unreasonable French Papists being true limbs of the Romish Synagogue whose faith was then faction and whose Religion was then rebellion would embrace no conditions of peace no offers of pacification from their own undoubtedly lawfull and warlike King as long as he continued in the open profession of that truth in which he had been educated under Joan D'Albret hereditary Queen of Navarre his royall and godly mother who also upon her death-bed had expresly charged him never to recede from it This brave Prince seeing nothing but an utter ruine threatened to his kingdome of France either by cantonizing it into Provinces or setting a forainer on the Throne which Charles Lorainer Duke of Maine had out of some ambitious and self-respects of his own a while opposed and prevented in the yeer 1593. submitted himself to a publike recidivation which though it brought on an outward peace to that Realme yet was the King himself never freed from continuall Treasons and Conspiracies hatched against him in the dens and nests of the Jesuites till at the last he perished under one of them to the irreparable losse not only of France but likewise of all Christendome Neither did the Papists cease to vilifie his very act of reconciling himself to their Church saying as Monsieur de Thou himself confesseth that either his conversion was fained as it had been before in the yeer 1572. and that a false Catholike would do more hurt in their Church then a true Heretique or else that he loved the Crown of France better then he did the kingdome of Heaven that to gain that without any inward convincement would turn from one Religion to another SECT. XXV AFter this martiall Prince had deserted the Protestant Religion to the great astonishment and excessive griefe of all the Professors of the Gospel both at home and abroad What did his French Subjects of the Helvetick Confession instantly rebell against him and deny him due and lawfull obedience as his Popish Subjects had done before Nothing lesse but all the disobedience they shewed to him or expressed towards him consisted in humble supplications and Remonstrances that they might still enjoy the publique libertie of their Consciences and he as graciously yeelded to their just and Christian Petitions and all the time he raigned never forgat their cause or prayers or suffered any of his bloudy Prelates or Jesuited Counsellors to molest vex cite fine suspend deprive or imprison any of them and much lesse to butcher them or draw bloud from them because he knew every one of those acts are essentially true and down-right persecution as well as shedding their blouds onely there is a graduall difference in the Martyrdomes of the sufferers as well as in the cruelty of the destroyers As strange was the example of Henry the eight of England who led by the advice of some of his Sycophanticall Popish Prelates thought to have established the Romish Religion without admitting the influence of the Papacy whose unerring spirit is to that Synagogue like the soule to the body or the Sunne to the firmament But he soone saw his error and would doubtless had he lived have made that integrall and saving Reformation which his Royall Sonne so piously finished for he himselfe and his new Popery were more abhorred by the Bishop of Rome and his Vassalls as a monstrous and inconsistent Church then the Princes of Germanie themselves who had made a rationall and intire defection from that man of sonne For the Pope and his Conclave employed Cardinall Poole Henry the Eighths neare kinsman as their Ambassadour to Charles the fifth the Emperour to exhort and perswade him instantly to invade the King of Englands Dominion rather then to make warre against the Turke himselfe And the reason why the Pope was so vehement in his prosecution against that King doth palpably and fully appeare from the very words ensuing of the Decree of Pope Boniface the eighth in his Extravagants set forth by himselfe in the eighth yeare of his Papacy about the yeare 1300. Subesse Romano pontifici saith he omni humanae creaturae declaramus dicimus definimus pronunciamus omnino esse de necessitate salut is We declare define and pronounce that it is necessary for every one that is to be saved to be subject to the Pope of Rome The same doctrine doth the Bull of Pope Pius the fifth bearing date there in the yeare 1564. the Romish Catechisme set out a little after doth maintain and confirme in the tenth eleventh and twelfth Sections thereof in their exposition of the twentieth Article of their new Creed to which Creed their Prelates and other Ecclesiasticks are compelled to sweare that they hold it to be the true Catholick faith it being strongly disputed for also by Suarez in his first booke and twelfth Chapter against the Lutherans by Gregorie de Valentia in his Analysis lib. 6. cap. 1. and by Bellarmine in his third booke and fifth Chapter of the Church Militant That though any Prince Prelate Priest State or Church should receive all the other parts of the Romish faith Religion abolishing the doctrine and discipline of the Protestants and should onely deny the Popes Supremacy and subjection to him yet they should still remaine damnable and wicked hereticks So as the light of the Sunne is not more cleare then that the Pope in this one particular imitates God himselfe hating more a linsey-woolsey mungrell halting Popish Protestant then a true and zealous one Blessed therefore are those Monarchs Princes and States who preserve the Evangelick truth without the least intermixtures of false doctrine and Pontificall additions for to halt between light and darknesse and to intermix Idolatrous actions or Popish errors with saving truths will necessarily draw on the ruine of the godly and the hatred of the Papacy and bring downe Gods judgements as causally as an absolute entire and plenary defection and recidivation And then if the Popes headship be once admitted a volume would not suffice how not onely every proud Prelate but even every Popish Priest might trample on the Soveraignes Crowne and Dignitie murther their fellow-subjects and be guilty of a thousand other villanies without dreading or regarding the punishment of the Temporall sword SECT. XXVI MAtthew Paris the Monke of St Albanes a witnesse without exception doth truly relate a pithy Story to shew the ancient deplorable and base state and condition of the English Kings under the Papall tyranny That Pope Innocent the 4th in the year 1253. in the 37th yeare of Henry the third being set in his Conclave in the middle of his Cardinalls after mature deliberation and advisement upon a very small and trifling occasion brake out into this vehement Interrogation Nonne Rex Anglorum saith he noster est vafsallus ut plus dicam mancipium qui possumus eum nutu nostro incarcerare ignominiae mancipare That is Is not the King of England our vassall or to say more is he not our slave who have power as often as wee please either to mue him up in prison or to expose him to ignominy Justly therefore did Henry the eight of England free himselfe from this Papall Tyranny and if he had been possibly sensible of those bodily pangs or inward remorses and horrors upon his death-bed which the Papists mention yet could not these divine flagellations be imputed to his defection from Rome and error as they pretend but to his shedding of so much innocent bloud of Gods Saints by the instigation of his sanguinary Prelates For in France after that barbarous and cruell Massacre in the yeare 1572. upon the eighth day of November the same yeare there appeared a dreadfull Comet touching which some learned Protestant immediately published an elaborate and exquisite Poem presaging that it was Gods Herald or Messenger to denounce his judgement shortly to ensue upon that Kingdome for their newly perpetrated inhumane butcherie His verses were 〈◊〉 dispersed when there suddainly broke out in Poitou a new 〈◊〉 and before unknowne disease commonly called the Poitâ—vin Cholick which wasted that goodly Kingdome for above thirty yeares after It was accompanied with so many extreame paines and torments not onely in the outward parts of the body but in the inwards and vitals also