rather than inches who matters no more engagements dispensed with by his Holines than we doe our Almanacks out of date I should be glad to be informed what we could doe in the case more then cry and complaine to God Allmighty For I doubt they will seldome doe that which Maximilian the first did frequently Deus aeterne nisi vigilares quà m malè esse mundo Morn Myster Iniquit quem regimus nos ego miser venator ebriosus illè ac sceleratus Julius Nay if Governors thinke themselves obliged in conscience and honour to keepe conditions yet it is well known how generally they are influenced by their Clergy so that in all dubious cases and the application of generall rules to particular practises it cannot be exspected but judgement should be given on the Papists side and that the Grandees of the Church should beare them out in it and Jesuits and others Zelots applaude their practises 4. The Papists must have publique places for their Worship not only in all Cities but Villages as we may see in the Articles propounded by the French Now there being by far too few Churches or places for publique Worship in most of our populous and enlarged Cities allready it will not be possible for a great part of our Religion to enjoy the publique Ordinances of God but many will run into profane courses most grow ignorant and careles what Religion they are of and their posterity absolute Papists By which meanes the number of the Reformed decreasing and Papists increasing where at first there was but onely one Church for popery they shall then take more and so continue to inlarge themselves and straten us Nor let any judge these as onely jealousies and feares For if they begin allready to incroach as it is credibly reported from severall places they command and breake Articles heerein when not onely the commands of superiors but common policy requires a most religious observance thereof what shall we thinke they will doe hereafter If they will not now out of hopes to win those to them which yet stand out much les will they when there is no more hope of gaining thereby 5. When popery is the Religion of our Governors who have the disposall of preferments and profits to allure men to their Religion We shall find by wofull experience what by education converse marriages dignities and other worthy advantages many of the ignoranter and looser sort of Protestants will change their profession I say not Religion for that such never had and turne Papists Who is such a stranger in the world as knowes not that by such artifices they have more weakened the Protestants in France than by all their wars and contests with them In so much that of late yeares some wise men of the Reformed Religion there have bene so fear full of its being utterly supplanted that they have required their children by their last will and Testament to leave that Kingdome and setle themselves in these Countries 6. Let the best he supposed that any rationall man can imagine yet will it be bad enough For if the Papists have the Civill power to back them allthough the wiser and better sort it is not to be doubted will be civill yet the the ruder sort will be intollerably insolent And this begins to appear in some places allready where the Popish Inhabitants are more insufferably insulting spightfull and injurious than the French themselves And if they doe this so early while things are doubifull and the issue of the War dubious what may we expect when they are in their high Meridian of succes and glory 7. And lastly if any one thinkes that these are onely needles feares and groundles surmises I shall desire them to peruse the French Embassadors Speech to the Emperors Council Gremonville where he will find this Argument of Religion insisted on to divert the Emperor from our assistance which is well retorted by the ingenious Answerer thereof And inform themselves how fast the Jesuits and other Zealots for the Romish Religion fall off from the House of Austria and Spaint to France in regard of their inability to carry on their designs of the Universall Popish Monarchy and the hopes they have of France's potency to effect it And then let them judge if there be not sufficient ground for all that I have said and much more that might be said upon this Subject Sect. 4 Objections from the danger of losing our Religion under England from the Kings being a Papist designing to set up Popery the increase countenance and tolleration of Papists as also from his joyning with France against us and Church Governement by Bishops all answered But now on the other hand it is by some objected against the English 1. That the King is a Papist in heart and designes to set up the Popish Religion First what the King is in his heart and what he designes is onely knowne to God Almighty who is the searcher of hearts That he is a profest protestant is well knowne And allthough I will not sweare for him nor any man alive that he will not change his Religion yet to me it seems very improbable upon the following grounds 1. He that would not in his minority when under his Mothers education in France K. Charles I. Letters but followed his Fathers instructions of being obedient to her in all things excepting the matter of her Religion I cannot thinke will now in his maturity 2. His withstanding so many temptations wherewith he was environed so long a time together during those many years of his exile wherein neither the friendship of Papists nor unkindness and hard measure he met withal from Protestants could move him Militiere's Victory of the Truth and Bp. Bramhalls Answer makes me think him much more immovable now he is free from those Who that knows those times knows not what designs the Papists had upon him What Perswasions and Arguments they used both by word and writing What Promises they made him of assistance to recover his Kingdoms What Arguments of Interest they prest him with which are usually more prevalent with Princes than the intrinsick Arguments of Religion And if he stood unshaken in all those boysterous blasts shall we thinke he will fall in a calme 3. His rescuing his youngest Brother the Duke of Glocester out of his Mothers hands when her designes appeared for perverting him in his Religion is an evident proofe of the realty of his Profession If any one say it was his Interest for regaining his Kingdoms I say 4. And is it not his Interest also for keeping them Did he gaine them so quickly or are his three Kingdoms so little worth that he should easily hazard them Kings are wiser then to venture their Crownes upon every idle Priests pratles If there were any stronger Arguments now then formerly either for the Popish Religion or from his Interest we had some reason to be jealous that he might change
he is likely to gain in the greater and essential differences of Religion should he attempt any change therein Surely not much from the Pious and sober party of Protestants for I neither matter nor mention the ruder sort and ignorant rable Nay universall experience hath taught the World that where any kind of Religion is powerfull all force against it is weake and contemptible and much more against the true Reformed Religion as that wise and excellent Historian Thuanus shewes in the Preface to his History The other two are Calv. to his Instit Causaâ—â— to Polybius which is one of those three admirable Dedications to the Crown of France that are worthy to be read by all the Kings and Princes of Europe I might add to these the genious of the English Nation which I know to be zealous in what way of Religion soever they take as hath been observed by severall Authors In times of Popery so addicted thereto that they had given most of their means to the Church Anno 7 Edv. 1.18 Edv. 3.15 Rich. 2. if the Statute of Mortmaine had not prohibited them In the times of Libertinisme when a Republick the Fanaticks were so intoxicated that it was not enough for them to push down the Pope but they would break off all Government for being his hornes Polydor. Virgil. l. 17. and make every thing Antichristian that was not to their humor When the King return'd and Episcopacy with him that Party would not abate the three controverted Ceremonies as a wise and moderate Bishop both foretold and lamented for the universal Peace of the three Kingdoms Surplice Cros and kneeling at St. Brownrig Nay the very common rable would overflow both in drinke and devotion kneel at a pillar and reele at a Post Though I know there are as pious sober and serious Christians of severall perswasions Episcopall Presbyterial and Independants as any are in the Christian Worid but I say this to shew that what way soever they take they are not easily diverted But as groundless jealousie is both uncharitableness and folly so where there is just ground not to be jealous is stupidity It may therefore not be amiss for our further satisfaction to enquire into these Objectors grounds And they are these 1. The increase of Papists at Court especially 2. The Kings countenancing and intrusting them with power 3. His tollerating their Religion 4. Joyning with France against us For the 1 and 2d I can say little of my own knowledge it being many yeares since I saw either England or France But I shall take reports uâ—on the publique faith of England and Holland for this once though it be none of the best security 1. Therefore that Papists increase through the Queens Court the extraordinary correspondence with France the dissentions of the Protestants the Atheisme and irreligion of the Age and other wayes and meanes which might be mentioned is not to be wondred at but rather that there are no more Allthough I am well assured that their number is comparatively small and their Intrest in England and Scotland inconsiderable to effect any change And were they more this will not infer the King is one 2. And much les his countenancing and intrusting them For who ever concluded that the French Kings for their kindnes to Protestants who have served them most faithfully heretofore in their wars were Protestants Or the States Papists for employing the French and others in their Armies A Papist may be a loyall subject a wise Statesman a fit Embassador a good Soldjer and merit his Princes favor though of a different Religion 3. Nor will the Kings indulgence of liberty to those of that Religion conclude more against our assertion then for the States of Hollands being of all the Religions they tollerate or for Amsterdam's being Jewes There may be reasons of State sometimes to connive and sometimes to tollerate that which we neither approve nor would willingly allow even as Moses did divorce to the Jewes Or there may be Articles promises and other engagements upon us whereby we are forced to do that which we would not if free as Joshua to the Gibeonites and our Ancestors to Papists Anabaptists c. who assisted them in the defence of the Countrey against Spaine There are two things doe wonders in the world and are the ordinary pretexts and best apologies for the greatest â—aâ—â—bitances viz v. grot An Jure bel pac l. 1. c. 4. §. 7. l. 2. c. 2. § 6. danger and necessity And yet where these are reall and not feigned they are considered both by God and good men Nature dictates that we should hazard the hand rather then the head and lose a part rather then venture the whole I have for above 20 years observed both where I have lived and where I have travelled that Moderation is rather a speculative notion than matter of practise like a vertuous and beautifull poor Lady that all will commend but none will marry Parties that are under call for it eagerly but when they are upmost neglect it shamefully Seeing then the passions of men and iniquities of the age are so great that I exspect nothing in Religion but either an inquisition or tolleration I am more for the latter and would rather reside at Amsterdam or Constantinople then at Rome or Madrid But to come closer to the particular case If his Majesty therefore had no obligation upon him to do this or were it a liberty to Papists only or a liberty for their worship in publick I should grant the objection was very weighty but it is the quite contrary For he tells the world he was obliged in point of gratitude to the Papists for their service to his Father and to the Presbyterians who had been so instrumentall in his restoration in point of promise allso severall wayes made to them both before and after his returne to his Crowne severall times declaring that he would grant indulgence to them and others of tender consciences And we know that if his Majesty had followed his own inclinations they had been better performed And now that he gives a concession of liberty it is neither soly nor principally to those of the Romish Religion but to all others as well as they and that with this manifest difference that it is to the Protestants publiquely and to Papists in their private houses onely and this revocable at pleasure Declar. March 15. 1672. All though some wise men are of opinion that the King and Rulers will not onely find such ease and safety therein but such eminent advantages many wayes and the people generally such content that it will scarce be revoked 4. His joyning with France against us is matter of Intrest and not Religion And if we judge impartially will no more conclude him a Papist then the Emperor and King of Spaine Protestants because they joyne with us Herein let us eye and owne the Providence of God who
