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A46818 The prerogative of primogeniture shewing that the right of succession to an hereditary crown, depends not upon grace, religion, &c., but onely upon birth-right and primogeniture, and that the chief cause of all or most rebellions in Christendom, is a fanatical belief that temporal dominion is founded in grace / by David Jenner ... Jenner, David, d. 1691. 1685 (1685) Wing J661; ESTC R17940 69,745 218

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(a) Ita nihil mali contra Imperatorem faciebat Nicomedensis Patricius qui Edictum publicè propositum concerpsit Melancth in Dan. c. 6. p. 101. Edict although the said Edict was possibly not so good as the generality of Reformers would have had it For that passionate and rash Action was no other than Rebellion against the Emperour's Person and Authority And the man might as Lawfully have torn into pieces the Emperour's Person as his Edict And in truth the countenancing such a Rebellious Action does very much encourage disaffected men unto a General Rebellion For if it be Lawfull for One private man then is it Lawfull for every man to Rebell and in like manner to tear the King's Proclamations Laws and Edicts into pieces Which to affirm or to doe is directly contrary to the Doctrine of the Gospel and to the Profession and Practice of the Apostles and Primitive Christians Unto the above-mentioned Foreign Writers we will add The late and present Covenanters and Fanatical Associatours of both Scotland and England Whose Disloyal and Factious Tenents and Positions the Famous and Loyal Vniversity of Oxford have Sum'd up and have printed them with the Authours of them and have by a Vote of their Congregation on July 24. 1683 Decreed That their said Fanatical and Seditious Positions and Doctrines Oxfords Decree and the Books containing them be publickly Burnt by the hand of their Vniversity-Marshall in the Court of their Schools Some of which Seditious Positions were these that follow 1. That if Lawfull Governours become Tyrants or Govern otherwise than by the Laws of God and Man they ought to do they forfeit the Right they had unto their Government Lex Rex Jo Milton Jo. Goodwin Rich. Baxter H. C. And we will add 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 aliàs Jo. Blackbdell 2. That the Sovereignty of England is in the Three Estates scil King Lords and Commons The King has but a co-ordinate Power and may be over-ruled by the other two Lex Rex Hunton of limited and mixed power Rich. Baxter H. C. And note that they took this false Doctrine from Calvin Beza and the rest abovementioned 3. That Proximity of Bloud and Birth-Right give no Title to Rule or Government and that it is Lawfull to preclude the next Heir from his Right and Succession to the Crown Lex Rex Doleman Julian Apostate and we may add the Votes of the late Associatours against the present Duke of York's Succession to the Crown of England 4. That it is Lawfull for the Subjects without the Consent and against the Command of the Supreme Magistrate to enter into Leagues Covenants Associations for defence of themselves and their Religion Solemn League and Covenant and the late Association 5. That the Presbyterian Government is the Sceptre of Christ's Kingdom to which Kings as well as others are bound to submit And the King's Supremacy in Ecclesiastical Affairs asserted by the Church of England is injurious to Christ the sole King and Head of his Church Altare Damascenum Cartwright Travers add Presbyt General Assembly in Scotaland 1592. Jam. Guthry's first Speech to the Parliament in Scotland 6. That wicked Kings and Tyrants ought to be put to death and if the Judges and Inferiour Magistrates will not doe their Office the power of the Sword devolves to the People if the major part of the people refuse to exercise this power then the Ministers may excommunicate such a King after which it is Lawfull for any of the Subjects to kill him as the people did Athaliah and Jehu Jezabell Buchanan Knox Goodman Gilby 7. That King Charles the First was Lawfully put to death and his Murtherers were the Blessed Instruments of God's glory in their generation Jo. Milton Jo. Goodwin Jo. Owen and we will add John Blackbdell aliàs 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 By these and the like Instances which may be brought it is proved to a very Demonstration That the wicked Doctrine and Practice of Resisting Lawfull Kings and of Deposing and Killing them and of Excluding their Right Heirs from Succeeding in their Thrones for ill Government Heresie or want of Grace is Grounded on Fanaticism And was never preached nor practised by any Episcopal Protestants but onely by the Papists and Fanaticks who ever denied The King's Supremacy The English