it cometh to pass that divers learned men in their Writing striving to yeild more praises to Spain then it deserveth make mention of such commodities to be as yet in Spain which many years before our great Grand-fathers time were never seen nor found therein So doth Iohannes Vasoeus in his Preface of his History of Spain say that there was sometimes so great abundance of gold and silver Mines in one Province of Spain called anciently Boetica as that divers forain Nations being drawn thither with an unsatiable desire and covetousness thereof did not only lade their Ships with Gold and Silver but also made Anchors for their Ships of silver The same Authour addeth further That when the Carthaginians came first into Spain they found in many houses great Barrels and Hogsheads made of pure silver and in some Stables the Mangers for their Horses of silver In so much that the Carthaginians being enriched only with the wealth of Spain were made able therewith alone to subdue the Sicilians Libians and Romans for they found their silver in such great quantity that one man called Bebelo gave daily unto Hannibal there thousand Crowns The same Authour proceeding in one and the same manner of commendation affirmeth our of Iustin That Spain may compare for fertility of soil with France Affrica and Italy for that these Countries never help Spain but Spain oftentimes holpe them with Corn and all other kind of Victuals The same Authour Hyperbolishing still in one manner calleth Spain the most warlike Nation of the world the Teacher of Hannibal to war the Nurse of Souldiers and the Province which knew not her self nor her strength before she was overcome and that she troubled the Romans more then any other Nation of the whole world The same Authour always continuing one course preferreth Spain for Antiquity of true Religion and for faithful obedience to her Soveraign Kings and Governours before all other Nations attributing the first foundation of their faith and profession of Christ unto Paul the Apostle and Iames the son of Zebedeus and extolling their loyalty because they have not only been always true unto their own Kings but also to forraign Princes and Leaders As Hannibal Pompey Iuba King of Numidia Sertorius a notable Roman Rebel reposed greater trust and confidence in Spaniards then in their own Nations Lastly the same Authour striving to exceed all others in flattery equalleth Spain for learned men and women with the most learned Nations of Europe And Sebastianus Foxius in his Book de Institutione Historiae with a Spanish brag speaking by way of a Dialogue more arrogantly then wisely of himself giveth such praises unto himself for eloquence as Tâ—lly the father and founder of eloquence would or did ever challenge And yet Tullies Verse O fortunatam natam me Consule Romam argueth that he was somewhat proud and arrogant Now to avoid the just reprehension of hatred or malice I will forbear to confute their Assertions at large and briefly impugn them not by mine own but by other mens Testimonies who shall not be inferiour but equal to Vasoeus for learning and sidelity Munster therefore shall tell you that Spain now yeildeth no golden or silver Mines but that all the Mines it hath are of Lead and Tin which may perhaps in time turn into Gold and Silver if we may beleeve Raymundus Lullius and other Alchimists of his opinion which if it should chance at any time as many Historiographers as write of England would tell you that England should not then go behind Spain for gold and silver The same Authour shall likewise tell you how likely it is that Spain should excel Affrica France and Italy in fertility of soil since as he saith Spain lieth barren waste and desolate in many places and late experience sheweth that Denmark Holland and England have many times supplied Spains wants of Corn and other Victuals How warlike a Nation Spain hath been let not only Terapha a Spanish Chronocler and better witness for Spain then Vasoeus a Flemming but also reason and daily experience testifie both which telling us as you shall hereafter hear that Spain hath been conquered by more sundry Nations then any other Nation in the world do by necessary inference conclude that Spain yeildeth unto all those Nations in Prowess and Chivalty And all Historians of former times and of this present Age will undoubtedly controll as many as shall presume to affirm that France and England troubled not Rome much more then Spain did before they could be conquered for where was Caesar in greater danger then in England Where was there a Prince that durst challenge him to a single Combat but in England And what hold had he of his Conquest after he had conquered England No better then Vasoeus might have of a wet Eel by the tail But to proceed to the confutation of the rest Terapha in some manner agreeth with Vasoeus touching the Antiquity of Religion for he saith that during the Raign of Claudius the Emperour Iames the Apostle travelled over all Spain and not long after Paul came to Narbona but how many won Iames to profess the Gospel by travelling over all Spain Forsooth but poor nine Disciples as Terâ—pha reporteth a small number for so great a Travel or for Vasoeus to boast and brag of much less for him to preâ—et Spain in this respect before all other Nations for I know not why for Antiquity of Religion England should yeild unto Spain because the same Iosephus which buried the body of Christ not alone as Paul and Iames came into Spain but with great company arrived into England and not he alone but divers of his society converted not poor nine but infinite many and not to profess Christ Jesus but to be baptized And if a Spaniard