their several appointed times But the Knowledge most sit for the King is to know the Division of the World into its parts and of his own Dominions the different manners and Customes of the several Nations of the Earth and their Religions and Sects as also the stories of all the former Kings and which of them was a Conquerour and which was overcome and for what reasons And for this purpose he must make choice of the best Historians that have written He must likewise know the several Lawes of Nations and which are wholsome Lawes and which not and the Grounds they were made upon But chiefly He is to be well skilled in the Lawes of his own Kingdome and of the Kings his Predecessors and to understand by what means Charles the Fifth got here or lost there and how Maximilian sped in his wars So likewise with how many and what kind of Nations and Kingdomes They made their Wars and how the same Nations may be subdued He must also give an ear to all sorts of Counsels but let him make choice of and publish as His own the Best and Soundest onely Let his rule be also to inflict all punishments upon his Subjects in the name and by the Ministry of his Officers but to confer all benefits and rewards upon them with his own hand and in his own name In a word he must be adorned with all kinds of Vertues and let it be his chiefest desire to leave to His Successors Himself an Example worthy of their Imitation as it must be his care to imitate all the wisest of his Predecessors Those Affections which he ought with his utmost power to restrain are Grief Pleasure Love Hatred Hope Fear and lastly Mercy also For when a King shewes himself to be cast down by any Ill Fortune that hath befallen him He betrayes his own Weaknesse discourages his Subjects and lastly gives himself wholly to grieve for the same for which King David was justly reproved by Joab when he lamented so excessively the death of his Son Absalon As on the contrary side when he is too much lifted up with Joy for any good successe it argues in him an abject and servile Disposition and Temper And especially if he addict himself to keep company with Buffoons and Jesters and give himself up to excessive Banquettings and other the like pleasures he must needs be despised by his Subjects as Nero was who minded nothing but Stage-Playes and his Harp or Vitellius and Sardanapalus who giving themselves over wholly to Women and Feasting were therefore scorned by their Subjects and deposed with the losse of their Lives And indeed the Love of Women will very often
For seeing they are all certainly enough assured that they shall be put to death by the succeeding Emperour they have need all of them to provide for themselves and so are necessitated in a manner to take up Armes and to implore the aid and assistance either of subjects at home of Forrain Princes abroad Hence it was that Selim was wont to say that He was to be excused for having made away with so many of his Brothers Nephews and Kindred seeing that otherwise the meanest person of the Ottoman line that should have but scaped acting a part in that Tragedy might have come to the same Dignity He enjoyed But passing by these Impious and yet Ineffectual Examples of Cruelty let us now come to the Daughters of the King of Spain And these Probably may do well to be matched with the Kings or Princes of Poland and France and also with the Kings of Denmark Muscovia England and the like upon this condition that these Princes promise faithfully to embrace the Catholick Religion which if they would do there would thence a double Benefit accrue The King must take into his Court all the most able and most knowing in all sorts of Sciences and He must endeavour to render both Himself and his Children as excellent in them as is possible that so the Eyes of all men may be turned upon Him and His and may joyn themselves unto them seeing them live so happily and securely In like manner as all the People of Israel even to the Maccabees themselves who had God for their Guide became yet admirers of the Romans and entring into a League with them fled to Them for Protection Now He that protects or assists may naturally be said to be Lord of him whom he protects as the Man became Lord of the Horse whiles He assisted him against the Stag. CHAP. X. What Sciences are required in a Monarch to render him admired by all ALl Great Men when they have gone about to set up a New Monarchy have changed the Sciences that the people were exercised in before and many times also the Religion of the Country that so they might render themselves the more Admired by their Subjects and by this means also other Nations have come in unto them too And this is the reason why the Assyrians under King Ninus changed the Religion of Noah and set up that of Jupiter Belus and applied themselves to the study of Astrology whereby they became so famous and admired that they brought the whole East under their Subjection The like course also was taken by the Persians under Cyrus who took upon himself the Title of Gods Commissary for These introduced into the World the Practise of Natural Magick a Science till then never heard of before and furnished it out with great Variety of New and Admirable Rites and Ceremonies The Macedonians made the world believe that their Prince Alexander the Great was the Son of Jupiter Ammon and withal abolishing the Ancient Disciplines they brought in upon the Stage the Aristotelian which confuted all that were before it insomuch that his Father King Philip rejoyced very much thereat foreseeing that this Novelty of Doctrine would lay a Foundation for his son to erect a New Empire upon and so thenceforward neglected the worship of Jupiter Mercury Osiris and the rest of the most Ancient among the Gods Thus Mahomet also when he now aspired to a Monarchy introduced a New Religion fitting it to his own Palat and the Gust of the People Julius Caesar likewise being now got to be chosen the Pontifex Maximus and Astrology being at that time not very well known to the Romans He by changing the Old Account and rectifying the Year laid the Foundation of His Monarchy And the same must the King of Spain also do especially seeing He hath the best Opportunity that can be of doing the same For seeing that it is not Lawful at all times to introduce a New Religion He ought therefore to adorn and set forth the Old so much the more and to enlarge it with variety of New Rites and Ceremonies as also to bring Forth into the World New Sciences and such as shall be suitable to His Dignity But above all let him make a Law to be observed by all Christians First That whensoever any People or Country shall forsake the Roman Religion all Princes shall be bound upon pain of forfeiting their Estates to root out and extirpate the same like as God commanded Moses Secondly That the Clergy and such as are skilled in Church Matters shall make it Their care to look to the regulating of the Moneths of the Year and the Daies of the Week calling the several Moneths by the Names of the Twelve Apostles and the seven Daies of the Week by the Names of the Seven Sacraments For the truth of it is that the Inhabitants of the New World when they find in conversing with the Christians that the Heathenish Names of Moneths and Daies are still in use among them they are wrapt into a great admiration And the like course is to be observed in other the like things Thirdly that seeing that New Sciences do make a New Monarchy the more Admired I would have the Schooles of the Platonists and of the Stoicks opened again whose Opinions come nearer to Christianity then the Aristotelian And that we may descend to particulars the Telesian Philosophy is the most excellent of all seeing it comes the nearest to the Holy Fathers and makes it appear to the World that the Philosophers knew nothing and that Aristotloâ— who would have the Soul to be Mortal and the World to be Immortal and denyes Providence also on which Christianity is grounded talks very absurdly notwithstanding all his so specious Reasons seeing that the same are refuted by stronger Reasons fetcht in like manner from Nature Fourthly It is necessary that he set the Wits of the Learned to work with Scholastick Questions lest by being conversant in the Sciences of Natural Things it set an edge upon their Ambition and by this meanes they should aspire to higher Matters Fifthly That He should banish all Theological Questions out of the Transalpine Schools seeing that all the Divines of those parts turn Hereticks by not continuing firm to the Holy Constitutious of the Pope but are still raising up fresh Controversies and the Wits of these men are to be exercised onely in the Disputes of Natural Philosophy Sixtly He must endeavour to get himself Renown as Justinian did by reducing all the Roman Lawes into One Body and as Charles the Great did by opening the School of Aristotle which was at that time the only School of Philosophy in Christendome for all the rest had been long before trodden down to the ground by the Barbarians as I have shewed elsewhere Seventhly He shall do well to shut up all the Greek and Hebrew Schools because that these Two Languages have been destructive to Monarchy and are besides the Main Pillars by
and would rather obey out of their own Good Nature then by Compulsion And the not observing of this was the reason of the Dukes D'Alva's losing the Low-Countries The Southern People as those of Andaluzia require strict Lawes the Italians Portuguez and Calabrians desire a Mediocrity and Moderation in their Lawes The King must also consider as touching the New World under what Climate each particular People there lyeth For those that lye under the Equinoctial would have Moderate Lawes but those that are under the Tropicks must have more severe and rigid Lawes as also those that are under the Pole but those that are nearer to the Frigid Zone desire Milder Lawes but those that are more remote and lye nearer to the Tropicks as do the Inhabitants of Siam require Austere Lawes and such as carry a Religious Reverence with them But those that are situate in a Middle Position as the Italians are are of like Nature to those that lye under the Equinoctial When another Country loseth any of its Inhabitants by reason of the difference of Religion New Lawes are presently to be made by some Bishop and some Eminent Commander of War and a Colony of fit persons is to be sent thither as for example Netherlanders may be sent into Africk Italians into the Netherlands and Spaniards into the New World And the fittest time to do this is when the War is on foot there but when they begin once to yield the Lawes may then be altered by little and little as it is fit it should be done in the Low-Countries when the People there shall submit and yield obedience to the Spaniards For then there should be more use made of the Tongue in governing of them then of the Sword and the Inquisition is also to be kept up there under some Other Name and Pretense But if any City or Country that is addicted to the Catholick Religion be taken in it will be sufficient then to send thither some Spaniards