that the Princes are not overwise and discreet which labour all the daies of their lives to Conquer and subdue Forain Kingdoms For after that they have attained the desired Fruits of their desired Labour and Travaile what have they gotten worthy of their painâ—s and charges They have added somewhat to their former Reputation They have increased their yearly Revenues of their Crown They have as it becometh good Husbands augmented the Talent which God bestowed upon them And what is all this but a thing that glistereth and is no Gold a shew of Reputation that is no true Glory and a Representation of great profit than can have no long continuance For if this happie and glorious Conqueror shall leave his natural Country and govern in person his new Conquered Kingdome what sorrowes what inconveniences what troubles dangers and vexations will follow thereof His natural Subjects will complain that they are forsaken and the â—onquered will not long like of his Government The former will find Fault with his Deputies and the later will desire his room rather then his presence The one will not think him worthy to enjoy his own and the other will esteem all that he getteth theirs because they presume that it is gotten with the goods and wealth of the Country which they call theirs So he becometh a stranger unto his own and being daily amongst his own his own will not know him And that which is most greivous if his own chance to rebell as many have done in their Soveraignes absence he is fain to imploy strangers to suppress them And if his Strangeâ—e happen to revolt he muâ—t either make a Butchery of his own to subdue them or lose in a few daies that which was gotten in many years I shall not need to stand upon the proof hereof I have cleared that by many examples in the beginning of this discourse And therefore I will now come unto the second Error not inferior but rather greater then the fiâ—st It is an usuall Policie amongst Princes when they have given their loving Subjects just occasion of discontentment to yeild them some manner of satisfaction whereby their alienated mindes may be Changed and their natural Affections enforced to return But the King of Spain being neither mindful of his Policy nor careful as it should seem to maintain and keep his own having alienated the hearts and estranged the Affections of his kinde and tender Subjects by an indiscreet toleration of bad and leud Officers is so far from pacifying their Wrath as that he provoketh them unto further Anger and discontentment by refusing to condiscend unto a most reasonable Requâ—st which not they alone by their Ambassadors but also other Princes for them make unto him For after that the Low Coâ—ntries by the example of the Kingdoms of Poland Swedland Denmark France Scotland and England together with the Common-wealth Dukedoms Principalities Counties Palatinates and other Dominions and free cities of Switzerland Savoy Wittenberge and other Provinces of Germany fell from Popery unto the profession of Gods true Religion they desired of their King that they have liberty of conscience and without danger of a Spanish inquâ—siâ—ion profess that Religion wherein they were fully resolved to live and die But the King thinking it not convenient or beseeming the Royall Majesty of a Prince to yeild unto any extraordinary Petition were it never so humble or reasonable of his Subjects refuseth to satisfie this request For which his refusing as many asâ—favor him or his cause alleage these reasons First that Men of two Religions can hardly live in Peace and quietnes together in one Estate Secondly that these suppliants have been and are still the cause of all troubles and seditions in the Low-Countries Thirdly that he had faithfully promised the Popes holiness never to entertaine or maintaine any other then the present Roman Religion within any of his Kingdoms or Dominions Fouâ—thly that such a toleration as was demanded by his Subjects cannot be warâ—anted by the example of any Kâ—ngs or Princes of later or former times Fifthly that the King of France and the Queen of England having had the like motion made unto them by their natural and most loving Subjects could never be moved to condiscend to their humble Petitions And lastly that it was not seemly for his Majesty to be directed by other Princes what to yeeld or not to yeeld unto his Subjects especially since he both held and knew himself to be very well able to enforce his rebellious and heretical Subjects to submit themselves unto the profession of that Religion which his Subjects in Spain and in other his dominions do profess These are in briefe all the reasons that ever I could heare alledged by any man for the justification of his