may carry equal credit with a Flemming which a Spaniard will rather die then not do our little English Island professed Christ long before Spain For Dr. Illescas in his Pontiâ—ical History reporteth that Pope Elutherius sent Fugacius and Damianus into England to baptize King Lucius and all his Houshold And England was the first Province in all the world in common opinion of all other Nations that received and professed Christian Religion and if Spain may brag of their Isidorus Archbishop of Sivil or of Eludius Archbishop of Toledo which purged their Country of the Heresie of the Monopoliss why may not our Island boast of Augustinus Militus and that Iohn which Pope Gregory the first sent into England not to remove errors as their Bishops did but to confirm our Countrimen in that Christian Religion and Profession which they had received and entertained almost five hundred years before their coming Neither may it be justified that Spain as Vasoeus saith after it had once entertained the Doctrine of Christ never fell from the same for Illescas in the life of Pope Pelagius the second affirmeth that in the 585. year of Christs Incarnation
that the Princes are not overwise and discreet which labour all the daies of their lives to Conquer and subdue Forain Kingdoms For after that they have attained the desired Fruits of their desired Labour and Travaile what have they gotten worthy of their painâ—s and charges They have added somewhat to their former Reputation They have increased their yearly Revenues of their Crown They have as it becometh good Husbands augmented the Talent which God bestowed upon them And what is all this but a thing that glistereth and is no Gold a shew of Reputation that is no true Glory and a Representation of great profit than can have no long continuance For if this happie and glorious Conqueror shall leave his natural Country and govern in person his new Conquered Kingdome what sorrowes what inconveniences what troubles dangers and vexations will follow thereof His natural Subjects will complain that they are forsaken and the â—onquered will not long like of his Government The former will find Fault with his Deputies and the later will desire his room rather then his presence The one will not think him worthy to enjoy his own and the other will esteem all that he getteth theirs because they presume that it is gotten with the goods and wealth of the Country which they call theirs So he becometh a stranger unto his own and being daily amongst his own his own will not know him And that which is most greivous if his own chance to rebell as many have done in their Soveraignes absence he is fain to imploy strangers to suppress them And if his Strangeâ—e happen to revolt he muâ—t either make a Butchery of his own to subdue them or lose in a few daies that which was gotten in many years I shall not need to stand upon the proof hereof I have cleared that by many examples in the beginning of this discourse And therefore I will now come unto the second Error not inferior but rather greater then the fiâ—st It is an usuall Policie amongst Princes when they have given their loving Subjects just occasion of discontentment to yeild them some manner of satisfaction whereby their alienated mindes may be Changed and their natural Affections enforced to return But the King of Spain being neither mindful of his Policy nor careful as it should seem to maintain and keep his own having alienated the hearts and estranged the Affections of his kinde and tender Subjects by an indiscreet toleration of bad and leud Officers is so far from pacifying their Wrath as that he provoketh them unto further Anger and discontentment by refusing to condiscend unto a most reasonable Requâ—st which not they alone by their Ambassadors but also other Princes for them make unto him For after that the Low Coâ—ntries by the example of the Kingdoms of Poland Swedland Denmark France Scotland and England together with the Common-wealth Dukedoms Principalities Counties Palatinates and other Dominions and free cities of Switzerland Savoy Wittenberge and other Provinces of Germany fell from Popery unto the profession of Gods true Religion they desired of their King that they have liberty of conscience and without danger of a Spanish inquâ—siâ—ion profess that Religion wherein they were fully resolved to live and die But the King thinking it not convenient or beseeming the Royall Majesty of a Prince to yeild unto any extraordinary Petition were it never so humble or reasonable of his Subjects refuseth to satisfie this request For which his refusing as many asâ—favor him or his cause alleage these reasons First that Men of two Religions can hardly live in Peace and quietnes together in one Estate Secondly that these suppliants have been and are still the cause of all troubles and seditions in the Low-Countries Thirdly that he had faithfully promised the Popes holiness never to entertaine or maintaine any other then the present Roman Religion within any of his Kingdoms or Dominions Fouâ—thly that such a toleration as was demanded by his Subjects cannot be warâ—anted by the example of any Kâ—ngs or Princes of later or former times Fifthly that the King of France and the Queen of England having had the like motion made unto them by their natural and most loving Subjects could never be moved to condiscend to their humble Petitions And lastly that it was not seemly for his Majesty to be directed by other Princes what to yeeld or not to yeeld unto his Subjects especially since he both held and knew himself to be very well able to enforce his rebellious and heretical Subjects to submit themselves unto the profession