into her hands as she was offered the absolut protection of these Provinces But that is not so clear to me nor will be so I think to others who rightly consider the circumstances of those times for we must not judge by the following wherein this Common-wealth grew up beyond all expectation under such Wars as many feared would have been our destruction But yet though she refused for several reasons both of Conscience and State mentioned by Cambden in her Annals A.D. 1575. yet it plainly appears by the forementioned places in Thuanus that rather than the French should she would have done it And could she have foreseen what we have known I am apt to think she would have adventured it although I must tell you it would have been a great venture Spain being both so potent at that time and spightful against her as was quickly after perceived by the Spanish Armado in 88. and besides the enmity of Spain she had thereby incur'd the envy of France infallibly and was uncertain not only of success in the War but of what support of men and money especially the Dutch should be able to contribute for the carrying on the War which was easily foreseen would be long and bloody Nor can any one think that England is not sensible of the danger they are in if we be under France that either considers the Reasons of State or obeserved that which was obvious to every eye and that is how the English was startled at the progress of France What posting was made too and again Was not the Lord Vicount of Hallifax hasted over when they feared their approach to Vtrecht And hearing it was over was not his Grace the Duke of Buckingham the Lord Arlington with several other Commissioners posted after At which time having the honour to wait on my Lord of Hallifax and telling him the Town talk of the D. of Buckingham c. coming through the Fleet and being gone to the Hague he could scarce credit it having not had the least notice thereof they coming away in such haste for fear the French should overrun all And no wonder if we consider the Consequences thereof for England which are so great that they had better lose either Scotland or Ireland And if any English think I overlash I shall desire them first carefully to compute these several particulars and then censure 1. The loss that the King will have in his Customs and the Kingdom in their Trade which neither of those Nations can compensate 2. The constant charges of maintaining a Navy which that Kingdom must be at to maintain their traffick far greater than will secure them against either of those Kingdoms 3. The great injuries they are always liable unto from such potent enemies by Sea as the French and Dutch conjoined more than from the other by Sea and Land 4. The Wars that are likely to fall upon them in a few years both by Sea and perhaps Land also which would prove far heavier than either of those Kingdoms can make with them 5. The hazard they run of being baffled and beat out of their Trade by such a War It is true this is not so easie as many of the Dutch imagine as I have already proved nor yet so difficult much less impossible as perhaps some of the English may fancy I shall not now stand to draw these out of their close order into an open yet if any of the English think me weak in this I have a Reserve which I think will sufficiently secure me from being routed It will be said to me why then should England commence this War Truly let me say it freely for I know it that the scale of War very hardly cast that of peace and the difference was so small that it came upon two or three grains only I have weighed this as exactly as I possibly could first distinguishing pretexts from real causes and then distinctly considering these one by one There were these 5 variously discoursed of His Majesties designing to introduce the Popish Religion to alter the government of those Kingdoms to revenge himself upon us to advance the Prince of Orange and the Interest of the Kingdom of England For the two first which made the loudest noise in some mens mouths I soon found them frivolous and only calumnies cast out by his enemies at home and abroad to make the King odious and his People jealous As to that of changing Religion I have formerly shewn and I think sufficiently that he neither will nor can if he would effect it As for the 2d I considered the Kings years as being past any such youthful and vain ambition his being destitute of a Child that can challenge the Crown his former miseries and sufferings by War and his wisdom too great to set upon a design so wholly impracticable especially in England and Scotland For by the constitution of his Kingdoms though he have the Militis for the execution of the Laws authority without power being a vain scare crow and insufficient to suppress the audacious exorbitances of the multitude yet the people have the purse to ballance that power and whence then would he pay his Armies Nor let any one stop me with saying the Long Parliament contested with his Father for the Militia for that was only temporary they challenging it only for that time of the danger they apprehended in the Kingdom and not as their constant right and not belonging to the Crown as may be seen by those who will rightly read their Declarations which they published to the world concerning that War collected and printed together by Husbands at London 1642. And besides this a Parliament in being though not sitting which hath some kind of radical power though not to be exerted but when legally congregated But suppose them dissolved it being in the Kings power to do it at his pleasure yet hath he not the City of London on his back and both Kingdoms about him to oppose him especially considering that the jealousie of Popery would be taken into the quarrel And what Ministers of State durst suggest such designs they know well the maxim of the Commons and their practice as the great means of preserving their freedom is to ruine such as would infringe their Liberty And that they are so jealous of and zealous for their rights herein that some of them still have the courage and resolution to venture their own heads to break the necks of such men and such defigns as would prejudice their Priviledges I have observed in the Histories of former times and in my own time also that there were seldom any of the noblest Stags of State how much soever imparked in the Kings favour and how strongly soever impaled with power but if the Commons of England singled him out and set upon him though he might hold them at an abay for some time yet they still hunted him down at last And for the King to think of making himself
1590 and continually upon all occasions supported him and the intrest of the Reformed Religion in those Kingdoms so that she was publickly prayed for by the Hugonots as their Protectoresse No sooner was this great Princesse dead whose glory yet will never dye Lib. 129. being accounted by her very enemies the Guisians the most glorious that ever swayed Scepter gloriosissima omnium quoe unquam sceptrum gestarunt foelicissima famina as Thuanus tells us adding many great elogiums of her and conluding none ever was or will be like her of that sex and King James called in to succeed in that Crowne but the French though they had underhand opposed the conjunction of those two Kingdoms all they could having still made use of Scotland formerly in their Wars with England for a diversion to them by setting them upon entring that Kingdom at the back doore betwixt them and as loath allso that such an accession of power should accrew to their old enemies the English yet now they are the first that come with a splendid Embassage to welcome him to his new Crownes This King if he had had as much of the Lions courage as he had of the soxes cunning and Kingcraft as he called it how happy had it bene both for his owne family and his Kingdoms But as he was the occasion of the sad disasters that happend to both as is shewne not only by the Historians but particular Authors in the English tongue Rushworth Welden Osburne c. so I shall now briefly shew how he occasioned many and great irreparable losses to the Protestant intrest abroad especially by his pusillanimity How he perswaded this Republick to a 12 yeares Truce with Spaine and how prejudiciall it was to these Provinces is well knowne How earnestly he was prest to assist his son the Palsgrave both by forreigne Princes abroad and his Parliaments at home I need not mention nor how he spent more in Embassies their traines and Treaties then would have done his worke with men of Armes and traines of Artillery I shall onely speak of that relating to the French Protestants as the proper subject of my discourse When Lewis the 13 set upon reducing the Cautionary Townes which the Protestants had in his Kingdome by the grants of severall Kings as we have said and the distressed sought to the Crowne of England for Reliefe K. James according to his usuall custom onely imployes Embassadors the Lord Herbert once and againe whom the French delayd with words till they had done their worke For knowing King James's temper too well Luynes the High Constable of France Howels Hist of Lewis 13. A. 1621. being appointed to give Herbert audience first sets a Gentleman of the Reformed Religion behind the hangings that being an eare-witness of what past might relate to the Reformists what small grounds of hope they had of having succors from the Crowne of England and then in stead of hearkning to his Embassage in a most insolent manner affronted both his Master and himself with menaces which when he could not brooke but roundly replyed His Master then knew what he had to doe and offered the Constable who was chollerick thereat the satisfaction of his Sword the French Embassador misrepresents what past to K. James and procures Herbert to be called home and the Earle of Carlile is sent in his place to as little purpose as before Nor was this the worst for the Duke of Guise obteined 8 English sayle of men of War to joyne with him against the Rochellers and them of the Religion to distres them by Sea as the Count of Soissons did by Land for which the Duke of Buckingham was after questioned in Parliament and thus the greatest part of the Protestants power was broke downe and had been wholy but that the French had not then time by reason of the Spanish worke in the Valtolin so that a peace was skind over for a small time till they had leisure to open the wound againe and make the poore Patients bleed their last These things caused great complaints of England every where amongst them of the Reformed Religion and occasioned Deodate's saying that King Jame's sins of omission were greater then all his Predecessors sins of Commission Though the pacification was published at Montpellier yet Richelieu being made Minister of State and chief Director of affaires in France A. 1624 he made it his first worke to go on with the designe of destroying the Protestants power in that Kingdome and though the King was against it at first yet the Cardinal carried it on at last so that afterwards he said He had taken Rochel in spight of three Kings meaning his owne England and Spaine For the accomplishing this worke the Eagle-eyed Richelieu foreseeing that England and these States might stand in his way and obstruct him he resolves to charme us both to a compliance For which end France makes a stricter league with these Vnited Provinces affords us 1600000 franks yearly for the two next following to be repaid the two next years after our peace with Spain agrees for ships for their service c. And for England though they knew K. James would not disturb their designes yet not knowing what the Prince of Wales might doe there were meanes used to ingage him by a Match with Henriette the onely Daughter then unmarried of Henry the 4. K. Iames who was desirous to match his onely son Considerably had for 9 or 10 year beene Courting of Spaine to this purpose that so with one he might have the Palatinate restored to the Palsgrave and the Prince of Wales having past through France incognito into Spaine to make love personally to the Infanta and see with his owne eyes if fame belied not her beauty and being there still delayed but not denyed the Spanish desiring to see all the Daughters of France first matcht to prevent an alliance betwixt England and that Kingdome and the busines of the Palatinate still kept in suspence he is commanded home by his Father K. James But having seen the Lady Henriette at a maske in his passage through France under the notion of an English Gentleman and being taken with her beauty more then the Infanta's overtures are made of a Marriage with her and though some in the French Council were rather for her matching to Lorraigne that so those Territories might be gained to France which had been long troublesom to them yet this reason of State of obliging him not to interrupt their designe of ruining the Protestants and prevent his marrying with Spaine prevailed and in 9 moneths time a Match is concluded Richelieu thinking France secure of these two they most feared falls to worke to reduce the Hugonots Cautionary Townes Upon which Soubeze and Blankart goe for England to implore K. Charles his Father K. Iames being then dead his assistance This good King thinks himselfe obliged in conscience and honour notwithstanding his marriage with the King of
