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A44227 Vindiciæ Carolinæ, or, A defence of Eikon basilikē, the portraicture of His Sacred Majesty in his solitudes and sufferings in reply to a book intituled Eikonoklastes, written by Mr. Milton, and lately re-printed at Amsterdam. Hollingworth, Richard, 1639?-1701.; Wilson, John, 1626-1696. 1692 (1692) Wing H2505; ESTC R13578 84,704 160

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and to themselves the Hands of Briarius they think themselves able enough to lessen him in his Power and as preparatory to it they first procure an Act of Parliament that they should not be Dissolv'd or Prorogu'd but by Act of Parliament And which is remarkable that very day on which his Majesty Sign'd the Commission for giving his Assent to the Bill for the Earl of Strafford's Attainder And having in a manner necessitated him not to deny any thing they get his Assent to those several Bills before mentioned Chap. 1 Concessions one would have thought might have satisfied any sort of Men but those that were Pre-resolv'd not to be satisfied with any thing Nor did the King in the least doubt their being satisfied and therefore makes a Journey into Scotland to satisfie his Subjects there A●● 1641. as he thought he had done here and they all seem'd to be so especially as to the matter of Episcopacy which they saw was tumbling beyond a Recovery During this His Majesty's absence the Houses adjourn to the 20th of October three days after which the Rebellion of Ireland broke out The 25th of November the King returns to London as yet welcom'd with the full Acclamations of the People tho' he met not any suitable Reception from the Parliament who instead of having swept out the old Leven had prepar'd new However the King having call'd them together the Second of December recommends to them the raising Succours for Ireland and on the Fourteenth again press'd it and withal told them he took notice of a Bill that was then in agitation to assert the power of Levying and Pressing Soldiers to the two Houses which he was content should pass with a Salvo jure to him and then because the present time would not admit the disputing it and one would have thought that when the King came so near they might have met him half way But instead of that they send him a Remonstrance the next day in which they complain of the Designs of a Malignant Party which by their Wisdom had been prevented and running on with the old Cry against Papists Bishops and Evil Counsellors magnifie themselves in what they had done for the good of the Kingdom and cause it to be Printed About this time it was that the King had come to the House and they adjourn'd into London as before when upon their return to Westminster they Petition the King for a Guard out of the City to be commanded by the Earl of Essex a Gentleman who upon the account of his Father in Queen Elizabeth's time the business of the Nullity in King James's time and the little notice that had been taken of him at Court till now of late he had been made Lord Chamberlain was a Discontent July 29.1641 and conse●uently a Darling of the People as pretending ●●ey could not otherwise sit it safety Which ●●e King as well he might thought not fit to ●ant inasmuch as it look'd so like a Force against himself and afterwards prov'd so when they made him their General But withal let them know that if there were any such occasion he would command such a Guard to wait upon them as he would be responsible for to God Almighty On this the Militia of Westminster by Petition to the House of Commons offer them their Service Id. Nalson Part 2. Fol. 839 and 840. when it shall please them to comman● it The Lord Mayor Aldermen and Common-Council of the City of London by Petition to the King representing amongst other things His going to the House c. Pray tha● the Tower may be put into confiding Hands an● a Guard be appointed for the Parliament or of the City which was insolently seconded b● the disorderly conflux of a Rabble about White hall and Westminster And that the House might not be wanting while the Iron was ho● they Petition the King that the Tower 〈◊〉 London all other Forts and the whole Milit●● of the Kingdom be put into the Hands of suc● Persons as should be recommended to him 〈◊〉 both Houses Which his Majesty as justly b● might refused to grant and for the Security of his Person withdrew to Hampton-Court And now from the whole let any indiffere● Man say for me first whether these disorde●● Proceedings were not Tumults and next 〈◊〉 they grew to be so how the King can be said to be the cause of them himself For though those hostile Preparations and actual assaili● the People which our Answerer says gave the just cause to defend themselves might perhap● have been somewhat in the Case if those Peopl● had not been the Aggressors yet when as himself confesses the King had sent a Message into the City forbidding such Resorts what made they there Nor can these Hostile Preparations and actual assailing the People be other than what the Lord Mayor c. in their Petition to the King represent viz. His fortifying Whitehall and the wounding some Citizens Which His Majesty thus answers Id Nalson Part 2. Fol. 839 and 840. That as to the former his Person was in danger