as it drew on divers horrid convulsions and in many blindnes it self before they dyed The strange originall the hidden nature and those unparalleld torments it produced sometimes resembling the very stabs and gashes made with swords and poygnards gave all impartiall judgements just ground to conclude it to be the finger of God himself in punishing the mercilesse murthers of his dear Saints And a blessed warning it may be to all Christian Kingdoms and States that a seasonable remedie to stop the growing of the plague pestilence and other severall diseases and judgements may questionlesse be applyed by inhibiting and abolishing the power and malice of such Popish Prelates as count it their chiefest solace to waste and persecute the pious and godly Protestants that so the true Catholick Church might againe flourish as it did in the Primitive times under learned religious sober faithfull preaching Pastors and Ministers Which incomparable blessing the Divine Providence vouchsafed to the Scottish French and Helvetick Churches upon their first Reformation The Printer to the Reader I Am here courteous Reader instead of troubling thee with an Index of the Errata to give thee notice that so great care hath been used in this second Impression as it needs none neither was it my fault but my mis-fortune that the first had so many greater errours as well as lesser slips for I had the use of a very imperfect Copie transcribed from the Originall by two or three severall hands in some hast by which I was mis-led almost in every Section Those errours and such as escaped the Presse are now amended to thy hand FINIS * Lutherus paulò ante mortem ageâ— cum Philâ—ppo Melancthone fatetur in negotio Coenaeâ—n mium esse factum c. Dr Rainoldus prelectione 4a. in lib. Apocryphos p. 53. Col. 1. Et Orat. Isaac Bootii Vesalii de controversiis Sacramentariis Edit. Basilere Ao Dm. 1601. ad Calcem Polani Analys. in Hoâ—â—seam p. 405. * John Dudley Duke of Northumberland The late inhumane maâ— sacre and buâ—chery in Ireland hath since exceeâ—ed it
HAving with as much delight as diligence read over this excellent Discourse entituled The Primitive practise for preserving Truth and finding it richly furnished with variety of learned and select Story eminently usefull for common information against persecution meerly for Conscience sake I conceive it very worthy of the Presse John Bachiler THE PRIMITIVE PRACTISE FOR PRESERVING TRUTH OR AN HISTORICALL NARRATION Shewing what course the PRIMITIVE Church anciently and the best Reformed Churches since have taken to suppresse Heresie and Schisme AND Occasionally also by way of Opposition discovering the Papall and Prelaticall courses to destroy and roote out the same truth and the judgements of GOD which have ensued upon persecuting Princes and Prelates By Sir Simonds D' Ewes The second Impression more exact then the former LONDON Printed by M. S. for Henry Overton and are to be sold at his Shop in Popes-head Alley TO THE READER JUDICIOUS READER THIS ensuing Discourse being penned by mee about eight yeeres since not only for recreation amidst my severer studies but as a Preparative also by which I desired to fit my self either for a voluntary exitement or a necessary suffering I intended it only for a private use For I then residing in the County of Suffolke which had newly groaned under the Prelaticall tyranny of Bishop Wren as did all other parts of his Diocesse did know that the Presse was then onely open to matters of a contrary subject But now upon the perusall thereof conceiving that it might be of some use in respect of the many distractions amongst us at this present when a blessed Reformation is so neere the birth and yet the Church seems to want strength to bring it forth I was content to yeeld to the publishing thereof I did at first purposely omit the citations of those many and select Authorities out of which this ensuing Discourse was drawn lest the margin thereby should have swoln to a greater proportion then the Discourse it self some whole Sections or Paragraphs being almost entirely extracted out of the Records of this Kingdome And I have through the whole Tractat chiefly laid down the matter of fact out of Story not only extant in print but yet remaining also in M. S. and have lest the debate of the dogmaticall part of it to those whose calling and leisure is more proper for it My many present imployments both publike and private did scarce permit mee to supervise it and to amend it in some few places which puts mee almost out of all hope ever to transmit to posterity any one of those severall great and more necessary Works I had in part collected and prepared for the good and benefit of this Church and Kingdome in the time of my leisure and freedome S. D. THE PRIMITIVE PRACTISE For preserving TRUTH SECTION I. IT is the undoubted Mark or Brand of the Church Antichristian and Malignant to persecute of the Church Christian Orthodox and truly Catholike to be persecuted For the Truth if it have but equall countenance and safety will not only prosper and flourish amongst the professors thereof but will also in due time sometimes by a sudden power profligate and trample upon Heresie as it did upon Pelagianisme among the ancient Protestant Britains in Wales about the yeer of our Lord 466. and sometimes by insensible degrees waste and wear out falshood as it did the contagion of the Arrians amongst the Eastern Christians but Falshood Heresie mens Inventions burthensome Superstitions intermixed with Gods Worship and Idolatry or any divine Creature-adoration consisting in mens bowing to or towards Images Crosses Altars Communion-tables Reliques or the like can never be generally and publikely established without sharp and cruell persecution be exercised and practised upon the goods estates liberties and lives of the godly The Pope and the Turk have both upheld and propagated their abominations by the sword although no indifferent and impartiall judgement can deny but that the Romish Antichrist in this one particular exceeds the Ottomanish Muphti in that he makes it a part of the Tridentine Faith and so a Tenet of his Religion to persecute destroy and root out all the Euangelicall party under the false and personated names of Heretiques Whereas the Turk acknowledgeth this Truth that the Conscience neither can nor ought to be compelled and therefore they permit the free exercise not only of the Protestant Religion in all their dominions but of the Popish also in many places of the same whom yet they justly abhor as the Jewes do also led by the morality of the second Commandement for setting up Images in the places of their publike Assemblies and committing Idolatry by adoring them SECT. II. A Protestant Church if it desire to intermix any superstitious Ceremonies or Idolatrous actions with the power and purity of the Gospel must likewise be enforced to borrow some part of the other Characters also from the Church Malignant by enforcing the observation of such additions with the persecution of Gods children in their estates goods and liberties equalling in many respects the shedding of their bloods and reckoned up together by the Author of the Epistle to the Hebrewes for so many kindes or species of martyrdome There are in all parts of the world amongst the very Christians themselves the greater number ignorant prophane and vicious who neither regard to know the truth nor desire to suffer for it but will alwayes run with the multitude and be carried with the stream They will of Protestants become Papists to morrow rather then lose either goods life or liberty of Papists the next day Anabaptists with Sebastian Castellio and James Arminius of Anabaptists the third day if by that means they may escape danger and rise to preserment become Turks or Abisens For doubtlesse in running from truth to falshood as in turning from the medium to an extreme there is no essentiall but only a graduall difference As Constantine filled the Empire with Christians so Julian with Atheists and Persecutors The greater number with holy King Edward in England even Harding and Boner among others for company embraced the Protestant truth and as soone as hee died all again generally licked up the old vomit under Queen Mary whose bloody fires were scarce quenched by her death and the royall Scepter throughly grasped by her blessed sister but all again for the most part as if Religion had been but a fashion which commonly deriveth its frenzie into the countrey by the Court changed with the new Prince and especially the Church-men among whom through the whole Realm not twenty in a thousand did stick to their infallible Head the Romish Antichrist SECT. III. WHen learned and pious Luther lay on his death-bed he * acknowledged his errors which coming but newly out of darknesse had been embraced by him amongst his many truths and obtruded from him upon the Church of God especially those two monsters of Consubstantiation and Ubiquity yet taking counsell rather of men then of
