Selected quad for the lemma: religion_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
religion_n good_a king_n prince_n 3,500 5 5.4628 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A13881 A full and plaine declaration of ecclesiasticall discipline owt off the word off God and off the declininge off the churche off England from the same.; Ecclesiasticae disciplinae, et Anglicanae Ecclesiae ab illa aberrationis, plena è verbo Dei, et dilucidà explicatio. English Travers, Walter, 1547 or 8-1635.; Cartwright, Thomas, 1535-1603. 1574 (1574) STC 24184; ESTC S118505 144,991 206

There are 4 snippets containing the selected quad. | View lemmatised text

in the same simplicitie and sinceritie vndefiled In which so worthie an office Godlie Princes now a daies may choose out of the holie history many paterns to look vpon and to followe as Dauid Salomon Ezechias Iosias Zerubabell and others whose labor was famous and notable partly in apointinge the ordre off religion accordinge to the word of god and the voice of the prophetes partlie in restoringe yt againe after it had bene decaied By religion I vnderstād not only the doctrine which we professe touching the māner off seruing god and the obteininge of our saluaciō by his sonē but also the māner of gouernīge the churche of apointing the Officers theroff off correctīge and takinge away off offences which all those most noble worthies did trewlie and according to the will off god iudge to belong to the office and dewty off the magistrate Whose worthie examples O most noble Queene Elizabeth iff as your Maiestie hath well begun̄ so yow do continewe to followe I hope surelie that for the godlie disposition theroff both your honorable nobilitie and many notable and famous men off the Ecclesiasticall degree and euen the whole Parliamēt wil be ready to furder your Graces godlie purpose which bote the scriptures do witnes to haue hapned to Dauid Salomon and other Religious Princes and famous euen for Religion and reformacions sake in the like cause And we haue also seene to haue hapned vnto your Maiestie not with out the devine and merueilous prouidence off god at the abolishing off poperie in the beginninge off your raigne Especially your Highnes right honorable Counsellers and chosen by your Maiestie vnto the bearinge off the chiefest offices in your realme wyll furder this noble enterprise who euery one will choose vnto him selffe some worthie patterne out off the godlie courtes off those noble kinges for him to followe in this behalffe and some man peraduēture Eliachim great steward off kīg Ezechias house Some other Shaphan Chan̄cellor in Iosias time other the honorable Secretaries off king Salamon And the rest some other off the godlie officers in Dauids and Salomons courts fynally all off them choosinge to them selues some suche patterns to followe in all vertue and Religion will striue which off them shall be most foreward to promote your Graces godlie decrees and purposes Seing then that all will be so ready O most noble Quene fynishe and make perfit now at the last with the readie wil and consent off all your Highenes subiectes this heauenlie worck off the seruice and Religiō off god which your maiesty hathe begōne and that not onlie by the example of these excellent and famous kinges whom I haue set before your eyes but also by the example off your Graces most noble Father Henry the viij off most famous memory and off the most godlie prince Edvvard the vj. your Highnes brother that in the same familie wherin the praise off religion and reformacion begann to florishe yt may be also perfected and finished by your maiesty For these are allmost the speciall praises off your Highnes house and progenie To banishe Idolatry and to set vp the trewe seruice off god wherby the one that is to say the abolishinge off popery we owe in a great parte to your highnes most noble Father the other that is the restoringe off trew religion first to your Highnes most worthy brother that godlie Prince Edvvard the vj. and after also to your maiesty who as yt is written off the good king Ezechias opened vnto vs againe the dores off the tēple of the Lord which had bene shut ād closed vp before erected vp his aulters againe which had bene beatē downe and lighted againe the cleere lampe off the word off the Lord which had bene put out Which Princely vertewes off your Highnes most worthy house iff your maiesty crowne with restoringe off lawfull discipline vnto the churche which yet remaineth Then shall our churche of Englād most worthelie acknowledg to haue receiued hir full libertie and perfit restoringe againe next after god only to that most noble house wheroff your Highnes is And confesse to haue founde most trew in that one famouse house off Tedder hir estate that worthy prophesie off Esay Kings shal be thy foster fathers Queenes thy Nurces which I pray God moue your Graces hart to performe to the honor off his most holy name the edifying off this our churche off England and the discharge off your Highnes dewty vnto bothe and last off all to the longe and prosperous continuance off your maiesties reigne ouer vs. Thus nowe the lawfull and trew discipline hath bene described which gouernment of the churche off Christ as off the Lords house who so euer diligently and attentiuely consider shall easilie perceiue a merueilous heauēly wisdome to shine in all the gouernmēt of the same And so muche the more merveilous then was the gouernment off the house and court off Salamon weroff mencion is made in the holie history off the kinges