and enchaunte their dearest freends then other men can doe their deadly enemies These lo are the arguments and not any colour of scriptures any learning of the heretikes or any other probabilitie in the vvorld that can moue any man to be of their religion the same reasons vvill as easely make one a Turke I doe speake it before God as a protestāt For though those that be from their childehod brought vp in their Vniuersites or other their Scholes and Churches vvithout a special miraculous grace of God can not lightly be of any other religion because they can not ordinarely beleeue excepte they heare or reade some catholike trew teachers or vvriters vvhose writings therefore the protestants hide from them with all diligence yet none that euer hath ben a brode in the vvorld and seene th' other or that hath the good lucke to looke to the faith of our forefathers in our countrie or any other Christian countrie can be in hart a protestante And would God al the youthe of both vniuersites especially my deare Brethren whom God hath blessed vvith vvit learning and good nature saw what loue sinceritie sweete and plaine dealing is vsed in the Seminarie of Rhemes vvhere I now by God his grace am and how easely vpon a fevv daies conference and hearing vvith out al Rackes Feares Forces Tormentes vvorldly allurementes or presermentes by the only force of truth and euidence of holy scriptures and such other plentiful proofes as the Church of God and al Catholike scholes haue for al the articles in controuersie besides the great difference betwixt the life order and manners seene here in Churches and scholes and the wilde behauiour of our maisters and Scholers in England Or at least it vvere to be vvisshed that our fellow students in both the Seminaries or other Catholikes might haue the like fredō to come to those vniuersites as theirs do hither and there to trie with out threates of imprisonmēt death or terrifyinge by calling men traitors rebels and I can not tell vvhat to see then vvhether their spirit or vvord vvhereof they so childisly vaunte them selues could conuert any of this education in the holy Church to their improbable secte At the beginning I knovv vvhen their vvares were fresh and their nouelties ioyned to the promises and doctrine of luste and licentiousnes they found some schollers and may yet finde some to follovv their concupiscences but none trevvly I thinke either yong or olde that can be perswaded by their arguments They make much a doe vvhen they gaine the exterior assent of infirme persons vvhich in deede are thankes be to God very fevve in comparison of the great number of those that gloriously and constantly contemne their terrors perswasions through whose forcible praiers and merits I verely thinke God hath giuen me now at this time and in manner al the rest of their feeble brethren grace mercy that th' enemies there may haue confusion by vs where they looked for glorie the vveake that fell or vvere scandalised by vs may rise and repent vvith vs and those that stande may be vvarned by our frailtie and by the admonition of the holy Apostle to take head they fall not For mine ovvne part God knoweth since I knevv vvhat religion ment I vvas neuer and least of al of late vvhen they caused me to subscribe to them of their meaning I subscribed our Lord God forgiue me to that which one Vvilliam Harte parler-preacher to my vncle Sir Robert Lane deuised vvhich I neither knew of before vvrote my self nor beleeued my self The very truth is one Richard Levvis a minister Person of the Parish vvhere I vvas bred vp where I then abode a famous preacher in deede but as I am able to iustifie a most infamous liuer brought me to that vnlucky bargaine as he vvas before the procurer of my first relenting vvhich he may remember by this token that his energumicall spirit could not abide the signe of Christs Passion portred in a glasse vvindow in my Fathers Parler vvhich vvas the Crosse and vvoundes of our Redemer vvith this sentēce vvritten about the same Pittey his passion that caused our redemption this goodly speach he scraped out let the rest alone vvhich his diuisishnes no Christian I suppose will allow nor I though fallen before could like in him but once fell into hote dispute vvith him about the same vvhose foolish defence vvhich vvas for that Christ is omnipotent and a glorious God I can not novv stande to reporte Surely the very acquaintance with such mens actiōs and vvordes vvhich they often lett fall in familiar communication among such as they deale vvith all secretly would make a man abhorre them one example may be of Fox the auctor of the volume of Crackes many lies I vvould saie Actes monuments to whom vvhen I had of late in cōference alleaged a place of S. Peter 2. Pet. c. 1.11 for proofe that our good vvorkes vvere cause of our iustification and saluation the fellovv answered flatly such vvordes I doe not remember but if S. Peter say that wee are iustified or saued Per praesidia bonorū operum for so he is vvont to interlace his English speaches with latten vvordes I would say that he lied because Iame sure that Paul hath the cōtrary whereby and by diuers like thinges I vvel perceue those good fellovves measure all religō by their owne meere phansie caring in truth nether for Peter nor Paul nor Christ further then their can vvrith they vvordes to their lust I am sommething beholden to this man not vvithstanding for that at our very first acquaintance of al he made me partaker of a certen secrete vvhich he said he had not reueled to any man els vz. That he vvas called by God him self to make his nevv latten booke of iustification Againe at the same time very impertinently to our talke he told me that he had sent an angell to alderman Martin to change into single pense for to imploye them in almees verely I laughed in my sleue to heare this vaine hypocrite talke thought I vvith my self Hypocrita cupit videri iustus These vvicked ministers of Satan vvere they that by their craft pollices promises procured my subuersion and subscription of the said articles and other vniust actions All vvhich articles vvhich vvere seuen I novv by this publike testimony doe reuoke and recant of mine ovvne free wil as before in hart so novv openly before all the vvorld protesting that I vvill by the grace of God liue and die in the communion and felloship of the Catholike and Apostolike Church of Rome and during life vvill obey in al spiritual causes our holy Father Gregory the XIII and his successors in th'Apostolike seate Christs vicars in earth the reuolte from vvhom hath bene the cause of al these errors sectes and diuisions and that vvee can not liue in rest and peace of conscience in our vnhappy daies and countrie as our auncetors in
