that there may be but one heart and one soul among us He that does not now put his Hand and Heart to support the King Lord C. S. to Si. Job harleton then chosen Speaker to the House of Com. Feb. 5. 1672. p. 23. in the Common cause of this Kingdom can hardly ever hope for such another Opportunity or find a time to make satisfaction for the Omission of this Let us tryby our means to raise up the hearts and hopes of all those whom ill men have wrought upon to such a degree as to cast them into a sadness end into a despondency which is most unreasonable Lord Ch. Sp. Ap. 13. 75. p. 22. What the Romans Scorned to do after the Battle of Cannae what the Venetians never did when they had lost all their Terra firma that men are now taught to think a vertue and the sign of a Wise and Good man desperare de Republica And let us try what we can to confirm the faith of those that p. 23. are made weak and give to the King the present of all our hearts and the full assurance of all our Lives and Fortunes to preserve him in his just Prerogatives that he may with the Greater confidence and chearfulness still secure and further promote the true protestant Religion and all due Liberties and Properties to these Kingdoms Then will the King esteem himself a Richer Prince then if he were possest of all the treasures of the East And if any man should question or suspect His Majesties affection towards the Protestant Religion and his firm resolution still to maintain it together with all our Civil Rights let him be pleased to hear him give his own Royal word for 't and as Solomon saith where the word of a King is there is Power And first to begin with Religion CHAP. I. Of the Protestant Religion FOR as his Majesty very wisely hath observed to us in his Declaration to all his Loving Subjects of his Kingdom 1. Of Religion of England and Dominion of Wales concerning Ecclesiastical Affairs in the very year of His Happy Restauration 25th day of Oct. 1660. pag. 3. There is so close a Connexion between the Peace of the Church and the Peace of the State That the One cannot be disturbed without the Other These are his words how much sayth he the Peace of the State is concern'd in the Peace of the Church and how difficult a thing it is to preserve Order and Government in Civil whilst there is no Order or Government in Ecclesiastical Affairs is evident to the world and this little Part of the World our own Dominions hath had so late experience of it that we may very well acquiesce in the conclusion without enlarging our self in discourse upon it it being a Subject we have had frequent occasion to contemplate upon and to lament abroad as well as at home TRUE Religion has an enlightning Influence 2. What Religion is over the minds of men It works upon Lord Keep Speech April 13. 1675. pag. 11. the Conscience is an inward Principle of the divine Life by which good men do govern all their actions And if rightly followed and obeyed how great 3. How sweet and peaceable where it is right would the harmony of affection be amongst us The Impressions which the Law of Religion makes in the hearts of good men are all healing and Sanatory There is no divide Impera within her Districts no furious Heats and hostile Clashings to be heard where she has uncontrolled Power and Sovereignty That unruly and unmanly Passion which no question the Divine Nature exceedingly abhors sometimes and I fear too frequently Transports those who are in the right as well as those who are in the wrong and leaves Lord Chan. Speech Thursday Sept. 13. 1660. p. 20. 21 22. the latter more excusable than the former when men who find their manners and dispositions very conformable in all the necessary obligations of humane Nature avoid one anothers conversation and grow first unsociable and then uncharitable to each other because one cannot think as the other doth And from this Separation we Entitle God to the Patronage of and concernment in our Fancies and Distinction and purely for his sake hate 4. An Eminent Instance of Christian Love and Charity one another heartily It was not so of Old when one of the most Ancient Fathers of the Church tells us that Love and Charity was so signal and eminent in the Primitive Christians that it even drew admiration and envy from their Adversaries Vide inquiunt ut invicem se diligunt Their Adversaries in that in which they most agreed in their very prosecution of them had their Passions and Animosities amongst themselves They were only Christians that loved and cherished and comforted and were ready to dye for one another Quid nunc illi dicerent Christiani si nostra viderunt tempora Says the Incomparable GROTIUS how would they look upon our sharp and virulent Contentions in the Debates of Christian Religion and the bloudy Wars that had proceeded from those Contentions whilst every one pretended to all the Marks which are to attend upon the True Church except only that which is inseparable from it Charity to one another How did These in the Late Distracted Times who would 5. How different Christians are from the temper and spirit of Christ needs be call'd Christians differ from Christ the True and Only Head of the Church How calm and quiet how sedate and peaceable was he throughout the whole Conduct of his Life though he walked in the midst of a stubborn and perverse Generation that despised his Doctrine reproached him for his Miracles in saying That he cast out Devils through Beelzebub the Prince of the Devils he came to his own and his own received him not yet he was sweet and affable in all his Conversation 6. Christ was meek and Curteous gentle and affable to all continually doing good to those who were his Enemies and the worst of them too Though he was reviled yet he reviled not again and though he was oppressed and afflicted yet he opened not his mouth when he was wounded for our Transgressions and bruised for our Iniquities and the Chastisement of our Peace was upon him and by his Stripes we are healed yet he went as a Lamb to the slaughter and as a Sheep before the shearers he was dumb and opened not his mouth but just before his expiration upon the Cross he mercifully poured out this prayer for those his Enemies that could not forbear breaking forth into this curse of his Blood be upon us and our Children that God would freely pardon them in this their sin Father says he forgive them they know not what they do But how did these make it their business to rend 7. We are sowre and morose fierce and bitter one against another and divide the Church by tying it up
GAROLUS SECUNDUS Dei Gratia Angl Scotice Francice Et Hibernice Rex Fidei Defensor etc. HONI SOIT QVI MAL Y PENSE DIEV ET MON DROIT MEMORABILIA Or the most Remarkable Passages and Counsels Collected out of the several DECLARATIONS AND SPEECHES That have been made by the KING HIS L. Chancellors and Keepers AND THE SPEAKERS Of the HONOURABLE House of Commons IN PARLIAMENT Since His Majesty's Happy Restauration Anno 1660. till the End of the last Parliament 1680. Reduced under Four Heads Viz. 1. Of the Protestant Religion 2. Of Popery 3. Of Liberty and Property c. 4. Of Parliaments By Edward Cooke of the Inner Temple Esquire Humbly Dedicated to the GRAND COUNCIL or SENATE of this KINGDOM LONDON Printed for Nevil Simmons Tho. Simmons and Sam. Lee at the Three Cocks at the West End of S. Paul's the Princes Arms in Ludgate-Street and the Princes Arms in Lombard Street MCDLXXXI THE INTRODUCTION SOME Persons there are in the World of a humour not to be pleased with any thing they shall see in Print unless withall the Author puts himself to the trouble of giving them some considerable Reason which induced him to that undertaking now whether or no this that I shall give them will be to their greater satisfaction I am not certain but however I will thus far ingenuously confess my self to them as to declare it was the true and only One that moved me to present the World with these following Sheets HAVING too notoriously observed of late since this licentious Sickness of the Press the many abominable Pamphlets that have come abroad no doubt with Malitious design enough to alienate the Affections of the good people of England and to infuse strange Perplexing Fears and Jealousies into them of the King and the Government as if presently the whole Nation was to be turn'd Topsy Turvy our Laws Cancell'd our Liberties and Properties to be quite taken away from us our Parliaments to be cashiered our Religion changed and our Lives wholly at the Merciless Devotion of Thirsty men of bloud I say having observed with great and sorrowful Resentment these ill and dangerous Books that have with a too open and insolent face appeared to the heinous scandal as well as disturbance of the peace of these Kingdoms This is to prevent His Majesties Declaration to all his loving Subjects Dec. 26. 1662. p. 12. the mischiefs aim'd at by the cager endeavours of rash and unquiet men whom though weak and credulous Persons may be beguiled by them yet I am sure all honest and good men will look upon with detestation as the most dangerous Enemies of the Crown and of the peace and happiness of the Nation AND among the many venemous Insinuations which have been Lord Keepers Speech Jan. 7. 