Religion Laws and Liberties might not again be in danger of being subverted upon which Letters Elections have been accordingly made And thereupon the said Lords Spiritual and Temporal and Commons pursuant to their Respective Letters and Elections being now Assembled in a full and Free Representative of this Nation taking into their most serious consideration the best means for attaining the Ends aforesaid do in the first place as their Ancestors in like case have usually done for the vindicating and asserting their Ancient Rights and Liberties declare That the pretended Power of suspending of Laws or the Execution of Laws by Regal Authority without consent of Parliament is illegal That the pretended Power of Dispensing with Laws or the execution of Laws by Regal Authority as it hath been assumed and exercised of late is illegal That the Commission for erecting the late Court of Commissioners for Ecclesiastical Causes and all other Commissions and Courts of the like nature are illegal and pernicious That Levying of Money to or for the use of the Crown by pretence of Prerogative without Grant of Parliament for longer time or in other manner than the same is or shall be Granted is illegal That it is the Right of the Subjects to Petition the King and all Commitments and Prosecutions for such Petitioning are illegal That the raising or keeping a standing Army within the Kingdom in time of Peace unless it be by consent of Parliament is against Law That the Subjects being Protestants may have Arms for their Defence suitable to their condition and as allowed by Law That the Election of Members of Parliament ought to be Free That the freedom of Speech and Debates or Proceedings in Parliament ought not to be impeached or questioned in any Court or Place out of Parliament That Excessive Bail ought not to be required nor Excessive Fines imposed nor cruel and unusual Punishments inflicted That Jurors ought to be duly Impannell'd and Returned and Jurors which pass upon men in Trials for High-Treason ought to be Freeholders That all Grants and Promises of Fines and Forfeitures of particular persons before Conviction are illegal and void And that for Redress of all Grievances and for the amending strengthning and preserving of the Laws Parliaments ought to be held frequently And they do claim demand and insist upon all and singular the Premises as their undoubted Rights and Liberties and that no Declarations Judgments Doings or Proceedings to the prejudice of the people in any of the said Premises ought in any wise to be drawn hereafter into Consequence or Example To which demand of their Rights they are particularly encouraged by the Declaration of his Highness the Prince of Orange as being the only means for obtaining a full Redress and Remedy therein Having therefore an intire Confidence that his said Highness the Prince of Orange will perfect the Deliverance so far advanced by him and will still preserve them from the violation of their Rights which they have here asserted and from all other Attempts upon their Religion Rights and Liberties The said Lords Spiritual and Temporal and Commons assembled at Westminster do Resolve That WILLIAM and MARY Prince and Princess of Orange be and be declared King and Queen of England France and Ireland and the Dominions thereunto belonging to hold the Crown and Royal Dignity of the said Kingdoms and Dominions to them the said Prince and Princess during their Lives and the Life of the Survivor of them and that the sole and full exercise of the Regal Power be only in and executed by the said Prince of Orange in the Names of the said Prince and Princess during their joynt Lives and after their Deceases the said Crown and Royal Dignity of the said Kingdoms and Dominions to be to the Heirs of the Body of the said Princess and for default of such Issue to the Princess Anne of Denmark and the Heirs of her Body and for default of such Issue to the Heirs of the Body of the said Prince of Orange And the said Lords Spiritual and Temporal and Commons do pray the said Prince and Princess of Orange to accept the same accordingly And that the Oaths hereafter mentioned be taken by all persons of whom the Oaths of Allegiance and Supremacy might be required by Law instead of them and that the said Oarhs of Allegiance and Supremacy be abrogated I A. B. Do sincerely Promise and Swear That I will be Faithful and bear true Allegiance to Their Majesties King WILLIAM and Queen MARY So help me God I A. B. Do Swear That I do from my Heart Abbor Detest and Abjure as Impious and Heretical this Damnable Doctrine and Position That Princes Excommunicated or Deprived by the Pope or any Authority of the See of Rome may be deposed or murthered by their Subjects or any other whatsoever And I do declare That no Foreign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction Power Superiority Prcheminence or Authority Ecclesiastical or Spiritual within this Realm So help me God Jo. Brown Cler. Parliamentor The same day this Declaration bears date Her Royal Highness the Princess of Orange arrived in the River of Thames in the Afternoon and was received with all the Hearty Demonstrations and Expressions of Joy by the City that are usual on such occasions The 13th of February the Lords and Commons ordered the following Proclamation to be published and made WHereas it hath pleased Almighty God in his great Mercy to this Kingdom to vouchsafe us a miraculous Deliverance from Popery and Arbitrary Power and that our Preservation is due next under God to the Resolution and Conduct of his Highness the Prince of Orange whom God hath chosen to be the Glorious Instrument of such an inestimable Happiness to us and our Posterity And being highly sensible and fully persuaded of the great and eminent Virtues of Her Highness the Princess of Orange whose Zeal for the Protestant Religion will no doubt bring a Blessing along with Her upon this Nation And whereas the Lords and Commons now assembled at Westminster have made a Declaration and presented the same to the said Prince and Princess of Orange and therein desired Them to accept the Crown who have accepted the same accordingly We therefore the Lords Spiritual and Temporal and Commons together with the Lord Mayor and Citizens of London and others of the Commons of this Realm do with full consent publish and proclaim according to the said Declaration WILLIAM and MARY Prince and Princess of ORANGE to be KING and QUEEN of England France and Ireland wit all the Dominions and Territories thereunto belonging Who are accordingly so to be owned deemed and taken by all the people of the aforesaid Realms and Dominions who are from hence-forward bound to acknowledge and pay unto them all Faith and true Allegiance Beseeching God by whom Kings reign to Bless King VVilliam and Queen Mary with long and happy Years to reign over us God save
by the just Sentence of God who thus puts him out of a Trust that he abused to the hurt of them for whose sakes it was given him And as to the people it cannot be a Conquest over them who are so far from having the War made against them that it was made chiefly for their sakes If there be any pretence of a Conquest it is only over them that were their Oppressors p. 66 67. An Answer to Mr. Ashton's Paper c. THE Matter in dispute is not whether Rightful Lawful Kings are to be obeyed but who in our present Circumstances is our Rightful Lawful Sovereign not whether Kings be not God's Vicegerents but whether God doth not sometimes confer the Right of Sovereignty by a Law superiour to the Laws of particular Countries that is by the Law of Nations which establisheth such a Right upon the success of a Just War not whether Sovereign Princes are not accountable only to God but whether Allegiance be not due where the Rights of Sovereignty are placed by an extraordinary Act of Providence and the concurrent Consent of the Nation p. 9 10. We must of necessity look back to the Occasions of this great Revolution And there were two principal Occasions of it First Great and violent Presumptions of an Injury to the Right of Succession Secondly Too great Evidences of a formed Design to subvert the Established Religion and Civil Liberties of the Nation Now there are two very material Questions which arise from hence First Whether these were the just Occasions of a War Secondly Whether upon the success of this