a contrary strength against those which were seditious and movers of troubles Therefore he comes into the City though many were greatly disturbed at it to whom when they importunately dehorted him both by letter and word of mouth he after he had given them thanks answered in one word That he was resolved now that Peace was concluded and things past forgotten to rely upon the faith of the King and that he had rather be dragged through the streets of Paris than to take up Civil Arms again 2. Among other letters there was one brought to him being now come to Paris written very smartly after this manner Remember that it is an established Decree of the Papists upon the account of Religion and confirmed by the authority of Councils that Faith is not to be kept with hereticks in the number of which Protestants are accounted Remember also that Protestants upon the account of the former Wars do lie under an eternal odium so that it is not to be doubted but this is the Queens resolution that Protestants be rooted out by any means whatsoever Add to this that it cannot be but that a woman that is a stranger and an Italian descended of the race of the Popes whom they oppose and of a Florentine and guileful nature should study all extremities against her enemies Consider moreover in what School the King was educated in which he drew in with his milk under his good Tutors this Doctrine that he should make it a sport to swear and forswear to use the name of God profanely to defile himself with Whoredomes and Adulteries to dissemble his Faith Religion Counsels to set his countenance according to occasion And that he might be accustomed to the effusion of the bloud of his Subjects he was taught from his childhood to behold the slaughters and butcheries of * And of men also v. l. 24. p. 275. beasts that he is setled in this perswasion to suffer no Religion in his Kingdom but that which may uphold his state according to the opinion of his Master Machiavel otherwise it would never be at Peace so long as two Religions flourished in it and that it was instilled into his ears that the Protestants did decree to spoil him of his Life and Empire And therefore he would never suffer the Protestants who had once whether upon a just or unjust cause taken up Arms against him to enjoy the benefit of his Edict but that he would with Arms revenge what was done with Arms against him nor would he look upon himself obliged to keep his Covenants which he had entred into with his armed Subjects These are the Arts of Princes the Elements of Policy the Arcana Imperii So Commodus of old commanded Julian whom he owned and embraced as his Father to be slain Thus Antonius Caracalla under pretence of mustering slew the prime youth of the City So Lysander cut the throats of eight hundred Milesians called together under pretence of friendship and society So Sergius Galba raged upon six thousand Spaniards and lately by the command of Antonius Spinola the chief men of the Isle of Corsica were called together to a Feast and slain In our memory did Christiern a King of a barbarous nature use the same arts in the Massacre of Stockholm So heretofore Charles 7 though reconciled to the Duke of Burgundy yet abstained not from killing him though he begged for his life Nor are the discourses that the King lately had with his mother at Blois unknown For when in a jocular manner profanely using as his custom is the name of God he asked her whether he had not acted his part handsomely at the coming of the Queen of Navar the Queen answered that he had begun well but these beginnings would little advantage him unless he proceeded But I said he with often repeated oaths will bring them all into your toils From these words the truth whereof you may be assured of you ought to take counsel and if you are wise get out of the City and so from the Court as from a most filthy sink with all the speed as may be 3. Coligni having read this letter though he was not a little troubled at it yet that he might not seem altogether to neglect the admonitions and intreaties of his friends made answer That there was no place left for these suspitions that he could never perswade himself that so great perfidiousness could enter into so good a King than whom France for this many years never had a better That Anjou indeed was more averse to the Protestant party but that hatred would now cease even out of respect to the affinity contracted with the King of Navar. For the rest the League entred into with England and that which the King was now making with the Protestant Princes of the Empire did sufficiently shew how he stood affected to the Protestants when as he would have one of the Sons of the Elector Palatine in his retinue and some one of the English Nobles as Leicester or Burgleii who were most forward for Religion Moreover he had given his Faith to the Prince of Orange and Nassau his Brother concerning aids against the Spaniards and that a great supply was preparing in the place of those who were routed under Jenlis their leader That John Galeacius Fulgosius who lately returned from Florence did assure them that Cosunus would lend the King two hundred thousand Aurei towards that War That the King's Ambassador did carefully pry into the counsels of the Duke of Alva and daily acquaint the King with them That this he knew every day from the King That the Navy that Philip Strossy and Polinius Garda do command at Broage and upon the Coasts of Poictou was not prepared to any other use but to disturb the Spanish Fleet which being done it shall go to help the Prince of Orange at Flushing As for himself and his own particular safety all might be secure of that for that he through the King's means is reconciled to the Guises each engaging their Faith to the King that they would neither of them hereafter impeach one the other Lastly that the King did all he could to make Peace at home and War abroad and that he might transfer the War into the Low-Countreys and against the Spaniards Wherefore he prayed the Author of the writing and others that are of his mind that they would no more with these suspitions trouble his mind which was taken up with more weighty businesses and better designs but rather that they would joyning their prayers with his beg of God that he would prosper things so well begun and bring them at last to an happy end for the good of the Church and Kingdom 4. The same things were written to Coligni from the Rochellers which he did in as friendly manner take off with all moderation and constancy Therefore when they could not divert him from that mind they set upon the King of Navar with
so powerful as to have proceeded so far in the late tumult beyond his consent or privity or prevalent with him as to work his assent to so unjust and foul an action they had the more reason to secure themselves against their power and treachery till justice should be done upon them nor ought they to doubt but in so just a cause upon their serious repentance trust in God and humble supplications to him he would graciously pity their misery and provide some unexpected means for their relief And therefore seeing La Charite was surprized at the time of the massacre and the same was attempted against Montabon Da. p. 377. and being further warned by what was lately done at * Castrum in Albigensi agro Castres which after great promises of safety by the King was notwithstanding permitted to be plundered and layed waste by the slaughters and rapines of Creuseta Rochel having for some daies kept a solemn fast with divers other places prepare for their defence And at last when arts failed especially after the massacre at Burdeaux in the midst of their treaties the King's Forces were sent to assault them And these says Thuanus after a more particular relation of them were the beginnings of the Fourth Civil War in France the more memorable because from so small beginnings beyond the hope and expectation even of those who through necessity rather than upon counsel and design did manage it when so many Commanders being slain the Nobility who remained dispersed abroad and the people in all places astonished all was thought subdued within the compass of a year without the foreign aid of any Prince and money every where after so great plunders failing them it restored the affairs of the Protestants to good condition again And yet this was only a defensive War on their part and as he says of necessity wherein those poor people fought only for their lives and safety and not to neglect the King's commands were willing to keep their meetings at Sermons only secretly in the night and not openly in the day-time which yet could not be denied them without manifest injustice and breach of publick Faith But such were their apprehensions of the perfidiousness and cruelty of their enemies and resolutions thereupon that they chose rather to suffer all the miseries and necessities that humane nature is able to bear than again to trust to the mercy or promises of them whom they had so often found perfidious and moreover at last so barbarously inhumane and cruel And therefore at Samerre it is almost incredible what they suffered Thu. l. 55. Having spent their stores they killed and eat their Asses Mules Horses Dogs and all other living creatures they could meet with and when that also was spent they devised ways to make Hydes Skins Parchment Bridle-rains and what-ever was made of leather edible and Bran Straw Nutshels the Horns and Hoofs of Beasts even dugg out of the dunghils and the very dung of Horses and such things as scarce any other creatures will feed on insomuch that whereas in eight moneths siege they had not lost 100 slain in forty days above 500 died of hunger and 200 more were famished almost to death Rochel indeed was not driven to that extremity Thu. l. 56. partly having made better provisions for themselves partly by an extraordinary supply little less than miraculous for all the time of the siege the tides it being a Sea-Town left the poor people such plenty of a kind of shell-fish as very well supplied them with food which when the siege was ended presently vanished and were not seen in such plenty much longer Yet did they testify as great abhorrence of the perfidiousness and cruelty of their enemies by their incredible courage and activity even of their women in the repulse of several fierce assaults and also in sallies and in conclusion the assailants seeking rather occasions how to raise the siege with credit than having any hope to obtain the City by force Thu. l. 56. they came to this agreement for themselves Montabon and Nismes Da. p. 392. confirmed by an Edict That free profession of their Religion should be permitted them according to