1673. Fol. 18. 19. made use of the Fears and Jealousies of Religion and Liberty are of the worst sort and the most dangerous impressions CERTAINLY Malice was never more buisy than it hath been in these Reports and it hath been assisted by a great deal of invention BUT it is to be hoped that no mans Judgment or Affections will be either misled or disturbed by such reports THIS as nothing is capable of gratifying them more the great Lord Keepers Speech Ap. 13. 75. Fol. 18. Enemies of our security are most industrious to promote as knowing very well that this alone will do them more Service than the best of their Auxiliaries These are they that hope to see and Practise to bring about new Changes and Revolutions in the Government 'T IS almost an irreparable reproach the Protestant Religion hath Lord Chancel Speech Sep. 13. 1660. p. 22. undergone from the divisions and distractions which have been so notorious within this Kingdom This you shall find hereafter I will demonstrate to you in its proper place AND as differences and distempers in Religion have too much disturbed Lord Ch. Sp. Sep. 13. 1660. p. 19 20. the Peace of the Kingdom which is a consideration that must make every Religious heart to bleed to see that Religion which should be the strongest Obligation and Cement of Affection and Brotherly kindness and compassion made now by the perverse wranglings of Passionate and Froward men the ground of all Animosity Hatred Malice and Revenge So no less heaty and distempered have some persons been on the other hand in wickedly labouring to set us altogether by the Ears and to put us into a fatall Combustion by their slanderous Calumnies and Factious reproaches of the State Never was this Spirit of Libelling more Lord Ch. Sp. Monday May 19. 6â— at their Prorog p. 10 11. pregnant than it is now nor King nor Parliament nor Church nor State ever more exposed to those flagella linguae those stroaks of the Tongue from which God Almighty can only preserve the most Innocent and most Excellent Persons as if repining and murmuring reviling and affronting publick Authorities were the peculiar exercises of the Nation to keep it in health as if England had so much of the Merchant Nunquam habendi fructu faelix semper autem quaerendi Cupiditate Miserrima Now does it not His Majesties Speech Mond March 21. 1663. p. 5. behoove us all to be as watchful to prevent as they are to contrive their mischief Should not we make it our business to strengthen the hands of Government and to shame the Enemies of it by bannishing all manner of distrust If we do not we shall be in danger to Lord Ch. Sp. Thurs May 23. 78. p. 18. become not only the most miserable but the most unpittied Nation under heaven Let this then be to restore the whole Nation to its primitive temper Lord Ch. Sp. Thurs Sep. 13. 1660. p. 12. and integrity to its old good manners it 's old good humour and it 's old good nature a Vertue so peculiar so appropriated by God Almighty to this Nation that it can be translated into no other language and hardly practised by any other people His Majesties Speech Tuesday July 30. 1661. The Day of Their Adjurr p. 5. And though there are very many alas too many distempered Spirits which lie in wait to do mischief by laying Reproaches upon the Court upon the Government reproaches upon the King reproaches upon the Parliament yet I hope by our Joynt Unity right understanding our vigilant carefulness and application we may be able to weigh down and prevent any Mischief they intend against us Forreign Nations have laid it down for a Maxime in their Politicks Lord Chancel Speech Thurs March 6. â—â—78 p. 18 that England can never be destroyed but by its self and that 't is in vain to make any attempt upon this Nation until they be in some great disorder and confusion amongst themselves Let us then every one in the way of our several capacities indeavour to make the ambitious despair as soon as we can by establishing so perfect an intelligence
not express our great Joy and thankfulness for his Speak of the House of Commons Speech to the King in the Banquet-House at Whitehal Nov. 9. 1660. p. 3 4. continual and indefatigable labour and pains in repairing and making up our sad breaches and composing our unhappy differences and in particular for this his most gratious declaration concerning Ecclesiastical affairs wherein his Majesty hath provided wholesom food for all clean Stomacks strong meat for such as are able to bear it allowing them the use of our Church Liturgy together with comely vestments Ornaments and Ceremonies in the service and worship of God as likewise Milk for tender Babes dispensing with their Conformity in such matters and things as are not so much of the substance and Essence of Faith and Religion as of Decency and becomingness which giveth abundant 29. Which will abundantly satisfie all reasonable and sober men and such as are truly Religious satisfaction to all peaceable sober minded men and such as are truly Religious for those that are really and truly so will find themselves bound ever in Conscience to the observation and practice of that excellent lesson taught us by the Apostle which is sapâ—re ad temperantiam spartam ornare with a Vade tu fac simile AND this General Thanks of that whole house was not 30. His Majesty very well deserved that thanks of the House of Commons presented rashly and precipitately to the King for if you will please to hear further what he did for the settling of the Church upon firm foundations you will find they had good reason for their so doing For 1. Sayes he He do declare our 31. The Kings Resolution for promoting the power of Godliness in having the Lords day duly observed purpose and Resolution is and shall be to promote the power of Godliness to encourage the exercises of Religion both publick and private and to take care that the Lord's day be applied to holy exercises without unnecessary divertisements and that insufficient negligent and scandalous Ministers be not permitted in the Church 32. In turning insufficient Ministers out of the Church and that as the present Bishops are known to be men of great and Exemplary Piety in their Lives which they have manifested in their notorious and exampled sufferings 33. In providing learned and pious Bishops to govern in the Church during these late distempers so we shall take special care by the assistance of God to prefer no men to that office and charge The King 's Declarat concern Ecclesiast Affairs pag. 10. but men of Learning Virtue and Piety who may be themselves the best Examples to those who are to be governed 34. They shall be frequent Preachers unless sickness or some notable occasion excuse them by them And we shall expect and provide the best we can that the Bishops be frequent Preachers and that they do very often Preach themselves in some Church of their Diocess except they be hindered by sickness or other bodiln infirmities or some other justifiable occasion which shall not be thought justifiable if it be frequent AGAIN it is said in Pag. 12. 13. Fol. 5. We will take care that Confirmation be rightly and solemnly performed by the Information and with the consent of the Minister of the place who shall admit none to the Lords 35. Confirmation rightly performed Supper till they have made a credible profession of their Faith and promised Obedience to the will of God according 36. None to be admitted to the Lords Supper till they have professed their faith c. as is expressed in the considerations of the Rubrick before the Catechism and that all possible diligence be used for the instruction and reformation of scandalous offenders whom the Minister shall not suffer to partake of the Lords Table until they have openly declared them 37. Care taken to instruct and reform all scandalous offenders and not to let such communicate c. selves to have truly repented and amended their former naughty lives as is partly expressed in the Rubrick and more fully in the Canons Moreover the Rural Dean and his Assistants are in their respective divisions to see that the Children and younger sort be carefully instructed by the respective Ministers of every Parish in the grounds 38. Ministers to see that youth be instructed in the grounds of Christian Religion of Christian Religion and be able to give a good account of their Faith and Knowledge and also of their Christian conversation conformable thereunto before they be confirmed by the Bishop or admitted to the Sacrament of the Lords Supper 6. NO Bishopsh all exercise any Arbitrary Power or do 39. Bishops only to act according to the law of the Land or impose any thing upon the Clergy or the people but what is according to the known Law of the Land Pag. 14. 