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A79864 A rod discovered, found, and set forth to whip the idolaters till they leave off their idolatry (which yet remains in the rulers of England, their ministers, and the people who follow thier wayes) which doth consist in the houses of high places, falsly called churches; the two universities, Cambridge and Oxford, (and their ministers, which are made by man, and not of God) and their ministers maintenance (not the ministers of Christs) which is portions of lands, tythes, offrings, oblations, obventions, and great houses for a certain dwelling place on the earth, and forms of oathes, all which is the fruit of idolaters, and the abomination of the heathen. So likewise here is described the true magistrate and his work; and the way (for he who is not) to become such a one; and likewise, the way for all people to come out of their idolatry, vo worship the true God in spirit and truth. Written by me Henry Clark. Unto which is prefixed the epistle of the Apostle Paul to the Laodiceans. Clark, Henry, 17th cent. 1657 (1657) Wing C4457; Thomason E926_1; ESTC R207580 107,831 79

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after they had sung a Psalm the Assembly was to be dismissed with a blessing Canon 33 35. and then they was to give with him a Testimonial of his ordination for the which he was to pay ten shilllings to the Register of the Assembly March 20. 1653. Ordinance O. P. and his Council Can. 39. and Can. 51. And an Ordinance was made by the present Rulers of this Nation for appointing Commissioners for Approbation of publike Preachers that the places destitute throughout this Nation may be supplied with able and faithful Preachers And for this end Commissioners were authorized to judge and take knowledge of the ability and fitness of any person that was nominated and presented to them and before any person was to be admitted to be setled in any Benefice or publike Lecture to preach and to take the stipened or profits thereof he was to be judged and approved one by the persons hereafter named in the Ordinance of whom you may see in the said Ordinance at large First They were to see if the party nominated and presented be a person for the grace of God in him Can. 36. 39. Secondly of his holy and unblameable conversation And thirdly as also for his knowldege and utterance able and fit to preach the Gospel And fourthlyly upon their Approbation of such his ability and fitnesse according to the qualification above mentioned they are to grant unto such Parson admission to such Benefice or Lecture by an Instrument in Writing under a common Seal Can. 41. The Bishops Cannons and Constitutions and the two Ordinances are in part equivolent each with other But in the latter end of the Ordinance they conclude and say It is not intended n●r shall be construed to be any solemn or sacred setting apart of a person to any particular Office in the Ministry of which I let passe for others to judge what difference there is betwixt this solemn and sacred setting apart and fome others in the foregoing generations for the Pope he gave power to the Cardinals who were his Legates and by them to the kings and the bishops And a Parliament they set King Henry the eighth in the seat of the Pope and then the bishops received their power from the King and the Parliament to make Ministers by a carnal commandment and so it continued so long almost as Kings and Queens reigned in England And the Parliament of Lords and Commons they took that power from the late King and his Bishops Articles of Religion 36. to themselves and gave power to an Assembly of Presbyter Divines to make Ministers by but that lasted but until the Parliament was dissolved And since the dissolution of the short Parliamont O. P. and his Council have taken the like Power and given the like power to their Commissioners for to judge and approve of who are fit to be preachers only in those places destitute throughout this Nation So that the Kings Queens and other Rulers of this Nation having got into their hands the same power that the Pope had did and do the same works in effect as the pope did but say I Who hath required this at their hands to do seeing that it is the alone and proper work of Christ to make and send forth his Messengers and Ministers as the Scripture testifieth how that Christ Jesus said unto his Disciples Luke 10.2 Matt. 9 37 38. Eph. 4.8 9 10 11 12. 