the Edicts made in behalf of the Protestants their priviledges confirmed no Garrison imposed on them only the King should appoint them a Governor and they should be governed by the Laws and Customs which they had used even since they became Subjects to the Crown of France c. Some time after Samere obtained by agreement to enjoy the benefit of the Pacification made with Rochel but paying 40000 l. for the saving of their Movables And this end says our Author had this fourth Civil War after the tumult at Paris when the Courtiers thought all subdued by that slaughter begun and finished in the assaulting of certain Cities and especially in the siege of that one City of Rochel which for so many months did most stifly beyond the opinion of all men sustain and at last break the strength and force of the whole Kingdom raised against it besides Aumale Tular Cossens Goa his Brother and other 40000 Souldiers the very number said by Davila to have been slain in the massacre being slain and dead of sickness and among these 60 chief * Ordinum Ductores Commanders and as some say most of the actors of that tragedy besides a vast deal of mony and military provisions spent and at last things being reduced to those streights that the King contrary to what had before been falsly perswaded him thought himself a greater gainer by that Peace than by the Parisian slaughter Such were the effects whether of the Italian Policy or the Romish Doctrine of not keeping Faith with Hereticks 50. He had no sooner ended this War Thu. l. 57. but he began to be grievously afflicted with that fatal disease which in few months after put an end to his life not without suspition of poison by his Mother and Brother Anjou and besides in the mean time by her arts and the influences of the Guises upon her was presently involved in a fit of Civil War And this not only against the Protestants whom having sufficient cause from former experience to beware of the perfidiousness and cruelty of their enemies after other new occasions of suspition she forced again to provide for their security and stand upon their defence by a perfidious attempt to surprize Rochel by her emissaries who had corrupted some in the City to betray it to the Forces which for that purpose they had drawn near it but also against a considerable party of the Catholicks as they call them whom while she thought it necessary for the continuance of her power and authority in the government to keep up and foment factions among the chief Nobility she by over-doing what she designed forced for their own safety and security to joyn their complaints and forces with the Protestants Whereby considering the division of
confirmed But the King utterly averse from it though he would not plainly deny it yet put it off as well as he could but such was the obstinacy of the States that he was forced at last to answer that he agreed to the general vote and would think of causing the Decree to be framed Guise also with all his might urged the receiving of the Council of Trent whereunto though the King consented yet was it rejected with great contradiction not only by the Nobility but by a great many of the Clergy This was urged by him partly as a powerful engine against the Protestants partly further to oblige the Pope if it succeeded and to raise a prejudice in him against the King if it succeeded not by his default And to ingratiate himself the more with the people he moves for ease of grievances by impositions and taxes though a thing inconsistent with the prosecution of the War against the hereticks But the King finding now a convenient opportunity to execute his design acquaints some of his confidents with it and having ordered all things so as to avoid the suspition of Guise much after the manner heretofore used against Colinius he commands him to be slain which was accordingly * The manner of his death see in the notes upon the history of the Massacre Sect. 17. done and the Cardinal his Brother being with many Lords and adherents of that Faction at the same time committed to custody was about two daies after by the King's command in like manner slain Thus do those who had wickedly conspired the barbarous slaughter of so many innocent Protestants now by the just judgment and vengeance of God upon them mutually conspire one anothers destruction And that City which was then so forward in executing the wicked counsels and commands of savage and perfidious men is now as forward in executing the just judgments of the righteous God upon one of the chief Authors of them and they who before had been the instruments of his cruelty are now made the instruments of his punishment Thu. l. 93. Da. l. 10. 53. Upon the news of these things spread abroad the Leaguers are all in an on uproar and at Paris having held a Council where nothing almost was heard but reproaches against the King and cries for revenge the Duke of Aumale is called out of a Monastery to be their Governor the Preachers from their Pulpits thunder out the praises of the Duke of Guise his Martyrdom and detestations of that slaughter most cruelly committed by the King in such manner that not only the minds of the baser people but also of the most noted Citizens were won by their perswasions and inflamed with an infinite desire to take revenge Thu. l. 94 Da. p. 762. Fonl. c. 5. p. 530. and the Council of sixteen cause a writing to be presented to the famous Colledg of Divines called the Sorbon in the name of the Provost and Eschevins of the City containing these two Questions 1. Whether they should not be free from their Oath of Fidelity and Obedience to Henry the third And 2. Whether they might not with safe Conscience arm unite eollect and contribute money for the defence and conservation of the Roman Catholick Religion in this Kingdom against the wicked counsels and endeavours of the King aforesaid and all other his adherents whomsoever and against his breach of publick Faith at Blois c. Whereunto upon mature deliberation at an assembly of seventy Masters of that Faculty and solemn resolution it was answered nemine refragante 1. That the people of this Kingdom are free and at liberty from their Oath of Fidelity and Obedience to King Henry aforesaid 2. That the same people lawfully and with safe conscience * Dav. p. 763. that the King had forfeited his right to the Crown and that his Subjects not only might but ought to cast off their obedience c. may arm unite collect and contribute money for the defence and conservation of the Catholick Apostolick and Roman Religion against the wicked counsels and endeavours of the aforesaid King and whomsoever adhering to him since he hath violated the publick Faith to the prejudice of the Catholick Religion and of the Edict of the holy Vnion and of the natural liberty of the assembly of the three Estates of this Kingdom Moreover they think fit that this Decree or conclusion be sent to the Pope that he may by the authority of the holy See approve and confirm it and afford his help and assistance Fonl. p. 533. And accordingly a Letter is drawn up and sent by the Parisians in the name of themselves and the rest of the Catholicks in France wherein they represent to him the zeal of the people all good men being ready to lay down their lives rather than suffer that Tyranny and more than 10000 of the Parisians filling the streets with cries to Heaven for vengeance against the Tyrant others whipping the statue of the Tyrant breaking it to pieces and throwing it into the fire Da. p. 763. And indeed after this Declaration to use Davila's words the people as it were loosened from the bonds of obedience and having broken the rein of modesty ran violently to the breaking down of the King's Arms and Statues where-ever they found them and began furiously to seek out all those whom they accounted dependants of his party by them called Navarrists and Politicks which forced many quiet men to leave their houses to save their lives which others were fain to compound for with money V. Thu. p. 397. and others unfortunately lost All Churches eccho'd with voices of the Preachers who aggravated the parricide committed by * Hence Charles Steward here Henry Valois no longer called King of France but the Heretick Tyrant and persecuter of the holy Church and all places were full of Libels both in verse and prose which contained and amplified the same things several ways And the Council of sixteen having prepared the Preachers to be ready in case any tumult should arise to appease the people cause all the Counsellors of Parliament and Officers who adhered to the King to be imprisoned in the Bastille as enemies to the publick good This done they assemble a kind of Rump Parliament which substituting others in the place of those they had secluded make a publick Declaration for the deposing of the King and a new Decree and Engagement of holy Vnion for defence of the Catholick Religion the safety of Paris and other united Cities to oppose those who having violated the publick Faith had taken away the lives of the Catholick Princes to take just revenge for their murther and to defend the liberty and dignity of the States of France against all persons whoever without exception c. And this was proposed to be sworn to by all whereupon there was presently a general engagement throughout the whole Kingdom and for a Head of the Vnion they make