7. WE are very glad to find that all with whom we 40. A set form of worship held lawful by all have conferred do in their Iudgments approve their Liturgy or set form of publick Worship to be lawful which in our Iudgment for the preservation of Vnity and Vniformity we conceive to be very necessary and though we do esteem the Liturgy of the Church of England contained in the book of Common Prayer and by Law established to be the best we have seen and We believe that We have seen all that are extant and used in this part of the world and well know what reverence most of the Reformed Churches or at least the most learned men in those Churches have for it yet since we find some exceptions 41. Yet since some things in the Liturgy are excepted against Divines on both sides shall reveiw and alter what is thought most necessary made against several things therein we will appoint an equal Number of learned Divines of both persuasions to review the same and to make such alterations as shall be thought most necessary and some additional forms in the Scripture phrase as near as may be suited unto the nature of the several parts of worship and that it be left to the Minister's choice to use one or other at his discretion In the mean time and till this be done although we do heartily wish and desire that the Ministers in their several Churches because they dislike 42. Tho some clauses be disliked yet let those parts be read against which there can be no exception some clauses and expressions would not totally lay aside the Book of Common Prayer but read those parts against which there can be no exception which would be the best instance of declining those marks of distinction which we so much labour and desire to remove yet in compassion to divers of our good subjects who scruple the use of it as now it is Our will and pleasure is that none be 43. But if not none shall be punished or
troubled for such omission punished or troubled for not using it until it be reviewed and effectually reform'd as aforesaid Pag. 14 15. 8. LASTLY concerning Ceremonies which have administred so much matter of difference and contention 44. Ceremonies tho the occasion of difference yet were brought into the Church for the improvement of piety and which have been introduced by the wisdom and authority of the Church for Edification and the Improvement of Piety we shall say no more but that we have the more esteem of all and Reverence for many of them by having been present in many of those Churches where they are most abolished or discountenanced 45. How every National Church may introduce such Ceremonies as may seem most proper to improve piety and it cannot be doubted but that every National Church with the approbation and consent of the Soveraign Power may and hath always introduced such particular Ceremonies as in that conjuncture of time are thought most proper for Edification and the necessary improvement of Piety and devotion in the people though the necessary practice thereof cannot be deduced 46. That which is in it self indifferent ceases to be so when established by Law from Scripture and that which before was and in it self is indifferent ceaseth Pag. 15. to be indifferent after it is once established by Law And therefore our present consideration and work is to gratifie the private Conscience of those who are grieved 47. But yet to indulge tender Consciences with the use of some Ceremonies by indulging to and dispensing with their omitting Pag. 16. those Ceremonies 48. They shall not be obliged against their wills to kneel at the Sacrament of the Lords Supper in the act of receiving AND though we shall receive the Blessed Sacrament upon our knees which in our Conscience is the most humble the most devout and the most agreeable posture for that holy duty yet since some other men upon reasons best if not only known to themselves choose rather to do it sitting or standing none shall be denied the Sacrament of the Lord's Supper though they do not use the gesture of kneeling in the act of receiving 49. None compell'd to use the Cross in Baptism SO likewise out of Compassion and compliance towards those who would forbear the Cross in Baptism we are content that no man shall be compelled to use the same or suffer for not doing Pag. 17. it But if any Parent desire to have his Child Christened according to the form used and the Minister will not use the sign it shall de lawful for that Parent to procure another Minister to do it And if the proper Minister shall refuse to omit that Ceremony of the Cross it shall be lawful for the Parent who would not have his Child so baptised to procure another Minister to do it who will do it according to his desire 50. None compelled to bow at the name of Jesus NO man shall be compelled to bow at the Name of IESVS or suffer in any degree for not doing it without reproaching those who out of their Devotion continue that Antient Ceremony of the Church 51. Or to wear the Surplice FOR the use of the Surplice we are contented that all men be left to their liberty to do as they shall think fit without suffering in the least degree for wearing or not wearing it provided that this liberty do not extend to our own Chappel Cathedral or Collegiate Churches or to any Colledge in either of our Vniversities but that the several Statutes and Customes for the use thereof in the said places be there observed as formerly AND because some men otherwise pious and learned 52. None shall be compelled to subscribe or take the Oath of Canonical Obedience say they cannot conform unto the subscription required by the Canon nor take the Oath of Canonical Obedience we are content and it is our will and pleasure so they take the Oaths of Allegiance and Supremacy that they shall receive Ordination Institution and Induction and 53. But shall exercise their function and enjoy their livings without it shall be permitted to exercise their Function and to enjoy the profits of their Livings without the said subscription or the Oath of Canonical Pag. 18. Obedience And moreover that no persons in the 54. None by not subscribing hindred taking their degrees Vniversities shall for the want of such subscription be hindred in their taking of their degrees lastly that none be judged to forfeit his Presentation or Benefice or be deprived of it upon the Stat. 13. Eliz. cap. 12. So he read 55. None to forfeit their benefice c. that will read and assent to all the Articles and declare his assent to all the Articles of Religion which only concern the Confession of the true Christian Faith and the Doctrine of the Sacraments comprised in the Book of Articles in the said Statute mentioned In a word we do again renew what we have formerly said in our declaration from Breda pag. 3. for the liberty of tender 56. None shall be disturbed for differences of opinion in Religion who disturb not the publick peace Consciences that no man shall be disquieted or called in question for differences of Opinion in matters of Religion which do not disturb the Peace of the Kingdome THIS you see was declared and granted within a little time after his Majesties arrival here who said then that he would leave all decisions and determinations of this kind 57. All decisions of this kind to be left to a National Synod if they shall be thought necessary for a perfect and entire Vnity and Vniformity throughout the Nation to the advice of a National Synod Pag. 16. Of the same which he promised should be duly called after a little time and a mutual Conversation between persons of different persuasions hath mollified those distempers abated those sharpnesses and extinguished those jealousies which for a while did then make men unfit for those Consultations and sayth he upon such advice we shall use our best endeavour that such laws may be established as may best provide for the peace of the Church and State TO conclude and in this place to explain what we mentioned before and said in our Letter to the House of Commons from Breda Pag. 18 19. that we hoped in due time our self to propose somewhat for the propagation of the Protestant Religion that will satisfie the world that we have always made it both 58. The King conjures us all to submit to this his Declaration our care and our study and have enough observed what is most like to bring disadvantage to it We do conjure all our Loving Subjects to acquie see in and submit to this our Declaration concerning those differences which have so much disquieted the Nation at home and given such offence to the Protestant Churches abroad and brought
