that there may be but one heart and one soul among us He that does not now put his Hand and Heart to support the King Lord C. S. to Si. Job harleton then chosen Speaker to the House of Com. Feb. 5. 1672. p. 23. in the Common cause of this Kingdom can hardly ever hope for such another Opportunity or find a time to make satisfaction for the Omission of this Let us tryby our means to raise up the hearts and hopes of all those whom ill men have wrought upon to such a degree as to cast them into a sadness end into a despondency which is most unreasonable Lord Ch. Sp. Ap. 13. 75. p. 22. What the Romans Scorned to do after the Battle of Cannae what the Venetians never did when they had lost all their Terra firma that men are now taught to think a vertue and the sign of a Wise and Good man desperare de Republica And let us try what we can to confirm the faith of those that p. 23. are made weak and give to the King the present of all our hearts and the full assurance of all our Lives and Fortunes to preserve him in his just Prerogatives that he may with the Greater confidence and chearfulness still secure and further promote the true protestant Religion and all due Liberties and Properties to these Kingdoms Then will the King esteem himself a Richer Prince then if he were possest of all the treasures of the East And if any man should question or suspect His Majesties affection towards the Protestant Religion and his firm resolution still to maintain it together with all our Civil Rights let him be pleased to hear him give his own Royal word for 't and as Solomon saith where the word of a King is there is Power And first to begin with Religion CHAP. I. Of the Protestant Religion FOR as his Majesty very wisely hath observed to us in his Declaration to all his Loving Subjects of his Kingdom 1. Of Religion of England and Dominion of Wales concerning Ecclesiastical Affairs in the very year of His Happy Restauration 25th day of Oct. 1660. pag. 3. There is so close a Connexion between the Peace of the Church and the Peace of the State That the One cannot be disturbed without the Other These are his words how much sayth he the Peace of the State is concern'd in the Peace of the Church and how difficult a thing it is to preserve Order and Government in Civil whilst there is no Order or Government in Ecclesiastical Affairs is evident to the world and this little Part of the World our own Dominions hath had so late experience of it that we may very well acquiesce in the conclusion without enlarging our self in discourse upon it it being a Subject we have had frequent occasion to contemplate upon and to lament abroad as well as at home TRUE Religion has an enlightning Influence 2. What Religion is over the minds of men It works upon Lord Keep Speech April 13. 1675. pag. 11. the Conscience is an inward Principle of the divine Life by which good men do govern all their actions And if rightly followed and obeyed how great 3. How sweet and peaceable where it is right would the harmony of affection be amongst us The Impressions which the Law of Religion makes in the hearts of good men are all healing and Sanatory There is no divide Impera within her Districts no furious Heats and hostile Clashings to be heard where she has uncontrolled Power and Sovereignty That unruly and unmanly Passion which no question the Divine Nature exceedingly abhors sometimes and I fear too frequently Transports those who are in the right as well as those who are in the wrong and leaves Lord Chan. Speech Thursday Sept. 13. 1660. p. 20. 21 22. the latter more excusable than the former when men who find their manners and dispositions very conformable in all the necessary obligations of humane Nature avoid one anothers conversation and grow first unsociable and then uncharitable to each other because one cannot think as the other doth And from this Separation we Entitle God to the Patronage of and concernment in our Fancies and Distinction and purely for his sake hate 4. An Eminent Instance of Christian Love and Charity one another heartily It was not so of Old when one of the most Ancient Fathers of the Church tells us that Love and Charity was so signal and eminent in the Primitive Christians that it even drew admiration and envy from their Adversaries Vide inquiunt ut invicem se diligunt Their Adversaries in that in which they most agreed in their very prosecution of them had their Passions and Animosities amongst themselves They were only Christians that loved and cherished and comforted and were ready to dye for one another Quid nunc illi dicerent Christiani si nostra viderunt tempora Says the Incomparable GROTIUS how would they look upon our sharp and virulent Contentions in the Debates of Christian Religion and the bloudy Wars that had proceeded from those Contentions whilst every one pretended to all the Marks which are to attend upon the True Church except only that which is inseparable from it Charity to one another How did These in the Late Distracted Times who would 5. How different Christians are from the temper and spirit of Christ needs be call'd Christians differ from Christ the True and Only Head of the Church How calm and quiet how sedate and peaceable was he throughout the whole Conduct of his Life though he walked in the midst of a stubborn and perverse Generation that despised his Doctrine reproached him for his Miracles in saying That he cast out Devils through Beelzebub the Prince of the Devils he came to his own and his own received him not yet he was sweet and affable in all his Conversation 6. Christ was meek and Curteous gentle and affable to all continually doing good to those who were his Enemies and the worst of them too Though he was reviled yet he reviled not again and though he was oppressed and afflicted yet he opened not his mouth when he was wounded for our Transgressions and bruised for our Iniquities and the Chastisement of our Peace was upon him and by his Stripes we are healed yet he went as a Lamb to the slaughter and as a Sheep before the shearers he was dumb and opened not his mouth but just before his expiration upon the Cross he mercifully poured out this prayer for those his Enemies that could not forbear breaking forth into this curse of his Blood be upon us and our Children that God would freely pardon them in this their sin Father says he forgive them they know not what they do But how did these make it their business to rend 7. We are sowre and morose fierce and bitter one against another and divide the Church by tying it up
