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A77614 Precious remedies against Satans devices or, salve for believers and unbelievers sores. Being a companion for those that are in Christ, or out of Christ; that are high, or low, learned, or illiterate, staggering, or wandering; that slight, or neglect ordinances, under a pretence of living above them; that are growing (in spiritualls) or decaying; that are tempted, or deserted, afflicted, or opposed; that have assurance, or that want assurance; that are self-seekers, or the common-wealths caterpillars; that are in love sweetly united, or that yet have their spirits too much imbittered, &c. By Thomas Brookes, a willing servant unto God, and the faith of his people, in the glorious gospel of Christ, at Margarets fish-street hill. Brooks, Thomas, 1608-1680. 1658 (1658) Wing B4954; Thomason E1426_1 231,671 413

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foure Remedies against this device from p. 211. to p. 217. The fourth Device that Satan hath to keepe poor soules in a sad doubting and questioning condition is by suggesting that their graces are not true but counterfeit two Remedies again this and in the handling of the two Remedies ten differences are shewed betwixt renewing grace and restraining grace betwixt sanctifying grace and temporary grace from p. 217. to page 230. The fifth Device that Satan hath to keepe soules in a sad doubting and questioning condition is by suggesting to them that that conflict that is in them is not a conflict that is only in Saints but such a conflict that is to be found in the hearts of hypocrites and prophane soules c. six Remedies against this device from page 230. to p. 238. The sixth Device that Satan hath to keepe poore soules in a sad doubting and questioning condition is by suggesting to the soule that certainly the condition of the soule is not good because the soule cannot joy and rejoyce in Christ c. as once it could c. five Remedies against this device from p. 238. to p. 244. The seventh Device that Satan hath to keep poor soules in a sad doubting and questioning condition is by suggesting to the soule it s often Relapses into the same sin which formerly he hath pursued with particular sorrow griefe shame and tears and prayed and resolved against six Remedies against this device from p. 244. to p. 253. The eighth Device that Satan hath to keep poor soules in a sad doubting and questioning condition is by perswading them that their estate is not good their hearts are not upright their graces are not sound because they are so followed vexed and tormented with temptations severall Remedies against this device from p. 253. to p. 264. In the fourth place is shewed the severall wayes and devices that Satan hath to destroy all sorts and ranks of men in the world First he hath his Devices to destroy the great and honourable of the earth And that First by working them to make it their businesse to seeke how to greaten themselves to enrich themselves to secure themselves c. six Remedies against this device from p. 264. to p. 277. The second grand Device that Satan hath to destroy the great and honorable of the earth is by engaging them against the people of the most high foure Remedies against this device from p. 277. to p. 284. Secondly Satan hath his Devices to destroy the learned and the wise that sometimes by working them to pride themselves in their parts and abilities and sometimes by drawing them to rest upon their parts and abilities and sometimes by working them to make light and slight of those that want iheir parts and abilities though they excell them in grace and holinesse c. four Remedies against this device from p. 284. to p. 290. Thirdly Satan hath his Devices to ensnare and destroy the Saints and that by working them first to be strange then to be bitter jealous and then to divide c. twelve remedies against this device from p. 290. to p. 311. Fourthly Satan hath his Devices to destroy poor ignorant souls and that sometimes by drawing them to affect ignorance to neglect slight and despise the means of Knowledg c. Foure Remedies against this device from p. 311. to p. 316. To prevent some objections six Propositions or Conclusions concerning Satan his devices are laid down from p. 316. to page 327. Five Reasons of the Point are laid downe from p. 327. to p. 330. Severall sweet and profitable Uses of the Point from p. 330. to p. 347. To this second Impression is added an Appendix touching five more severall Devices that Satan hath to keep poore soules from believing in Christ from receiving of Christ from embracing of Christ from resting leaning or relying upon Christ for everlasting happinesse and blessednesse according to the Gospel Remedies against those Devices from page 349. to the end of the Booke Imprimatur Joseph Caryll A Catalogue of the Names of severall Books printed and to be sold by Iohn Hancocke in Popes-head Alley A Book of Short-writing the most easie exact and speedy Method by Theophilus Medcalf with a School-master to explain it Another Book of Short-hand written by Thomas Crosse You may buy Shelton or any other sort of him also A Copie-booke teaching to write severall hands A Treatise of Christs personall reign on earth 1000. yeares written by Mr. Robert Maton shewing the manner and beginning of his Reigne Also another Treatise of Christs personall Reign by Mr. Farmer The Covenant of Gods free Grace unfolded by that worthy Minister Mr. John Cotton of New Engl. A description of the State of Great Britain written 1100. years since by that famous Author Gildas treating of its Scituation Disobedience Subjection Religion c. Spirituall Intervalls or the Soules Exercise in Meditations on severall Occasions written by Lancelot Reynolds States Policie written by Robert Sprye setting forth Rules of Civill Government Satans Stratagems or the Devills Cabinet-Councell discovered Shewing an easie way to end Controversies in matters of Religion written by Jacobus Accontius translated into English 1648. Recreations for ingenuous Head-pieces containing severall witty Poems Epigrams Epi●aphs c. 1650. The famous History of Edward the fourth King of England written by William Babington Esq A Treatise of Church-government approved by many godly and learned Ministers 1644. A Glasse for the Times confuting divers Errors in Religion briefly A Sermon before the Parliament 1645. by Samuel Gibson called The ruine of the Authors and fomenters of Civill Warre Cases considered and resolved touching Baptisme of Infants and the Lords Supper wherein all godly conscientious Ministers in England whether Congregationall or Presbyteriall are concerned by Mr. Brookes 1653. A Sermon preached by Mr. Brooks at the Funerall of the renowned Colonel Reinsborough called The glorious day of the Saints appearance calling for a glorious Conversation c. 1648. A Sermon preached by Mr. Brooks at Christ-Church at the Funerall of Mrs. Martha Randol 1651. Entituled A Beleevers last day is his best day Two other Sermons preached by Mr. Brooks before the Parliament one in Decemb. 6. 1648. the other in Septemb. 3. 1650. both printed by their order but not to be had now All the former Books mentioned you may have of John Hancock in Popes-head Alley Christian Reader be pleased to passe by of course some mistakes in pointing and some lesser literal faults to correct with thy pen grosser Errata's before thou readst the Book as being occasioned by the Authors absence from the Presse