onely to guard it and some Wise Persons who by degrees may change the Lawes of the Place but the King must put some of his own Subjects and of his own Country into the highest and chiefest places of trust but with the meaner and lower Offices he may intrust the Inhabitants of the place as Duke Francis did at Sena and the Venetians at Padoua But when the Name of a Spaniard begins once to be hateful among them let Him then send thither such Italians as He may safely trust and employ them as his Ministers there Now what course is to be taken in the several Kingdomes belonging to the Spaniard I shall shew hereafter Onely this I shall say here that the First and Principal Keeper of the Lawes ought to be Honour the Second Love and the Third Fear But where this Order is inverted and runs the contrary way nothing will there prosper Of Counsel CHAP. XII THe Supreme Councel or Court ought to consist of the King and some few of the Wisest of his Nobles with some of the Clergy joyned to them Yet the Court of Grace of which I spake before must be above the Supreme Court of Justice The Councels of that Kingdom are already managed rightly enough yet their Decrees would be observed with greater Reverence and Religion if that course were taken which I before proposed namely of adding to them a greater number of the Prelates for by this means the Clergy will be the easier won and withall the Decrees of the said Councels will be of the greater esteem and reverence We are to take notice also that persons of any Nation whatsoever are not fit to be presently taken in for Counsellours but such only as know the Customes of the Country or are Learned Men as was Plato or else have an excellent dexterity of wit as had Cincinnatus For as much therefore as the Spaniard is a person of good ability in all matters of a subtile Nature and where there is use of Good Language as the Germans abilities lie chiefly in matters that are to be done by the Hand and require Labour and the Italians in matters of State Government and Policy it must therefore be the Kings Care that he make a right Choice of these several persons and according to their different Abilities make use of them in His Counsels My Opinion is therefore that in Maritime Affairs and whatsoever concerns Navigation He ought chiefly to employ the Portuguez and the Genouese But in things which concern Mechanical Arts Artificial Fire-works and Engines of all sorts the Transalpine is the only man but where the Government of State is concerned let the Italian be there made use of but as for Fortifications keeping of Garrisons making Discoveries or giving Intelligence and going on Embassies or whatsoever concerns Religion with any of these let the Spaniard be intrusted And seeing that we would have the King of Spain to be Lord of the whole World it must be his care as much as he can to draw on all Nations to comply with the Spanish Manners and Customes that is let Him make them all Spanish Let Him also make them Partakers as well of Government as of Warfare as the Romans of old did and as the Turks Custome is to do at this day For otherwise the Spaniard will be the lesse couragious in War as not having any to rival him in Military Glory and Renown neither will the Counsellours strive among themselves who shall excell the other in Smartnesse and sharpnesse of Wit when they find that all Forreign Nations are cut off from all hopes of being called to Counsel I say therefore that Spaniards are for the most part though not alwayes to be admitted into the Counsel of Spain and especially those of Religious Orders as being the only persons that have little or no Interest of their own in Secular Affairs Into the Councel of Italy there must be taken in such Spaniards as have lived some time in Italy with some Italians and two out of the Netherlands For by this means all the several Nations will rest satisfied and the Kings Counsels will be the better tempered because the Spaniard will alwayes be of a Contrary Judgment to the Italian as thinking himself the better man and the greater respect and dignity due to him because the Head of the Empire is with Them and the Italian according to the Freedom of spirit of that Nation will boldly give such Counsel as he conceives to be sound and Good and endeavour to curbe and abate the Fiercenesse of the Spaniard and then must the Netherlander come in and reconcile them to each other The Councel of the Netherlands seeing it is already granted that the Councels of all Nations must be held in Spain must be made up of Spaniards Italians and Natives for the same two causes before given in The Councels of both the Indias must consist of Spaniards and such of other Nations as have continued in the same for some time whether
Arch-Priest He hath likewise a most Able Souldiery because that He takes all the likeliest boyes and youths through all his Dominions and breeds them up in Seminaries erected for that purpose and these He employes both in his wars abroad and in peace at home making some of them Souldiers and others Judges and Noblemen also Neither hath He any Barons to stand in fear of neither hath He any Brothers to share with Him in the Empire For the Eldest Son comming to the Empire after his Fathers death presently makes away with all his Younger Brothers Neither can He want any Men seeing that He permits every one of his subjects to take as many Wives to him as He is able to keep so that neither Inheritance nor Virginity are any hinderance to the Procreation of Children in his Territories His custome is also in making his Wars 〈◊〉 go as it were round about in a circle and so to deal with his â—eighbouring enemies neither leaving any enemy behind him nor ever going farther from home one way then another as hath been said before And he hath besides an Admirable Art in his making his Cessations from Arms and Truces with his Enemies being sure alwayes to make them for his own Advantage Now the Turk is descended from Iaphet by Magog and he hath the Lawes of Sem derived to Him by Ishmael whence hath sprung Mahumetanisme And of Him God himself foretold Agar that His hand should be against every man and every mans hand against him and that He should dwell in the presence of all his brethren And therefore we see that He hath pitched his Tents at Constantinople in the uttermost Angle of Europe over against Us who are his Brethren descending from Isaac who was both the Legitimate and Natural Brother of Ishmael For as the Spaniards are descended from Tubal so the Turks are descended from Magog who were both the Sons of Japhet And truly the Turk doth put forth his hand every way not only against all Christians but also against Mahumetans now here now there one while on the right hand and then on the left and still goes away the Conquerour He makes use also of another point of subtlety which is that so soon as ever He finds that we are at union amongst our selves He then presently flies to making a Truce with Us which notwithstanding he presently breakes off again so soon as ever he sees us at dissention among our selves And whensoever he is returned Victorious from one Country He presently falls to the making of some other Expedition either against the Persians or the Ethiopians c. as hath been shewed before And yet though all these things be thus yet doth the King of Spain lay claime also to the Dominion of that Empire or at least of part of it and that by reason of his Fraternity both Natural from Japhet and also Legal proceeding from Abraham but yet in respect of this Later he hath the Pre heminence above the Turk For he is descended from Isaac from whom Christ who is also God is descended the Cheif Law-giver of All and He hath also thereby a general Promise made him of the Universal Empire of the World And because He was Blessed also in Abraham the last Kingdome of the Saints which is to succeed after the end of the Four Monarchies and of which Daniel Prophesied belongs unto him But Ishmael from whom Mahomet the Turks Law-giver is descended had no other promise made unto him but that he should be an Absolute Lord and a great and famous Warriour Besides both these Princes are a part of the Roman Empire for after that the Roman Monarchy shall be at an end there shall no other succeed it But according to Esdras the German which is now the same that the Spaniard as hath been said before is the Right Head but the Turk is the Left Head of the Imperial Eagle after that Mahomet fell off from the Emperour Heraclius during whose Reign the Eagle was divided to whom notwithstanding there was no other promise made but that He should Devour the Middle Head namely the Constantinopolitan whereas the Spaniard hath this Promise made him that he should devour the Left Head that is to say the Turk as we have hinted formerly And although that the Spaniard hath above him one that is a Clergy Man and that is also Armed with the Temporal Sword yet doth this make for his advantage both in respect of Fate and of His State as hath been written before for as much as the Spaniard according to the example of Cyrus hath under him the United Monarchy of the Saints and the Pope is also a most sure defence and Safe-guard to Him by whose Assistance he is able to deal well enough with his enemies both with spiritual and Temporall weapons and yet so as that He may easily withal avoid the suspicion either of Covetousnesse or Profanenesse Now as concerning the Absolutenesse of Dominion the Great Turk is herein much above the King of Spain But yet I have formerly shewed that this very thing of his not caring to have any Barons or Nobles under him renders Him and His Condition and State so weak that if he should receive but one sound Blow onely in an open field Battel it would so crush Him as that he would never be able to hold up his Head again Which cannot happen to the King of Spain because that His Nobles and Bishops and also the Pope himself would speedily in such a case send in Relief to Him The Great Turk keeps under all the Great ones among his Subjects least they should attempt any Innovation in the State or act any thing to the Prejudice of His Monarchy as the Nobility of France did heretofore But then in the mean time He doth so weaken them that they are not able to yeild him any Relief or Aide at all in case he should come to have need of it As concerning Military Discipline and the Manner of making War the Turk far excells the Spaniard as I have before shewed yet notwithstanding if the King of Spain would but use all convenient diligence and withal carefully observe those Rules which I have here laid down before him He might even in this Particular surpasse the Turk and the rather if so be He would but go himself in Person to the Wars And as for the number of Men and of Souldiers the Turk goes beyond the Spaniard and indeed in all his greatest expeditions He hath ever done his businesse rather by his Numbers then by valour And yet his Subjects are divided amongst themselves in Religion and then besides all the Lands of every Country are given in Fee only to the Principal Commanders of his Militia whereas the King of Spain hath fewer Subjects indeed in number but yet they are more at unity among themselves But I have already shewn how the Number of the King of Spains Subjects may be encreased by their Marriages with Forraign Nations