and in time some prevalent Sect vvill at last contend for an Establishment vvhich for ought can be foreseen may end in Popery IT is a thing altogether vvithout Precedent and vvill take avvay all means of Convicting Recusants and be inconsistent vvith the Method and Proceedings of the Lavvs of England LASTLY it is humbly conceived that the Indulgence proposed vvill be so far from tending to the Peace of the Kingdom that it is rather likely to occasion great disturbance And on the contrary the asserting of the Lavvs and the Religion Established according to the Act of Uniformity is the most probable means to produce a Setled Peace and Obedience throughout your Kingdom because the variety of Professions in Religion vvhen openly indulged doth directly distinguish Men into Parties and vvithall gives them opportunity to count their Numbers vvhich considering the Animosities that out of a Religious Pride vvill be kept on foot by the several Factions doth tend directly and inevitably to open disturbance nor can your Majesty have any security that the Doctrine or Worship of the several Factions vvhich are all governed by a several Rule shall be consistent vvith the Peace of your Kingdom These Reasons vvere too povverful for his Majesty not to be 65. These Reasons o're-powred the King so that He yielded to them and He hoped that the Truly Religious and Peaceable would soon do so too overcome by them and therefore he yielded to their force and prevalency and doubted not but in a little vvhile The Truly Religious and the Peaceable vvould likevvise be brought over to a submissive Acquiescence and a dutiful compliance with them and that their minds would be better composed and the Peace of the Church Established And though he was verily perswaded That the great Piety and Devotion the Moderation Wisdom Charity and Hospitality of the Bishops would in a short time recover the Weak and the Misled to 66. And that by the Bishops Care and Example the Weak would be brought over to their Primitive Temper of Obedience to Laws and Government their Primitive Temper of a chearful Obedience and Submission to Laws and Government and so to be the best Neighbours and the best Friends and the best Subjects of the World yet was he not also insensible that the forwardness and pride of some might not be yet enough subdued The Humours and Spirits of such Men being too rough and boisterous and therefore was willing that there should be prepared sharper Laws and Penalties to contend with those Refractory Persons and to break that stuborness which would not bend to gentler 67. That those who would not must feel the weight of sharper Laws Applications and it is great reason that they upon whom Clemency cannot prevail should feel that severity they have provoked but still the Execution of those sharp Laws depends upon the Wisdome of the King who is the most discerning 68. But yet the Execution of those Laws depended on the King who was merciful and of a tender conscience himself generous and merciful Prince in the world and of so excellent a Nature and so tender a Conscience himself that he hath the highest compassion for all Errours of that kind as before is said But his constant zeal for the Church hath been visible throughout the whole course of his Reign scarce can he admit a Speech to come from him unless it hath in it some 69. His constant zeal the Church went above all things earnest request that his Parliament would take care of the Protestant Religion That they would see to secure the Church of England and to keep that up in all its just and Antient Rights THIS Zeal of his for the Church after the Dreadful Conflagration of his great City of London made the King so earnest with them soon after to get up some of their Churches Reedified that so the Service of God in the publick Worship might be performed and that we might there mourn for those our grievous sins which was the cause of Gods so heavy a judgment upon us These are his words We do heartily recommend it to the Charity and Magnanimity of all well-disposed Persons 70. How instant the King was to have Churches Rebuilt after the Fire of London that some might have publick places to worship and serve God in and we heartily pray unto Almighty God that he would infuse into the hearts of Men speedily to endeavour by degrees to Reedifie some of those many Churches which in this Lamentable Fire have been burnt down and defaced that so men may have those publick places of God's Worship to resort to to humble themselves together before him upon this his heavy dipsleasure and joyn in their Devotion for his future mercy blessing upon us as soon as we shall be informed 71. The King invites his People to it by the promise not only of his assistance and direction but of his Bounty too any readiness to begin such a good work we shall not only give our assistance and direction for the Model of it and freeing it from Buildings at so near a distance but shall encourage it by our own Bounty and all other ways we shall be desired Is not this sufficiently expressive of his zeal for upholding the True Religion What after this astonishing Judgment of Fire upon the Metropolitan City of this Kingdom was the King's first care ought to have been that of us all to endeavour to have God worshipped in his Sanctuary for this makes up the Beauty of Holyness and declares our great desires for what we all do at least outwardly profess to believe the Communion of Saints NOR did his Majesty rest here his zeal for the Church was his zeal for the service of it and he was resolved that nothing justly belonging to it should be lost Says He Our Care and Endeavours for the Preservation 72. His Majesty hath all along shewâ—d his care to preserve the Rights and Interests of the Church of the Rights and Interests His Majesties Declaration to all his Loving Subjects March 15. 1671. pag. 3. 4. of the Church have been sufficiently manifested to the World by the whole course of our Government since our happy Restauration and by the many and frequent ways of Coercion that we have used for reducing all erring or dissenting persons and for composing the unhappy differences in matters of Religion which we found among our Subjects upon our Return but it being evident by the sad experience of twelve years that there is very little 73. By the way the Supream Power in Ecclesiastical Matters is not only inherent in the King but is Recognised so by divers Acts of Parliament Fruit of all those forcible Courses We think our Self obliged to make use of that Supreme Power in Ecclesiastical Matters which is not only inherent in us but hath been declared and recognized to be so by several Statutes and Acts of Parliaments and
about eight months after you shall see the King keeps close to the same Text as being that which he can never find in his heart to forget and therefore he may very well begin thus I Ihope need not use many words to perswade you that I am steady in maintaining all the professions and promises I have 126. The King steady to all his professions and promises made you concerning Religion King's Speech to both Houses Monday Octob. 27. 73. pag. 4. and I shall be very ready to give you fresh instances of my zeal for 127. Is ready to give fresh inuances of it preserving the Established Religion and Laws as often as any occasion shall require BY this you cannot but take notice that as to Religion 128. His Majesties heart with those of his people His Majesties heart is with the hearts of his people perfectly with their hearts Lord Chancellors Speech to the same pag. 9. 129. If therefore any thing be wanting to secure Religion all reasonable proposals shall be kindly received AND therefore about three months after that says the King again to his Parliament If there be any thing else which you think King's Speech January 7. 73. pag. 4. wanting to secure Religion there is nothing which you shall reasonably propose but I shall be ready to receive it One would wonder with ones self what can be expected more from a Prince to be said than such a hearty and generous Declaration as this It is delivered with so obliging and so satisfactory an Accent that he whose affections are not raised by that discourse he who cannot acquiesce in the fulness of this Lord Keepers Speech to the same pag. 7 130. He who cannot acquiesce in this assurance will never be prevailed upon by any other expedient assurance he whose heart is not Established by it in such a belief as may entirely dispose him to the service of the Crown will hardly be recovered to a better disposition by any other expedient IS not this an ample demonstration of his willingness to repair the Hedge about our Vineyard and to make it a Fence indeed against all those who are Enemies to the planing of it Who would be glad to see it trodden Id pag. 8. down or rooted up and study how to sapp and undermine our very Foundations THE King calls his Parliament to examine and concur with 131. The King calls his Parliament to examine and to concur with him in the best ways to preserve the Protestant Religion him in the best expedients for the Preservation of the Protestant Religion The Lord Keeper's Speech to both Houses April 13. 1675. pag. 8. and for securing the Establishment of it by a due execution of the Laws HE gives them leave to study and contrive their own assurance and if they think they want any further security if any 132. And will be perswaded by them in all reasonable things thing hath escaped his Majesties care who meditates nothing more than The Lord Keeper's Speech to both Houses January 7. 