King no longer to treat with him as a suppliant Thu. p. 430. but to deal with him according to his own rough nature and presently to seize upon Avignon and the County of Veniessine Da. p. 811. But the King was not a little grieved at it and said That he thought it very hard that he who had ever fought and laboured for Religion should be rashly excommunicated because he would not suffer his own throat to be cut by the arms of his rebel-Rebel-subjects and that those who had * Charles V. anno 1527. sacked Rome and kept the Pope himself prisoner had never been excommunicated to which the King of Navar who was present answered but they were victorious Sir Let your Majesty endeavour to conquer and be assured the censures shall be revoked but if we be overcome we shall all die condemned hereticks Whereunto the King assented and all the by-standers did the like and upon that hope order was given that the Army should march and the Kings affairs began to proceed very prosperously against the Leaguers For having first by supplies coming in from the King of Navar put a stop to the D. of Mayenne's progress at Tours and about the same time given a great defeat to the D. of Aumale by the assistance of La Noue one of the chief Commanders of the Protestants taken Gergean Thu. l. 96. Piviers Chartres Estampes Poissy Montereau Pontoise and all such places and passages of the Rivers which were fit to strengthen the City of Paris or furnish it with victuals he forthwith with an Army of 42000 fighting men laies close siege to the City it self himself on the one side and the King of Navar on the other whereby the Parisians were so straitned and dejected Da. p. 814. though the Preachers used all their arts in their Pulpits to animate them and the Priests and Friers themselves took up arms putting themselves generally upon Military Duty that there was no man but thought that within a few days the King would be Master of it But in the midst of this success and height of his hopes a zealous young Frier †Da p. 816 819. Thu. l. 96. Jaques Clement stirred up by the Sermons which he heard daily against Henry Valois the Tyrant and Persecutor of the Faith resolved in conscience as hath been mentioned before exhorted thereunto by the Prior one of the chief Counsellors of the League and other Fathers of his Convent in all likelihood It being unlikely that the chief men of the Union and particularly the Prior a trusty Counsellor of the Grand-Council of it should not have confered about the fact with the Princes and with their privity exhorted and with effectual motives spurred on the simplicity of the Frier Da. p. 819. v. Thu. l. 96. Serres p. 879. not without the privity of the Catholick Princes affirming to him that if he lived he should be made a Cardinal and if he died for freeing the City and killing the Persecutor of the Faith he should without doubt be Canonized for Saint by an expected stab put an end to his hopes and his life together within * Duobus post mentibus aliquot diebus quam Pontifex hanc Sententiam excommunicationis tulerat Cicarel p. 446. few days after the aforesaid term of 60 days prefixed by the Pope who had foretold his unfortunate end was expired to the great joy of the Leaguers and the Pope as hath been related before Sect. 34. this account of the French Story not being then intended The †Da. p. 857. Thu. l. 98. Prior of the Convent was Father Edmond Bourgoin who being afterward taken at Paris and convicted by witness to have publickly in the Pulpit for several days together praised this murder in studied speeches and to have counselled and instigated the murderer comparing him also in his Sermons after the fact to Judith and the dead King to Holofernes and the City delivered to Bethulia he was by judgment of the Parliament of Tours sentenced to be drawn in pieces by four horses his quarters burned and his ashes scattered in the wind which sentence was afterward severely executed Not long after at Vendosme was taken and likewise condemned to death Da. p. 861. Thu. l. 97. Father Robert Chesse a Cordelier or Franciscan Frier who had there publickly praised the King's murderer and with his Sermons stirred up the common people 54. This end had Henry 3. when he had scarce lived out half his days and in him thus dying without issue after 14 years Marriage many visits to Saints and the use of hallowed shirts and smocks for obtaining of issue the whole life of Valois his Bastard brother also the Duke of Angolesme not escaping a violent death some years before by a stab Thu. l. 85. In this King besides the hereditary guilt of his Ancestors descended upon him there are two things especially observable in his own actions whereby he involved himself in the participation of the common guilt of his Family and aggravated the load of it upon his own head the one during the Reign of his Brother in the Massacre wherein he was both a Counsellor and an Actor the other after he came to the Crown himself in his breach of publick Faith with the Protestants Of both which we may observe a very correspondent and exemplary judgment and punishment His sickness of a * Da. p. 777. Thu. l. 94. Bloudy-flux for some time before he was stabbed his death without issue and ere he had lived out half his days may perhaps have respect to his Grand-fathers and Fathers sins seeking by bloudy courses to extirpate the Protestants because these were not peculiar to himself but common to him with his other Brothers But when we see that very City of Paris where the Protestants with the concurrence of his †Eorumque Lotaringorum in gratiam praecipuus author suasor Parisiensis lanienae fuisse creditur de qua gloriari saepius auditus est Thu. l. 96. counsel and assistance had been so furiously destroyed now no less furious against him that City which to others had given example of cruelty against the Protestants now gives them example of rebellion against him and him on the other side no less enraged against it saying but the day before that fatal stroke that he hoped within a few days there should be neither walls nor houses but only the very foot-steps of Paris when we see almost all those who had been the executors of that Massacre and were not cut off at the Siege of Rochel as most of them were of the common sort especially now engaged in Arms against him and those who had joyned with him to destroy the Protestants now conspiring his destruction when we see him excommunicated by the Pope whose pretended authority is the principal part of that Religion which with so much cruelty and perfidiousness was sought to be established by that
openly embrace the Protestant Profession and live and die in it His son Henry 4. of France was bred up from his childhood in the Reformed Religion and when he was grown up * 1569. professed himself Head of that party and so continued till his †Thu. l. 45. 1572. unhappy Marriage with a Popish Lady Margaret Sister to Charles 9. then King of France which though for its warrant it had the specious colour and pretence of confirming the Pacification and begetting and establishing a better accord between the two parties by so near an alliance between the two Heads of them yet proved as it was intended by the others a snare to the destruction of the chief persons and of great numbers of the rest of his own party and to himself not only unsuccesful in respect of his wife and that not so much through her sterility as her inconstancy and unfaithfulness to his bed but also a snare whereby after he had seen the lives of his best friends and of great numbers of innocent people of his own Religion most barbarously and inhumanely taken away he was himself forced for the saving of his own life to change his Religion in shew and appearance at least But this being by constraint Thu. l. 96. and only in appearance for Religion as was well perceived by Henr. 3. after he had received his deaths-wound which is planted in mens minds by God cannot be commanded or forced by men year 1576 Upon the first opportunity he returned again to the open profession of that Religion which in the mean time he retained in his heart and constantly professed and maintained the same till after the descent of the Crown of France to him This happened very seasonable for him in many respects being then not a child or youth unexperienced in the World year 1589 but of mature age about 35. and firm judgment well experienced in affairs both Military and Civil of State and Government being then reconciled to and in perfect amity with the deceased King who upon his death-bed acknowledged him for his lawful Successor Thu. l 69. recommended the Kingdom to him and exhorted the Lords there present to acknowledg him for their lawful Sovereign notwithstanding his Religion and obey him accordingly being then not in Bearn or the remoter parts of the Kingdom with small or no forces but before the chief City of it in the head of a great Army under his command many of those in the Army who disliked his Religion yet being by the consideration of his undoubted right the recommendation of the deceased King and their own fresh experience of his virtue since his coming to the Army reconciled to his person acknowledging his sovereignty and submitting to his obedience now not as General but as their lawful and undoubted Prince This was 20 years after he had first professed himself Head of the Protestants 13 years after he had again returned to the profession of that Religion wherein he had been bred and educated when he had been all this while preserved notwithstanding all the power of France against him and had withstood all the tentations which after the death of Alancon whereby he became next heir to the Crown of France could invite him to change his Religion and when after all opposition he was as it were led by the hand to the possession of the Kingdom Yet was he not so entirely possessed of it but that there was still matter and occasion left him to make him sensible of that Providence which having preserved him all this while had at last raised him to the Throne and to exercise his dependance upon the same for the future for his entire possession of the Kingdom He was like David after many and long trials advanced to the Throne but yet like him not presently put into the full possession of the Kingdom For the Leaguers who thought his being an Heretick as they reputed him was a sufficient disability to his right to the Crown thought the same a sufficient warrant for them to keep him from it and to continue the rebellion against him which they had begun against his predecessor Thu. l. 98. Foul. 8. c. 7. And to remove or prevent all scruple of Conscience in that respect the Colledge of Sorbon gave them their solemn resolution May 7. 1590. That they who opposed him should merit much before God and Men and if they resisted so mindful were they of the Apostles Doctrine Rom. 13. to the effusion of their bloud should obtain a reward in Heaven and an immarcessible or never-fading Crown of Martyrdom And lest this should not be sufficient they institute a Procession which was made in the presence of the Pope's Legate Cardinal Bellarmine and all the Bishops who came with him from Italy wherein Rose Bishop of Senlis and the Prior of the Carthusians holding in one hand a Cross and in the other a Halberd led the Van the Fathers of the Capucins Foliacens Paulians Franciscans Dominicans Carmelites following in order all accoutred their Cowles hanging back upon their shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony whereof in about 10 months time he wasted 5000000 of aureos Thu. l. 102. most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. who not long after succeeded in that Chair Thu. l. 103. said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and
