Petition was seconded by the Duchess of Savoy who was a merciful Princess a and had great Power over the Affections of the Duke It being ever her judgment that this People were not to be so severely used who had not changed their Religion a few days agon but had been in Possession of it from their Ancestors so many Ages Upon this they were to be received to mercy but the Soldiery fell upon them when they suspected nothing and Plundered them three days together The General seemed to be much concerned at this breach of Faith yet after this they were fined eight thousand Crowns which they were forced to borrow on great Usury and they were also commanded to bring all their Arms into the Castles the Duke had Garrisoned in their Country And at last they were commanded to eject all their Pastors which was granted with the tears of their People that they might avoid the fury of the Soldiers The General pretended not to be satisfied that their Pastors were in good truth gone and when they suffered them to search their Houses the Soldiers Plundered them again and then burnt their Town There was one Town called Angrogne in a Valley of the same name the General pretended to shew them more favour and agreed that they should have one Pastor left them but they forced him also to flee into the Mountains afterwards and Plundered his House and all his Neighbours and then injoyned the Sindicks who are their chief Magistrates to find up and bring in the Pastor threatning that otherwise they would burn and destroy the whole Territory and when they had so done then they withdrew In the mean time their Messengers were gone with the Petition mentioned above to the Duke to Vercelli where they attended forty days before they could get Audience and then they were forced to promise they would admit the Mass and when the Prince had upon these terms forgiven their taking Arms against him they were commanded to ask Pardon too of the Popes Nuncio which at last they did During their absence the Inhabitants of Angrogne had suffered no Sermons but in private that they might not exasperate the Prince or make the Affairs of their Deputies more difficult But they resolved when these were returned they would exercise their Religion openly and not give any thing to the maintaining of the Soldiers whether their Request were granted or denied In the beginning of January the Deputies returned year 1561 and when their Principals understood what had been done they wrote to the rest of the Valleys to give them an account of it and desired a publick Gonsultation or Diet. At which it was resolved that they should all joyn in a League to defend their Religion which they believed was agreeable to the Word of God professing in the mean time to obey their Prince according to the Commandments of God and that they would for the future make no Agreement or Peace but by a common Consent in which the freedom of their Religion should be saved Upon this they grew more Confident refused the Conditions offered by the Duke of Savoy and the promises made by their Deputies And the next day they entered into the Church of Bobbi in Arms and broke down all the Images and Altars and after a Sermon marching to Villar where they intended to do the like they met the Soldiers who had heard what was done going to Plunder Bobbi stopped them and with their Slings so pelted them that they were glad to shift for their lives and left these Reformers to do the same thing at Villar The Captain of Turin attempting to stop this Rage was beaten and the Dukes Officers were glad to seek to their Pastors for a Pasport After this they beat the Captain of Turin in a second Fight By this time the whole Army drew into the Field and the Inhabitants of these Valleys not being able to resist them they burnt all their Towns and Houses and destroyed all the People they took In these Broils Monteil one of the Duke of Savoy's Chief Officers was slain by a Lad of eighteen years of age and Truchet another of them by a Dwarf The Duke of Savoy had sent seven thousand Soldiers to destroy this handful of Men and yet such was their Rage and Desperation and the Advantage of their Country that they beat his Soldiers wheresoever they met them And in all these Fights their Enemies observed that they had slain only fourteen of the Inhabitants and thence concluded that God fought for them So the Savoyards began to treat of a Peace which at last was concluded to the Advantage of these poor despicable People The Duke remitting the eight thousand Crowns they were to pay by the former Treaty and suffering them to enjoy the Liberty of their Religion So that he got nothing by this War but loss and shame the ruin of his People on both sides and the desolating of his Country A CONTINUATION OF THE HISTORY OF THE REFORMATION BOOK III. The CONTENTS A Persecution in the Low-Countries The French Affairs Queen Catharine favoureth the Protestants but ordereth Montmorency to oppose them She suspects the designs of the Nobility The differences of Religion occasion Tumults in France Various Edicts made The Cardinal of Lorrain procures the Conference of Poissi Mary Queen of the Scots leaves France The three Estates of France Assemble at Pont-Oyse The Conference of Poissi The Rudeness of Laines General of the Jesuits This Conference disliked abroad The Council of Trent recalled Opposed by Vergerius The Popes Legates sent to Princes to invite them to the Council A Diet of the Protestant Princes at Naumburg The Queen of England rejects the Council The Ruin of the Caraffa's The King of Navarre drawn over to the Romish Party by the Arts of the King of Spain Scotch Affairs The Protestant Religion setled there by a Parliament Queen Mary Arrives there Her beginning favourable to the Protestants Great kindness at first in shew between her and Queen Elizabeth The French Affairs The Edict of January 1562. Injunctions published by the Queen concerning Images The King of Navarre pretends to promote the Reformation The Edict of January opposed by the Guises The Massacre of Vassi The Duke of Guise entereth Paris All things in France tend to Civil War. The Queen joyns with the Roman Catholick Party out of fear Orleans surprized by the Prince of Conde The Massacre of Senlis Roan taken by the Protestants Several Treaties for a Peace The Siege of Roan The King of Navarre shot His Death and Character The Prince of Conde leaves Orleans Besieges Corbeil The two Armies come in view He marches towards Normandy The Battel of Dreux in which Montmorency is taken St. Andre slain and the Prince of Conde taken Coligni and the Duke of Guise become Generals The Pope fondly rejoyces at this Battel The Siege of Orleans The Duke of Guise Assassinated His Death and Character The Queen desires and at last makes a
27. He Writes to Charles V. 31. And to the States of the Empire Ibid. And Submissively to the Bishop of Mentz 32. And to the Bishop of Mersburgh 33. Opposes the Popes Bull and appeals to a General Council 36. Writes about the Babylonish Captivity Ibid. Condemns the Doctrine of the seven Sacraments Ib. Writes against the Popes Bull Ibid. His Books burnt by the Popes Messengers to Frederick 39. He burns the Canon-Law and the Popes Bull Ibid. His reasons for it Ibid 40. Answers Ambrosius Catharinus 40. Promises to appear at Wormes in a Letter to Frederick 41. Is put into the Bull de Coena Domini 42. Turns it into High-Dutch and writes Animadversions Ibid. Goes to Wormes ibid. Is disswaded from it Ibid. To no Purpose Ibid. Owns his Books ibid. Takes time to consider of his defence ibid. has a day allowed ibid. Pleads to his Accusation before the Emperor and States 43. Answers Eckius's Returns upon his Plea 44. Meets Commissioners who were to hear him privately ibid. His Answer to the Commissioners 45. Parlies with them 46. Submits to the next General Council ibid. Goes home from Wormes ibid. Writes to the Emperor for Protection upon the Road ibid. And to the States ibid. Drolls in his Answer to the Parisian Censure of his Books 47. Writes Letters to strengthen his Friends in his Retirement 49. And Books against the Mass and Monastick Vows and one against Latomus ibid. Answers Henry the VIII sharply 50. Returns to Wittemberg 51. Excuses it to Frederick ibid. Disapproves the taking down of Images 52. He writes to the Boliemians to perswade them to Vnity 53. Writes against false Bishops ibid. Calls himself Preacher of the Gospel ibid. Refuses to stand to the Determination of any under God 54. Translates Adrian 's Instructions to the Diet with Remarks 60. Interprets the Decree of the Diet at Nuremberg 64. And adds thereto a Discourse against Private Masses 65. Admonishes the Princes of Germany 75. Writes de Servo Arbitrio against Erasmus ibid. Warns the Saxons of Muncer 86. Writes a Book to prevent Sedition ibid. His Answer to the Demands of the Boors in Schwabia 90. His Momtory Epistle to the Princes and Nobility 94. His General Epistle to Nobility and Boors 95. His Alarm against the Boors 96. Censured as too sharp ibid. He defends it afterwards ibid. Writes against Caralostadius about the Eucharist 97. Vndertakes his Protection upon his Submission ibid. Marries a Nuâ— ibid. Differs with Zuinglius about the Eutharist ibid. Writes submissively to Henry VIII 100. And to George D. of Saxony 101. Complains of K. Henry 's Answer 102. Has a Conference with Zuinglius at Marpurgh 121. Writes to the Bishops at the Diet of Augsbourg 140. Comforts Melancthon ibid. He defends the League of Smalcald 148. He perswades the Leipzickers to continue Protestants 168. He justifies himself from the Charge of Rebellion ibid. Quarrels with Erasmus 170. Writes against the Anabaptists at Munster 199. Wrote against the Draught of a Reformation published by the Delegate Cardinals 238. VVrites against the Antinomians 244. Preaches at Leipzick 250. He publishes a Book about the Authority of Councils ibid. He writes against the D. of Brunswick 272. He Installs Amstorfius 288. VVrites against Phlugius ib. VVrites a Camp Sermon for those who went against the Turks 292. His Opinion about Magistracy 293. His second Camp Sermon 294. His Prayer against the rage of the Turks 295. He writes about the Sacrament 340. Answers what the Lovain Doctors wrote against the Reformation 343. Publishes a Book against the Roman Hierarchy 349. His Theses about Government ib. His Ludicrous Pictures about the Pope ibid. VVrites to disswade the Protestants from Releasing the D. of Brunswick 354. He goes to Isleben to be an Arbitrator between the Counts Mansfeild 362. Falls sick ibid. His Prayers 363. Dies ibid. Is buried at Wittemberg ibid. His Life ibid. His Skill in the German Language ibid. His undaunted courage ibid. M. MAgdebourg refuses to submit to the Emperor 434. Is Proscribed 436. In great distress upon that account 485. They publish a Manifesto 486. Another Manifesto of theirs 496. They are routed by the D. of Mecklenbourg 500. Conditions are proposed to them 501. They publish a third Declaration ibid. They Sally out briskly upon Maurice 502. They answer the Deputation of their own States 502. They overcome D. Maurice in a Sally and take the D. of Mecklenbourg Prisoner 505. They are sollicited to surrender 506. The Declaration of the States and Clergy against them ibid. Their Answer to it 508. A Mutiny in the Town 515. They accept of a Peace 528. Their Preachers Vindicate themselves to D. Maurice 529. They get credit by their constancy ibid. Malvenda opens the Conference at Ratisbon 359. Treats of Justification ibid. Answers Bucer ibid. Mantua a Council called to meet there by P. Paul III. 207. The D. of Mantua demanded a Garrison before the Council should sit 230. Marcellus II. chosen Pope 615. Dies after a Reign of 22 days ibid. Marot Clement an account of him 310. Mary Q. of Hungary made Governess of the Netherlands 149. Goes to Augsbourg to Mediate for the mitigation of the Emperors Edict 501. Holds a Convention of the States of the Netherlands at Aix la Chapelle 560. She stops the Landgrave at Mastricht 573. Mary Q. of Scots Troubles in her Minority 316. Affianced to Prince Edward of England ibid. Is carried into France 477. Mary Daughter to Henry VIII Proclaims her self Queen of England upon K. Edward's death 589. Enters London ibid. Makes Gardiner Chancellor ibid. Beheads the D. of Northumberland ibid. She Establishes the Popish Religion again in England 591. Orders a publick Disputation at London 593. Dissolves K. Edward 's Laws about Religion in Parliament 595. Marries Pr. Philip of Spain ibid. Breaks Wiat 's Conspiracy 596. Beheads Jane Grey and the Duke of Suffolk ibid. Banishes Foreign Protestants out of England 597. Publishes a Book of Articles about Religion ibid. Commits the Princess Ellizabeth to the Tower 598. Her Marriage with K. Philip is solemnized with great splendor 604. Calls a Parliament wherein England is again subjected to Rome 605 606. Dissolves that Parliament 607. Burns several for Religion ibid. She mediates a Peace between the Emperor and King of France 616. It was reported that she was with Child ibid. She encreases the Persecution in England ibid. Her Ambassadors return home from Rome 618. She calls a Parliament where she proposes the Restitution of the Church-Lands in vain 627. Martyr Peter comes into England and professes Divinity at Oxon 443. Disputes there about the Lord's Supper 483. Is in trouble upon Edward 's Death 590. Applies himself to Cranmer ibid. Gets leave to be gone ibid. Goes to Zurich 637. Matthews John a great Prophet among the Anabaptists commands a Community of Goods 194. Runs Truteling through with a Pike by Inspiration ibid. Is run through himself by a Soldier ibid. Maurice D. of Saxony Marries the Landgrave's Daughter 272.