endanger him unlesse he fortifie his mind against it as it happened to the most Wise Salomon himself and especially of his own Wife who commonly hates her Husbands nearest and most intimate friends conceiving that the greatest share of His Affection is due to Her self in so much that she will hate and persecute the Wisest and ablest Commanders for War that are about him Thus we read * He would have said Theodora for so was Justinians wise called Sophia Wife to the Emperour Justinian dealt with Narses who being thereby very much incensed he took occasion to invite the Lombards into Italy to the infinite prejudice and losse both of the Emperour and Empresse Covetousnesse also proves the ruine of Kings as we see in Antiochus who pillaged the Temple of Jupiter Dodonaeus and in Caligula who having profusely wasted all his own most greedily gaped after other mens estates whence they both came to be hated by their Subjects and so died a miserable death Such a one also was Midas who wished That whatsoever he touched might presently turn to Gold whereas he could neither eat his Gold nor could it procure him an houres sleep when he wanted it that is to say it was of no use at all to him but it onely laid him open to the spoyl of him that had but the Skill to make use of his Iron Caligula in one year consumed riotously seventeen Millions of Crowns which his Predecessor Tiberius had scraped up together and was afterward reduced to that want that he was forced to betake himself to spoyl his Subjects and to practise all manner of Cruelties upon them King Solomon also what in building of Sumptuous Palaces and Temples and about other most chargeable Pomps and Magnificences expended the better part of a Hundred and twenty Millions which his Father David had left him and notwithstanding that he had no trouble upon him from any part yet did he so excessively overburden his Subjects with Taxes that being become Intolerable to the greatest part of his People he lost a great part of his Kingdome in his Son Rehoboam We do allow in our King a desire of Honour but so that he aspire to it by the steps of Vertue for otherwise He will gain onely the opinion of being Proud which was the ruine of Alboin and Attila And indeed Honour is the Witnesse to Vertue and therefore whosoever is a Vertuous Person he shall attain to True Honour without any Flattery which hath been the overthrow of many a Prince in the World And hence it will also follow that a Prince should not enter into so strict a Tye of Friendship with any One or Two of his Subjects as to indulge them the liberty of transgressing the bounds of Justice and the Lawes without controul For by so doing the Principal Persons of his Nobility and Commanders in War laying aside all duty will look upon him as an Abject Unworthy person And which is more they sometimes in these cases enter into Conspiracies against Him and that very person whom He advanced to so much honour as to make him his Favourite may chance to usurp the Kingdome as we read it happened betwixt Gyges and Candaules King of Lydia So likewise Sejanus did much mischief to the Emperour Tiberius who notwithstanding was as subtle and crafty as any man But yet Macro did more who made an end of him Neither can any thing be more destructive to a Prince then to single out One onely to be his Friend and Favourite And hath not Antonio Perez been of very ill Consequence to the Present King If the King hate any particular persons he must by no means discover it unlesse he find that they are hated by the People also as are commonly all Hereticks Infidels Usurers and Publick Executioners of Justice upon Malefactors for by so doing He shall the more indear himself to the People He must also take notice that Accusations among his Subjects do not so much avail his Kingdome as Calumnies hurt it and therefore He ought alwaies to encline rather to the Accused Party And to the end that he may attain to the highest degree of his Subjects Love and Affection He must set up some Court of Grace that shall be above all other Courts whatsoever that all such persons as are condemned to death may have yet some left to whom they may appeal And the King ought to pardon Offenders often where it may be done safely enough and where the Condemned person hath not been admitted to make his Appeal to the Kings Deputies or hath not offended either against the State or Religion and these Offenders by Him pardoned may be sent out either for Souldiers or else to the Gallies and this will do very much good And of this Court of Grace I would have the King himself to be President and it should consist onely of his Queen and his Children and one Bishop only The King must also with all Modesty and Humility put his chiefest trust in God and repose but little confidence in his own strength especially when He is not endued with any Extraordinary Prudence for the managing of the same and all the wrightiest of his Actions must be referred to God as the Author of them that so they may be lookt upon by all with the greater reverence and esteem Let him never hope with a few to vanquish a greater number nor with Undisciplined and unruly Souldiers nor to conquer a forraine enemy in his own Country of which things I have elsewhere spoken He must alwayes remove all Fear far from him and he must discover his onely Fear to be lest any Sad Disaster should befall either Religion or his Subjects And in all His Expeditions He must shew himself to the Height of Valour and even of bold Daring too provided that he do it with Reason and that so He may the more inflame the courage of his Souldiers Neither ought he ever to seem to be Jealous of the Worth of any one lest he should so betray His own Timorousnesse and Poorenesse of Spirit And therefore to the end that his Subjects may not rebel His safest course will be to keep them alwayes up in Armes rather then to let them lie unarmed quietly at home for being in Armes they will the easier be kept within the bounds of Obedience Because that if they be by fair and Prudential meanes kept in awe they will be ready to make use of their Armes at all times for their Kings advantage but if though Unarmed they be otherwise then fairely dealt with by their Prince they will be apt to revolt from him or which is worse will find Armes which they will turn against Him An example of this kind we have in David and Saul who was Jealous of David seeing his Valour and Worth The King ought also as often as he begins to be Jealous and fearful of the Greatnesse of any of his Subjects under the shew of honouring him to send him
abroad out of the Country he is powerful in to some other as Ferdinand King of Arragon dealt with the Great Duke Consalvus removing him from Naples where he might possibly have raised Commotions in the State to Spain where he was not able to do any such thing Neither yet are such Men too much to be slighted for by this meanes the Prince might ncurre the hatred of his Subjects and it would be a discouragement to them from the endeavouring at any High and Noble Actions Therefore such persons as He is Jealous of are to be employed in such places where there is the least danger to be feared from them as we read Belisarius was called home by Justinian out of Italy where he was beloved by all men and sent him against Persia The Kings Anger must neither be Violent nor Headlong as was Alexander's of Macedon against his Nobles for so he may chance to be made away by poyson as Alexander was and his Subjects may fall off from him and so his Power will be diminished as it happened to Theoderick the First King of Ravenna and which was also the cause of the Emperour Valentinian's death In times of Peace He must be merciful to such as offend either out of Ignorance or Weaknesse of Body or Mind and that in favour of the Multitude and to sweeten Them but this he must take heed of in time of War and he must not pardon any Egregious Offenders or that are the Heads and Ringleaders of any Faction especially where the Worth of the Persons is not so great as that being pardoned they may be of greater use to him then that wherein they offended was prejudicial Thus Scanderbeg pardoned Moses rebelling against him as being the Greatest Commander he had under him who thereby became afterwards of very great Use and Advantage to him In like manner as David also pardoned Joab But yet we must remember that this Easinesse and Mercifulnesse is then only seasonable where the Crime concerns not the State it self but onely Particular persons And therefore the Prince ought not at any time to deny the Legal Proceeding of Justice to any one For for this very cause Philip King of Macedonia was slain by Pausanias And therefore as we have formerly said he ought to be careful and circumspect in the curbing and bridling of his own Passions and Affections But now Piety and Religion is of it self sufficient to make any Prince exercise his power of Dominion Justly and happily as we see by the Examples of the Emperour Constantine the Great Theodosius and the like And here we are alwaies to remember that it is most certain that The People do naturally follow the Inclinations of their Prince And therefore Plato was wont to say If the King but mend all the Kingdome mends without the accession of any other Law And therefore the Virtue of the Prince ought to surpasse in a manner all Humane sense As concerning Making of War it is certain and evident to all that Warlike Princes have still had the better of those that are not so inclined and although Wise Kings have alwaies made a shift to preserve their own yet they have not alwaies enlarged their Dominions but the idle and sloathful have ever been of the losing hand I say therefore that a King if he would be accounted a warlike Prince ought to go in person to the Wars especially where he is certain of Victory Thus Joab having for some time besieged that City of the Ammonites and being now ready to take it he gave notice to the King that He should come and be at the delivery of it up that so the Glory of the Action might be His. For by this means the People will be ready to admire their King as if he were something more then a King But He must be sure to decline all Evident Dangers and especially Duels Lest as the Israelites said to David He quench the Light of Israel For this was accounted a great fault in Alexander the Great that he would needs leap down first himself from off the Walls into a certain Town where He by that meanes received many Wounds For by that rash Act of his he in His Single person brought into Hazard the Monarchy of the whole World He must also reward his Old Souldiers with his Own hand and must prefer them to the Government of Castles and Forts and the rawer sort of Souldiers he must cause to exercise themselves in light skirmishes among themselves and in exercises of the Field Every King