Alberto Gondi Coun. of Retz For then without doubt the Protestants who are very numerous in the City supposing it to be done by the Guises will presently as you know they are a furious sort of people take up Arms and setting upon the Guisians they shall easily be cut off by their greater numbers for the people of Paris are much addicted to them and perhaps the Momorances so hateful to the Parisians shall be involved in the same tumult But if the thing proceed not so far yet at least the blame of the fact from which you shall receive great advantage shall be translated from you upon the Guisians as bearing yet in memory the murder of their Father whom having destroyed their Rivals you shall soon reduce into good order This thing being done you shall forthwith be able to determine concerning the chief leaders of the Protestants whom you have in your power who no doubt will return to their old Religion and due allegiance to you when evil Counsellors shall be removed And when it was debated in the Queens Council among those that were to be trusted their discourse went further that not only the Momorances with Coligni should be taken off but that the Guisians should at some fit opportunity be slain as those whom the Queen ought in no wise to trust or spare being heretofore grievously and often offended by her For so the Counsellors ordered the matter if the Protestants should go about to revenge the death of Coligni they and the Momorances should in the conflict be oppressed by the people as being inferior in strength but not without great loss to the adversaries whom the King having drawn a great number of Souldiers which he had then at his command into the Louvre sitting as a spectator might at last set upon being broken and weakened by fighting and as though they had taken Arms without his command and by way of sedition might command them all to be slain together with the Nobles as taking this or that party for whiles they remained safe there would be no end of murmurs and complaints against the Queen whom the seditious cry out upon as a stranger and so fit to be removed from the Government of the Kingdom 10. These were their divers counsels according to the diversity of the persons but they all agreed in the executing of the matter The Duke of Guise being at last taken into the privity of the fact though otherwise he knew nothing of the other Counsels an Assasine was sought for and presently Morevell appears being as it seemed provided for that purpose who having formerly undertaken to do such a villany he fled into the Camp of the Protestants but being affrighted by the danger of it lest he should seem to have done nothing he treacherously slew Arthurus Valdraeus Moius Monsieur de Muy at the siege of Niort Dav. p. 376. and from that time often changing his lodgings he concealed himself in the house of the Guises in which Family he was brought up from a child An house was also pitched upon in the Cloyster of St. German Auxerrois as they call it the house of Peter Pila Villemur who had formerly been Tutor to the Duke of Guise himself by which Coligni returning home must needs pass Therefore upon the Friday Coligni having dispatched much business in the King's Council where Anjou was present and composed a difference between Antonius Marafinus Guerchius and Tiangius chief of the Nobility of the Burgundians forward men he attended upon the King to the next Tennis-Court from whence after a promise from the King the Duke of Guise and Teligny betaking himself homeward walking on foot by the house of Villemur going gently along and reading a Petition which was then by chance presented to him Morevel discharging a Musquet from a window that had a linen Curtain drawn before it he was shot with a brace of bullets whereof one struck off the fore-finger of his right-hand and the other wounded him more dangerously in his left-arm while Guerchius was upon his right-hand and Rochus Sorbaeus Prunaeus upon his left who as likewise all that were there were exceedingly astonished at what was done But he with a countenance not disturbed only shewed them the house whence the bullets came and presently commands Armanus Claromontius Pilius and Franciscus Movinius that they should go the King and in his name acquaint him with what was done then binding up his arm and leaning upon his domesticks he came on foot to his lodging which was not far off and when he was advised by one of his company that he should see to it whether the bullets wherewith he was wounded were not poisoned he answered that nothing should befall him but what was ordered by God Forthwith they force the house whence the shot proceeded and breaking open the dores found the Musquet in a lower room A young maid and a page that were found there were taken and bound for Morevel at a back-dore getting upon his horse was already fled to St. Antony's Gate where changing his horse and mounting another that was ready for that purpose he made his escape 11. The King receiving the news as if he had been astonished at an unexpected accident Shall I never saith he be at quiet and must new troubles alwaies arise from day to day and then throwing his rocket upon the ground he withdrew into the inner Castle Guise leaving the Tennis-Court departed another way Here all were full of wonder and many were disturbed being troubled in their minds to think what those things would come to Many even of those who bare no great good will to Coligny detested the fact But Navar and Conde presently repair to him and when as in their presence he was handled by the Chirurgions he was heard amidst all his pain to say only this Is this the goodly reconciliation that the King did undertake for then turning to Moore Chaplain to the late Queen of Navar he pronounced these words Ah my Brother now I know I am beloved of God for that I have received these wounds for his most holy Names sake God grant I may never forget his accustomed mercies towards me But when Ambrosius Paraeus the King's Chirurgeon told him that the Gangreen growing on his finger must be cut off and did attempt to do it with an instrument that had no good edge though he was forced to open and shut the shears three times yet he gave no sign of sense of his most sharp pain when he came to his left arm Merlin Conde's Chaplain came in who when he began to comfort him out of the holy Scriptures he brake out into these words My God forsake me not in these troubles nor cease from thy accustomed mercies towards me Then he whispered in the ear to one who held up his arm that he should deliver to Merlin an hundred Aurei to be distributed to the poor of the Church of Paris this I have often
for that he had sent Ambassadors into England to treat of Peace with the new King Therefore despairing of their design as to King Philip the Conspirators fly to their last and desperate Counsels and in the first place they make it their business to satisfie their Consciences and that being done they confirm their resolutions to attempt some great Enterprize And thus their Divines discoursed To depose Kings to grant their Kingdoms to others is in the power of the Supream Judge of the Church But all Hereticks being ipso jure separated from communion of the Faithful are every year on Holy Thursday Caena Domini excommunicated by the Pope And this holdeth not only in Professed Hereticks but in those that are covertly such because being reputed ipso Jure Excommunicate they do incur the same Penalties which are ipso facto deserved by professed Hereticks From thence it follows that Kings and other Christian Princes if they fall into Heresie may be deposed and their Subjects discharged of their Allegiance Nor can they recover their Right again no not though they should be reconciled to the Church When it is said that the Church the Common Mother of all doth shut her bosome against none that return to her this is to be understood with a distinction viz. provided it be not to the damage or danger of the Church For this is true as to the Soul but not as to the Kingdom Nor ought this punishment to be extended only to Princes that are thus infected but also to their Sons who for their Fathers Sin are excluded from Succession in the Kingdom For Heresie is a Leprosie and an Hereditary Disease and to speak more plainly he loseth his Kingdom that deserteth the Roman Religion he is to be accursed abdicated proscribed neither is he nor any of his Posterity to be restored to the Kingdom as to his Soul he may be absolved by the Pope only Thinking themselves abundantly secured within by these reasonings they begin to seek outward strengthenings to their Conspiracy and chiefly Secresie which they sealed by Confession and the receiving of the Sacrament To this end there was an Oath drawn up amongst them May 1604. in which they did engage their Faith by the H. Trinity and the Sacrament which they were presently to receive that they would neither directly nor indirectly by word or circumstance discover the Plot now to be communicated to them nor would they desist from prosecuting it unless allowed by their Associates Thus being encouraged by the Authority of their Divines they be take themselves to the adventure as not only lawful laudable but meritorious This was done before John Gerard of that Society Unto this after Confession by the Sacrament of the Holy Altar were drawn in the next May at first five of the Conspirators Robert Catesby Tho. Winter Tho. Percy Kinsman to the E. of Northumberland John Wright and the aforementioned Fawkes called out of Flanders Catesby the Author of this Tragedy thought it not enough that this or that or any single person should be aimed at but that all together and at the same time should be comprehended in this Conspiracy For so he reasoned with himself The King himself might many wayes be taken away but this would be nothing as long as the Prince and the Duke of York were alive again if they were removed yet this would advantage nothing so long as there remained a Parliament so vigilant so circumspect to whatever might happen or if the Parliament could or the chief Members of it could be destroyed there would remain still the Peers of the Realm so many Prudent Persons so many powerful Earls addicted to that Party whom they could hardly resist and who by their Authority Wealth and Dependants would be able if occasion should be to restore things to their former state Therefore not by delayes but at one blow all were to be swallowed up and so laudable an Atchievement was to be brought to effect altogether and at once At Westminster there is an old Palace of very great Honor and Veneration for its Antiquity in which the great Councils of the Kingdom are used to be celebrated which by a word borrowed from us they call a Parliament In this the King with His Male issue the Bishops of His Privy Councel the Peers the English Nobility the Chief Magistrates and those that are delegated from particular Counties Cities Towns and Burroughs in short the Men of greatest Wisdom and Counsel do meet