times past did but be thus spoyled massacred for no fellony trespas or treason but for holding that faith which al our happy forefathers and our selues vvere baptised in and out of vvhich I knovv there is no saluation in the next vvorld nor grace in this Beseching Christ our merciful Sauiour to pardon me that I denied him and his truth for feare of man and mortall paines As I also humbly for his sake desire al Catholikes vvhom I haue vniustly offended in this my fieblenes to forgiue and pray for me that I neuer fall to the like tentation againe namely those glorious confessors vvhom I loue as mine ovvne soule and honor as the chosen vessels of God vvho vvere iniured by my vndew dealing For I confesse and acknowledge in my conscience that I should haue suffered any torments in the vvorld rather then haue vttered any their godly religious actes to their dommage vvhether it vvere trew or false and that I should not nor ought by Gods word haue disclosed any such thing though I had takē an oth to doe it and to ansvvere to al interrogatories concerning the same being assured that al such othes be vnlavvful and ought not to be taken nor be kept if of frailtie they chaunce to be taken Because no man can binde him self neither by oth vow or any other obligation to God or man to accuse or be wraye any innocent to the persecutor no such othes I say binde being one sinne to take them and an other and that greater to keepe them But the thing a lasse is novv past and can not be amended in it self but only may be forgiuen as I verely hope it is both at God and mans hand by this my sincere confessing humble crauing pardon and poore publike satisfaction till the vvhich vvas done I could neuer finde reste in my vvounded conscience nor durst approche to the holy Altar to offer the deutiful giftes of my priesthod made much vnworthy of that high function through my said greuous offence and scandal Which being now as I hope in our Lords mercy and their great charitie remitted I shal daily vvith great comfort doe during life these soueraine duties of religion for them as also as I am most bound in deutie for my deare Mother and al her Christian offpringe my dearely beloued Brethren and Sisters according to the flesh desiring God to reliue their zele vvith trew vnderstanding humbly beseeching my louing Brother Sister vvho bound them selues in a certen somme of mony for my good behauiour so they cal the conformitie to their English procedings not to impute my departure to any vnnaturall carlesnesse of the losses dangers that may fall vnto them by forfaiting their bande by my retire ouer sea for God knovveth it is the speciall vvordly thing that greueth me but rather to accompte it a supplie of my patrimonie vvhich vvould haue surmonted it much in valewe a case of such meere necessitie both of my soule and body as no interest of temporall goods vvhatsoeuer may counteruaile it and of their singuler brotherly and sisterly affection if any extremitie should be vsed towards them in the matter as I trust verely their innocencie vvel knovven to the Counsel their great earnestnes and diligence to gaine me to that religion vvhich they of error and ill education thinke to be true shal procure them al courtesie fauour therein not to accompte the losse of monye which one daye either in this or the next vvorld may be redered by God or man againe for the health saluation of their owne flesh blood or at least if they thinke this not the waie to saluation yet for quieting of his conscience against vvhich what soeuer a man doth must needes be sinne and damnable Thus I ende desiring them and al Catholikes my louing brethren in Christ to pray and thanke God vvith me for al his mercies that he hath done to my soule as it shal laude and blesse his holy name for euer more Giuen at Rhemes this 19. of May being the Ascension of our Lord IESVS to vvhom be al thankes and eternall glorie for euer and euer Amen 1573. By me a poore sinner your Brother in Christ Edvvard Osberne Priest THE SATISFACTION OF M. IAMES BOSGRAVE THE GODLY CONFESSOR of Christ concerning his going to the Church of the Protestants at his first comming into England To al Christians and al that professe the Catholike faith to al such as are chained Imprisoned or othervvise afflicted for the faith and religion of Iesus Christ peace and saluation BLessed be the God and Father of our Lord IESVS CHRIST the father of mercies and God of al comfort vvho comforteth vs in al tribulation I am merueilous heauy and sorrow full at the hart for that I vnderstand that there is a certen sinister opinion sprong spred abroade euery where of me as though I had renied that faith religion which had her beginning of our Lord Iesus Christ vvas receiued of the Apostles and Doctors hath ben perfited sealed not onely with the blood and death of the vvorthy Martyrs but principally with the blood and death of Christ our Lord. Would to God that I had either neuer ben borne or els that I had ben buried immediatly after my death If I borne of Catholike parents nourished brought vp vnder Catholike scholmaisters trained vp in learning in those countries vvhere the Catholike religion dooth greatly prosper and florish now at the length after my retorne into my coūtrey to mine owne and my parents comfort should depart from that Church vvhich S. Paul calleth the piller ground of truth should deny Christ our Lord and breake my faith plight in baptisme and vvhereas al men did expect that I should haue borne grapes to bring furth weedes My deere and vvelbeloued brethren to vvhom I write these fewe vvhose glorie and saluation I seeke and vvhom I beare in my bowels I forsake my part of heauen and vvish neuer to see the good of God in the land of the liuing and would that my name were blotted out of the booke of life if I euer either did or attempted or as much as thought any such thing let me also be accursed and a Maranatha if I vvould either crucifie Christ our Lord againe or make void and frustrate the blood that the holy Apostles and vvorthie martyrs haue shed vvho al vvere slaine for that religion faith which Christ our Lord hath communicated reuealed vnto vs gratis of the vvhich religion and faith I my self am partaker and for the vvhich I am readie to suffer death O wretch that I am of al men the vnhapiest what hope of saluation could I haue how durst I lift vp mine eies to heauen vvith vvhat face might I call Christ our Lord Father if I should forsake his spouse the Church our Mother I knovv most louing brethren that there is no more saluatiō to be looked for out of the Church