Great and Lewes the Good in France ordaine for such as were counted Sectaries in their times Neither did those three hundred and eighteen Fathers in the first Nicene Councell those six hundred and thirty in that of Chalcedon or those hundred and fifty in that of Constantinople use any other weapons against the same Arrians Nestorians and Macedonians then the Word of God nor stirred they up or permitted the Christian Magistrate in their dayes to punish them by death Paulus Aquiliensis and Cedrenus doe also both of them report that when the Emperour Justinus used clemency towards the very Arrian Heretiques Theodoricus the King of Italy being infected with the same poyson did notwithstanding led by that example suffer the Orthodox Christians to have the free exercise of their Religion in all his Dominions Wee shall need no further examples to prove this truth when it is confessed by one of the most learned and best Romanists of our age that there is no approved example in all the Monuments of Antiquity of any execution done upon the Sectaries of those times but that the Church of God did alwayes abhorre the shedding of bloud in matters that meerly concern Religion Jac. Aug. Thuanus Prooem. in Histor. p. 5. SECT. VI IT is likewise contrary to the practice of the best Princes and the wisest States of this latter age of the world to make matter of heresie it selfe a capitall crime Francis the first of that name King of France having decreed a persecution against the poore Protestants of Merindoll and Cabrieres and being informed by William Bellay Lord Langay Governour of the Province that they were harmless men very laborious in their callings just in their dealings loyall to their Prince charitable to the poore and very frequent in their prayers to God their innocency being likewise cleared in a great measure by Cardinall Sadolet himselfe he caused them to be freed from further persecution till being falsly informed by one Minerius a turbulent fellow that there were fifteen thousand of them up in armes in rebellion he rashly gave them over to the fury of their enemies yet not as Heŕetiques which he alwayes accounted them but as Traytors as he was then mis-informed of them In Germany Ferdinand the first taught by the error of Charles the fifth his elder Brother found no such meanes to make his Government happy and his Empire flourishing as to decree the liberty of Religion Which course the good Emperour Maximilian his Sonne following dyed as happy as he lived victorious The Venetian State indure no Inquisitors in matters of Religion nor if any of their Subjects be accused of Heresie doe they suffer it to be questioned before any of the Clergy alone who are thirsty after bloud but before them joyntly together with their Civill Judges The first Monarch in England that made matter of Religion a capitall crime by a publick Act or Statute was the usurper Henry the fourth who having by the perswasion and assistance of Thomas Arundell that traytor Archbishop of Canterbury and his fellow-Prelates deposed and murdered his lawfull Soveraigne Richard the second to curry favour with those bloudy Canniballs was forced to yeeld to the murdering of Gods Saints since whose time the bloud of the Martyrs in England have proved the seed of the Church although by the short raigne of that Kingdomes unfortunate Mary their number comes far short of those in France and the seventeene Provinces in which two Dominions within the space of little more then five yeares the curious searcher may finde by diligent inquisition that Gods truth was sealed under Charles the ninth of France and Philip the second of Spaine with the bloud of near upon two hundred thousand Martyrs amongst whom were slaughtered divers great and eminent personages of both sexes a cruelty that very Mahumetans doe abhorre as it appeared by that which the Ambassadours sent from Abas-Meriza the Persian Sultan to the Emperour Rodolph in the yeare 1604. did alledge to justifie the mercifull Government of that Empire to wit that all Christians had free liberty of Conscience in all their Soveraignes Dominions and therefore they exhorted his Imperiall Majesty to joyn in a firme league with him against their common enemy the Turke SECT. VII AS it is against the practice of the Primitive Church the course held by the Christian Emperours and the observation of the wisest Princes and States of the latter age though otherwise Pontifician to make matter of heresie a capitall crime to inforce the Conscience and to put to death for the cause of Religion meerly so it is against the Rules of charitie and reason First It is against the Rules of charity if we had no other light to guide us but the most wise answer of Englands last matchlesse Edward being then but a childe when he was pressed to yeeld his assent to the burning of an Heretique What said he shall I send him to hell By which he truly intimated that whereas in all other offences the Malefactors are punished with death because it may be hoped they have repented the sinne but to destroy an Heretick before conviction is to be the Devils Catour and to send him in provision even to Hell it selfe For the very pertinacious holding of an Heresie is agreed on by all sides to be a damnable sinne and then the cutting them off in that sinne is to be the immediate Instrument of their perdition This doth that virulent Romanist or monster of men Nicholas Harpsfeild in his Wiclevian History openly boast of Cap. 16. p. 717. That those blessed Champions of Christ whom he calls Heretiques did in the fires that consumed their bodies taste the first-fruits of the eternall fire they endured afterwards On the other side if they suffer not but for feare of death hope of preferment or other base ends turne from one Religion to another especially from the truth to errour and Idolatry without instruction or reasonable conviction they onely dissemble outwardly as the Moores of Gran ido did under that bloudy Philip the second of Spaine who being enforced to be present at the Masse in the morning practised their own Mahumetanisme in the evening or els their conscience being shipwracked by their Apostasie before conviction with Francis Spira they are swallowed up of despaire or with Peter Espinae Archbishop of Lions of the Henetick faction in Henry the fourths time of France with lust and Epicurisme who practised that emasculating sinne with his own sister The Jews in England from Willian the firsts time till the eighteenth yeare of Edward the first were the onely Usurers of the Realme and brought in large contributions and tallages to the Kings under whom they lived and enjoyed here the freedome of their consciences At their deaths their whole Estates escheated to the King which their next heires commonly redeem'd for one full third part of three But to incourage them to turne Christians it was appointed in the Assize by which they were