his Goods they seiz'd to the Publick Treasure adding That if any Person presum'd to blame this their Decree he should be liable to the same Punishment His Body was found very perfect so that it might be known by his yellow Beard from another Man's though he had been buried two Years and six Months and was accordingly burnt in a vast concourse of Men. In the beginning of February the Ambassadours met again The Treaty of Cambray produces a Peace at last at the Castle of Cambray to conclude the Treaty which was broke up upon the Death of Mary Queen of England Queen Elizabeth who succeeded her Sister Mary a Princes of a Masouline Soul and of a Prudence above her Sex fearing if she relied upon the Spaniard she might either be deserted or dishonoured by his Protection had in the mean time made a separate Peace with France After which she changed the Religion of England in her first Parliament abolishing all the Laws made by her Sister Mary and reviving those made by her Brother Edward VI and rejecting all Obedience to the Pope of Rome This Peace with France did much facilitate the Treaty of Cambray In which among other things these Princes promised to do their utmost that a General Council should be held as soon as was possible to the Glory of God and the pacifying Men's Consciences This last Clause by the perverse Counsels of these Princes in a short time raised a War in the Low-Countries and France which was more lasting and more fatal than any former Wars This Treaty was signed at Cambray April 3. These two Kings having thus regained their Peace The Peace occasions a Persecution in France and disburthened themselves of the Cares which the War brought upon them they betook themselves solely to the Care of Religion which in France had been under consideration the two foregoing Years and was then omitted on account of the War and Treaty but was now reassumed in the heat of a Marriage-Feast There was one Diana Dutchess of Valentinois a Court-Lady and one of the King's Mistresses who used to beg the Estates of all such as suffered for any Crime And the Duke of Guise who were the Promoters of this Persecution the latter aiming at nothing but Popular Applause These two insinuated this Belief into the King That the Venome of Heresie was much spread in France and that in truth he was not King of those Provinces in which that prevailed That the Impudence of those who imbraced it was so great that they did not whisper it as heretofore in the Ear but preached it openly and boldly throughout the Kingdom by which the name of God was blasphemed and his Majesties Royal Authority was endangered for when the Law of God was once confounded who can Question say they but that all Human Laws will soon be subverted And that they might the more easily prevail they employed Giles Maistre president of the Parliament Jean de S. Andre Anthony Minart and Giles Bourdin the King's Attorney and principally the first of these who was a Man of a fierce Disposition and Temper to incense the King's Mind against the Sectaries he being no way inclined to such Severities To this end they tell him That there would little be gained by the Peace if a more cruel War was fomented and carried on at Home For that the Disease had already got such Strength that if his Majesty dissembled a little longer the Sword of the Magistrate and the Laws of the Land would not be able to suppress it but he must levy Armies and himself take the Field against them as had been done in the case of the Albingenses That what had hitherto been done had not had its desired effect because all the severity had been spent upon the populace and the mean people the hatred and detestation of which had affected all Men but very few had taken example by it That now it was fit to begin with the Judges many of which had imbraced their Doctrin secretly or favoured them on other accounts and by their connivance nourished the Distemper suffering this Offence either to go unpunished or very lightly corrected This they said was the very Root of the Evil and that all labour was in vain till it were pulled up Not long after this the King was prevailed * The King goes to the Parliament of Paris to aw it into a Compliance upon to come into the Parliament in Person whilst the Members were debating about the Punishment of the Sectaries June 14. He-seemed rather to labour to conceal his Anger than to have come with a calm Mind Among other things he told the Parliament That having made a Peace he hoped it would turn to the general Good but he was much concerned that the business of Religion which was one of the principal Cares of a good Prince had been during the War tumultuously and seditiously treated by some That therefore he desired for the future more care might be taken of the Christian Religion And because he heard that affair was this Day to be debated by them he was come thither and he admonished them to proceed in it with Freedom saying It was God's Cause who knew all our Hearts and Thoughts Tho' the Members of the Parliament knew the King was brought thither to deprive them of their Liberty Yet some retained their Freedom at the Price of their Lives yet there were some who resolved to retain their ancient Freedom at the price of their Lives and having declaimed against the Manners of the Court of Rome and its ill Customes which had degenerated into most pernicious Errors and given occasion to the rise of many Sects they thence inferred That the Penalties of Heresie were to be mitigated and the Severities of the Law abated till the differences of Religion were composed by the Authority of a General Council and the Discipline of the Church reformed And this was the Opinion of all the good Men in the Parliament Arnold du Ferrier President of the Criminal Court an honest and a wise Person and the best Lawyer in France was the first who proposed this Method and was followed by many others among which was Lewis du Faur a Man of great Sense and of a generous Temper who added That all were agreed that the Differences in Religion had occasioned great Disturbances but then said he we ought carefully to enquire Who caused these Disorders lest as Elijah answered Ahab when he reproached him as the Troubler of Israel it might be said to us It is thou that hast troubled Israel Then Anna du Bourg beginning with a Discourse of the Eternal Providence of God to which all things are subject when he came to the Question proposed said There were many Sins and Crimes committed by Men which the Laws had already forbidden and yet the Gallows and Tortures which were imployed had not been able to prevent the frequent Perjuries Adulteries profuse Lusts and Profane
dishonour and disquiet which too at last ended in the Ruine of those she most desired to Promote as it always happens in Breach of Faith. She would often say That if her own Counsel might take Place she doubted not but to compose all the Dissention within that Kingdom and to settle the same in a perfect Peace upon good Conditions Soon after her Death or as Thuanus saith The French forced to leave Scotland a little before it Embassadors from France and England came to Edinburg who sending for the Scoth Nobility began to treat about the sending the French out of Scotland which was at last agreed and the Sixteenth of July the French embark'd on the English Fleet for France and the English Army the same day began their march by Land for Berwick and the Fortifications of Leith and Dunbar were dismantled but sixty Frenchmen were left to keep the Castle of Dunbar and the same number the Isle of Inchkeeth until the States should find means to maintain the said Forts upon their own Charges from all Peril of Foreign Invasion In August the Parliament met A Parliament in Scotland which established a Confession of Faith contrary to the Roman Religion and pass'd three other Acts one for Abolishing the Pope's Jurisdiction and Authority another for Repealing the Laws formerly made in favour of Idolatry and a third for the Punishing the Hearers and Sayers of Mass and with these Acts Sir James Sandelands was sent into France for the Royal Assent of the King and Queen which was refused and he severely treated for undertaking that Embassy by the Guises The Oppression of the Princes of the Blood in France by the House of Guise A Conspiracy in France and of the Protestants by the Roman Catholicks caused a dreadful Conspiracy which drew in all the desperate People of that once most Fourishing Kingdom to the great hazard of its Ruine The concealed Head of this Conspiracy was Lewis Prince of Conde the apparent Godfrey de la Barre Sieur de Renaudie a Young Gentleman of an Ancient and Noble Family of Perigort who falling into a long and ruinous Suit for a Living which his Uncle had intercepted and detained from him in Angoumois had not only been overthrown by his Opposite but had also for some fraud in the management been severely Fin'd and Banish'd for some time he at Lausanne and Geneva had contracted a Friendship with some others of his Country who had fled thither on the account of Religion by whom he had been brought over to that Persuasion and after returning into France in disguise he had wandred over a great part of the Kingdom and made many Friends of that Religion and being a Stout Subtil Man and exasperated by the things he had suffered he undertook this dangerous Employment willingly as a means to revenge the Wrongs he had undergon The Conspirators met the First of February The Conspiracy of Blois formed at Nantes at Nantes in great numbers on diverse Pretences and there form'd the fatal Design of Blois for the Surprizing the King and the Court the Fifteenth of March and the bringing the Guises to a Tryal for all their Encroachments on the French Privileges and Abuses of the Royal Authority The whole Design is so well expressed in Davila his History of the Civil Wars of France that I shall rather refer the Reader thither for his Satisfaction in it than attempt to reduce it into a Dark and scarce perhaps Intelligible Compendium It was very extraordinary Thuanus his Reflection on this Conspiracy that before ever this Kingdom had in the least been shaken by any Commotion the Majesty of the King the Authrity of the Governors and Magistrates being all in their former vigor that such great numbers of Men in all Parts of the Kingdom should enter into so unheard so dangerous a Design But such was the Hatred they bore to the House of Guise and the Detestation that all Men began to entertain of the bloody Practises against the Protestants that though so very many were engaged in it yet they all kept Faith each to other and conceal'd the Secret so that the Guises had notice of it from Italy year 1559 Spain and Germany before any of their Spies in the Kingdom scented or suspected it At last one Pierre Avanelles an Advocate of the Parliament of Paris The discovery of the Conspiracy and a Protestant out of pure Conscience for the preventing so great a Scandal and Mischief discovered this Conspiracy to Stephen L'Allemont Sieur de Vouzay Secretary to the Cardinal of Lorain he having got knowledge of it from La Renaudie the Chief Agent in it who lodged in his House The King was then gone from Blois to Ambois which was a small and strong Town which had also a great and a very strong Castle and easily to be defended Here de Vouzay acquainted the King and the Council with it and was immediately Imprison'd to be produced as a Witness against the Conspirators if it proved to be true and to be treated as an Impostor Andelot and Coligny come to Court on an Invitation if it happened otherwise The Guises were very desirous that Andelot and Coligni the Admiral should be invited to Court fearing or hoping rather that they too were in the Plot. And they accordingly came presently to the Queen-Regent and Coligni in a Discourse before Oliver the Chancellor inveighed sharply against the violent Proceedings in Matters of Religion which had exasperated a great part of the People against the Government and concluded That he believed the granting Liberty of Conscience and suspending the Severity of the Laws till the Controversies of Religion were composed by a Lawful and Free Council would very much appease and quiet them Oliver who desired a Reformation Oliver the Chancellor of France hated the Persecution and desired a Reformation and hated the bloody Methods then in use was glad of this Proposition and recommended to the Guises the granting of a general Pardon and Liberty of Conscience till a Free Counsel could be had as an excellent Remedy of these Evils Which was presently granted excluding notwithstanding those who under pretence of Religion had conspired against the King his Mother Brothers or Ministers Which was published the Twelfth of March in the Parliament of Paris which yet never shock'd the Conspirators who were well resolv'd The same day Renaudie came to Carreliere in Vendosmois not far from Ambois and appointed the rest to meet him the Seventeenth of the same Month the King having changed his Abode they were forced to change the Day That day Deligneris another of the Conspirators and a Captain repenting the Undertaking discovered it to Queen Catherine The Guises had by this time got a good Body of the Nobility about the King and a Party of the Conspirators being met in Arms near Tours the Inhabitants of that City would not endeavour to take them but suffered them to escape
not God would Punish them After him the Cardinal of Tournon spoke and Thanked the King Queen and Princes for being present and approved highly of what the Chancellor had said but defired a Copy of it which the Chancellor refused though it was seconded by the Cardinal of Lorrain because he perceived they craftily designed to mischief him by it Beza speaks Theodore Beza being next commanded to speak fell upon his Knees and after a Prayer and reciting his Faith complained to God that they had been injuriously treated as Enemies of the Publick Peace Then he shewed wherein they agreed with the Church of Rome and wherein they differed and discoursed of the way of attaining Salvation of Faith Good Works the Word of God the Authority of the Councils and Fathers of the Sacraments and of their use and true Interpretation of Transubstantiation and Consubstantiation and lastly of the Ecclesiastical Order and Discipline and obedience to Princes he was so long and so sharp in some of these things that they had scarce patience to hear him out and the Cardinal of Tournon presently replied with a Voice trembling for Rage Tournon replies with rage That he and the other Prelates had done violence to their Consciences by condescending to this Conference in compliance with his Majesties Commands by hearing these new Evangelists That he foresaw if they were heard many things would be spoken by them injurious to the Majesty of God which would offend the Ears of the King and of all good Men. And therefore he beseeched his Majesty not to believe what was said That if he could have prevented it the King should not have been present but however he desired he would not suffer his Mind to be pre-ingaged in their false Opinions but to suspend till the Bishops had Answered it and the King and the rest there present should know the difference between Falsehood and Truth He Asked a Day to Answer in and prayed the King that he would persevere in the Religion of his Ancestors Lastly he added that but for the respect they bore to the King the Bishops would have arisen and put a stop to those horrible and abominable Words The Queens Answer The Queen calmly said she had done the thing without the Advice of the Parliament of Paris the Princes and Privy Council That no change was designed but that the Disturbances of France might be appeased and Men friendly brought from their Errors into the Old Way which belonged to them to effect The first Dispute was The Points debated about the Lords Supper The second which was the 17th of August was about the Church which the Cardinal of Lorrain said could not Err That if any particular Church did Recourse was to be had to the Head the Church of Rome and the Decrees of a General Council and the Concurrent Opinions of the Ancient Fathers and before all to the Sacred Scriptures explain'd by the Right Sense and Interpretation of the Church As to the Lord's Supper in effect he said That if the Protestants would not embrace their Opinions there was no hope of an Agreement The Cardinal of Tournon thereupon applauded his Harangue and said he was ready to lay down his Life for this Faith intreating the King to continue stedfast in it and was contented Good Man that if the Protestants would subscribe these two Points they should be admitted to dispute all the rest but if they refused this all hearing was to be denied them and they were to be expell'd out of his Dominions Beza desired to Answer him Extempore but the King delayed the Answer to the next day Upon a Petition the Ministers were heard at last again the 24th of September before the Queen only when Beza discoursed of the Church and its Notes which he said were the Preaching of the Word and a Pure Administration of the Sacraments As for the Succession of Persons and Doctrines it had been often interrupted He discoursed of the Ordinary and Extraordinary Vocation of the Universal Church and her Authority of Councils which he affirm'd had and might err of the Dignity of Scripture and whether the Scriptures were to be preferr'd before the Church or did borrow their Authority from the Church Claud d' Espence a learned Man Claud d' Espence opposeth Beza who desired very much the Church might regain her former Peace being Commanded by the Cardinal of Lorrain to answer Beza began with a Declaration that he had a long time wished that there might have been Conferences and said he had ever abhorred those Bloody Proceedings which had been used against those miserable Men. Then he said The Ordination of the Protestant Ministers Questi'd he wondered by what Authority the Protestants took upon them the Office of the Ministery and by whom they were Ordain'd and Instituted and that seeing they had received Imposition of hands from no body how could they be accounted lawful Ministers for it was manifest they had no Ordinary call And they must prove an Extraordinary Vocation by Miracles which they had not And thence he concluded they never came into the Church either by an Ordinary or an Extraordinary call As to Traditions if any Controversie arose about the Sense of Scriptures which could not be otherwise adjusted they must of necessity have recourse to the Fathers who had their Authority from their lawful and ordinary Call or Succession because upon them the Guifts of the Spirit were bestowed As it was written of the Levites whose Answers were not to be question'd That many things were setled by Traditions which were not written in the Scriptures As that the Father was not begotten That the Son was of the same Substance with the Father That Infants were to be Baptized That the Blessed Virgin continued a Virgin after she brought forth That the Decrees of General Councils should be valid and that they cannot err in Matters of Faith and that it cannot be shewn that any of the later Councils have corrected the former Beza replied Beza Replieâ— that the Imposition of hands was no necessary note of a lawful Call The two principal were a due Inquiry into the Doctrine and Manners of the Person and an Election of them to the Ministery That they were not to expect Imposition of hands from the Bishops who opposed the Truth and persecuted those that Preached it And that Miracles were not always necessary to an extraordinary Call which he endeavoured to prove by Isaiah Daniel Amos Zachariah and St. Paul. In the next congress Beza spoke much about the Calling of the Protestant Ministers but in such a manner as tended more to the exasperating of the Prelates than the appeasing them so that these two days were spent in mere squabble without order and to no purpose There was then in France John Laines a Spaniard General of the Jesuits Laines General of the Jesuits his Rudeness in the Conference who came thither with Hippolito d' Este