73. pag. 10. our preservation you see they have free leave to make any reasonable proposition 133. This surely should satisfie all our wiâ—â—es and his gracious promise that he will receive it THIS one would think were a satisfaction equal to all our wishes and that there wanted no more to the improvement of this happiness but the wisdom of the Id ibid. Parliament to use these advantages with a due moderation AND still his Majesty seems to be dissatisfied with himself and that he has not yet done enough for the interest of Religion no he must be further solicitous and importunate his chief design of Assembling his Parliament is again to refresh their memories with it and as he thinks it can never be too much in his thoughts so likewise it can never be too often repeated 134. The Kings chief end in calling the Parliament to think what yet may be wanting to secure Religion by him THE principal end saith he of my calling you now is to know what you His Majesties Speech April 13. 1675. pag. 3 4. think may be yet wanting to the security of Religion and to give my self the satisfaction of having used the utmost of my endeavours 135. And will leave nothing undone to shew his Zeal for it to procure and settle a right and lasting understanding between us I will leave nothing undone that may shew the world my zeal to the Protestant Religion as it is established in the Church of England from which I will never depart AND may he not then very justly begin his next Speech to his Parliament after this manner and say I think I have given sufficient evidence to the World that I have not 136. The King not wanting in his endeavours to establish our Religion and our property been wanting on my part in my endeavours to procure the full satisfaction of Kings Speech June 9. 1675. pag. 3. all my Subjects in the matters of both Religion and property I have not only invited you to those considerations at our first meeting but I have been careful through this whole Session that no concern of my own should divert you from it WELL the next Speech of his Majesty to them is still to provide what they shall think fitting to make us all safe in our Religion And particularly saith he 137. 'T is his particular recommendation to his Parliament to secure the Protestant Religion I recommend to you whatever may Wednes Octo. 13. 1675. The Kings Speech p. 4. tend to the security of the Protestant Religion as it is now established in the Church of England TO that you cannot but plainly take notice that his Majesty hath so often recommended to his Parliament the Considerations of Religion so very often desired them to assist him in his care and protection of it Lord Keepers Speech to the same p. 6. that the defender of the Faith is become 138. The Defender of the faith is the Advocate for it the Advocate for it too and hath left all those without excuse who still remain under any kind of doubts or fear AGAIN does that noble and eloquent Lord thus say speaking to both Houses of Parliament in pag. 8. and 9. WOULD you raise the due estimation and reverence of the Church of England to its just height Would you provide for the safety and establishment of it ALL your Petitions of this kind will be grateful to the King and you may with ease effect this and much more which your great wisdomes will suggest to you WHEN the King met his Parliament after as he himself is there pleas'd to call it a long Prorogation he still keeps up the same language to them as you have heard him speak all along 139. The King stil putting Parliament in mind to make his people happy I am now resolved saith he to
himself the most malicious men room to say I had not removed all causes which could be pretended to influence me towards Popish Councels BESIDES that end of Vnion which I am at and which I wish could be extended to Protestants abroad as well as at home I purpose by this last step I have made to discern whether the Protestant Religion and the peace of the Kingdome be as truly aim'd at by others as they are really intended by me FOR as he afterwards brings it in in the same Speech 155. He will defend the Protestant Religion with his life pag. 7. saith he I do give you this assurance that I will with my life defend both the Protestant Religion and the Laws of this Kingdom NOW with a very easie transposition of the Lord Chancellors own words in his Speech at the same time to both Houses of Parliament pag. 10. I may with great truth say that if his 156. Sure then his Majesty wants no evidence of his Zeal for our Religion Majesty had wanted any evidence of his Zeal for our Religion surely this testimony from his Enemies who were about to sacrifice him for it is sufficient to satisfie the whole World For as there neither is nor hath been these fifteen hundred 157. Not a purer Church than ours these 1500 years years a purer Church than ours so 't is for the sake of this poor Church alone that the State hath been so much disturbed It is her truth and peace her decency and order which Our Enemies labour to undermine and pursue with so restless a malice Id. Pag. 14. WHEN we consider the afflicted condition of the Protestants 158. What the Protestants abroad suffer is in some measure a weakening of the Protestant Interest abroad we may be sure that every calamity they suffer is in some measure a weakning of the Id. p. 15. Protestant Interest and looks as if it were intended to make way for a general extirpation HOW watchful therefore does it become us all to be that the same evil Spirit and temper does not get too much ground 159. Let us watch that no ill men do us harm at home among us here at home how ought we all to use our utmost vigilance and activity care and prudence to prevent those disturbances which the restless spirits of ill and unquiet men will be always contriving THERE are so many things to do and so little time to 160. No time to be lost do them in that there ought not to be one minute lost Id. p. 16. AND therefore the King makes it his constant care to do 161. The Kings constant care to do all things to preserve our Religion and to secure it for the future every thing that may preserve Our Religion and secure it for the future in all events and he there saith he hopes the several particulars Kings Speech to both Houses Wednesday April 30. 1679. p. 4. he hath commanded my Lord Chancellour to mention will be an evidence that in all things that concern the publick security he shall not follow Our Zeal but lead it THAT Royal care which his Majesty hath taken for the general quiet and satisfaction of all his Subjects is now more evident by this new and fresh instance of it HIS Majesty hath considered with himself Lord Chancellors Speech to the same pag. 5. that 't is not enough that your Religion and Liberty is secure during his own reign but he thinks he owes it to his people to do all that in him lies that these blessings may be transmitted to your posterity and so well secured to them that no succession in after ages may be able to work the least alteration AND what he there had in command to say to that Parliament I shall refer you to the Speech it self it being too tedious here to insert it all but shall conclude this with my Lords own words pag. 7. THUS watchful is the King for all your safeties and if he could think of any thing else that you do either want or wish to make you happy he would make it his business to effect it for you and therefore we may tell those who still contrive the ruine of the Church the best and the best reformed Church in the Christian world reformed by that Authority and with those circumstances as a Reformation ought to be made that God would not so miraculously have snatched this Church as a brand out of the fire would not have raised it from the 162. And therefore surely God would never have done so much for our Reformed Church as he hath unless it were a Church very acceptable to him and which shall continue for ever grave after he had suffered it to be buried so many years by the boisterous hands of prophane and sacrilegious persons under its own rubbidge to expose it again to the same rapine reproach and Impiety Lord Chancellours Speech Dec. 29. 1660. p. 20 21 That Church which delights its self in being called Catholick was never so near expiration never had such a Resurrection that such a small pittance of Meal and Oyl should be sufficient to preserve and nourish the poor Widow and her family so long is very little more miraculous than that such a number of pious learned very aged Bishops should so many years be preserved in such wonderful straits and oppressions until they should plentifully provide for their own succession that after such a deep deluge of sacriledge prophaness and impiety had covered and to common understanding swallowed it up that That Church should again appear above the waters God be again served in that Church and served as he ought to be and that there should be still some revenue left to support and encourage those who serve him nay that many of those who seemed to thirst after that revenue till they had possest it should conscientiously restore what they had taken away and become good Sons and willing Tenants to that Church they had so lately spoil'd may make us all piously believe that God Almighty would not have been at the expence and charge of such a Miracle so manifested himself to us in such a deliverance but in the behalf of a Church very acceptable to him and which shall continue to the end of the world and against which the gates of hell shall not be able to prevail The End of the first Chapter concerning Religion CHAP. II. Of Popery BUT notwithstanding his Majesties unquestionable affection 1 But yet notwithstanding the People are mighty jealous of Popery and zeal for the True Protestant Religion manifested in his constant profession and practise against all temptations whatsoever yet many of his Subjects generally are much affected with jealousie The Parliament Petition to the King concerning Romish Priests and Jesuites 1663 pag. 3 4. and apprehension that the Popish Religion may much encrease in this Kingdom which yet his Majesty