govern'd under their own proper and peculiar Justices that if any Jew dyed whose heire became a Christian he should inherit all the estate of his Ancestors without any further sine or composition with the Prince The Master of the Rolls-house in London and other places in other Cities of the Kingdome were appointed for the entertainment of those Christian converts and were thence called Domus Conversorum All which may clearly be gathered out of those Records of the Exchequer commonly called The great Pipe Rolles and the Communiâ— Rolles By which allurements some of the Jewes out of malice to their fellowes or having committed some penall offence to escape the punishment practised amongst themselves or els for lucre sake the sin of avarice being connaturall to most of them were baptized and became Christians outwardly without any due instruction in the Christian faith before-hand and being convinced also that the Papists adoring or bowing to and towards Images Altars Reliques and the like trumpery was absolute Idolatry against the second Commandement they proved as commonly the Jewes and Christians at this day do when they turn Turks the wretchedest varlets in the whole Kingdome What were the poor Indians wont to say when to avoid the Spaniards extreame and inhumane cruelties they were drawn to their Masses but that since they became Christians they had learned to swear and drink It was an excellent and just sentence which one of the Grand Seignienrs pronounced against divers hundreds of Christians that falling down-before him made declaration that they had deserted their Sacra and given up their names to Mahomet he inquired of them why they did so and they confessing plainly that they did it to be freed from those many taxes contributions and oppressions which they before groaned under he rejected their enforced conversion for outward ends and commanded their taxes and levies to be continued This Heroick action of the Turkish Monarch was not much short of that policie of one of the ancient Christian Emperours who having his Army mixed of Christians and Pagans and desiring to discover who of the first were little better then those of the latter made like another Jehu a publike Declaration for the restoring of Paganisme upon which divers of the Christian Commanders shewing themselves forward to desert the truth and to follow the stream and time he presently reproved and cashier'd them alledging that all such were unworthy to serve any Prince that had proved unfaithfull to that divine Majesty by which Princes rule SECT. VIII AS it is against the Dictamen of Christian Charity to make matter of Religion a capitall crime or to enforce the conscience without a full and clear conviction from the profession of one Religion to another or to any new burthensome Ceremonies to be superadded in the publick worship of God although the Religion it self remain the same it was before in the generall so it is against the rules of Reason it self This was confessed by Henry 3. of France one of the most impotent Princes that ever swayed that Scepter and most inveterate enemy that ever the Protestants had having been instructed to hate betray and persecute them by Katherine de Medices his bloudy mother even from his very Cradle yet when James Clement a Jesuited Monk had sheathed a knife in his bowels and that hee saw himself neer the minute in which hee was to give an account of all his cruelties to the supreme Judge of Heaven and earth he made an effectuall speech to the chief Commanders of his Army being most of them Romanists To acknowledge and obey the King of Navar then a Protestant as their lawfull Soveraigne and the lineall heire of the French Crown and to know this undoubted truth for the future That Religion which is distilled into the souls of men by God himself cannot he enforced by man The same truth likewise and almost in these very words did the Lord Brederode and the other Protestants of the lower Germany alledge for their just excuse in their united Apologie published in the yeere 1566. and further added That if the Papists did conceive their Religion to be the truth they should in sieed of blood fines imprisonments and exilings follow the seasonable advice of wise Gamaliel and try a while whether the Protestants separation from them were of God or not for otherwise if by force and tyrannie they did compell them to professe and practice those actions in Gods worship which they accounted abominable and did also restrain them from performing those holy duties towards God wherein they were convinced the truth of his service consisted their consciences must needs be shipwracked and undone and so in stead of making them new Converts they should leave them Atheists and Libertines This very objection also in the yeere 1572 did Katherine de Medices of Florence then Queen mother of France though she little practised the truth of the Consequence make in the Treaty of marriage of Francis de Valois her youngest sonne with Queen Elizabeth of England The great rub pretended on both sides though the match was never really intended by either Queen was matter of Religion in which that glorious Virgin Monarch having given her Ambassador expresse instructions not to yeeld so far as that the Duke of Alenzon should be permitted the celebration of his Masse in private What Mr. Walsingham saith the Queen-mother upon his next audience Will your Mistresse have my Son turn Atheist and professe no Religion at all For with your Church he cannot joyn till he be further instructed and you will not suffer him to continue those Sacra by which hee hath hitherto served God what shall hee turn Heathen till you have converted him Though this unfortunate Lady did by this her wise answer discover the true madnesse of all persecutors yet did she not forbeare to bath her cruell hands for many yeers after in the blood of Gods Saints and caused many as St. Paul witnesseth of himself before his conversion to blaspheme by their ejuration of the known truth and their subscriptions to the Popish trumperies of which some that persisted in Papistry turned prodigious sinners and libertines and others with the King of Navar and Prince of Conde as soon as they got loose returned to the known truth The heroick answer of that brave Prince John Frederick Elector and Duke of Saxonie is worthy to be ingraven in leters of gold on pillars of brasse who being taken prisoner by the Emperor Charles the fifth in the yeer 1547. and threatened with present death except he would renounce and yeeld up his Electorate and Dutchie to his false and treacherous Cousin Maurice and become a Romanist yeelded readily to all the former conditions but absolutely refused the latter And when in the yeer following that wicked interim was yeelded unto by all the Princes of Germany some being driven by fear and others drawn on by flattery which was That Popery should be restored in all places till
a generall Councell were called and further order taken for the liberty of Religion This godly Prince though Cesâ—rs captive could never be drawn to subscribe to it and when those two subtile Perenots Nicholas Cardinall Granvellan the Father and Anthony the Bishop of Arras his son had used many arguments to perswade him What saith hee would you draw me to I am convinced the Religion I now live in to be the truth and should I outwardly make profession of any other I should but dissemble with God and the Emperor and so draw neer to that unpardonable sin against the Holy Ghost with which answer Charles the fifth himself was so pleased as he more respected and honoured the Duke ever after What this pious Prince foresaw and avoided too many by lamentable experience have found true and repented who having abjured the truth for fear and felt but a while the horror of an afflicted and wounded conscience have hasted to those Popish Officers as divers in England did in Queen Maries time where their abjurations and recantations remained and having gotten sight of them have rent them into many pieces and joyfully imbraced not only their Irons but the stake it self as a far more easie suffering then what they before felt and indured Had Charles the 9th of France but followed the good counsell was openly given him in the Parliament at St. Germans the first yeer of his reign That the differences of Religion neither ought nor ever could be composed by blood and cruelty but by Gods Word and seasonable conferences he had never made his raign and memory so infamous to posterity as now it is nor drawn the divine vengeance upon himself by shedding so much innocent blood