now suffer Sit Ecclesia Anglicana libera habeat libertates suas illaesas Magna Charta IN order to this great work the Commons have prepared 113 A Bill brought by the Commons to Repeal the Act fâ—â— exclusion of the Bishops from sitting in the House a Bill to repeal that Law was made in 17. Car whereby the Bishops were excluded this House These Noble Lords have all agreed and now we beg your Majesty will give it life speak but the word Great Sir and your Servants yet shall live TO which his Majesty presently was pleased to return this 114. The great thanks the King gives them for the Repeal of that Act as being an unhappy Act in an unhappy time most gracious Answer I thank you with all my heart indeed as much as I can The King's Speech to both Houses July 30. 1661. pag. 4 5. do for any thing for the Repeal of that Act which excluded the Bishops from sitting in Parliament it was an unhappy Act in an unhappy time passed with many unhappy circumstances and attended with miserable events and therefore I 115. It has restored Parliaments to their Primitive Institutions do again thank you for repealing it You have thereby restored Parliaments to their Primitive Institutions AND his Majesty was so greatly pleased with this Act of Repeal that he found it as it were impossible for him to forbear coming to his House of Lords even the very first day of their meeting after the Adjournment and what was it for you shall immediately know from his own words I know the Visit saith he I make you this day is not ne necessary is not of course yet if there were no more in 16. How the King visits them the first day of their next Meeting to give them thanks again and how he rejoyces to see the Lords Spiritual and Temporal House of Commons met together c. it it would not be strange that I come to see what You and I have so long desired to see The Lords Spiritual and Temporal and the Commons of England met together to consult for the peace and safety of Church and State by which Parliaments The King's Speech to both Houses on Wednesday Novemb. 20. 1661. pag. 1. are restored to their Primitive Lustre and Integrity I do heartily congratulate with you for this day THIS surely was a signal evidence of his true love to the Church his hearty joy to behold the great Supporters and Pillars of it restored to their rightful Seats in Parliament And this both the King and the Parliament knew was one ready way to restore to them their due honour and reverence from the People If the Authority of the Church should not carefully be upheld how quickly should we come to have no Church at all and into what sad Calamities should we lapse by such an abandonment which in some sense but little differs from a Persecution LET us suppose that possible which the piety and goodness of the Kng hath made next to impossible says the 117. What would become of the Church if her Authority were despiled Lord Keeper in his Speech to both Houses of Parliament but let it be for once supposed Lord Keepers Speech April 13. 1675. pag 12 13. that the Church of England were forsaken her Authority made insignificant her Government precarious suppose her disarmed of all those Laws by which she is guarded denied all Aid from the Civil Magistrate and that none were obliged to obey her commands but those that have a mind to it would not this turn a National Church into nothing else but a Tolerated Sect or Party in the Nation Would it not take away all appearance of Establishment from it would it not drive the Church into the Wilderness again where she should be sure to find her self encompassed with all sorts of Enemies if at least she should find her self at all in the midst of so many Tolerations THEREFORE is it not most fitting that a strict Rule should be observed and that we could have the Law to be that Rule and not to leave every Man to be a Law and Rule unto himself WELL then may the King say to his Parliament what 118. His Majesties assurance that he will preserve the True Reformed Protestant Religion and the Church as now established he has said since in almost every one of his Speeches to them I will conclude with this assurance to you that I will preserve the True His Majesties Speech to both Houses Feb. 5. 