War the Rights of Sovereignty were duly transferred If these were just Occasions of a War and upon the Success thereof the Sovereignty was duly transferred then there can be no Dispute left to whom our Allegiance is due It is taken for granted by all who understand these Matters That as there is a Law of Nature which determines the Rights and Properties of particular Nations and that all private Persons are bound to submit to the Municipal Laws of those Societies for their Peace and Security So there are other Laws which concern those Nations as they make up several independent Governments upon each other And there are several Rights which belong to them with respect to one another which do not belong to private Persons as they live in subjection to any particular Government And as there are such Rights so there must be a just and lawful way for reparation of Injuries In particular Governments the thing is plain by Established Laws and Courts of Judicature whose Sentence is executed by the Civil Power but in Separate Nations and Independent Governments although there be Laws by consent called the Law of Nations yet there is no common Judicature to determine of Right and Wrong and therefore in case of Injury there is an allowance for the injured Party by this Law of Nations to right himself by force as there would be to every particular Person if there were no Laws nor Power to see them executed There is then a Right in every Sovereign and Independent Prince to exercise Force against another Prince who detains any Right from him or doth any Injury to him or to those he is bound to defend The Question then comes to the Just Occasions of such a War and here are two assigned First Great and violent Presumptions of an Injury to the Right of Succession This is expresly mentioned and insisted on in the Declaration of the then Prince of Orange our present King p. 9 10 11. There have been many Instances in History of suborned and suppositious Princes and therefore there was reason that sufficient Evidence should be given in a Case of such Importance and which was under so great Suspicion But if there was no reasonable care taken to prevent or remove these Suspicious then the Parties most concerned have a right to assert their own Pretensions in such a way as the Law of Nations doth allow And in this Case no private Depositions or confident Affirmations of such as are Dependents or otherwise liable to Suspicion can in reason be taken for satisfactory Evidence p. 13. Secondly There was a further Just Occasion for that Expedition which was the Design to subvert our Religion and Civil Liberties As to the Particulars they are fully set down in the Declaration and need not to be repeated That which I am to make out is That the then Prince of Orange by his Relation to the Crown had a just Right to concern himself in the Vindication of both and that this is not repugnant to the Doctrines and Principles of the Church of England It was not thought disagreeable to them for Queen Elizabeth to assist the Dutch against the King of Spain yet she had no such reason for it as our King and Queen had to prevent the suppression of their own Religion here and the Rights of that people to whom they were so nearly related p. 15. In the beginning of the Reign of King Charles the First when I suppose it will be granted ☜ That the Doctrines and Principles of the Church of England were understood and followed the King of Denmark had taken up Arms to settle the Peace and liberty of Germany as he declared But he met with a great Defeat Whereupon King Charles the First thought himself concerned to give Assistance to him And Archbishop Laud was then employed as Dr. Heylin confesseth by the King's Command to draw up a Declaration to be published in all the Parishes of England which was read by the King and approved by the Council wherein the Greatness of the Danger they were in is set forth and the People are exhorted to serve God and the King and to labour by their Prayers to divert the Danger Wherein lay this Danger It is there said to be That by the Defeat of the King of Denmark there was little or nothing left to hinder the House of Austria from being Lord and Master of Germany And what then Why then there will be an open way for Spain to do what they pleased in all the West Part of Christendom It seems then it was not thought disagreeable to the Principles and Doctrines of our Church to hinder the growth of a Western Monarchy although it be by assisting Subjects against their Princes who promote it p. 17. But yet here is another Difficulty ariseth concerning the transferring Allegiance from a Lawful Prince to him that met with unexpected Success in his Design And here I shall endeavour to make it plain That this is not against the Doctrines and Principles of the Church of England p. 20. The Articles of our Church declare That the chief Government of all Estates of this Realm doth appertain to the Civil Magistrate But they no-where say That in a Just war the Superior Power cannot be acquired or that God doth never confer it in an extraordinary method The Book of Homilies is very severe against
of the Judges and procured such of them as could not in Conscience concur in so pernicious a Sentence to be turned out and others to be substituted in their rooms till by the Changes which were made in the Courts of Judicature they at last obtained that Judgment And they have raised some to those Trusts who make open profession of the Popish Religion tho those are by Law rendred incapable of all such Employments 6. It is also manifest and notorious That as his Majesty was upon his coming to the Crown received and acknowledged by all the Subjects of England Scotland and Ireland as their King without the least Opposition tho he made then open Profession of the Popish Religion so he did then promise and solemnly swear at his Coronation That he would maintain his Subjects in the free Enjoyment of their Laws and Liberties and in particular That he would maintain the Church of England as it was Established by Law It is likewise certain That there have been at divers and sundry times several Laws enacted for the Preservation of those enacted for the Preservation of those Rights and Liberties and of the Protestant Religion and among other Securities it has been enacted That all Persons whatsoever that are advanced to any Ecclesiastical Dignity or to bear Office in either University as likewise all other that should be put in any Employment Civil or Military should declare that they were not Papists but were of the Protestant Religion and that by their taking of the Oaths of Allegiance and Supremacy and the Test yet these Evil Counsellors have in effect annulled and abolished all those Laws both with relation to Ecclesiastical and Civil Employments 7. In order to Ecclesiastical Dignities and Offices they have not only without any colour of Law but against most express Laws to the contrary set up a Commission of a certain number of persons to whom they have committed the Cognizance and Direction of all Ecclesiastical matters in the which Commission there has been and still is one of his Majesties Ministers of State who makes now publick profession of the Popish Religion and who at the time of his first professing it declared That for a great while before he had believed that to be the only true Religion By all this the deplorable State to which the Protestant Religion is reduced is apparent since the Affairs of the Church of England are now put into the hands of persons who have accepted of a Commission that is manifestly illegal and who have executed it contrary to all Law and that now one of their chief Members has abjured the Protestant Religion and declared himself a Papist by which he is become uncapable of holding any publick Employment The said Commissioners have hitherto given such proof of their Submission to the Directions given them that there is no reason to doubt but they will still continue to promote all such designs as will be most agreeable to them And those Evil Counsellors take care to raise none to any Ecclesiastical Dignities but persons that have no Zeal for the Protestant Religion and that now hide their unconcernedness for it under the specious pretence of Moderation The said Commissioners have suspended the Bishop of London only because he refused to obey an Order