hath most piously desired may be prevented and so the Peace 2. Because of the Resort of so many Jesuites and Popish Priests both in Church and State may be insensibly disturbed to the great danger of both WHICH was the reason of both the Houses of Parliaments Humble Suit to the King That he would be pleas'd to Issue out his Proclamation to command all Jesuites and Popish 3. Therefore the Parliament desire the King to issue out his Proclamation for their departure Priests c. to depart this Kingdom by a day under the penalties of the Laws to be inflicted on them but saith his Majesty to them presently in his Speech at the reception of that Petition pag. 5. It may be the general jealousie of the Nation hath 4. His Majesties present answer to them made this Address necessary and indeed I believe nothing hath contributed more to that jealousie than my own confidence that it was impossible there should be any such jealousie and the effects of that confidence but saith he in the next words I shall give you satisfaction and then I am sure you will easily satisfie and compose the minds of the Nation Answer to this Representation and Petition he 5. Afterwards his more deliberate return AND in his April 1. 1663. pag. 7. 8. saith having seriously considered it and having made some reflections upon himself and his own actions he is not a little troubled that his Lenity and Condescensions towards many of the Popish Perswasion which were but natural effects of his generositie and good nature c. have been made so ill use of and so ill deserved that the Resort of Jesuites and Priests into this Kingdom hath been thereby encreased with which his Majesty is and hath long been highly offended and therefore his Majesty readily concurs with the Advice of his Two Houses of Parliament and hath given order for the preparing and issuing 6. That he readily concurs with the advice of his Parliament to grant a Proclamation and that to be more effectual than any of that kind have ever been out such a Proclamation as is desired and his Majesty will take farther care that the same shall be effectual at least to a greater degree than any Proclamation of this kind hath ever been AND his Majesty further declares and assures both his Houses of Parliament and all his Loving Subjects of all his Dominions that as his affection and zeal for 7. For nothing is greater than his zeal for the Protestant Religion and to hinder the Growth of Popery the Protestant Religion and the Church of England hath not been concealed or untaken notice of in the world so he is not nor will ever be so sollicitous for the setling his own Revenue or providing any other expedients for the Peace and Tranquillity of the Kingdom as for the advancement and improvement of the Religion Established and for the using and applying all proper and effectual 8. That being the best way to Establish the Peace c. of all his Kingdoms remedies to hinder the Growth of Popery both which he doth in truth look upon as the best expedient to Establish the Peace and Prosperity of all his Kingdoms AND when it was as artificially as the King himself truly phrases it as maliciously divulged throughout the whole Kingdom That at the same time we deny a fitting liberty to those other His Majesties Declaration to all his Loving Subjects December 26. 1662. pag. 3. Sects of our Subjects whose consciences will not allow them to conform 9. The Malicious Scandal of his being more favourabie to Papists than other Dissenters to the Religion Established by Law We are highly indulgent to Papists not only in exempting them from the penalties of the Law but even to such a degree of countenance and encouragement as may even endanger the Protestant Religion As to that most pernicious and injurious scandal so artificially spread fomented of our favour to Papists saith 10. A Repetition of the same detestable Arts of the late Rebellious Times the King as it is but a repetition of the same detestable arts by which all the The same Declaration pag. 9 10 11 12. late calamities have been brought upon this Kingdom in the time of our Royal Father of Blessed Memory who though the most pious and zealous Protestant that ever Reign'd in this Nation could never wash off the stains cast upon him by that malice but by his 11. And therefore we should all be prepared against such poison Martyrdom We conceive our Subjects should be sufficiently prepared against that poison by memory of those disasters especially since nothing is more evident than that the wicked Authors of this scandal are such as seek to involve all good Protestants under the odious name of Papists or Popishly affected yet we cannot but say upon this occasion that our Education and course of Life in the True Protestant Religion hath been such and our constancy in the Profession of it so eminent in our most desperate condition abroad among Roman Catholick Princes 13. Yet the Education of the King in the Protestant Religion hath been such that should any but believe this Scandal it would be a most impardonable offence when as the appearance of receding from it had been the likeliest way in all humane forecast to have procured us the most powerful assistances of our Re-establishment that should any of our Subjects give but the least admission of that scandal into ☞ their beliefs We should look upon it as the most impardonable offence that they can be guilty of towards us 'T is true that as we shall always according to justice retain so we think it may become us to avow to the world a due sense we have of the greatest part of our Roman Catholicks 14. 'T is true the Roman Catholicks did adhere to the King his Father with their Lives and Fortunes against those who employed both against him of this Kingdom having deserved well from our Royal Father of blessed Memory and from us and even from the Protestant Religion it self in adhering to us with their Lives and Fortunes for the maintainance of our Crown in the Religion Established against those who under the name of zealous Protestants employed both fire and Sword to overthrow them both We shall with as much freedom profess unto the world that it is not in our intention to exclude our Roman Catholick Subjects 15. Therefore ought not to be excluded from all share in the benefit of the Act of Indemnity who have demeaned themselves well who have so demeaned themselves from all share in the benefit of such an Act viz. the Act of Indemnity as in pursuance of our promises the wisdom of our Parliament shall think fit to offer unto us for the ease of tender Consciences It might appear no less than injustice that those who deserved well and continued to
all possible Earnestness Id. pag. 3 4. and do conjure you to provide for as speedily as is possible and in such a manner as may give us Security at home and some Reputation abroad I make this Discourse to you with some Confidence because I am very willing and desirous that you should throughly examine whether these Necessities I mention be Real or Imaginary or whether they are fallen upon us by my Fault my own ill Managery or Excesses and provide for them accordingly I am very willing that you make a full Inspection into my Revenue as well the Disbursements as Receipts and if you find it hath been ill managed by any Corruption in the Officers I trust or by my own Vnthriftiness I shall take the Information 138. But not to believe any loose discourses of giving away vast sums of Money in a Morning and Advice you shall give me very kindly I say if you find it for I would not have you believe any loose Discourses how confidently soever urged of giving away Fourscore Thousand Pounds in a Morning and many other Extravagancies of that kind 139. For he is sorry he can reward his faithful Servants no better I have much more reason to be sorry that I have not to reward those who have ever faithfully served the King my Father and my self than ashamed of any Bounty I have exercised towards any Man HERE you find is plain dealing The King comes to ask of 140. Thus if the King ask for Money it is to provide for our Safety and Interest his Parliament some Supply but it is to this end that the Nation may be the better by it that some necessary Provisions for the very Safety of the Kingdom may be made without delay that we may have cause to rejoyce in our own Peace and Quietness being under the Covert of his Wings whose Princely Heart and Head cannot no more than it ought to be free from cares and thoughts of our Protection and Happiness NOR unless upon serious Examination these pressing Necessities be found real and that they have not happened by any fault in him who is perfectly willing that they should enter into the strictest Search in the Case does he require any thing And he would take the Information kindly from them if they would be so free as to tell him upon the Enquiry that they do find Corruption in any of the Officers that he trusts WHEN His Majesty met the House of Commons in the Banquetting-House at Whitehall in March and told them That 141. And he is exceedingly deceived if whatever he hath had given him be any otherwise given than to be laid out for the publick use and benefit and so it shall and we shall find we are the richer by our giving in truth he did not know they were any whit nearer setling his Revenue than they were The King's Speech to the House of Commons Mar. 1. 