by such a disorderly conflux of People and withal urges their Seditious Language even at his Palace Gates And for the other that if any were wounded it was through their evil Misdemeanours And therefore to make it no more than the Case of a common Person every Man's House is his Castle and if a confus'd Club-rabble gather about it Cum kickis friskis horribili sonitu the Gentleman of the House commands his Servants to beat them off and in the doing it some of the Assailants are wounded nay put it further kill'd And what can the Law make of it That it was an unlawful Assembly I should not have minc'd it a Rout it is manifest and that what the Servants did was in defence of their Master is also as evident Sir Ed. Coke 3 Inst Let the Rule of Law cut between us Quod quis ob tutelam Corporis sui fecerit id jure fecisse videtur Whatever a Man does in defence of his Person the Law presumes it to have been done Legally O but you 'll say It was not the Master himself A Thief assaults a Gentleman in his House or upon the Road the Gentleman's Servant in defence of his Master kills the Thief he forfeits nothing And if this holds in the case of a common Person how much more then in Case of the King And lastly where he says Instead of Praying for his People as a good King should do he Prays to be deliver'd from them as from wild Beasts Inundations and Raging Seas that had overborn all Loyalty Modesty Laws Justice and Religion God save the People from such Intercessors I think A gente inimica dolosa libera me Domine From an evil and perverse Generation deliver me O God! might have very well become any honest Man's Prayer concerning them For in their Malice they slew their King and in their
his Children and of a Master in rewarding his Servants And so what between pretended want of Instructions and the twenty days spun out to nothing the Treaty broke off as well it might with them that came prepar'd not to yield any thing However his Majesty's Commissioners desir'd an Enlargement of time but it would not be granted And to Salve it on their side our Answerer runs to his common Topick That the King had nothing no not so much as Honour but of the People's Gift yet talks on equal terms with the grand Representative of that People for whose sake he was made King And is one of the modestest Expressions of his whole Book and which I have so fully answer'd before Chap. 6 that I need not add any thing farther to it here CHAP. XIX Vpon the various Events of the War Victories and Defeats THIS Chapter relates nothing to the History of those times and is a brief but pathetical Account of his Majesty under those varieties of Events wherein he acquitted himself Justum tenacem propositi virum Quem Civium ardor prava jubentium Mente non quassit solida And verified his own Words That he wish'd no greater advantage by the War than to bring his Enemies to Moderation and his Friends to Peace As also those other That if he had yielded less he had been oppos'd less and if he had denied more he had been more obey'd And if the Word of a King may not pass in his own Case take in all Histories of him and you 'll find him so little made up of Accidents or subject to them that he sacrific'd his Particular to the advantage of the whole and more regarded an honest Life than a safe one Nor has our Accuser's railing given me Ground to take notice of him in this Chapter other than when he says His Lips acquitted the Parliament not long before his Death of all the Blood spilt in this War which also he had said before and to what I then urg'd I only add this now That His Majesty at the Treaty of the Isle of Wight seeing the unreasonableness of their demands made some Queries upon them of which this was one See tho King's Book in Folio Fol. 608. Whether his acknowledgement of the Blood that had been spilt in the late Wars nothing being yet concluded or binding could be urg'd so far as to be made use of by way of Evidence against him or any of his Party And whether this be an acquitting the Parliament for other I am sure there is none I appeal to any Man His Majesty came as near the Wind as with Honour he could till finding at last that nothing would do as stripp'd as he was of every thing but his Vertue and the Freedom of his Mind he justified to the World that however he was within the common Chance he was not under the Dominion of Fortune CHAP. XX. Vpon the Reformations of the Times I Need not tell my Reader the Argument of this Chapter the Title speaks it and As his Majesty was well pleas'd with this Parliament's first Intentions to reform what the indulgence of Times and corruption of Manners might have deprav'd so saith he I am sorry to see how little regard was had to the good Laws establish'd and the Religion settled which ought to be the first Rule and Standard of Reforming But our Answerer will by no means hear those two Bugbears of Novelty and Perturbation an Expression his Majesty uses in this Chapter the ill looks and noise of which have been frequently set on foot to divert and dissipate the Zeal of Reformers A● it was the Age before in Germany by the Pope and by our Papists here in Edward the Sixth's time Whereas Christ foretold us his Doctrine would 〈◊〉 be receiv'd without the Censure of Novelty and many great Commotions But