that was sent him to suspend a worthy Divine without so much as citing him before him to make his own Defence or observing the common forms of Process They have turned out a President chosen by the Fellows of Magdalen-College and afterwards all the Fellows of that College without so much as citing them before any Court that could take legal Cognizance of that Affair or obtaining any Sentence against them by a competent Judge And the only reason that was given for turning them out was their refusing to chuse for their President a person that was recommended to them by the Instigation of those Evil Counsellors tho the Right of a Free Election belong'd undoubtedly to them But they were turned out of their Free-holds contrary to Law and to that express provision in the Magna Charta That no man shall lose Life or Goods but by the Law of the Land And now these Evil Counsellors have put the said College wholly into the hands of Papists tho as is abovesaid they are incapable of all such Employments both by the Law of the Land and the Statutes of the College These Commissioners have also cited before them all the Chancellors and Archdeacons of England requiring them to certifie to them the Names of all such Clergy-men as have read the King's Declaration for Liberty of Conscience and of such as have not read it without considering that the reading of it was not enjoyned the Clergy by the Bishops who are their Ordinaries The Illegality and Incompetency of the said Court of the Ecclesiastical Commissioners was so notoriously known and it did so evidently appear that it tended to the Subversion of the Protestant Religion that the most Reverend Father in God William Archbishop of Canterbury Primate and Metropolitan of all England seeing that it was raised for no other end but to oppress such persons as were of eminent Virtue Learning and Piety refused to sit or to concur in it 8. And tho there are many express Laws against all Churches or Chappels for the exercise of the Popish Religion and also against all Monasteries and Convents and more particularly against the Order of the Jesuits yet those Evil Counsellors have procured orders for the building of several Churches and Chappels for the excrcise of that Religion They have also procured divers Monasteries to be erected and in contempt of the Law they have not only set up several Colleges of Jesuits in divers places for the corrupting of the Youth but have raised up one of the Order to be a Privy-Counsellor and a Minister of State By all which they do evidently shew That they are restrained by no rules of Law whatsoever but that they have subjected the Honours and Estates of the Subjects and the Establish'd Religion to a Despotick Power and to Arbitrary Government In all which they are served and seconded by those Ecclesiastical Commissioners 9. They have also followed the same Methods with relation to Civil Affairs for they have procured orders to examine all Lords Lieutenants Deputy-Lieutenants Sheriffs Justices of Peace and all others that were in any publick Employment if they would concur with the King in the Repeal of the Test and Penal Laws and all such whose Consciences did not suffer them to comply with their designs were turned out and others were put in their places who they believed would be more compliant to them in their Designs of defeating the Intent and Execution of those Laws which had been made with so much care and caution for the security of the Protestant Religion And in many of these places they have put profess'd Papists tho the Law has disabled them and warranted the Subjects not to have
that Door And whereas the Parliament that is now in being recognized Their Present Majesties to be Rightful and Lawful King and Queen of this Realm according to the Laws of the same They ought to have acknowledged him King as being set up by God who is not bound by Humane Laws and the Queen as set up by God-knows who who is not bound by Humane Laws neither and at the same time to have own'd that this Providence of God in setting up the King and this Providence of God-knows-who in setting up the Queen does not take away the Legal Right of the Late King but that he having a Legal Right may assert and vindicate it in opposition to the Providence of God and the Providence of God-knows-who and that all who are not under any obligation to Their Present Majesties may lawfully assist him in order to the recovery of this Legal Right Tho we who are under an obligation to Their Present Majesties are bound to obey them by reason of the Events of the Providence of God and of the Providence of God-knows-who Other Instances of this kind might be added and it were a very easie matter to word some parts of the then Prince's Declaration the Votes of Parliament the Instrument of Government and some few Laws made since the Settlement as they ought to and would have been worded if the Prince the Two Houses and the People of England had proceded upon these Gentlemens Principles But that I forbear because it would seem scurrilous I leave it to be the result of comparing the two Columes of these ensuing Papers In short here 's the Sense of the Legislative Body of the Realm and of the People of England set Cheek by Jowle with the Sense of a few Gentlemen of the Sacred Order who would persuade us that our Government is drop'd out of the Skies like the Image that fell down from Jupiter or as the Egyptian Priests persuaded Alexander the Great that he was the Son of their God being convinced of it themselves I suppose by the Events of Providence and his Success in a War Just or Vnjust God's Ways of Disposing of Kingdoms AND Some Clergy-mens Ways of Disposing of Them THE Measures that were taken in the late King's Reign for the introducing of Popery and Arbitrary Power were so open and undisguised That the most purblind amongst us could not but see them and all Protestants that is the whole Body of the People were uneasie under their then present Circumstances and dreadfully apprehensive of their future Instead of enumerating the several Illegal Practices then on foot to subvert the Establish'd Religion and Government I shall insert verbatim the Declaration of his present Majesty then Prince of Orange which gives a true and lively Scheme of the Condition of the People of England under King James his Government and grounds the Lawfulness and Justice of his Arms who had so near a concern in the Succession upon the Obligation he was under for his Princess's his Own and the Nation 's Interest to interpose in order to their deliverance God's Ways of Disposing of Kingdoms The Declaration of his Highness William Henry by the Grace of God Prince of Orange c. of the Reasons inducing him to appear in Arms in the Kingdom of England for preserving of the Protestant Religion and for restoring the Laws and Liberties of England Scotland and Ireland 1. IT is both certain and evident to all men That the Publick Peace and Happiness of any State or Kingdom cannot be preserved where the Laws Liberties and Customs established by the lawful Authority in it are openly transgressed and annulled More especially where the Alteration of Religion is endeavoured and that a Religion which is contrary to Law is endeavoured to be introduced Upon which those who are most immediately concerned in it are indispensably bound to endeavour to preserve and maintain the Established Laws Liberties and Customs and above all the Religion and Worship of God that is established among them and to take such an effectual care that the Inhabitants of the said State or Kingdom may neither be deprived of their Religion nor of their Civil Rights which is so much the more necessary because the Greatness and Security both of Kings Royal Families and of all such as are in Authority as well as the Happiness of their Subjects and People depend in a most especial manner upon the exact Observation and Maintenance of these their Laws Liberties and Customs 2. Upon these grounds it is that we cannot any longer forbear to declare That to our great Regret we see that those Counsellors who have now the chief Credit with the King have overturned the Religion Laws and Liberties of those Realms and subjected them in all things relating to their Consciences Liberties and Properties to Arbitrary Government and that not only by secret and indirect ways but in an open and undisguised manner 