of that Religion which his Subjects in Spain and in other his dominions do profess These are in briefe all the reasons that ever I could heare alledged by any man for the justification of his refusal and to the end that his error may not be coloured or maintained by the shew and shadow of these simple reasons I will briefly confute every one of them in order True it is that there is no streighter tie no surer stay no stronger hold to coâ—joyn and knit the hearts of Subjects together then is the conformitie and unitie of religion and that the readiest way to sever and separate their Affections is to set them at strife and variance for Religion In regard whereof diverse wise men and grave counsellors have advised their Kings to take heed that no kinde of heresie creep into their kingdoms to resist the first beginniâ—g of any heresie whatsoever and to foresee that no new opinion enter into the hearts of their Subjects and if any by chance happen to finde never so small entrance to labor by all meanes possible to remove the same For variety of opinions easily ingendred findeth meanes to increase without great difficultiâ— and having once penetrated into the interior cogitations of mens hearts so ravisheth their senses blindeth their eyes and obscurâ—th their judgements that they can neither see nor discerne the truth from falshood nor the light from darkness but so cleave and hold fast on their opinions that they will almost as soon and as willingly depart from their lives as from their heresies But if by reason of not opposing and withstanding the beginning and increase of opinions the number of Subjects professing a Religion contrary to their Kings be once grown to be equall or greater then the multiâ—ude of those which agree with him in opinion there are but two waies to reforme and order this disorder The one to command as Dagabert King of France did that all they that profess not the same religion which their King doth shall by a certain time appointed depart out of his Realme and that those who remaine within the limits of his kingdome beyond the day prefixed shall be held as Enemies unto the State and therefore be reputed 〈◊〉 worthie of present death The other to permit them to continue in their Country and to enjoy liberty of conscience The which way because it draweth nighest unto humanitie seemeth unto
his short abode in Poland Thus I have freed him from suspition either of Heresie or of any favor shewed unto Hâ—reticks whilst he was abroad Now lâ—t me examine his liâ—e at home and see whether untill his dying day he might be justly â—axed or touched with the crime of Heresie He came to Lyons about the 9 of September in the year 1574 where the Queâ—n his Mother the Duke of Alencon his Brother the King of Navarre Charles Cardinal of Guise and others met with him The 10 of September a short space of recrâ—aâ—ion and solace after so long a Journey he falleth to consult with all those before namâ—d what meanes were best to be used to renew Waâ—rs against those whom they termed Hugonetts he beseigâ—th Pusania upon the Roane and taketh the same the 5 of October assaulteth Mombrim laieth seige to Lioron and never left in the dead of Winter to Warr against the Protestants untill he took a little Truce during the solemnitie of his Coronâ—tion Not long after his Coronation there came Ambâ—ssadors unto him from the Switzers to intreat libertie of Conscience for the Protestants of France They are heard with small favor and their Petition rejected with so great indignation that the Queeâ— Mother was fain to pacâ—fie her son in hâ—s great rage and fury The Protestants require ayde out of Germany Duke Casimer cometh into France The Prince of Conde groweth strong the king of Navarre flieth from the French Court unto him the Catholicks want money the Pâ—pe sendeth them 400000 Florins The Duke of Guise is sent to meet with Casimir either to repell him with force or to deceive him with policy and becauâ—e they feared the king of Navarre diverse waies and meanes are practised â—o make him suspected unto the Prince of Conde immediatly after the Duke of Guise followeth Mounsieur the kings Brother with greater troupâ—s but both he and the Duke finding themselves not able to encounter with the Pâ—ince of Conde and the Duke of Casimir Mounsieur receiveth the Duke with great Friâ—ndship in Burgony and talketh very familiarly with him To be short the king and Queen and Casimir meete a Peace is concluded all offences are forgiven and liberty of conscience is granted to be used in all places saving Paris The Duke Casimir depâ—rteth and hee is no sooner gone but the Catholicks cry out against this peace the Citizens of Paris tread the Articles thereof under their feet A generall Assembly is called at Blâ—ys The king of Navarre the Prince of Conde and the Mashal Damule come not to this Assembly The Articles of the beforenamed Peace are abrogated and a full resolution is taken to subvert the Protâ—stants or to enfoâ—ce them to receive the Counsell of Trent The Decrees of this Assembly are sent to the Prince of Conde and they are required to subscribe unto them which they refuse to do The king is discoâ—tented and sweareth not to leave untill he hath uâ—terly overthrown the Protestants Hee writeth unto Duke Casimir and unto the Lansgrave of Hesse requiring them not to give any more succour unto the Prince of Conde The one answereth the king gently and prayeth him to keep the late concluded Peace and the other threateneth that if the same be not observed to return into France with far greater strength then he brought thither the year before New troubles begin but are quickly ended by reason of Mounsiâ—urs