as he is wiser then Salomon who did appoint all the ordre and manner off the ordring off it For wither we consider the ordres and degrees off Officers or ther orderly sitting downe or the diuers ornamentes and apparell off euery one according to his diuers estate and degree we shall see that nothing could be wisely inuented nor disposed with Iudgement and reason either forthe preseruacion off the sure and safe estate off the churche or for beautifyinge and adorninge the estimacion off the same which is wanting in this gouernment For as touching the Officers what necessary office is omitted and neglected or what office needles and vnnecessary is appointed or what can be named more seemely and orderly then this appointinge off the offices That those functions ceasinge which serued but for a tyme and were vsed extraordinarily in the first yeeres off the raigne off our Sauiour Christ for the establishing off his kingdome Ordinary and perpetuall offices should be appoynted in two sortes wheroff the first is suche wheras euery man hath his seuerall charge The other where many haue but one and the same charge which they execute by common counsell and Authoritie Wheroff againe the first sort consisteth in ij kindes of Bishopps which expound and teache Religion and the seruice off god that is Pastors ad Doctors and as many Deacons that is to say Deacons Elders so called figuratiuely by names which are more generall Off whō some go watche ouer the life ād conuersatiō off all the churche And the other are carefull to helpe the necessities off wydowes straungers sick folk and generallie off all the poore so that both all the house is sufficiently prouided for aswell touchinge the purity off faithe and doctrine as the honestie and integritie off life and manners and also the neede and necessitie off every one particulerly not neglected Then the consistory or the Assembly off Elders which consistethe of the three first and cheefe Officers off the church Pastors
it had bene needefull to haue bene vsed ther is no doubt but that Christ would haue warned his Apostles off yt especially seing that these thinges were before so at large set out vnder the lawe For it is not to be thought that Christ was lesse diligent in shewinge how god would be worshipped vnder the Gospell then Moses in shewing the same vnder the lawe Or that Moses being a seruant was more faithfull in the administracion off the Lordes house then Christ the Sonne and heire in his owne fathers howse Therfore to binde the Mynisters to any certen fashion or forme off apparell hath no grownde off any precept off the gospell or commādement out off the word off god They are therfore the inuencions off men and off what men but euen off suche which haue soughte to paint and adorne with these colors the shame off ther wherishe idolatrie ād superstition For as iff they had bene ashamed off the simplicitie off the gospell which they ought rather to haue had in reuerence and in honor They thought good to follow what so euer had any shewe or ostentacion in any Religion and thought it to be vsed to the setting forthe off the gospell Thus they take out off the lawe allmost all ther massing apparell by a folishe and ridiculous imitation that hauing an alter and a priest they might not want apparell for the stage As for the surplice it is notable which is written off hope Siricius who fetcheth the cause and originall off yt from Christ and prouethe that we ought to vse a lin̄en garmēt at deuine seruice be cause Christ was buried in a winding sheete A notable reason surely why we should vse the surplice in our churches but peraduēture they are ignorant off ther owne antiquities and the surplice is to be thought rather to haue bene borowed by them off certen Egyptian monckes who vpon the skinnes which they vsed to weare for there apparell did weare lynnen garmentes from whence also the name off Surplice seemeth to come Such like reasons are to be founde in there wrightinges but to let passe these trifles it is to be lamented that euen amonges vs who professe the Gospell there were some that when the whole papacie was to be consecrated and this Rome to haue been vowed to destruction accordinge to the vowe and curse off the citie off Hiericho who being deceiued with the faire and glitteringe shewe off the Babylonishe garmentes brought them as Acan did into the tentes off Israell For why do they commande a cope and surplice to be vsed in diuine seruice or a Tippet and a Square Cappe to be worne dailie but because they thīk it is of some authority with the people and bringeth some estimacion to ther office and to ther persons ād is thought to be of great force to make a mā seeme to be graue ād off authoritie For thes be the best reasōs which they are wont to bring wherby they would signifie both that thes ij sortes off apparell are not commanded for Religions sake and that the abusing off them heretofore cannot nor ought not to take away the right vse off them which belongeth to comlynes and order to which ende contrary to the Apostles mind they wrest that place off S. Paule That all things are to be done orderly in the church But iff they perteine only to a decency and comlynes what needeth any commandement to be giuen to a minister to vse dailie the tippet and the square cappe and a Priestes gowne and at devine seruice the cope and the surplice seing a minister who is sett ouer the gouernment off the churche and by the Apostles rule ought to be suche a one as not only is able to vse him selffe honestlie in euery thing but