that swaieth a Scepter is either a Wolfe or a Hireling or lastly a Shepheard as Homer and the Holy Gospel it self also calls him A Tyrant is the Wolfe that keepes the Flock for his own Advantage and alwayes maketh away with all the Wealthiest Wisest Valiantest of his Subjects that so he may fill his own bags and may without any danger or controule Lord it as he list and range about through the whole flock spoyling whom he please And if the King of Spain should go about to shew himself such a one to his Subjects he will lose all as did those Dionysij of Syracuse Acciolinus of Padoua Caligula Nero Vitellius and the like The Hireling is he that kills not indeed his Subjects but rather drawes to himself all Profits Honours and advantages acquired by the service of his Souldiers and Vassals but he doth not at all defend them from the Ravenous Wolves I mean False Teachers nor other fierce Invaders and Oppressors As we may call the Venetians the Hireling Rulers of Cyprus seeing that they did not defend it against the Turkes And the Romans also were such in Relation of the Saguntines from whose necks they did not keep off Hannibals yoak And in like manner we may tearm Don Philip Maria the Hireling Vicount of the Genowayes for he mad onely a benefit of them but shewed not himself as a Governour over them Which cannot now be said of the King of Spain And these Hirelings or Mercenary Princes are suddenly losers by it as the former were As wee see the King of France lost by suffering Calvin to mount up into the Chaire as the Elector of Saxony likewise did by suffering that Wolf Luther For he that makes a prey of Mens Mind hath command over their Bodies also and will at length have the disposing of their Fortunes and estates too And therefore it is a meer Folly and Ignorance in those Princes whosoever they be that shall admit New Religions into their Dominions whereby the Minds of their Subjects are lead away And hence it was that Saul foresaw his own Ruin so soon as ever he perceaved the affections of the People inclined towards David And the Mischiefs of Germany Poland and France have been infinite since Luthers making a Prey and carring away the Minds and Affections of the Inhabitants of these Countries But that King is a Shepheard that feeds Himself with the Honour and Love of his
might have of seizing upon the Subjects Goods and restraining the Souldiers from abusing the Inhabitants where they come for which very reasons the People do not get so many Children as otherwise they would which might afterwards do the King service And hence also it is that their Daughters wanting good portions to put them off are fain to become either Nunnes or Whores and the Men to turn Priests or Friers or Renegadoes and so to serve as Souldiers in other Countries And therefore it would be much the better course to use them more Courteously and to take this for a most certain Truth That Mony doth not give Men Dominion over their Enemies but rather exposeth them as a Prey to others And therefore the Spaniard is in a very great Errour as we shall hereafter shew while he thinks that Mony hath the Command of All the World Whereas in truth it is thy Vassals and thy Souldiers that must make Thee Lord over thine Enemies and not thy Mony For the Only Use of Mony is to procure and maintain Souldiers with it It is much better therefore that Souldiers should bear rule over any Country then Mony for by this means mutual Amity and friendship will be the better preserved betwixt the Souldier and the Subject And to this purpose it would be much a safer course if there were a Law made both in Spain and other places that the Eldest Sons only should inherit their Fathers Estates and the rest should all serve the King and be Pensioners to Him then so severely to squeeze out of the People such vast Summes of Mony as the Kings Ministers do In the second place I would have some course to be taken for the promoting of Peoples Marrying by the denying of some certain Honours and Priviledges to all such who being arrived to the Age of One and Twenty years unlesse they be Souldiers do not marry for by this means the summes required for Virgins Portions in Marriage which hath now rendred the Condition of Matrimony very hard will be abated And this is one of the Principal Elements of advancing a Common-Wealth and was much made use of by the Romans It would do very well also if a Law were made that the daughters of no Tradesmen or Husbandmen should bring above a Hundred Crowns to their Husbands for their Portions and that within the compass of this Law should be included all those also who have informer times ever been Tradesmen or Mechanical persons For now adaies when any one hath scraped together but a Hundred Crowns he presently puts the same out to use and looks ever after to be called a Gentleman quite bidding Adieu to his Profession and thus the Kings Tributes are diminished not without the losse and detriment of the rest of their fellow Subjects But a Circumspect and wise Law-maker will be able to provide well enough against all these things Thirdly let the King give leave to his Souldiers to seize upon Women in the Low-Countries England and Africk and carry them away with them by force which they may afterwards make their Wives according as any of them shall be invited to do so by Mutual Love and these Women thus caught up I would have to be maintained at the Kings Charge who for this cause must enlarge the Souldiers pay But all these things are to be so ordered that the Dutch Women be married to Spaniards and the African Women either to Germans or Low-Dutch and the Spanish Women to Italians For this the Law of Nature seems to require that the Heat of the Spaniard should be rendred more fruitful by the German Juycinesse and that the Fiery Temper of the African should be attempered and allayed by the Cold and Moyst Constitution of the Netherlander that so both Venereal Desires and Fecundity too may be the more excited and procured as I have formerly shewed in My Philosophy And as concerning this Temperament the Italians are good for both And from hence will arise two Advantages the First whereof is that these Women will embrace the Christian Faith for a Woman will never be of any other Religion then that which her Husband whom she loves so dearly is of As your Northern Women who are naturally cold love their South-Country Husbands who are hot and the Sabine Young Women made peace betwixt the Romans their Ravishers and the Sabines their Parents that came to demand them of the Romans and to have them home again And St. Paul saith that the Unbelieving Wife is sanctified by her Believing Husband and so on the contrary The Second Advantage is that by this meanes the King shall never be without good store of Souldiers while He shall alwaies have his Souldiers Sons also to make Souldiers of When therefore He shall once come to abound in Souldiers by reason of this course taken to promote Fructification which I have now laid down it will be a means to inflame the Souldiers minds and will exceedingly encourage them to go on against any Garrisons or Fortified places of the Enemy that so they may get themselves handsome women for their Wives and afterward may lye still and take their ease And this was a Secret of Plato's finding out that Souldiers should be stirred up and encouraged to fight for Love I would also have a Law made that such Souldiers as have taken away more Women then one should be placed in some strong Holds and keep Garison there and not be forced to follow the Camp in like manner as at Naples all those Souldiers that are married are put into the Forts there and it would do very well if such were sent away into some New Colonies of the New World Fourthly let Him cause to be erected in each of his several Dominions as namely in Spain Naples the Low-Countries c. two or four Seminaries of Souldiers into which shall be put poor Mens Sons only and Bastards which shall be here trained up to the Exercise of Armes acknowledging the King for their father and none else and these after they are once grown up to be listed for Souldiers shall go and seize upon Women where they can in an enemies Country which they may make their Wives And this will be a means to encourage poor people to get children as fast as they can as being certainly provided of one that will breed them up for them and the King also shall by this means be sure to have faithful Souldiers But in Forreign Nations let Him erect for every several Nation a several Seminary as for Example let there be one for the Moors and another for the Sons of the Low-Dutch all which He shall cause to be brought up in Military Discipline as the Great Turk doth his Janizaries And besides there should be certain poor women maintained in the said Seminaries at the Kings Charge who shall make the Souldiers beds or may Spin and Weave cloath for the making of Sailes or the like Then again that such as are
of losing them upon every the least Occasion And indeed it is a thing much to be wondred at how and which way such vast Summes of Mony should come to be wasted and yet the King not any thing at all the better for it for we see that He is still Poor for all this and is almost continually borrowing Mony of others And therefore I say that it is Impossible but that things should alwayes succeed ill with Him so long as there is no provision made for the remedying of this mischief Yet I do not say that a Kings whole strengh consists only in his Mony but He is to consider that Mony alone will do little toward the subduing of an Enemy And indeed we read that Julius Caesar by his great knowledge in Military affaires and having withal the love of his Souldiers though they were but a very Small Army to speake of yet for all this conquered the whole World And so likewise the Saracens Tartarians and Hunnes without any Mony made themselves Lords of almost the whole World We confesse therefore that Mony is of Excellent good use and most necessary for a Prince for the Preserving and making good the Bounds of his Dominions but not at all for the enlarging of them by adding New Provinces to the same And therefore let him believe that the sinews of his Strength lye in something else then his Mony For that Faith that is purchased by Mony may again be sold for Mony And therefore I beseech you do but observe how in France our King Philip by his mony procured the Dukes of Maine Joyeuse Mercoeur and Guise to take up Armes against the King of Navarre and then again how the King of Navarre by the same meanes got over the very same men to His side after they found King Philip to be grown somewhat close-fisted and not to come off with his Mony so freely as before And in like manner the Commanders and Souldiers in the Low-Countries do now a daies rather exercise the profession of Hucksters then of Souldiers for they do not fight that they may overcome their Enemy but that they may make a gain of their serving in the Wars And so have made Armes which are the Instruments of Monarchy to be the Instruments of their Covetousnesse and their Sports And the King