3. Those Evil Counsellors for the advancing and colouring this with some plausible pretexts did invent and set on foot the King 's Dispensing Power by Virtue of which they pretend that according to Law he can suspend and dispense with the Execution of the Laws that have been enacted by the Authority of the King and Parliament for the Security and Happiness of the Subject and so have rendred those laws of no effect tho there is nothing more certain than that as no Laws can be made but by the joynt concurrence of King and Parliament so likewise Laws so enacted which secure the Publick Peace and Safety of the nation and the Lives and Liberties of every Subject in it cannot be Repealed or Suspended but by the same Authority 4. for tho the King may pardon the Punishment that a Transgressor has incurred and to which he is condemned as in the Cases of Treason or Felony yet it cannot be with any colour of Reason inferred from thence That the King can entirely suspend the Execution of those Laws relating to Treason or Felony unless it is pretended that he is clothed with a Despotick and Arbitrary Power and that the Lives Liberties Honours and Estates of the Subjects depend wholly on his good Will and Pleasure and are intirely subject to him which must infallibly follow on the King 's having a power to suspend the Execution of the Laws and to dispence with them 5. those Evil Counsellors in order to the giving some Credit to this strange and execrable Maxim have so conducted the Matter that they have obtained a Sentence from the Judges declaring That this Dispensing Power is a Right belonging to the Crown as if it were in the power of the Twelve Judges to offer up the Laws Rights and Liberties of the whole Nation to the King to be disposed of by him Arbitrarily and at his Pleasure and expresly contrary to Laws enacted for the Security of the Subjects In order to the obtaining this Judgment those Evil Counsellors did before-hand examine secretly the Opinion
the hazard of losing both the Favour of the Court and their employments and since the English Nation has ever testified a most particular Affection and Esteem both to our Dearest Consort the Princess and to Our selves We cannot excuse our selves from Espousing their Interests in a Matter of such high Consequence and from contributing all that lies in us for the maintaining both of the protestant Religion and of the Laws and Liberties of those Kingdoms and for the Securing to them the continual enjoyment of all their just Rights To the doing of which We are most earnestly solicited by a great many Lords both Spiritual and Temporal and by many Gentlemen and other Subjects of all Ranks 21. Therefore it is that We have thought fit to go over to England and to carry over with us a Force sufficient by the Blessing of God to defend us from the Violence of those Evil Counsellors And We being desirous that our Intentions in this may be rightly understood have for this end prepared this Declaration in which as we have hitherto given a True Account of the Reasons inducing us to it so we now think fit to declare That this our Expedition is intended for no other design but to have a Free and Lawful Parliament Assembled as soon as is possible And that in order to this all the late Charters by which the Elections of Burgesses are limited contrary to the Ancient Custom shall be considered as null and of no force And likewise all Magistrates who have been unjustly turned out shall forthwith resurne their former employments as well as all the Burroughs of England shall return again to their Ancient prescriptions and Charters and more particularly that the Ancient Charter of the Great and Famous City of London shall again be in force And that the Writs for the Members of parliament shall be addressed to the proper Officers according to Law and Custome That also none be suffered to chuse or to be chosen Members of Parliament but such as are qualified by Law And that the Members of Parliament being thus lawfully Chosen they shall meet and sit in full Freedom that so the two Houses may concur in the preparing of such Laws as they upon full and free Debate shall judge necessary and convenient both for the confirming and executing the Law concerning the Test and such other Laws as are necessary for the security and maintenance of the Protestant Religion as likewise for making such Laws as may establish a good agreement between the Church of England and all Protestant Dissenters as also for the covering and securing of all such who will live peaceably under the Government as becomes good Subject from all persecution upon the account of their Religion even Papists themselves not excepted and for the doing of all other things which the Two Houses of Parliament shall find necessary for the Peace Honour and Safety of the Nation so that there may be no more danger of the Nations falling at any time hereafter under Arbitrary Government To this Parliament we will also refer the Enquiry into the Birth of the pretended Prince of Wales and of all things relating to it and to the Right of Succession 22. And We for our part will concur in every thing that may procure the Peace and Happiness of the Nation which a Free and Lawful Parliament shall determine since we have nothing before our Eyes in this our undertaking but the preservation of the Protestant Religion the Covering of all men from persecution for their Consciences and the securing to the whole Nation the free enjoyment of all their Laws Rights and Liberties under a Just and Legal Government 23. This is the Design that we have proposed to our selves in appearing upon this occasion in Arms In the Conduct of which We will keep the Forces under our Command under all the strictness of Martial Discipline and take a special care that the people of the Countries through which we must March shall not suffer by their means and as soon as the state of the Nation will admit of it We promise that we will send back all those Foreign Forces that We have brought along with us 24. We do therefore hope that all people will judge rightly of us and approve of these our proceedings But We chiefly rely on the Blessing of God for the Success of this our Undertaking in which We place our whole and only Confidence 25. We do in the last place invite and require all persons whatsoever all the Peers of the Realm both Spiritual and Temporal all Lords Lieutenants Deputy-Lieutenants and all Gentlemen Citizens and other Commons of all ranks to come and assist us in order to the Executing of this our Design against all such as shall endeavour to Oppose us that so we may prevent all those Miseries which must needs follow upon the Nations being kept under Arbitrary Government and Slavery And that the Violences and Disorders which have overturned the whole Constitution of the English Government may be fully redressed in a Free and Legal Parliament 26. And we do likewise resolve that as soon as the Nations are brought to a state of Quiet We will take care that a Parliament shall be called in Scotland for the restoring the Ancient Constitution of that Kingdom and for bringing the Matters of Religion to such a Settlement that the people may live easie and happy and for putting an end to all the unjust Violences that have been in a course of so many years committed there We will also study to bring the Kingdom of Ireland to such a state that the Settlement there may be religiously observed and that the Protestant and British Interest there may be secured And we will endeavour by all possible means to procure such an Establishment in all the Three Kingdoms that they may all live in a happy Union and Correspondence together and that the Protestant Religion and the Peace Honour and Happiness of those Nations may be established upon lasting Foundations Given under our Hand and Seal at our Court in the Hague the Tenth day of October in the year of our Lord 1688. William Henry Prince of Orange By his Highness special Command C. Huygens The King having received advice that the preparations in Holland were designed for England cast about how to prevent the Peoples running to joyn with the Prince In order to which he was advised to appease them by seeming to step backward and undo some things that he knew had given a general distaste against his Government Hereupon the Ecclesiastical Commission was taken away the Bishop of London and the Master and Fellows of Magdalen-College restored as likewise the Ancient Charters of Cities and Boroughs and a Free Parliament promised to be called when the Kingdom should be freed from a Foreign Force This occasioned the Prince to publish his Additional Declaration His Highness's additional Declaration c. AFter we had Prepared and Printed this our Declartion