16672. pag. 4. Reformed Protestant Religion and the Church as it is now Established in this Kingdom and in the whole course of my indulgence to Dissenters I do not intend that it shall any ways prejudice the Church but I will support its Rights and it in its full power THE Church of England and all good Protestants says 119. The Church and all good Protestants have reason to rejoyce in this their Defendour the Lord Chancellor to this Speech of the King in his own pag. 12 13. have reason to rejoyce in such a Head and such a Defendour His Majesty doth declare his care and concerns for the Church and will maintain them in all their Rights and Priviledges equal if not beyond any of his Predecessours He was born and bred up in it It was that his Father died for 120. Good reasons to induce his Majesty to it We all know how great temptations and offers he resisted abroad when he was in his lowest condition and he thinks it the honour of his Reign that he hath been the Restorer of 121. He hopes to bring it into greater lustre than ever yet it has been the Church 'T is that he will ever maintain and hopes to leave to posterity in greater lustre and upon surer grounds than our Ancestours ever saw it but his Majesty is not convinced That violent ways are the interest of Religion or the Church 122. violent ways not conducing to it AND after his Majestie 's conclusion of his Speech let me 123. Let us then all bless God and the King conclude nay let us all conclude with blessing God and the King Let us bless God that he Idem pag. 14. 15. hath given us such a King to be the Repairer of our Breaches both in Church and State and the Restorer of our paths to dwell in LET us bless the King for taking away all our fears and 124. That God hath given us such a King who makes the Church of England his great care leaving no room for jealousies for those assurances and promises he hath made us Let us bless God and the King that our Religion is safe that the Church of England is the care of our Prince what more hath a good English Man to ask but that this King may long Reign 125. Long therefore should we pray that this King may Reign WHEN He met his Parliament
hath most piously desired may be prevented and so the Peace 2. Because of the Resort of so many Jesuites and Popish Priests both in Church and State may be insensibly disturbed to the great danger of both WHICH was the reason of both the Houses of Parliaments Humble Suit to the King That he would be pleas'd to Issue out his Proclamation to command all Jesuites and Popish 3. Therefore the Parliament desire the King to issue out his Proclamation for their departure Priests c. to depart this Kingdom by a day under the penalties of the Laws to be inflicted on them but saith his Majesty to them presently in his Speech at the reception of that Petition pag. 5. It may be the general jealousie of the Nation hath 4. His Majesties present answer to them made this Address necessary and indeed I believe nothing hath contributed more to that jealousie than my own confidence that it was impossible there should be any such jealousie and the effects of that confidence but saith he in the next words I shall give you satisfaction and then I am sure you will easily satisfie and compose the minds of the Nation Answer to this Representation and Petition he 5. Afterwards his more deliberate return AND in his April 1. 1663. pag. 7. 8. saith having seriously considered it and having made some reflections upon himself and his own actions he is not a little troubled that his Lenity and Condescensions towards many of the Popish Perswasion which were but natural effects of his generositie and good nature c. have been made so ill use of and so ill deserved that the Resort of Jesuites and Priests into this Kingdom hath been thereby encreased with which his Majesty is and hath long been highly offended and therefore his Majesty readily concurs with the Advice of his Two Houses of Parliament and hath given order for the preparing and issuing 6. That he readily concurs with the advice of his Parliament to grant a Proclamation and that to be more effectual than any of that kind have ever been out such a Proclamation as is desired and his Majesty will take farther care that the same shall be effectual at least to a greater degree than any Proclamation of this kind hath ever been AND his Majesty further declares and assures both his Houses of Parliament and all his Loving Subjects of all his Dominions that as his affection and zeal for 7. For nothing is greater than his zeal for the Protestant Religion and to hinder the Growth of Popery the Protestant Religion and the Church of England hath not been concealed or untaken notice of in the world so he is not nor will ever be so sollicitous for the setling his own Revenue or providing any other expedients for the Peace and Tranquillity of the Kingdom as for the advancement and improvement of the Religion Established and for the using and applying all proper and effectual 8. That being the best way to Establish the Peace c. of all his Kingdoms remedies to hinder the Growth of Popery both which he doth in truth look upon as the best expedient to Establish the Peace and Prosperity of all his Kingdoms AND when it was as artificially as the King himself truly phrases it as maliciously divulged throughout the whole Kingdom That at the same time we deny a fitting liberty to those other His Majesties Declaration to all his Loving Subjects December 26. 1662. pag. 3. Sects of our Subjects whose consciences will not allow them to conform 9. The Malicious Scandal of his being more favourabie to Papists than other Dissenters to the Religion Established by Law We are highly indulgent to Papists not only in exempting them from the penalties of the Law but even to such a degree of countenance and encouragement as may even endanger the Protestant Religion As to that most pernicious and injurious scandal so artificially spread fomented of our favour to Papists saith 10. A Repetition of the same detestable Arts of the late Rebellious Times the King as it is but a repetition of the same detestable arts by which all the The same Declaration pag. 9 10 11 12. late calamities have been brought upon this Kingdom in the time of our Royal Father of Blessed Memory who though the most pious and zealous Protestant that ever Reign'd in this Nation could never wash off the stains cast upon him by that malice but by his 11. And therefore we should all be prepared