deceives himself whiles He pursues all Covetous Designs for He hath Mony enough if he have but Souldiers enough and if there be withal but Mutual love betwixt him and them and a due regard had to their several merits which things if they be wanting he shall be sure to be a sufficient Loser in the end First therefore and above all things let the King endeavour to treasure up to himself the Minds and Affections of his Subjects and Vassals and indear himself to them by his own Gallantry both in Peace and in War making Himself admired by them by making profession of and proposing to them some New Sciences c. as hath been said before Secondly let Him raise himself a Treasure of his Subjects Bodies by causing them to multiply by Frequency of Marriages to which they are to be encouraged by Honours and other Inticements c. as was also touched before And in the Third place let Him raise himself a Treasure out of the Wealth of his Subjects whiles He makes them Rich by taking care that Agriculture and Manuring of the Ground be promoted and that the making of Silks Woollen Cloath and the like Useful and Profitable Arts and Trades be set on foot and diligently followed rather then that such Courses should be taken as we see now adaies every where whiles in the smaller Towns most people give themselves to Usury and in the Greater Cities men for the most part apply themselves to Merchandise and Extorsion The Pope raises up his Treasures in the Minds of Men and therefore is He a Conquerour because that This being conjoyned with Eloquence and Wisedom is the onely Instrument by which that Treasure is acquired And hence it was that the Saracens by the use of their Tongue and also by making Profession of New Sciences and of a New Religion became Conquerours Julius Caesar raised Himself a Treasure both in Minds and Bodies by His own Personal Virtue and Gallantry winning to himself and obliging the Hearts and Affections of the Whole Souldiery But the Tartarians and Hunnes did this by Bodies only rendring them so Fruitful as that by reason of their Vast numbers they were fain to leave their Native soyl marching out of it in huge bodies like swarms of Bees and seizing upon others Territories But now the King may by His Own just Right exact all these Treasures at the hands of his Subjects as namely Religion by placing Able Preachers among them Love by Good Lawes the Subjects Profit and True Justice and Multiplication of them by the Waies before laid down where I spoke touching the encreasing of the Number of the Souldiery and let Him require of each several Nation that which they most abound in as People from the Germans Souldiers from the Spaniards Commanders in War and Garments from the Italians from the West-Indies Gold but not the contrary We may truly affirm that the New World hath in a manner undone the Old for it hath sowen Covetousnesse in our Minds and hath quite extinguished Mutual Love among men For all the World are wretchedly in love with Gold only and hence it is that Men are become Deceitful and Fraudulent in their dealings and have often sold and re-sold their Faith for Hire because they saw that Mony was That that did the businesse every where and that was held in Admiration by all people and so They are come now to despise all Sciences and Holy Sermons in comparison of Mony and have bid Adieu both to Agriculture and other Arts applying themselves only to look after the Fertility and Increase of Mony and to get themselves into Rich Mens houses It hath likewise Introduced a great Disparity amongst Men making them either too Rich whence they become Proud and Insolent or else leaving them too Poor whence proceeds Envy Theft and Open Robbery Hence also it is that the prices of Corn Wine Flesh Oyl and Cloath are very much raised because that no man applies himself to this kind of Merchandise whence followes Want and Penury and yet Monies in the mean while must be laid out In so much that the poorer sort being not able to hold out in the world are fain either to put themselves into service or else betake themselves to robbing upon the High-Way or else turn Souldiers being necessitated to do so through Poverty and not at all for Love either of the King or of Religion and many times also they run away from their Colours or else change them neither do they endeavour to get Children in a Lawful Way of Marriage because they are not able to pay Taxes or else perhaps they try all the waies that
possibly they can to get to be admitted into some Covent or other for Friers or Preachers I therefore here leave it to the King to consider whether or no He may not rather be overcome by Gold which is the Cause of so many Evils I say therefore that there are many things here that stand in need of a Reformation that so the Kings Treasury may grow Rich and that He himself may have greater Testimonies of his Subjects Love and Fidelity which might easily be brought about if so be that those Rules before laid down touching the encreasing the Number of the Subjects and the remitting and abating the Taxes and Exactions laid upon them were but observed and if the King going into the Wars Himself in person would by that means chalk out to his Wise and Valiant Commanders and Souldiers the Way to Honour rather then to Covetousnesse and would also propose New Arts and Sciences So likewise if He would make some such Lawes to which those that are Obedient should have their former honours continued to them but the Refractory and Disobedient should have Disgraces cast upon them and to perswade Obedience to which Lawes there should in the Second place some Profit and Advantage be proposed for such but in the Third place before the Disobedient should be laid down the Fear of Punishment to which our Modern Writers absurdly attribute the First Place in Relation to the due Observing of Lawes who having regard to the Time rather then to Religion require Fear in Subjects rather then Love because that the Rulers of the Gentiles preferred this Later before the Former and so taught that Wicked Wretch Macchiavel and other the like Polititians those Rules But if there be no place left for a Reformation it is then necessary that respect being had to the Present Abuses there should be good store of Treasure got up together lest at length the King should be undone by Use-Mony or some other Losses should fall upon him in case the Plate Fleet should not return back from the West-Indies in three or four years together perhaps I shall first therefore lay down the Usual Rules in this case and then such other as I my self have thought upon First therefore there must be matter administred for the promoting of Vsury and Vsurers and every one of them is to be bound under a certain Penalty to have alwaies a stock of Monies lying by them that so when there shall be any Necessity the King may know where to fetch presently good store of Large Summes of Mony Which Course is to be taken in all the chief Cities both in the Kingdome of Naples and of Spain Then when any great War is near at hand the said Summes of Mony are to be called for at the said Usurers hands and that by the intervening too of the Popes Authority that so the King may not draw upon himself alone the Hatred and Ill Will of his Subjects Secondly let him introduce the Tribute of Apulia which was brought up by King Ferdinand through all the Provinces that are under him imposing it either in the same or some other the like Form Thirdly let Him cause all the Barons to bring in what summes of Mony they have binding them thereto in the name of Religion and the Crown of Spain to which they are joyned and engaged Fourthly let Him procure of the Pope Indulgences and Croisados for all his Kingdomes and those Summes of Mony that shall be raised by the same He shall lay up in some Treasury where they may encrease to such a quantity as that an Army may be raised out of them which may be sent into the Holy Land Fifthly let Him get an Injunction from the Pope that for the space of five years all Churches Monasteries Bishopricks and Parishes throughout all his Provinces shall pay in a certain sum of Mony into The Sacred Treasury so called as being collected for the making of a War against the Infidels that is to say Five in the Hundred of all their Revenues but so that every year there should be an abatement made of One As namely the first year they should pay Five in the Hundred the second year Four the third Three and so on till the five years be expired But the Venetians exact the Tenths And this Course may be taken betwixt the King and the Pope under the Pretense of making a War upon the Infidels After all this is done let Him then appoint two Bishops to be the Treasurers of this Mony Sixthly let the King by his Treasurers traffick in every Country with such Commodities as are used there as in Calabria with Silks in Apulia with Wheat in Sicily with Oyl for by this means He will divert his Subjects from applying themselves to Usury and will cause them to attend more the Manuring of the Ground and withal will hereby mightily enrich Himself Seventhly let Him send out into every City and Town especially in the Kingdom of Naples a Commissary having a Counsellour joyned with him who shall be one of the Clergy to make enquiry into all Usurers and to cause Them to make it appear by the testimony of Three Witnesses that they have taken no other Use then what is allowed to be taken by the custome of the Kingdom and where they shall find any to have done otherwise to seize upon all they are worth and carry it away to some publick place for the King's use But then the King may afterwards restore half of it to them again if he think fit as for example suppose his Officers took away from any of these Usurers Ten Thousand Crownes He may then restore to the Owner Five Thousand Crownes of his Mony again For they are a hateful sort of People and are despised by all men so that you need never fear that they will rebel and besides the people when ever they see Them ruined will be very glad of it neither will any of them take their parts and indeed the Usurers themselves when they have half of their estates left them will think themselves very well dealt withal And with the rest of such Monies the King may set up A Bank of Charity where poor people shall take up Monies upon their Pawn but upon this condition that if they redeem not their Pawn by the Limited Time that then it shall be forfeit to the King And afterward with the Mony arising from hence He may drive a Trade of Merchandise as the Usurers themselves use to do or else He may with those monies erect Cloysters or Seminaries for Souldiers and Poor Women as hath been shewed before And if some of the Clergy were sent abroad with the like Commissions to inquire into the Barons also it would do them much good both in reference to their Soul Body and State who otherwise by their arts would swallow up and devour the whole World Eighthly let Him require an Account of all the Kings Ministers and Commissioners for the