France's sister to support them And indeed so he was for the Ambassadors and Agents of the Crowne of England had become Caution to those of the Religion for the King of France's performance with them He therfore sends 150 sayle of ships and an Army of 10000 men under the Command of the Duke of Buckingham to take off that odium which was upon him in England for what was formerly done under K. Iames. Who published a Manifesto in the K. of Englands name July the 21. 1627. declaring that though there were other grounds sufficient for a War as the abuse of the English Merchants their ships and goods seized on and the extraordinary equipping for Sea in France yet that the sole cause of the War was the Crowne of France's not performing of Articles with those of the Reformed Religion This expedition and the causes of its miscarriage is writ by a learned pen * Expeditio in Ream Insulam authore Edovardo Herbert Baronc de Cherbury and well knowne from the moderne Histories of both Kingdoms The French and English both proceed the former in carrying on the latter to prevent if possible their designes For which end K. Charles sent the Earle of Denbigh with another Fleet which was able to effect nothing and the Earle of Linzey with the last Buckingham being assasinated by Felton the day before he was to embarke But before Linzey came such stupendous workes were raised of which Bertius hath writ a particular booke and so pallisadoed that the Cardinall sent to the English Admirall that he should have a pasport with 6 of his ablest Commanders to come a shore and view the works and if they thought Rochel relievable he would raise lost Rochel upon which followed the Duke of Rohan and the rest of the Reformists compliance the dismantling of their remaining Garrisons above 40 whereof Mantauban was the last and a peace with England and those of the Reformed Religion in France Since which time what mighty dessignes have been contrived and carried on by the two Cardinalls Richelieu and Mazarine for that Kingdome abroad whose plots they are still pursuing is not unknowne to those that are curiously inquisitive How the former wrought the revolt of Portugal the Rebellion in Catalonia the carrying on the Wars in these Countries to bring downe Spaine set on foot and fomented the distractions of Great Britaigne first by the Scots and afterwards by other means to give England worke at home tamperd with Wallesteyne for betraying the Imperiall Army for whose death he most pastionately wept failing thereby of his hopes of France's speedy comeing to the Empire engaged Sweden to serve their ends in Germany tooke Pignerol to keep Italy in aw Lorraigne is taken the Dukes of Savoy Mantua and Modena are wholly at France's service and the Princes Electors especially the Ecclesiasticall rather courting the favour of that Crown then the Imperiall This was the true State of France at the death of Richelieu in 42 and the King his Master who quickly followed him May 14. 1643. the same day of the yeare his father died and wherein he was Crowned Which I have beene the larger in first because t is for the most part the same now and in severall things greater than then especially by their alliance with England and success against these and the Spanish Netherlands and 2. that it might appeare how far they have overgrowne Spaine in power that so the world may be awakend and see to lop off their superfluous bowes lest they grow in time like Nebuchadnezars tree so great that they overshadow us all For Mazarine succeeding Richelieu as Minister of State who was his onely Scholler that proved his paralel to which two Clergy-men let me say it for it is a truth though I know the Laity may stomack it France owes their present greatnes the first 5 yeares after till 48 that tumultuous Nation was never wiselier governed in the non-age of their Soveraigne and though in the next lustre or five yeares following till 53 they had some aguish fits that shaked them in their civill wars yet they soone recovered thereof and have ever since growne stronger and stronger So that it was high time for the Neighbour Nations no longer to dance after the fidle of France And the States saw this and therefore made peace as I have said but England herein offended againe and prevaricated in the common intrest of Europe Let me shew how briefly because it may satisfie perhaps the curiosity of some that have wondred at it as much as my selfe in regard they have been ignorant of the true grounds thereof When Cromwel the Hanibal of the English Common-wealth and immortal enimie and Terror to Rome came to have the power of those three Kingdoms in his hands he saw it necessary to engage those Nations and imploy his Armies in a forreigne War for without an Army he could not maintaine the power he had got and without imploying them he could not quietly enjoy it Armies being like raised them and besides this necessity of intrest his own inclination strongly carried him and perhaps some extravagant hopes to pull downe the Pope for he once said to Lambert were I as young as you I should not doubt to knock at the gates of Rome before I died Spaine and France both courted him knowing what mettal his sword was made of and his Iron-sides wore of which competition he made his advantage obteining such conditions of France as were a wonder to all that understood the maxims of their Government That which most inclined him to the French was that he judged Spaine and Austria the two strongest Hornes of Antichrist whose fall was come as one of his Prophets whom I could name inspired him and that France might be brought to renounce Rome intending withall to get such places in Flanders and over against the coast of England that he might keep the Dutch in aw and with a few of his Ships command a toll for the passage in the Channel as the Dane did in the Sound A League thereofore is made with France March 23. 1657 for a yeare and renewed the next by Lockard his Ambassador who for his parts and sagacity was so acceptable to Mazarine that he had more acces to him and busines with him then all the Ambassadors at Paris besides These two Cromwel and the Cardinal the stronglier to carry on their designes take in the King of Sweden for a third into their confederacy Christina having resigned that Crowne and wandring about like a blazing Comet and these three Leagued together made the Triumvirate of those times Sweden was to pluck the plumes of the Roman Eagle when he had clipt the wings of his Neighbours that they might not fly upon the prey he left behind Wherein Oliver so concerned himself that when the Dane had got the Dutch for his second he sent Montague to boye up Swedens sinking intrest in the Sound and they were so neere
THE INTEREST Of these United Provinces BEING A Defence of the Zeelanders Choice Wherein is shewne I. That we ought unanimously to defend our selves II. That if we cannot it is better to be under England than France in regard of Religion Liberty Estates and Trade III. That we are not yet come to that extremity but we may remaine a Republick And that our Compliance with England is the onely meanes for this TOGETHER WITH Severall Remarkes upon the present and Conjectures on the future State of Affaires in Europe especially as relating to this Republick By a wellwisher to the Reformed Religion and the wellfare of these Countries MIDDELBURG Printed by Thomas Berry according to the Dutch Copie Printed at Amsterdam ANNO 1673. A Summary of the ensuing Treatise THe PREFACE Wherein the occasion and reason of this Worke. The Authors feares ballanced with others hopes The necessity of unanimity for and duty of selfe defence SECTION I. The rise and State of that great Question viz. whether upon supposal of inability to defend our selves it is our INTREST to be under England or France and the Zeelanders choice of the former 2. Arguments to prove this choice to be agreable to our true Intrest The first whereof is from our Religious concernements Wherein is shewne how great a support Religion is to a State and how greatly it concernes us to secure our Religion 3. The plea of France's granting us the liberty of our Religion considered 4. Objections from the danger of losing our Religion under England from the Kings being a Papist designing to set up Popery the increase countenance and tolleration of Papists as allso from his joyning with France against us and Church Governement by Bishops all answered 5. A 2d Argument taken from Liberty Wherein the different Kinds and degrees of Liberty under all sorts of Governement are declared and the probability of enjoying greater freedome under England than France argued 6. The 3d Argument is the preservation of our Estates in regard of Soldjers violence Governors impositions Publique Debts by obligation and Revenues of the Romish Church 7. The 4th Argument from Trade This viz. Merchandise and Navigation our cheife secular Intrest And friendship with England to secure the same England and we Competitors herein what implyed thereby in point of Intrest and Inference The probability of getting more as allso enjoying the same with greater Peace under France with other Arguments largely debated and the contrary evinced under England 8. Severall other Arguments and enducements to incline us rather for England briefly mentioned With an inference from the whole preceding discourse that the friendship of England is to be preferd before that of France 9. That we are not yet come to that extremity but we may still remaine a Republick in regard of our owne strength and our Neighbors Intrest Englands especially that they had better lose Scotland or Ireland then let the French have these Provinces This War a Game at Hazard Being engaged will goe through and Parliament probably assist therein 10. Compliance with England the onely meanes of the Common-wealths continuation 11. Conjectures of future affaires The motions of the ensuing Summer likely to be quick and great As to this Republick probably England may get a bridle to curb us France the sadle to ride us Colen a Supernumerary girth Munster a bos off the crupper Our condition deplored and consolated A necessary caution for England another for the Orange Family The Authors feares of what will at last befall us The Spanish Netherlands a dying The friendship of England and France sick at heart and cannot live long That of Spaine and England sound at heart and will recover c. 12. France's Ambition Growing greatnes The causes thereof We and England in the fault The Common Intrest of Europe to oppose France particularly declared of the Empire Spaine England Denmarke and this Republick and Hans Townes Yea of Sweden Savoy and Switzerland The ballance of Europe to be held even and by whom 13. The Conclusion of the whole Discourse To the Impartial Reader ALthough in so small a Tractate it may be thought needless to give an account of the occasion thereof yet I think my self