1661 2. pag 5 6. at Christmas Saith he I am sure I have communicated my Condition to you without Reserve what I have coming in and what my necessary Disbursements are and I am exceedingly deceived if whatever you give me be any otherwise given to me than to be issued out for your own use and benefit Trust me it shall be so and if you consider it well you will find that you are the richer by what you give since it is all to be laid out that you may enjoy the rest in Peace and Security GENTLEMEN I need not put you in Id. ibid. pag. sequente 142. Miserable have been the effects that attended the Wants of the Crown mind of the miserable Effects which have attended the Wants and Necessities of the Crown I need not tell you that there is a Republical Party still in the Kingdom which hath the Courage to promise themselves another Revolution and methinks I 143. Therefore to have such Provision made for the Crown as that it might be able to support it self and secure us is all the King desires and that only for our Preservation should as little need to tell you that the only way with God's Blessing to disappoint their hopes and indeed to reduce them from those extravagant Hopes and Desires is to let them see that you have so provided for the Crown that it hath where withal to support it self and to secure you which I am sure is all I desire and desire only for your Preservation Therefore I do conjure you by all the Professions of Affection you have made to me by all the Kindness I know you have for me after all your Deliverations betake your selves to some speedy Resolutions and settle such a real and substantial Revenue upon me as may hold some proportion with the necessary Expences I am at for the Peace and Benefit and Honour of the Kingdom that they who look for Troubles at home may have that Esteem and Value of us as may secure the Interest and Honour of the Nation and make the Happiness of this Kingdom and of this City once more the Admiration and Envy of the World THUS you see the Peace and Benefit the Interest and Honour and Happiness of this Nation the King's Heart is full of Gracious Intentions to procure and support This is it he greatly desires and desires it for our sakes as well as his own Under his 144. Well when the Parliament had given the King Moneys how does he thank them for it and tell them he will apply it all to the greatest advantage for the Peace and Happiness of the Kingdom Protection he would have us to enjoy our Safety not only that our Persons should be safe but that all that belongs or is dear to us should be so likewise our Religion our Liberties and all our Civil Rights And what more is it possible for a King to do to win over all the Hearts of his Subjects to him And shall he so deserve our Affections and we ever grudge him our Purses BUT to return to the King 's own further Words Saith he to his Parliament My Lords and Gentlemen You have so much obliged me not only in the The King's Speech to both Houses at their Prerogation Mond May 19. 1662. pag 4. matter of those Bills which concern my Revenue but in the manner of passing them 145. And with the best Advice and good Husbandry he can he will contract his Expences with so great Affection and Kindness to me that I know not how to thank you enough I do assure you and I pray assure your Friends in the Country that I will apply all you have given me to the utmost Improvement of the Peace and Happiness of the Kingdom and will with the best Advice and 146. How the King found the Crown when he came to it good Husbandry I can bring my Expences within a narrower Compass THE Lord Chancellor in his Speech after this of the King 's said
such reproach upon the Protestant Religion in general from the Enemies thereof as if upon obscure notions of faith and fancy it did admit the practice of Christian duties and obedience to be discountenanced and suspended and introduce a Licence in opinions and manners to the prejudice of the Christian Faith And let us all 59. And to strive to advance the Protestant Religion abroad by supporting the Dignity of the be Reformed Church at home endeavour and emulate each other in those endeavours to countenance and advance the Protestant Religion abroad which will be best done by supporting the dignity and Reverence due to the best reformed Protestant Church at home and which being once freed from the Calumnies and reproaches it hath undergone from these late ill times will be the best shelter for those abroad which will by that countenance both be the better protected against their Enemies and be the more easily induced to compose the differences among themselves which give their Enemies more advantage against them 60. No wonder why the â—ing was â—o zealous to Establish the True Protestant Religion before Indulâ—ent Dissenters from it NOW it must not be wondered at that being so zealous as we are saith our Royal Master again to us and by the grace of God shall ever be for the maintenace of the True Protestant His Majesties Declaration to all his loving Subjects Decemb 26. 1662. pag. 7. Religion finding it so shaken not to say overthrown as we did we should give its Establishment the Precedency before Matters of Indulgence to Dissenters from it For it is the great Wall and Bulwark of all the Reformed Churches abroad by this they stand are sheltered and defended and therefore as it were still the better to explain his meaning to us he repeats with enlargement saying We have been zealous to settle the Vniformity of the Church of England in Discipline Ceremony and Government pag. 8. and shall ever constantly maintain it AND whereas according to a former Declaration of the 61. The King Declares Liberty to Tender Consciences King from Breda 14 April 1660. in these words viz. We do declare a Liberty to tender Consciences and that no man shall be disquieted or called in question pag. 3. for differences of Opinion in Matters of Religion which do not disturb the Peace of the Kingdom and that we shall be ready to consent to such an Act of Parliament as upon mature deliberation shall be offered to us for the full granting that Indulgence SO saith he as for what concerns the Penalties upon those who living peaceably do not conform thereunto i. e. to the Act of Vniformity through scruple and tenderness of misguided conscience but modestly and without scandal perform their Devotions in their own way We shall make it our special care so far forth as in us lies without invading the freedom of Parliament to incline their 62. And Promises to try to incline the Parliament to consent to an Act of Indulgence for that purpose wisdom at this next approaching Sessions to concur with us in the His Majesties Declaration to all his loving Subjects Decemb. 26. 1662. Published by advice of his Privy Council pag. 7. 