against such poison Martyrdom We conceive our Subjects should be sufficiently prepared against that poison by memory of those disasters especially since nothing is more evident than that the wicked Authors of this scandal are such as seek to involve all good Protestants under the odious name of Papists or Popishly affected yet we cannot but say upon this occasion that our Education and course of Life in the True Protestant Religion hath been such and our constancy in the Profession of it so eminent in our most desperate condition abroad among Roman Catholick Princes 13. Yet the Education of the King in the Protestant Religion hath been such that should any but believe this Scandal it would be a most impardonable offence when as the appearance of receding from it had been the likeliest way in all humane forecast to have procured us the most powerful assistances of our Re-establishment that should any of our Subjects give but the least admission of that scandal into ☞ their beliefs We should look upon it as the most impardonable offence that they can be guilty of towards us 'T is true that as we shall always according to justice retain so we think it may become us to avow to the world a due sense we have of the greatest part of our Roman Catholicks 14. 'T is true the Roman Catholicks did adhere to the King his Father with their Lives and Fortunes against those who employed both against him of this Kingdom having deserved well from our Royal Father of blessed Memory and from us and even from the Protestant Religion it self in adhering to us with their Lives and Fortunes for the maintainance of our Crown in the Religion Established against those who under the name of zealous Protestants employed both fire and Sword to overthrow them both We shall with as much freedom profess unto the world that it is not in our intention to exclude our Roman Catholick Subjects 15. Therefore ought not to be excluded from all share in the benefit of the Act of Indemnity who have demeaned themselves well who have so demeaned themselves from all share in the benefit of such an Act viz. the Act of Indemnity as in pursuance of our promises the wisdom of our Parliament shall think fit to offer unto us for the ease of tender Consciences It might appear no less than injustice that those who deserved well and continued to
GAROLUS SECUNDUS Dei Gratia Angl Scotice Francice Et Hibernice Rex Fidei Defensor etc. HONI SOIT QVI MAL Y PENSE DIEV ET MON DROIT MEMORABILIA Or the most Remarkable Passages and Counsels Collected out of the several DECLARATIONS AND SPEECHES That have been made by the KING HIS L. Chancellors and Keepers AND THE SPEAKERS Of the HONOURABLE House of Commons IN PARLIAMENT Since His Majesty's Happy Restauration Anno 1660. till the End of the last Parliament 1680. Reduced under Four Heads Viz. 1. Of the Protestant Religion 2. Of Popery 3. Of Liberty and Property c. 4. Of Parliaments By Edward Cooke of the Inner Temple Esquire Humbly Dedicated to the GRAND COUNCIL or SENATE of this KINGDOM LONDON Printed for Nevil Simmons Tho. Simmons and Sam. Lee at the Three Cocks at the West End of S. Paul's the Princes Arms in Ludgate-Street and the Princes Arms in Lombard Street MCDLXXXI THE INTRODUCTION SOME Persons there are in the World of a humour not to be pleased with any thing they shall see in Print unless withall the Author puts himself to the trouble of giving them some considerable Reason which induced him to that undertaking now whether or no this that I shall give them will be to their greater satisfaction I am not certain but however I will thus far ingenuously confess my self to them as to declare it was the true and only One that moved me to present the World with these following Sheets HAVING too notoriously observed of late since this licentious Sickness of the Press the many abominable Pamphlets that have come abroad no doubt with Malitious design enough to alienate the Affections of the good people of England and to infuse strange Perplexing Fears and Jealousies into them of the King and the Government as if presently the whole Nation was to be turn'd Topsy Turvy our Laws Cancell'd our Liberties and Properties to be quite taken away from us our Parliaments to be cashiered our Religion changed and our Lives wholly at the Merciless Devotion of Thirsty men of bloud I say having observed with great and sorrowful Resentment these ill and dangerous Books that have with a too open and insolent face appeared to the heinous scandal as well as disturbance of the peace of these Kingdoms This is to prevent His Majesties Declaration to all his loving Subjects Dec. 26. 1662. p. 12. the mischiefs aim'd at by the cager endeavours of rash and unquiet men whom though weak and credulous Persons may be beguiled by them yet I am sure all honest and good men will look upon with detestation as the most dangerous Enemies of the Crown and of the peace and happiness of the Nation AND among the many venemous Insinuations which have been Lord Keepers Speech Jan. 7. 1673. Fol. 18. 19. made use of the Fears and Jealousies of Religion and Liberty are of the worst sort and the most dangerous impressions CERTAINLY Malice was never more buisy than it hath been in these Reports and it hath been assisted by a great deal of invention BUT it is to be hoped that no mans Judgment or Affections will be either misled or disturbed by such reports THIS as nothing is capable of gratifying them more the great Lord Keepers Speech Ap. 13. 75. Fol. 18. Enemies of our security are most industrious to promote as knowing very well that this alone will do them more Service than the best of their Auxiliaries These are they that hope to see and Practise to bring about new Changes and Revolutions in the Government 'T IS almost an irreparable reproach the Protestant Religion hath Lord Chancel Speech Sep. 13. 