good Lord and so it is that euery vnordinate appetite should be a punishment to it self But no sinne breadeth this internall vexatiō so much as that which is committed against a mans owne skill and conscience specially the voluntarie forsaking of that faith truth and religion vvhich God by his spirit in the Holy Church and sacred word hath made him partaker of I speake not of his case that impugneth of malice the knowne truth as many arch-heretikes haue done wickedly do for that is a sinne against the holy Ghost such often carieth about with them such hellike torments of conscience and desperation that they may be thought to beginne their dānation euen in this life but I meane of others only vvho by frailtie of the flesh feare of worldly distresses doubte of temporall torments and disgraces or somme other humane infirmitie be often driuen to yeld in somme points to the threates perswations or allurements either of worldly freends or gostely enemies euen these also for that they haue denied Christ before men preferred the body before the soule hazarded heauen and their saluation for the breefe vncertaine and miserable state of this transitorie vvorld cary about with them in their brest farre vvorse torments then any are in the Tovvre for the auoiding of vvhich many times men make that vnhappy choise vvee see them doe Of this miserie vvoe to me and my sinnes therefore I haue made to much experience but I trust to my euerlasting saluation as my mercifull Lord God hath now vsed the matter towards me Who after I had denied him forsaken him foresworne him wickedly subscribed to certen blasphemous articles and made a priuate abrenūciation of the pereles power and soueraine auctorite of Christs Lieutenant vpon earth a flat denial of the Catholike faith a plaine abiuration of my Priesthod yea by the subtile crafte of the Churches deadly enemies was induced or rather driuen to accuse most traiterously and vniustly certen his holy honorable renoumed confessors and to beare vnhappy vvitnesse against them after al this yet loked vpon me from heauen vvith those eyes of grace by vvhich he conuerted Paule restored Peter pardoned Marie Magdalen others not onely his fraile freends but many his plaine persecutors and by skourging my conscience vvith contrnuall remorse and dovvleful consideration of my soule fall and damnable condition hath a leingth brought bitter teares out of my stonie hart and called me againe out of that Sodom of our loste countrey and put me into the holy societie and communion of his body misticall vvhich is his Church Catholike th' only true mother of al the faithfull the hovvse of God the pillar and establishment of al truth In vvhich only is al comfort al grace al benediction and out of vvhich as I novv knovv by mine owne experience and by the certen vew of other mens cases with whom I haue of late in England conuersed there is nothing but error blindnes doubte or plaine desperation His name be blessed for euermore that hath so povvrably and mercifully deliuered me his poore vnworthy seruant out of these and like miseres from the snares of such as doe nothing but seeke hovv by terror or machiuillian practise and pollicie to driue men not to be of their religion for such as be the cōmon dealers in these cases God vvot haue none but to seeme to be of that secte vvhich they would be counted of Surely I can not for the honor of our countrie and the dew respect I haue to office and auctoritie though to saie truth they be not of any high function that vvorke vs these woes commonly discouer their foule vncharitable vnchristian abuse of my frailtie in procuring my fall from God and reuolt from the trevv Catholike Church vvhich other vvise to the shame of that irreligious heresie and mine owne confusion in this vvorlde that I might finde more mercie for the next I vvould willingly lay open to the Christian reader This only which is the least of thousandes of their sinfull and craftie collusions I may not omit to warne you that they giue out as often as any man of feare pusillanimitie or any other worldly respect yeldeth to their desires that it is Gods owne hande miraculous vvorcke proceding of the inuinceible force of their spirit gospel and doctrine against which no learning nor other obstinacie of man may resiste So surely they behaued them selues in my case vvhē they knew it best them selues in their conscience to be othervvise being the craftie procurers of my fall and that they had not in my invvard opinion or iudgement which vvas neuer I take God to vvitnesse altered though in outvvarde shevv ouerthrowen me Novv my dearely beloued bretheren and vvho soeuer els shall happe to reade this my pitiful complainte of my late distresses and tragicall actes I doe protest vnto you before God and al his sainctes and holy Angels that my yelding to their damnable desires came not of any motion of the holy Ghost by any probabilite of argument or auctoritie ether of holy scripture doctor or any other reasonable motiue or for that I had any doubt vvhether the Catholike Romane religion vvere the trevv and only sauing faith and vvorship of God or no for though I be neuer so simple yet being in common sence and taking triall of both in such places as I haue liued in it is not possible that I or any man should in deede and hart preferre the protestants pretensed religiō to the Catholike faith but to tell the plaine truth and shame the Diuel and my self to so farre as I follovved his peruerse suggestions al came of mine ovvne concupiscence euil desire and delicaces which vvarred against me in my members as th'Apostle saieth and so did ouer rule in my spirit captiuated and caused me to yeld to flesh and bloode making me to feare to suffer any paines or abandon my pleasures for my Lord and masters sake vvho had suffered so much sheade so many teares so great abundance of innocent and pretious blood for me The aduersaries threated me vvith Phalaris bull so to call their torments or as in truth them selues termed it vnto me Sir Ovven Hoptons schole vvith dungeons and death also except I vvould admit an vngodly oth to answere truely to their captious and cursed interrogatories confesse such things as the feare and reuerence of God prohibited me accuse my self appeache the chosen seruants of God Our Lord God gaue me many goodly motions at the very time of that combat to resiste their terrors and temptations as he did also his manifold graces good inspiration to contemne their swete promises of good benefices and other liuings if I vvould conforme my self vnto them but a lasse through my great sinne frailtie the aduersaries for the time preuailed and specially my carnal freends vvho by I cannot tell vvhat secret swete poyson of fleshly loue and pretense of naturall kindnes do more deepely vvound