together Here Catesby thought a convenient place to execute his so long studied and digested Plot and having made a Vault and storing it with a great quantity of Gun-Powder to involve all those together who could not severally be taken together with the King and His Family in the Rubbish of the same Ruines Therefore when he had dealt with Piercy and he after many bitter complaints of the King through impatience broke forth into these words That there was only one way left to be delivered from so many Evils and that was to take the King out of the way and to that end as he was ready for any attempt did freely offer his own Service Catesby who was more cautious and cunning moderated the Gentlemans heat and God forbid said he that this Head of thine so dear to all good men should be so fruitlesly exposed to such danger The business may be undertaken and accomplished yet so as that you and such as you are may still be preserved for further consulting for Religion and the Publick weal. Then he opens his design in very plausible words and with like Artifice shews him the manner how it was to be effected Piercy agrees and presently hires an House nigh to the place and very opportune to work his Vault The Parliament that was called the year before was deferred till February following Nov. 1604. Mean while Tho. Bates Catesby's Servant a dextrous Fellow and one in whom his Master did much confide being least he should suspect any thing taken into the privity of the Fact when at first be seemed to be moved at the horridness of the thing he is sent to Tesmund alias Greenwell for those men that they might the better be undiscovered went under two Names sometimes under three by whom he was perswaded and strangely confirmed to the Execution of the design being made sensible of the Meritoriousness of the work Afterwards Roben Keyes and after him Ambrose Rockwood and John Grant were taken into the Plot. III Eid Xbr. the Vault was begun Dec. 11. Christopher Winhie and a little after Robert Winter being also taken into the Society The work being often intermitted and often repeated at length the Vault was brought to the Wall of the Court where a new difficulty ariseth from the hardness of the Wall and the thickness of three Ells so that under a long time the work could not be finished and there were now but a few dayes to the sitting of the
Parliament And now the pertinacious industry of the Workmen had almost beat its way through the middle of the Wall and they seemed not so much to want good minds to the work as time when as the Parliament was put off till the Month of October Then was Despair turned into Joy with certain confidence that they should effect their design and it was observed that whiles they brithly beat upon the Wall there was a noise heard upon the other side of the Wall Thither Fawks is sent to enquire out the cause He brings word back that there was a Cellar under Ground from whence they were removing Cole he beinst lately Dead who had hired that Cellar for his own use Therefore the Conspirators thinking that Cellar more commodious by the help of Piercy let out their other Houses and bring all their Materials hopes into this Such was the opportuneness of the place for it was almost directly under the Royal Throne that so seasonable an accident did make them perswade themselves that God did by a secret Conduct favour their Attempt These things happened about the Feast of Easter The Gun-powder is at their leisure carried into the Cellar from Catesby's House over against the Palace where it had been with great care and diligence brought together First Twenty Barrels are layed in and covered with Billets and Faggots Then the Conspirators being sure of the good event began to consult what was to be done after they had effected their Plot First they consider'd of taking the Prince who about that time they came to understand would not come to the Parliament with his Father contrary to what they concluded in the beginning and against him they plotted destruction as one that was no Friend of theirs and they had found out a way for it The next care was for Supplies of Money concerning which they thought they had sufficiently provided They had also provided that the Peers and Gentry addicted to Popery should as much as might be be exempt from danger Lastly they debated concerning calling in Forreign Princes to their assistance but being doubtful of their faith and secresie they thought fit not to send to them till they had accomplished their design for commonly such Actions are not commended but by their Event They passed their Judgments upon them severally the Spaniards seemed to be more opportune for them but too remote and too slow in raising Forces The French was near but fearful and suspected for the close league he held with the Dutch The most present help was from Flanders from whence they might most commodiously expect Supplies for which Stanly was designed the Captain or Commander Moreover that they might the more easily deceive the world and least by their passing to and fro to those places they should give some cause of Suspition they go their several wayes some into the Countrey some a great way out of the Island waiting for the time appointed for the Execution Fawks went into Flanders that he might acquaint Stanly and Owen with the whole Matter nor did he return into England till the latter end of August Catesby that he might not be idle in the mean time gets Francis Tresham and Everard Digby to his Party agreeing with them for Supply of Money and the former promisd Two thousand pounds of English Money the other Fifteen hundred Piercy that was prodigal at another mans charge promised whatsoever he could scrape together of the Revenues of the E. of Northumberland In the mean time Ten more Barrels of Gun-powder are added to the former and four more greater than the rest upon suspition least by the moistness of the place the former should have been spoiled and again they are all covered over with a great heap of stones and wood And now the time of the Parliaments convening drew on which was again put off till the Nones of November 5 Nov. Therefore the Conspirators did again repeat their consultation and some were appointed who on the same day that the Enterprize was to be Executed should seize upon the Lady Elizabeth the Kings eldest Daughter who was brought up under the Lord Farrington in Warwick-shire under pretence of an Hunting Match which Everard Digby who was privy to the matter had appointed with great preparation at Dunchurch Her they decreed publickly to Proclaim Queen They taking to themselves the Titles of the Assertors of liberty did nothing less at first than profess themselves the Authors the Fact * They purposed when the blow was first given but the success thereof doubtful to father the fact on the Puritans Fuller v. Foulis p. 690. or make any mention of Religion to the People but purposed to hold that in suspense for some time and by a Proclamation published in the Queens name to redress great grievances for the present and feed them with hopes of more for the future till the Faction growing strong either by favour or severity of new Edicts they might draw the People to their Parts and Obedience and the odiousness of their fact so by degrees discovering it self would in time and together with their good success grow off Nor came it in so long time into the minds of any of them how many Innocents all about them how many Infants how many that agreed with them in Religion how many who perhaps had deserved well of them that vast ruine would over-whelm Now all things are ready and the last Scene was going to be Acted when as by the unsearchable Judgment of God one who desired to save another brought destruction both to himself and his Associates There were ten dayes to the Parliament when upon Saturday in the Evening a Letter was brought as from a Friend to the Lord Monteagle but by whom written is uncertain and by whom brought unknown By it he was warned to forbear meeting at the Parliament for the two first dayes of the Session forasmuch as some great and sudden and unsuspected mischief did threaten that Meeting The hand of him that wrote it was unknown and the writing it self purposely so ordered that it could hardly be read No date to the Letter no subscription no inscription put to it and the whole composure of words ambiguous The Lord Monteagle was doubtful what he should do therefore late in the night he goeth to Robert Cecil Earl of Salisbury and chief Secretary to the King and giving him the Letter freely declared to him how he came by it and how little he valued it Cecil did not make much more account of it and yet thought it was not altogether to be neglected and Therefore shewed it to the chief Councellors Charles Howard Chief Admiral of the Seas the Earl of Nottingham to the Earls of Worcester and Northampton The thing being considered of amongst them although at first sight the Letter seemed of no great moment yet they thought that not the slightest discovery ought to be despised especially where the safety of the King was
Onel Earl of Tyron Captain General of the Catholick Army in Ireland who with their Souldiers had in process of time performed many brave atchievements fighting manfully against the enemy and for the future are ready to perform the like that they may all the more cheerfully do it and assist against the said Hereticks being willing after the example of his Predecessors to vouchsafe them some Spiritual Graces and Favours he favourably grants to all and every one who shall joyn with the said Hugh and his Army asserting and fighting for the Catholick Faith or any way aid or assist them if they be truly penitent and have confessed and if it may be received the Sacrament a Plenary Pardon and Remission of All their Sins the same which used to be granted by the Popes of Rome to those who go to war against the Turks 18. April 1600. Camd. p. 750. Foul. p. 651. And the next year again for their further encouragement year 1601 he sends a particular letter to Tyrone wherein he Commends their Devotion in engaging in a Holy League and their valour and atcheivements Exhorts them to continue unanimous in the same mind and Promises to write effectually to his Sons the Catholick Kings and Princes to give all manner of Assistance to them and their cause and tells him he thinks to send them a peculiar Nuncio who may be helpful to them in all things as occasion shall serve 20. Jan. 1601. Foul. p. 655. The King of Spain likewise sends his Assistance a great fleet who landed at King-Sale 20. Sept. under the conduct of Don John d'Aquila who sets out a Declaration shewing the King of Spain's pretense in the war which he saith is with the Apostolick Authority to be administred by him that they perswade not any to deny due Obedience according to the word of God to their Prince but that all know that for many years since Elizabeth was deprived of her Kingdom and All her Subjects Absolved from their Fidelity by the Pope unto whom he that reigneth in the Heavens the King of Kings hath committed All Power that he should Root up Destroy Plant and Build in such sort that he may punish temporal Kings if it should be good for the Spiritual Building even to their Deposing which thing hath been done in the Kingdoms of England and Ireland by many Popes viz. by Pope Pius v. Gregory XIII and now by Clement VIII as is well known whose Bulls are extant that the Pope and the King of Spain have resolved to send Souldiers Silver Gold and Arms with a most liberal hand that the Pope Christs Vicar on Earth doth command them the Papists in Ireland to take Arms for the defense of their Faith c. Camd. p. 829. Foul. 658. And not long after more Supplies were sent from Spain under Alonso de Ocampo Thu. l. 125. Cam. an 1601. 