1660. p. 22. undergone from the divisions and distractions which have been so notorious within this Kingdom This you shall find hereafter I will demonstrate to you in its proper place AND as differences and distempers in Religion have too much disturbed Lord Ch. Sp. Sep. 13. 1660. p. 19 20. the Peace of the Kingdom which is a consideration that must make every Religious heart to bleed to see that Religion which should be the strongest Obligation and Cement of Affection and Brotherly kindness and compassion made now by the perverse wranglings of Passionate and Froward men the ground of all Animosity Hatred Malice and Revenge So no less heaty and distempered have some persons been on the other hand in wickedly labouring to set us altogether by the Ears and to put us into a fatall Combustion by their slanderous Calumnies and Factious reproaches of the State Never was this Spirit of Libelling more Lord Ch. Sp. Monday May 19. 6â— at their Prorog p. 10 11. pregnant than it is now nor King nor Parliament nor Church nor State ever more exposed to those flagella linguae those stroaks of the Tongue from which God Almighty can only preserve the most Innocent and most Excellent Persons as if repining and murmuring reviling and affronting publick Authorities were the peculiar exercises of the Nation to keep it in health as if England had so much of the Merchant Nunquam habendi fructu faelix semper autem quaerendi Cupiditate Miserrima Now does it not His Majesties Speech Mond March 21. 1663. p. 5. behoove us all to be as watchful to prevent as they are to contrive their mischief Should not we make it our business to strengthen the hands of Government and to shame the Enemies of it by bannishing all manner of distrust If we do not we shall be in danger to Lord Ch. Sp. Thurs May 23. 78. p. 18. become not only the most miserable but the most unpittied Nation under heaven Let this then be to restore the whole Nation to its primitive temper Lord Ch. Sp. Thurs Sep. 13. 1660. p. 12. and integrity to its old good manners it 's old good humour and it 's old good nature a Vertue so peculiar so appropriated by God Almighty to this Nation that it can be translated into no other language and hardly practised by any other people His Majesties Speech Tuesday July 30. 1661. The Day of Their Adjurr p. 5. And though there are very many alas too many distempered Spirits which lie in wait to do mischief by laying Reproaches upon the Court upon the Government reproaches upon the King reproaches upon the Parliament yet I hope by our Joynt Unity right understanding our vigilant carefulness and application we may be able to weigh down and prevent any Mischief they intend against us Forreign Nations have laid it down for a Maxime in their Politicks Lord Chancel Speech Thurs March 6. â—â—78 p. 18 that England can never be destroyed but by its self and that 't is in vain to make any attempt upon this Nation until they be in some great disorder and confusion amongst themselves Let us then every one in the way of our several capacities indeavour to make the ambitious despair as soon as we can by establishing so perfect an intelligence
not express our great Joy and thankfulness for his Speak of the House of Commons Speech to the King in the Banquet-House at Whitehal Nov. 9. 1660. p. 3 4. continual and indefatigable labour and pains in repairing and making up our sad breaches and composing our unhappy differences and in particular for this his most gratious declaration concerning Ecclesiastical affairs wherein his Majesty hath provided wholesom food for all clean Stomacks strong meat for such as are able to bear it allowing them the use of our Church Liturgy together with comely vestments Ornaments and Ceremonies in the service and worship of God as likewise Milk for tender Babes dispensing with their Conformity in such matters and things as are not so much of the substance and Essence of Faith and Religion as of Decency and becomingness which giveth abundant 29. Which will abundantly satisfie all reasonable and sober men and such as are truly Religious satisfaction to all peaceable sober minded men and such as are truly Religious for those that are really and truly so will find themselves bound ever in Conscience to the observation and practice of that excellent lesson taught us by the Apostle which is sapâ—re ad temperantiam spartam ornare with a Vade tu fac simile AND this General Thanks of that whole house was not 30. His Majesty very well deserved that thanks of the House of Commons presented rashly and precipitately to the King for if you will please to hear further what he did for the settling of the Church upon firm foundations you will find they had good reason for their so doing For 1. Sayes he He do declare our 31. The Kings Resolution for promoting the power of Godliness in having the Lords day duly observed purpose and Resolution is and shall be to promote the power of Godliness to encourage the exercises of Religion both publick and private and to take care that the Lord's day be applied to holy exercises without unnecessary divertisements and that insufficient negligent and scandalous Ministers be not permitted in the Church 32. In turning insufficient Ministers out of the Church and that as the present Bishops are known to be men of great and Exemplary Piety in their Lives which they have manifested in their notorious and exampled sufferings 33. In providing learned and pious Bishops to govern in the Church during these late distempers so we shall take special care by the assistance of God to prefer no men to that office and charge The King 's Declarat concern Ecclesiast Affairs pag. 10. but men of Learning Virtue and Piety who may be themselves the best Examples to those who are to be governed 34. They shall be frequent Preachers unless sickness or some notable occasion excuse them by them And we shall expect and provide the best we can that the Bishops be frequent Preachers and that they do very often Preach themselves in some Church of their Diocess except they be hindered by sickness or other bodiln infirmities or some other justifiable occasion which shall not be thought justifiable if it be frequent AGAIN it is said in Pag. 12. 