Churche's Episcopacy CHAP. VI. A Paralle or A Brief and True Account of some Plots and Treasons of Papists and Fanaticks against the Kings and Queens of England since the Reformation and Abrenunciation of Popery EVER since the Abrenunciation of the Pope's Jurisdiction in England the Papists and Fanaticks have gone hand in hand in plotting and raising Sedition and Rebellion against our Kings and Queens upon the Pretence of Religion As for instance The Papists having Sir Francis Bygott for their General raised War against King Henry the Eighth for his being a Protestant and for Marrying a Lutheran The Fanaticks having Sir Thomas Wyat for their Commander made War against Queen Mary for her being a Papist and for Marrying a Papist The Papists Humfrey Arundell being their chief Captain Rebelled at Excester in Devonshire upon the account of Religion in King Edward the Sixth's Reign exclaiming bitterly against Protestantism The Fanaticks Robert Kett being their chief Leader made War and Rebelled at Norwich in Norfolk against the same King Edw. the Sixth under the pretence of Religion exclaiming Loudly against Popery The Papists plotted several times but were not able to effect the Deposition and Death of Queen Elizabeth a Protestant The Fanaticks plotted and effected the Deposition and Expulsion of Mary Queen of Scotland a Papist The Papists plotted the Alteration of the Protestant Religion that they might introduce Popery in Queen Elizabeth's Reign The Fanaticks in her Reign plotted the Alteration of the established Protestant Religion Some as Cartwright Travers c. that they might bring in their Genevan-Discipline Others as Hacket Barrow Brown Coppinger Penry Thacker c. that they might usher in their Libertinism Enthusiasm and Donatism The Papists plotted to alter Religion and to destroy King James by Gunpowder and other ways The Fanaticks particularly George Brook Henry Brook Lord Cobham Lord Gray of Wilton c. joyning in Conspiracy with the two Popish Priests Watson and Clark plotted to destroy King James to alter Religion to subvert the State and to procure Foreign Invasion The Papists in Ireland upon the account of Religion openly Rebelled against King Charles the First and most barbarously Massacred thousands of his Protestant Subjects thereby endeavouring to bring in Popery The Fanaticks in England and Scotland upon the account of Religion openly Rebelled against the same King Charles the First and caused a bloudy Civil War in which thousands of the King 's Loyal Subjects were Butchered and Murthered they hoping thereby to extirpate the established Protestant Religion and to bring in their Genevan Presbytery or Belgick Consusion The Papists in France Murthered King Henry the Third and King Henry the Fourth of that
they be evil not onely for Fear but also for Conscience-sake c. Our Saviour Christ himself and his Apostles received many and divers injuries of the unfaithfull and wicked men in Authority yet we never reade that they or any of them caused any Sedition or Rebellion against Authority we reade oft that they patiently suffered all troubles vexations slanders pangs and pains and Death it self obediently without Tumult or Resistence They knew that the Authority of the Powers was God's Ordinance and therefore both in their Words and Deeds they taught ever Obedience to it and never taught nor did the contrary c. We may not obey King Magistrates or any other though they be our own Fathers if they would Command us to doe any thing contrary to God's Commandments Ibid. p. 74. In such a case we ought to say with the Apostle We must rather obey God than Man But nevertheless in that case we may not in any-wise withstand violently or Rebell against Rulers or make any Insurrection Sedition or Tumults either by force of Arms or otherwise against the Anointed of the Lord or any of his Officers But we must in such cases patiently suffer all wrongs and injuries p. 75. referring the judgment of our Cause onely to God And elsewhere our Church says What shall Subjects doe then Serm. against Rebellion 1 Part. shall they obey valiant stout wise and good Princes and condemn disobey and rebell against Children being their Princes or against undiscreet and evil Governours God forbid For what a Perillous thing were it to commit unto the Subjects the judgment which Prince is Wise and Godly and his Government good and which is otherwise as though the Foot must judge of the Head And enterprize very heinous and must needs breed Rebellion Serm. against Wilfull Rebellion 1st Part. p. 279. This is you see the Pious and Loyal Doctrine of the Protestant Church of England which she received from Christ and his Apostles and from the Primitive Christians concerning the Subjects absolute Obedience to Kings and All in Authority