thirteenth of the said moneth of Maij 1579. So it is Signed by me Flaminius Adrianus Notary of the holy Romane general Inquisition in faith and testimonie of the premisses LAVRENCE CADDEY of whom we made mention before lately passing the seas vvith Iohn Nicols and his fellow in iourney into Germany daily conceiuing more and more sorrow of the misery he was falne into by his frailtie and coacted forsaking of the vnitie of the CATHOLICK CHVRCH retired into France in Ianuary last An. 1583. and his said Companion with him and approching neere Rhemes whither he came for his comfort of conscience being in a village neere the suburbs of the Citie he made his vvay by this letter written to the President of the College as followeth ALthough I might comme to the Citie of Rhemes because I neuer offended the same or any inhabitant thereof yet in respect of you my deere country men I neither will come thither or vnto you although as I shall be saued at the daie of iudgement I loue you and haue loued you as the apple of mine eye And although the desire I haue to speake with you be vnspeakeable the matter for the which I would speake with you is the greatest that euer I had with any since I was borne or can haue whiles I liue in this miserable vvorld and as I hope more profitable both for soule and bodie then any thing whatsoeuer in this world Besides it apperteineth to both the Seminaries that of Rome and this of Rhemes concerning vvaightie matters in respect of them both Moreouer it concerneth the abhominable lyes of Iohn Nicols which hereby may be redressed To conclude if your Seminaries haue ben iniured by the sclaunders of any hereby they may be I trust cleared againe and I trust that in respect of some it may be said that the same Scorpion that stinged being crushed on the same wil sonest heale the wound she made Therfore M. Doctor Allen I request you for the loue you beare to Christ crucified his blessed mother and all the Saincts of heauen as you tēder the life of a soule almost deade in sinne desiring by your meanes to be quickened and as you couit to heale the sores vvherewith your Seminaries haue ben wounded send in all hast without any delay a Priest wel learned vertuous and mortified and of a good nature and to him largely the cause of my arriual here I wil lay open so that by him you may be fully certified thereof the which I would haue to be either M. Gregorie Marten or Doctor Barnard the neede of body bringeth me not hither but of Soule and causes alleged I am at Tessi half a league from you in a tauerne hither therfore send as I request with this messenger in all hast that can be and if the said Priest lodged here al night it were best Your humble Orator laden vvith sinne vvishing and comming hither to be healed whose name you shall knovv Post scriptum I haue a letter from the said Nicols to your worship who is on this side the sea which I wil deliuer to the Priest sent It vvas endorced thus Venerabili viro D. Doctori Alano Anglorum Seminarij Rhemensis dignissimo pręsidi hae statim tradantur litera A Monsieur le Docteur Allen Anglois Iesus Maria. Si non sit in Ciuitate D. Alanus tradantur Doctori Bernardo aut D. Gregorio Martino THe President being not then at home but nevvly gone to Paris this letter was receiued and reade by the other to vvhom in his absence it vvas directed and by whom his godly desire was also in part accomplished but for more ful satisfaction of his conscience he was aduised to go forvvard to Paris vvhere he might deale vvith D. Allen him self and so he resolued to doo hauing appointed also before to meete Iohn Nicols againe there vvho departed from him as he said at Challon ten leagues from Rhemes where Nicols for a Brauado wrot this letter follovving to the said Doctor vvhich letter at once vvith Laurence Caddeyes he receiued by a special and speedy messager before Laurence him self arriued DOctor Alane multi te ferunt librum quendam edidisse sub nomine Apologiae diuulgatum vtriúsque Seminarij Romae Rhemisque Romani Pontificis impensis extructi In eo libro tuo nimis in me ferociter irruisti maledictis lacessiuisti si tu aliqua salutis meae cupiditate flagrasses illa conuitia atque maledicta quibus abundasti silentio pretermisisses Satis in meum vituperium dixisse arbitratus es cum dixeras me his deciuisse à religione vestra quid hoc ad propositum nunquid Apostoli qui omnibus virtutis ornamentis exculti fuerant semper Christum agnouerunt minime gentium sed Christum aliquando negauerunt vt sacra scripturarum loca testantur Quid si ego vestram religionem si vera esset religio decies abnegassem postea eam amplexus fuissem quandiu vixissem nunquid post miseram hanc vitam me reprobum sentiretis profectò haud sic si veri Christianiessetis vestram religionem multis erroribus implicatam denegasse laetor maximè si fides vestra Romana ab Apostolorum sententia mintmè dissentiret ab illa nullis terrortbus atque suppliciis adduci vllo modo potuissem sed quia traditionibus humanis innititur illam non probo Alane mi Consule tibi dum tempus est Resipisce Renuncia erroribus quibus irretiris Reuertere in patriam Prosternas teipsum ad pedes pientissimae Reginae nostrae explices perfidiam tuam deplora te talem fuisse qualem terra vt ferret indignus fuisti Romae quid didici hypocrisim mendacium arrogatiam breuiter omnia mala in Seminario regnat libido superbia inuidia ira maledicentia vt breui comprehendam illud collegium est sentina omnium malorum Perhorresco literis mandare quae oculis meis vidi non crederes quia nimis faues illis Raptim scripsi Rescribe si vis aut si elatus animus patietur scriptum Nancy Per me Ioannem Nicolaum Anglum DOctor Allen manie reporte that you haue published a booke vnder the title of an Apologie of both the Seminaries of Rome and Rhemes erected at the Popes charges In that booke you haue pushed at me very furiously and prouoked me vvith many reproches If you had had any care of my soules health you vvould haue passed ouer those reproches and detractions vvith silence but you thought to disgrace me excedingly in reporting that I had tvvise forsaken your religion what is that to the purpose vvhy did the Apostles vvhich were adorned vvith all ornaments of vertue alvvaies confesse Chrisi nothing lesse For sometimes they did denie him as holie vvrit testifieth Vvhat if I had denied your Religion ten times if it vvere a true religion and aftervvard had embraced it againe as long as I liued would you notvvithstanding haue taken me for a reprobate after my death if you vvere true