We have understood that the Subverters of the Religion and Laws of those Kingdoms hearing of Our Preparations to assist the People against them have begun to retract some of the Arbitrary and Despotick Powers that they had assumed and to vacate some of their Injust Judgments and Decrees The sense of their Guilt and the distrust of their Force have induced them to offer to the City of London some seeming Relief from their great Oppressions hoping thereby to quiet the People and to divert them from demanding a Re-establishment of their Religion and Laws under the shelter of our Arms They do also give out That we do intend to Conquer and Enslave the Nation and therefore it is that we have thought fit to add a few words to our Declaration We are confident that no Persons can have such hard thoughts of us As to imagine that we have any other Design in this Undertaking than to procure a Settlement of the Religion and of the Liberties and Properties of the Subjects upon so sure a Foundation that there may be no danger of the Nations relapsing into the like Miseries at any time hereafter And as the Forces that we have brought along with us are utterly disproportioned to that wicked Design of Conquering the Nation if we were capable of Intending it so the great numbers of the Principal Nobility and Gentry that are Men of Eminent Quality and Estates and Persons of known Integrity and Zeal both for the Religion and Government of England many of them being also distinguished by their constant Fidelity to the Crown who do both accompany us in this Expedition and have earnestly solicited us to it will cover us from all such malicious Insinuations For it is not to be imagin'd that either those who have Invited us or those that are already come to Assist us can join in a wicked attempt of Conquest to make void their own lawful Titles to their Honours Estates and Interests We are also confident that all Men see how little weight there is to be laid on all Promises and Engagements that can be now made since there has been so little regard had in the time past to the most solemn Promises And as that imperfect Redress that is now offered is a plain Confession of those Violations of the Government that we have set forth so the Defectiveness of it is no less apparent For they lay down nothing which they may not take up at pleasure and they reserve entire and not so much as mentioned their Claims and Pretences to an Arbitrary and Despotick Power which has been the Root of all their Oppression and of the total Subversion of the Government And it is plain that there can be no Redress nor Remedy offered but in Parliament by a Declaration of the Rights of the Subjects that have been invaded and not by any pretended Acts of Grace to which the extremity of their Affairs has driven them Therefore it is that we have thought fit to declare That we will refer all to a Free Assembly of the Nation in a Lawful Parliament Given under our Hand and Seal at our Court in the Hague the Twenty fourth day of October in the year of our Lord 1688. William Henry Prince of Orange By his Highness's special Command C. Huygens Pursuant to the Peoples Invitation and to carry on the ends os the foregoing Declaration the Prince set Sail from Holland with betwixt Four and Five Hundred Capital Ships Fire-Ships Pinks and Tenders And upon the Fifth of November landed in Torbay in Devonshire The people in great Numbers welcom'd his Highness with loud Acclamations of Joy His Army consisted of about 15000 Horse and Foot After the Army was landed and the Prince come to Exeter the Gentry from all parts of Devonshire Somersetshire c. flock'd to him in great numbers few absenting themselves Several of the Nobility came to him likewise whilst in and about Exeter others afterwards when he was farther advanced towards London Before his Roayl Highness left Exeter there was an Association drawn up and signed by all the Lords and Gentlemen that were with him in these words viz. WE whose Names are hereunto subscribed who have now joyned with the Prince of Orange for the defence of the Protestant Religion and for the maintaining the Ancient Government and the Laws and Liberties of England Scotland and Ireland do engage to Almighty God to his Highness the Prince of Orange and to one another to stick firm to this Cause and to one another in the defence of it and never to depart from it until our Religion Laws and Liberties are so far secured to us in a Free Parliament that we shall be no more in danger of falling under Popery and Slavery And whereas we are engaged in this common Cause under the Protection of the Prince of Orange by which in case his Person may be exposed to danger and to the cursed attempts of Papists and other bloody men we do therefore solemnly engage to God and one another That if any such attempt be made upon him we will pursue not only those who make it but all their Adherents and all that we find in Arms against us with the utmost severity of a just Revenge to their Ruin and Destruction And that the execution of any such Attempt which God of his Infinite Mercy forbid shall not divert us from prosecuting this Cause which we do now undertake but that it shall engage us to carry it on with all the rigor that so barbarous a Practice shall deserve About this time a Printed Letter was dispersed amongst the Army directed to the Officers and inviting them to join with the Prince in the Deliverance of their Countrey Gentlemen and Friends WE have given you so full and so true an Account of our Intentions in this Expedition in our Declaration that as we can add nothing to it so we are sure you can desire nothing more of us We are come to preserve your Religion and to restore and establish your Liberties and Properties and therefore we cannot suffer our selves to doubt but that all true English-men will come and concur with us in our desire to secure these Nations from Popery and Slavery You must all plainly see that you are only made use of as Instruments to enslave the Nation and ruin the Protestant Religion and when that is done you may judge what you your selves ought to expect both from the Cashiering all the Protestant and English Officers and Soldiers in Ireland and by the Irish Soldiers being brought over to be put in your places and of which you have seen so fresh an Instance that we need not put you in mind of it You know how many of your Fellow-Officers have been used for their standing firm to the Protestant Religion and to the Laws of England and you cannot flatter your selves so far as to expect to be better used if those who have broke their Word so often should by
your means be brought out of those straights to which they are at present reduced We hope likewise that ye will not suffer your selves to be abused by a false Notion of Honour but that you will in the first place consider what you owe to Almighty God and your Religion to your Countrey to your Selves and to your Posterity which you as Men of Honour ought to prefer to all private Considerations and Engagements whatsoever We do therefore expect that you will consider the Honour that is now set before you of being the Instruments of serving your Countrey and securing your Religion and we shall ever remember the Service you shall do Us upon this occasion and will promise you That we shall place such particular Marks of our Favour on every one of you as your Behaviour at this time shall deserve of Us and the Nation in which we shall make a great distinction of those that shall come seasonably to joyn their Arms with Ours and you shall find Us to be your well-wishing and assured Friend W. H. P. O. And another to all the Officers and Seamen in the English Fleet. Gentlemen and Friends AS We have given to our Faithful and Well-beloved Admiral Herbert a full power so we hope that you will give him an intire credit as to all he shall say to you on our part We have published a Declaration which contains the Reasons which moved Us to enter upon this Expedition