going into Flanders and taking upon him the defence and Patronage of that Country This is the kings behaviour and carriage before the holy League the which beginneth in the year 1585. Of this League three especial causes are pretended The Troubles of France the kings sterility and the right of succession which belongeth unto the king of Navarr By the confederates in this League these things are required That the Catholick Religion and the Nobility that professed the same may be restored unto their ancient dignity That a Parliament might be called that Tributes may be gathered for the king and the kingdom that extraordinary exactions may be mitigated that evâ—ry third year a Parliament may be held And lastly that an Army of 16000. footmen and 3000 horse may be gathered and maintained with the kings treasure against the Hugonets and the same Army to be lead by the kings own person or by the Duke of Guise as his Lieutenant General They set foâ—th an Apology containing their Griefs and these Petitions and end the same with a promise to lay down their weapons if the king will be content to subscribe to these Articles and to overthrow the Protestants The king of Navarr finding himself to be the mark whereat these Leaguers shot published his Apology proveth himself to be no Heretick Apostate Persecutor or Rebel sheweth that the Duke of Guise is the onely Perturber of the peace and quiet of France and that he cannot feel the wound thereof because he is a stranger and lastly for the ending of all troubles without more effusion of blood challengeth the combat The late King published likewise his Answer to every Article and promiseth that all these things shall be done answerable to Gods Word and the prescript rule of Justice praying the Leaguers that since both he and the Queen are yet young enough to have children and that children are the Gift of God they will not rashly think him to be without all hope of children Here I might trouble you with the rehearsal of many examples of many Rebels like unto these who when their demands have been so reasonably answered as these were desisted from wars or had but an evil issue But I must restrain my self and labour to be short otherwise I shall be both too long and tedious What could a king nay the most absolute king of the world the mightiest king of Europe do more then this king did Or what would they require more at this kings hands then he performed He entered not into this League would not be one of their confederates Hinc nostri fundi Calamitas But he seemeth to allow the proscription and disinheritance of Navarr he banisheth all Protestants out of the Realm he answereth the king of Denmark who becometh a sutor for them that he neither can nor will have Peace with them he writeth to the Prince of Germany who likewise intreated his favour for the Protestants That he knoweth well enough what to do without their counsel and marvelleth that they have so great leisure as to meddle with other mens matters and especially with such things wherewith they have nothing to do This is not enough He provideth an Army against the Protestants he sendeth to encounter with the Forces of Germany that were coming into France to succour them The Duke of Guise overthroweth them and the kings Brother-in-Law the Duke of Ioyesa is overthrown by the king of Navarr with the loss of his own life and of 12000. of his Souldiers The Duke of Guise made proud and insolent with this victory
the King of Spain not just occasion to invade her Highness Realms The causes then of this invasion are unjust now followeth the course a course not beseeming a Prince of his might of his years of his long continuance and experience in the exercise and administration of a kingdom For first his years are fitter for peace then for war for rest and quietness then for troubles and unquietness and many wise and mighty Princes either before or as soon as they came to his years have given over the World resigned their kingdom and spent the residue of their time in Monastical idleness I read that Sigisbert Etheldred Elured Constantine and Inas King of England that Charls the Fifth and Uladislaus kings of Bohemia Constantine king of Scotland and Amadeus Duke of Savoy before they came to the Spanish kings age renounced the world to live unto God in houses of Religion I record oftentimes the notable exploits the marvellous victories and the rare and admirable vertues of Pompey of Alexander of Antiochus of Theodosius and of Charls king of France who were all as you have heard sirnamed the Great and I find that they were all so far off at his age from seeking new occasions of Wars of new Conquests that either all or the most part of them commended their souls unto God and committed their bodies unto the earth before they attained his years I remember all this and in remembring it I think that it pleased the Almighty to take them out of this world so soon as they were no more fit and able to conquer in the World thereby giving to understand unto their after-commers that in their youth they may lawfully attend upon Conquests upon Arms upon Wars as occasion shall be presented unto them but that in their elder age they ought to have their thoughts their cogitations and their eyes fixed upon no other things then upon the conservation of their kingdoms the wealth of their Subjects and the health of their own souls For when private men much more Princes attain unto threescore and odd years it is high time for them to amend their lives and to reconcile themselves unto God because their strength faileth them their vital spirits decay and the hour of death approacheth Here you see one great over-sight