refusal and to the end that his error may not be coloured or maintained by the shew and shadow of these simple reasons I will briefly confute every one of them in order True it is that there is no streighter tie no surer stay no stronger hold to coâ—joyn and knit the hearts of Subjects together then is the conformitie and unitie of religion and that the readiest way to sever and separate their Affections is to set them at strife and variance for Religion In regard whereof diverse wise men and grave counsellors have advised their Kings to take heed that no kinde of heresie creep into their kingdoms to resist the first beginniâ—g of any heresie whatsoever and to foresee that no new opinion enter into the hearts of their Subjects and if any by chance happen to finde never so small entrance to labor by all meanes possible to remove the same For variety of opinions easily ingendred findeth meanes to increase without great difficultiâ— and having once penetrated into the interior cogitations of mens hearts so ravisheth their senses blindeth their eyes and obscurâ—th their judgements that they can neither see nor discerne the truth from falshood nor the light from darkness but so cleave and hold fast on their opinions that they will almost as soon and as willingly depart from their lives as from their heresies But if by reason of not opposing and withstanding the beginning and increase of opinions the number of Subjects professing a Religion contrary to their Kings be once grown to be equall or greater then the multiâ—ude of those which agree with him in opinion there are but two waies to reforme and order this disorder The one to command as Dagabert King of France did that all they that profess not the same religion which their King doth shall by a certain time appointed depart out of his Realme and that those who remaine within the limits of his kingdome beyond the day prefixed shall be held as Enemies unto the State and therefore be reputed 〈◊〉 worthie of present death The other to permit them to continue in their Country and to enjoy liberty of conscience The which way because it draweth nighest unto humanitie seemeth unto
and Experience in Forraign Affairs 3 B BAgeus his Magnanimity and Resolution p. 161 162 Lords of Bearn heretofore of great power in France 37 The Duke of Bedford refuseth to meet the Duke of Burgundy 47 Bellemarine a Saracen marrieth the Daughter of Peter King of Spain and turneth Christian 140 Bernard King of Italy cruelly used by Lewis the Meek 163 Bernardin Mendoza the Spanish Ambassadour sent away not without just cause p. 211 His practises against Queen Elizabeth p. 212 213 He is compared to Richard Shaw and John Petit 189 Blemishes of divers great Captains p. 142 143 Brennus maketh war against the Romans 210 The Britans excuse the breach of their League with the Picts 99 The Duke of Britain refuseth to restore the Earl of Richmond to Edward the fourth and Richard the third 95 The Duke of Burgundy murthered by the Dolphin of France 38 Buchanan 's opinion concerning subjects taking up Arms against their Prince 202 203 C CAesar his prodigality in his youth p. 24 His four great Competitors ibid. His cunning practises to attain his greatness 25 The King of Calecut driveth the King of Cochin out of his Realm 95 Caligula 's cruelty 231 Caius Marius the Founder of Cities 5 Cambyses being jealous of his brother Smerdis murthereth him p. 89 The pattern of a cruel Governour 5 Campobasso forsakes the Duke of Burgundy in the fight against the Prince of Lorrain 253 Duke Casimire cometh into Flanders with an Army p. 155 A peace concluded between him and the French Ibid. Catholiques of England the Spaniards chief Enemies at the Invasion of eighty eight 218 Charls the Great the son of Fortune 5 Charls the fifth his policy to keep the Kingdom of Aragon p. 68 What Forces he had in his chief wars p. 121 122 His endeavour to subvert Luther and the Protestant Princes proves fruitless p. 224 225 His Civility to them afterwards p. 226 A deep Dissembler 252 253 Charls the sixth King of France his intention to invade England p. 190 The cause of his not proceeding falfly charg'd upon the Duke of Berry ibid. He is civilly treated by Henry the fift 34 Charls the seventh dis-inherited for his disobedience to his Father 36 37 Charls the eighth King of France his claim unto the Kingdom of Naples 56 Charls Prince of Tarento crown'd King of Sicily by Pope Clement 54 Charls Earl of Flanders cruelly murthered by rebels 124 Charls Duke of Burgundy slain by the treachery of Nicholas Campobasso 253 A brief Character of the chief Princes and States of Christendom 4 A Character of the Spanish Monarchy 84 85 Cinibaldo Ordelafi obtaineth the Cities of Furli