as afterwards he did For as divers were butcher'd by him in that barbarous massacre at Paris in the yeer 1572. so Henry de Clermont commonly sirnamed Bourbon Prince of Conde was some days after the generall slaughter of the Protestants committed there appointed by him to die but his pardon being obtained by Elizabeth a name it seems only proper to gracious and excellent soveraignesses his Queen one of the daughters of the good Emperor Maximilian although Conde knew it not hee comes to him and tels him of three things he must elect one either to heare Masse to die or to suffer perpetuall imprisonment the young Prince no whit abashed makes him this sudden and brave answer God forbid Sir that I should choose the first but of the two latter I am ready to submit to that which your Highnesse shall appoint There is as rare a story of the Lady Jane Gray eldest daughter of Henry Gray Duke of Suffolk not much inferiour in birth and extraction to Conde himself by her mothers side who was grandchilde and co-heire to Edward the 4th King of England related by a Gentleman and a Courtier as it seems for I finde not his name under Queen Mary in the yeer 1553. who dined at Mr. Partriges house within the Tower with her whilest she remained a prisoner there which narration well deserving to be transmitted to posterity doth here ensue out of a Manuscript History of a great part of that Queens time the very Autograph it self being in my Library written by the said Gentleman with his own hand some few words being added which were at first casually omitted by his haste or inadvertency in penning of it and some other words changed and written according to the manner of speech now used On Tuesday the 29th of August I dined at Partriges house with my Lady Jane c. After that we fell in discourse of matters of Religion and she asked what he was that preached at Pauls on Sunday before and so it was told her to be one I pray you quoth she had they Masse in London Yea forsooth quoth I in some places It may be so quoth she it is not so strange as the sudden conversion of the late * Duke for who would have thought said shee hee would have so done It was answered her Perchance hee thereby hoped to have had his pardon Pardon quoth shee Wo worth him hee hath brought me and our stock in most miserable calamity and misery by his exceeding ambition but for the answering that hee hoped for life by his turning though other men be of that opinion I utterly am not for what man is there living I pray you although hee had been innocent that would hope for life in that case being in the field against the Queen in person as Generall and after his taking so hated and evill spoken of by the Commons and at his coming into prison so wondred at as the like was never heard by any mans time who can judge that hee should hope for pardon whose life was odious to all men But what will yee more like as his life was wicked and full of dissimulation so was his end thereafter I pray God I nor no friend of mine die so should I who am young and in the flower of my yeeres forsake my faith for the love of life Nay God forbid much more hee should not whose fatall course although hee had lived his just number of yeers could not have long continued But life was sweet it appeared so hee might have lived you will say hee did not care how indeed the reason is good for hee that would have lived in chains to have his life belike would leave no means unattempted but God be mercifull to us for hee saith Whoso denyeth him before men hee will not know him in his Fathers Kingdome How justly may the masculine constancie of this excellent Lady whose many vertues the pens of her very enemies have acknowledged rise up in judgement against all such poore spirits who for feare of death or other outward motives shall deny God and his truth and so crown the Trophees of the Antichristian or mongrill adversaries by their lamentable apostasie For what shee here spake Christianly shee within a few moneths after performed constantly her life being taken from her on the 12th day of February 1553. having lived first to see Mr. Harding her fathers Chaplain revolted to Antichrist to whom she wrote an effectuall Letter of admonition and reproof published by Mr. Fox in his Acts and monuments p. 1291. not unworthy the perusall of the ablest Christians and greatest Doctors SECT. IX AS it is against the dictamen of reason to make matter of Religion a capitall crime so it is against the rules of policy it self in respect that heresie and falshood which would in time die of themselves are thereby increased propagated and so the end for which force and violence are used is no wayes obtained thereby This was verified in the death of Prisciliian the heretique of old by which his followers were mightily encreased and having before but reverenced him as a holy man did afterwards adore him as a Martyr The present age verifies it in the death of Michael Servetus the Spaniard and
other Anabaptists though most necessarily cut off by the sword of the Magistrate for their blasphemous opinions and lawless Tenets tending to the utter subversion of all Civill government The Anabaptists in their Dialogues published in the English tongue in Queen Maries dayes though they craftily withdrew many of their Anarchicall Tenets agreeing almost verbatim with the workes since penned by James Arminius and the latter Anabaptists doe extoll that Servetus as a Prophet of the Lord and their numbers are at this day so increased as they constitute or make a considerable party in divers parts of Christendome But those cursed enemies of the truth that thinke by persecuting it to abolish it as they fight against God himselfe in so doing so have they heretofore and shall still in despight of all their devillish policy for the time to come increase and propagate the same This if all other Instances wanted would sufficiently appeare in that famous example of an English Schoolmaster a most zealous Papist in the dayes of King Edward the sixt who afterwards in the beginning of Queen Maries government frequenting the fires of some of the Martyrs was so convinced with hearing what they spake and seeing how chearfully they suffered as he himselfe relinquishing the former ignorance and idolatry he had so long embraced at last witnessed the truth with his own bloud Not he onely but many thousands also besides were doubtless inabled by the cleare shining of those fires to discerne the foulnesse of those mysteries of darkness under which they had been so long held captive And after her short Raigne infamoused by so much bloud-shed was expired it facilitated the way for her royall sister Elizabeth to restore the truth at an easie rate When the Executioner came behind John Hus to kindle the pile that encompassed him Come hither my friend said he and kindle it here before for had I feared what thou bringest I had not appeared at this Stake to day His death brought so incredible progresse to the true Church in Bohemia as did also that of Jerome of Prague his Contemporanie that their bloudy persecutors had just cause within a few yeares after their decease to acknowledge their own errour in having hastened their ends As fruitfull a seed-time to the Church in France proved the death of Annas Burgus a Senator of Paris in the yeare 1559. under Francis the second A man he was so vertuous and innocent in his life as some of the very enemies of the Truth laboured his delivery when he was in prison and so resolute and chearfull in his death as it incouraged thousands in that Kingdome in the constant profession of the Reformed Religion What better successe had all the bloudy executions of Ferdinand de Toledo that merciless Duke of Alva and of his new erected Bishops in the lower Germany but that the Gospel at the last got the victory over hell and all the powers of darkness Neither indeed could those cruell Inquisitors have expected other issue had they but truly considered what Religion had been and that Princes and States may command the bodies but not the soules and consciences of men Which having been once perswaded by Instruction and Information to embrace and beleeve any opinions