be preferred in England And as touching the College of Rhemes this I saie that I spake more of mallice then of truth and so in likevvise the College of Rome vvas falsely accused by me And as concerning M. Doctor Allen I say in conscience that I knovv or haue heard by the man nothing els but innocencie his religion excepted 7 Besides these vve vvill proue him to be a periured person not onely for that he is in relapse falne againe into those heresies vvhich he abiured publickly solemnely voluntarily at Rome 4. yeres since but for that he promised vpon his othe when he was a student in the English College at Rome that he vvould take holy orders and go into England and there to teach the Catholick faith vvhensoeuer he should be sent by his superiors which promis confirmed vvith an oth he hath broken not vvithout great scandall The seuenth article is true and I haue incurred periurie for that at Rome I liued as an hypocrite being neuer in hart of the Romane religion 8 Moreouer vve obiect to him that he abused the Pope vvith craft and deceipt vvhen vnder pretence of sicknes and that he could not awaie vvith the aier of Rome he desired leaue of his holynes to come to the College at Rhemes there to follow his studie and to be made prieste and to that ende requesting and receiuing of his holynes 50. crovvnes of gold but assoone as he had gotten the money thus fraudently he vvent straight into England As concerning the eight article it is graunted I defrauded the Pope of 25. crownes giuen vnto me in vvay of Viaticum to bing me to Rhemes For al these articles being thus graunted by me Iohn Nicols I am right sory and submit me self vnder the feete of any such as I haue maliciously and greuously offended God knovveth I spake these things vvith a desire to be promoted rather then vvith a minde to vtter the truth God be merciful vnto me and pardon me and al those vvhom I haue thus offended vvilfully I crie mercie and beseech them for Christ his sake to forget such iniuries so impudently committed against them partly by Sathans prompting partly by the countenāce of others in commending such stuf By me Iohn Nicols Englishman M. Stubs gaue me the matter of my booke in the Tovver intituled The recantion of Iohn Nicols c. M. Vvilkinson did vvrite in the margent the notes and also added to that vvhich I vvrote and corrected the faults by me escaped Moreouer I told my Lord Treseurer about alhallowtide last past Anno Domini 1582. these vvordes that follovve If it may pleas your honor I am right sorie that I haue such bookes put forth that conteine more falsehood then truth My lord ansvvered that the Papist found out that I lyed Vvhen I confessed to M. Kirkby in the tovver that it repented me in vvriting such bookes as vvere contrary to the truth M. Lucas Kirkby reported these my vvords to M. Reignolds of Oxford vvho made reporte thereof to Sir Frauncys Vvalzingham vvho being certified of this thing vvrote or sent to M. Lieutenant of the Tovver of London that I should be sent for and examined face to face before M. Kirkby to knovv vvhether it vvas so or not as Sir Frauncis vvas certified Vvhen I came to the Tovver M. Kirkby vsed these vvordes to me vvhen he saw me Speke the truth quoth he and shame the Diuel So I vvill quoth I doubte not thereof M. Kirkby was examined apart and I ansvvered truly if I had been permitted by M. Lieutenant so to do For vvhen I said so I told M. Kirkby that I vvrote those bookes for ambition say not so quoth M. Lieutenant vvrite quoth he to his Secretary after this manner That he vvas sorie that he vvrot his bookes so rudely as he did Vvhen M Reignolds in the presence of Doctor Humfrey told me that he vvould proue to my face before M. Doctor Humfrey M. Kirkby being called before them that I had vttered such vvords as that I vvas sorie that my bookes were published conteinning more vntruth then veritie and that I said I vvould forge no more against the Papists neither in print nor pulpit Vvhich thing vvhen M. Lieutenant heard he had him hold his peace and talke no more thereof By me Iohn Nicols THE SATISFACTION OF LAVRENCE CADDEY TOVCHING his frailties and fall from the Catholike Church at his retorne into England IF there be any Catholicks in England or out of England that heard of my speach or recantation at Paules crosse which was in the yere of our Lord 1581. These are to certifie them that it vvas directly against my conscience and that I vvas neuer of that Religion that then I pretended as God shal saue me at the general day of Iudgement For I will shew plainely and manifestly that of my inward defection from our Mother the Catholick Church there were neuer any effectual causes vvhereby it may most cleerely appeere that invvardly I vvas neuer since my first reconciliation to the Catholick Church an heretick For either I invvardly separated my self from the Catholick Church because I thought some points of the Churches doctrine to be false or for the euel life of the Catholicks For the first although I neuer studied diuinitie but as much as some Cathecumini do and the yonger schollers that are yet in the course of Philosophie or other prophane sciences yet I am not I thanke God so dull of vvit but I can Iudge somewhat of Religion and of the difference betwene the Catholicks and the Protestants by the sermons of learned men which I haue here to fore frequented by the cōuersation I had vvith learned Fathers vvhich daily did expound the harder points of Religion and often did dissolue diuers folish and childish Sophismes of hereticks Whereby I knovv and truly euer since my first conuersion did knovv that euery point of the Catholick religion is conformable to the vvord of God although the hereticks do falsely say that they are grounded vpon the bare traditions of men and to me it is euident that there is no article of the Catholick faith novv called in doubt which may not be proued by diuers places of the scriptures or by most cleere sequell inuincebly deduced and gathered of the same And where the aduersaries say that either the Catholicks do recite places out of the scriptures vvhich are not authētical or els if they do allege places out of the true scriptures that they expound them falsely according to their ovvne fancies I vvas neuer since my first reconcilement so simple or necligent of my saluation as not to see that to be an vsual stale euasion of al old hereticks For this I knovv that Luther that provvde Lucifers Primogenitus or vvhat other singular sectarie soeuer being but one man although he had ben most holy in the sight of men as in deede he vvas most vnholy and vvicked both before God and man ought not to iudge
harpiarum more immundo contactu conspurcarent that is to say lest they should diminish and abase the reuerēd maiestie of philosophie by their foolish and doting expositions How soeuer it is in that facultie of Philosophie sure it is that the written vvord of God is full of profound mysteries yet is confidently bouldly and malepertly expounded now in England as vvel priuatly at euery table and tauerne as in the pulpits and common assemblies of simple and vnlearned artificers so that the lay people prentises especially and yong schollers assone as they can bid Caesar good morrow in Greeke or reade th' English Testamēt yea the women dare presume to dispute with the Clergie of the cheefest points of Religion and bouldly condemne the cheefest clercks in the vvorld Is not this I pray you a great abasing of th'excellēcie of the vvord of God surely if I had fauored heresies this would haue ben a sufficiēt motiue to haue reuoked me I could bring many moe strong reasons to this purpose but because I am a yong nouice in learning and because I thinke this vvhich I haue brought will suffice to proue that there