also suche as keepeth his familie in order and ought to be an example off all modesty and honest comlines to his flock who suerly iff he be meet for suche an office and worthie to handle the word off god will take heede that he doe not dishonest his worthy office by vile and vnhonest apparell But seing they make no worthie ministers but readers and seruice saiers yt was needfull they should appoint them what cappe they should weare and howe the sleeues and collers off ther gownes should be made and suche like Althoughe they atteine not this decency and comlines which they pretend for often times ther is nothing more filthye and vnhonest then this kinde off apparell And iff any can vse a comely square cappe he can vse also a rounde cap which is as comely and so muche more as it is fitter for his heade thē the square Therfore ther is no cause to prescribe this apparell to be dailie worne for decencie and order But they say the Ministers must be distinguished from other men and that they may be knowne off ther parishiners and church This is euen as great a reason as the other For iff they did set suche a shepheard ouer the sheepfolde off god who were able as well with his voice as the sheppherd with his hooke and staffe to rule his sheepe who were able also to heale the sicke and diseased and to bringe home againe suche as wander and straie out off the waie finallie iff they set a right sheppherd ouer the flocke the sheepe would knowe him by his voice and would not need to haue any marke by his apparell to knowe him Therfore allthoughe this reason might be off some force for hirelinges yet it cannot be of any force for meete and worthie ministers And wheras they alledge also Order and decencye for there surplice I would knowe whie yt should seeme more comelie and decent for a Minister that be should preache or praie in a surpl ce then in a gowne .. In white raiment then in black apparell For as for the coloure me thinketh black to be more comely for him and for the fashion me thinketh a long garment reaching downe to the foote sholde be more honest and seemelie Further more do they not see that Simplicitie liked our sauior Christ that the Gospell is in a maner shadowed and couered by these vayles and figures that by this meanes the waie is made open to bringe in many other moo ceremonies for as good respectes as these be do they not also think that we perceiue that nothing ells is sought by this which they call comelines and order but only a conformitie with Papistes and a superstitious decency as also in vsing the signe off the crosse in baptisme the rounde cake in the Lordes supper and many other suche ceremonies and not that seemely order which the Apostle commandeth For iff the simplicitie and nakednes off the gospell misliked them why did they especially clothe it with popishe apparell seing we ought to be so muche the furder off and to abhorre ther doinges by how muche we are in greater daunger off them then off other heretiques because they liue amonges vs For which cause also
other Let this knowledg be brought to action and to the vse our life Let the Doctor haue a chaire set for him Let him haue schollers appointed him whom he many teache and instructe in the feare of god and know edge off heauenly misteries I meane a chaire wherin he may sytte to teache and to cathechize not wherin taking his ease he may be idle and fall a sleepe And suerly it is a merueile to see that when they should especially labor then they do geue thō selues most off all vnto ease And that they thē cherishe and make most of them selues as yff they were allredy come from the Seas into the hauen when they should rather leave the hauen and take the Seas For when they are once made Doctors either for their vnderstandinge and knowledge or for their time and continuance then they obteine I know not what priuiledges from takinge off paines any more Prerogatiues off honors and estimacion priuiledges off heapinge off benefices together so that they seeme to be like old souldiours who be exempted from doinge any more seruice or to be arriued at this Doctorshipp as it were at a hauen wher they should be at an ende off all their labor and trauell This is therfore to be corrected by vs accordinge to the Ordinaunce off God Teachinge and Cathechizinge is to be required off a Doctor Touchinge ther examinaciō how to try them who are to be chosen to this office I think it not needfull to speake any more bothe because I haue spoken heroff generally and at large before and also for that there is no great fault in the lawes and statutes but rather in negligence and want off execution off the same lawes and good Statutes I omitt also to speake off thee election and the maner off chosinge off them Which being done by an vniuersitie and by the consent off so many lerned and worthy men I wold not disalowe As for so many foolishe trifles as are vsed in the creatinge and ordeininge off them they are sufficiently confuted allready by that which hathe beene spoken by the ordeininge off Bishoppes And thus muche off Doctors In which place also some are wont to speake off schooles colledges and vniuersities because they seeme to cary a certen lykenes and similitude off Doctors and Disciples teachers and Schollers Prophetes and sonnes off the Prophetes Which sure is a worthy poynt and very needfull to be handled considering the diuerse abuses off schooles colledges and vniuersities but yet it conteinethe more matter then may be well handled at this time For it had need off a seuerall treatise which I trust