though hereticall and therefore much more the Truth it selfe can never be driven from them but by the same meanes of a further and more cleare Instruction The godly have ever lookt upon chaines prisons racks and fires as the tryall and reward of their faith more fearing to doe evill then to suffer evill well knowing that they shall neither suffer more nor their cruell enemies be able to inflict more then God shall turne to his own endlesse glory and their everlasting good Did the Heathen Poet desire to be sent back to the Mines a life more tedious then that of the Gallyes rather then he would commend a few bad Verses contrary to his judgement Could Epicurus that impure Philosopher say of a wise man that if he were scorched in Phalaris Bull he would not be moved with it but onely cry out Dulce est ad me non attinet Or the young Stoick in Gellius to maintaine the Apathie of his Sect neither groane nor frowne in the midst of a burning feaver And shall we thinke that Gods Saints who have their reason heightened and irradiated by grace and their soules immoveably founded upon a lively and living faith will feare to lose their estates liberties and lives for the Truths sake No doubtless but as the Gold is tryed by the Furnace and cleared from the drosse so in time of persecution they shall be discerned from all hypocrites Atheists Libertines and Time-servers whatsoever SECT. X. BUt oh that Princes and Great ones would shake off those fleshflyes and Sycophants who tell them the contrary and know the Truth to be that nothing can more infamouze their raignes and memories to Posterity nothing bring more inevitable ruine to their Persons nothing finally prove so deadly a Consumption amongst their posterity as to inforce the Consciences of their Subjects by fines imprisonments subscriptions recantations depauperations and death Charles the fift having obtained the Imperiall Chaire by the money and meanes of Henry the eighth of England was the most potent Emperour that ever Germany had as long as he maintained the peace of Religion but having yeelded to the Popes instigations and prospered a while in his intended extirpation of the Truth he found at last by experience what his brave and valiant Generall Castaldus had foretold him That these violent proceedings would in the end prove fatall to himselfe For having first fled away at mid-night in a cold and rainy season from Onspruch for feare of the Protestant Army he was afterwards in stead of setling his sonne Philip in his own Chaire which he had fully intended faine to surrender up the Empire to Ferdinand his Brother who for divers moneths before had entred into a secret league with the Protestant Princes of Germany and so having lived a few yeares after in a despised and disconsolate solitude heat last ended his life very ingloriously His sonne Philip the second the most inveterate enemy of the Gospel that ever lived did not onely set up Shambles and Butcheries for Gods Saints in most of his own large Dominions by his Inquisitors but continually ayded the Rebells in France England and Ireland against their lawfull Soveraignes and plotted to invade all other Protestant Dominions in Christendome that so at last by one generall carnage of them all he and his holy Father the Pope might have shared the Christian world by a double Monarchy of the Church and Empire between them But did this bloudy Prince prosper in these his ambitious and cruell designes Certainly nothing lesse for what got he by his invading France by land England and Ireland by Sea and by his large Pensions conferred on the traytors and secret enemies of either State but that in the issue having wasted about
Episcoporum potestati carnificinae permisit who yet overlived that excarnificating Arch-Prelate two yeares at the least For the Archbishop having murthered divers godly martyrs in H. 4. time and been a great stickler in State-affaires when long before he procured himself to be made Lord Chancellor of England and lastly in a Synod held by himself at Rochester having forbad the reading of the Scriptures in English and limited Preachers under a heavie censure what they should treat upon in the Pulpit was soon cut short himself by the immediate hand of God after he had condemned that warlike Gentleman Sir John de Old Castle Lord Cobham before he could see him executed his tongue being so benummed and swoln that he could neither swallow nor speak as Thomas Gascon relates in his Theologicall Dictionary for a few dayes before his death it being faith another the just judgement of God upon him and may be a faire warning to all other wicked Popish Prelates that as he had muzled up the mouths of Preachers and kept the Scriptures from the knowledge of the people being their spirituall food so he should neither be able to speak nor to swallow from that very minute this judgement fell first upon him but died within a few dayes after in great torment and extremity by a languishing silence and famishment The last example is of later dayes and concernes the admirable punishment of David Beton Archbishop of St. Andrews in Scotland being also a member of the purpurated Conclave at Rome he had continued divers yeares an inveterate enemy of the Gospel in that Kingdome under James the fifth and after his death taking advantage of the infancy and pupillary age of the Princesse Mary the hereditary Queen of that Realme he thought it a work worthy of himself to double-die his Cardinall robes in the bloud of the Saints and therefore to make a sull and cleare way for that his sanguinary project he forged a Will of the deceased King establishing himself chief Regent there during the young Ladies incapability to govern from which upon the discovery of his false play he being removed and a while committed to safe custody he was no sooner delivered but he presently enterprised to raise a new and fatall war between England and Scotland and to root out the professors of the truth by a violent and bloudy persecution Amongst others cited and imprisoned or exiled in the yeare 1545. he seized on George Wischart a very eloquent and learned Preacher who by the Latine Writers of that age is surnamed Sophocardius and contrary to their own Popish Canons adjudged him to present death himself which is never done except in the merciless Inquisition of Spain by those bloudy Wolves themselves but by delivering the martyrs into the power of the lay-Magistrate and in the Court before his Castle of St. Andrews caused the same to be executed the said George being first strangled and his body afterwards burnt to ashes the Cardinall in the mean time had a chamber prepared for him with Carpets and Cushions on the windows out of which to be a triumphant spectator of this godly mans murther from which he departed not more delighted then as he himself thought secured beginning to fortifie his said Castle against all assaults But Gods judgement from eternity awarded against him for this latter as well as his former cruelties exercised upon his faithfull servants slept not for within a few weeks after the Cardinall having falsified his promise to the Lord Norman Lesle son of the Earle of Rothsey a devout Romanist he upon the thirteenth day of May the same yeare with some fourteen resolute Gentlemen in his company entred the same Castle of St. Andrewes where the Cardinall lay and having first assured himself of the command within and the gates without he executed that bloudy Prelate in his bed without law or justice who had but a little before most unjustly condemned and murthered the aforesaid George Wischart and willing to expose the dead carcasse of that purpurated persecutor as it were all weltered and besmeared with bloud to the view of the people who abhorred his cruelties and rejoyced at his fall they casually and contingently laid it along to be seen of all men upon that very window out of which a little before leaning at his ease upon rich Cushions he had proudly beheld the butchering of that godly martyr The Cardinals end 't is likely had neither been so sudden nor so shamefull had he followed the wholsome counsell and seasonable advice of John Viniram a learned Priest and