and Cesena 53 Pope Clement favoured by the French against Pope Urban 54 Clement the seventh's practises against the Emperour Henry the fourth 177 Cleomenes his trechery toward Ptolomy King of Egypt 200 The Climate not the only proof of VVits 259 260 The King of Cochin harboureth the King of Calecut 's enemies 95 A Comparison between the Duke of Guise and other great Rebels of other Countries 23 26 27 Conrade the Emperour's Law the Emperours Law concerning wicked Princes 204 248 Conradin of Suavia vanquish'd and beheaded by Charls brother to the King of France 55 Constantinople taken in the time of Frederick the third 252 Contention about the Kingdom between Alphonsus of Castile and Garcias of Navar p. 135 Between Artobarzanes and Zerxes ibid. Between John Baliol and Robert Bruce of Scotland p. 136 A contention between Alonzo de Vargas and Julio Romero 116 Conversation allow'd between men of different opinions in Religion 130 132 133 Councels chosen to rectifie the mis-government of Princes 206 207 Cruel Governours the destruction of many brave Nations p. 126 And the occasion of sundry Rebellions 127 Cruelty of the French where they have the upper hand 34 35 Cyrus his Birth and Fortune p. 87 88 89 He is stiled the Father of Common People p. 5 His humanity to Astyages and to Croesus 200 D DAgobert leaveth the Kingdom of France to his youngest son Clouis p. 39. He commandeth all those of a different Religion to depart the Kingdom within a time limitted 129 Darius his policy in revenging the injury of Oretes 161 Signior Darrennes his commendation of Henry the third of France 170 Kings Deposed in several Nations 203 204 The Diet at Auspurgh a politique pretence of Charls the fifth 253 Dionysius the pattern of a Tyrant 5 Disobedience to Parents severely punished p. 40 The Disobedience of the Spanish Souldiers 116 Dissentions and troubles easily revived in France 261 262 The Dolphiny bequeathed to Philip de Valois 50 Dunorix spared by Caesar for his brother Divitiacus his sake 162 209 E EDward the third his success in France p. 10. He taketh his advantage to invade the Scots notwithstanding the League between them p. 98 He is favoured by the common people of Flanders against Philip de Valois 261 Edward the fourth's suspition of Henry Earl of Richmond p. 68 His politique proceedings to regain the Kingdom of England 221 Queen Elizabeth of England blamed for making a League with France and the United Provinces p. 3 The most considerable Enemy of the Spaniard p. 82 83 Her Vertues and Power extolled and compared wiâ—h the mightiest Princes of former ages 85. The attempts of many against her life p. 86 Her attempts against Spain and Portugal justified p. 91 93 Her assisting of Don Antonio justified p. 94 And her protection of the Low Countries p. 102 103 Her intercepting the Spanish money going into Flanders excus'd p. 105 The English Fugitives answer'd who charge her with the raising of new Subsidies and Taxes 183 Divers Emperours have admitted Haeretiques in their Realms to preserve quietness among their subjects 133 134 Embassadors justly slain upon some occasions 210 Enemies not suppressed but augumented by Caligula's cruelty 231 England 's Title to France how it came to be neglected p. 43 45 46 47 c. It s strength and security above other Nations p. 219 The last of the Romans Conquests 220 English Armies coming into France compared by du Haillan to wild Geese resorting to the Fens in winter 83 84 Englands possessions in Forraign parts 44 Ericus King of Norway demandeth the Kingdom of Scotland in right of his daughter 198 Duke Ernestus the fittest match for the King of Spain 's daughter 257 Escovedo 's murther censured p. 3 His credit greater upon the Burse of Antwerp then the King of Spain 's 112 The Duke of Espernon rendred suspected to the French King p. 157 He discovereth the practises of the Guises 165 Eude Earl of Paris made King of France instead of Charls the Son of Lewis 42 Eumenes his stratagem to preserve his life 65 The Excommunications of the Pope invalid 171 The Expences of divers Princes and States in their Wars and Buildings and other occasions 113 F FAbius Ambustus the Roman Ambassadour the occasion of the war between Brennus and the Romans 210 Fabius Maximus the