1602. But it pleased God to make the Queen still Victorious over All and part of them with the Irish Rebels being beaten and routed in the Field the rest are brought to articles upon which they Surrender All and are sent home when more forces were coming from Spain to their recruit The next year most of the other Rebels being defeated and subdued last of all Mac Eggan the Popes Vicar Apostolick 1602. with a party of the Rebels which he himself led with his Sword drawn in one hand and his Breviary and Beads in the other was slain by the Queens forces and the Rebels routed in January 1602 3. and so the whole Kingdom Tyrone also submitting to mercy totally subdued Camd. an 1603. Foul. p. 664. 37. And now this Blessed Queen having by an Admirable Providence of Almighty God been Preserved from All these both Secret Conspiracies and Open Invasions through a long Reign of four and forty years compleat and made victorious over All her Enemies as well abroad as at home Out-lived her great and bitter enemy Phil. 11. King of Spain who himself lived to be sensible of the Divine Judgment of the Iniquity of his Actions against her and to desire a Peace with her though he lived not to enjoy it Out-lived four Kings of France eight Popes and the greatest part of the ninth and maugre all the Powers of Hell the Malice and Wicked Machinations of Men of most turbulent and Anti-christian Spirits Defended that Purity of Religion which even at the very beginning of Her Reign she had with Mature Deliberation and a Generous and most Christian Courage and Resolution notwithstanding all Difficulties and Dangers which on every side threatened her undertakings established was by the same at last brought to her Grave in Peace 1603. in a Good Old Age. Her very Enemies admiring as well her Worth and Excellence as her Glory and Felicity see the one extolled by Sixtus v. Thu. l. 82. p. 48. and the other by An. Atestina l 129. and both more largly described by the Noble and Ingenuous Thuanus l. 129. and Sir Francis Bacon in his Collection of her Felicities while her Neighbours who wickedly and barbarously persecuted the Professors of that Reformed Religion for their Religion sake which she with great and Christian Moderation towards the adversaries of it happily established and defended either lived not out half their days or died violent deaths and were murthered by their own Subjects of the same Religion with themselves or were otherwise unhappy in their attempts in that Eminently Remarkable manner as is so far from being impertinent to our subject and design briefly to note that it would be a great fault and unworthy neglect not to do it Certainly who ever shall impartially and without prejudice consider the History of this blessed and happy Queen and with it compare the History of the Times both precedent and subsequent to her reign and especially of her neighbours in France dur ng her own times must needs acknowledge not only an Admirable Providence over Her in both Preserving and Blessing her in all her Affairs but a Special Distinguishing Providence thus favouring her and at the same time in a very remarkable manner dis-favouring Crossing Blasting and Severely Punishing and Revenging the different and contrary Courses and Practises of her Neighbours and others 38. We might here remember the Story of Don Sebastian King of Portugal who in the heat of his youth and devotion to the See of Rome had tendered his service to the Pope and engaged in an Expedition against England and Ireland but having raised a great Army and prepared a great Fleet was by the King of Fesse prevailed with to assist him in the recovery of his Kingdom in Mauritania Where with Stukely who commanded the Italian Forces raised by the Pope and King of Spain for the service against Ireland whom he perswaded to go with him first to the African war he was slain dyed without issue and left his Kingdom a prey to the Spaniard whereby not only the present storm which threatned the Queen was
From calumnies and slanders they proceed to conspiracies and actions And at Paris they set up a new Council of sixteen Da. p. 606. Thu. l. 86. which hold their secret meetings first at the Colledg of Forlet commonly called the cradle of the League afterwards at the Colledge of the Dominicans and at the Jesuites Colledge they plot to surprize Boulogne and there to admit the Spanish Fleet prepared against England Da. p. 609. Thu. l. 86. They also consult about taking the King himself as he returned from the Boys de Vincernes with a small guard And both these enterprizes being discovered to the King failing Thu. l. 87. they set up a seditious Preacher to inveigh against the King and his Counsellors and not doubting but thereupon the King would send to apprehend him they determine upon that occasion to stir up the people and thereupon take up arms and destroy both him and those about him who were faithful to him Which in part proceeded and perhaps had been accomplished if the King had not timely recalled those he had employed whereupon he was advised to depart from Paris which he did but not long after returning thither he is presented with a Petition which at a Consultation at Nancy where it was concluded that Guise and the other confederate Lord Da. p. 668. Thu. l. 90. should not enter to oppose the King at the very first was so contrived that if he granted it their desires would be effected without noise or trouble and if he refused he should thereby give them occasion and opportunity to make use of arms and to acquire that by force which he would not consent to of his own accord And though the King did not so much refuse as by excuses delay to answer it the Preachers labour to cast all the odium they can upon him inveigh against him as favouring the hereticks and on the other side highly extol and magnify the Catholick Princes so they called the Guisians And Guise his coming to the City is by frequent Letters much importuned which though according to the former conclusion he at present deferred yet were some experienced Souldiers sent to them he not being willing to trust to the City Commanders alone And now reckoning their strength 20000 men there is a new Conspiracy to fall upon the Louvre and killing the guard and all about him whom they suspect to seize upon the King But this was also discovered and the Council of sixteen who thought there might be some hazard in that resolve upon a more safe course to seize upon him when he should be in procession as he was wont in the habit of a Penitent among the whipping Friars and shut him up in a Monastery with a strong Guard and in the mean time a report should be spread abroad as if the King was taken away by the Protestants at which the people should take up arms and fall upon the Politicks and those they suspected And this being also discovered the King consults how to secure himself against the Conspirators In the mean time the Duke of Guise unexpectedly comes to Paris contrary to the King's command And while the King seeks to strengthen himself and preventing the Leaguers to secure the most important places of the City the Parisians are raised at the ringing of the Bells make Barricadoes cross the streets come up to the Louvre and begin to assault it Whereupon the Queen-Mother goes to Guise in her Sedan being denied passage in her Coach and confers with him but brings back nothing but complaints and exorbitant demands But the siege pressing much on the one side when it was feared they would likewise besiege it on the other the Queen-mother going again to Guise and having notice by the way that 15000 men were preparing to enclose the Louvre on the other side holds him in a long treaty while the King with 26 Gentlemen steals secretly away to Chartres to the no small grief of Guise and the Leaguers who had lost so fair an opportunity Whereupon they secure and strengthen Paris lay siege to the Boys de Vincernes which yielded without resistance as did also St. Cloud Lagny Charranton with all the other neighbouring Towns The King being again reduced to his former straits of accepting the assistance of the Protestants or yielding to such terms as the Leaguers would please to give him after long consultation at length resolved to use the same means against Guise which he remembred had been used in the reign of his Brother Charles against the Admiral Coligny and his Adherents and to that end feigned to consent to the opinion of those who perswaded him to unite himself to the Duke of Guise And having upon a treaty concluded a Peace upon almost the same conditions which were contained in the Petition framed at Nancy Thu. l. 91. he receives Guise much after the same manner that his Brother did Coligny with great expressions of honour causes the Edict of the Union to be presently published the War against the Protestants proclaimed for the prosecution whereof according to the Articles of the Peace two several Armies were appointed Guises atchievements were highly magnified by the Leaguers in France and no less by the Pope at Rome who sent to him and to the Cardinal Bourbon his Congratulatory Letters full of high praises which were presently published in print and dispersed abroad Wherein he commends their piety and zeal in promoting the business of Religion comparing Guise to the Holy Maccabees the defenders of the people of Israel so highly extolled in the Sacred Scriptures and exhorting him to continue succesfully and gloriously to fight for the advancement of the Church and the total extirpation of the Protestants acquaints him with his own uncessant prayers for the Divine assistance to him adding that nothing could be more seasonable for the present occasion than that he should have his Legate in France by whose means and authority their endeavours might be promoted for the good of the Kingdom and of the Catholick Religion And if any thing more be necessary to be done by him he desires to be certified of it who shall never be wanting to their cause Guise and the Leaguers being not a little animated by these things Thu. l. 93. the Assembly of the States at Blois which was called upon this late agreement and were most of the faction of the League especially the Order of the Clergy which did in a manner wholly incline to that side with great heat pronounce the King of Navar for his crime of heresy unworthy of the succession of the Kingdom which being decreed by the Clergy and upon their signification and admonition universally subscribed by the other two orders holding it a great fault in the cause of Religion to dissent from the Ecclesiasticks the Arch-Bishop of Ambrun with twelve of each Order repair to the King and desire that by his authority and a publick Edict the Decree may be