all Monarchical Governments Hatred and Dissentions are to be sowen abroad among the Subjects lest otherwise when any of them were injured by the Prince the rest should joyn in revenging their fellow-Subjects wrong upon the Prince or lest they should at any time all Unanimously conspire against Him and so all the Subjects Love should be joyntly bent against the King But this Rule is most Absurd several waies First because it makes the King to be a most cruel Tyrant who takes care of Himself alone and not of his Subjects in General and so by this means through the mutual Hatred of his Subjects the King doth not at all procure their Love but rather kindles their Envy against himself and so lives in continual fear Secondly because all Natural Dominion requires Concord amongst the People that so they may be able more stoutly and effectually to resist all Enemies whatsoever and may oblige one another by Mutual Offices both at home and in War And therefore all good Lawgivers have used their utmost Endeavors to procure a Union and as it were a knitting together of Subjects by the Bonds of Mutual Love and of Unity in Religion and therefore they have provided that they should All meet together in Churches to the end that they might the better know the reason why they ought to love one another For Ignoti nulla cupido No man desires what He knowes not And upon this Consideration it was that Plato forbad all Private Chappels and Moses also gave order that there should be erected but One Temple only in the whole Kingdom of the Jews that so all of them concurring and agreeing together in One Religion and in the Love of One Only God might every way fill up one compleat Mutual Love amongst themselves And to this end besides Marriages were Clienteles or Multitudes of Clients and Followers designed and diverse other Institutions tending to the promoting and advancing of Mutual Profit and Advantage As likewise Companies of Merchants and Officious Relations to great Persons taken up upon designe of doing them Service or Honour And all these things are profitable to the Prince But so is not the Hatred of his People for this proved very Prejudicial to France And such Contests betwixt the Prince and his Subjects have made for the Advantage of the See of Rome when ever the People got the better of it Although the Contrary happened in Florence For there the Conquering Plebeians did not raise themselves to the Condition of Gentlemen but on the contrary the Gentry debased themselves down to the state of Plebeians the Contrary whereof happened at Rome And therefore my Advice is that the Prince should use his utmost endeavour to procure that there be a Mutual love and Correspondence among his Subjects Now this Mutual Love is maintained First by their Unity in Religion and by rooting out all those that endeavour to sow Tares abroad which was the Losse of the Netherlands Secondly by Spaniards marrying with any other Nations whatsoever Thirdly by having Commerce and Traffick with Several Nations Fourthy by Introducing an equality amongst them for this is an Error which hath now spread it self over all the Christian World that One man should be very Poor and another very Rich which was a thing that Plato hated perfectly Whereas a Parity or Equality between Fellow-Subjects is a meanes of removing all Envy Rapine Pride Hatred and Effeminatenesse from among them And hence it was that Moses commanded the Jewes that every Seventh Year all Families should have their Inheritances restored unto them again and all Servants that were of their own Nation should be set at liberty and have also some thing given them by their Patrons at their going off withall informing them that this was agreeable to the Law and will of God And for this reason also Almes-houses Hospitals and other the like Places for Charitable uses were erected that so Honour might be preserved amongst them with some Equality Salust testifieth that there were never any Conspiracies contrived by any of the Romans against their Country till such time as a Few persons had gotten into their hands the Wealth of Many that is to say such as Crassus Pompey and Caesar And in Luthers and Calvin's time the Country Peasants in Germany rose up in Armes against the Nobility and Gentry only because those Two having trampled under foot the Evangelicall Truth had Sowen Tares and the Seeds of Sedition and Subversion of States every where to the ruine of whole Kingdomes And even in our daies also we see that you shall have one Man that hath a hundred Thousand Crowns a year and a Thousand other men again that have hardly each of them a Hundred Crowns a year a piece And all that Wealth will He spend upon Dogs Horses Jesters and in Gold Trappings for his Horses or else upon Whores which is worse And if at any time a Poor man shall be put to go to Law with him for any thing he is so far from being able to prosecute his Action against Him as that he is rather fain to get out of the way as fast as he can or else he may chance to be forced to end his dayes in Prison Mean while that the Rich man does every where what he lists without controule because forsooth He hath Mony to corrupt the Judges with And indeed our Judges for the most part are such as have been made Judges either for Favour or for Mony as we see it commonly fals out in all Smaller Cities which certainly is a most Pernicious thing to all Principalities For it is almost an Impossible thing that a Judge that will take a Bribe should ever discharge his Office honestly For as God himself testifieth A Gift blindeth the Wise Which it is very likely will be the practise of him that buyeth his Office with Mony and so entreth into it not as into a Field overrun with Thorns and Briers but rather as into a most plentiful and rich Harvest And therefore I shall here take the liberty though it be somewhat beside my present purpose to admonish all Polititians whatsoever that they should take this for a certain Rule that Whosoever sells his Offices for Mony the same desires that his Ministers should be Theeves Lewis the Twelfth of France was wont to say that those that buy Offices were like Merchants who buy Goods altogether at any easie rate and afterwards sell them off in parcels at a dear rate But to returne to our purpose Although our Rich Man is very liberal and is at great cost and charges in the maintaining and richly cloathing of his Servants and Retainers Yet is not the Common-wealth any thing at all the better for this but rather suffers by it First of all because by this means He obligeth them to Himself onely and makes them so much his own as that they will be ready to follow Him against any person whatsoever even the King himself which thing was
both which things are of very ill Consequence to a Kingdom He ought rather therefore to seem not to believe any such Accusations although perhaps they should be true unlesse they be also manifestly proved except they be such as wherein Religion is concerned For by so doing He will shew himself to be a just and Good Prince and such a one as doth the least in the World deserve to have any such Conspiracies contrived against him and so also the Conspirators themselves will presently lay aside the Ill Opinion they had conceived of Him In the mean time for the Prince to cause any of his Subjects to be thought guilty of Rebellion and Treason when no such thing can be proved against them is but a very sad businesse for then out of the sense of the Infamy that is cast upon them they will be forced to desire a Change of Government and will invite the Kings Enemies to invade him which hath often happened both in the Low-Countries and in France And notwithstanding that there seems to be some hope of gain issuing from thence because an Occasion may hereupon be taken of keeping a stricter hand over the Subject which advantage being readily apprehended by the forementioned Cosmo de Medicis he took an Occasion presently to break off the Articles of Peace that had been concluded upon betwixt him and the Florentines in like manner as our King also upon the like Occasion held a harder hand over the Arragonians upon Pretense that they had entred into Conspiracy against Him with Antonio Perez yet in truth the King receives more damage then Advantage thereby And therefore the more sure and certain way to confirm and assure his Kingdom to himself would be so to winne over the People to him by Mutual Love and favours bestowed upon them that they should not have any ground to have any such Suspicions of him And besides where this note of Infamy is thrown upon the Subjects not only themselves but their Children also will be sure to preserve the memory of it and so will watch for some fit opportunity of Revenge which when it offers it self they will not stick openly to joyn with Forreigners against him and thus their Treasonable Designs are not by those meanes quite quashed but are deferred only And hence it was that Nero's hoping to get mony out of the People about the First Conspiracy against himself and so by punishing them to benefit himself did not at all suppresse the said Conspiracy but only put it off till some other time which also the Senatours afterwards set on foot again but with greater care and circumspection as it likewise happened to Tiberius and other wicked Princes If any such thing therefore should befall our Prince He should endeavour to obliterate and blot out the memory of such Rebellions by Benefits rather then Punishments by that means both putting a bridle into their mouthes and yet withall sweetning them and winning them over to Himself by his bounty so much more advantagious is it for a Prince at all times and in all places to approve Himself rather Good then Cunning But yet it cannot be denied but that such Conspiracies are most dangerous which are countenanced by the Pretext of Introducing a New Religion or when any Seditious Preacher takes liberty to cast Reproaches upon the State And therefore I shall say something in my following discourse touching Preachers both Good and Bad and afterwards also of the Vniting and Division or falling off of Kingdomes and Countries from one another I would also have Severer Punishments and more examplary peeces of Justice then usual if it may be to be at once and speedily inflicted upon all Conspirators least by often repeating of lighter Punishments upon them their Hate be thereby the more encreased and shew it self upon all Occasions But again if any such having made their escapes shall yet after some space of time begin to be humbled and repent of their Wickednesse I would not that all hope of Pardon and Reconciliation should be cut off from them As for the Preventing of the Barons rising against the King the courses before laid down may be taken No Heresies can spread or get any footing any where but by the Clergy as I have demonstrated elsewhere The King's Deputies or Viceroyes ought to have no command over any Castles or Frontier Townes that have Garrisons in them but all such places are to be committed to the trust of some Particular Commanders residing in the same and who are Experienced Souldiers and betwixt whom and the Viceroyes there is no great