had rather have the French King a profess'd enemy then a dissembling friend And not satisfied with the indignity of this disdainful Answer he sent presently after him another Embassadour into France to tell the King thereof That the Spaniards were not so foolish and so unwise as not to see and perceive that whatsoever the Duke of Alencon did was done by permission counsel consent and furtherance of the King his Brother Out of this Answer and this Embassage I gather thus much That it is better for a Prince to have an open enemy then a deceitful friend And to prove the Spaniard to have been always such a friend unto the State of England I use these Demonâ—trations First It is not unknown as I have said before all the Treasons and Conspiracies which have been attempted intended and practised against her Majesty ever since her first coming to the Crown have had their beginning or their comfort their counsel or their furtherance their countenance or their invention from Spain Witness to omit others of lesser moment and yet of most dangerous consequence the Treasons of the late Duke of Norfolk since whose death it is better then twenty years and more then forty since he first began to be a Traytor Is it not more then twenty one years ago that Robert Rudolphy a Florentine Merchant who had lived many years in England departed out of England for fear that the Duke being committed to prison should reveal the practises and means which he had used by the solicitation of the King of Spain and of the Pope to draw the Duke unto those Treasons which he afterwards intended and had executed had he not been happily discovered did not the same Redolphy go from hence to Rome and there communicated with the Pope how the Duke was apprehended and thereby their Plot and device broken and prevented Was he not sent from Rome into Spain there to make the same relation and to consult with the Spanish king what means might be used for the liberty of the said Duke and if that might not be happily wrought and effected for some other kind of of annoyance to be done to England Was it not publiquly noised and certainly beleeved that the Duke of Alva should have joined with the said Duke and have done us more wo then I may boldly speak of and my heart can even without extream grief to relate or remember Witness again the most unnatural practises of the late Queen of Scots unnatural because she was a Queen as her Majesty was because she was her neer kinswoman and her Vassal beholding unto her Highness for her life and for the life of her own only child which unto good and loving Parents is always more dear then their own life Lived not this unthankful ungracious and unfortunate Queen more then twenty years prisoner in England and which of all those years lived her Majesty free from some Treason or other But hereof in another place Now let it suffice that it is apparent to all the world that she had secret Messengers secret help and counsel from Spain as well before as after her Imprisonment to animate encourage and set her forward in all her mischievous endeavours and purposes against our gracious Sovereign and her Realms Is not then the Spaniard a deceitful friend unto England Is he not then by his own confession more to be feared and more to be disliked then an open enemy Or are not we so wise as the Spaniard to see and perceive such deceitful proceedings and seeing them shall it not not be lawful for us to think of him as he thought of the king of France and to deal so with Spain as he dealt and dealeth with France such justice as a Magistrate useth unto others such must he expect himself saith the Emperour Iustinian He that seeketh dayly to increase his own power purchaseth to himself envy and batred So Said Sabellicus The Prince that desireth Cities that are far off cannot but covet those which are near at hand So said Leo Aretinus and it is hard and difficult to beware of such friends which secretly play the part of enemies So said Dionifius Hallicarnesus If therefore the king of Spain hath nourished civil dissention in France if he hath been so ready to maintain the Rebels thereof against their King that rather then the Realm should be without troubles he hath relieved and succoured the very Protestants of France and the heads of their Faction against their Sovereign and other their professed enemies And if he hath done all this to the end the French king might not be able to encroach upon him in Italy Flanders or any other of his Dominions Why may not our Queen who as a woman is fearful and timerous and as a Prince ought to be careful and provident for the safety of her Realm and of her Subjects relieve the States of the United Provinces being her ancient friends and Allies to the end that he Spaniard being busied in those parts may have no time leisure or commodity to work any manner of open or secret prejudice unto her Realm and her Subjects Dinothus a true Historiographer of the civil Wars in Flanders reporteth That when the King of Spains Embassador said unto the late French King that it was neither seemly nor convenient for his Majesty to receive the States who were Rebels unto his Master The French king Answered him