obliged for your further satisfaction to do it briefly The Author having been lately in Holland found what the Zeelanders had done in the late Revolutions misunderstood by some and variously censured by others and therefore thought it worth his pains fairly and modestly to vindicate the same And the rather because he foresees various pretexts will be deduced thence and divers interpretations be made thereof which the Author hopes by his declaring the true intent and meaning to free it from That so all those whose Curiosity or Interest leads them to inquire might be acquainted with the true Grounds and Reasons thereof and that neither the propensity of some to the French nor the prejudice and passion of others against the English might make us run blindfold upon our ruine but that we may discern our true Interest and pursue it as occasion shall require For as all affection to that which is not our real Interest so all aversation from that which is is madness and folly which clouds Reason precipitates Counsels runs us upon extreams and drives us into inevitable destruction many times before we are aware I know some will be apt to say What need of this now The Storm is over and the supposition of inability to defend our felves out of doors If I thought so I assure you I should neither trouble my self nor others any further But whether it be my love to the Countrey and desire of the welfare thereof or my jealousie over the Factions of the Rulers and tumultuousness of the people therein or my comparing and estimating our own strength fidelity and courage with our Enemies or my observing that our former Military Discipline which made us renowned and our Countrey accounted the School of War is in a great measure if not utterly decayed and lost or my hearing how old Officers and Forein Forces have been slighted and such preferred as are unexperienced for conduct and untried for courage or the difference I have observed in the valour of a poor and rich people Poverty always stirring up and whetting Valour out of hopes to better their condition whereas riches makes men fearful of losing what they have and so falling into a worse As may be observed not onely in different people as between the Northern and Southern Nations but also in the same yea in our selves For when poor in our Wars with Spain De Mor. Gern §. 29. we made good the old Character which Tacitus gives us Omnium harum gentium virtute prâ—ecipâ—i Batavi c. Of all the German Nations or People the Batavians were cheif for valour but now that we are grown rich we are affraid to adventure either our Persons or Estates and readier to open our Gates then shut them against our Enemies Or
change the Water and Weather may be our Walls of Defence Difficulties Dissentions and Distractions may befal our Enemies One thing or other may fall out so far to our advantage that we may retrench our selves in safety though we should not recover our former Greatness 4. Nor can it reasonably be thought that any will give themselves over to another so as to part with their Religious and Civil Interests and be in no better a capacity then a conquered people who though they are not made absolute slaves yet are usually sore opprest by the Conqueror But onely to part with their Supremacy and the Appendixes thereunto under which they may live as free Protestant Subjects If any object this is not practicable in regard of the Treaty betwixt the two Crowns of England and France I answer 1. Who knows that except a few of their Cabinet Counsel 2. This supposes that they have divided the Lions Skin before he be slain which to me is very doubtful For although two such mighty Potentates might upon rational grounds think themselves able to master this Commonwealth before they began the War yet so many are the unexpected accidents and the events of War so doubtfull that few have bene knowne to divide the spoile before they had won the battell or the Country before they had triumphed in the War lest they being frustrated of their hoped succes should becom a scorne and contempt to the world We have sufficient reason to thinke that neither England will permit France nor France England to have these Countries entirely and can we then thinke that they should agree upon this before hand if others will ghues I have the same liberty whereby I thinke that when time which is the revealer of secrets brings the Treaty to light it will appeare that the French should hold us in by Land and the English by Sea till they had brought us to their owne termes of France keeping such places above as may be thought most conducible to the inlarging his Conquests and keeping us under and England by Sea as may secure his desired Trade and Navall expences and that neither of them should have these Maritime Provinces entirely for that was for the one to make the other his Master and absolute Soveraigne at Sea by such an accession of strength nor yet divided for that would be a continuall bone of contention betwixt them 3. Those that suppose this repertition generally say that Zeeland is to be English and if so the objection is answered For if each must conquer their part by their owne Armes as many imagine who can thinke that any will be at the expence of so much blood and treasure besides the hazard of succes for that which they can have upon honourable termes Or if they proceed joyntly with their Armes to obtaine their designes we cannot thinke the one will obstruct the other in that which is agreed upon by them both And this way I suppose they take because in a joynt War the succes is common to both and the advantage redounds to each according to their former accord and was it otherwise here England attacquing us onely by Sea might get nothing by Land and France all Which I cannot imagine to be so agreed upon whatsoever the issue may be For I cannot thinke the English such fooles to fight onely for blowes and to set up the French to their owne destruction But let their agreement be what it will for the places they conquer yet it cannot bind or determine us how to dispose of our selves before we are conquered All free States and Cities v. Grot. de Jare bel pac l. 1. c. 3. §. 8. l. 2. c. 6. l. 3 c. 20. §. 5. may upon what conditions they please yeeld the Soverainty over them and their owne subjection to whom they please And allthough such proffers have sometimes been refused in regard of Wars and other evill consequences which might attend them yet here the acceptance is not to be doubted of seeing this is the Helena for which they fight If any shall ask how this is to be effected I answer Non est deliberandum de modo priusquam constat de re If any grant that it is to be done it is as much as I undertake If God in his all-wise and righteous Providence suffer us to be brought so low that we cannot longer withstand our enemies let those in supreme authority take care for the manner of performance as to the time in which treating whereby and conditions whereupon they will yield their Supremacy and Government It being my work only to shew that it is our Interest in such a case to make choice of England rather then France or any other Potentate whatsoever Sect. 2. Arguments to prove the Hypothesis the first whereof is from our Religious Concernments wherein is shewn how great a support Religion is to a State and how greatly it concern us to secure our Religion HAving now truly related Matter of Fact and clearly stated the Question I shall proceed to prove the same viz. That in case of inability to defend our selves it is our Interest to be under the English rather than the French First in regard of Religion Which as it is of cheifest concernment so deserves to have the precedence of all other considerations The very Heathens accounted this their cheif Interest and therefore above all to be secured and defended The Romans saying was Pro aris focis therein giving Religion the preference of all their civil concernments And if we Christians do not the more is our sin and the greater our shame It is so well known how the Heathens of old and Turks of later times have valued their several false Religions how their first Founders Legislators and Magistrates have made Religion both the Basis upon which they founded their Kingdoms and Commonwealths and the cheif Pillars to support them and how zealous the common people have been for their Superstitions That I cannot but wonder that Christians should be such Gallices for the true Religion and Gospel of Christ and fear that Turks and Heathens will rise up in judgment against us and condemn us for our indifferency herein But if examples would either sway us or shame us I need not go so far for them our own Ancestors are abundantly sufficient I am sure if the History of former times deceive me not Religion was the cheif inducement to them to begin that hazardous War with Spain And had such an impression upon them that they freely ventured their lives and estates for this especially although I know there were many other grievances insisted on to justifie that War Had they thought that their Posterity should have made so light of Religion and Liberty which cost them so dear as many we see in those places over who have so lightly parted with both in a great measure I perswade my self they would never have commenced such a War but the sincerer
changes times and seasons and makes friends become enimies and enimâ—es Friends Would not this have been thought incredible to our Ancestors that France and England who raised us should endeavour our ruine And that Spaine and Austria who sought our destruction should ever seek our preservation And all this out of Intrest as I shall shew hereafter those formerly to ballance Spaine's and these now France's greatnes and neither Religion or affection For whosoever thinkes that Spaine and Austria have any kindness for us more than themselves hath a faith far larger than my fancy There is another Objection against our closing with England for Religions-sake from their Episcopall Church-Government which if it were not mentioned by some to the prejudice of my assertion I should have passed over as inconsiderable For. 1. This is onely an accidentall difference in the same Religion and not a different kinde of Religion as Popery is And a difference in the externall forme of Government onely not in the substantialls and vitalls of Religion For we both agree in the same Confession of Faith and in all the essentialls of the Reformed Religion 2. A very great part of the King of England's Subjects are Presbyterians as is well knowne 3. Although Episcopacy be the Church Government setled by Law in the three Kingdoms yet his-Majesty indulges publique liberty to Presbyterians and other Non-conformists So that we need not doubt but he will much more to us that Church Government which is setled amongst us 4. New-England and several other Plantations belonging to his Majesty of great Brittaine have allwayes enjoyed and still do their own Church-Governement freely and therefore we need not feare that ours should be denied us 5. Allthough the Church Governement of these Provinces be Presbyterian yet as to its vitall power and administration in severall places it hath for sundry yeares last past rather been Erastian The Magistrates frequently assuming that power here which the Bishops do there In so much that I question whether the Presbyterians may not have more hopes that their discipline should be raised then feares that it should be ruined under England Gralloe contra Apollodium 1646. Lucti Antistii de Jure Ecclesiasticor l. 1665. Politike discoursen l. 4. over Kerkelike Sacken What crying up the Magistrates power circa sacra and what decrying the Ministers both by word and writing Antistius tells us in the frontispece of his booke that whatever right divine or humane is attributed to the Ministers or they assume to themselves is either falsely and impiously ascribed to them or is onely from the Rulers of the Republique or city where they are setled What applauding of Hobs's Leviathan now translated into Latin and Dutch What frequent interposing in Ecclesiasticall affaires and how miserably the honest Minister in the Hague was handled may be seen in Aitzma Many were afraid of a storme falling upon the. Ministers if our enemies had not faln upon us What crossing the Churches in the Election of their Pastors and exercise of their Governement hath been at Rotterdam and other places is too well knowne and being reformed I wish what 's past might be buried in oblivion And thus I have vindicated my first Argument from