well as I can I return now to Scotland The Messengers they had sent into France to procure the Royal Consent to the Acts they had made in their last Parliament were no sooner return'd with a positive denial and a dreadful Reprimand which frighted and exasperated the Nation both at once but they had the Joyful News of the Death of King Francis II. to their great satisfaction and the no less affliction of the French Faction in that Kingdom On the other side the Nobility who had lent their Assistance to the Expulsion of the French immediately met at Edinburg and after a Consultation sent the Lord James to their Queen to perswade her to return into Scotland Lesley however prevented them and got to her some days before the Lord James She was then at Vitrie in Campaigne whither she was retired to lament her Loss His business was Queen Maryâ— resolves to return into Scotland to bespeak her favour to the Catholick Party and return into Scotland The first she readily promised and as for the other she ordered him to Attend till she had resolved what to do It was soon after resolved that she should leave France so that the Lord James found her fixed to return when he came into France yet his Assuring her of the great desires the Nobility of Scotland had to see her there again much confirm'd her So she sent him back with Orders to see that nothing should be attempted contrary to the Treaty of Leith in her absence In March following M. Giles Noailles a Senator of Bourdeaux arrived at Leith with three Demands from the new King of France 1. That the old League between France and Scotland should be renewed 2. That the late Confederacy with England should be dissâ—lved 3. That the Church-men should be restored to all they had been deprived of But the Council replied That it did not befit them to treat of things of that Consequence before the Assembly of the States which was to be held the 21st of May when the Lord James made answer That the French and not the Scots had broke the old League by endeavouring to enslave them 2. That they could not violate the Treaty made with England and as to the third That they did not acknowledge those he interceded for to be Church men and that Scotland having renounced the Pope would no longer maintain his Priests and Vassals About the same time the Earls of Morton and Glencarn returned from England whither they had been sent with Assurances That the Queen would assist them in the Defence of the Liberties of the Kingdom if at any time they stood in need of her Help which was heard with much Joy. As the Lord James returned into Scotland he waited upon Queen Elizabeth and advised her to stop Queen Mary if she came by England as he expected she would 'till he had secured the State of Religion in Scotland The Pretestant Religion setled in Scotland for tho' she had promised She would continue all things in the State she found them yet he would not intirely rely upon her Promise having so often heard the old Maxim from the late Regent To make sure work therefore he procured an Act to be passed in this Convention for the Demolishing all the Cloysters and Abby Churches which were yet left standing in that Kingdom the Execution whereof as to the Western Parts was committed to the Earls of Arran Argile and Glencarn as to the North to the Lord James and as to the Inland Counties to some Barons that were thought the most Zealous Whereupon ensued a most deplorable Devastation of Churches and Church-buildings saith Spotiswood throughout all the Kingdom for every one made bold to put to their Hands the meaner sort imitating the Example of the greater and those who were in Authority No difference was made but all the Churches were either defaced or pulled down to the ground The Church Plate and what ever Men could make Money of as Timber Lead and Bells were put to sale and the Monuments of the Dead the Registers of the Churches and Libraries were burn'd or destroyed and what escaped the Fury of the first Tumults now perisned in a common Shipwrack and that under the colour of publick Authority John Knox is said to have very much promoted this Calamity by a Maxim he published That the sure way to drive away the Rooks was to pull down their Nests which in probability he meant only of the Monks but now their Hands were in was extended to all the Church Buildings Noailles was then in Scotland and carried the News of this dreadful Reformation to the Queen into France She was much enraged at it The Queen angry with the Proceedings and said to some of her Confidents that she would imitate Mary Queen of England but however she had wit enough to dissemble her Resentment for the present In order to her return Queen Mary goes into Scotland she left Vitri and went to Paris and having waited upon the King and Queen-Regent to take her leave of them she took her Journy towards Calais Queen Elizabeth had sent the Earl of Bedford to condole the Death of Francis her late Husband and to desire her Ratification of the Treaty of Leith but this she said she could not do 'till she had consulted with the Nobility of Scotland and when the Ambassador replied They could not but approve of what they had made she replied They did but not all and when I come amongst them it will appear what mind they are of The Duke of Guise and the rest of the great Men of that Family attended her to Calais and the Marquess of Elboeuf and Francis Grand Prior of France went with her She took Ship the 14th of August and arrived at Leith in Scotland the 20th She was much concerned for fear Queen Elizabeth might intercept her in her way home and therefore sent again for the English Ambassador but when he still insisted to have the Treaty of Leith ratified she delayed it Her Uncle the Cardinal of Lorrain advised her to leave her Jewels and Treasures in France 'till she were safe in Scotland but she said It was folly to be more concerned for her Jewels than for her Person which she must hazard The truth is her Fear was well grounded for Queen Elizabeth sent a Fleet to way-lay her but the two Navies passed by one another in a dark foggy day unperceived and she safely arrived at Leith the 21th of August The beginning of her Government was very gracious and she condescended to grant That no Change or Alteration should be made in the present State of Religion Her beginning very gracious to the Protestants only she said she would use her own Religion apart and have a Mass in private which was and by many was thought very reasonable she having been Educated in the Roman Church and being a Sovereign Princess Yet the Preachers in their Sermons publickly
condemned that Toleration of their Queen as unlawful The Preachers would not Tolerate the Queen and the Earl of Arran being exasperated by his Imprisonment on the account of Religion in France by the Order of the Guises from whence he made his Escape replied That he did neither agree to Publick nor Private Mass which highly displeased the Queen And Archimbald Douglas Provost of Edinburg See Spotiswood pag. 182. put out an Order commanding all Papists to be gone for which the Queen committed him to the Castle of Edinburg And one of the common sort of Men broke the Tapers in the Court which were prepared for her Chapel and a Tumult had ensued to the Ruine of the other Preparatives for her Chapel if some wiser Men had not interposed amongst whom the Lord James was one of the greatest and forwardest to suppress this insolent Disorder On the other side the Marquess of Elboeuf was much offended to see the Protestant Religion exercised openly in Scotland and the Earl of Huntley a vain Man proffer'd the Queen his Service to reduce all the North Parts of Scotland to the Popish Religion which was wisely rejected In the middle of September the Duke of Aumarl and the rest of the French Great kindness in shew between Queen Mary and Queen Elizabeth which had come home with the Queen went back to France but the Marquess of Elboeuf who stayed with her all the Winter She sent William Lord Maitland to Queen Elizabeth with Letters full of kind and friendly Expressions and desiring the like Returns from her And amongst other things that she would declare her the lawful Heir to the Crown of England in case she Queen Elizabeth should dye without Issue which Queen Elizabeth denied but said She would never wrong her nor her Cause if it be just in the least point and that she knew not any whom she would prefer before her or who if the Title should fall to be controverted might exclude her The Queen of Scots in the mean time Queen Mary begins to favour the Romish Party caused a new Provost of Edinburg to be Elected changed the Common Council and put out a Proclamation That all her good and faithful Subjects should repair to and remain within the Birgh at their pleasure for doing their lawful Business which was in opposition to the Provost's Order She kept her Masses too more publickly and with greater pomp of all which the Ministers complain'd in vain in their Sermons The Nobility had divided the Church Lands amongst them and had now another Game to persue and were striving who should be most in the Queen's Favour The Queen's Expences being soon found too great Yet she augments her Revenues out of the Church Lands for the poor Revenues of the Crown of Scotland to maintain The Remainder of the Church Lands was divided into three parts one was assigned to the Queen one to the Ministers and the third was left to the Bishops and Parsons of the Romish Communion which they were forced to yield to to prevent the loss of all they now subsisting merely by the Queen's Favour The Earl of Huntley to be made Lord Chancellor turned Roman Catholick again which encouraged one Winyet a Priest to write a Book against the Reformation for which he was censured and forced to leave Scotland Not long after which she created the Lord James her Brother first Earl of Marr and then of Murray the Lord Ereskin claiming and at last obtaining the Earldom of Marr which much offended Huntley which had enjoyed both these Titles ever since the death of James the Fifth This made Huntley enter into many base and unworthy Designs to murder Murray which were all by one means or other discovered and at last ended in the Death of Huntley and the Execution of John Gordon his eldest Son a hopeful young Gentleman in the Year following year 1562 The beginning of the Year 1562 was very unquiet in France The French Affairs The King had called an Assembly of the Delegates of all the Parliaments of France in the end of the last year which was to meet at St. Germain the 17th of January of this year to consider of the means of appeasing these Broils and preserving the Peace of France The King opened this Assembly with a short Speech which was seconded by a larger made by the Chancellor who having given a short account of the several Edicts that had been made before in the business of Religion and shewn how they had all by one means or other been defeated He added That Laws were of no use if they were not Religiously observed But then said he if the Question is put Why are not the Laws executed Must not you that are the Judges bear the blame For if they excuse themselves and say That it was not in their power to execute them I will accept the Answer upon condition they will ingenuously confess That neither was it in the King's power And that this Affair of Religion by a secret Judgment of God for the Chastisement of our Luxury Indevotion and Neglect of his Glory is so disposed that we may by the severity of the Punishment be brought to Repentance In the year 1518 when these Commotions first began there is no Man but knows how corrupt the Manners and how loose or rather profligate the Discipline of the Church was throughout the World For to omit the Court of Rome in which there was nothing right and sound we had here in France a young King brought up in Pleasures tho' he afterwards was much improved but he was then very dissolute nor was Henry of England any better And after all the Judgments God has sent from Heaven upon us we have not repented or amended and therefore there is no wonder that this sad difference of Religion cannot be composed and the Peace of the Church restored No on the contrary it is now apparent that our Enemies are become so numerous that they are almost able to oppress us As to those who pretend that we have encreased them by our Connivance I can answer That during the minority of the King they are bolder and I would have them consider too that for our Sins God has set a Child over us There are some who would have the King arm one part of his Subjects against the other which I think is neither Christian nor Human. After very much to the same purpose he told them the Thing proposed by the King to their Consideration was Whether it was the best way for the King to Suppress the Meetings or to Tolerate them Thereupon followed a very great Debate between these Deputies of the several Parliaments of France A Debate concerning Toleration but at last they came to a Resolution to remit something of the Severity of the Edict of July and to allow the Protestants the liberty of Publick Sermons The Edict of January which granted Liberty of Conscience to
when they heard of the Massacre of those of Tours because they also had broken down the Images and pulled up and defaced some of their Tombs Whereupon the 12th of July they left the City in the Evening to the number of 800 and went to Alenzon The Bishop upon this put in 500 Roman Catholicks for a Garison who reacted all the Cruelties upon the Protestants and suborned Men to swear against such as they supposed had defaced the Images or prophaned the Churches whereupon they were severely punished for others Faults The Bishop had a great hand in this and was turned a Soldier and treated all such as he suspected of the Clergy very hardly nor did he spare the Churches Treasures more than the Protestants had done but took them to pay his Soldiers raising besides great Contributions on the People for that purpose There were in the Cathedral Church the Images of the twelve Apostles of Silver of great Weight and adorned with many Jewels and the Bishop had carried them to his Castle de Trouvoy in Maine for their greater Security but that being taken afterwards they were lost and the Bishop was suspected of having converted them to his own use and going after this to the Council of Trent it was said He must needs have the Holy Ghost because he carried the twelve Apostles with him The 13th of May Amiens the Protestants were forbidden their Meetings at Amiens their Books sought out and burnt and amongst them all the Bibles they found in French and the Pulpit with them and some few of them were flain in the Tumult At Abbeville there was a greater Tumult raised by the Roman Catholicks and many of the Soldiers in the Castle and of the Inhabitants of the Town were murdered upon a pretence they favoured the Prince of Conde's Interest and the Governour of the Town was assassinated in his House and his naked Body was dragged about the Town and another Gentleman most barbarously murdered At Senlis Senlis many of the Protestants were assassinated and some were put to death by the Decree of the Parliament of Paris on other pretences I have transcribed only a very few of the horrid and insufferable Villanies committed by the Roman Catholicks of France in this War from Thuanus For so madly did they dote upon their Images and Altars that when ever they got any of the Protestants into their hands they treated them with unheard-of Cruelty and Rage whereas all their Fury spent it self on the Statues Pictures Altars and Relicks of their Churches or in some places on their Tombs and if some few Slaughters happened in was in the Surprize or taking of Places before they were masters of them but the Roman Catholicks raged most where the Protestants were least able to resist them The Prince of Condé hearing that his Party was worsted in Normandy sent Lewis de Lanoy with three hundred Horse who with some difficulty arrived at Roan the 11th of June and rectified the Disorders he found in that place Normandy the Protestants would have expell'd the Roman Catholicks out of the City but he persuaded them only to disarm them and swear them to live peaceably Roan in a short time after this was besieged from the 29th of June to the 11th of July by the Roman Catholicks but then they were forced to withdraw and the City remained in the Protestants hands In the interim a Treaty was carried on by the Vidame de Chartres with Queen Elizabeth for Succours which displeased many tho' the Roman Catholicks in the mean time had called in German and Swifs Auxiliary Forces to support their Quarrel The Roman Catholick Army The Roman Catholicks retake Poictiers and Bourges in the mean time took Poictiers after a sharp Siege which yet might have holden out longer where they plundered the Protestants and put many of them to the Sword And after that Bourges being besieged by the Duke of Guise was at last surrendered by the Cowardize or Treachery of Mr. de Yvoy the chief Commander when the Roman Catholicks had almost spent all their Ammunition and the Admiral had taken that which was sent to supply them from Paris The taking this place so sar discouraged the Protestants that a great many places yielded upon the first Summons The Duke of Guise and his Party after they had taken Bourges The Siege of Roan resolved on were divided in their Opinion some advising the Army should march to the Siege of Orleans as the Capital of the adverse Party and others that they ought first to take in Roan as more easy to be reduced and of no less advantage because preventing the English from powering great numbers of Men into France So at last this Party prevailed and that Siege was undertaken Montgomery who by misfortune slew Henry the Second was by the Prince of Condé appointed to command here in Chief who entered the place the 18th of September with 300 Horse and having added some new Works to St. Catherins he built a new Fort at St. Michaels which he called by his own Name The Terms of the Protestants League with England About the same time a League was concluded between the English and the Protestants at Hampton-Court by which the Queen was to send 6000 men into France 3000 of which were to keep Haure de Grace in the King's Name for a place of Safety for those of the Religion and the rest were to be employed in the Defence of Diep and Roan and she was to supply 140000 Crowns for the Charge of the War the Forces were immediately sent from Portsmouth and landed at Haure de Grace under the Command of the Earl of Warwick The 28th of September the Forces of the Triumvirate came before Roan being then 16000 Foot and 2000 Horse Montgomery had besides the English and the Townsmen 800 Veterane Soldiers for the Defence of the City The Besiegers would have stopped the passage of the River by sinking Ships in it but the violence of the Tide cleared the Chanel so that the Frigates came from Haure de Grace with Canon Ammunition and Victual notwithstanding The 6th of October St. Catherins Fort was taken by Storm and Surprize and 300 Townsmen beaten back who came to relieve it The 9th of October 500 English under the Lord Gray entered the Town The 13th of October the Besiegers stormed the City from 10 'till 6 at Night the English and Scotch sustaining the brunt and at last repelling them the next day they stormed it 6 hours more to the loss of 600 men The 15th of October The King of Navar shot at the Siege of Roan the King of Navar was shot in the left Shoulder with a Musket Bullet in the Trenches The 25th of October there was a sharp Fight at St. Hillary's Gate three Mines being sprung to small purpose The next day the City was taken by Storm the greatest part of the brave Men having been slain or wearied out in