with his Favour he neither shews us that this Parliament had the same Authority which our Saviour had or that they proceeded his way For besides that He came not to destroy the Law Mat. 5.17 but to fullfil it in all Righteousness he commanded this to his Disciples Habete sal in vobis Mar. 9.50 pacem inter vos Have Salt i. e. Wisdom in your selves and Peace one with another And as he knew God was the God of Order not of Confusion he left the Care of his Church to his Disciples but no where that I find to reform it by Tumults or under the Face of Religion to destroy the Power of it as must inevitably follow when against known settled establish'd Laws Men shall take upon them to reform by the Lump without discerning what things are intermingled like Tares among Wheat Lord ●●●on which have their Roots so wrapp'd and entangled together that the one cannot be pull'd up without endangering the other and such as are mingled but as Chaff and Corn which need but a Fan to sift and sever them And that his Majesty was not averse to a due Reformation appears in this when he says I have offer'd to put all differences in Church-affairs and Religion to the free Consultation of a Synod or Convocation rightly chosen So offered saith our Answerer all Popish Kings heretofore And let it be produced what good hath been done by Synods from the first times of Reformation And truly if he knows none I offer none Though methinks he ought not in Gratitude to have forgotten their own Assembly of Divines Men of unknown Parts and so Instrumental to the carrying on of the Cause that if they had not kept blowing the Coals the Fire would have quickly gone out of it self But what talk we of Gratitude to a Man of those Times the Fish was caught and what more use of the Net And yet if the Houses had with the King submitted those differences to a Synod rightly chosen where had been the hurt Flannel-Weavers I must confess are not the best at making Love yet we have an old Proverb fabrilia fabri Every Man in his own Trade And who more fit to judge of Church-matters than Churchmen But this had been to uphold an Antichristian Hierarchy and what need that when scarce a Man of our Reformers but was a Church by himself C●mb Brit. Fol. 509. And why might not they bid as fair now as the Army of God and the Church in King John's time the Holy League in France the Sword of the Lord John Knox and Gideon in Scotland John of Leyden and Knipperdoling in Germany Tantum Religio potuit That successful Pretence of Mankind Religion Absalom mask'd his Rebellion with a Vow at Hebron and Herod his design of Murther with another of Worship CHAP. XXI Vpon His Majesty's Letters taken and divulg'd I Have heard of a malicious Stab that contrary to the intent of the hand that gave it open'd an Impostume And such was the barbarity of this Action of which also it may be as truly said Vna eademque manus
to wish them beware the Son who comes among them with a firm belief that they Sold his Father In the former Chapter he gibes them with their Brotherly Assistance and here to whet them against the Son of that Father he lays at their Door an Infamy so foul that if they do not Vindicate it themselves no one else he is sure can do it for them And why all this but to tell them in other Words Scelere velandum est Scelus they had gone too far not to go farther and therefore cannot be secure till they do as much by his Son Whatever it be I think this may be said in the Matter That as Trust is the Sinew of Society Truth is the Pledge of it And therefore as they were his Majesty's Countrymen and Sworn Subjects in Confidence of which he had intrusted his Person with them as the keeping that Oath impeded no moral Good a distinction yet which every Man will not allow as the Person to whom they swore was not incapable of an Oath which is much the same as he came not to incline them to any thing but that Duty which was incumbent upon them and if he had no voluntary Rule in their Hearts he wanted Power to gain a Coersive If they had not thought fit to defend him they should not have put him in a worse Condition than they found him He was their King and wanted no Letters of Safe-Conduct and therefore as he came free they ought to have set him as free out of his Enemies reach 2 Kings 16.22 Thou shalt not smite them said Elisha to the King of Israel concerning the Syrians he had then in his Power for thou neither tookest them with thy Sword nor thy Bow But set Bread and Water before them that they may eat and drink and let them go And the kindness prevailed with the King of Syria though had the Case here been that they had taken him I know not how they could have deliver'd him up And memorable to this Purpose is that of James the Fourth of Scotland who when Perkin Warbeck had fled to him for Protection from our Henry the Seventh not only protected him but rais'd an Army for him him with whose Head he might have made what Peace he would with King Henry his profest Enemy And when at last a Peace was concluded between the Kings upon the Marriage of King James with Margaret Eldest Daughter of Henry the Seventh by whose Issue came the Union of the Crowns he not only refused to deliver up the said Perkin but gave him a safe Transport for himself and his Followers There remains yet