Religion and shall endeavour to compensate my prolixity heerein with more brevity in the rest Concluding that if we cannot defend the true reformed Religion we profes nor will not secure it the best we can we may call our Country Ichabod for the glory is departed from these Netherlands Sect. 5. The second Argument taken from Liberty Wherein the different kinds and degrees of Liberty under all sorts of Governement are declared and the probability of our enjoying greater freedome under England than France argued IT will further appeare our interest to be under England rather than France in regard of our Liberty Which next to true Religion and life is the greatest blessing bestowed on man-kind Now for our clearer proceeding herein we must 1. Shew what kind of Liberty is here meant 2. Wherein it consists and the measures thereof 3. Accommodate these to the matter in hand For the first We meane not here Personall Liberty either morally considered in opposition to coaction or civilly either in opposition to confinement as we usually take it or to slavery as the Civilians 2. Nor Civil Liberty as opposed to Monarchie Institut l. 1. tit 32 as the Greeke and Latin Historians frequently with which Tacitus begins his Annals Vrbem Romam à Principio Reges habuere libertatem consulatum L. Brutus instituit For I well know that to whomsoever we submit this liberty is lost Much less 3. For Licentiousness For subjection to Lawes and Government is so far from being inconsistent with liberty that it is the onely means of its preservation For without this what are Kingdoms and States but great butcheries of men and publick robberies of propriety where the strongest arme and longest sword sweeps away all So boundless is mans villany and his lusts so ragingly restless that we have no other choyce left us but either be subject to Law or slaves to licentiousness As Tully sayes well Pro Cluent Legum ideirco omnes servi sumus ut liberiesse possimus But 4. That publick liberty which a people have under their Government of what kind soever it is as it is taken in opposition to publick oppression Which is of divers sorts and different degrees in regard of our persons priviledges and proprieties When a people are neither oppressed by usurpation without colour of Law nor by extortion under pretext thereof Which is an invaluable mercy to those that injoy it though rightly valued by few except those that want it And hath been so highly praised by all sorts of writers hat it is better to be silent then briefe in its commendations Now Secondly wherein this consists and how to measure the same is harder to discover and determine in regard we can meet with no guides that have gone this way For the Civil Law which is copious concerning all other Dominions is silent in this of Soveraignty and being calculated for the Meridian of Monarchs leaves them free to make their Subjects so more or less at their pleasure Historians onely relate what freedom such and such people had under such and such Rulers and the Writers of Policy and particular Republicks compare the peoples liberty under the several forms of Government and commend this or that State for the same And these are all the helps we have which are in the next degree to nothing We will therefore pass them all by and freely follow our own judgment in shewing joyntly both the nature of liberty and the measures thereof But we must necessarily here premise 1. That though all ought to pay the homage of subjection to that lawful government under which they live yet none ought so to be wedded to any forme as to think the subjects of all others not free Which Aristotle long since
c. or marriage as Bourbon Champagne Languedock Bretaigny c. or by conquest and powerful seizure as Normandy Aquitane Poictou Anjou and whatsoever held on England by Charles the seventh and Burgundy with those that depended thereon by his son Lewis the eleventh all these being incorporated with France what ever their former immunities were and whatever lesser they still injoy are all equally subject to all Laws Governments and Impositions from the Crown without dispute and contradiction And can we then be such fools as to think that though we come under France yet we shall be free But now on the contrary we know that whatsoever accession hath been made to the Crown of England either by mariiage as Scotland or conquest as Ireland that they have all their Laws Priviledges Governments and Immunities remaining entirely as inviolable from the Crown and unalterable without their own consent Nor do they only injoy these but make Laws for supporting them according to their particular interests yea cross and opposite to the other which yet are ratified by his Majesty or at least by his Royal authority and pleasure 3. If any have neither list nor leisure to look into the Histories of former times the present age will furnish them sufficiently with examples both foreign and domestick Let them enquire of Lorraign and Flanders how they fare with their new Masters Or let them but pass into the adjacent Provinces and inform themselves of the French Government and then they may see as in a Glass the face of their own future condition And if any be resolvedly blind that they will not see except they be deaf also or stop their ears they may hear enough if the tenth part of reports be but true to warn them sufficiently to look to themselves But if they remain so incredulous that all the Beacons that are fired about them makes them not fear and that they will believe nothing which they themselves do not feel I wish that experience which wise men call the Mistress of Fools convince them not of their folly when it is too late and their condition become so miserable that its fitter to be drawn covered with a sorrowful veil by some Timanthes's Pencil than to be lively set forth in its sad colours or described by the Pen of an impartial Historian For my part I profess that none honours the worth and gallantry of the French Nation more than my self yet I would loth come under its power for the reason which the Fox gives the Lion in the Fable quia me vestigia terrent Omnia te adversum spectantia nulla retrorsum Horat. Epist l. 1. Ep. 1. 4. We think we have reason to be afraid not only for our persons and purses but even for our lives and all those things which may make us miserable not only in regard of the French but our selves For we know that a people accustomed to liberty who have had enough given them and taken much more when once they come to be restrained and strictly held in by the rains of Government are very apt to break out into mutinies and mischiefs and like wild Colts in their first managing rush desperately into ruin that they may throw their Riders Yea when Conquerors think they have so harnassed the multitude that they dare not but draw their triumphant Chariots and doubt not but they themselves sit so fast that they may drive them out of breath and so tame them at their pleasure they usually Phaëton like set all on fire and if they escape the popular fury by running away in the smoak meet with his fate to be struck wit the Thunderbolt of their Soveraigns justice Innumerable are the examples for the confirmation of this but we will confine our selves to our own Country and content ourselves with two only When Philip the fourth had beat the Flemmings united Flanders to France and set Governours over them who erected Citadels in their several Towns Garrisoned their Citics to keep them in aw Serres in Phil. 4. and arbitrarily charged them with great contributions the people that were used to Freedom would not be brought into this yoke of bondage but desperately revolt massacre the French and involve all in confusion and misery Nor is this all for though the baser sort begin yet great men usually end such quarrels a War followed which cost both France and Flanders dear in the vast expence both of blood and treasure And when Duke d' Alva attempted the like upon our Ancestors in these Provinces who were a free people and not used to such severity how did the sparks of mutiny in the beginning break out into great flames at last which set the whole Country on fire No pen is able to express the miseries of those Times nor Tragedy represent the things that were perpetrated How were most mens hearts filled with fear many with horror and some with despair to see their Country become an Aceldama and so many thousands forced through a Red Sea of blood to find their passage to the Land of Canaan I conclude therefore that if they who enjoyed less liberty than we could so little endure Servitude we shall be much less able to endure it who have enjoyed far more freedom then they So that we may easily foresee without any Prophetick Spirit what a flood of calamities is likely to break in upon us when ever any shall break down the banks of our liberty Sect. 6. The third Argument which preponderates for England is the preservation of our Estates in regard of Souldiers violence Governors Impositions Publick Debts by Obligation and Revenues of the Romish Church WE proceed now to shew that its better to be under England in regard of our Estates Both in respect of getting them as I shall shew in the following Section and the keeping those we have gotten already or by the blessing of God may get hereafter And to this I give the precedency because the enjoyment of Riches is the end for which and Trade only the means by which we labour to obtain them Now if it can be made apparent that we can neither get nor keep such Estates under France as we can under England there are none so regardless herein whatever they are of Religion and Liberty but will easily grant the truth of our Conclusion 1. Then let us consider that except we can keep that which is our own we are never the better for it but a great deal the worse Had we a grant of Midas's wish that all we touched should be turned into gold or were we insured that all our adventures should bring us returns as rich as the East India Companies what should it profit us if we could notkeep them Nay were we not a great deal worse than without them What toil and anxiety is there in getting What fears and troubles are there in keeping and what sorrow and vexation in the parting with riches Not that I think any civil
freedom that will to remove formerly and that hath made so small an alteration as to the ballance of Trade that it is inconsiderable For if I make my calculation right there is not much difference of the English here and the Dutch in England Others argue we are Corrivals for Trade that is the Mistress we both Court and therefore one must marry it But this is but a toyish Sophism when men will compare Commerce to a Mistress that one only can marry For 1. The world is wide enough and the Sea large enough for both Nations to exercise their skill and industry 2. If we think to betroth all Trade and ingross it to our selves alone other Nations will come in and forbid the banes as well as England as I shall shew hereafter 3. If we two could so happily agree and so settle Commerce as it might perhaps be setled we might bid fair for carrying it or at least for retaining it betwixt us And so far as my short sight can reach this seems to me the mark aimed at on both sides by those who have the direction of affairs which I do not despair to see effected Seeing then we are in as much danger that I say not more to lose that part of Trade we have as to gain more by our contesting I hope all rational men will grant it our Interest that England and we so compound for it that each of us may have what Gods blessing and justice and equity gives to eithers industry And this I am sure was the wisdom of former times I have shown it already in part on our side and could much more largely both for us and the English In Queen Elizabeths time we were not grown up to our present greatness In King James's time who all the world knows was no Martial man but in his temper as well as motto truly pacifick the Cautionary Towns that England possest in these Countries were A. 1616. ransomed and we grew up to that greatness of being an equal match for them in power at Sea And this the English account the great error of Political Interest although they must needs acknowledge it but fair and honest dealing King Charles the First that Prince of blessed and immortal memory seeing how he grew up not only kept a fair correspondency with us but having experience how cross Parliaments were to the Court so that no o War could be carried on did by a fair correspondence keep friendship with us and not only