the death of the King 's youngest son Sept. 8. following to the murder of Henr. 3. Aug. 1589. the very same space of time which Queen Elizabeth happily and prosperously reigned in England and most of it contemporary Wherein it is very plain and observable a triple difference between her and them viz. a different cause or end and aim of their actions a different manner of proceeding and a different success As to the Cause they designed and endeavoured the suppression of the reformed Religion and extirpation of the Professors of it in their territories she established and promoted it in her Dominions As to their manner of proceeding they fought to attain their ends by fraud and violence slaughters and inexecrable severity either without Law or contrary to Law or by executions exceeding in severity the very rigour of the Decrees Laws or Edicts against the Protestants and all for no other cause but their Religion a Religion which teacheth nothing dishonourable to God or Christ or injurious to man which embraceth all that can reasonably be proved to have been taught by Christ or his Apostles receiveth honoureth and commends to the diligent study of all the sacred Scriptures such a Religion as they who persecute it confess to be true in what it affirms and is the most essential part of their own only believes not what they are not sufficiently convinced to be true and with no little reason suspect to be false or not proposed to their belief by Divine authority She did nothing without Law or contrary to the Laws was very moderate in making and no less in executing any Laws against Papists The first she made in the first and fift years of her Reign being so far from introducing any new severity that they take off from the harshness of what was in force before and those and the rest not being made against their Religion in general but upon special and particular necessary and urgent occasions for the necessary asserting and preservation of her own just authority against those who endeavoured to set up a pretended foreign jurisdiction against her to absolve her subjects from all duty and obligation of obedience to her and excite them to rebellions and to joyn with foreign enemies or by assassination to destroy her whereby she was necessitated and forced through their continual wicked seditious and rebellious practices for the curbing and restraining of them to proceed contrary to her own disposition to more and more severities of Laws which though none of them made without just cause and some special provocation yet were executed with admirable moderation the next after those above mentioned which was made in the thirteenth year of her Reign V. Camd. an 1577. p. 286. being occasioned by the Northern Rebellion and the Pope's Bull to absolve her subjects from their obedience yet notwithstanding in six whole years after was not put in execution against any one though there were those apprehended who had offended against it and in ten years after that rebellion were there but five executed till the further provocations before mentioned in the 29 th and following Paragraphs necessitated the execution of the Laws then in force and the enacting of some others in the 23 27 29 and 35 years of her Reign and yet did not the severity which was exercised in all her Reign against Papists equal what was done against the Protestants in two years of her Sisters Reign and oftner than once in few days in France and professedly for their Religion only whereas it cannot be proved * Sir Fr. Bacon in his Observations upon the Libel point 3. and Collection of the Queens Felicities and the late Treatise of the Grounds Reasons and Provocations necessitating the Sanguinary Laws Edit Lond. 1664. quarto that throughout her whole Reign there was any one executed meerly for their Religion Such certainly was her lenity and moderation in this respect considering the daily and high provocations against her as plainly argues an admirable magnanimity and piety in her and is scarce to be parallell'd in any History not to be denied but by such as have cast off all ingenuity and sense of their own credit and reputation and hath extorted the †V. Watson Widdrington c. apud Foulis l. 7. c. 2. The Jesuits Reasons unreasonable confession and provoked the free acknowledgment of her more candid and ingenuous adversaries There might also be observed a great difference between the actions of the Protestants in France and the Papists both here and there too but that for brevity sake shall be left to the Readers own observation from what hath been related of each Therefore lastly as to their success they while by fraud and violence they sought the utter extirpation of the Reformed Religion and Professors of it in France were themselves extirpated there and the last of their race cut off by his own Subjects of that same Religion which by those wicked courses was sought to be established and the Religion which they sought to suppress and extirpate took deeper root and flourished more notwithstarding all their opposition and persecutions She while with rare moderation and a generous plain-dealing constancy and resolution established the Reformed Religion both easily and happily attained her end and was her self established in her Throne and in a long happy and prosperous Reign as long as all theirs from the beginning of their persecutions preserved from all the secret plots and machinations and open rebellions and assaults of her enemies made victorious over all and at last brought to her grave in peace and in a good old age leaving her Kingdoms in peace and in a flourishing condition and a blessed and glorious memory behind her while they were cut off in the flower or middle of their age and left their Kingdom embroiled in Civil Wars Confusion and Misery and an infamous memory of their no less unsuccesful than perfidious and barbarous actions 55. Nor was this distinguishing Providence thus visible only between her and those who persecuted the Reformed Religion but also between her and those who deserted the same as is to be seen in the next succeeding King of France Henr. 4. the greatest part of whose Reign was contemporary with her 1561. See before Sect. 41. p. 67. and in his Father before him Antony King of Navar who being drawn in by the Pope's Legate and Guises in hopes to recover his Kingdom of Navar or satisfaction for it to desert the Protestants and become Head of the Popish party within the space of about one year after ended his life by a shot before Rouen Had he lived longer says * P. 22. Perefix the Hugonots had without doubt been ill dealt with in France But having received his deaths-wound he became more †Thu. l. 33. solicitous for his own salvation than for his Kingdom for which he had thus wavered in his Religion and at last declared that if he recovered he would
all kind of crimes even those which are not comprehended in Bulla Coenae Dominicae and from those also which the holy See hath reserved to it self and pro tempore to commute vows and pilgrimages c. by Jul. 3. to give indulgence from fasts and prohibited meats Lastly by Greg. 13. to converse with sectaries and for that purpose to wear secular habits viz. for a disguise a thing prohibited by the S. Canons and to correct all kind of Books and so to mend the writings of the Fathers wherein what Plagiaries they have been is known to them who converse with Books that from thence have great confusions been brought into the Church and the Discipline generally been dissolved for by the Breve of Paul 3. the people are allowed to leave their own Pastors and run after them and to receive the Sacraments from them to whom Greg. hath committed authority to animadvert as well upon the Clergy as the people that all may be done rightly and after the Roman mode so that from Priests whether regular or secular it is uncertain they are suddenly become universal Pastors of the people or rather wandering vagabond Bishops Periodentas circumcelliones hamaxarios Episcopos that there is nothing which they cannot now do at Rome where they are called the Popes eyes mentis Pontificiae oculi that their Principles are inconsistent with the French that it is certain that to them is principally given in charge that they should oppress the Gallican liberty at first by guile and afterwards with open force even as in these last wars they have endeavoured to do that with them they are reckoned anathema who take the Kings part but that the French think the contrary and that not to obey the King is as to resist God and to fight against Heaven that they think that the Pope may excommunicate Kings and People when he pleaseth but the French on the contrary hold them for Sectaries who think that the Pope may interpose his authority in any difference of State that they attribute to the Pope an infinite power over all Kingdoms and set him above the Church above Councils and in fine make his power equal to his will to do what he please but the French hold his power to be finite or limited And for their good deeds and practices that Claud Matthew a ring-leader of the faction whom Henr. 3. had familiarly used in his private devotions and who therefore was well acquainted with his piety and devotion to the Rom. Cath. Religion with great impiety and ingratitude went to Rome and would have perswaded Greg. 13. to have excommunicated him unless he would comply with the leaders of that pernitious faction which being denied by him was after his death obtained of his successor Sixtus that Varada of the same society confirmed Barriere in his purpose to kill the King when he made some scruple