vvas no cause of my invvard defection in respect of my particular knowledge I vvil here end this first point For the second that I had no cause to seperate my self from the Catholick church for the euel life of the Catholicks and to come to be a Protestant for their holynes I vvil shew it manifestly and yet no great profe vvil be loked for at my hands therein First suppose the Catholicks liued very euel as ill as their aduersaries purposely to deceiue the people faine them to do if I thinke the Religion to be good their euel life should neuer cause me to for sake it if a man should measure truth faith by the elle of vertu and innocencie in the professors follovvers of any sort in mans frailtie miserie of this life God should haue no people nor part in this world al being subiect to sin and danger in this mortal state But surely if wee should docide the matter by the difference of life behauiour and conuersation of both sides I vvere vvorse then an asse to determine for the Protestants against the Catholicks amongest whom the first Professors vvere Saincts and the cheef leaders and teachers aftervvard most holy and al these follovvers though fraile and sinfull men yet finding remedy by the medicinable Sacraments penaunce and discipline of the Church for their daily offences Where contrary vvise the very first authors of this Protestancy Luther Caluin Beza and the like or as them selues call them the restorers reformers of Religion vvere not onely vulgarly nought but of notorious infamous wicked life as their Ministers be in al coūtreies and their zelous followers not good in any place specially in Englād where they haue notoriously betraied their false faith by their foule fruicts Yea and vvhere it is knowne that their doctrine it self hath só altered to the vvorse al kinde of States and that their pulpits are nothing els but a schoole of sinne licentiousnes lust and liberty that al wisemen wonder at it and good men lament the case Who knoweth not that vertue deuotion godly life it self is bourthenous and hateful to the Protestants so far surely that they seeke as I haue seene not onely to abolish deface and destroy the bookes now or of ould written for defence and proofe of the Catholick faith which they may do vpon some pretence of errors conteined in the same but they burne vp al godly treatises and bookes of contemplation meditation and instruction of Christian life and manners conteining no dispute of religion at al as long sith they vsed a deuout treatise of the life and Immitation of Christ and now of late they openly burned a number of the bookes of prayer and meditation of prayer made by Levves of Granado together with the new Testament Assure your selues that they cānot abide such bookes of al others knowing that deuout praier onely penaunce and amendement of life vvill easily bring men from their pretēded Religion in which no such deuotions are found Neither if you marke vvell shall you euer finde that the learned of the Protestants writ or treat of any such argument al their doings are in pugnis verborum in strife emulation contention contradiction destruction They stand vpon quick dispatch and attribute al to Christ his passion without ether much meditation of it or conforming them selues vnto it Finally they haue turned the grace of Christ into carnal lust and licence To see these things which in England are so open and euident not so much profound learning is requisite as due consideration and some experience of other places vvhich if our Gentlemen students and others ether of the ynnes of Court or vniuersities or of what other place or calling soeuer might haue as diuers by trauelling ouer the seas to ether of the Seminaries or other Catholick schooles haue happely proued they should see vvhat difference of life manners education and behauiour there is betwixt the one and th' other This one thing I dare be bould to say for the Seminary of Rome where I most liued in mine absence from my countrey which therefore I knew best and vvhich the vvicked calumniators haue most sought to slaūder the youthes and students al there be as vertuous as any be in Christendome And let both Oxford and Cambrige giue me one such for hollynes of life and conuersation so long as they be there vnder the Protestants regiment as there be a number in the said Seminary and I promis you I vvill say in S. Peters in Rome al that I said at Paules crosse in London Not vvithstanding as I said al euel life maketh not nor proueth one to be an heretick for I am an offendor as other men and perhaps the cheef of many sinners but I haue found remedy mercie saluation in the Church in vvhich onely the holie Passion of Christ the cause of al remission is profitable and out of the same nothing but damnation though mans life seeme neuer so iuste and holy For this his blessed passions sake I trust he vvill nether now remember the sinnes of my youth nor this my exterior reuolt from his holy Church vvhich I professe as before to haue ben of frailtie against mine owne conscience and knowlege God that knoweth al things knoweth that I did it not for any liking I had of the Protestants either life or religion knowing both to be starke nought onely the Diuel by false and subtil persuasions vvas the cause of my outward defection First I had a seruent desire to see my parents and freends and because I vvas afraid they neither durst nor vvould receiue me for seare of the statuts I thought it good to play the hypocrite if that may be called hypocrisie to put on the habit and resemblance of wickednes with the Bishop of London that is to faine
singularitie delite and loue of mans selfe that driueth downe persons laden vvith sinne to this heresie of the Protestants and that the next dore yea the next steape of this staire is atheisme and no beleefe at al. A fevv vvordes vvil serue a vvise man Wel when I had thus entangled my self for some daies proued that such as I had vttered my euel heretical speaches vnto kept al things close I bouldly aduētured vpon their familiaritie and secrecie to vtter diuers horrible blasphemies in plaine termes against the principal points of religion specially to one person of myne owne calling vvho aftervvard as I must needes confesse to the shame of th'ennemy godly and trewly for both our good and saluations vttered the vvhole matter vnto our superior vvhich vvas Gods great mercy to me for othervvise I had doubtles perished for euer more For a moneth space or there abouts I delt vvith my said fellovv bouldly not only by arguments and often communication to drawe him to heresie but also vttered to him my intention to goe into England there to preach heresie and to annoye the common cause of Christs Church and specially this Seminary the President and superiors thereof as much as I could possibly discoursing with him and declaring that there vvas no remedy but the counsel