so but married his eldest Daughter to the Prince of Orange for this reason of State amongst others For being jealous of this Common-wealth's favouring that party in his Kingdoms which was then called by the Court Puritans and seeing the growing greatness of this State by Sea did for these two reasons of State engage the Prince and this Common-wealth by that Marriage And this was also the reason of State in Oliver's time when Peace was made that we must accord for our mutal Trade How it hath been since we all know and therefore I need not mention it And this is the first weapon our enimies use which you see if we measure rightly is too short to touch much less mortally to wound the truth of that cause that we maintain Yet we must do our Adversaries right the wiser sort of them upon the supposal of equal powers as we have formerly been and which is that I have hitherto spoke of are for peace and judge it the Interest of both Nations but they think our coming under France will render England so unequal and inferior a match for us that we cannot in all humane appearance miss of marrying our beloved Lady Trade and clearly carrying her from our Corrival And I confess ingenously if there be any thing of moment to be said for France 't is this 2. Therefore our Adversaries are for France because thereby we should be able to beat England out of their Trade and so become masters of the whole or the greatest part at least of the Sea negotiation Now because they so much triumph in this though before the victory we will examin it thorowly and see what probability there is of obtaining the greatest part of Trade by this means 1. We grant that England and this Republick being about an equal match at Sea the accession of France would clearly make us an overmatch for England if all was true which they suppose 2. But therein is their mistake that they take these two things for granted which are both false First that these Maritime Provinces should entirely become French And secondly that all other Nations will stand neutral so that we shall have no more to do but France and we entirely to deal with England alone Now how far this is from truth we shall make abundantly apparent and by ballancing of powers how little probability there is of these their designes becoming practicable and such as will effect their desires 1. Hereby they suppose a War and such a long and tedious one as perhaps we may not live to see ended For we cannot rationally imagine the English such tame animals that they will easily part with their Trade but must suppose they will set all at stake before that jewel of the Land be lost Now let us but calmly consider how destructive such a War will be to our Trade and what advantages they have above us of subsisting under a long War some of which we have before mentioned and I do believe no wise man will think this our Interest except there was a greater likelihood of a sudden subduing them then is rationally to be exspected as we shall presently make apparent Now on the contraty if we come under England there is no fear of a War with France at Sea that Kingdom being so much inferior in maritime power to either of us and much more to both And should we have a Land-war with France yet that is more eligible for us than one by Sea in the opinion of all wise men as we have formerly shown and shall have occasion hereafter more fully 2. A War with England being supposed as it must for we must either say we can and will have the Trade alone or the greatest part thereof invitis Anglis or we say nothing to the purpose the readiest way to see what probability there is for conquering them and consequently carrying the Trade will be first by ballancing of powers and then by some other Consideratitions The former of these we shall do with respect to Zeeland and then with respect to other Nations For the first it must be considered that Zeeland hath expresly decare that they will not come under France but that if they cannot defend themselves they will then submit to England It is true as I have said it is the interest of these maritime Provinces to keep their League but if their enemies Sword cuts it assunder and they will not venture the loss of their Religion and Liberty
Fame sound their praises and the Infantry to have their marches beaten through succeeding Ages and Generations I wish that the eccho of Fame may follow them with a clearer sound than the hoarse clamour of the People and hope that the imbellick Bores that are ready to start at the report of a Gun and stoop at the whistling of a Bullet may by having dangers familiarized to them become as the Fox did with the Lion undaunted at last and under their brave General and Commanders regain our reputation and shall heartily pray both for our Senators prosperity and Souldiers success The only consideration that sways with me for contesting for them if we cannot have them otherwise is that of Religion If therefore this policy I have pleaded should prove Apocryphal and that our League and Alliance with them obliges us for them recovery or that the rules of Christian Charity require us to adventure our own loss for their safety God forbid that I or a any man else should be against it and I hope there are none so degenerate but will contribute their best assistance both in purse and person to so good a work If the Turks will redeem the caged birds to set them at liberty let us much more willingly our Christian Brethren and so committing our cause to God pass thorow the Temple of Vertue that we may happily come to that of Honour Having thus shewn the impregnableness of the truth of our cause against the assaults of its Adversaries and fought it out with them in their representing the Advantages of being under France and disadvantages of being under England and our Replying It comes now to our turn to be Assailants wherein we hope to obtain an absolute conquest by shewing them the quite contrary Now herein we might be very large if we would argue from all the suasory and dissuasory topicks as the Honesty of being under England rather than France for the common Interest of the Protestant Religion the Honorableness thereof for the common good of Christendom whose Interest it is to oppose the greatness of France as we shall shew hereafter the Equity of this for assisting our Allies against France the possibility or practicableness of this only now that his Highness is both General and Stadt-holder and also from the contrary of these if we seek to come under France But we shall only insist upon that of Vtility because that is most petswasive and that with respect to our selves only the most part of men being so selfish that they prefer their particular before the publick good The disadvantages of being under France and advantages of being under England 1. Our being under France brings us infallibly unto a War with England and Spain in some short time at least if not presently as we have already shown Now how destructive such a War is to our maritime Negotiation I leave all wise men to judge and Merchants espcially who have the experience thereof Whereas on the contrary our being under England gives us Peace and freedom of Trade by Sea at least inconsiderable disturbance in comparison yea very probably by Land also in regard we can spoil France's Trade disturb his coasts divert his designs and ballacne his power For France cannot fight with all Europe If we be under England we have Spain the Empire c. with us and if France will fight we need not fear him But if that which is said be not sufficient as I suppose it is I am ready to make it apparent that a Land War is more eligible for this Republick then one by Sea with such potent enemies and take the utmost interruption France can make of our Sea-traffick into the ballance 2. If we come under France we shall either do it entirely or partially If the former we are ruined in a great measure in our Commerce for supposing that the Spanish Netherlands fall under France also as in all probability they will and that speedily as even our Adversaries themselves take it for granted the Scheld will be open and free and so Antwerp Bruxels Mechlin Loven Lier and the other Cities of Brabant by this means recover part of their former Commerce which now we deprive them of by Vlissing and Rammekens below and Lillo above on that River and Ghant Cortrick Riissel and other Cities of Flanders a part by the former River being free and by opening the other passage to them which is now obstructed at the Sas van Ghant Now of how great consequence this is to us especially in regard of Amsterdam which bears now a double proportion in the Admiralties and almost the half of the burden of the Taxes of Holland which is almost the half of the whole Republick I leave any one to judge and especially those that know the principles of interest for that great and flourishing City I could be very large upon this in shewing how the fall of Antwerp was the rise of Amsterdam how this City prevailed that the other should not be taken by the Arms of this Republick as also what some say it cost them to prevent it that this was a great inducement to the States not to enlarge the Republick on the side of Flanders and Brabant and what a great motive it was to make peace with Spain that so they might prevent so Potent a Prince as France from coming so nigh them upon that quarter and doing it by power and how Holland gave security for maintaining the peace when Zeeland protested against the same But these are so well known in Holland and the objections against it so answered Schookius de Pace that I need not lanch into this Ocean Now who is so purblind but he may foresee that if we come under France the Flemish Merchants especially Papists will return and carry their Trade to Antwerp and many French also setle themselves there the River being much better the City fit for traffick every way and having the Popish Religion publickly profest so that it will soon contest with Amsterdam for Trade and carry it ere long and then Amsterdam may say of Antwerp as the Ice of the Water Mater me genuit mater mox gigniture exme For we must think those Cities and particularly Antwerp are nearer the Confines of France than Holland and will be more confided in being Papists so that they will become both the care and Crown of that King and Kingdom for their Trade in these Northern parts of the World Yea let me say it for I know it to be true this is that the Trading Flamens long for seek for and should above all things be glad to see so that in stead of hindring they shall help all they dare Frances conquest for this their Interest And if some of these Provinces only come under France and othersome under England what a miserable condition shall we be in by having two such potent Princes continually contesting in the midst of us so that by such strong fits of