13. Fol. 5. We will take care that Confirmation be rightly and solemnly performed by the Information and with the consent of the Minister of the place who shall admit none to the Lords 35. Confirmation rightly performed Supper till they have made a credible profession of their Faith and promised Obedience to the will of God according 36. None to be admitted to the Lords Supper till they have professed their faith c. as is expressed in the considerations of the Rubrick before the Catechism and that all possible diligence be used for the instruction and reformation of scandalous offenders whom the Minister shall not suffer to partake of the Lords Table until they have openly declared them 37. Care taken to instruct and reform all scandalous offenders and not to let such communicate c. selves to have truly repented and amended their former naughty lives as is partly expressed in the Rubrick and more fully in the Canons Moreover the Rural Dean and his Assistants are in their respective divisions to see that the Children and younger sort be carefully instructed by the respective Ministers of every Parish in the grounds 38. Ministers to see that youth be instructed in the grounds of Christian Religion of Christian Religion and be able to give a good account of their Faith and Knowledge and also of their Christian conversation conformable thereunto before they be confirmed by the Bishop or admitted to the Sacrament of the Lords Supper 6. NO Bishopsh all exercise any Arbitrary Power or do 39. Bishops only to act according to the law of the Land or impose any thing upon the Clergy or the people but what is according to the known Law of the Land Pag. 14. 7. WE are very glad to find that all with whom we 40. A set form of worship held lawful by all have conferred do in their Iudgments approve their Liturgy or set form of publick Worship to be lawful which in our Iudgment for the preservation of Vnity and Vniformity we conceive to be very necessary and though we do esteem the Liturgy of the Church of England contained in the book of Common Prayer and by Law established to be the best we have seen and We believe that We have seen all that are extant and used in this part of the world and well know what reverence most of the Reformed Churches or at least the most learned men in those Churches have for it yet since we find some exceptions 41. Yet since some things in the Liturgy are excepted against Divines on both sides shall reveiw and alter what is thought most necessary made against several things therein we will appoint an equal Number of learned Divines of both persuasions to review the same and to make such alterations as shall be thought most necessary and some additional forms in the Scripture phrase as near as may be suited unto the nature of the several parts of worship and that it be left to the Minister's choice to use one or other at his discretion In the mean time and till this be done although we do heartily wish and desire that the Ministers in their several Churches because they dislike 42. Tho some clauses be disliked yet let those parts be read against which there can be no exception some clauses and expressions would not totally lay aside the Book of Common Prayer but read those parts against which there can be no exception which would be the best instance of declining those marks of distinction which we so much labour and desire to remove yet in compassion to divers of our good subjects who scruple the use of it as now it is Our will and pleasure is that none be 43. But if not none shall be punished or
about eight months after you shall see the King keeps close to the same Text as being that which he can never find in his heart to forget and therefore he may very well begin thus I Ihope need not use many words to perswade you that I am steady in maintaining all the professions and promises I have 126. The King steady to all his professions and promises made you concerning Religion King's Speech to both Houses Monday Octob. 27. 73. pag. 4. and I shall be very ready to give you fresh instances of my zeal for 127. Is ready to give fresh inuances of it preserving the Established Religion and Laws as often as any occasion shall require BY this you cannot but take notice that as to Religion 128. His Majesties heart with those of his people His Majesties heart is with the hearts of his people perfectly with their hearts Lord Chancellors Speech to the same pag. 9. 129. If therefore any thing be wanting to secure Religion all reasonable proposals shall be kindly received AND therefore about three months after that says the King again to his Parliament If there be any thing else which you think King's Speech January 7. 