in which you will see We had no other design than the preservation of the Protestant Religion and the re-establishment of the Laws and Liberties of the Kingdom of England because it is evident that the Papists have resolved the intire ruin of Our Religion in Great Britain as it is effected already in France And to you it is only to be imputed if they are Masters We are persuaded that you already perceive that you are made use of only as an Instrument for the bringing your selves and your Countrey under the yoke of the Papacy and into Slavery by the means of the Irish and other Foreigners who are prepared to finish your Destruction And therefore we hope God will inspire you with more salutary thoughts for the facilitating your Deliverance and for the delivering you from all your Miseries with your Countrey and Religion And this is in all appearance impossible without your joyning with us and assisting us who seek nothing but your Deliverance And we also assure you That we wlll never forget the Services which you shall do us on this occasion and we promise to give every one particular marks of our favour who shall deserve it of us and the Nation We are sincerely your very affectionate Friend W. H. P. O. These Letters were spread underhand over the whole Kingdom and read by all sorts of men and the reason of them being undeniable it had a great force on the Spirits of the Soldiery and Seamen so that those who did not presently comply with them yet resolved they would never strike one stroke in the quarrel till they had a Parliament to secure the Religion Laws and Liberties of England which the Court on the other side had resolved should not be called till the Prince of Orange with his Army were expelled out of the Nation and all those who had submitted to him were reduced into their power to be treated as they thought fit The particulars of the Prince's March to London where he arrived on the 18th of December and the very few Skirmishes that hapned betwixt some of his and the King's Soldiers being inconsiderable shall not be recounted But betwixt his Landing and coming to Town 1. The Lord Delamere assembled Fifty Horsemen and at the head of them marched to Manchester and the next day to Boden-Downs being then a Hundred and fifty strong declaring his design to join with the Prince of Orange which he did 2. On the 22d day of November the Nobility Gentry and Commonalty at Nottingham made this Declaration WE the Nobility Gentry and Commonalty of these Northern Counties assembled at Nottingham for the defence of the Laws Religion and Properties according to the free-born Liberties and Privileges descended to Us from our Ancestors as the undoubted Birth-right of the Subjects of this Kingdom of England not doubting but the Infringers and Invaders of our Rights will represent us to the rest of the Nation in the most malicious dress they can put upon us do here unanimously think it our duty to declare to the rest of our Protestant Fellow-Subjects the grounds of our present Undertaking We are by innumerable Grievances made sensible That the very Fundamentals of our Religion Liberties and Properties are about to be rooted out by our late Jesuitical Privy-Council as has been of late too apparent First By the King's dispensing with all the Established Laws at his pleasure 2. By displacing all Officers out of all Offices of Trust and Advantage and placing others in their room that are known Papists deservedly made incapable by the Estastlished Laws of this Land 3. By destroying the Charters of most Corporations in the land 4. By discouraging all persons that are not Papists and preferring such as turn to Popery 5. By displacing all honest and conscientious Judges unless they would contrary to their Consciences declare that to be Law which was merely Arbitrary 6. By branding all Men with the name of Rebels that but offered to justify the Laws in a legal course against the Arbitrary Proceedings of the King or any of his corrupt Ministers 7. By burthening the Nation with an Army to maintain the Violation of the Rights of the Subjects and by discountenancing the Established Religion 8. By forbidding the Subjects the benefit of Petitioning and construing them Libellers so rendring the Laws a Nose of Wax to serve their Arbitrary Ends. And many more such like too long here to enumerate We being thus made sadly sensible of the Arbitrary Tyrannical Government that is by the influence of Jesuitical Councils coming upon us do unanimously declare That not being willing to deliver our Posterity over to such a condition of Popery and Slavery as the aforesaid Oppressions do inevitably threaten we will to the utmost of our power oppose the same by joining with the Prince of Orange whom we hope God Almighty hath sent to rescue us from the Oppressions aforesaid will use our utmost endeavours for the recovery of our almost ruin'd Laws Liberties and Religion and herein we hope all good Protestant Subjects will with their Lives and Fortunes be assistant to us and not be bugbear'd with the opprobrious terms of Rebels by which they would fright us to become perfect Slaves to their Tyrannical Insolences and Usurpations For we assure our selves that no rational and unbiass'd Person will judge it Rebellion to defend our Laws and Religion which all our Princes have sworn at their Coronation which Oath how well it hath been observed of late we desire a Free Parliament may have
the consideration of We own it Rebellion to resist a King that governs by Law but he was always accounted a Tyrant that made his Will the Law and to resist such a one we justly esteem no Rebellion but a necessary Defence And in this Consideration we doubt not of all honest Mens assistance and humbly hope for and implore the Great God's Protection that turneth the hearts of his People as pleaseth him best it having been observed that People can never be of one mind without his Inspiration which hath in all Ages confirmed that Observation Vox populi est vox Dei The present restoring the Charters and reversing the oppressing and unjust Judgment given on Magdalen-College Fellows is plain are but to still the People like Plumbs to Children by deceiving them for a while But if they shall by this Stratagem be fooled till this present Storm that threatens the Papists be past as soon as they shall be re-setled the former Oppressions will be put on with greater vigour but we hope in vain is the Net spread in the sight of the Birds For first The Papists old Rule is that Faith is not to be kept with Hereticks as they term Protestants tho the Popish Religion is the greatest Heresie And secondly Queen Mary's so ill observing her Promises to the Suffolk Men that help'd her to her Throne And above all thirdly the Pope's dispensing with the Breach of Oaths Treaties or Promises at his pleasure when it makes for the Service of Holy Church as they term it These we say are such convincing Reasons to hinder us from giving credit to the aforesaid Mock-shews of Redress that we think our selves bound in Conscience to rest on no security that shall not be approved by a freely-elected Parliament To whom under GOD we refer our Cause 3. The King having marched his Army as far as Salisbury to meet the Prince published a Proclamation of Pardon to all such of his Subjects as had taken up Arms and sided with the Prince provided they deserted the Enemy within 20 days and promising Pardon and protection to such Foreigners as would come into his Service and freedom of passage to others to return into their respective Countries But this Proclamation was not at all regarded 4. When the King was at Salisbury the Popish Party seeing their Affairs grow every day more desperate began to employ all their Politicks to invent some Remedy for them and then first formed the Design of the King's with-drawing which they grounded upon this Supposition and Expectation That within two years or less the Nation would be in such Confusion that he might return and have his Ends of it 5. In the mean time the King being unmoveably fixed in a Resolution not to call a Parliament part of the Army revolted and went over to the Prince and the rest either discouraged by the desertion of them that went or by the averseness they found in the body of the People from making any opposition to the Prince's Arms or out of a sense that in fighting against him they should