Conveys and particularly of the East India Companies I know very well they will have them return round about on the back of Ireland lest they should touch at any of these Northern places especially in the Chanel and so Trade and will send out Ships with fresh men and take out the Mariners that return to prevent their trading for themselves but yet the extraordinary Charges of our men of War might be spared Nay the States General bring in these to be diducted in the Accompt with England as the occasion thereof in their List of damages Article the 5. before the last War A. D. 1664. 5. Such as are Rich and weary of Trade or love their ease honour or pleasure may if we were under England more easily remove thither and be made liege subjects and free Denizens of England by the Crown or be naturalized by the Parliament and so buy possess and inherit Lands and revenues at half the price here and live upon their Rents as Country Gentlemen in a cheap and pleasant Land enjoying as great civil Liberty as any where in Christendom and also the freedom of their Religion Or let out their money not only at far greater interest but also upon bypothece or real security I have often thought this 20 years whether it might not be better for England to give this Liberty by Law to strangers especially those of the Reformed Religion and of these Countries and of which side the interest lay betwixt us for this Now that England hath so many and great Plantations in the West Indies for their poorer people now that money is so plentiful now that this Common-wealth was so increased upon them now that the Number of Merchants is every where so multiplied and now that Trade is beaten so low almost in all the known parts of the World But this would be both a large and unnecessary digression and I am very sensible that I have been already too long in this Argument Yet industriously I confess because I foresee that many will diligently peruse this who perhaps will negligently pass by the rest and mine Opposites so much glorying herein I thought best to give them full measure and rather abound to curiositie than be deficient in satisfying the least nicity Trade being the Crown of that Kingdom and this Common wealth Sect. 8. Several other Arguments and enducements to incline us rather for England briefly mentioned With an inference from the whole preceding discourse that the friendship of England is to be prefered before that of France ALthough what is said of Religion Liberty Estates and Trade be sufficient to prove this hypothetical problem yet I shall give as over measure some other enducements for England briefly 1. The different humor and genious of the French and Dutch which is well known to those that know them both to be far greater than between us and the English Which makes not only a stâ—angâ—ness but alienation of affection begets a disgust and nauseating of each other brings forth many contests and quarrels and nourishes a continual discontent uneasiness and unquietness of life 2. The affection which the generallity of the English and Dutch Nation have for each other So that if the Controversies of late years and at this present between us had been or were refered to the body of the people in both Nations although I well know what both their Representatives have done I dare say upon reasonable satisfaction for the mutual miscarriages which cannot but some times happen towards each other there never had been nor would be War betwixt us more And that his Majesty and the Prince of Orange would have more Voluntiers in one day to fight the French than they have in twenty to fight each other 3. The way of France is only Gentry and Paisantry the former lording it over the latter which have allways lived more miserably than any common people in Europe In Caesars time there was nibil plebe contemptius as he tells us and hath continued so as Bodin acknowledges and is so at this day we all know C. 1. C. 10. Whereas in England and these Countries there is a middle sort of people that live freely and independently on their own Lands and Farmes that will never endure the insolency of such Lords much less to be their slaves and least of all to be ruined by them 4. Now that the Prince of Orange is advanced and his party upmost so that the Crown of England may confide more in our friendship it is not to be doubted but through his Highness interest in his Uncles we shall better accord hereafter when these unhappy differences are once ended And thus I have done with this great Question of the times Sufficiently I thinke to satisfie any rational man though nothing is sufficient nor will satisfie I know such as are either so resolvedly prejudiced against the English or Princes interest that if they can but ruin them they matter not though they ruin both themselves and the Nation or so partially passionate for the French that they desire them though it be to their own destruction For all the Arguments in the World will never prevail against passion and prejudice It is only experience that can convince such of their error and make them with Damocles when the drawn Sword is over them desire to depart finding they were deceived in their opinion of Happiness I shall therefore conclude with a brief reflection upon some of these Arguments and the Corollary which naturally flows from them That seeing England and We are of the same Religion Both free people and affectionated to each other Both imbarqued in the same Interest of Trade though in different bottoms It not only becomes us but is our mutual concernment that we take heed we dash not one another to pieces but fairly and Christianly comply with each other for the safeguard of our Religion preservation of the Protestant Interest our own and others also Liberties and the just and equitable course of Commerce that so each Nation may happily enjoy their Religion Liberty Estates and Trade with Gods blessing on them all Sect. 9. That we are not yet come to that extremity but we may still remain a Republick in regard of our own strength and our neighbours interest Englands especially that they had better lose Scotland or Ireland than let the French have these Provinces This War a Game at Hazard Being engaged will go through and Parliament probably assist therein WE have hitherto discoursed upon the supposal of inability to defend our selves because it becomes wise men always to suppose the worst condition that may probably befall them with the consequences thereof and accordingly to make provision and in regard of the endless curiosity of mens minds which are always restless under miseries and still inquisitive after futurities We shall now proceed to shew that we are not yet through Gods mercy towards us come to the extremity supposed nor reduced to
both We have strength enough through Gods blessing to withstand them as I have already manifested if we have but courage and unanimity and the former of these will be got by degrees as I have said and our own interest and preservation should perswade us into the latter But truly let me say it freely I see such a weariness in many of the War such an unwillingness to lay out our selves as our Ancestors did formerly for the good of the publick such a selfish temper every one seeking to preserve his particular interest and neglecting the good of the Community and such a lothness to adventure our lives and estates in a War that I see little probability of preserving our selves and much less of prevalency against our Enemies So that if this War continue I fear these Provinces will become a prey to them both For though neither France will suffer England nor England France to have them all as I have shewn yet they will part and share them betwixt them except we prevent it by a compliance And what a miserable condition we shall then be in even worse than if we were under either of them I have formerly declared Seeing then we are so degenerate and become like Issachar which his Father stiles a Strong Ass and says of him that He saw that rest was good Gen. 49.14 15. and the land that it was pleasant and bowed his shoulder to bear and became a servant unto tribute we must either take courage and be unanimous valiantly fighting it out with our enemies or for the present be contented with this character and condition Will we then fight for our Religion Liberty Country Families Estates Trade or will we not If the former let me encourage all in the words of Joab that great General and brave Souldier wherewith he encouraged the Israelites when he had his enemies before and behind him Be of good courage and let us play the men for our people and for the Cities of our God and the Lord do that which seemeth him good 2 Sam. 10.12 But if the rest be so good and the Land so pleasant to us that we will rather how our shoulders and become servants than shew our faces in the field to fight with our enemies let us see what Master we should chuse and agree with him upon the best terms we can 2. Therefore shall we comply with both our enemies surely if reason and what we can give will satisfie them every wise man will say Yes that we may enjoy the many blessings God hath given us in peace But if they will have such Cities such vast sums of money and such Conditions as we cannot give them except we be ruined thereby who will not say No. We must therefore consider if there be no other way practicable to save our selves from the devouring Sword of our Enemies 3. There is no way therefore left us but to comply with one of our Enemies if we can possibly that so we may ballance the others power and either compel him to a peace or be enabled to continue the War If any one know any other way I heartily wish he would shew it as I think he is bound to do one way or other for every one ought to contribute his best assistance even by the principles of self-preservation Eccles 9.15 16. And Solomon tells us There was a poor wise man who by his wisdom delivered the City though no man remembred him and infers thence that wisdom is better than strength though the poor mans wisdom is despised and his words are not heard Yet surely notwithstanding that poor man did but do his duty though he was but poorly requited for his pains But I believe most will grant the way is good but impracticable in regard of the League betwixt the two Crowns and that they will not treat asunder c. Well then let us proceed to consider these things a little and see whether we cannot level these mountains of difficulties that are before us and make our way become plain and passable 1. With which of these our Enemies we should chuse to comply I think I have made sufficiently apparent in shewing it our Interest rather to be under England than France and to have peace and correspondent friendship for our Sea-traffick with the former rather than with the latter if we cannot have it from them both And I am sure this was the wisdom of our Ancestors who in their low condition A.D. 1575. deliberating into whose Protection they should give themselves over first declared the Empire and the competition coming between the Crowns of England and France prefer'd the former upon many and weighty considerations Cambden Annales Elisabethae A. 1575. Thuanus l. 60. Casus 20. relared by their Historians and very many of our own which are so well known I need not mention them and Boxhornius the Author of the Disquisitiones Politicae The civil Wars of France the inveterate fend betwixt French and Dutch those especially that live upon the Confines of both Countries the hard yoke of the French Government the levity of that Nation its liablness to be invaded by the Spanish the incommodiousness of their Ports for our Ships and Navigation made them averse to France And on the contrary The reformed Religion of the English their greater likeness with us in genious and language the nearness of the Country the multitude of their Ports their commodiousness for our Commerce the multiplicity of the English Manifactures and Commodities the Country not easily invaded strong and potent by Sea and Land not frequently imbroyled in civil Wars a free People the Government temperate and not burthensom with exactions and the Interest of the English Nation which if these Countries were conquered would searce be able to resist the Conqueror clearly enclined them for England You see then that reasons of State direct us to the same choice which our Ancestors heretofore wisely made 2. Seeing then we must chuse England not only for the Common Interest of the Protestant Religion but for our own greatest both religious and civil concernments We shall now remove those obstructions that seem to block up our way to Compliance It is objected that the two Crowns are in a League that neither will treat without the other and how can we then comply with England alone I confess if all Statesmen were Aristides's Plutarch in vita Aristid the Argument might be strong For he having heard by command of the Athenian Senate Themistocles's design of burning their enimies Fleet made report that it was very profitable but no ways honest upon which it was rejected Or if they were all Stoicks and held that honesty equity and utility were all one and with good old Socrates cursed those that first separated these as learned men tell us But we see it is far otherwise now in the World Plutarch l. 4. Sympos Cicer. 3. Offic. 1. de Leg. and that the