to have spoken to that other part of the Title of this Chapter His Captivity at Holdenby but because our Answerer takes no notice of it neither I think ought I. CHAP. XXIV Vpon their denying his Majesty the Attendance of his Chaplains viz. Dr. Juxon Bishop of London Dr. Duppa Bishop of Salisbury Dr. Sheldon Dr. Hammond Dr. Holdsworth Dr. Sanderson Dr. Turner Dr. Heywood THERE seems somewhat in it more than of Chance that his Majesty thus Names the particular Persons Whose Service and Assistance he both needed and desired in that Solitude they had confin'd him to and where the Company they had obtruded on him was more sad than any Solitude could be that more sober Times enquiring into the Ground of it might the better judge whether this his desire was more reasonable or their denying it him more barbarous A Mercy which not Religion only allows but even the Rigor of the Law never denied the meanest and greatest Malefactors Yet see how shamelesly this Accuser takes upon him to Answer it A CHAPLAIN a thing so diminutive and inconsiderable that to take up such room in the Discourses of a Prince if it be not wondred is to be smiled at The Scripture owns no such Order In State perhaps they may be listed among the Vpper Serving-Men The Sewers or Yeomen Vshers of Devotion The Implements of a Court Cup-board c. And what ail'd this King that he could not chew his own Mattins without the Priest's Oremus Which with the rest of this his Chapter has so out-gone even scurrility it self that though I had once resolv'd to have pass'd it over I could not yet but desire my Reader to consider the Persons of whom this Character is given and then tell me how well the Character of any one of them agrees with the Person And therefore let the World Censure me how they list I purposely avoid the further medling with this his Chapter as for the same Reason also I shall say less to the next CHAP. XXV Penitential Meditations and Vows in the King's Solitude at Holdenby HIS Majesty in this Chapter may seem to have had holy David in his Eye when he said Lord remember David and all his Troubles Psal 132. How he sware unto the Lord and vowed a Vow unto the Almighty God of Jacob. And yet this Accuser so maliciously detorts those Meditations that unless one run into the same Excess with him it will be impossible to get up with him which having for my part resolv'd not to do I leave him to run by himself and only desire my Reader to collate these Two Chapters of the King 's with those of our Answerer and then judge as he thinks fit and whether I have done other or less in this Matter than what became me to have done CHAP. XXVI Vpon the Army's Surprizal of the KING at Holdenby and the ensuing Distractions in the Two Houses the Army and the City THIS surprize of me saith his Majesty tells the World that a KING cannot be so low but he is considerable adding weight to that Party where he appears What the Presbyterians have hunted after the Independants now seek to catch for themselves And as an Argument that they are manumitted from the Rivals Service assume my Person into the Armies Custody without any Commission but that of their own Will and Power To which our Answerer To give an Account to Royalists what has been done with their Vanquish'd King 's yielded up into our i. e. the Peoples Hands is not to be expected from them whom God hath made Conquerors And for Brethren to debate and rip up their falling out in the Ear of a Common Enemy is neither wise nor comely To the King therefore were he living or to his Party yet remaining as to this belongs no Answer No! and why not Because those that had a Mind to be satisfied in the Action might desire to know by what just Means the King came into their Hands How Subjects whom the Law of England never call'd Enemies could be said to have conquer'd him How God came intituled to it when it was so directly contrary to the Law of God And how the Law of the Land which was their common Cry to defend could justifie that Rebellion and Parricide which it every where condemns And is it enough think ye
Name of a Petition beset the Houses and force them to resettle it as it had been on the Citizens Hereupon the two Speakers with forty of the Lower House five Earls one Viscount and three Lords run off to the Army and Vote with them in their Council of War in the Nature of a Parliament and engage to live and die with the Army And a Mercy it was says our Answerer that they had a Noble and Victorious Army so near at hand to fly to The remains of the Houses on the other hand chuse new Speakers and raise an Army in the City and declare in Print it was in Order to his Majesty's being free and in a capacity of treating which yet they made use of but as a Stale to the Faction The Army-Soldiers also engage to Fair fax that they will live and die with him the Parliament i. e. such of the Houses as had fled to them and the Army who set out a Declaration of the Grounds of their march towards London and denying them to have been a Parliament since the said 26 of July at what time they were under a force call them the Gentlemen at Westminster and by a Letter to the Lord Mayor and Aldermen reproach them with those Tumults and demand the City to be delivered into their Hands to which purpose they were now coming to them To be short the Forces the City had raised were able and willing enough to have fought the Army but the Lord Mayor and Court of Aldermens Hearts failing them they open their Gates and let them march through the City And now the first thing was to replace the Speakers and purge the Houses Aug. 6. 