fight against their own Religion and native Country appeared so lukewarm in the Cause that the King did not think fit to hazard a Battel 6. Prince George of Denmark the Duke of Grafton the Lord Churchill and many others of the Protestant Nobility left the King and went over to the Prince of Orange then at Sherborne and on the 25th of November in the night Princess Ann the King 's Second Daughter withdrew privately from White-hall with the Lady Churchill 7. The going off of these Great Men struck the King with terror and the Army being before much in disorder became thereby so full of fear and suspicion that a false Alarm being made whether by design or accident the King and the whole Army left Salisbury the Army retreating to Reading and the King to Andover and on Monday the 26th of November he returned in the Evening to London 8. The first thing the King did being at London was to remove Sir Edward Hales from being Lieutenant of the Tower and to put Sir Bevill Skelton a Protestant in his room Sir Edward had displeased the whole City to the utmost by planting several Mortar-pieces on the Walls towards the City which tho designed only to awe it had more enraged than afrighted them So that his Majesty thought he was not safe at White-hall so long as Sir Edward was Master of the Tower 9. On the 28th His Majesty ordered in Privy Council the Lord Chancellor to issue Writs for the sitting of a Parliament at VVestminster the 15th of January following But it was now too late and the Nation in such a ferment that it was not regarded what the Court said or did 10. Scotland was by this time almost in as bad a Condition as England and some of the Nobility and Gentry were sent up with a Petition for a Free Parliament The Popish Chappels at Bristol York Glocester Worcester Shrewsbury Stafford Wolverhampton Bromingham Cambridge and St. Edmundsbury were about this time demolished and where-ever the Lords in Arms came the Papists were disarmed And in Norfolk the Duke of Norfolk their Lord Lieutenant had a great appearance of the Gentry with him where he and they declared for a Free Parliament and the Protection of the Protestant Religion This Meeting was at Norwich the first of December and after that the same Declaration was renewed at Yarmouth and Lyn and the Suffolk-Men approved of it but wanted a Lord Lieutenant to assemble and head them in order to the shewing their concurrence with safety 11. Bristol was seized by the Earl of Shrewsbury and Sir John Guise the Lord Lovelace who had been seized as he was going to join the Prince was by the Gentry of Glocester-shire delivered out of the Castle of Glocester where till then he had been imprisoned The Lords Molineux and Ashton in the mean time seized Chester for the King being Roman Catholicks and Berwick stood firm to him but Newcastle received the Lord Lumly and declared for a Free Parliament and the Protestant Religion York was in the hands of the Associated Lords and the Garison of Hull seized the Lord Langdale their Governour a Papist and the Lord Mountgomery and disarmed some Popish Forces newly sent thither and then declared for a Free Parliament and the Protestant Religion And Plimouth had long before submitted to the Prince of Orange 12. The Popish Party was grown so contemptible that on Thursday the 6th of December there was a Hue and Cry after Father Peters publickly cried and sold in the Streets of London And about the same time came out a Third Declaration in the Prince's name but not emitted by him which very much alarm'd the Popish Party and as it is thought contributed very much to the fixing and hastning the King's Resolution of leaving the Nation It was read in many Towns throughout England at the Market-cross the People universally believing till some time after
may be secured the Church of England in particular with a due Liberty to Protestant Dissenters and in general the Protestant Beligion and Interest over the whole World may be supported and encouraged to the Glory of GOD the Happiness of the Established Government in these Kingdoms and the Advantage of all Princes and States in Christendom that may be herein concerned In the mean time we will endeavour to preserve as much as in us lies the Peace and Security of these great and populous Cities of London and Westminster and the parts adjacent by taking care to disarm all Papists and secure all Jesuits and Romish Priests who are in or about the same And if there be any thing more to be performed by Us for promoting his Highness's Generous Intentions for the publick good we shall be ready to do it as occasion requires Signed W. Cant. T. Ebor. Pembrook Dorset Mulgrave Thanet Carlisle Craven Ailesbury Burlington Sussex Berkeley Rochester Newport Weymouth P. Winchester W. Asaph F. Ely Tho. Roffen Tho. Petriburg P. Wharton North and Grey Chandois Montague T. Jermyn Vaughan Carbery Culpeper Crewe Osulston Whereas his Majesty hath privately this Morning withdrawn himself We the Lord Spiritual and Temporal whose Names are hereunto Subscribed being assembled in Guild-hall in London having agreed upon and Signed a Declaration of the Lords Spiritual and Temporal in and about the Cities of London and Westminster assembled at Guild-hall the 11th of December 1688. do desire the Right Honourable the Earl of Pembrook the Right Honourable the Lord Viscout Weymouth the Right Reverend Father in God the Lord Bishop of Ely and the Right Honourable the Lord Culpeper forthwith to attend his Highness the Prince of Orange with the said Declaration and at the same time to acquaint his Highness with what we have further done at this Meeting Dated at Guild-hall the 11th of December 1688. The Lords before they came down to the City had appointed the Lord Mayor Court of Aldermen and the Common-Council to be assembled to concert with them the means of preserving the City and Kingdom and when the Peers had thus led the way they presently resolved also on the following Address to his Highness the Prince of Orange May it please Your Highness WE taking into consideration your Highness's fervent Zeal for the Protestant Religion manifested to the World in your many hazardous Enterprises wherein it hath pleased Almighty God to bless you with miraculous Success do render our deepest thanks to the Divine Majesty for the same and beg leave to present our most humble Thanks to your Highness particularly for your appearing in Arms in this Kingdom to carry on and perfect your glorious Designs to rescue England Scotland and Ireland from Slavery and Popery and in a Free Parliament to establish the Religion and the Laws and Liberties of these Kingdoms upon a sure and lasting Foundation We have hitherto look'd for some remedy for those Oppressions and imminent Dangers which we together with our Protestant Fellow-Subjects laboured under from his Majesties Concessions and Concurrences with your Highness's just and pious purposes expressed in your Gracious Declaration But herein finding our selves finally disappointed by his Majesties withdrawing himself we presume to make your Highness our Refuge and do in the Name of this Capital City implore your Highness's Protection and most humbly beseech your Highness to repair to this City where your Highness will be received with universal Joy and Satisfaction This Address being approved and Signed four Aldermen and eight Commoners were appointed to attend his Highness with it The same day the Lieutenancy of London Signed this following address to the Prince of Orange at Guild-hall and sent it by Sir Robert Clayton Knight Sir William Russel Sir Basil Firebrace Knights and Charles Duncomb Esquire May it please Your Highness WE can never sufficiently express the deep sense we have conceived and shall ever retain in our Hearts that your Highness has exposed your Person to so many Dangers by Sea and Land for the preservation of the Protestant Religion and the Laws and Liberties of this Kingdom without which unparallel'd Undertaking we must probably have suffered all the Miseries that Popery and Slavery could have brought upon us We have been greatly concerned that before this time we had not any seasonable opportunity to give your Highness and the World a real Testimony That it has been our firm Resolution to venture all that is dear to us to attain those glorious Ends which your Highness has propos'd for restoring and setling these distracted