73. pag. 4. wanting to secure Religion there is nothing which you shall reasonably propose but I shall be ready to receive it One would wonder with ones self what can be expected more from a Prince to be said than such a hearty and generous Declaration as this It is delivered with so obliging and so satisfactory an Accent that he whose affections are not raised by that discourse he who cannot acquiesce in the fulness of this Lord Keepers Speech to the same pag. 7 130. He who cannot acquiesce in this assurance will never be prevailed upon by any other expedient assurance he whose heart is not Established by it in such a belief as may entirely dispose him to the service of the Crown will hardly be recovered to a better disposition by any other expedient IS not this an ample demonstration of his willingness to repair the Hedge about our Vineyard and to make it a Fence indeed against all those who are Enemies to the planing of it Who would be glad to see it trodden Id pag. 8. down or rooted up and study how to sapp and undermine our very Foundations THE King calls his Parliament to examine and concur with 131. The King calls his Parliament to examine and to concur with him in the best ways to preserve the Protestant Religion him in the best expedients for the Preservation of the Protestant Religion The Lord Keeper's Speech to both Houses April 13. 1675. pag. 8. and for securing the Establishment of it by a due execution of the Laws HE gives them leave to study and contrive their own assurance and if they think they want any further security if any 132. And will be perswaded by them in all reasonable things thing hath escaped his Majesties care who meditates nothing more than The Lord Keeper's Speech to both Houses January 7. 73. pag. 10. our preservation you see they have free leave to make any reasonable proposition 133. This surely should satisfie all our wiâ—â—es and his gracious promise that he will receive it THIS one would think were a satisfaction equal to all our wishes and that there wanted no more to the improvement of this happiness but the wisdom of the Id ibid. Parliament to use these advantages with a due moderation AND still his Majesty seems to be dissatisfied with himself and that he has not yet done enough for the interest of Religion no he must be further solicitous and importunate his chief design of Assembling his Parliament is again to refresh their memories with it and as he thinks it can never be too much in his thoughts so likewise it can never be too often repeated 134. The Kings chief end in calling the Parliament to think what yet may be wanting to secure Religion by him THE principal end saith he of my calling you now is to know what you His Majesties Speech April 13. 1675. pag. 3 4. think may be yet wanting to the security of Religion and to give my self the satisfaction of having used the utmost of my endeavours 135. And will leave nothing undone to shew his Zeal for it to procure and settle a right and lasting understanding between us I will leave nothing undone that may shew the world my zeal to the Protestant Religion as it is established in the Church of England from which I will never depart AND may he not then very justly begin his next Speech to his Parliament after this manner and say I think I have given sufficient evidence to the World that I have not 136. The King not wanting in his endeavours to establish our Religion and our property been wanting on my part in my endeavours to procure the full satisfaction of Kings Speech June 9. 1675. pag. 3. all my Subjects in the matters of both Religion and property I have not only invited you to those considerations at our first meeting but I have been careful through this whole Session that no concern of my own should divert you from it WELL the next Speech of his Majesty to them is still to provide what they shall think fitting to make us all safe in our Religion And particularly saith he 137. 'T is his particular recommendation to his Parliament to secure the Protestant Religion I recommend to you whatever may Wednes Octo. 13. 1675. The Kings Speech p. 4. tend to the security of the Protestant Religion as it is now established in the Church of England TO that you cannot but plainly take notice that his Majesty hath so often recommended to his Parliament the Considerations of Religion so very often desired them to assist him in his care and protection of it Lord Keepers Speech to the same p. 6. that the defender of the Faith is become 138. The Defender of the faith is the Advocate for it the Advocate for it too and hath left all those without excuse who still remain under any kind of doubts or fear AGAIN does that noble and eloquent Lord thus say speaking to both Houses of Parliament in pag. 8. and 9. WOULD you raise the due estimation and reverence of the Church of England to its just height Would you provide for the safety and establishment of it ALL your Petitions of this kind will be grateful to the King and you may with ease effect this and much more which your great wisdomes will suggest to you WHEN the King met his Parliament after as he himself is there pleas'd to call it a long Prorogation he still keeps up the same language to them as you have heard him speak all along 139. The King stil putting Parliament in mind to make his people happy I am now resolved saith he to
And will daily indeavour to find out what more he can and desires his two Houses assistance in that work to find out what more I can both of the Id. p. 5. Plot and Murder of Sir Edmondbury Godfrey and shall desire the Assistance of both my Houses in that work I have not been wanting to give Orders for putting all the present Laws in Execution against Papists and I am ready to joyn in the making such further Laws as may be necessary for the securing of the Kingdom against Popery 68. He hath ordered that the present Laws be put in execution against Papists and is ready to add such further Laws as may secure the Kingdom against Popery I will conclude as I begun with my earnest desires to have this an healing Parliament and I do give you this assurance that I will with my Life defend both the Protestant Religion and the Laws of this Kingdom AND now my Lord Chancellor coming to speak to them I pray take notice with what force and Eloquence he delivers himself The Considerations saith he which now are to be laid before you are as urgent and as weighty as were ever yet offered to any Parliament or indeed ever can be So great and so surprizing have been our dangers at home so formidable are the appearances of danger from abroad that the most united Councels the most sedate and the calmest temper together with the most dutiful and zealous affections that a Parliament can shew are all become absolutely and indispensably necessary for our preservation Id. p. 10. 