outwardly each for their own ends yet that it is not so cordiall and firme as many amongst us feare it is And to say the truth the consideration hereof was the first dawning of hopes I had for the Protestant Intrest and the good of these Countries Now allthough I could mention some more private expostulations and perhaps some of their Articles allthough I could by no means ever procure from either side the knowledge of them all yet I thinke it not fit to mention these but such things onely as are publick and others as well as my self may know if they use their eye-sight and observation Let us then omitting all secrets and mysteries of State which yet are the best grounds to make a judgement when certainely knowne we will onely mention such things as are publickly apparent but being not considered in subordination to Reasons of State were unusefull to the most for the end I have observed them When all Europe stood in doubt what England would doe and all men on their tiptoes with expectation to see whether War or Peace betwixt that Kingdome and these Countries upon the Smyrna's Fleet returne the doubts of many were then decided The Saturday morning early after the fight the Fiscale sent his footman to tell me they had fought with some generalls thereof and that the Fleet was before the Land I must confes I stood amazed at Holmes's furious folly who had orders onely to bring them up not to commence a War the Declaration thereof being not published allthough to those that would not submit to such orders it was all one in effect though not in formalities which are the greatest plea that I know of that the English have for that Action Upon this I began to consider the Reasons of State as to England both domestick and forreign For I reasoned thus if this friendship be so firme that England will goe through with France in all their great designes I must make other measures then I had formerly done But still finding all Reasons of State against this and those jealousies of changing Religion and the Government in those Kingdoms frivolous as I have demonstrated I found allso thereby stronger grounds of hope for the Protestant Religion and the common Intrest of Europe and that it was onely a temporary friendship out of some particular peake or designe against these Provinces which would have an end when satisfaction therein was given to that Crowne Whilst I am busy in ballancing all the Reasons of State for those Kingdoms and likewise for their Intrest abroad as comprehensively as I could the Protestants Intrest the Triple Alliance the greatnes of France the danger of England c. comes the English Declaration of War to mine hands but without a particular date contrary to practise but wisely to colour what Holmes had done Which having diligently perused what I desired first to see I found last to my great satisfaction and that is that they would support the peace made at Aix la Chappelle or Aken and notwithstanding the prosecution of this War will maintaine the true intent and scope of the said Treaty and that in all their Alliances which they have or shall make in the progres of this War they have and will take care to preserve the ends thereof inviolable unles provoked to the contrary Whereby I was fully confirmed in my former opinion so that I will now proceed to relate such things which have publickly past in the management of this War that are sufficient I thinke to enduce those that are unprejudiced though perhaps not to convince the obstinate to be of the same opinion with my selfe and that the friendship of England and France is not so firme as they have feared Premising that though all States as Gamesters must and will be cautious in their playing their parts yet there appeared still more then ordinary jealousies of each others friendship all along in the management of this War 1. It is observeable that though France is the Principall in the War yet they were so diffident of England that they would have them first to begin it that so they might see them certainly engaged against us 2. When they are both engaged they trust not one another without great Hostages as it were on both sides the French Squadron of Ships with the English and the Duke of Monmouth with the body of an Army with the French 3. That body of the English which doubtles should have remained together under their owne generall Officers conjoyned with the French Armie we know was not trusted by the French so to doe but were mingled here and there under the principall command of the French Generalls 4. The Fleet wherein the English had the principall share of power and command onely faced ours at first in point of Honour yet attacqued them not though they had the wind whereby they might easily have done it at their pleasure and also to their Advantage but stood over againe to the English coast Which fooles thought was want of valour but wise men will judge it reason of State that they might stay and observe what succes the French had by Land And had not we fallen upon them for Reasons of State in those circumstances and Government of these Provines that are well knowne I thinke they would have done as litle as they could for France to have fought us to this day 5. After that fight though they knew severall of our Ships were laid up and some thousands of men called out of the Fleet yet notwithstanding all the Summer after for many weeks they attempted nothing against us with their Fleet. Intending doubtles to doe their owne worke as they then saw France did theirs 6. How the English were startled at the French's coming to Vtrecht was very apparent which we have formerly mentioned 7. Why might not England as well as the rest of the World thinke that Wesel Rijnberg Skenker-sconse and the rest of our strong out Garrisons might give the French sufficient worke and the French on the contrary who had laid their traines before hand know that when they came to fire them there was no feare they would mis and they should faile of having those places Yea why may they not designe by this meanes to breake both our powers so by Sea that they may rise up to contend with either of us I am sure these things are very usuall with Princes and States and examples of this kind are infinite Why may we not then thinke that England might hereby designe to breake France's power by Land and France Englands power and ours also by Sea How often these two Crowns have played such like games with one another formerly when England had sooting in France is apparent from the Histories of both Nations But we will speake of that which more nearly concerns our selves and within our own knowledge In our first War with England I observed what influence Don Alonzo the Resident for Spaine at
in their exorbitant designes Who from the beginning of the Reformation under Francis the first Henry the 2d and Francis the 2d had growne to that strength and greatnes that they grew formidable to the Crowne of France And notwithstanding the Massacre of Merindel and Chabries A. D. 1545. and the 8 several civill Wars that was made against them by Charles the 9 and 3 by Henry the 3 the great Massacre at Paris 1572. yet God so blest them and multiplied them that in the yeare 1560 there was reckoned above 1250 Churches of them and by their severall capitulations with the two forementioned Kings at the end of their civill Wars and the Connivance of Henry the 4 formerly Head of their party they got 300 at least Garrisons and forts for their defense which he used to call the Common-wealth of Rochel that and Montauban being their principall places of strength From whom they obteined severall immunities but especially that of the liberty of their Religion which he confirmed to them by the ratification of the severall concessions of his Predecessors in the Edict of Nantes 1598 passed in the Parliament of Paris February the 25 in the following yeare Allthough the promulgation thereof out of respect to Cardinal Medices was deferd till March the 2. 1599. Which he then vehemently prest begining his speech with a strange prodigie that had fallen out betwixt Himselfe and the Duke of Guise 26 yeares before who being about to play at tables in the presence of many Nobles there appeard drops of blood which though once and againe wiped off yet new still were perceived and none knew whence there being not any in the roome that bled which he then declared for a sad omen of much blood that should be shed betwixt them two which having accordingly happend to his great grief he desired to take away all further occasions of their civill Wars by publishing that edict c. which may be seen in Thuanus Lib. 122. This great King by name and merit having fought 140 battels and skirmishes with his owne hands beleagured 300 Cities and forts was no sooner shine by the dagger of that Rascally villane Ravillac in the midst of his greatest glory and designes But his Son and Successor Lewis the 13. confirmes the same May the 22. 1610 wherein he acknowledges that Experience having taught the Kings his Predecessors that the fury and violence of Armes had not onely been unprofitable to draw their subjects to the Romane Church but was rather hurtfull which made them have recourse by a more happy Counsel to mildnes granting them the exercise of the Reformed Religion they professed in whose imitation his father Henry the 4 had made the Edict of Nantes to reconcile all his loving subjects the observation whereof had setled and assured quiet amongst them which had ever since continued without interruption And declares that though that Edict be perpotual and irrevocable and by that meanes hath no need to be confirmed by any new declarations yet to the end his subjects may be assured of his love and intention to have the said Edict inviolably kept being made for the good and quiet of his subjects therefore it is ordained by him with the advice of the Queen Regent Princes of the blood c. that the same be kept inviolably and those that shall infringe it severely punished as troublers of the publick peace of the Kingdome c. Yet notwithstanding all this the King being provoked by them is induced much against his inclination to War against them whom he declared Rebels 1621. and tooke many of their cautionary Townes from them yet this was at last composed and they reserved Rochel and severall other places still for their defence But afterwards at the instigation of Cardinal Richelieu not out of any zeale for his Religion being called the Hugonot Cardinal but of Policy to free France from their feares of the Protestant party at home with much regret the King makes War against them againe 1625. and sent to the States for Twenty sayle of Men of War according to the late Treaty which was assented unto though with great reluctancy and they was sent under Admiral Hauthain which were especially instrumentall of ruining the Protestants power at Sea and of Rochel aftewards and consequently all the power that party had left under the Duke of Rohan with nere 50 places for their Protection All their Cautionary Townes being dismantled and they having no other shelter but the shaddow of the Almighty and their Kings clemency left them to flie unto for their defence So that as I wish we had otherwise imployed our power so I pray as Schookius * Imperium maritimum c. 27. in our first War with England Deum rego fillis nepotibus non imputet quae a parentibus facta fuerunt that God may not lay this sin to our charge The Protestants having thus made their last will and Testament whereby the Crowne became sole heir and executor of all they had Lewis the last thereby became the greatest Monarch since Charles the Great his predecessors having reduced the many Provinces dismemberd from France by Hugh Capet into one entire body and he all the parts thereof to the entire subjection of the Crowne and that Kingdome at liberty to look abroad and carry on their designes where they please having for this end gained 3 keys to their neighbor Kingdoms Pignerol to enter Italy Brisack Germany and Perpignan Spaine We have seene how we have gon against our intrest in overdoing our worke le ts now see how England have been no les guilty in not doing their duty wherein they have not onely been greatly awanting to themselves but more to the Protestant intrest in Europe The Protestants in France having by Armes Treaties Concessions and Confirmations of severall Kings obteined that strength which we have declared There could be nothing more clearly the intrest of all those of the Reformed Religion and especially their Neighbors then to support them in their just rights Which Queen Elizabeth and her Council so well understood that though she had assisted these Provinces both with money and men considerably whereby she had drawne upon her a War with Spaine which was very costly to her and allso occasioned the Rebellion in Ireland which to reduce stood Her and her Kingdom of England in 4 yeares time no les if we take Morisons accompt then 1198000 L. Sterling yet she neglects not to supply Henry of Navar against the Guisian league and faction for the support of the Protestants with 101560 franks for the Baron of of Donna to raise an Army in Germany A. D. 1587 for his service and 71165 besides 20000 she spent in sending 4000 men under the conduct and command of the Lord Willoughby A. 1589. and 33333 to levy an Army under the Prince of Anhalt Camdeni Annales 1590. for the service and as much money she lent Navar himselfe the following yeare