Nations We therefore now unanimously present to your Highness our just and due acknowledgments for that happy Relief you have brought to us and that we may not be wanting in this present Conjuncture we have put our selves into such a posture that by the blessing of God we may be capable to prevent all ill Designs and to preserve this City in Peace and Safety till your Highness's happy Arrival We therefore humbly desire that your Highness will please to repair to this City with what convenient speed you can for the perfecting the Great Work which your Highness has so happily begun to the general joy and satisfaction of us all 17. After his Highness had received certain Intelligence that the King was gone back from Salisbury to London he came forward by easie Journeys and entred Salisbury on Tuesday the 4th of December On the 5th the Earl of Oxford came thither to him The same day the Lord Herbert of Cherbury and Sir Edward Harley and most of the Gentry of VVorcestershire and Herefordshire met at VVorcester and declared for the Prince of Orange Ludlow Castle was also taken in for him by the Lord Herbert and Sir VValter Blunt and the Popish Sheriff of Worcester secured in it by that Peer The 7th of December his Highness came on to Hungerford the 8th the Lords sent by the King came thither to him and had the Dispatch already mentioned after Dinner he went to Lidcot The 14th The Commissioners of the Peers Common-Council and Lieutenancy of London presented three Addresses to the Prince at Henly The 15th his Highness entred Windsor 18. The King was stopt in his passage by some who knew him not but seiz'd him and his Company as suspected Jesuits c. but being at last discovered and the noise of his being detained at Feversham coming to the Lords at London the Lords Feversham Aylesbury Yarmouth and Middleton were sent to entreat his return to White-hall whither he came on the 16th in the Evening But in the mean time the Rabble at London demolished the Popish Chappel and Convent at St. John's the Convent and Chappel of Fryars in Lincolns-Inn-Fields and the Popish Chappels in Limestreet and Bucklers-Bury and the Chappel at Wild-house 19. The King being now at White-hall and the Prince at Windsor the King invites the Prince to St. James's but the Lords at Windsor did not think it reasonable nor safe either
Ark of God they must be handled with Ceremony and tho we approach them with never so much respect yet by an unskilful touch we may easily offend and 't is a trespass upon Majesty to come too near it The 15th of February the Lords and Commons ordered That His Majesties most gracious Answer this day be added to the Engrossed Declaration in Parchment to be enroll'd in Parliament and Chancery which is as followeth My Lords and Gentlemen THis is certainly the greatest proof of the Trust you have in Us that can be given which is the thing that maketh Us value it the more and We thankfully accept what you have offered And as I had no other intention in my coming hither than to preserve Your Religion Laws and Liberties So you may be sure that I shall endeavour to support them and shall be willing to concur in any thing that shall be for the Good of the Kingdom and to do all that is in my Power to advance the Welfare and Glory of the Nation Thus ended that stupendious Revolution in England which we have so lately seen to the great Joy of the Generality of the Protestants of Europe and of many of the Catholick Princes and States who were at last convinced that the attempting to force England to return under the Obedience of the See of Rome in the present conjuncture of Affairs would certainly end in the Ruin of this potent Kingdom and whilst it was doing the present French King would possess himself of the Remainder of the Spanish Netherlands and the Palatinate and perhaps of the Electorates of Cologne Mentz and Triers a great part of which he hath actually seized whilst the Prince of Orange was thus gloriously asserting the English Liberty The Convention having declared the King and Queen as aforesaid proceeded to Declare themselves a Parliament to settle the Coronation-Oath to Repeal that Clause in an Oath and Declaration That it is unlawful upon any pretence whatsoever to Take up Arms against the King or those Commissioned by him To revive the Administration of the Law which had been interrupted and therein they particularly Enact That Indictments c. for Offences committed betwixt the 11th of December and the 13th of Feb. 1688 should run Contra Pacem Regni And by the First Act of this present Parliament The Lords Spiritual and Temporal and Commons did Recognize and Acknowledge That their Majesties were and of Kight ought to be by the Laws of this Realm their Sovereign Liege Lord and Lady King and Queen of England c. And by the same Act it was enacted That all and singular the Acts made and Enacted by the last Parliament were and are the Laws and Statutes of this Kingdom and as such ought to be reputed taken and obeyed by all the people of the same God save King WILLIAM and Queen MARY FINIS BOOKS Printed for Richard Baldwin TRuth brought to light by Time or the most remarkable Transactions of the first fourteen Years of King James's Reign The second Edition with Additions A New Plain Short and Compleat French and English Grammer whereby the Learned may attain in few Months to Speak and Write French Correctly as they do now in the Court of France And wherein all that is Dark Superfluous and deficient in other Grammers is Plain Short and Methodically Supplied Also very useful to strangers that are desirons to learn the English Tongue For whose sake is addded a Short but very Exact English Grammer The Second Edition By Peter Berault The Devout Christian's Preparation for holy Dying Consisting of Ejaculations Prayers Meditations and Hymns adopted to the several States and Conditions of this Life And on the four last things viz. Death Judgment Heaven and Hell Victoriae Anglicanae being an Historical Collection of all the Memorable and Stupendious Victories obtain'd by the English against the French both by Sea and Land since the Norman Conquest viz. The Battle 1. Between K. Henry II. and Robert of Normandy 2. At Morleis 3. At the Rescue of Calice 4. At Poicters 5. At Cressey 6. At Agincourt 7. At the mouth of the River Seine 8. At Vernoil 9. At Cravant 10. At the Relief of Orleance with the great Actions of the Lord Salisbury and Talbot 11. Of Spurrs Dedicated to all the Commission'd Officers of the Maritime and Land Forces Price stitcht 6 d. Mathematical Magick Or the Wonders that may be Performed by Mechanical Geometry In Two Books Concerning mechanical Powers Motions Being one of the most Easie Pleasant Useful and yet most neglected part of Mathematicks Not before treated of in this Language By J. Wilkins late Lord Bishop of Chester The Fourth Edition The Memoirs of Monsieur Deagant Containing the most Secret Transactions and Affairs of France from the Death of Henry IV. till the beginning of the Ministry of the Cardinal de Richlieu To which is added a particular Relation of the Archbishop of Embrun's Voyage into England and of his Negotiation for the advancement of the Roman-Catholick Religion here together with the Duke of Buckingham's Letters to the said Archbishop about the Progress of that Affair Which happen'd the last Years of King James I. his Reign Faithfully translated out of the French Original A True Relation of the Cruelties and Barbarities of the French upon the English Prisoners of War being a Journal of their Travels from Dinant in Britany to Thoulon in Provence and back again With a Description of the Scituation and Fortifications of all the Eminent Towns upon the Road and their Distance c. Faithfully and impartially Performed by Richard Strutton being an Eye-witness and a Fellow-Sufferer The State of Savoy In which a full and distinct Account is given of the Persecution of the Protestants in the Valleys of Piedmont by means of the French Councils As also of the Unreasonable Conditions and Demands that the French King would have put on the Duke of Savoy And of the just Causes and Motives that induced that Duke to break off from the French Interest and join with the Confederates Together with the most memorable Occurrences that have since hapned there As also the true Copies of all the Letters and Dispatches that have passed between them