gap would be opened to demand the Abrogation of all positive Ecclesiastical Constitutions by which only the Prerogative given by Christ to the Church of Rome is preserved for by those which are of Divine appointment no profit doth arise but that which is spiritual So that the Princes who expected any redress from them were in a fine case Camden in his History of Queen Elizabeth assures us The French Affairs after the Peace till the end of the Council the true reason why the Prince of Conde clapt up this Peace upon such easie and disadvantageous terms was because he had been deluded by the Queen with the vain hopes of succeeding his Brother the King of Navarr as General of all the Forces of France and that he should marry the Queen of Scotland too which he afterwards refused The English were then possess'd of Havre de Grace The Siege of Havre de Grace and had a Garrison in it and now both the Protestants and the Roman Catholicks united their Forces to deprive them of it without repaying any of the Money the Queen had expended in the War or considering what need they might after have of that Princess's protection and assistance Both parties on the contrary protest That if the English do not forthwith restore that place they should forfeit their Right to Calais which was reserved to them by the Treaty of Cambray and when this would not do they proclaimed a War against the English in France the 7th of July which was return'd them by the English till they should restore Calais The Earl of Warwick who was then Governour of Havre de Grace finding the French well disposed to betray the English in that Town into the hands of their Country-men and that they had entered into a Conspiracy to that purpose with the Rhinegrave who lay not far off with some German Forces He thereupon turn'd all the French both Protestants and Papists out of the Town without any difference and seized upon all their Ships The French thereupon without ever reflecting on their own Conspiracy against the English began a loud complaint That the English came not to protect the French in their distresses but to get the possession of the Town dealing with them not as with Brethren but as Foreigners And hereupon the French resolved to take this place upon any terms from the English and the King sent a Trumpet to the Governour to demand the Town who returned for an Answer That if the King of Spain would pass his word that Calais should be restored according to the Treaty of Cambray at the time by it appointed and that the King of France the Queen-Mother and the Princes of the Blood Royal would confirm the same by their Oaths and Register it in all the Parliaments of France and then give them Hostages of the Prime Nobility of France he would then deliver up the Town This being rejected the 22d of July Montmorency the Constable took the field all things being by that time prepared to reduce it by force The next day they summon'd the Town again Warwick replied he would suffer death rather than deliver up the place without the Queen's knowledge The Protestants fight against the English His Messenger whom he sent with this Answer happened to meet one Monie a Protestant French Captain with whom he had been familiarly acquainted in the Siege of Roan to whom he said He much wondred to see the Protestants of France who were of the same Religion with the English and for whose relief they came into France in the Camp against them Le Monie replied As you fight for your Queen so we for our King the contest is now for our Country and Religion is no way concern'd The business of Religion is now determin'd and setled by the King's Edict once for all and therefore you Sir are not to wonder if of Friends we are suddenly become your Enemies and resolved to destroy you if you do not deliver up the place to the King. When the Earl of Warwick heard this he sent presently into England for Supplies There was then a Plague in the Town which discouraged the English more than all their Enemies without There came some Ships with Relief from Eugland but the Plague continuing the Queen to preserve so many brave men gave order to the Earl of Warwick to surrender the place upon as Honourable Terms as he could get The 28th of July the Articles were Signed the next day there came sixty Ships and 1800 men to the Relief of the place but it was too late so the English that remain'd Havre de Grate surrendred to the French. were sent on Board the Fleet who had the misfortune to carry this Plague with them into England and within one year there died in London only A Plague in London 21530 persons of this Disease There was so much joy in France for the recovery of this small place that the Chancellor of France said openly That now the most malicious must needs confess That the granting Liberty of Conscience had at once delivered France from a most destructive Civil War united the Princes of the Blood Royal and enabled them to recover too what had been seized by their Enemies during the War and that chiefly by the help of the Protestants who before were so dreadful to them whilest they fought for their Religion The Queen to cut off all pretences to the Guardianship of the King by the advice of the Chancellor Charles the Ninth declared out of His Minority by the Parliament of Roan resolved to have him declared out of his Minority by the Parliament of Roan pursuant to a Constitution of Charles the Fifth King of France made in the year 1373 tho' he had then entered only into the Fourteenth year of his age which was accordingly done the 19th of August when he declared again That he was resolved not to suffer his Edicts to be disputed by his Subjects as had been done during his Minority and especially the last for the peace of Religion which he was resolved to make all his Subjects obey till it was otherwise setled by a Council This Decree met with some opposition from the Parliament of Paris which pretends to be the Supreme Court of that Kingdom and said they ought to have had the honour of declaring the King of Age and no other which was soon over-rul'd The desire I had to prosecute the Affairs of France The Scotch Affairs in 1562. and the Story of the Council of Trent has kept me from mentioning Scotland and its Affairs so that I am behind hand with that Kingdom two years In the beginning of the year 1562 Mary Queen of the Scots took her Progress towards the North At Sterling she was Petition'd by certain Commissioners of the Church for the Abolishing of the Mass and other Superstitious Rites of the Roman Religion the punishing Blasphemy the contempt of the Word of God the Profanation
345. Barbarously Massacred at Merindol 346. Their Opinions 347. Wenceslaus Emperor intercedes for Husse 46. Wiat Sir Thomas rises in Kent upon Queen Mary 's Marrying King Philip 594. Is suppressed 596. Executed 598. Wiclef John Preached against the Pope in England 46. His Bones ordered to be Burnt by the Council of Constance 47. William vide Bavaria Winchester Stephen Gardiner Bishop of he writes a Reproachful Book against Bucer 340. Is Imprisoned for Obstinacy 511. Made Lord Chancellor by Queen Mary 589. An account of his Proceedings in the Divorce of Henry VIII ibid. He dies of a Dropsie 627. Wirtemberg vide Ulric and Christopher Wittemberg a City of Saxony upon the Elbe and an Vniversity 2. Connives at Luther ibid. They write to Pope Leo in his behalf 6. And to Miltitz that he might be tried in Germany ibid. And to Frederick in excuse of Luther 's Proceedings against Cajetan 12. The Vniversity abett the Augustines in not saying Mass 49. Their Reply to Frederick about that Matter 50. Wolfgang made Grand Master of Prussia 324. His Plea at the Diet of Augsbourg about the Teutonic Order 447. Is driven out of his Country 571. Wolfgang D. of Deux-Ponts absolutely refuses the Interim 480. Yet promises to obey the Emperor as far as he could 481. Wolsey dies for Discontent 170. Wormes a Diet called thither 38. It is opened 41. Luther Proscribed by an Edict there 48. A Diet called to punish the Anabaptists 200. Another Diet called there 201. A Convention cited thither 268. The Heads of the Conference at Wormes 271. A Diet there 343. Z. ZIsca John raises a War in Bohemia against Signismund in revenge of Husse 's death 47. Zuinglius Ulricus comes to Zurick 22. Opposes Friar Samson about Indulgences ibid. Disswades the Switzers from serving abroad in the Wars 48. Defends himself against the Bishop of Constance 51. Writes to the Switzers to allow Marriage among their Priests ibid. Disputes with John Faber in the Assembly at Zurick 57. Acquits himself of the Accusation of the States 66. Preaches up the abrogation of Images ibid. Differs with Luther about the Sacrament 97. Would not go to the Conference at Baden 105. Disputes at Bern 111. Disputes with Luther at Marpurg 121. Is killed 156. Zurick vide Zuinglius They refuse to serve abroad at Zuinglius 's desire 48. They establish the Reformation 57. They Answer the Remonstrance of the other Cantons 70. And the Bishop of Constance 's Book abort Images 72. They remove Images 76. They Expostulate with the other Cantons about the seizing of their Ministers 77. The Mass abolished there 82. They stop Provisions from the other Cantons 155. They are routed in Battle 156. And so a second time ibid. And at Last conclude a Peace ibid. The Ministers of Zurick answer Gardiner 's Book 340. A TABLE TO THE CONTINUATION A. ALbert Marquess of Brandenburg dies 13. Alva 's War on the Pope 9. He goes to Rome 11. The Emperor's Ambassadors to the Electoral Princes to carry his Resignation 6. Dr. Woton English Ambassador in France 14. Between France and King Philip at Peronne 19. At Cambray 22. In France 27. To the Diet of Germany 28. The Popes Ambassadors to the Christian Princes and to the Council 49 62. Admitted by the Princes of Germany of the Augustane confession 63. Refused by Queen Elizabeth 64. His Legates to Trent French Ambassadors to the Council of Trent 87. The Ambassador of Spain received 91. Lansac Ambassador for France at Rome 94. The French Ambassadors protest against the Council 95. And go to Venice 96. Andelot Marshal of France loseth the favour of his Prince 19. Suspected to be in the conspiracy of Bloys 43. Sent for Succours into Germany 78. Is in the battle of Dreux 80. Defends Orleans 82. The Archbishop of Toledo suspected of Heresie 48. An Assembly of the great Men of France at Fountainbleau 44. Of the three Estates decreed 46. Opened at Orleans 51. Prorogued 52. Reassembled at Pont Oyse 58. An Assembly of the Delegates of France 68. B BAbotz a Town in Hungary besieged 5. The battle of St. Quintin 15. Of Graveling 20. Of Dreux 80. The Bavarians demand the Cup and the Marriage of their Clergy in a Tumult 97. Bellay Jean Cardinal Dies 50. The Bible sufficient alone to determine the controversies of Religion 60. Books prohibited and why 86. Bona Sfortia Queen of Poland dies Du Bourg Anna a member of the Parliament of Paris offends the King 31. Is Prosecuted 32. Condemned and Executed 34. C CAlais its Form and Strength 17. Siege and taking from the English 18. Profered to the Queen 41. Catharine de Medicis Queen Dowager of France made Regent 33. She preserves Conde and Navar 47. She shews great favour to the Protestants but yet underhand opposed them 56. Suspecteth the Nobility 57. Excuseth the conference of Poissy 60. Dissembles the Rudeness of Laines 61. Solicited to begin a Persecution by the Spaniards 65. She prohibits the worship of Images 69. She puts her self and her Son under the Protection of the Prince of Conde 72. Yet out of fear joyns with the Catholick Lords 72. And betrays Conde 73. She pretends she is at Liberty ibid. She thanks Conde for his good Service 75. She treats with him 75 79. She feareth the Duke of Guise after the battle of Dreux yet makes him General 81. After he was slain she more earnestly desired a Peace than before 83. She excuses the Peace when made 91. She complains of the proceedings in the Council of Trent 94. Catzenello bogen resigned 13. Cavii 11. Charles V. Emperor resigns Spain and the Empire 5. Goes into Spain 7. His Letter to his Son 15. His Death and Character 23. Charles the IX King of France succeeds his Brother 47. Carried by force to Paris 72. Is declared out of his Minority at fourteen years of Age 99. Charles Cardinal Carassa strangled 64. Christian King of Denmark dies 26. The Church ever pure and spotless 51. Civitella a small City in Italy baffles the French 10. Coligni Admiral of France taken in St. Quintin 15. Suspected to be in the conspirary of Bloys 43. Recommends a toleration as necessary 44. Delivereth a Petition for the Procestants 45. Made General after the Battle of Dreux 81. Disownes the having any hand in the Murder of the Duke of Guise 83. Distikes the Peace of Orleans 84. Colonna mark Antony 8. Coode Lewis the conâ—â—aled head of the conspiracy of Amboys 42. Detained for it 43. Leaves the Court 44. Imprisoned 〈◊〉 Orleans 47. Freed upon the Death of the King 48. Acquitted in the Parliament of Paris 56. Reconcil'd to the Duke of Guife 58. The Queen desires his Protection 71. He declareth a War against the Catholick Lords 73. Taken at the battle of Dreux 80. Makes a Peace at Orelans 84. The Conference of Poissy resolved on 58. Began 59. One at Wormes 13. Conquet in Britain taken by the English 21. The Conspiracy of Bloys 42. Discovered first by a Protestant
one Horse for his own use having reserved an hundred thousand Crowns for his Subsistence which was not over well paid neither spending his Time in the innocent Arts of Grafting Gardning and Reconciling the Differences of his Clocks which yet he could never make to strike together and therefore ceased to wonder He had not been able to make Men agree in the Nicities of Religion Here he first heard of the breach of Truce between his Son and the King of France and though he was something concerned at it Thuanus yet he concluded the Rashness of the Old doating Pope and the Perfidy of the Caraffa's would end in the Ruine of the Prosperity of France as it came afterwards to pass The last Day of October saith the great Thuanus John Sleidan John Sleidan's Death and Character when he had brought down his History to that time with an exact Faith and Diligence dyed of the Plague at Strasburg in the one and fiftieth Year of his Age. He was born at Sleidan a Town in the Dukedom of Juliers near Dueren and from thence he took his Name a Person who for his Learning and great Experience in Affairs was much esteemed by that Age He had spent the greatest part of his Youth in France and being entertained in the Family of Bellay had both learned and done great things in the Service of Cardinal John Du Bellay but a sharp Persecution arising in France against those that were suspected of Lutheranisme he went and lived at Strasburg and served that Free City and being by his own Employments much enformed of the Carriage of Affairs he added to what he had seen what he had learned from Men worthy of Credit and wrote his Book of Commentaries Paul IV had succeeded Marcellus a short lived Pope the twenty sixth of May Natura iracundus pene implacabilis Natalis Comes Paul IV a furious Hare-brained Prince in the Year 1555 as John Sleidan has set forth in his last Book he was a Man of a Furious and unquiet temper and made it his great Design to raise the See of Rome to its former Greatness and Authority but not considering the present state of things mistook his Measures The Submission of England had raised in him extravagant Hopes of Reducing Germany too under his Obedience but then the Peace of Religion appeared so contrary to that Design that it irritated him to the utmost and he threatned the King of the Romans and the Emperour That in a short time he would make them know to their Sorrow how much they had offended him if they did not prevent it by revoking and disallowing the things they had granted That he might have no occasion to proceed as he intended to do not only against the Lutherans but even against them too as Abettors of them But all this Ranting Zeal missing its due Effect he began his Revenges on King Philip the Son of the Emperour who was the best Friend that See had then in Christendom by denying to admit him to the Kingdom of Naples Marc Antony Colonna a Favorite of Philip King of Spain had about this time dispossessed Ascanius his Father who was a Subject of the Popes but had a great Estate in the Kingdom of Naples of all that lay in that Kingdom upon pretence that he was infected with Heresie that he favoured the French Interest against the Emperour and that he lived a dissolute Life And the Accusation had been countenanced and encouraged by King Philip to that height that the Father as much as in him lay at his Death disinherited his Son giving his Estates in the Papacy to the See of Rome and those in the Kingdom of Naples to Victoria his Daughter the Wife of Garzia de Toledo This was made the Pretence of the ensuing War between the Pope and the King of Spain into which the French and English were drawn too and all Christendom almost imbroiled again The Pope however considering that he was not able to deal alone with so Potent a Prince as King Philip under pretence of sending Cardinal Caraffa into France to congratulate the five Years Truce imployed his Interest with the King of France to persuade him to break his Faith so lately given and to renew the War with Philip The Pope had before upon several Pretences clapt up the leading Cardinals and great Men of the Spanish Faction And when the King with all the Respect his Zeal for that See could inspire him with by his Ambassadour desired the Discharge of these Prisoners and the Restitution of Marc Antony Colonna to his Fathers Estate and Castles in the Papacy the angry Pope Replyed That he had Authority and Right to punish his Subjects for their Offences And commanded his Ambassadour to write to his Master not to meddle with what did not belong to him and that he should permit him as Pope to exercise his Soveraignty freely on his own Subjects And accordingly he seized all Colonna's Castles and Estates in the Dominions of the Church pretending to revenge the Wrongs he had done to Ascanius his innocent Father with the consent of his Mother who was also severely treated by the Pope and not contented with all this he declared the Kingdom of Naples forfeited to the See of Rome because King Philip had neglected the Payment of eight thousand Crowns due as a yearly Tribute for that Kingdom He annexes the Kingdom of Naples to the See of Rome and now many Years in Arrear whereupon his Holiness published an Edict by which he annexed that Kingdom as forfeited to the See of Rome and began to fortifie Paliano a City of Champagna di Roma thirty miles from Rome to the East and put a thousand French into it for a Garrison which the more exasperated the King of Spain The Duke de Alva who was then Vice-roy of Naples did all that was possible to mitigate the Pope The Duke de Alva begins a a War upon the Papacy but his Submissions and Protestations more incensed him his Flatterers persuading him they proceeded more from Fear than a Reverence of the Holy See which he so much pretended Whereupon the Vice-roy raised twelve thousand Foot and fifteen hundred Horse and entring the Popes Territories he took Ponte Corvo upon the River Garigliano one of the Pope's Towns in the Borders of Terra di Lavoro without resistance and after that Frusilione the Pope's Forces flying out of it in the Night Hereupon the Pope also levied ten thousand Italian Foot and seven hundred Horse to which he added two thousand Gascoigners which were old Soldiers sent him by the King of France and imprisoned one Lofredo who was sent by the Duke de Alva to persuade the Pope to a Peace before the War was begun and staid at Rome for the Pope's Answer The Duke de Alva hearing this presently marched to Anagni another City in the same Province Anagni taken which the Pope had made his Magazine but here
might dispose of Paliano as he thought fit The Duke de Alva in a short time after went to Rome and on his Knees begged the Pope's Pardon with as much Humility as could have been wished And the Pope absolved him and his Master with as much Haughtiness as ever need to have been used The great Desire I had to lay all this Italian War together has made me omit some things that happened in the former Year year 1556 among which one was the Death of Francis Venero Duke of Venice to whom succeeded Laurentius Prioli a Learned Wise Eloquent and Magnificent Gentleman so that for many Years after his Death the Venetians regretted the Loss of him and wished for such another In England the Persecution was so far from extirpating the Reformation The Affairs of England that it made it spread but the Quarrels at Frankford among our English Exiles about the Liturgy had a more Pestilent Influence upon that Religion then and in after Times than the former had The Queen in the mean time was very busie in raising the Religious Houses and had nothing to disgust her till the breaking off of the Truce between her Husband and the King of France which very much afflicted her every way The Duke of Guise shipped his Men at Civita Vechia for France and himself took Post-Horses and went by Land. The Cardinal of Caraffa went soon after the Pope's Nuntio to King Philip and Augustino Trivultio to the King of France to procure a Peace between those two Potent Princes who had been engaged in this War by the Pope and his Relations In the Interim the Duke of Ferrara was exposed to the Resentment of King Philip Ferrara rescued from Ruine by the Duke of Florence and had certainly been ruined if the Prudence of Cosmo Duke of Florence had not prevented it First by sending slow and small Supplies against the Duke of Ferrara and then by maintaining and fomenting Differences between the Spanish Commanders at last by representing to the Duke de Alva who visited him at Legorn That the King of Spain had no other way of setling his Affairs in Italy than by quieting those Commotions his just Resentment against the Duke of Ferrara had raised That all Italy being weary of Wars promised themselves a Peace would follow upon the Victory of that Prince but now if he should go on to make one War the cause of another he must expect to lose their Affections and that mere Desparation would enforce them to take other Measures and seek new Allies and new Counsels This convinced that Duke That it was his Master's Interest to make a Peace with Ferrara because then there would be neither Prince nor Commonwealth in Italy that would have any dependence upon France Our Author John Sleidan has only given us the Letter or Speech which began the Dyet at Ratisbonne The Dyet of Ratisbonne but dyed before he could give us any account of the Transactions there After they had consulted of those things which related to the State and the Turkish War there arose some debate concerning the composing the Differences of Religion And here it was first agreed That all that had been done in the Treaty of Passaw and the Dyet of Ausburg concerning the Peace of Religion should remain firm and immoveable But then those of the Augustane Confession presented to King Ferdinand by their Deputies a Protestation in Writing to this purpose That King Ferdinand had performed a most useful Office A