8. making some such Act for that purpose as may enable us to exercize with a more universal satisfaction for it seems the King did before now remember this Part of his Declaration and was sollicitous for one but he says just before that That Parliament to which those promises were made in relation to an Act never thought fit to offer us any to that purpose I say to exercize with a more universal satisfaction that power of dispencing which we conceive to be inherent in us Nor can we doubt of their chearful cooperating with us in a thing wherein we do conceive our selves so far engaged both in Honour and in what we owe to the Peace of our Dominions which we profess we can never think secure whilst there shall be a colour left to the malicious and disaffected to inflame the minds of so many Multitudes upon the Score of Conscience with despair of ever obtaining any effect of our promises for their ease 63. But the Parliament by no means did think it fit that such persons should have an Iudulgence who would dissent from the Act of Uniformity BUT the Parliament though they did with great joy receive his Majesties Most Gracious Speech wherein they were invited to consider this his above said Declaration did thus humbly give their advice hereupon That it was in no sort advisable that there be any Indulgence to such Persons who presume to Dissent from the Act of Uniformity and the Religion Established for these reasons 64. For several reasons here shewn BECAUSE it is not a Promise in it self but only a Gracious Declaration of your Majesties Intentions to do what in you lay and what a Parliament should advise your Majesty to do and no such advice was ever given or thought fit to be offered nor could it be otherwise understood because there were Laws of Uniformity then in Being which could not be dispensed with but by Act of Parliament THEY who do pretend aright to that supposed Promise put the right into the hands of their Representatives whom they chuse to serve for them in this Parliament who have passed and your Majesty consented unto the Act of Uniformity If any shall presume to say that a Right to the benefit of this Declaration doth still remain after this Act passed IT tends to Dissolve the very Bonds of Government and to suppose a disability in your Majesty and the Houses of Parliament to make a Law contrary to any part of your Majesties Declaration though both Houses should advise your Majesty to it WE have also considered the nature of the Indulgence proposed with reference to those consequences which must necessarily attend it IT will Establish Schism by a Law and make the whole Government of the Church precarious and the censures of it of no moment or consideration at all IT will no way become the Gravity or Wisdom of a Parliament to pass a Law at one Session for Uniformity and at the next Session the reasons of Uniformity continuing still the same to pass another Law to frustrate or weaken the execution of it IT will expose your Majesty to the restless Importunity of every Sect or Opinion and of every single person also who shall presume to Dissent from the Church of England IT will be a Cause of increasing Sects and Sectaries whose Numbers will weaken the True Protestant Profession so far that it will at least be difficult for it to defend it self against them and which is yet further considerable those Numbers vvhich by being troublesom to the Government find they can arrive to an Indulgence vvill as their Numbers encrease be yet more troublesom that so at length they may arrive to a general Tolleration vvhich your Majesty hath declared against
do so should be denied some part of that mercy which we 16. For that would seem unjust have obliged our Self to afford to ten times the number of such who have not done so Besides such are the Capital 17. It is grievous to put any to death for their Opinions in matters of Religion only Laws in force against them as though justified in their vigour by the times in which they were made We profess it Would be grievous unto us to consent to the execution of them by putting any of our Subjects to death for their Opinions in matters of Religion only but at the 18. Yet let them all know if they hope for Toleration of their Profession c. or that Priests shall appear and avow themselves to the scandal of good Protestants and of the Laws we will be severe same time That we declare our little liking of those Sanguinary Ones and our Gracious Intentions already expressed to such of our Roman Catholick Subjects as shall live peaceably modestly and without scandal We would have them all know that if for doing what their Duties Loyalties obliged them to or from our acknowledgment of their well-deserving they shall have the presumption to hope for a Toleration of their Profession or a taking away either those marks of distinction or of our displeasure which in a well-governed Kingdom ought always to be set upon Dissenters from the Religion of the State or to obtain the least remission in the strictness of those Laws which either are or shall be made to hinder the spreading of their Doctrine to the prejudice of the True Protestant Religion or that upon our expressing according to Christian Charity our dislike of Bloodshed for Religion only Priests shall take the boldness to appear and avow themselves to the offence and scandal of good Protestants and of the Laws in force against them They shall quickly find we know as well to be severe when wisdom requires as indulgent when charity and sense of Merit challenge it from us WitH this we have thought fit to arm our good Subjects 19. This is to arm the good Subjects minds against the practises of our ill ones minds against the practises of our ill ones by a True Knowledg of our own of which now rightly perswaded we make no question but that whatsoever they be from whom they can derive the spreading or somenting of 20. That those who foment such suggestions are the most dangerous Enemies of the Crown and the peace of the Nation any of those wicked suggestions they will look upon them with detestation as the most dangerous Enemies of our Crown and of the Peace and Happiness of the Nation I thought it could not be too tedious either for me to Recite or for you to hear thus much of his Majesties Declaration upon this Head because he has in it so clearly fully delivered himself as one would think it should be to the general if I may not say Eternal satisfaction of all his loving and dutiful Subjects IS it not a superlative expression for the King to say of those 21. What can be higher said than this that give out that most pernicious as well as malicious scandal of his favour to Papists that he looks on it as the most unpardonable offence that any can be guilty of towards him and that those wicked Aspersers by all his good and Loyal People will as they deservedly ought to be looked upon as the most dangerous Enemies both to his Crown and the Peace and Welfare of the Kingdom AND whereas still some men would fain possess the people 22. Never any Prince hath given more convincing proofs to the contrary of his favouring Papists that his Majesty is a Favourer of Popery though never any Prince in Christendom hath given more convincing and irrefragable proofs of the contrary let them take heed and consider that by such aspersion they run the hazard of a Praemunire upon the Act for the safety of the King's Person in scandalizing his Majesty for a Favourer of Popery NOW where the humours and spirits of men are too rough 23. Where mens humours are too rough for soft indulgence shar Laws must be made to break their Stubborness and boisterous for the soft remedies of signal indulgence and condescensions of suspension of the rigour of former Laws there must be prepared sharper Laws and penalties to contend with those refractory Lord Chancellor's Speech to both Houses May 19. 1662. pag. 16. persons and to break that stubbornness which will not bend to gentler applications and it is great reason that they upon whom Clemency cannot prevail should seel that severity they have prcvoked I pray hear what the Speaker of the House of Commons could say in his Address to the King from the whole House they being there present Above The Address of the House spoke by Sir Edw. Turner Feb. 28. 1662. pag. 7. all saith he we can never enough remember to 24. The Speaker of the House of Commons acknowledges His Majesties most solemn invitations of them to make Laws against the growth of Popery the Honour of Your Majesties Piety and our own unspeakable comfort those solemn and most indearing invitations of us Your Majesties Subjects to prepare Laws to be presented to Your Majesty against the growth and increase of Popery and withal to provide more Laws against Licentiousness and Impiety at the same time declaring Your own resolution for maintaining the Act of Uniformity And when a little after both the Lords and Commons Petitioned His Majesty by his Proclamation to command all Romish Priests and Jesuits c. to depart this Kingdom by a day at the reception of the Petition His Majesty thus begins his Speech to them My Lords and Gentlemen You do not expect that I should give you an Answer presently to your petition yet I will tell you that I will speedily send you an Answer which I am confident will be to your satisfaction and was it not so think ye when he in his Gracious Answer on the 1st of April 1663. told them that he did readily concur with their advice and that he had given order for such a Proclamation as they desired which you may see more at large a little before This made the Speaker of the House of Commons no doubt so sensible that he could not be kept off from a fresh mention of it when he spake to his Majesty although it was almost four years afterwards Saith he We have been allarum'd from all parts of the Kingdom 25. His Majestie commands all his Officers and Souldiers to take the Oaths of Allegiance and Supremacy â—d and Priests an Jesuits to de part by a day which much secures us aginst fears c by the insolencies of Popish Priests and Jesuits who by their great numbers and bold writings declare to all the world they are in expectation of a plentiful harvest here in