moderate Papist who by his command preaching before him and divers others of the Romish Clergie then assembled together for the condemnation of that godly martyr George Wischart told them plainly That nothing did more encrease the number of Heretiques then their own stupid ignorance and wicked lives and that there was no other sword to be used for their extirpation then that of Gods Word by which they were to be tryed and convinced because every error which might properly and truly be called an Heresie was directly and flatly against the same written Word SECT. XVI IT may somewhat amaze the reason and judgement of any moderate man though an Atheist why the Pope himself or his Prelates and Clergie should so extreamely hate and violently persecute even more cruelly then they doe Jewes or Turks the Evangelicall partie and especially those of the French Scottish and Helvetick confession who doe commonly joyn eminency of piety and godlinesse with a most sound and absolute body of doctrine agreeable with that of the Primitive Church But if wee consider that the Pope himselfe all Popish or popishly affected Prelates and all the Romish rabble like the Scribes and Priests in our Saviours dayes ayme nothing at all at Gods glory or the salvation of mens soules but onely at the maintenance of their wealth pride and tyranny not intending to yeeld an inch or haires breadth to any the least reformation wee cannot but see that their self-love and wallowing in all sensualitie is the cause of the hatred of the godly who both by their lives and writings condemne and oppose their wickednesse and errors For as the persecutions of the Arrians against the Orthodox Fathers exceeded the cruelty of the Heathen Emperours so hath that of the Romish Babylon far surpassed and out-stript them both being joyned together they feare not the diminution of their Votaries by the perswasion of Jewes or Turks but onely by the sound reasonings of the Protestants whose Religion hath already gained from them not onely Cities Republickes and Provinces but whole Kingdomes also and therefore seeing the truth it selfe is against them they count it high time to fall from reasoning to policy and from institution to cruell persecution as a ready meanes to carry through their bad cause Incomparable Monsieur de Thou who is a glory to the Romish Synagogue it selfe and whose History the most exact and excellent that ever
sort of Citizens or sober and morally vertuous men but one Turry and a number of other infamous lewd persons like himself joyned themselves together for the effecting of that bloudy execution The like villany was accomplished at the great city of Roane in Normandy by one Maronie a most infamous Ruffian and a great many other base varlets who assembled themselves to him as their ring-leader but in none of them were these two hellish sins of advoutrie and bloud more adaequately coupled together then in one Ruygaillard the masterbutcher at Angiers who having long continued an Adulterer was at last enticed by his harlot to murther his own wife Thus we see that it is not the sober and vertuous but the lustfull and vicious Papist that inveterately and irreconciliably hates the godly and sober Protestant not but that common experience teacheth us how the loose and debauched persons of either Religion do as well agree together in their plots and excesses as if there were no difference of opinion between them but that there should be such prodigious malice in the looser and erroneous Protestant against the more strict and Orthodox as to wish their extirpation rather then the conversion of the Romanists nay to joyn their armes with those of the vassals of Antichrist for the eradication and subversion of them is such a mystery of the lower region as the horrible and vast desolation of Gods true Church in our dayes gives us as much cause to lament it as the ages to come will have abundant occasion to admire it Amongst the Turks Jewes Indians Persians and the Papists themselves at this day the most zealous and holiest as they conceive them in their Religion are most esteemed and honoured and onely in the greater part of the Protestant Churches the most knowing and tenacious of the Evangelicall truth and the most strict and godly in their lives are hated nicknamed disgraced and vilified and grace which should onely adde a lustre to learning riches honours noble extraction and all other outward gifts either naturall or acquisite that alone obscureth all the rest and brings the contempt not onely of great ones but even of the scum and dregs of the multitude upon the persons so qualified Doubtlesse this shewes that the Protestant Religion where the Gospel is maintained in the power and purity of it is the very truth it self And that the Prince of darknesse seeing the greatest zealoters amongst the Turks Jews and Papists hasten on in a false and fatall course never opposeth them no more then he doth the debauched loose and Atheistical Protestant but only stirreth up all he may the hatred scorn and persecution of all sorts against those pious Christians who are convinced of the truth and by their innocent lives and godly conversations maintain and demonstrate that it undoubtedly is the true Religion which they professe SECT. XVIII LVther had scarce planted the Gospel in Germany in the yeere 1517 but within the space of some five yeers after Melchior Hofman Thoms Muncer Bernard Rotman and other Anabaptists planted there also as may be strongly collected divers Pelagian blasphemies of free-will recidivation from grace and the rest to which they joyned community of goods and the extirpation of all Monarchie and Magistracie saying Luther and the Pope were two false Prophets but of the two Luther was the worst because Luther especially laboured to advance Gods grace and to beat down the hereticall tenet of mans free-will Michael Servetus the Spaniard and Bernardin Ochinus as may probably be gathered did succeed Muncer and Rotman as the chief Doctors of that pestilentiall Sect but as may easily appear upon diligent search did cunningly conceal their dangerous doctrine of not allowing temporall Princes and Magistrates because they saw it inevitably drew upon them the necessary opposition of all Kings and well governed States Theodore Bibliander and Sebastian Castellio the Savoyard grew famous amongst their fellow Anabaptists after Servetus death and the same Castellio translated into Latin the Dialogues which the said Ochinus had written in the Dutch or German tongue which Dialogues are ordinarily at this day imprinted with the rest of Castellio's Works And in the last age from the time this Sect took its first beginning in Holland till about the yeer 1611. they knew no other name or appellation but of Anabaptists only which title also with much alacrity and confidence they assumed and appropriated to themselves in their own books they published James Arminius a flashie and shallow Divine of Leyden as may easily be evinced was so taken and overtaken with the perusall of Castellio's Dialogues and the secret conferences of some of the Anabaptists themselves as it clean turned his judgement from the truth to falshood and therefore to justifie his own apostasie and to perpetuate the memory of his new Masters labours without once doing honour to his name he re-prints his said Dialogues and other Works almost verbatim altering only the frame of them and patching them out also with some pieces he had borrowed from the Jesuites polemicall volumes against the Dominicans the latter opposing and the first defending the hereticall tenets of Pelagius the Britain as learned de Thou himself freely acknowledgeth After the death of Arminius in the yeer 1611. the name of Anabaptists by which the maintainers and asserters of those errors had for above fourscore yeers last past been known and called by as in the Articles of the Church of England published in the yeer 1552. Article 8. and elsewhere and sometimes also Anabaptists or Servetians from Michael Servetus as by the same de Thou in his story lib. 34. p. 239. began to be deserted as too odious and grosse for this learned age and by the ignorance of the Orthodox Divines who saw not the admirable use of story in their polemical Tractates they have atchieved the senslesse and new name of Arminians when poor Arminius himself took up his errors upon trust at the third or fourth hand stealing that out of Castellio which he had borrowed from Ochinus the scholar of the Spaniard Servetus And Barnevelt himself in his Apologie confesseth that he had learned those points in Germany many yeers before he knew Arminius nay as men extracted from base beginnings and advanced to high honours do commonly pretend by an adulterate and a false descent to noble ancestors so these impudent fellows are not ashamed to father their forgeries on judicious Luther himself as if there were no other difference between them and the Orthodox Protestants then was between Luther and Calvin whereas it appeared plainly in the yeer 1560. by the very confession of the Papists themselves that upon a strict inquiry then made it was found that the Protestants dissented from the Romanists in forty points of doctrine But those of the Helvetick and Augustane confessions amongst themselves but in two whereas if these new coiners do but daily increase their dangerous errors for the time to come as