in his course now followeth another Wise and discreet Princes most commonly before they enter into dangerous and long Wars appoint and compose the Quarrels and contentions which they have with their Neighbors or with any other Princes that are able to cross their Enterprises It is written of Iulius Caesar of whose commendations all Histories are plentiful that when he was fully resolved to war with the Veyans he sent a Gentleman accustomed and acquainted with the natural disposition of those people to contain the Inhabitants of the River of Rhine in their duty and obedienâ—e and to take order that the Gascoines should not in any wise help or assist his enemies The Romans being entreated by the Spaniardw with whom they were in league to succor them against the Carthaginians denied them such aid as they demanded because that the Frenchmen at the sametime warred in Italy Richard the first king of England being determined to make a voyage into the Holy Land for relief thereof and fearing that either the King of Scots or his Brother Iohn might at the instigation of the French king trouble and disquiet his Realm in his absence would not undertake that journey before he assured unto himself the king of Scots and his Brother by many gifts and rewards and also bound the French king by vow and oath to attempt nothing against his kingdom before that fifty days should be expired after his return out of Syria And that victorious king of Franceâ—who â—who passed triumphantly from the beginning of Italy unto the end thereof without striking a stroak would not adventure to enter into Italy before he had made a very fast ane strong League of Amity and Friendship with Fardinando and Isabella King and Queen of Spain and before he had purchased through Bribes and Corruption the assured friendship of the king of England and had also accommodated and appeased all causes and occasions of contentions and variance betwixt France and the Emperor Maximilian It seemeth the Spanish king either regarded not or remembred not these examples because that intending and fully resolving to invade England he made the French king his enemy rather than his friend from whom he might receive far greater annoyance and disturbance in his intended purpose and enterprise then from any other Prince in Christendom But the Catholick kings Councellors perswade him that he and his Confederates are well enough able of themselves not onely to withstand but also to subdue and subjugate all those Princes which are not in league with him and that the next way to recover his own patrimony in the Low Countries was to distress and destroy England first which being once happily effected he should finde it very easie and nothing at all difficult to master his Subjects and inforce them by open violence to receive both him and his Religion he must therefore bend his whole â—orces against Englaâ—d against England that hath highly offended him and that may easily be subdued because he shall finde many there who being weary and discontented with the present Government will be ready to entertain his Armies and immediately will joyn their strength with his Forces But not to stand long upon the confutation hereof let these grave Councellors or these discontented Fugitives unto whose perswasions both the Spanish King and his wisest Councellors give too much credit tell me whether ever any Prince had or may desire to have a better opportunity or an easier means to invade and conquâ—r England then Lewis Son unto the King of France had who was not onely called into the Realm by the Barons with a faithful assurance of all the best help and furtherance that they could yeeld him against King Iohn but also was comforted and accompanied with all the good wishes and blessings that the holy Father of Rome could bestow upon him and wanted not the many Forces and continual Supplies which the mighty Kingdom of France was able to afford him And yet how speeded this valiant Lewis What success had his ambitious Enterprise Forsooth he prevailed for a time won to day and lost to morrow and in the end was glad to return from whence he câ—me with far greater shame then honour But what need I speak of matters beyond mans memory worn out of remembrance and reported by antient Historiographers when as the success of the late Spanish Fleet may serve to admoâ—ish a wise Prince how to trust the vain reports of lying Fugitives and how to make great preparations against a mighty Kingdom in hope of assistance within the Realm Was there any man that gave them succour either of Men or Victuals Was there ever an Haven that was either able or willing
living a long time as a banished man in Brittany with the Duke thereof could never be sent into his Country unto Edward the fourth or Richard the third although both of them knowing that that they could not Reign in security so long as he lived had requested him very earnestly of the Duke And the last of them ruled still in great fear but in Peace and Quietness untill that Isabella wife of Edward the fourth and Margaret the said Henries Mother by the help of a Physitian came to conferre together and in the end they concluded of this agreement that they would cause her Son the said Henry to return into England and to possess the Crown thereof with the help of his aid and their friends if he would take to wife the daughter of Edward the fourth Henry being certified hereof and also given to undeastand that Richard Thomas a man trained up in arms all the dayes of his life and Sir Iohn Savage would adventure their lives for him and that the Lord Bray had provided great sums of money to pay his Souldiers withal easily obtained of the