Remonstrance of the Protestant Princes for the good of Christendom by setling a Peace in the Matters of Religion between the Princes and the States of Germany But then he had annexed a Limitation which was very Grievous That no Archbishop Bishop Abbat or other Ecclesiastical Person should receive the Augustane Confession but that he should resign his Office and be deprived of the Revenues thereunto belonging That those of the Augustane Confession did not consent to this Limitation nor can they now consent to it because this was a denying them the Benefit of imbracing the Saving and True Doctrin of the Gospel by which not only the Bishops but their Subjects too were driven out of the Kingdom of God which was not fit to be done Besides it was a Reproach to their Religion to suffer those who should imbrace the Augustane Confession to be judged unworthy of the Sacred Ministery And therefore they could not approve this Restriction in the Dyet of Ausburg without doing Injury to the Glory of God and their own Consciences neither can they now consent to it That this Limitation was an Hindrance to the so much desired Union of Religion seeing thereby the Bishops were deprived of the Liberty of speaking their Minds freely in Matters of Religion because they should thereby forfeit their Office and Revenues if they approved of the True Religion That on the contrary the Peace would be much stronger between the Princes and States of the Empire if Religion were perfectly Free. That therefore the Electors Princes and States who had imbraced the Augustane Confession desired now as they had also formerly done in the Dyet of Ausburg That this grievous Limitation and Restriction might be abolished and that it might be free for all Ecclesiastical Persons to imbrace the Augustane Confession and suffer their Subjects to imbrace it That they of the Augustane Confession did not by this desire that the Revenues of the Church should be dissipated or turned to Profane Uses or annexed to certain Families but they would take great Care to prevent these Inconveniences and do their utmost in it And that by this means the true Intention of the Founders should be observed tho' the Profession of the True Religion should be permitted for it was without doubt their Design to have the Pious and Sincere Service and Worship of God Promoted and Setled tho' they err'd in their Choice That the Electors Princes and States aforesaid would suffer the Publick and Civil Business of the Empire to be dispatched in this Dyet at Ratisbonne but then they had commanded them their Deputies not to give any consent to any thing till the said Limitation were taken away But then if it was once Abolished and Repealed they were ready and willing to assist and promote the Publick Affairs in this Dyet to the utmost of their Abilities This Protestation or Remonstrance was very often renewed afterwards in several of their Dyets but being always opposed by the Princes of the opposite Religion and by the Emperours it could never be obtained because they ever thought That the granting this Liberty would end in the Rnine of the Roman Catholick Religion On the other side those of that Religion wrote sharply against the Peace of Religion as it was then established by the Treaty of Passaw and the Dyet of Ausburg calling it a Lawless Confusion and in private saying That as it was obtained by a War so it must by a War be revoked
in great Prosperity and those of France in a declining Condition and the King needing the Assistance of the Switz and Protestant Princes of Germany for the Recovery of his Country he suffered the Parliament to act more mildly with them So some of them were dismissed others turned over to the Ecclesiastical Courts where by the Revocation of the Sentence they escaped Death Rantigny and Champagne two married Ladies were given to their Husbands who were very averse to that Religion and Ovarty another Lady was given into the Hands of Queen Catherine The King of France published an Edict the seventeenth of May commanding all Bishops and their Curates to reside upon their Benefices and to preach to the People or to appoint others in their stead who should do so upon pain of being deprived of the Profits of their Cures There had been a Law published to the same purpose by Lewis XI the thirteenth of January 1476 which was now revived Men judging that Preaching was a likelier way to fix Men in their Religion than Fire and Faggot But however this Edict was not much regarded by the Clergy of France who were then as Unlearned and Ignorant as they were Cruel and Bloody The Army belonging to King Philip being as I have said dissipated The Siege of Calais or put into Winter Quarters and that of France growing daily greater it was taken into Consideration How they should employ that chargable Body of Men though the Winter was then in its greatest Rigour The first Debate was Whether they should attempt the Recovery of S. Quintin and the other Places that were lost or enter upon some new Enterprize and here they resolved upon the latter and the Reduction of Calais having been proposed by Senarpont Governour of Boulogne in the latter End of the Summer if the Misfortune of S. Quintin had not broke their Measures they presently resolved to reassume that interrupted Design A part of their Forces marched under the Duke of Nevers pretending they intended to attack Luxemburg and Arlon Another Part under the Duke of Guise who was now General of all the French Forces pretended to block up S. Quintin and the other Places that were lost Nevers having passed through the Territory of Argone came to Stenay a Town in the Dukedom of Lorain and having staid there a short time suddenly sends his part of the Army to joyn the Duke of Guise who lay then at Amiens who presently marched away for Boulogne as if he had been solicitous for the Preservation of it but suddenly wheeling about the first of January year 1558 he came to Newnham-bridge a Fort seated a mile from the Town of Calais which commanded the Avenues to the Land-ward There was another called Risbank which lay near to the Town and commanded the Harbour on the North of the Town and upon these two Forts the greatest part of the Security of Calais depended The Lord Wentworth was then Governour of the Town but the Garrison was not above five hundred Men and there were not above two hundred Townsmen able to bear Arms so that the Duke of Guise sending three thousand Musqueteers and the Soldiers of Newnham-fort having made one improsperous Sally against them and not being relieved by the Governour the Cannon was brought up against it which began to batter it the next Morning The Duke of Guise knew very well the whole stress of the Success lay in the celerity of his Actions and accordingly the next Day attacked the Fort of Risbank too which were both yielded the same Day by the order of the Governour The Town of Calais is seated in a Plain The Site of Calais and on three Sides of it is almost inaccessible by reason of the River Hames part of which fills its Dikes which are Great and Deep and the rest falls with several other small Rivers into the Haven on the west Side of the Town It s Form is Square and at three of its Corners it has Royal Bastions and the fourth which is towards the South has an Ancient but strong Castle for its Defence besides it has a strong Bulwork of Earth which is very high and thick but is of so sandy a nature as the French found after this to their Damage that the force of a Cannon scattered it like dust The Rivers and Marshes encompassing the Town on all Sides there was no Passage to it but by a Causey from the Fort of Newnham nor was it possible for any Ship to enter the Town but what passed under the Fort of Risbank so that these two Forts were the great Securities of the Town which were both now in the Hands of the French after which they lodged on the Causey and Banks twenty Foot Companies and one German Regiment and one thousand one hundred Horse The Marshal de Termes secured the Way leading to Guines with the rest of the Horse and the Switz The fifth of January they began to batter the River-gate with four whole Cannon and three hundred Culverins were imployed against the other parts of the Walls and Bulworks but their main Battery was against the River-gate whilst the English drew almost all their Forces on this Side the Gate and some of the next Towers being much battered the Duke of Guise ordered fifteen Cannon suddenly to be planted against the Castle the Walls of which were not faced with Earth within this Battery was plaid with that Fury that the Noise of the Cannon was heard as far as Antwerp which is thirty three German Miles to the North A great Breach being made there Andelot was commanded to pass the River and lodge himself upon the other Side with one thousand two hundred Musqueteers after this they drew the Water out of the Town-Dike which was thought by the English the greatest defence they had and by pitched Hurdles they laid a Passage over the muddy Dikes and marshy Grounds for the Soldiers and secured the Foot from the Annoyance of the Small-shot by other Hurdles about half a foot thick which had Stakes fenced with Iron to strike into the Ground and Loop-holes to shoot through The Night after the Walls being now battered down the Duke of Guise ordered Grammont with three hundred Small-shot to play all Night into the Breach to hinder the English from making any Works within the Castle for their Defence Strozzi was ordered at the same time to lodge himself with the same number of Foot and one hundred Pioneers on the other Side near the Gate but was beaten off by the English Small-shot and forced to return to the Duke of Guise The next Morning the Duke of Guise having ordered the Breach at the Castle to be carefully viewed Grammont was ordered with three hundred Muskets to enter the place who was to be seconded by Strozzi with the same number these passed the Dike in Water up to the Navel and notwithstanding any resistance the English could make lodged themselves in the Castle driving those of
on the Island who were all slain by the Islanders and Natives This Year also the Reformation of Religion was much agitated tho not effected in Scotland Scotland begins to entertain the Reformation Alexander Somervill Archbishop of S. Andrews with the assistance of the rest of the Churchmen condemned one Walter Mills an old Priest to be burnt for Heresie and banished one Paul Mefan hoping thereby to restore their lost Authority and curb the People but it had a quite contrary effect the patient and chearful Martyrdom of Mills incensing the People to that height that they spoke very freely or as my Author has it Licentiously and Seditiously of the Church-men and a Solemn Procession being made on the first day of September in memory of S. Eugenius or S. Gile's at Edenburgh of which he was Patron whose Image was then carried about with great Pomp the People tore it out of the Hands of those that bore it and threw it into the common Drought having first broke off the Head Hands and Feet of this Wooden Saint the Monks and the rest of his Friends fleeing and leaving him to shift for himself The Clergy seeing their Authority thus sinking assembled in a Synod the ninth of November to try if the seting a good Face and pretending great Considence would retrieve their sinking Cause But they of the Reformed Party on the contrary of all Degrees exhorted one another to persevere in the Truth and not to suffer themselves to be oppressed by a small and weak number of Men For if say they these Men proceed by Legal Courses we shall be too hard for them if they make use of Force we are a Match for them They drew up an Address also to the Queen Regent which they sent unto her by one James Sandelands an Honourable Baron and of great account in it desiring That the Publick Prayers and Administration of the Sacraments might be in the Vulgar Tongue and that the Ministers might be elected by the People The Regent tho' a zealous Catholick yet fearing a Tumult commanded the Priests to say the Prayers in the Scotch Language The same Demands were made by the Nobility of the Synod then assembled at Edinburgh Who replyed That they must abide by the Orders of the Canon-Law and the Decrees of the Council of Trent The Nobility perceiving them thus averse to a Reformation sent one John Aresken of Dundee a learned Man to appease them who with great respect besought them At least to grant the People the use of the publick Prayers in their Mother Tongue The Clergy would nevertheless abate nothing of their former Severity and the Queen regent by their Persuasion soon recalled what had been extorted from her But the Death of Queen Mary of England and the Succession of Queen Elizabeth which happened this Month soon turned the Scales and gave her Cause to repent her too great obstinacy The Learned Spotiswood observes That this Mills was the last Martyr that dyed in Scotland for Religion That Patrick Lermoth Bailiff of the Regality absolutely refused to pass Sentence of Death as a Judge upon him after the Bishop had delivered him up to the Secular Power that in the whole City of S. Andrews a Cord was not to be had for Money so that they were forced to take one of the Cords of the Archbishop's Pavilion to tie him to the Stake It had been good Prudence to have desisted when they saw the whole Body of the People thus bent against them but they were hurried on to their Ruine by a blind Rage The People of Scotland were no less incensed on the other Side and resolved openly to profess the Reformed Religion binding themselves by Promise and Subscription to an Oath That if any should be called in question for matters of Religion at any time hereafter they would take Arms and joyn in defence of their Religion and Brethren against the Tyranny and Persecution of the Bishops The principal Men who joyned in this Bond were Archibald Earl of Argile Alexander Earl of Glencarne James Earl of Morton Archibald Lord of Lorne Sir James Sandelands of Calder John Erskin of Dun and William Maitland of Lethington To this Bond vast numbers throughout the Kingdom subscribed so that they found their numbers were at least equal to those that opposed them A CONTINUATION OF THE HISTORY OF THE REFORMATION BOOK II. The CONTENTS The Deaths and Characters of Frederick I and Christian II Kings of Denmark Frederick II conquereth Dietmarsh The Affairs of Italy New Bishopricks erected in the Low-Countries King Philip desirous of a Peace with France that he might be at leisure to extirpate Heresie That Design discovered to the Prince of Orange The Diet of Germany Conditions proposed in it by the Protestants for a Council The Emperor confirms the Peace of Passaw The French Ambassadors come to the Dyet The Life and Death of David George a famous Impostor The Treaty of Cambray produces a Peace at last The Peace occasioneth a Persecution in France The King goes to the Parliament of Paris to awe it into a Compliance Yet some retain their Freedom at the Price of their Lives The King's Answer A French Synod held by the Protestant Ministers The Protestant Princes of Germany write to the King of France in the behalf of the Persecuted A Commission issued to Try the suspected Members of Parliament Du Bourg first Tried The sad condition of France during the Persecution Henry II slain The various Characters of that Prince Francis II succeeds him a Lad of Sixteen Years of age The Persecution goes on Slanders against the Protestants Du Bourg Condemn'd Minart a Persecutor Assassinated Du Bourg Executed His Character The rest of the Members of Parliament restored King Philip prepares for Spain He takes Ship at Flushing Arrives in Spain Raiseth a great Persecution there The Death of Pope Paul IV. The Deaths of several other Princes Pius IV Elected Scotch Affairs The English Affairs relating to Scotland and France The Scotch Complaints against the French. The War against the French in Scotland The Death and Character of Mary Queen Regent of Scotland The French Expelled thence A Conspiracy in France The King of Navar Conde Coligni suspected to be in it An Assembly of the Princes of France A Decree passed for an Assembly of the three Estates The Protestants of France encrease Francis II dies A General Council desired and obtain'd by the Duke of Florence Gustavus King of Sweden dies The Estates of France open'd The Persecution of Piedmont which occasioneth a War. THE First day of January Frederick I King of Denmark who was Elected by the Dyat of that Kingdom in the Year 1523 instead of Christian II year 1559 deposed by his Subjects for his Cruelty died at Koldingen a Town in the Dukedom of Sleswick when he had lived Fifty six Years The Death of Frederick I King of Denmark Three Months and Twenty Days and reigned Thirty four Years He was
He was born at Milan of obscure Parents and took the Name of Pius IV He began his Reign with a Pardon of the Insolencies the People of Rome had committed upon the Arms and Statue of Pope Paul IV He changeth his Manners to the Worse his Predecessor But he soon changed for he that till then had seemed the most Courteous Patient Good Grateful and Liberal of Men presently became quite another Man and took up other Manners He rescinded all the Acts of his Predecessor and presently acknowledged the Imperial Dignity to be lawfully invested in Ferdinand the Brother of Charles V and received his Embassadors with great Civility and Respect To return near Home Scotch Affairs the Protestant Religion was already received in all Parts of Scotland especially in the Towns and Families of the Nobility and Gentry tho' in secret but Queen Elizabeth having entertained the Reformed Religion and setled it in England they thence presumed she would be a sure Friend to those of that Persuasion in Scotland And a Parliament being called to open May 10. 1559. at Sterling Alexander Cunigham Earl of Glencarn and Sir Hugh Cambel an eminent Knight and Sheriff of Aire appeared there in the behalf of the Ministers of the Reformed Religion who had been summoned to appear there by the Regent who was now resolved to dissemble no longer but to excert her Authority and shew her Zeal in their Ruine accordingly she threatned them severely and said She would banish all their Preachers who under pretence of Religion promoted a Rebellion The Deputies amazed with her great Words opposed Supplications remembring her of her Promises to which she famrtly replyed That the Promises of Princes were not to be expected to be fulfilled further than agreed with their Convenience A Mystery which she ought not to have revealed however if her Anger had not broken open the Recesses of her Heart At this the two Deputies replyed by Glencarne That if she would keep no Promise they would acknowledge her no more but renounce their Obedience to her the Mischief of which she ought seriously to consider The Boldness and Briskness of this Answer abated the Regents Anger and Courage and she seemed much calm'd and replyed I will consider of it The news of this being carried that Night to S. John's Town the Inhabitants of it met that Night openly in their Churches and had Sermons The Queen Regent thereupon ordered all the Ministers who were come as far as that City but attended by vast Numbers of the Nobility Gentry and Commons in order to their appearing in the Parliament to return Home saying She would not proceed in the Citation yet afterward she declared them Rebels for not appearing This made many leave her and go over to the Protestants Whereupon she commanded one James Halyburton Mayor of Dundee to apprehend one Mefan a Preacher who thought to have lien hid in that Place and ordered the People to celebrate Easter-Sunday after the ancient manner When in this no body would obey her one Areskin of Dundee went over to them and assured them The Regent was so exasperated that there was nothing but Ruine to be hoped for at her Hands and that she had no regard to her Promise Thereupon they all resolved to dissemble no longer with her but to use Force against Force One John Knox a bold and violent Preacher further inflamed their over-heated Minds by a Seditious Sermon The Nobility going to Dinner from the Sermon a Quarrel arose in the Church and the Priest that interposed being severely treated the Rabble fell upon the Statues and Altars and destroy'd them in a moment after this they fell upon the Franciscan and Dominican Abbeys where they also destroy'd the Images and Altars The next that suffered was the Carthusian Abbey which they demolish'd so intirely in two days thought very great that the Foot-steps of its Foundations were not easily to be discovered The Regent was by this time as much incensed as they and swore She would revenge this Villany with the Blood of the Inhabitants and the Ruin of the Town But in the interim the Example spread and the same things were reacted at Cupre in Fife The Regent having assembled some Forces under Hamilton Earl of Argile and the Earl of Athole marched easily towards St. John's Town that the Cannon might overtake them But the Inhabitants of that Place writing to their Friends what was doing he Earl of Glencarne came presently to their Assistance with Two thousand five hundred Horse and Foot. And shortly after they had Seven thousand Men in Arms against her so that she now saw that Force would not do upon which she sent the Lord James Steward Prior of St. Andrews and one Cambell who tho' Protestants continued in their Obedience to her to treat with the Earl of Glencarne and Areskin who agreed May 29 That all Forces being discharged the Town should be set open to the Regent that she might refresh her self a few days in it That no French should yet enter into it nor come near it by three Miles That all other Controversies should be determined in the next Parliament Whereupon she entred the Town and was honourably received But one of the Inhabitants being slain by an insolent Soldier and the Regent expressing not any Concern for it They from thence concluded the Treaty would not be long observed and accordingly about three days after she ordered the Town to be sack'd chang'd the Magistrates and restoring the mercenary Scots sworn to and paid by the French. Being hereupon urged with her Promise she answer'd That Promise was not to be kept with Hereticks and if she could make an honest Excuse after the Fact committed she would take upon her Conscience to kill and undo all that Sect concluding That Princes ought not to have their Promises so strictly urged upon them and then went back to Sterling The Convenience and Strength of the Place made her think it worth the breach of her Faith to them but the Lord James Steward the Prior of St. Andrew and the Earl of Argile were so offended with this Procedure that they left her and went over to the Protestants and gave them notice that she intended to Garrison Cupre and St. Andrews in Fife with Frenchmen Whereupon they destroyed the Franciscan and Dominican Abbies of the last City under the Archbishop's Eyes yet he durst not shew the least discontent at it but fled into Faulkland The Regent assembled all the French she had in the Kingdom which were two thousand and one thousand Scots and marchâ—d for Cupre the Thirteenth of June The Earl of Argile on the other side brought in one thousand Protestants to the Relief of St. Andrews and Patrick Lermoth Bailiff of the Regality their Chief Officer levied five hundred more of the Inhabitants of St. Andrews and before Ten of the Clock the next Morning there were above three thousand Horse and Foot which being drawn up to the best