must needes seeke the dissolution of the Seminary or els sustaine their state to be ruyned in time by it Therevpon I vttered sondry meanes vnto him how first the president him self might be made avvay and if that missed how the vvhole company might easely be poysoned or othervvise dispersed further more offering my hand to gage that the president should not be a liue that daie tvvo yeres that I spake it one of the yeres being now gone and yet he aliue as I desire God he may be many This vvas often my deuilish communication and whether I should not haue giuen this ouerture to the counsel vvhen I came into England for dispatch of him and the said Seminarie my derest nurce my self knovv not to say he lest hovv farre the deuil vvould haue driuen me vvho novv holy occupied my hart in hope of aduauncement in England by these practises For vvhich purpose I had also fraudulently discouered certaine points of secrecie set them dovvne in vvriting with intent to giue the note of the same to the counsel vvherein I rather detected my ovvne malice then any other thing for the matters vvere of no importance in deede In breefe this I must needes acknovvledge that I vvould haue done any of these impious iniuries rather then haue fallen from the preferment I hoped gaped after so inordinatly our Lord of his infinite mercies for giue me that detestable treason against him and his Church and the abhominable periurie dissimulation fiction vvhen for a vvhole moneths space after I had discouered my minde to my fellovv yet I said Masse daily sought for leaue and viaticum of M. President to goe home to encrease by preaching and al endeuours the Catholick cause and toke an oth vpon the Euangelists that I beleeued al points of the Catholick faith and had no other purpose of going into England but for the aduancement of the same And I desire good M. Presidēt the whole howse euen for the blessed death and vvoundes of our Sauiour for vvhose sake they sustaine al this contradiction of me and other sinners to pardon and healp me by their praiers to true repentāce and remission And that good Priest my deare louing fellovv whom I vvould haue had partaker of my vvicked and damnable reuoult I cry him mercy euen vpon my knees and thanke him though to the carnal vvordly man it might be compted an iniury that he discouered al my counsel vnto his superiors and myne for els I had been vvith out doute damned for euer more But al this came of the sweet mercies and dispositions of our Lord God and Sauiour vvho ouertooke and ouer raught me happely in the very course of my malice and damnable designements and hath by his vnspeakable wisedom caused not onely my imprisonmēt and other my bodely afflictions vvhich he procured for me at the very same time that I had thought to haue been in my ruffe and iolitie amongest his ennemies but turned my very sinnes and vvickednes to the good of his honor and my saluation at the same time both deliuering his trevv and innocent seruaunts of the Seminarie and others vvhom my malice might haue annoyed and me also in most gracious miraculous sort his name be blessed therefore for euer more And it is his goodnes that hath deliuered me from the accomplishment of my vvicked desires as powrably and miraculously al most as he did Saul persecuting the Christians but vvith much more mercie then him for that he found grace because he did it of ignorance in incredulitie vvhere I did al against my ovvne skill and conscience neuer doubting but the Catholick Romane religion vvas the onely true Christian auncient and Apostolick faith and vvorship of God though I fained my self for the atchiuing of my detestable designemēt to doubt thereof and to haue some reasonable motiues against the same and sought by al meanes possible to haue enformed my conscience against that truth vvhich othervvise I in hart beleeued Novv therefore for the poore amends that lieth in me to make vnto Gods Church I protest before the blessed Trinitie and al the glorious company in heauen and by this publike vvriting vvhich I voluntarily make and subscribe vvith mine ovvne hand That I beleeue in al points the holy Catholick Apostolick Romane Church submitting my self to her and the cheefe gouernor thereof our Lord and Maister Gregory the xiij Christs supreme Minister in earth and do Detest Accurse Anathematize and Condemne from the botome of my hart al Heresies Schismes and Sectes and specially the heresies of Luther Caluin and al others vnto vvhich I might seeme by my outvvard wicked behauiour and dissimulation to haue been enclined vnto Desiring God and our holy mother the Church no othervvise to haue mercie on me to saluation then so long so farre as I keepe professe and mantaine to my povver the said faith of our holy forefathers taught set furth by the See Apostolick Giuen in my chamber at Rhemes the xiij of May 1583. in the presence of M. Thomas Bailly Priest M. Humphrey Ely Doctor of the Lavves and M. Seth Foster Priest I acknovvledge this to be mine owne act Richard Baines Priest THE SATISFACTION OF EDWARD OSBERNE PRIEST TOVCHING his frailties and fall from the Catholike Church at his being in England IT is almightie Gods great wisedom mercy that he hath besides his other iuste iudgements either tēporall or eternall vpon sinners ioyned also for most parte some great affliction and torment of minde for a continuall inward checke and chasticement of their offences euen in them selues and in this life which caused a great Clearke to saie Thou haste commaunded
in the which I beleeue my self to be vvith you then there was out of the Arch of Noë which bare the type figure of the Catholike Apostolike Church Do not yee therefore giue ouer light credit to euery flying tale for I know that the ende shall proue al these rumors that haue ben spred of me to be false and fayned For I hope brethren and this is my desire that I shal be bound vvith the same chaine and for the same faith that you are I trust to be partaker both of your tribulations your rewards God forbid that I should glorie to vse the speach of the vessel of election and of the Doctor of the Gentils vvith out al arrogancie and pride sauing in the Crosse of our Lord Iesus Christ I beseech you therefore as yet not being bound but peradventure to be bound in our Lord that you remaine and walke vvorthily in the vocation religion and faith to vvhich you are called and that you be ready to shed your blood for the same You haue heard that I vvas become a Protestant I call God and his Angels to vvitnes brethren that this hath ben mine election and that full often if I ly then I praie God I neuer speake more that I had rather be a Turke or a Ievv then a Protestant that is to be enrouled among those that haue renied the faith of Christ There be many I knovv vvhich haue heard me albeit vvith murmuring and indignation vtter these vvords For it were better for me in