69. The Plot industriously carryed on by Priests and Jesuits and their Adherents who to subvert our true Religion find the most likely way to be by wounding us in the Head and by Killing the King AT home we had need look about us for his Majestie 's Royal Person hath been in danger by a Conspiracy against his Sacred Life malitiously contrived and industriously carried on by those Seminary Priests and Jesuits and their Adherents who think themselves under some obligation of Conscience to effect it and having vow'd the Subversion of the true Religion amongst us find no way so likely to compass it as to wound us in the Head and to kill the Defendor of the Faith Id. Ibid. HIS Majesty wanted not sufficient evidence of his zeal for our Religion without this Testimony from his Enemies who 70. His Majesty needed not this Evidence to testifie his zeal for our Religion were about to Sacrifice him for it but it hath ever been the practice of those Votaries first to Murther the Fame of Princes and then their Persons first to slander them to their people as if they favoured Papists and then to Assassinate them 71. What has ever been the practise of the Roman Votaries for being too zealous Protestants And thus by all the ways and means which our Law calls Treason and their Divinity calls Merit and Martyrdome they are trying to set up the Dominion and Supremacy of the Pope as if the Dignity of his Triple-Crown could never be sufficiently advanced unless these Three Kingdoms were added unto him and all brought 72. The search into this Plot has been closely pursued back again under that yoke which neither we nor our Forefathers were able to bear 73. More Evidence found Pag. 11. THE Enquiry into this Conspiracy hath been closely pursued and the Lords of the Councel have been careful to prosecute 74. More Malefactors discovered this Discovery ever since the Rising of the last Parliament and the King doth now recommend it to you to perfect 75. Justices stirred up to perform their duty More Evidence hath been already found out and more Malefactors discovered some in hold some fled Justices of Peace have been quickened in the Execution of their duty the 76. Faithful Messengers sent all over the Kingdom where any hopes of service was to be done Negligent have been reproved and punished the Diligent encouraged and assisted in doubtful cases by the Opinions of the Judges active and faithful Messengers have been sent into all the corners of the Kingdom where there was any hope of Service to be done the very Prisons have been searched to 77. Prisons have been searched see whether any had fled thither to hide themselves there and under pretence of Debt to escape the pursuit and if any have desired leave to go beyond Sea they have first given security 78. Persons going beyond sea first have given security not to go to Rome nor send their Children to be bred up in Forreign Seminaries not to go to Rome nor send their Children to be bred in any Forreign Seminaries and then they have been obliged to give in a List of all their Menial Servants and those Servants too have been examined upon Oath and order is given that they be again examined at the Ports and make Oath they are the same persons were examined above so that all possible care hath been taken that no Malefactors might escape us in 79. Their menial Servants are Listed and examined upon Oath Disguise Ibid. AND though the Priests themselves do not keep the Confessions of their Proselytes more secret than these keep the Injunctions of their Priests yet enough hath appeared 80. All care taken that no Malefactors should escape in disguise Pag. 12. to bring some Capital Offenders to publick Justice and to convict them of the Crime some of the Traitors have been Executed several Priests have been Arrested and Imprisoned 81. Some have banished themselves others Imprisoned for not taking the Oaths all are hiding themselves and lurking in secret corners like the Sons of darkness The Murderers of Sir Edmondbury Godfrey have been Condemned and suffered death some Papists have banished themselves out of the Kingdom others are Imprisoned for not taking the Oaths all are prosecuted towards Conviction 82. And the shame that attends such practises hath converted several and the very shame and reproach which attends such abominable practises hath covered so many faces with new and strange confusions that it hath proved a powerful argument for their Conversion nor is it to be wondered at that they could no longer believe all that to be Gospel which their Priests taught them when they saw the way and means of introducing it was so far from being Evangelical Ibid. IN a word so universal is that Despair to which the Papists 83. Their despair is so universal that all their hopes now are that we may over-do our own business are now reduced that they have no other hopes left but this That We may chance to over-do our own business and by being too far transported with the fears of Popery neglect the Opportunities we now have of making sober and lasting Provisions against it Ibid. AND 't is not to be doubted but that it would infinitely 84. How pleased they would be to see us