1 Cor. 12.28 The Harvest truly said he is great but the labourers are few pray ye therefore the Lord of the Harvest that he would send forth labourers into his Harvest And Christ when he ascended on high he led captivity captive and gave gifts unto men and he gave some Apostles and some Prophecs and some Evangelists and some Pastors and Teachers And said Paul God hath set some in the Church first Apostles secondly Prophets thirdly Teachers for the work of the Ministry for the edifying of the Body of Christ and for the perfecting of the Saints Now I say That God nor Christ did not give that power neither to pope nor to Cardinals nor to Bishops nor to Kings or any other Rulers nor to Councils or Assemblies nor to Commissioners since the dayes of the Apostles neither did he command them nor any one of them to go and ordain men to be preachers for hire nor to make ministers of the Gospel nor to give any man a commission to go to a parish in a city or to a town or to a village and there of the people take tythes and money for their preaching to the value of 100.l 200.l more or less by the yeer this is a work that God never required at any one of their hands to do no more then he did of Ieroboam who for making and consecrating of the lowest of the people to be priests for the high places which thing doing became a sin unto the House of Ieroboam even to cut it off from the face of the Earth 1 King 13.33 34. and to dedroy it Ye may read in the Scriptures that Moses he had a command from God alone for to go and take Aaron and his sons the Levites with him Exod 28 29 chap. to 12 13 14 15. c. Lev. 8.1 2 3 4 c. Numb 8.5 6 19. ver from among the children of Israel that they might minister unto the Lord in the priests office and to do the service of the Tabernacle of the Congregation But who gave Ieroboam and other the Kings of Israel and Judah any command to make priests for the houses of high places And who required any Emperor King Queen or any other Ruler of the Earth to make ordain or consecrate bishops priests ot ministers for to pray read or preach in the houses of high places falsly called churches And Elijah he had a command from the Lord to go and annoint Elisha the son of Shaphat of Abel-Meholak to be a prophet in his room 1 King 19.16.19 20 21. ver FOXES Acts Monuments Vol. 1. but by what authority did the pope go annoint cardinals bishops c. for did not the Emperor and others choose the pope or popes then had not the pope his command and authority from the Emperor and others and not from the Lord God that commanded Elijah to do what he did Matth. 28.19 20. And Je●us Christ said unto his Disciples All power is given to me in heaven and in earth go ye therefore and teach all Nations teaching them to observe all things whatsoever I have commanded you and lo I am with you alway unto the end of the world But the Bishops of England they had their power in the dayes of King Henry the eighth An. 25. Hen. 8. cap. 20. Luke 24.49 Acts. 1.4 and 2.4 Eph. 4.11 from him and the Lords and Commons assembled in Parliament to make ordain and consecrate Arch-Bishops Bishops Deanes and Chapters Deacons Priests Ministers
c. but such a work God hath not required any one of them to do but they have in their own wills and by their own imaginations done it for I have read That it was thought good that the Election of the Bishop of Rome should be of no strength without the consent of the Emperor of Rome the Emperor did choose the Bishop of Rome But saith my Author This is now void for now the Cardinal they choose the Pope and the Pope he makes Cardinals and Bishops and the Bishops they ordain the rest with their Assistants viz. their Ordinaries Suffragans Arch-Deacons and by a carnal commandment did they ordain and consecrate them Pope Iohn the thirteenth writ to King Edger in England and willed him to see in his Cathedral Churches that none be promoted to be Bishops but such as were of the Monastical Religion Anno 747. And likewise willed the said King Edger To seclude all the Secular Prebendaries at Winchester to place in Monks And that no Secular Clark should be chosen a Bishop And so in King Edgberts reign Dunston Bishop of Canterbury Oswald Bishop of York and Ethelwaldus Bi●hop of Winchester they discharged the Priests and Cannons out of their Houses to place Monks in their Cells and Cathedral Churches as they called them but in former times the black Monks who went all in black clothes as the priests of England now do that followed the order of pope St. Bennit were called Regulars and Votaries and had nothing to do with any Ecclesiastical Ministry Anno 606. till the time that Bonifacius the fourth made a Decree that Monks might use the Office of Preaching Christening and of hearing Confessions and assoyling them from their sins And in King Edwins dayes the black Monks of Bennits Order began to swarm in England out of which Habite of black clothes the priests of England cannot yet get out of to this day And now seeing that I have mentioned these black