of Lithuania This Archbishoprick was founded in the year 1215 by the procurement of the Knights of the Teutonick Order the City being then and a long time after the Seat of the Master of it who divided the Sovereignty and Administration of Justice with the Archbishop After this short Digression which the Reader is desired to Pardon I shall now return to the prosecution of the French Affairs The new Friendship between Montmorency and the Guises was a very frightful thing to the Queen Regent The Queen suspects the designs of the Nobility who sought all the way she could possible to divide their Affections for the preserving her own Authority and therefore she was very Anxiously inquisitive to find whether this new Kindness between two such Ancient Enemies tended The Prince of Conde in the mean time was declared Innocent by the Parliament of Paris the Thirteenth of June and his Discharge Recorded The Differences in Religion not only disquieted the Court The Differences of Religion occasion Tumults but the Provinces also the two Parties reproaching each other with the Names of Papist and Huguenot There were frequent Tumults raised also by the Roman Catholicks to shew that Coligni was out when he said The Protestant Religion might be divulged throughout all the Provinces without any Disturbance And at Amiens and Pont-Oise things came to a Sedition the Catholick Artificers beginning the Quarrel and falling upon some of the Houses of some of the Protestants and they slew one Hadrian Fourre a Priest because he was reported to savour the Reformation and afterwards burnt his Body publickly for which only two were hanged An Edict to restrain them This necessitated the Council to forbid all Reviling Expressions and all Tumults on the Accounts of Religion And by it all that had been banished for Religion in the Reign of Francis II. were invited to return and promised they should enjoy their Goods and Estates if they would live like good Catholicks for the future or otherwise might sell them and retire elsewhere which was after opposed by the Parliament at Paris but yet many returned on that account and many that were in Prison were discharged so that the Protestant Party appeared numerous The Cardinal of Lorrain was Alarm'd at this and represented to the King and Queen That the whole Kingdom was fill'd with Conventicles That the meaner sort ran to the Sermons out of curiosity and were easily corrupted That the Ancient Ceremonies were little frequented or regarded and that they were already derided and scorn'd by many That great numbers every day forsook the Church and went over to the Protestants The Edict of July So he would needs have had a new Edict forthwith published to prevent these Inconveniences This being Debated in the Council in the Month of July there was another Edict published That all should live peaceably and without any fury each to other or reproaching one the other That there be no Listing or Inrolling Men on either side That the Preachers should use no Seditious or Turbulent Expressions upon pain of Death and the Presidents of the Provinces should determine of these Affairs and execute the Edict That no Sermons should be frequented by Men Armed or Unarmed in publick or in private nor any Sacraments Administred but according to the Rites of the Church of Rome And That if any Man was Convicted of Herefie and delivered to the Secular Power he should only be Banished and this was to stand till a General or a National Council should determine otherwise This was called the Edict of July The Cardinal of Lorrain had so good an opinion of his own Abilities The Carelinal of Lorrain procures the Conference of Poissy that he was fondly perswaded he could confute all the Doctrines of the Protestants out of the Fathers and thereby acquire a great Reputation to himself if he could procure a Conference with their Pastors It was therefore resolved that there should be a Meeting for that purpose at Poissy near St. Germain the Tenth of August and that Pasports should be granted to their Ministers which were to come thither on that account All of both sides being invited thither at the same time The Queen Regent was very much for this Disputation but the greatest part of the Roman Catholicks were against it as thinking it a dangerous thing to suffer the Doctrine which had hitherto been received to be brought under debate and the Religion of their Ancestors to be disputed In the Interim Mary Queen of the Scots left France Mary Queen of Scotland leaves France and return'd into Scotland the Cardinal of Lorrain attending her as far as Calais There was also a Theatrical Reconciliation between the Prince of Conde and the Duke of Guise by the Order of the King the later protesting That he had no hand in the Imprisonment of the Prince and the Prince telling Guise That the Adviser and Procurer of his Commitment was a Wicked Man and a Villain To which Guise Answered That he believed so too but was not concern'd in it After which by the King's Command they embraced each other as Kinsmen and Friends and promised a firm and sincere Friendship each to other and there was great Rejoycing in the Court. The Assembly of the States was Prorogued last year till May of this and then was on the account of the great Affairs prorogued to August and Appointed to be opened at Pont-Oyse In this Assembly The Three Estates of France Assembled at Pont-Oyse the Agreement between the Queen Regent and the King of Navar was Confirm'd by the three Estates which was very difficultly obtain'd by the later This Assembly was opened at St. Germain where James Bretagne d'Autum who spoke for the Commons declaiming sharply against the Ignorance of the Priests and the Corrupt Manners and Depraved Discipline of the Clergy so that they were unfit to Lead or Instruct the People but rather disgusted and displeased them doing all things for Hire and nothing as their Duty enslaving themselves to Pleasures and wallowing in Luxury and Idleness To this he assigned the Calamities which at present oppress'd France He therefore moved the King to take away all their Jurisdiction that he should employ their over-great Riches to Pious Uses and call a National Council which was the only present and certain Cure of those Evils That free Pasports should be given to all that would come to it and that the King or some of the Princes of the Blood should preside in it whilst Business of Religion was debated That the late Decree against Conventicles should be no prejudice to those of the Reformed Religion who rejected the Ceremonies of the Church of Rome nor any Prescription as to length of time which could not make what in it self was false true and the Business of Religion was to be quietly and friendly debated according to the Word of God and not with the Sword and Reproaches He that spoke for the
Cardinal of Ferrara sent by Pope Pius IV. as Legate to the King. This Laines being present this day at the Conference call'd the Protestant Ministers Monkeys Foxes and Monsters and said they were to be turn'd over to the Council call'd by the Pope Then he fell upon the Queen for medling in things that did not belong to her but to the Pope Cardinals and Bishops and he said it was not lawful whil'st a General Council was in being for the Queen to appoint by her private Authority a Conference here The Queen was much enraged at the Insolence of this Man but out of Reverence to the Legate suppress'd her resentment after this Day there were no more Publick Conferences but they Drew out three of a Side and endeavoured to form such an Exposition of the Lord's Supper as both Parties might agree in which in the End proved impossible to be done and so the Conference of Poissi ended which was the first Liberty that was granted to dispute the Established Religion in France and was blamed by some as a thing of ill Example and approved by others as the only means left to prevent the Storm which hung over their heads But it had not that effect so the Ministers and especially Beza who was invited by the Queen were honourably dismiss'd The Fame of this Conference being diffused through Italy and Spain Philip the Second was strangely surprized at it so the Queen sent Jacques de Monbron * In the History of the Council of Trent call'd Jaques de Montbrun a Person of good Birth and Repute to excuse it That Prince would hardly be induced to hear the reason of it and turning him over to the Duke de Alva he blamed their fearfulness and advised them to return to the same Severities which had been used in the Reigns of Henry II. and Francis II. promising his Masters Assistance for the Extirpation of the Protestants Adding That the King had been sclicited to it by the Catholick Nobility and People of France and that he could not neglect their Petition but he must be wanting to himself That he did not fear such vain reproaches as that with foreign Forces he invaded what was anothers because in this Cause the Spanish Forces were no foreigners when the Religion of their Ancestors was at the stake By this it appeared to the Court of France That there was a Correspondence between their Catholicks and the Spaniards and one Arthur Desier a Priest was taken much about this time near Orleans going into Spain with a Letter from some great Men to King Philip to persuade him to undertake the Protection of their Infant King and of the Catholick Religion which was in great danger to be ruin'd for which he was ordered to do Penance by the Parliament of Paris and committed to the Carthusian Monks to be kept a Prisoner for ever but afterwards he made his Escape This Sentence was pronounced against him the 14th of July In the End of this Year A Popish Position gives great Offence in France one Jean Tanquerel a young Divine proposed as his Thesis in a Disputation That the Pope as Christ's only Vicar and the Monarch of the Church can by his Spiritual and Secular Power command all faithful Princes as his Subjects and if they disobey his Precepts deprive them of their Dignities and Kingdoms which being complain'd off to the King the Chancellor sent a Commission to inquire into it and Tanquerel being fled it was ordered that the Parritor of the Theological Faculty should make a Recantation of it in his Name in the School of the Sorbonne before the Dean and all the Fellows and Students of that Faculty in the Presence of the President of the Parliament of Paris the King's Counsel and Solicitor and for the future the Parliament forbad all such questions to be given And ordered the Sorbonne to send two of their Fellows to beg the King's Pardon This Decree passed the 2d of December and was put in Execution ten days after The Pope had till now dreaded a General Council The Council of Trent recall'd as tending to the abatement of his Power and on that score had delayed it till Cosmus Duke of Florence and the fear of a National Council in France prevail'd upon him to reassume that which was began by Paul III. continued by Julius III. and was at last interrupted by the Commotions of Germany The Pope's Bull. In order to this the 19th of November 1559. he Published a Bull for the recalling this Council to Trent at the Feast of Easter of this Year vehemently Exhorting all Patriarchs Archbishops Bishops and Abbats and all others who had the Right or Privilege to Sit and Vote in a General Council by common right or any Privilege or Ancient Custom that at that Day they would be present in the said Council He also Admonished the Emperor Elect and all other Christian Kings and Princes that if they could not be personally present they should send their Ambassadors thither affirming beforehand that he designed nothing by this Council but the Glory of God the Reduction and Salvation of the scattered Sheep and the lasting Peace of Christendom There was soon after a sharp Invective Printed at Ausburg by Paulus Vergerius Bishop of Cabo di Istria in Friule Vergerius opposeth the Council who was a Cardinal and had been imployed by several of the preceding Popes in great Ambassies and had lately left that Church and betaken himself to the Protestants of Germany In it he set forth the Pride Pomp Luxury Ambition Bribery and corrupt Manners of the Court of Rome which he vow'd he well knew and from his heart detested That the Council was not call'd by the Pope to establish the Doctrine of Christ but those Human Inventions which they had brought in contrary to the Commandments of God not to Purge God's fold but to disseminate their inveterate Errors not to restore Christian Liberty but to introduce a miserable Servitude and Oppression on the Souls of Men none but the Bishops and Abbats who should take an Oath prescribed by the Roman Ceremonial Lib. 1. c. III. § XIV being permitted to sit there That all the inferior Clergy and secular Princes had only a right to come be instructed but not to deliberate or vote by which it must needs come to pass that not only all those who had separated from that Church on the account of her gross Errors would not be heard which was promised at first by Paul III. but that also many of the most Skilful and most Learned Doctors of that Church would be excluded from giving any Vote and all Liberty in which only there was any hope of restoring the Peace of the Church would be taken away and a Door opened to let in a Schism which would never have an end The Pope Ambassadors sent to the Protestant Princes to invite them to the Council perceiving that this Complaint would irritate the Minds
Martinego The English reject the Council who was sent to Treat with Queen Elizabeth for the same end as I have said already came into Flanders and from thence according to the ancient Custom sent for Leave to come into England but was denied it the Council of England not thinking it fit to admit a Nuncio from the Pope when there were so many Roman Catholicks in the Nation who being brought up in that Religion would be apt upon such an Encouragement to Imbroil our Affairs at home and abroad The Bishop of Viterbo the Popes Legate at Paris thereupon began to Treat with Throcmorton our Ambassador in that Court That Queen Elizabeth would be pleased to send her Ambassadours to the Council in which he was seconded by Letters from the Kings of France Spain and Portugal and the Cardinal of Portugal and the Duke de Alva To which she replied That from her Heart she desired a General Council but she would have nothing to do with a Papa That she would have nothing to do with the Pope neither whose Authority was banished out of England by the consent of the Three Estates That it belonged not to him but to the Emperour to call a Council and that she acknowledged no greater Authority in him than in any other Bishop The Twenty fifth of July Erirk King of Sweden was Crown'd with great Pomp at Stockholme upon the Baltick Sea. Erick King of Sweden Crown'd The Cardinal of Caraffa Hanged Charles Cardinal of Caraffa and Nephew of the last Pope was strangled the Sixth of March in the Castle of St. Angelo upon pretence That he had Exasperated Paul IV. his Uncle with his false Stories and put him upon a War That he had caused the Truce between France and Spain to be broken had entered underhand Treaties with the Protestant Princes of Germany and also with the Turk the Enemies of Christianity but in reality because the Pope was much offended with the sharp Answers the Cardinal made after he was imprison'd The Pope being thereupon made sensible that the Cardinal was a Person of great Spirit and Interest and if ever he were dismiss'd he would at one time or other Revenge the Quarrel upon the Popes Relations so that his Holiness contrary to his first Intentions found it was needful to cut him off though against Law as his own Canonists generally said The Count de Paliani Brother of the Cardinal of Carafsa had the same fate but on other pretences In France all that desired the Peace of the Church and the Reformation of Religion A National Council defired in France concluded the Pope would not hold a Council whatever he pretended and therefore urged the having of a National Council which was opposed by the Guises and their Faction for fear the Protestant Party should prevail in it against the Catholick They did whatever they could to perswade the King and Council from it and procured the Pope to perswade Philip King of Spain to interest himself in it who sent Anthony Bishop of Toledo to perswade the Queen to send the French Clergy to the Council of Trent and that in the mean time to prevent a Schism the thoughts of a National Council should be laid aside He had Orders also as occasion offered to threaten those who favoured the Protestants and to give assurances of his Masters readiness to support the young King which was ill taken in France as a kind of usurping a Right to interpose their Spanish Pride in the French Affairs Toledo died in France and Maurice his Successor for became very importunate with the Queen to begin a Persecution against the Protestants which was as stiffly opposed by the King of Navar year 1560 who demanded his Kingdom The King of Navar drawn over to the Popish Party by the King of Spain's Arts. and interrupted all the Spanish Proceedings by his frequent Complaints to the young King. King Philip finding to his Cost that this Princes Power was greater in France than he imagin'd began a Design upon him to make him more pliant to his Desires This was to reject his Wife and Marry Mary Queen of the Scots and then declaring himself Head of the Catholicks in France the King of Spain was to give him Sardinia for Navar and to help him to Conquer England and so two Heretical Queens were for Heresie to be laid aside and the Pope was to Consecrate and Bless the Business The King of Navar detesting the Project of Repudiating his Queen the Exchange of Sardinia was driven on with more eagerness pretending it was the greatest Island in the Mediterranean Sea next Sicily and the most fruitful rich and populous and situate very conveniently for a Conquest of Barbary This Project being also seconded by the Popes Nuncio the Cardinal of Ferrara prevented the calling of a National Council which Wise Men thought was the only thing that could have prevented the Civil War which after broke out to the almost total Ruine of France Though the Edict of July had forbidden all Meetings of the Protestants year 1561 yet their Number daily increasing and with it their Confidence A new invented Convention for the Regulating matters of Religion in France not only Sermons were openly made but the Priests were in many places forcibly expell'd and the Churches seized for the use of the Ministers which gave being to the Edict of the 3d of November for the Restitution of those Churches upon pain of Death which by the Perswasion of the Ministers themselves was obeyed throughout the Kingdom But when notwithstanding Men seem'd rather enraged than appeased by the Edict of July and the Conference of Poissy was broken up without any effect there being every day news brought of new Commotions they began to think of some more effectual Remedy which that it might meet with the greater approbation and by consequence be the more universally executed the Presidents and some chosen Members of all the Parliaments of France were summon'd before the King to St. Germain by whose Advice it was to be drawn and Moddel'd Upon which the Cardinal of Lorrain and the Duke of Guise left the Court conceiving the thing would do it self now Montmorancy and the King of Navar had espoused that Interest About the same time there was a dreadful Tumult at Dijon A Tumult aâ— Dijon whil'st the Protestants were assembled at their Sermon the Rabble thought fit to make themselves the Executioners of the Edict of July and having procured a Drum to beat before them they marched against the Huguenots but the Meeters made use of their Weapons and repell'd Force with Force The Rabble thereupon turn'd their fury against the Private Families and plundered several Houses There were also some Tumults at Paris on the same score and towards the end of the year all things tended to a general Revolution Having thus represented the State of Religion in all the rest of Christendom Scotch Affairs as shortly and as