correspondence And let these be chosen out of the Barons of the Kingdome that so their Baronies or Lordships may be as Pledges for their Fidelity to the King And to this end I would have Spaniards to be sent into Italy and contrariwise Italians to be sent into Spain to take upon them these Charges CHAP. XVIII Of Preachers and Prophesies IT is certain that the People especially of a certain number of Kingdomes are of more power then the King himself with all his Friends and Souldiers I mean in the Christian World for in Turky whether it be so or no is as yet something a doubtful businesse It is therefore necessary to produce here some reasons why the People do not upon every light Occasion rise up against the King and shake the Yoak from off their neck and these are because that being so scattered and at such a distance from one another they cannot so well joyn in a body and stick together or else because they are worthlesse dull-headed fellowes and have none to head them in a Rebellion in whom they may repose their confidence and hope Now it is manifest again on the other side that the Causes of the Publick peace and quietnesse do derive their Original from the Wisedome of the Preachers and others of the Clergy to whom the people give an ear and that so much the rather because These promise unto them Eternal Blessings which if they do but despise their Temporal they may attain unto perswading them withal that it is agreeable to the Will of God that Obedience should be yeilded to the King and that by suffering Afflictions they shall be rewarded by God himself withal often inculcating into their minds Humility and other the like Vertues but grievously threatning all Theeves Murderers Whoremongers and Seditious persons declaring what Punishments both from Men and God himself continually hang over their heads on the contrary comforting and encouraging the Good and promising them all manner of Happinesse And so by this meanes the words of these men being greedily hearkned unto by their Auditors overcome and captivate their Minds and Affections and then again all Wicked Irreligious persons are cast out of doors with their Perfidious designs being unable to infect any either Magistrate or Souldier with their corrupt malitious Perswasions or by any means to incite them to a Rebellion The First Instrument
Spain as the Alans Goths and Vandals did of old And yet seeing that these Nations differ all in Religion and the King of Spain doth craftily under hand sow new seeds of Dissention amongst them there is no great cause to fear that they should joyn their forces together upon any design Let us now see what Spain is able to do within it self and by what means it may become Greater and enlarge its Territories laying down this for a Ground That for the rendring of any Dominion whatsoever Firm and Durable it is necessarily required that there be first a Natural Sociablenesse and an apt Correspondence among the subjects themselves and then betwixt the Prince and the subjects as there is in Mans body betwixt the Members themselves and also betwixt them and the Head Now this Natural Sociablenesse is founded first in the Man and Wife then in the Father of the Family and his Children with the rest of his Family and then again in several Families being linked and united together then in those also who are allied together by the Bond of Consanguinity or Affinity and likewise those that live in one Common Aire and Climate enjoying the same Temper of the Heavens as also those that agree in their Lawes Manners Customes and studies whereto also we may add their using one Common Language and wearing all one the same Habit in Apparel Neither do I account their Identity of Species or of Humanity to be any small Bond of this Natural sociablenesse namely because they are All Men and wheresoever Many of these Bonds Ties meet together there also must necessarily be a Firmer and more Durable Association made up and a more lasting Dominion setled Hence it is that the Italians and the Spaniards do so readily jump and agree together both because they understand each the others Language and are also like each other in their Manners Bodies and their Rites and Customes which can never be amongst the French because they differ among themselves not only in their Language and Manners but are also of a different Natural Constitution and temper So the Spaniards would much more easily be brought to enter into a league of Society and Friendship with the Africans then with the Netherlanders who are of a much more different Constitution from them For the Spaniards are Naturally Hot and Dry and are therefore Lean and of a Low Stature being withal Sharp-witted Subtle and Talkative But on the Contrary the Netherlanders are Cold Corpulent and Big-boned and are Heavy and Dull and of few words Whosoever therefore is to Rule Several and Different Nations and would keep them all within the bounds of Obedience let him endeavour to reduce them into a conformity as far as he is able and to make them in all things like to each other And this Uniting of Men to one another God himself the Author of all Polity had pointed out unto Men. Now there are Three sorts of this Union we here speak of the First is of Minds which is caused by Religion which is indeed the strongest of all Unions for it uniteth together in Opinion Nations that are at the greatest distance that may be from each other Upon this have both Mens Wills and Actions their Dependancy and in This are both their Tongues Arms united By this the Pope ruleth over Europe Asia Africk and America and in a word over all the Christians in the whole World Whereas on the contrary the Emperour of Germany is scarse able to Rule Germany alone although the People there are otherwise as like and as much agreeing among themselves as may be both in their shape of Body Habit Arms Rites and Customes and all because It wants this first Vnion namely of Religion For there are so many several different Opinions in Religion among the Germans that it may be truly said of them Quot homines tot Sententiae so many Men so many Minds And for this reason the English and Helvetians suffer but two sorts only of Religion in their Countries for that common saying Divide impera that is Divide thy subjects and thou shalt rule them is of no use here but rather on the contrary Divide perdes that is If thou devide thy subjects thou shalt ruin thy self Catharine de Medicis Queen of France that she might contrary to the Salique Law sit at the Helme and have the Government of the Kingdome in her hands complied sometimes with the Catholicks and sometimes with the Huguenots but by this means she brought destruction both upon her self and upon her Sons one of which was Slain by a Dominican Fryer And therefere in this Particular the King of Spain is more happy then any other besides because that his Kingdomes though they lye at a great distance from one another are yet all joyned together and united in one Religion and in this very respect also he stands upon better terms then the Great Turk himself or any other Prince whatsoever because as we have shewed before He converts those that are under his subjection and makes them to be all of one and the same Faith The second is the Vnion of Bodies and in this the Turk goes beyond all other Princes for He hath under his subjection and in perfect Obedience both Mahumetans Christians and Jewes which are all as much differing one from another in their Religions as can be neither doth this their diversity of Religion prejudice him at all because that he brings up their Sons to serve him in his Wars and besides He leaves all such of his Subjects as are not of his Religion without either Armes or any meanes possible of doing him any harm But indeed in case He should intrust any of these with the Government of any part of his Empire and should exercise not a Despotical but a Political Soveraingty over them He would quickly be brought into Sad Straites by them as we see it for example in many of our German Princes at this day or at least all meanes of enlarging his Empire would quite be cut off from him as we see the case now stands with the Emperour and with the King of Poland If haply among the Turks Vassals there should chance to start up some Gallant-Spirited Person he might possibly prove to be the Ruin of his Empire as Scanderbeg had like to have been had he had but the Christians as ready to assist him as the Genueses were to do him a mischief who both to their own and also to the great Losse of Hunniades K. of Hungary were hired for so many Crownes to passe over forty Thousand Mahumetans out of Asia into Europe by which meanes Amurath that was before in a manner utterly broken and had well near lost all was now so well relieved and recruited again as that by these forces He afterwards made himself Master of half Europe I shall not here speake of Moses who was raised up against God by Pharaoh according to which example
Land who when they are assembled together in a Body are called in their Language the Parliament carry a great sway with them and have very great Power in so much that they seem to desire to set up an Oligarchy or an Aristocratical State according to the example shewed them by the Netherlanders For all Northern Nations are Naturally impatient of Monarchy or Absolute Power in Princes and the Kings of England were alwaies kept under by the Parliament till that now of later times under pretext of introducing a New Religion they have taken upon them to exercise a more absolute power over their Subjects But in Antient Times the whole Kingdom of England was divided into four lesser Kingdoms as Spain also hath been anciently distributed both into many several Kingdomes both of which Countries did afterwards grow into two entire Kingdomes although it cannot be denied but that the Power of the Kings of England was never so great as that of the Kings of Spain My opinion is therefore that the King of Spain should do well to employ under hand some certain Merchants of Florence that are wise and subtle persons and that traffick at Antwerp who because they are not so much hated by the English as the Spaniards are should treat with some such of the English as are some way or other descended from some of the former Kings of England and should promise each of them severally no one of them knowing any thing what is said to the other all the possible aides that can be from Spain for the restoring of them to their Inheritances Legally descending down to them from their Ancestours and undertake to effect this for them if not as to the whole Kingdome yet at least to some part of it requiring them to engage themselves to nothing else so to give a colour to the businesse save only that they shall not joyn their forces and assist the English in setting upon the Spanish Fleet at its return from the West Indies For by this meanes each of them being puft up with hope will presently fall to question the King of Scots his Title to the English Crown and will endeavour to oppose him in it Let him also send privately to King James of Scotland