Monks of pope Bennits Order I will put forth three Queries for the parish-Ministers so called of ENGLAND to answer with moderation First Seeing that you now in these dayes so many of you go in black Apparel and in long black clokes especially Whether the Chemarims which were certain idolatrous priests who wear black apparel as you may read in the Marginal Note upon the tenth chapter of Hosea and the fifth verse be your example so to do yea or nay Secondly Or whether do ye in love follow the fashion of the black Monks of Pope St. Bennits Order in your so doing year or nay Thirdly Seeing that Anselm Arch-Bishop of Canterbury with the Prelates and Clargy of England in their Synodal Council decreed Hen. 1. and about the sixth yeer of his reign at Westminst That the Garments of the priests should be of one colour and that their Shooes should be decent then I say Whether a black colour was thought to be most decent for the priests ga●ments and if it was then Whether you the priests of England who are now called Ministers do out of conscience at this day observe that Decree and so wear your garments all of a black colour as m●st decent yea or nay The Kings and Rulers of the earth with the pope made for themselves Bishops Danes Danes and Chapters Parsons Vicars Priests Ministers and by their own carnal commandments were they made and not otherwaies as you may see hereafter In the dayes of king Henry the fourth it was agreed upon by the king Statu●o ex Offi●i● Reg. Hen. 4. and the bishops and other lords That no man within this Realm er other of the Kings Majestyes Dominions presume to take upon him to preach privily or apertly without special License firct obtained of the Ordinary of the same place And in the dayes of the said king Henry the fourth Constitutions was made by Thomas Arundal Arch-bishop of Canterbury and others and he directed his Mandate and sent to all and singular as he said our Reverend ●rethren Fellow-bishops and our Suffragans and to Abbots Priors Danes of Cathedral Churches Arch-Danes P●ovests and Cannons also to all Parsons Vicars Chaplins and Clarks of parish-churches as he called them and to all Lay dwelling in his province of Canterbury Greeting That no manner of person secular or regular being authorised to preach now by the Laws prescribed or licensed by special priviledge shall take upon him the Office of preaching the Word of God or by any means preach unto the Clargy or Laytie either within church or without in English except he first present himself and be examined of the Ordinary of the place w●ere he preacheth and so being found a fit person as well in manners knowledge he shall be sent by that said Ordinary to some one chur●h or more as shal be thought expedient by the Ordinary according to the quality of the person Now take notice that all Laws Decrees Ordinances and Constitutions were made and established by the Authority that the kings and bishops had from the pope and by the pope and his authority was all the bishops danes arch-deacons suffragans priors priests vicars chaplains made and ordained here in England An. 25. Hen. 8. chap. 20. For first the king he was to nominate who should be appointed to be bishop to any See or Diocesse within this Realm and that then every person so presented to the pope and by him approved of was to be consecrated here in England by the Arch-bishop in whose province the said bishoprick shall be Read the Act at large An. 26. Hen. 8. cap. 14. but when king Henry the eighth had cast off the pope then it was enacted by the King and the Lords spiritual and temporal and Commons assembled in parliament That no person or persons that the King should nominate to be a bishop or arch-bishop in this Realm hereafter should be commended to the pope or to the See of Rome to have the dignity or office of arch-bishop or bishop within this Realm And it was likewise enacted That King Henry the eighth should nominate the person to be bishop or arch-bishop to the bishopprick that shall hereafter be void and that he was to send his Letters Missive to the Prior and Covent or the Dane and Chapter of the cathedral Churches where the See of such Arch-bishopprick or bishopprick shall happen to be void and they was to choose and elect that person whose name was contained in the Letter Missive to the Office and Dignity of the arch-bishopprick and then the party so chosen was to be presented to the King the other bishops was to consecrate him and then he was to be invested into his place And so king Henry the 8th was set in the popes place to be Head of the church An. 26. Hen. 8. cap. 1. and the Defender of the Faith and the same thing that the pope did for the most part he did with his bi●hops and others to help