1647. which being accordingly done and a holy Thanksgiving appointed they declare all that had past in the Houses from the said 26 of July to the 6 of August to be null and void And the Army in their way impeach some imprison others demolish the Line of Communication and take every thing into their own Hands And yet to sweeten the People on the other side they treat the King now at Hampton-Court with more Liberty and Respect than had been shewn him by the Parliament's Commissioners for they not only allow him his own Chaplains and permit his Children and some Friends to see him but pretend to establish him in his just Rights to call Committees and Sequestrators to an account and free the People from Excise and Taxes and now who but the Army and Cromwell Tertius è coelo cecidit Cato Such as well as I could put them together were the Distractions in the two Houses the Army and the City that ensued the Army's surprisal of the King at Holmby And here they ended for this time what became of them afterward I shall come to show in the last Chapter CHAP. XXVII To the Prince of Wales HIS Majesty's Father King James the First who might have truly said Many and evil have been the days of my Pilgrimage thought it not enough to have pass'd those Windings himself without leaving his Son some Clue to direct him and therefore wrote that his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Instructions to his Son Henry the Prince And by his Fatherly Authority charges him to keep it ever with him as carefully as Alexander did the Iliads of Homer And the same seems this the King's Letter to the Prince of Wales A Manual penn'd by the best of Men and may be a Guide to the best of Princes For as to himself it is so ad fidem Historiae and as to the Prince so ad exemplar justi Imperii that whoever he be that opens it without prejudice cannot to use his Majesty's Words measure his Cause by the Success nor his Judgment of things by his Misfortunes And truly when I came to this Letter I was thinking to my self what our Accuser could say to it till having perused his Answer I was thus far satisfied that he deceiv'd not my Expectation for instead of giving it any solid Answer he only catches at Words Et minutiis rerum pondera frangit And had he gone no farther how blamable soever he might have been he had been less Ignominious But when he rakes those Kennels of his own making and throws his dirt-balls to blacken what he cannot destroy what is it but a spitting against the Sky where the Spittle returns upon his own Face In short this Letter might have shewn him if he had pleas'd how when some Mens Consciences accuse them for Sedition and Faction they stop its Mouth with the name and noise of Religion and when Piety pleads for Peace and Patience they cry out Zeal When on the contrary all good Men know that this is a Religion not proceeding from the Spirit but a Worm of their own breeding how devoutly i. e. Enthusiastically soever they vent it to the People for neither is every Dream new Light nor every Whim Prophecy And what the sad Effects of this has been we cannot sure have so soon forgotten When God was brought in to the worst of Actions the King abus'd in the affections of his People Religion wounded with a Feather of its own and the State fired with a Coal from the Altar CHAP. XXVIII Meditations upon Death after the Votes of Non-addresses and His Majesty's closer Imprisonment in Carisbrook Castle WHAT our Accuser says to this last Chapter and whether his Majesty had not a more particular ground for these Meditations will best appear if we look back to the latter end of the twenty sixth Chapter where I left the People in an Hosannah or now save us to the Army and Cromwell And now what might he not do before he was discover'd Or if he were the Army was in his Hands the Parliament in his Pocket the City at his Feet and which of them was there durst first say to him What art thou doing There stood nothing now in his way but the King he had no more need of him and how should he dispose of him To keep him in the Army was troublesome to let the Presbyterians get him had been a Bar to his design and to have murthered him had nothing further'd it for as yet he was but Lieutenant General The best way therefore was to let him escape beyond Sea To which purpose private Letters are slipp'd into his Hand that the Agitators had a design upon his Life which coming also to his Ear from report and the Guards purposely disposed for it the King in a dark rainy Night makes his escape from Hampton-Court but the Vessel that should have carried him over sailing he unfortunately fell into the Hands of Colonel Hammond Governour of the Isle of Wight who secures him in Carisbrook-Castle and sends to the Parliament to know their Pleasure concerning him From thence His Majesty sends to the Houses his desires for a Personal Treaty Decemb 6. 1647. which they refuse unless he first pass four Bills 1. That the Parliament have the Militia and