as allready touching schooles hathe bene worthely and lernedly handled by maister Askham in his Schole master So touching the rest some off that lerned company wheroff there arise daily many noble and most excellent wittes will performe And surely it were worthy the labor off some notable excellent man to teache the vse of vniuersities and to call them back againe to the right ende wherunto they were ordeined and appointed which is this that they should be meanes to preserue and make perfit all other noble artes and sciences and especially diuinitie which knowlege iff it be not diligently kept by the Doctors in the aulters off the Vniuersities as in tymes past the fire that came downe from heauen was by the Leuites Surely it will shortly come to passe as we haue allready seene yt and that with in these fewe yeres that the church shall vse straunge fyre to the doinge off all thinges Suche Vniuersities the holie history rehersethe those off Naioth Bethel Hiericho and Hierusalem to haue bene which when all men thought surely that this fyre off gods word and knowledge off the scriptures had bene clea●e gone out as yt came to passe also in these our daies norished certeine sparkes in the ashes off which afterwardes by good blowing off them they kindled Religion againe And suche vniuersities should we also haue now a daies which might bothe kindle Religion being put out and also enflame and encrease yt being kindled yff the sonnes off the Prophetes did painfullie bestowe them selues in readinge meditatinge and expoundinge off the scriptures as we reade those off Samuells colledge did But now in steade off labor ydlenes is come into the vniuersities for peace and honest quietnes contention and discord the greatest poison to good studies that can be for godlines and the feare off the lord neglect and allmost contempt off all Religion with dissolute kinde off licence and libertie wherby they geue them selues to all ryot and wantonnes And suerly yt greeueth me to thinke how farr off they be from the Muses and lerninge who dwell euen in the very houses and pallaces off the Muses And that these places which are set furthest from any noyse off the world that we might the more frely geue our selues to good and honest studies ringe with cries noyses and alarmes raised vp by troblesome wittes and sounde againe with mutuall reproches hatred iniuries and reuenges and that euen the very temples off Religion the aulters off holines and the chappelles off godlines and off the feare off the lord do waxe prophane vnholy and voyde off all trewe Religion What do we think that those noble worthies which at ther great costes ād charges founded colledges to this end that the seruice off god and holynes off life might spring from them and from those foūtaines flow to the rest of the churche what do we thīk I say would they say if they were gathered to gether ād should looke downe from heauē vpon ther colledges dowe not think they would cōplaine one to an other that ther colledges were become like vnto tentes off warre wherin nothing were exercised but hate ād enmitie ād that euē in those places which they had made to be hyues off a heauenly kind off hony an innumerable sort off oranes are risen vp who not only gather no hony themselues but so mislike also off the labor and diligence off other that take great paines to gather that they neuer cease to vexe and molest them vntill they haue driuen them out off ther h●●s from amonges them What iff I should raise out off ther graue some either off the holie Bishoppes founders off the vniuersitie off Oxeford or off the famous kinges founders off the vniuersitie off Cambridge what iff that noble kink Henry the eight the last off that worthy cōpany as Hercules was the last of the worthies because he is last to deale with the vniuersities in behalffe off the rest what I say could they annswer him iff he should complaine that That which was most liberallie and bountifullie geuen for the maintenannce off good lerning is abused to riott and idlenes That the hiues for Bees are become den̄s for droanes that They are no more colledges off studentes but monasteries and cloisters off idle and snoring monckes That not only barren and vnfrutefull trees but al-also off hurtfull and most
to ther conscience whom they thought to haue a speciall care off yt hoped that all thinges wold be more faithfully ordered for the benefit off the churche and maintenance off the poore But they wheras they ought rather to haue followed the example off the Apostes and to haue requested that they might geue them selues to preaching and praier and that they would choose some other to take that charge vppon them did not only suffer them selues to be entreated to take yt But also did vnfaithfullie behaue them selues in disposing the poore mens boxe that at the last they ceased to be Almners any more or distributers vnto others and as yff they had bene the poore men gaue all vnto them selues concerning which matter the Deacons iff we had any ought to deale with the Bishoppes in the behalffe off the poore whose charge is committed vnto them by the churche and enter an action against them for recouering this mony againe to requyre againe ther siluer vesselles and the golden plate wherwith they haue so gorgeously garnished and adorned ther cuphordes and pleade against them that all that belongeth to the poore by whose pouertie they haue waxen riche by whose want and neede they are become full and welthy Therfore seinge the office off a Deacon is so necessary yt may seme a merueile