deede neuer to haue knoweÌ„ the vvay of truth then after the knowledge thereof to start back from it If therefore my freends the fame of my retorne into my countrey be come vnto your eares if peraduenture these naughtie reports of me be coÌ„monly talked of amongst you if you do ouer expect any thing of me that perteineth to the duty of a brother freend or kinsman of yours that vvhich the name of a Christian maÌ„ dooth require vvhich is borne brought vp and by the space of many yeres as it vvere confirmed in the Catholike Church and faith perswade your selues for certain that I will by Gods assistance satisfie your expectation You haue heard peradueÌ„ture that I vvould go to the Church God almightie in vvhose sight I am speake and vvho is the searcher of the hart and reines of men dooth know that I neuer went to the ProtestaÌ„ts church vvith the mind to pray or to allow and professe their sect neither by coÌ„straint or free accord to seeme by any meanes to approue by consent and liking this religion which they terme reformed but I vvent sometimes that but seldoome vvhen I thought it good only for to see their rites and then manner of preaching and doing and to make mine English tong more prompt ready Nor do you not thinke that that vvhich is lavvfull to some one for certen causes is conuenient to al men for I vvould not counsel other men to go to the protestants church yea I haue diswaded men from it aboue a thousand times and haue shewed them that it was in no case lawful because that he that loueth danger shall fall into it neither vvould I haue gone to their conueÌ„ticles for any thing if I had know that I should haue giuen occasion of scandall You haue heard and do maruel at it that I am at liberty and therefore you suspect that I am retorned to my vomit Deerely beloued I am of al lyers the vaâ—nest if I do not enuie you your chaines your prison your banishment your gard your losse of goods your tribulation for Christ and perswade not your selues I praie you that I do reioyce in this my fortune and libertie but rather that it is sorrovvful loth some vnto me that I am not vvorthy to suffer contumely for the name of Iesus Therefore I attribut my liberty to the clemency of God almightie to the courtosie of the Q. Maiesties honorable and vvise Counsellers I impute it to mine owne mishap to my great sinnes but that which is differred is not altogether taken avvaie If I vsed doutfull words before the Q. Maiesties counsel for the vvhich they set me at liberty I haue interpreted them more plainely by my letters which I haue novv sent to the Q. most honorable sage Counsellers But put the case I yelded vnto them vvhy brethren ought I to attribute more to my self then to most blessed Peter most holy Marcellinus most stout Thomas of Canterbury of the vvhich the two former were Popes and al after the denial of Christ obteined pardon and shed their blood for the Catholike faith Be you not therefore seduced vvith the vvicked example of one man but staÌ„d stoutly dwell in this church in which wee haue ben borne and bred the vvhich Christ our Lord hath built and brought forth vpon the foundation of the Apostles and their Successors vvhose ruines do begin now after a sort to be repaired and restored But to draw to an ende I beseech you brethren by by the bowels of the mercie of Iesus Christ by that charitie vvherewith he so loued vs that he vouchsaued to be hanged on a tree for vs by his crosse his wounds by the nailes and speare vvhich are the badges of our Sauiour that you be not frighted nor moued vvith false reportes th' end wil proue al and perswade your selues that as I am partaker of one countrey with you so am I partaker of one Church one faith one religion one doctrine vvith you I thought good to write this letter to witnes thereby vnto you that I am of the same religion in vvhich I vvas borne againe by baptisme and for the vvhich I am most ready to dye vvith you I desire you also to pray vnto Christ Iesus crucified for me to giue me grace to direct al my thoughts vvords and works to the glory of his most holy name to mine ovvne saluation and to the profite and commoditie of my countrey Let vs also pray continually and vvith a common accord that Christ our Lord would preserue the Queenes Maiestie and her sage Counsellers and illuminate them vvith al truth that al their beginnings proceedings teÌ„de to the glory of almighty God Christ Iesus embrace vs al in the bowels of his mercies confirme vs and make vs al in one agreement in the Church which he hath founded vvith his most precious death Fare yee vvell AN ADMONITION TO THE READER THere are no more of regard as farre as vve yet heare that haue relented al this long perilous time of practize and persecution sauing M. Aufild and M. Govwe the former in England through extreeme feare of torments yelding onely to goe to their church once and that vvith many qualifications the other in Fraunce vpon other frailtie specially for desire to retorne home and enioye the commodities temporal that God had giuen him in his countrey vvho both streight vpon their fall being in regard of humane frailtie not great vvept bitterly haue done penaunce accordingly vvritten their letter to our Presidet in Rhemes of thâ—â—â— readines to doe any satisfaction for the scandal and offence committed and so be reconciled to Gods Church againe and haue done since that and doe al they can possibly for th'aduauncement of the Catholike faith Vvhose like publike acknovvledge of their offence should here haue been set furth but that the same could not be so speedely sent hither as the dispatch of these other vvas compted necessary Onely in al this gentil reader I desire the to marke for thy coÌ„solatioÌ„ the mercies of God hovv in this loÌ„g combat vvith so forcible and povvrable ennemies according to the flesh vvho vvaÌ„t no meanes vvorldly either to force by feare of death torments or to tempt by pleasure proffit preferments or to entangle by art and pollicie he hath giuen vs his poore seruaunts and souldiars not onely to fight stand hold out haue assured hope of victory ouer the aduersaries but to haue it vvith so small a losse by the death of so fevv vvith the fall or vvounding of so fevv so easely recouered againe to farre more aduantage of the cause as our Lord hath of his grace vsed the matter then if they had neuer had experience of their ovvne infirmitie and of the necessitie of his holy ayde by vvhom onely vve are vpholden in this spiritual fight for our faith and defence of his deare Spouse our Mother the Church vvhich by no povver of man or Diuel can be ouerthrovvne Fare vvel gentil reader and make thy profit to saluation of these examples of our frailtie vvhereby thou seest Gods streinght to be perfited in our infirmitie and our vveakenes to be sustained by the force 〈◊〉 his grace to him be al honor and glorie Amen The first of Iune 1583.