profits of them And not many yeers after he gave liberty also to the very Mahometan Moores in Spain amounting to divers thousands to depart freely thence into any Province of Africa there to enjoy freedome from the bloody Inquisitors and with his own shipping conveyed many of them safe into France through which by the graclous permission of Henry the Great they had safe and free passage Charles the ninth also the French King did by his Agents earnestly sollicite Lewes de Clermont Prince of Conde and Gaspar de Colignie Earle of Cistillion Admirall of that Kingdome being the chief Commanders and Directors of the Protestants affaires to depart the Kingdome with the rest of the Religion and that they might begin a Plantation in the Island of Florida in America hee not only gave leave to the first expedition which was undertaken by John Ribald in the yeer 1562. but also at the same Admirals intreaty did contribute very largely himself to the second navigation which was entred upon not long after the first by Renate Laudonere and divers other Protestants But it pleased God that this fair occasion not only of enlarging the French Empire but also of planting a blessed Church amongst those Heathen people was in the very bloome and infancy prevented and brought to nothing by the precipitation of Luidonere himself and by those factious Romanists about the King who occasioned new civill wars and tumults in the Realme After the horrible and inhumane massacre of Paris in the yeer 1572. which was partly resolved upon because the Protestants would not upon any terms remove out of France and so desert and leave their deare and native countrey Charles Duke of Loraine intending to take that occasion to extirpate the true Religion out of his own Dominions which he might have done by their slaughters yet gave them liberty to depart whithersoever they would in safety and full time to sell and dispose of their goods and estates Nay Queen Mary of England whose bloody persecutions shall make her raign infamous to the worlds end yet in her first yeer expressed so much mercy as having publikely declared that she meant to restore the Romish Religion shee further permitted to all her subjects that would not professe the same free liberty to depart out of her kingdome by which the lives and ravagings of many hundreds were saved and amongst them divers of the Clergie for the first sensible persecution began then in St. Johns Colledge in Cambridge where the Idolatrous bowing to the Masse and Altar being wickedly practised and pressed divers immediatly left the same Colledge thereupon Now if the Popish Prelates of those times who accounted the Protestants arch-heretiques and mortally hated them did yet perswade the Kings and Princes they served and too often misadvised to permit the Protestants freedome of departure with liberty and time to sell their goods and estates is it possible that there should live in and under any Protestant Church such inveterately hating Prelates against the weaker and humbler Christians who dissent from them as themselves pretend only in matters of form and order arbitrary to be abolished or retained by the supreme Magistrate as neither to suffer them to live quietly at home without vexation suites fines suspension deprivation and imprisonment which in many cases occasioneth their immature deaths nor yet suffer them to depart quietly to plant a Church amongst the very Heathens themselves to the honour of God and the inlargement of their Soveraignes Empire and profit Is it possible that so many miles distance should not abate and asswage the very malice of Rome it self against them Were their departure like that of the fugitive Romanists a few yeers since to joyn with the publike enemies of the Kingdome to invade it and to be more forward to subdue it to a cruell and barbarous Nation as they were in eighty eight then the adversaries themselves then might there be some colourable reason to use all extremity and cruelty against them for their ruine and extirpation but when their hearts and soules breath forth nothing but loyaltie and innocencie the throne and kingdome fare the better for their prayers and humiliations and the worst they desire is but the quiet of their own consciences how is it possible they should be so prodigiously hated of any that would but pretend truly to love the Gospel and heartily to vote the flourishing of it Certainly it is impossible they should be so transported with barbarous rage as some of the Popes have been who rather desired to see the ruine of those innocent Christians then of the very Turks and Mahometans unlesse they will yeeld themselves to be as deeply toxicated with the dregs of that Romish cup as the Jesuites are who in the yeere 1578. began to preach and teach publikely that it was a more acceptable work to God for Christian Princes to root out and persecute all Sectaries and Schismatikes amongst themselves then for them to joyn their forces against the Turks and Infidels A doctrine saith Monsieur de Thou one of their own Historians contrary to all Christian pietie and mansuetude who with the rest of the sober and moderate Romanists by their charitable and advised censures given of the strictest and most tender conscienced Christians notwithstanding they most abhor any the least intermixtures and additions in Gods Worship which have been introduced by the Papists shall at the last day rise up in judgement against the invectives of many seeming Protestants of both orders against the same persons endeavouring thereby to prepossesse the eares and fascinate the judgements of the greatest Princes that so they may obtain license and power under them utterly to ruine and destroy their humble and pious fellow-Christians who are notwithstanding permitted quietly and safely to enjoy the publike liberty of their conscience in those Kingdomes and States where the Romish Religion it self flourisheth SECT. XXIV UNder Henry the fourth the late great and victorious French King the major part of the Papists of that kingdome continued in a most obstinate and furious war against him during the first four yeers of his raigne calling into their succours the Spaniards the sworn enemies of that Crown and State and yet he offered them not only to permit all his Romanized subjects the publike exercise of their Religion but also to continue it in all places in the same forme and freedome as it had been used at the time of the murther of Henry the third his predecessor by a Jesuited assassinate And further implored his own Subjects Not to endeavour to force him to the change of his Religion which he knew to be the truth being a cruelty hee desired not to practise upon the meanest of them The Protestants will yeeld up their Religion as false and wicked if ever such an example can be produced against them where they had libertie of conscience sincerely afforded them and yet took up armes against their lawfull Soveraign But those