how the churche could suffer that the poore and the straungers who for Christes cause ought to be most deere vnto vs shold want ther Gardyanes and Tutors We haue brought in other Collectors gatherers and church wardēs into ther roume But yt were better that we had none suche at all then that by them so necessarye an office should be abolished For seinge the charge requirethe both a singuler wisdome simplicitie and integrity why shold ther not be choise made as in the other offices off the churche triall had that the wisest may be chosen by the churche and as the Apostle Sainct Peter speakethe suche as be full off the holie ghost and off wisdome Why are not handes laid vppon them that they may knowe that they deale in the Lordes busines Why are they not praid for that they may haue grace to discharge there duty Fynally why had they rather that they should be cyuill then Ecclesiasticall Officers this therfore is the charge and office off Deacons In whose Election and ordynacion seing ther is nothing ells partyculerly to be considered besydes that which hath bene Generallie spoken off all heretofore Let vs come to the Elders which are the second kind and sort off Deacons Elders therfore are Deacons who are appoynted to take heede off the offences that arise in the churche Therfore in well reformed churches euery one off them haue ther warde and as yt were there watche to looke vnto off that porcion off the churche in which they may most fytlye serue Wherin iff any thinge be done otherwise then ought to be that shall deserue iust reproufe yff yt be priuatly committed He Goeth vnto the partie and admonisheth him priuatly for his fault accordinge to the word off God exhortinge him that he do so no more but iff openly he certifiethe the counsell or consistory off the churche lest the faulte off one man be spred to the destruction off all the rest For although after a sort yt is all mens duty to bringe him into his waye which goeth astray yet better and more diligent heed is takē that offences arise not in the churche when euery part off the churche shold haue ther watchmen assigned to them to whose office especially it should belonge to marke ouersee and obserue all mens manners Wheras otherwise ther are many faultes which may easilie escape those who haue not a carefull eye ouerthem For which cause Saint Paule to the Thessalonians attributeth admonitions and reprehensions specially vnto the Elders which notwithstanding afterwardes in an other sorte he declareth to belonge vnto all the faithfull Therfore those Elders be such as those officers off the Athenienses were who had charge to see the lawes kept or as the Censors off Rome who exacted and examined euery citezens life accordinge to the lawes So they marke and obserue euery mans manners and they them selues doe admonishe men off the lighter faultes and bring the greater to the Consistory Finally they take heede by all meanes lest God be offended with the churche by reason off some mans fault and see that thinges be done honestly godly and comely in the churche off God. Therfore yff ther come into there warde any strangers from other places to inhabit whose Religion is not yet knowne They certifie the Ministers that they may haue meanes to talke with thē before they come to the Lordes supper So lykewise iff ther be any children to be baptized they admonishe the minister of it ād finallie off all suche thinges which do belonge to the good and semely gouerment off the churche that the minister shold vnderstand theroff Furder more also in the administration off the Lordes supper for the better commoditie off the churche they helpe the pastor and take heede that none come vnto the lordes supper whose Religion and honestie is not knowen and with whome the ministers haue not delt withall before and other suche like things which allthough they be not all expresly mencioned in the Scriptures yet seing it belongethe not only vnto Order and to comelines But also to the profit and commoditie off the churche that some shold be set ouer thes matters suche as emonges the Iewes were those who were called Cheeff off the Synagoge and seing the Scripture mencionethe no other Elders to whome the charge off these thinges should apperteine I thincke it plaine enoughe that these thinges by the worde off god ought to be referred to the office off Elders And as for that part off there office off taking heede to offences who can doubt that That charge properly apperteineth vnto the Elders seing that they are saide also in the Scriptures to rule to ouersee and to gouerne For this ouersight can haue but two partes only wheroff the first perteinethe to Doctrine and Religion the other to life and māners Seing then that two kindes off Elders are expressly named by Saint Paule wher off the first sort are occupied in preachinge and Doctrine Iris necessary that the other should haue charge off manners and conuersacion which part only remaineth And hitherto the example off the primitiue churche doth leade vs which for asmuche as they were next to the Apostles time might best vnderstand to what vse Elders had bene appointed in the church by them But how the primitiue churche tooke those degrees off the Apostles both Ecclesiasticall histories doe witnes ād reformed churches which in our tyme haue reformed them selues according to there example doe sufficiently declare Therfore seing the office off Elders was apointed in the churche off our Sauior Christ by his Apostles and seing it is so proffitable ād necessarie for the same haue we not