and promise him that He will assist him to the utmost of his Power in his getting possession of the Kingdom of England upon this condition viz that He shall either restore there again the Catholick Religion for the love whereof His Mother Mary Stuart Queen of Scots refused not to spend her dearest blood and even to lay down her Life too or at least that he shall not annoy or any way disturbe the said Spanish Fleet. But then again on the other side let him under hand labour with the English Peers and the chiefest of the Parliament and egge them on to endeavour to reduce England into the Form of a Republick withal assuring them that the King of Scots when he shall have once gotten into the English Throne must needs prove a cruel Prince to them as having alwaies about him a deep remembrance how injuriously the English have heretofore dealt with the Scots Moreover let Him endeavour to strike a terrour into Queen Elizabeths friends by often putting into their heads that they will find that King James will revenge his Mothers blood upon Queen Elizabeths friends seeing that She is like to leave behind her None of Her Own blood upon whom He might take revenge especially seeing that His Mother Queen Mary when she was now to dye seriously commended unto Him the care of the Catholick Religion and the Revenge of Her Blood The English Bishops are also to be exasperated and put into Fears and Jealousies by telling them that the King of Scots turned Calvinist out of hope and desire of the English Crown and being also forced to do so by his Heretical Barons but that when He shall once be quietly settled in the English Throne He will then quickly restore the Former Religion for as much as not onely His deceased Mother but even the King of France also have both of them very earnestly commended the same unto Him By which means it must necessarily follow that the seeds of a continual War betwixt England and Scotland will be sown in so much that neither Kingdome shall have any leisure to work any disturbance to the Spanish Affaires Or else by buzzing into their ears that in case King James should be possest of this Kingdom He will however be a Friend of Spain that the whole Island would be devided into many Dominions or else that it would come to be an Elective Kingdom by which means the King of it will be the lesse careful of making himself Master of other Countries and of adding them to the English Crown neither indeed though he should never so much desire it would he ever be able to do so as I have before shewed where I speak of France or else that this Country of England will be reduced into the Form of a Common Wealth which will perpetually be at feude with Scotland and that all Actions It shall undertake will be long in bringing to effect and so It will be able to do the lesse harm to Spain The Spirits of the English Catholicks also are to be rouzed up and as it were awakened from sleep and encouraged to Action for by this means so soon as ever the Throne shall be vacant the King of Spain shall come into England under Pretence of assisting them Let Him also deal with those English Nobles who are possessed of some certain circumjacent Islands lying about England that they should exercise an Absolute and full Jurisdiction each of them in their several places and have Peculiar Courts of Justice of their own distinct from those of England which very thing we read to have been Anciently done by them The Chief of the Irish Nobility also are to be dealt with that as soon as they hear of the Queens death they should new model Ireland either into the Form of a Republick or else should make it a Kingdom of it self throwing off all Obedience to the English withal promising aides to each of them in particular and that so much the rather because that in that Kingdome or Island the Catholicks and especially the Friers that are of the Order of S. Francis are very greatly esteemed and beloved There is also much greater agreement and correspondence betwixt the Spaniard and the Irish then betwixt them and the English whether it be by reason of the Similitude of their Manners or else by reason of the Clime and the nearnesse of these two Countries one to the other There are also in Ireland many Vagabond persons and such as have fled their Countries being men that are most impatient of Government and yet are good Catholicks and such as may be able to do good service in this kind as hath been shewed already But this sort of Men is not very rare to
and most Eminent Men of any Seditious City should have been sent abroad some whither else under the Pretense of some Military Imployment and the Ringleaders of all Heresies were to have been extirpated and rooted out and honest Preachers chosen out among the Natives and such as were sound in the Catholick Religion should have been substituted in their places and then at last after all this should the Inquisition have been brought in by the means of the Bishops though under some other name And yet even then He should have forborn to have imposed any Taxes upon them that so it might appear to all the world that nothing but their own Welfare and Good was sought after by Religion and not the Kings Advantage and Benefit onely There should also have been set over them such Governours as were chosen either out of the Germans or Italians seeing they naturally abhor a Spaniard and these indeed should be employed only in the keeping of Cities but not be made Governours of them for they are too Severe and Ceremonious whereas the Dutch should have such Governours set over them as are more Remisse and Easie To these Errours were added others that were committed in the Managing of the War for the King himself who was very much beloved of them as being descended of German Blood yet never went himself in person to the War but sent in his stead Spanish Commanders who were cruel by nature and withal extreamly hateful to the Dutch being such as in their Commands would make use of Blowes rather then of Fair Words And the truth of this appeared in that they desired to have one of the House of Austria to be their Head and therefore made choyce of Matthias the Arch-Duke After him they chose one that was nearer unto them namely Francis the King of France his son who yet having afterwards laid a plot so as that upon a certain day appointed he would have entered into the City of Antwerp upon a fudden with all his Horse whilest the Citizens dreamt of no such thing and would by this meanes have made himself Master of it but in the mean time having before-hand laid no foundation for this his design neither by way of Religion nor Policy He was in an instant driven out again by the Tradesmen and Merchants and that not onely with the losse of his Reputation and Principality but so great was the Tumult that He had like to have lost his life in it too And although Margaret Arch-Duchesse of Austria was made Governesse of these Provinces for one while and ruled there indeed with the Love and good Will of the Subjects yet could She not by any means reduce the same into a due Obedience because that Heresie had now taken so deep root amongst them and that the People had besides a suspition that She had a Design of reducing them and bringing them again under the Obedience of the Spanish Scepter and this was the Pretense under which the Ringleaders of that Sedition amongst them covered their desire of Principality and Liberty which they so greedily thirsted after And yet afterwards God himself shewed a way by which these people might have been subdued seeing that they were so divided by their several Sects into divers parts some of them standing for dull Luther others for subtile Calvin and some again for dissolute Zuinglius and Mennon in so much that you can hardly find a house amongst them wherein these different Heresies are not maintained neither are we wanting to our selves in any thing save only that we have not the skill to lay hold on so wished an Opportunity as this is and to make the best use of it For every Kingdom that is divided within it self shall be destroyed and a firm Union hath alwaies a very hard Knot to tye Notwithstanding we have not yet succeeded all this while not because the Enemy doth do us any harm but because we annoy them For it is certain that by reason of their differences in Religion they dare not one of them so much trust another as to joyn together in the Election of a General for their Wars so that if ever any where it may be truly said here that Quot capita tot sententiae so may Men so many minds I would be understood to speak here in reference to their Making of Warres abroad for the enlarging of their Dominions For they are every one of them so Jealous as that they cannot believe but that should they proceed to the chusing of such a General to be over them He would presently take upon himself the Authority to extirpate all such Sects of Religion as are different from that which He professeth and it would be the general fear of them all that such a one would usurp an Absolute Power over them And therefore we see that the successes which they have had in their Wars under the Conduct of Count Maurice have yet heartned them so far onely as to enter into a League amongst themselves of maintaining a Defensive War but not of an Offensive And then in the last place there be many other mischiefs that lye in the way to hinder the Spaniards from compassing the Dominion of these Provinces The First whereof is because they are to fight with an Enemy in his own Country to whom both the Nature and Site of the Country and also the Temper of the Air are very agreeable all which are most contrary to the temper of the Spaniard The Second is because that this Nation understandeth very well how great Inconveniences do arise unto them by this their War with the Spaniard and therefore it is not without good cause that they do so hate the Spaniards who are the Authors of this War and certainly to them Pax una triumphis Innumeris potior A Firm Peace once settled betwixt them would be infinitely more Advantageous then all the Victories they shall get be they never so many A Third is because that the Spaniards being now as it were mad that the Netherlanders have been able to hold them play now for so many years together should they but once get the better of them They would questionlesse make a horrible slaughter amongst them seeing that They do now at this time miserably afflict what Towns soever they take in punishing the Inhabitants most grievously A Fourth Hinderance of the Spaniards Successe herein is because that the Spanish Commanders fight onely so as that they may have still Occasion to fight and not that they may get the Victory by this means making as it were a Trade of War which should be used rather as a Means not only of Defending but also of Enlarging their Dominions And the very same is the Practise of the Commanders of the other side also for even Count Maurice himself to the end that He may the longer keep that Power he hath in his hands and that conquering the Country by degrees he may at length get into his power