king of France a small Army of 2000 men with which arriving in Wales and joyning with the Forces of the said Thomas he went towards London and upon his way daily received greater strength even of the Souldiers of king Richard his Enemy who by reason of the great cruelty and â—yranny which he used was forsaken of his own Friends and his Souldiers detesting his proud and cruel Government fought so in his behalf that they seemed more desirous he should lose then win the Field which fell out according to their desire By these Examples and others like unto these you may perceive that never any man had any good success against England who had not both a just cause to invade the same and a strong faction within the Realm And by that which hath been spoken you may understand that the Spaniard wanteth both the one and the other Here might I conveniently if I had not sufficiently declared the strength of England to make the difficulty and impossibility of the Spaniards purpose more apparent enter into a large discourse of the Forces thereof but let that suffice that hath been spoken And yet I may not forget to let you and as many as doubt of our strength understand that we have been and I know not why we should not still be so strong and fortunate that when the French were so many in the Field against us that they thought the very Boyes and Lacques in their Camp were able to subdue our Army and when the Scots thinking that because our king was in France with fourscore thousand English we had none but Priests and women left at home to encounter with them entred with main force into our Country and with assured hope and confidence to conquer the same we neither fearing the multitudes of the French nor being danted or terrified with the Scots suddain and advantagious Invasion subdued both Nations and took both their kings prisoners in the Field But our Englishmen cannot live with a little Bread and a Cup of Wine as the Spaniards can do they are not accustomed to endure cold to lie abroad in the Field to stand up to the knees in dirt and water to watch nights and dayes and briefly to take other such pains and travels as are incident unto wars To pleasure our Adversaries let us grant this to be so although the the contrary indeed is most true who amongst the bravest Spaniards or the greatest Souldiers in the World would willingly go to the wars if he should alwayes be subject unto these or the like incommodities And yet who would not rather endure and suffer them patiently then live in servitude or thâ—aldom or yeeld unto his mortal Enemies All Histories are full of examples of base and faint-hearted people the which having been compelled to fight for their lives because there was no other way to save or redeem the same have behaved themselves most manfully and have enforced their Enemies to yeeld unto reasonable Conditions of Peace which sometimes would not hearken unto any agreement and have constrained them to become humble Sutors who would not once vouchfaâ—e to hear their humble Petitions and truly extream perils and irresistible necessities have such force and vertue that oftentimes they put both heart and Courage into them which by nature are neither hearty nor couragious Considering therefore that our men shall fight at home and the Spaniard abroad that we will be as valiant to defend our selves as they can be couragious to offend us that when they have soiled us by Sea they must fight afresh with us by Land they being weary and we fresh they weak and we strong they lame and diseased and we whole and in perfect health Briefly they far from home and we at home for our wives for our houses for our children and for our goods Is it not likely that we should fight with greater courage with better success then they Considering again the England is fertile and replenished with all things necessary for mans sustentation That her Majesties Councellors are wise and provident her people rich and full of money her Subjects loving and well affected to her Highness and their Country Can there be any thing wanting that shall be needfull for the maintenance of a convenient Army Considering thirdly that if any want shall fall out their cause being general as the maintenance of the Spaniards Religion is universal and common to all his Confederates is it not to be thought that the Princes Protestants will supply those wants and fight for England as well and as willingly as the Papists will for Spain Considering fourthly that when Charles the fifth a Prince as I have said of greater power and of better experience then the Spanish king warred with the Protestants of Germany not onely the Princes of the Reformed Religion but also the French which hated their Religion aided and assisted them Can it be supposed that England should not finde the like aid and assistance Briefly Considering that the Spaniard cannot land his Army in any place in England where he shall not finde at the least ten thousand men to finde him work until a greater power come what hope can he then have to Land without Resistance to proceed without a Battel to fight without loss and to lose without extream confusion Our Armies therefore being equal to his and our hope more assured then his no wise or Politick man will doubt but that our success is likely to be far better then his and therefore his hope and expectation vain his purpose and intention ridiculous as well in regard of his course taken therein as of his possibility to attain thereunto But it behooveth a king to bridle and correct his Rebellious subjects and it is the part of a Protector of the Catholicks not to permit his own subjects or any other aiding or assisting them in