whether Good or Evil. And the said Loyal Doctrine was ever preached and practised by the Protestants in England we mean those who owned the King's Supremacy in opposition unto Popery and Fanaticism for there never was nor are any other * Beausrons c. 1. Protestants in the World but such who protest for and defend the King's Supremacy This Doctrine of absolute Obedience was practised as well as preached by the Bishops Martyred in Queen Mary's days and by the most Reverend Jo. Whitgift Archbishop of Canterbury and by the most Reverend William Laud late Archbishop of Canterbury who suffered Death by the late Rebels for nothing more than for maintaining this Primitive Doctrine of absolute Obedience to the King And since it has been urged upon the Peoples practice by several Learned Men of this our Church particularly by Dr. Faulkner in his Christian Loyalty And by the Right Reverend Seth Lord Bishop of Sarum in his most Learned Sermon before the King on Nov. 5.1661 against Resistence of Lawfull Powers Some of his Lordships words are these If harsh Administration of Power will exempt Men from Obedience p. 60. at that time when Claudius or Nero was Roman Emperour why should the Holy Ghost move St. Paul to write to the Romans scil Rom. 13.2 They that resist shall receive to themselves Damnation And p. 67. that other pretence scil That after a Lawfull Sovereign is established Ibid. p. 67 68. the Power still remains in the People in the dissused Body of them or their Representatives to alter the Government as they please it is in respect of Policy and Government what the sin against the Holy Ghost is to Religion it destroys the foundations of the peace and safety of men and makes that to be the Artifice of Man which is the Ordinance of God How much God abhorred this pretence will appear in the case of Corah and his Company The Reverend Dr. Tillotson Dean of Canterbury in his Letter to the late Lord Russel has these expressions to wit That the Christian Religion doth plainly forbid the Resistence of Authority That though our Religion be established by Law yet in the same Law which establishes our Religion it is declared That it is not Lawfull upon any pretence whatsoever to take up Arms c. Besides that there is a particular Law declaring the Power of the Militia to be solely in the King and that ties the hands of Subjects though the Law of Nature and the General Rules of Scripture had left us at liberty which I believe they do not because the Government and Peace of Humane Society could not well subsist upon those Terms As thus these abovementioned Persons so indeed all the learned Men of the Church of England who have wrote any thing largely of the Subjects Duty towards their Prince have unanimously declared contrary to the Factious Authour of Julian the Apostate scil That all Lawfull Kings and their Lawfull Heirs by Primogeniture of what Religion or Manners soever Good or Bad they be ought successively to Reign and Govern and to be honoured and obeyed by all their Subjects either Actively by chearfully doing whatever they shall Command or Passively by humbly and peaceably submitting to whatever punishment their said Princes shall think fit to inflict upon them for not obeying their Royal Commands Actively And if any Prince should after he is seated in the Throne prove Tyrannical we may not Rebell nor plot his Deposition But 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nazian Orat 1. c. Our onely Remedy is what was Nazianzen's and the Christians in the Reign of Julian the Apostate to wit Prayers Fastings and Tears This was the practice of the Primitive Christians and ever has been the Profession and Practice of the Protestant Church of England And therefore whoever lives in Rebellion against his Lawfull Prince and dies in and for the same without publick and hearty Repentance Acknowledgment and Confession to God and to Man of that his Rebellion or secret plotting of Rebellion Neither does such a man live nor any true way can he be said to dye in Communion with the Protestant Church of England But as he lived So he dies either a Popish or a Fanatick Recusant And No Protestant And thus died most of the late Fanatical Associatours and Rebels inasmuch as most of them died without the least expression of their sorrow and penitence for and without humble and publick Confession of their Horrible Plot and Treason for which they were Condemned As appears by their own Papers given to the Sheriffs and Published by Authority And here it will be requisite that we as far as we are able undeceive the people and tell the Naked Truth to wit That the abovementioned Persons abused the World and imposed upon the ignorant people a notorious falsity when at their Executions they declared they died Protestants and in