at it that they confess as much but with frivolous cavillation seek to excuse it Nor are these the faults of single persons among them forasmuch as it is a usual thing or constant custom with them when they have any enterprize in hand to confer together about it c. that by their occult art of prying into secrets they have by little and little insinuated themselves into the minds of the simple and acquired a dominion in their consciences Whereof there is a fresh example in the five Popish Cantons of the Switzers whom when the Jesuites had in vain attempted to draw them from their League with the other Cantons of the Protestants made for their common safety they leaving the men like the serpent which deceived our first Parents set upon the women and perswaded them not to lye with their Husbands till they had broken off the League But the Switzers discovering the fraud shewed themselves men and handled the Conspirators according to their desert The Venetians likewise whose Justice and Prudence the duration of their State doth easily evince saw as much Yet they since did it an 1607. v. l. 137. and being warned by our example they did not indeed thrust them out of their Territories for how could they do that being so near neighbours to the Pope but did maturely shut them up within their own inclosures and interdicted them the hearing of confessions And how powerful they are among us by these means they openly profess and glory in it in their letters to their General But thus is the discipline of the Church overthrown and contrary to the prudent prohibition of the Council of Nants the saying of St. Aug. Neminem digne poenitere posse quem non sustineat unitas Ecclesiae the judgment of the ancient Christians who condemned Audius for making separation in the Church the people seduced from their own Pastors are adulterously allured to communion in sacris with them apart from others and at last stirred up to rebellion against their Prince and emissaries suborned to murder him Their conspiracies are well known against Prince Maurice which at last took effect and in England those of Parry Cullen York Wikiams in Scotland those of James Gordon and Edmond Hay and with us that so often mentioned of Barriere But among the ancient Christians these monsters were unheard of Of the Christians was no Cassius no Niger no Albinus as Tertullian speaks Nor was that crime ever heard of in France till the coming in of the Jesuites For it was brought in by them from Spain whence they had their original where the Gothes as an ancient Author informs us took up this detestable custom that if any of their Kings pleased them not they put him to the sword and set up whom they pleased in his place On behalf of the Jesuites Cl. Dureus rather pleaded in bar of the action than spoke to the merits of the cause but P. Barnius answered more copiously in writing But as much of what was spoken by the others is here purposely omitted for brevity sake so those things particularly which I find answered by him except that of Portugal which notwithstanding his answer seems very probable as well agreeing with their principles and actions though such mysterious practices are not easy to be fully proved And thus stood the case with the Jesuites in France when the King was about to * Which was done 17. Jan. proclaim war against their great Patron the King of Spain and whether the particular consideration of these or either of these to prevent what they feared might be the consequence of them †V. Perefix 229. did produce that attempt of their Scholar Chastel or not for he was more deeply seasoned with their principles and instructions than to make a full confession yet certain it is that that attempt did produce a more speedy determination of the cause than could otherwise have been expected by a Decree 29 Dec. 1594. Thu. l. 111. whereby the Court did ordain that the Priests and Students of the Colledge of Clermont for
ancient Apostolick Creed and what-ever other rule of Faith is mentioned by Irenaeus Tertullian or any of the Ancients and were held to contain the sum of the Christian Faith are to this day generally received and believed by all the Christian World so that Christ hath still a Church upon Earth what-ever become of the Church of Rome the like may be said of the sacred Scriptures but in none of these is the least mention of any such infallible authority of the Church of Rome no nor of any such authority of the Church of Christ as the Church of Rome does pretend to Nor is there any colour or pretence of proof that that authority was ever in any one age to this day the general belief of the Christian World no nor so much as of the Church of Rome it self for 700 years I may truly say for 1100 years and more 2. That they will likewise well consider the prudence of such undertakings the Nobility and Gentry especially of these Nations who embrace the Roman Religion They have had almost an hundred years experience of the ill success and unhappy consequence of such attempts to themselves and their party whereby they have only made a rod for their own backs provoking and exasperating the severity of Laws against themselves and when the Romish Agents had lately dissolved the Government and brought all things into confusion as is not a little apparent they did when they had crept into the Court and insinuated themselves into the several Factions of the Kingdom by underhand dealings incensing them one against another what did they advance their cause by it but only involved themselves in the same publick calamity wherein they embroyled the Nation The Emissaries are men who have neither Estates nor Fortunes to lose or hazard nor wives and children to suffer with them and if their attempts prove unsuccesful can easily retire to their Colledges again beyond Sea And their motions and actions are steered by foreigners who sit far enough out of all danger and in great security expect to make their profit and advantage of us all So that both these have hopes of advantage without any or any great hazard only the more honest and well meaning Nobility and Gentry do certainly run a very great hazard without any probability if things be rightly calculated of much mending their condition at the best For did they now suffer something in their Estates according to the Laws which certainly would never much be pressed did they not continually incense the Kingdom against them by restless attempts through the instigations of the Emissaries endangering the peace and quiet of it yet is that in some measure recompenced by their freedom from the trouble and charge of divers publick employments and the rest would be dearly bought off by enslaving the Kingdom again to the Roman Usurpations and that with so much hazard both to themselves as in respect of conscience and the justice of the undertaking for there is but little of true Christianity in him who will not readily suffer a greater loss rather than venture upon an unlawful or but doubtful action so also of the prudence of it for the higher they go in their attempts there is no doubt but it will fall more heavy upon them after so many and great provocations if they miscarry therein and of that the danger is greater than can easily be foreseen and to the Kingdom in general the peace and prosperity whereof they ought to desire and endeavour upon the account both of natural duty and of interest For whatever some who do not well consider it may promise themselves those who have Estates and Fortunes here be their Religion what it will are like to have their shares of whatever publick calamity or mischief is brought upon the Nation which they who at Rome and from other foreign parts do steer the motions of the Emissaries and other sticklers here in that cause are not much concerned to consider *** 4. And lastly to those who either through weakness and inconsiderateness are scandalized at these and such like wicked practices of the Romanists or any others professing Christianity or through wilfulness and wickedness do make use thereof to confirm or encourage themselves in their affected infidelity who having first sinned themselves into despair of any good by the observance of Religion at last seek to encourage themselves against all fear of evil by the neglect of it This last sort I intended not among Christians in general and yet do here joyn them with the other sort here mentioned because what is to be said to those may be said also to these The scandal and ill use that is made of these practices is either more particular from abuse of pretended miracles and martyrdoms whereby some may be induced to doubt of the ancient Christian Miracles and Martyrs and for satisfaction in this particular I shall here for brevity sake refer them to the writings already written and extant in print some in the English Tongue of the verity of the Christian Religion or from such practices in general of men in great place in Church or State or repute for Learning as are thought inconsistent with a real belief of what they possess whence some who affect to know more than the vulgar will needs perswade themselves and others that all such are Atheists and Infidels and thereupon bring all Religion under a suspition of being nothing else but a more refined piece of policy and because I have found by experience that many have no better arguments for their affected infidelity than this and yet few of those who have written of the verity of the Christian Religion have taken any notice of it or thought it worth a particular answer I shall recommend these things to their consideration 1. That this is no argument or evidence against Religion but only a bare supposed opinion and judgment of such persons without any evident and express ground or reason for it 2. That the opinion or judgment of great Statesmen or Scholars meerly as such is of no greater authority in this particular than the judgment or opinion of other men for such men may in general well deserve that reputation which they have and yet be utterly ignorant of those Principles which are necessary to be known to ground a judgment in this case There are very rarely found any men that are well skilled in all the parts of Learning or of some one profession as for example of the Law some are good Conveyancers who are very unskilful in Bar-Practice many good Chancery-men who are no great Common Lawyers c. So in Divinity some are well skilled in Textual some in Polemical or Scholastical some in Casuistical Divinity and yet but meanly skilled in the other parts of it and this part which considers the evidences of Religion is but rarely studied by any but such as have to do with Infidels each man ordinarily applying himself especially to