were taken away in the Assembly of the States of France lately held at Orleans should for the future be paid to the Pope he hoping by this means to have him more ready to grant his desires tending to the peace of the Church which the Pope's Ambassador largely promised On the 14th of February a Decree was made concerning the Residence of Bishops and Pastors with great difficulty and opposition which all tended to the obtaining the Judgment of the Council That the Pope has full power to feed and govern the Vniversal Church The French who hold that a Council is above the Pope were contented to conceal their opinion in this point for fear the Pope should take that opportunity to dissolve the Council without any good done by it But then they were resolved to defend their said opinion if it were opposed whatever happened and upon no terms to lose or yield it King Philip also laboured very hard that the power of the Bishops should be raised and that of the Pope and the Conclave brought lower which they of the Pope's party interpreted as a design to diminish the Spanish Liberties because the Bishops and Chapters of Spain would be more subjected to the will of the King than the Court of Rome would By which means they at last prevailed so far upon that jealous Nation that the power of the Bishops in the end was very much abated and that of the Pope was enlarged and exalted and the Bishops were contented to act as the Popes Delegates and by his Authority and in his Name to exercise their Functions About this time it was that the Cardinal of Lorrain went again to the Emperor to Inspruck which caused a great fear in the Pope's party in the Council for that they suspected he went to adjust with that Prince the ways to bring the Papal power under In the beginning of March the Emperor wrote a Letter to the Pope after he had consulted the Bishops of Quinque Ecclesiae The Emperor dislikes the Proceedings of the Council who went to Inspruck to him wherein he signified to his Holiness That after his Son in the last Diet was Elected King of the Romans and Crown'd and that he had visited his Cities upon the Rhine he was come to Inspruck to promote the Affairs of the Church in the Council as became the Supreme Advocate and Procurator of the Church but that to his great grief he understood that things were so far from going as was to be desired and as the publick State of Affairs required that it was to be feared if speedy remedies were not applied the Council would be ended in such manner as it would give offence to all Christendom and become ridiculous to all those who had made a defection from the Church of Rome and fix them more obstinately in those opinions they had embraced tho' very differing from the Orthodox Faith. That there had not been any Session celebrated for a long time and that it was commonly given out the Fathers and Doctors in the Council had contentions and differences amongst themselves which were unworthy of that moderation which they ought to have and tended very much to the detriment of that concord which was hoped for from them and yet these contests frequently broke out to the great satisfaction of their Adversaries That there was a report That the Pope intended to dissolve or suspend the Council and he advised him not to do it because nothing could be more shameful or damageable and which besides would certainly cause a great defection from the Church and bring a great hatred on the Papacy and from thence cause an equal contempt of all the Clergy That this dissolution or suspension would certainly procure the Assembling of National Councils which the Popes have ever opposed as contrary to the Unity of the Church and which those Princes which were well affected to the See of Rome had hitherto hindred in their Dominions but after this they could find no pretence to deny or delay them any longer Therefore he desired the Pope to lay aside that thought and to apply himself seriously to the celebration of the Council allowing the Ancient Liberty to all in its full extent that all things might be dispatched rightly lawfully and in order and thereby the mouths of their Adversaries who sought an opportunity to calumniate might be stopp'd That it would become his Holiness to attend the Council in person if his health would permit it and he earnestly desired he would That he the Emperor if the Pope thought fit would also come thither that they both by their presence might promote the Publick business That the Pope might compose and decide many difficulties which had arisen from his absence The Emperor sent a Copy of this Letter to the Cardinal of Lorrain also and desired he would promote those things which tended to the Glory of God and the good of Christendom The 21th of May the Count de Luna Ambassador for the King of Spain The Ambassador of Spain received in the Council was received in a Congregation and there was a Speech made in the behalf of that Prince in the Assembly by one Pedro Fontidonio de Segovia a Divine who extoll'd above measure the care of his Master in the Affairs of Religion and especially his severity shewn towards Sectaries he said this Prince Married Mary of England only to the end he might restore the Catholick Religion in that flourishing Kingdom He Reproached the French and German Nations for thinking that much was to be indulged to the Hereticks that being won by these Concessions they might be reduced into the bosom of the Church At last he said That they ought so to consult the Salvation of Hereticks and the Majesty of the Church that all things might be done for the promoting the latter rather than for gratifying the former And he exhorted all Princes to imitate the severity of his Master in bridling Hereticks that the Church might be delivered from so many Miseries and the Fathers of Trent from the care of celebrating Councils A little before this time the news of the Peace made with the Protestants of France came first in Generals and soon after the particular Articles The Fathers at Trent much dissatisfied with the Peace made in France This was blamed by the greater part of the Fathers in that Council who said it was to prefer the things of the world before the things of God yea to ruin both the one and the other For the Foundation of a State which is Religion being removed it is necessary that the Temporal should come to desolation whereof the Edict made before was an example which did not cause Peace and Tranquility as was hoped but a greater War than before The truth is these men would have all the world fight out their quarrel to the last man and then if their Catholicks perish they are as unconcerned as for the Hereticks and accordingly ever
of the Sacraments the Violation of the Sabbath Adultery Fornication and other like Vices condemn'd by the Word of God but not punishable by the Laws of Scotland That all Suits for Divorce should be remitted to the Judgment of the Church or at least trusted to men of good knowledge and conversation and that Popish Church-men might be excluded from places in the Session and Council This Petition being read by the Queen she replied That she would do nothing to the prejudice of the Religion she professed and that she hoped before a year was expired to have the Mass and Catholick Profession restored through the whole Kingdom And so in a rage turn'd her back and left them In January 1563. John Hamilton Archbishop of St. And 1563. Andrews was committed to the Castle of Edinburgh for saying and hearing Mass the Abbot also of Corsragnal John Hamilton Archbishop of St. Andrews committed for hearing Mass and Prior of Withern had the same treatment and divers Priests and Monks were censured for the same cause The Scots thought by these Severities to terrifie the Queen into a compliance with their Religion And it is certain that in a Parliament held at Edinburgh in May this year she passed many Acts in favour of the Reformation However certain it is some of the Protestants made her an ill requital For in August following certain of the Queens Family remaining in the Palace of Edinburgh call'd Holy-Rood House and having a Priest to attend them and perform the Romish Service in the Chapel divers of the Inhabitants of Edinburgh out of curiosity or devotion resorting thither great offence was taken at it and the Preacher began to complain of it as a disorder Whereupon some of the Citizens went thither to see if it were so these being denied Admittance they forced the Gates of the Queens Palace took several of those who were there assembled and carried them to prison the Priest and some few others escaping by a Postern or Back-door This Uproar was very great and yet it was related to the best advantage to the Queen who was then out of Town she was very much incensed as she had good reason against these Zealots and swore she would shortly make them Examples of her Royal Indignation The Earls of Murray and Glencarne however wisely interposed and appeased her anger for the present Soon after John Knox was call'd before the Council John Knox call'd before the Council for Sedition and charged as the only Author of this Insolent Sedition and likewise for stirring up the people by his Circular Letters to Tumults whenever he thought fit He answered That he was never a Preacher of Rebellion nor loved to stir up Tumults contrariwise he always taught the People to obey their Magistrates and Princes in God. As to the Convocation of the Subjects he had received from the Church a Command to advertise his Brethren when he saw a necessity of their Meeting especially if he saw Religion to be in peril And had often desired to be discharged of that burthen but still was refused Then speaking to the Queen with wonderful boldness His bold Answer He charged her in the name of Almighty God as she desired to escape his heavy wrath and indignation to forsake that Idolatrous Religion which she profess'd and by her power maintain'd against all the Statutes of the Realm He was going on when the Earl of Morton then Chancellor of Scotland fearing the Queen might be yet more exasperated against all the Protestants of her Kingdom by his indiscreet zeal commanded him to hold his peace and go away After this things were carried more peaceably between the Queen and the Church the Earl of Murray making it his business to propound their Petitions to her and to return her Answers to them FINIS A TABLE OF THE Principal Matters Contained in this HISTORY A. ADiaphorists who Pag. 478 481. Adolph Count Schawenburg is made Archbishop of Cologne by the Pope 417. Enters upon the Resignation of the Archbishop 418. His first Mass 457. Makes his publick Entry into Cologne 499. He leaves Trent 543. He makes a League with the House of Burgundy 560. Adrian succeeds Leo X. 50. Sends a Legate to the Diet of Nuremberg 54. And a Breve to Frederick Ibid. Writes a long Letter to the States assembled at Nuremberg 55. And to Private Persons against Luther 56. As also to the Senate of Strasburg Ibid. An account of his Life Ibid. He is chosen Pope 57. Writes to the College of Cardinals Ibid. And to the People of Rome Ibid. Goes to Rome Ibid. His Instructions to the Diet at Nuremberg 58. Desires an Answer to them 60. Dies 66. Agricola vide Islebius Aix Parliament of Aix make a Cruel Decree against the Waldenses 343. Albert of Brandenburg Bishop of Mentz and Magdeburg 2. Luther writes to him Vide Luther Is made Cardinal 4. His Speech to the Electors at Frankfort 14. He Proclaims Charles the Fifth's Election 18. Answers Luther 's Letter kindly 31. Makes a Speech to Charles the Fifth 37. Is concerned in the Ban by which Luther was Proscribed 49. Sends Ambassadors to the Protestants at Smalcald 153. Dies 354. Albert of Brandenburg Grand Master of the Teutonick Order wars with Sigismund King of Poland 99. Demands Succours from Germany Ibid. Swears Allegiance to Signismund Ibid. Marries and is made Duke of Prussia Ibid. What he did is rescinded by the Emperor 139. He is Proscribed 161. He assists Osiander and Banishes those Ministers who refuse his Doctrine 511. Albert Marquis of Brandenburg assists Duke Maurice 417. He keeps Rochlitz 420. Is taken Prisoner by the Duke of Saxony Ibid. Set at liberty 428. Goes into France to mediate a League between the French King and Duke Maurice 549. His Declaration of War against the Emperor 551. He joins D. Maurice and the Landgrave 's Son 555. He wasts the Country about Ulm 556. He is very cruel to the Norembergers 561. Fines the Bishops of Bamberg and Wurtzburg 562. Makes Peace with the Norembergers Ibid. He writes to the City of Ulm to yield to him 563. He deserts the Confederates and wars in his own Name 567. Breaks in upon the Bishops of Mentz and Triers Ibid. Demands his chief Castle of the Bishop of Triers Ibid. He falls upon the Bishops upon the Rhine 571. His Demands of the Strasburgers Ibid. He besieges Frankfort 572. Makes War against the Bishops of Mentz and Spire Ibid. And robs the Churches of those Bishopricks 573. Is receiv'd at Triers Ibid. Marches into Luxemburg 574. Makes a Peace with the Emperor 575. Beats the French at Pont a Mousson Ibid. Complains to the Franconian Bishops 577. Refuses an Accommodation at Heidelberg and declares War against the Bishops of Franconia 578. Takes Bamberg and spoils the Country Ibid. Makes War upon Duke Maurice 581. War is declared against him Ib. His Answer to their Declaration 584. His Territories are invaded Ibid. He is routed by D. Maurice 585.
King's Letter 605. Franciscan Friars at Orleans their Imposture about the Provost's Wife 170. A Franciscan Freaches a Bloody Sermon before the Emperor at Wormes 349. Franco Jerome the Popes Legate Sollicites the Switzers against the Protestants 390. Franconian Bishops commended by the Emperor to submit to Marq. Albert 575. They appeal to the Imperial Chamber 577. Cannot conclude with him at Heidelberg 578. Are invaded by him ibid. Frederick K. of Denmark publishes a Declaration against Christian II. 62. Is called to the Danish Crown from the Dutchy of Holstein ibid. Frederick Prince Palatine goes Ambassador to Char. V. upon his Election 18. Desires the Emperor to go into Germany ibid. Represents him at the Diet at Nuremberg 63. Writes to the Senate at Strasbourg to desist from Innovations 76. Restrains the Soldiers from Cruelty to the Boors at Wormes 81. Succeeds his Brother Lewis in the Electorate 321. Establishes the Protestant Religion in the Electorate 356. Goes to Spire with the Landgrave to meet the Emperor 368. Treats with Granvell 372. Demands to know the Reasons of the War against the Protestants 383. Endeavours a Reconciliation amongst all sides 384. Reconciled to the Emperor 413. Receives the Interim 461. Helps the Confederate Princes against his will 569. Frederick D. of Saxony Connives at Luther 2. Intercedes with Cajetan for him at Augsbourg 7. Answers Cajetan 's Letter 11. Sends Cajetan 's Letter to Luther ibid. Reads none of Luther 's Books nor hears his Sermons for some time 12. Gives his Vote for Charles K. of Spain to be Emperor 18. Refused it when offer'd ibid. Would take no Money of the K. of Spain 's Ministers ibid. Falls sick 25. His Suit at the Court of Rome 33. His Answer to Ditlebius ibid. His Answer to Aleander and Caracciolus 39. Conveys Luther away privately 49. Writes to the Vniversity of Wittemberg to act calmly in taking away the Mass 50. Dies 84. Frederick of Brandenbourg made Arch-Bishop of Magdebourg 526. Frederick Son to John Frederick of Saxony Marries Duke Maurice's Widow the Landgrave's Daughter 616. His Wife dies 628. Fregoso and Rink Ambassadors from Francis to Solyman killed upon the Way 284. Frisius John Answers Popish Questions at Wurtzburg 603. Friars Great Men desire to be buried in Friars habits 251. G GEneva Popery abolished there 112. Disturbances there upon Calvin 's Expulsion 616. Genovefe or Genevieve the Patroness Saint of Paris 178. Six Lutherans burnt on a Procession day to her ibid. Genoa vide Doria. George Duke of Saxony writes to Henry the VIII against Luther 65. His discourse with Muncer 86. Returns a Spiteful answer to Luther 's Letter 101. Disowns any Confederacy against the Reformed Religion 114. His Tricks against the Lutherans 167. He complains of Luther to the Elector of Saxony 168. Quarrels with John Frederick Elector of Saxony 206. Dies and leaves his Dutchy to his Brother Henry 249. George Duke of Mecklenbourg makes War against the Magdebourgers 500. Defeats them Ibid. Is taken Prisoner by them 505. Is killed with a great Shot after he had joined Duke Maurice 569. Germany a Plague in Germany 285. German Bishops write to the Pope about the Council of Trent 439. Gerson what he was 10. Ghendt a City in Flanders an Insurrection there 251. They are Punished for it 262. Gonzaga Frederick made first Duke of Mantua by Charles the V. 127. Gonzaga Ferdinand siezes upon Piacenza upon Petro Aloisio 's death 439. Reduces it to the Emperors Obedience Ibid. Granvel outs Eldo from his Interest in Charles 's Court 255. He sends Ambassadors to the Protestant convention at Smalcald 255. Goes to Wormes 270. His Speech at the Diet Ibid. Presents a Book to the Diet at Ratisbon of the heads of the Conference 276. His Speech at Norimberg in the Emperors Name 306. Answers the Landgrave's Letter about the War intended against the Protestants 357. Treats with the Landgrave and the Elector Palatine at Spire 370 372. Treats with the Deputies of the Protestant Cities at Ratisbon 377. He urges the Strasburghers to receive the Interim 464. and insists upon it 465. Dies 499. Granvel Anth. Perenot Bishop of Arras succedes his Father in the Ministry 499. Grey Jane Married to Guilford Dudley 580. And proclaimed Queen of England pursuant to King Edward 's will 588. Grignian Francis Amb. his Speech at Wormes 350. Gritti Lewis Councellor to Solyman 175. His Son Andrew made Bishop of Five-Churches Ibid. He is beheaded Ibid. Gropper John and Phlugius vindicate themselves from Eckius 's Aspersion 282. Invites Bucer to Cologne 288. Falls off from the Bishop and Writes the Anti-Didagma as it was thought 311. Is very insolent in the Council of Trent 535. Guelderlanders rebel 232. Custavns King of Sweden alters Religion 391. Guteling 's Balthasar Speech to his Soldiers 381. H HAguenaw a Diet there 267. The Acts of the Assembly there Ibid. The decree at Haguenaw 266. Heideck takes several Towns for the Protestants 388. Routed by Duke Maurice 504. Taken into the service of Duke Maurice Assists the Magdeburghers 514. Henry the VII Emperor refuses to pay Allegiance to the Pope 38. Henry the VIII Writes against Luther 50. Is called defender of the Faith Ibid. Is Pensioner to Charles the V. 51. His Daughter Mary is Betrothed to Charles Ibid. Writes to the Princes of the House of Saxony against Luther 65. Receives a Golden Rose from the Pope 75. Writes a Scornful answer to Luther's Letter 101. Makes a League with France in the absence of King Francis 102. Makes a League with Francis against Charles 112. His answer to the Protestant Princes of Germany 150. Is dissatisfied about his Marriage with Catharine 169. Sues to be Divorced Ibid. They are Dilatory at Rome Ibid. He Marries Anne Boleyn 170. Is declared in Parliament head of the Church Ibid. Revokes Peter Pence Ibid. Sends Fox Bishop of Hereford Ambassador to the Protestants at Smalcald 188. His Ambassadors winter at Wittemberg 205. His Letter to the Protestants Ibid. He beheads Anne Boleyn 206. Quells a rising in England 209. His Reasons against the Council of Mantua 231. His Reasons against the Council at Vicenza 250. He enacts in Parliament several things about Religion 251. Marries Anne of Cleve Ibid. His Answer to the Elector of Saxony's Ambassador 255. Beheads Cromwel Earl of Essex 267. Is divorced from Anne of Cleve Ibid. Marries Catharine Howard Ibid. Burns Papists and Protestants for Religion 269. Beheads Catharine Howard for Adultery 289. Marries Catharine Parr Ibid. Makes a successful War in Scotland 324. He makes an Expedition into France 327. Takes Bologne Ibid. Makes a Treaty of Peace with France 355. Forewarns the Protestants in Germany of their danger 356. Dies 418. Henry of Zutphen suffers for Religion in Germany 75. Henry Duke of Saxony refuses to change his Religion to gain the Dutchy 249. But gains it by George 's Death 250. Henry Dauphin of France has a Daughter 382. Henry the II. of France succeeds to Francis the l. 424. Is Crowned 435. The
Enthusiasm 83. Settles at Mulhausen 84. Turns out by the Rabbles help all the Magistrates ibid. Joyns with the Boors of Swabia and Franconia Ibid. Is routed by Count Mansfield Ibid. Retires with his Gang to Franck-hausen Ibid. His Speech to the Rabble 85. His men frighted 86. Routed by the Princes Army Ibid. 5000. of them taken Ibid. Muncer taken at Franck-hausen Ibid. Racked to confess his accomplices Ibid. Beheaded Ibid. Munster a City in Westphalia possessed by the Anabaptists 174. The Senate Establish the Reformed Religion there 191. They make a treaty with the Bishop 192. Banish the Anabaptists Ibid. They are Tumultuous there 193. It is besieged by its Bishop Ibid. Who is assisted by the Neighbouring Princes 194. A great Famine in the City 198. The Princes threaten to send the Force of the Empire upon them 197. Murner Thomas a Franciscan Friar complains to Campegio against the Senate of Strasbourg 73. Musculus Wolfgangus flies from Augsbourg to Bern for not subscribing the Interim 461. N. NAples a sedition there because of the Inquisition 434. Nassaw Count of desires the Elector of Saxony to come to the Diet at Spire 152. Henry of Nassaw Charles V's General in Picardy 208. Vnsuccessful there Ibid. William Son to Count Nassaw succeeds the Prince of Orange 327. Naves discourses with Count Solmes about the War designed against the Protestants 357. Speaks to the Landgrave at Spire in the Emperors name 368. Dies 419. Naumbourg the Chapter choose Phlugius for their Bishop 288. Netherlands Reformation gets footing there 341. Northumberland John D. of Marries his Son Guilford Dudley to the Lady Jane Gray 580. Is siezed on at Cambridge 589. And beheaded by Q. Mary Ibid. Nuremberg a Diet convened thither 51. Their Ministers accused to the Popes Legate 62. The Acts of the Diet Published 63. The treaty of Pacification removed hither from Schurnfurt 160. A Peace is there concluded Ibid. A Holy League there drawn up amongst the Popish Princes 245. Another Diet there 298. The decree of that Diet 299. The Netherlands Ambassadors accuse the D. of Cleve in the Diet 306. The Decree of the Diet 307. Their quarrels with Albert of Brandenbourg 561. Vide Albert their Answer to Albert 's Remonstrance 599. O O Bersteyn Ulrick Count made General of the Army against the Munster mad Men 197. His Soldiers are tumultuous for want of Pay 200. He carries the Town at last 201. Ockham William Condemned by the Vniversity of Paris 28. What his Doctrine 29. Oecolampadius John Preaches at Basil 76. He embraces the Doctrine of Zuinglius 97. Disputes at Bern 111. Meets Luther at Marpurg 121. Dies 156. Orleans vide Franciscan Friars D. of Orleans dies 352. Osiander comes to Marpurg to the Conference betwixt Luther and Zuinglius 121. Sets up a new Sect about Justification in Prussia 511. Rails against Melancthon and the Saxon Divines 512. Dies at Coningsberg 575. His Sect in Prussia promise to submit to the Augustane Confession 632. Otho Prince Palatine Embraces the Protestant Religion 300. Recovers his Country and Joyns with the Confederate Princes 556. Oxford a dispute there concerning the Lord's Supper 483. Oxline John a Minister carried by force from his House by the Governour of Turegie 76. This Occasions the Canton of Zurich to remonstrate 77. P. PAlatine George vide Spires Palatine Prince vide Lewis vide Otho Palaeologus John Emperor of Constantinople comes to the Council of Ferrara 10. Pall the excessive charge of it 273. The Ceremony of its Consecration 274. Passaw a Treaty there 563. The Princes Mediators there answer Maurice 's Grievances 564. And they answer the French Ambassadors Speech 565. They exhort the Emperor to a Peace by Letters 566. They answer the Emperors Letters 568. The heads of the Pacifitation 572. Paris Doctors of that Vniversity appealed against P. Leo for Abrogating the Pragmatick Sanction 10. Censure the Books of Reuchlin 30. And condemn Luther 's Books 47. An Account of the Faculty of Divinity at Paris 48. A Young Gentleman of Thoulouse burnt there for Religion 239. They are severe upon the Lutherans 296. The manner of Proceedings upon him 297. Their Divines at Melun draw up Articles against the Reformation 342. The Parliament answers the K. of France 's Edict 619. Paul III. Farnese chosen Pope 174. Instructs Vergerius how to stave off a Council 175. Issues out Bulls to call a Council 206. And others to reform the Vices of Rome 209. Prorogues the Council called at Mantua 230. Is Sollicitous to reconcile the Emperor and the King of France 232. Appoints a Committee of Cardinals to Examine the Corruptions of the Church of Rome 233. Nominates Vicenza for the Session of the Council 238. Returns to Rome 241. Prorogues the Council without Limitation 250. Sends his Legate to the Emperor 264. Makes War upon Perugia 266. The Speech of his Legate at the Diet of Spire 291. Allows a Council to be held at Trent 292. Sends Cardinals to mediate between the French K. and the Emperor 303. Commends the Chapter of Cologne in a Letter to them 313. Writes an Answer to the Letter of the Princes 320. Writes a sharp Letter to the Emperor to chide him for the Decree of Spires 337. Creates several Cardinals 340. Summons the Council once more to Trent Ibid. Endeavours to raise a War against the Lutherans 348. Sends his Legates to Trent 360. Writes to the Swisse Bishops to come to the Council of Trent 374. Excommunicates the Arch-Bishop of Cologne Ibid. Writes to the Switzers to perswade them to joyn against the Protestants 382. He publishes a Bull declaring the causes of the War against the Protestants 388. Makes the Count Schawenbourg Arch-Bishop of Cologne 417. His answer to the Cardinal of Trent and Mendoza 444. His Letter to his Legate at Bononia Ibid. His answer to the Emperors Ambassador 445. And Letter to the German Bishops ibid. His answer to the Emperors Ambassadors to justifie the removal of the Council to Bononia 450. His animadversions upon the Interim 459. Sends Legates into Germany 473. Who bring an Indulgence or Indult of several things 482. He dies 487. Libels come out against him with accounts of his horrid Lusts 488. His Funeral ibid. He instituted the order of the Jesuits 615. Paul IV. Caraffa chosen Pope 615. Pelargus Ambrose Reflects insolently upon the Protestants in the Council of Trent 541. De Pensier a Lutheran Divine recants at Paris 309. Pescara vide d' Avalos Peter Pence what 170. Petro Aloisio P. Paul III's Bastard D. of Parma and Piacenza 438. Is Assassinated at Piacenza 439. His flagitious life Ibid. Phefecorn John a Convert Jew 29. His Petition to Maximilian Ibid. Writes against Reuchlin 30. Phifer a Companion of Muncer 's 84. Philip Landgrave of Hesse his Spaech to his Soldiers against Muncer 85. His discourse with Muncer 86. Arms for fear of a Confeder my against the Reserned Religion 114. Departs privately from the Diet at Augsbourg 131. Makes a League for six years with the
43. Constantio Confessor to Charles V. burnt after he was dead for Heresie 35. The Copthites precend submission to the Pope 57. Cosmus Duke of Florence obtains the possession of Siena 10. Procures a Peace for the Duke of Ferrara 11. And the Assembling of the Council of Trent 49. Ruâ—â—es the Power of the Caraffa 's 26. Councils are not to change the Doctrines or Customes of the Church 45. A National Council decreed in France 46. That of Trent procured to avoid it 49. Recall'd 62. Writ against by Vergerius ibid. Protested against by the Protestant Princes of Germany 63. Opened 86. Complained of by the Queen of France 94. Accused for invading the Rights of Princes 95. Protested against by the French ibid. 96. Ended and Censured 96. The reason why it had no better Success 97. D DAvid George a famous Anabaptist his Life Doctrine and Death 28 29. Diepe taken by the Protestants 74. Surrendred 78. Diana Dutchess of Valentinois 30. Dietmarsh conquered 26. Diets at Ratisbonne 12. At Augsbourg 27. At Naumburg 63. At Francfort 89 13. At Brisgow 89. A Disputation rejected when enforced by an Army 41. Doway attempted by the French 9. Dreux the battle of 80. Dunbar dismantled 42. Dunkirk taken by the French 20. E EGmont Count General at Graveling 21. Elizabeth Queen succeeds 22. Is severely treated by the Pope 23. She at first refuseth but at length leagues with the Protestant Scots 40. She is kind to Mary of Scotland 67. And after this Leagueth with the Prince of Conde 77. She rejects the Council of Trent 64. And the Council designed to depose her 90. The Question Whether Episcopacy is of Divine Institution Debated in the Council and rejected 87. Erick King of Sweden succeeds Gustavus his Father 49. Is Crowned 64. F FAith not to be kept with Hereticks 37. Broken by R. Catholicks 53.54 Designed to be broken when time serves 91. A Turkish Fleet sent to the Assistance of the French 19. The English Fleet make an unfortunate Expedition into France 21. One of LI. Ships attend Charles V. into Spain 7. A Fleet of 90. carries his Son Philip thither 35. The English fleet procureth the victory at Graveling 22. Ferdinand Brother of Charles V. His War in Transylvania and Hungary 4 5. The Resignation of the Empire to him 6. He is elected Emperor 22. He confirms the Peace of Passaw 12.28 He gives a brisk answer to the French Ambassador ibid. He Solicites the Protestant Princes to submit to the Council of Trent 62. Paul IV. refuseth to acknowledge him to be Emperor 22. He expresses his dislike of the proceedings of the Council of Trent in a Letter to the Pope 90. Hindereth them from proceeding against Queen Elizabeth 96. Ferrara the Cardinal of 85. The Duke of Ferrara makes his Peace 11. His Death 36. Francis Otho Duke of Lunenberg dies 36. Francis II. Succeeds Henry II. his Father in France 33. Having before Married Mary Queen of the Scots 19. He is reported to have the Lâ—prosie 34. Claims England in the Right of his Wife 38. Dies 47. Francford quarrels fatal 11. Frederick I. King of Denmark dies and is Succeeded by Frederick II. His Son 25. He conquereth Dietmarsh 26. His answer to the Popes Legate 63. Frederick III. Duke of Bauaria 36. G GUise the Duke of sent into Italy 10. Recalled 11. Made General in France 16. Takes Calais 17. But is the cause of the defeat near Graveling 20. He is maâ—â— Lieutenant General of France 43. He procureth the persecution in France 30. Reconcil'd to Conde 58. Recal'd to Court by the K. of Navar 70 71. He frights the Queen unto a Compliance with the R. Catholick Lords 72. Becomes General in the end of the Battle of Dreux 81. And is slain by one Poltrot before Orleans 82. Gran a City in Hungary surprized 5. Gustavus King of Sweden dies 49. Guines taken 18. H. HAly General of the Turkish Forces in Hungary his Actions Character and Death 4. Hamilton John Archbishop of St. Andrâ—â—s committed for hearing Mass 99. Havre de Grace surrendered to the English 77. Retaken by the French 98. Helinoa Queen of France dies 36. Henry II. King of France breaks his Oath by the Procurement of the Pope 9. He recovereth Calais out of the hands of the English 17. Zealous for the Roman Catholick Religion 20. He discovereth a secret design between him and K. Philip to the Prince of Orange 27. Is perswaded to persecute the Protestants of France 30. He is incensed against the Parliament of Paris 31. The Protestant Princes of Germany write to him 32. His Death and Character 33. His designs against England 38. K. Philip desireth a Peace that he may be at leisure to extirpate Heresie 27. All Hereticks to be persecuted with Fire and Sword 30 31. Faith not to be kept with such 53 54 91. Princes to be deposed for Heresie 92 93. Philip much commended for his Severity to Hereticks in the Council of Trent 91. No Peace to be made with such ibid. Dangerous to Government 51. Hospital made Chancellor of France 44. His Speech to the Assembly of Princes ibid. He assures the Clergy there should be a National Council if the Pope would not call a General 48 49. His Speech in the States at Orleans 50. At the opening of the Conference of Poissy 60. At the opening of the Assembly of the Delegates 68. He opposeth the Declaring a War against the Prince of Conde 72. He procures Charles IX to be declared of Age 99. And ascribes the driving the English out of France to the Liberty of Conscience granted to the Protestants ibid. I. I Gnatius Loyola the Founder of the Order of Jesuits his Death and Story 13. Images set up in the Streets of Paris to be morshipped 35. Ordered not to be worshipped any where 69. The Reasons why the Protestants destroyed them 84. The Images of the twelve Apostles of massy Silver lost 76. The Worship of Images and Reliques commanded by the Council of Trent 90. The Inquisition promoted by Pope Paul IV. 27 36. Desired by the Clergy of France 44. Allowed to proceed summarily against the greatest persons 92. Cites the Queen of Naâ—ar and several of the French Prelates but is opposed by the King of France 92 93 94. K. KErsimont Governour of Britain 2. Kirkwall taken and burnt 23. Knox John stirreth the Scots to reform 37. His Maxims occasion great devastations of Church-buildings 66. He is accused as the Author of a Tumult 99. L. LAines the second General of the Iesuits very rude in the Gonference of Poissy 61. The Protestant League 77. Leith made a French Colony 40. Summon'd by the Scotch Nobility 41. Besieged by the English ibid. Surrendred and dismantled 42. Livonia falls off from the See of Rome 57. Lorrain the Cardinal of opens the first Proposals for a Peace with K. Philip 19. Reprehends Henry II. of France 33. He is suspected the Author of a Slander 34. He reflecteth severely on Coligni 45. Designs to
to her Peace and was going to compose my Soul in Peace all things should of a sudden be fill'd with an unexpected War and Tumult But then as to the Advice my Son desires from me he is not to expect it either now or hereafter He has with him many grave and wise Men of an approved Fidelity and bred up to Business during my Reign whose Counsel I would take if I were now at the Helm Let him consult with these Men and well considering the weight of their Reasons after he has first implored the Divine Assistance and Grace let him determine what is best to be done This Wise Prince would neither put himself to the Trouble of considering what was best to be done nor his Son to that of approving what perhaps he would not have liked or of rejecting the Counsels of a Father which would have been dishonourable to both He had been so long a Sovereign that he knew the Thoughts and Tenderness of a Princes Heart and could distinguish between Civility nnd reality And which was most of all he was really and not pretendedly Dead to the World. The Germans tumultuously demanded their Pay after the Victory the English also desired leave to return pretending they had been ill used and the King was forced to grant their Request to prevent worse Consequences So that in a short time this victorious Army moulder'd to nothing tho' his Captains did what they could to persuade him to keep his Army up And which was yet worse many of the Germans passed over to the French and helped to fill up their Numbers so that King Philip took only Castelet Han Chaulnes and Noyon all small Places and this last by Surprize too And then in the latter end of October was forced to withdraw his Army into the Low Countries having in the mean time fortified S. Quintin Han and Chaulnes to preserve them Whilst the Spanish Army was thus mouldering away and dispersing the French King was every Day increasing his The French Army grows great He had sent for six thousand Switz which were coming out of Piedmont his German Supplies were come as far as Is Sur Tille near Dijon And the Duke of Guise was every Day expected out of Italy with the Forces under his Command who was sent for presently after the Defeat of S. Quintin and was now on the Road with the Duke de Aumale his Brother And the Duke of Nevers was strengthning Compeigne with a Royal Fort by the King's Order The Duke of Guise upon his arrival at S. Germain was honourably received and declared General of the Land-Forces which had till then from the taking of Montmorencey been in the Hands of the Duke of Nevers A Persecution in France The Disorder of the War diverted Men from the Thoughts of Persecuting the Protestants in France so that now they grew and multiplied very much even in Paris The fifth of November in the Evening there was a great number of these met in a Place called Bertomier in S. James-street to perform the Offices of Religion and to receive the Lord's Supper after their way This being discovered by some that lived near that place they provided good quantities of Stones in the neighbouring houses and their Arms ready in the Street and when in the dead of the Night the Meeting broke up they that first went out had Stones thrown at them and a Tumult thereupon arising a vast number of the Rabble at that Signal came running together and attempted to break into the House they that were yet in the House advised by their Danger drew their Swords and issued out and all of them except one who was slain in the Crowd made their escape tho' some were wounded The Women and others who were less able to shift to the number of one hundred and twenty rendred themselves to Jean Martignon the then Sheriff who when it was now Day carried them to Prison the People being hardly kept from pulling them in Pieces by the Constables and their Guards Thereupon there were divers Rumors spread abroad concerning this Meeting as is usual in New and Odious Occurrences The misrepresentations of the Roman Catholicks against the Protestants That this Rabble met in a Chamber in the Night to Eat and play the Whore and that after the Supper was over they committed promiscuous Villanies the Mother lying with the Son the Father with his Daughter and the Sister with her Brother That the Tables and Provisions were found and that the Carpets and Tapesteries had still upon them the Marks of these Villanies And because this was not enough they added to enrage the Multitude yet more against them that they had Communicated in the Blood of a Child This Account was given to the King but without any Author to justifie it but then no Man daring neither to contradict it for fear of being taken for an Heretick those that were of the Religion wrote a small Piece which they called an Apology in which they shew That the Crimes thus laid to their Charge were meer Slanders and they cited Passages out of the Fathers of the Church to shew that the same Forgeries had been made use of by the Pagans against the Primitive Christians and that they might be sure it might come to the King's Hands they got it conveyed into his Bed-chamber which Book was afterwards answered by Anthony de Mouchy a Divine and the chief of the Inquisitors and by Robert Cenali Bishop of Auranches Jean Munier Recorder of Paris was appointed to examine the Prisoners who reporting their Answers to the Parliament Nich. Client a Saintonian who had been a School-master many Years in Paris and was now in the sixtieth Year of his Age Taurin Gravelle an Advocate i nthe Parliament of Paris and Phillippina Lunia of rigort the Relict of one Graveron a Gentleman who was dead were all condemned the fourteenth of September and the two first were burnt alive but the latter was first strangled And four Days after Nich. Le Cene a Physician of Normandy and Peter Gambara of Poictou were burnt Francis Rebeziers born at Stafort in Condomois and Frederick Danville of Olerone in Bearne were led with an Iron Ball in their Mouths to the Place of Execution where they were hanged and their Bodies burn'd to Ashes When they were now going to proceed against the rest a Noble Matron which was among the Prisoners offered a Petition to the Parliament excepting therein against several of the Judges and offering many Reasons in her Petition which ought not to be neglected to have them set by and some others to be appointed in their stead at the Trial Whil the Parliament were considering what they ought to do as to this Petition there came Envoys from the Switz and Protestant Princes in Germany to desire the King not to proceed against a Company of miserable People who were of the same Religion with themselves And thereupon the Affairs of Philip being then