that he neither received nor harboured them as Rebels unto his Master but as men wrongfully oppressed and that Christian Princes have always used to grant and give help and succour unto the oppressed And further that the States had assured him that they had oftentimes sent many supplications unto their King therein submiting themselves unto his mercy and humbly beseeching his Majesty to remit their offences and to receive them into his favour yea and when they might have any commodity they delivered themselves such supplication unto the Kings own hands but could never have any reasonable Answer from him And that therefore it was lawful for them to appeal from him that denyed them justice and to seek aid against him where they might hope to find the same If then the king of France a Prince of contrary Religion unto the States a Prince of as neer Alliance and of later Affinity unto the Spanish king then our Queen is a Prince that in his own Realm could never endure Protestants because he thought it very dangerous to suffer two Religions in one Kingdom held it the part of a Christian Prince to succour the oppressed and to be their Protector unto whom justice was openly denyed Why should it be a fault imputed unto our Queen that she releeveth her oppressed neighbours since she doth it not in malice towards the Spaniards but in mercy towards the afflicted not so much to offend him as to defend them not to enlarge her Dominions but to preserve her Realms and Subjects for how can she
it cometh to pass that divers learned men in their Writing striving to yeild more praises to Spain then it deserveth make mention of such commodities to be as yet in Spain which many years before our great Grand-fathers time were never seen nor found therein So doth Iohannes Vasoeus in his Preface of his History of Spain say that there was sometimes so great abundance of gold and silver Mines in one Province of Spain called anciently Boetica as that divers forain Nations being drawn thither with an unsatiable desire and covetousness thereof did not only lade their Ships with Gold and Silver but also made Anchors for their Ships of silver The same Authour addeth further That when the Carthaginians came first into Spain they found in many houses great Barrels and Hogsheads made of pure silver and in some Stables the Mangers for their Horses of silver In so much that the Carthaginians being enriched only with the wealth of Spain were made able therewith alone to subdue the Sicilians Libians and Romans for they found their silver in such great quantity that one man called Bebelo gave daily unto Hannibal there thousand Crowns The same Authour proceeding in one and the same manner of commendation affirmeth our of Iustin That Spain may compare for fertility of soil with France Affrica and Italy for that these Countries never help Spain but Spain oftentimes holpe them with Corn and all other kind of Victuals The same Authour Hyperbolishing still in one manner calleth Spain the most warlike Nation of the world the Teacher of Hannibal to war the Nurse of Souldiers and the Province which knew not her self nor her strength before she was overcome and that she troubled the Romans more then any other Nation of the whole world The same Authour always continuing one course preferreth Spain for Antiquity of true Religion and for faithful obedience to her Soveraign Kings and Governours before all other Nations attributing the first foundation of their faith and profession of Christ unto Paul the Apostle and Iames the son of Zebedeus and extolling their loyalty because they have not only been always true unto their own Kings but also to forraign Princes and Leaders As Hannibal Pompey Iuba King of Numidia Sertorius a notable Roman Rebel reposed greater trust and confidence in Spaniards then in their own Nations Lastly the same Authour striving to exceed all others in flattery equalleth Spain for learned men and women with the most learned Nations of Europe And Sebastianus Foxius in his Book de Institutione Historiae with a Spanish brag speaking by way of a Dialogue more arrogantly then wisely of himself giveth such praises unto himself for eloquence as Tâ—lly the father and founder of eloquence would or did ever challenge And yet Tullies Verse O fortunatam natam me Consule Romam argueth that he was somewhat proud and arrogant Now to avoid the just reprehension of hatred or malice I will forbear to confute their Assertions at large and briefly impugn them not by mine own but by other mens Testimonies who shall not be inferiour but equal to Vasoeus for learning and sidelity Munster therefore shall tell you that Spain now yeildeth no golden or silver Mines but that all the Mines it hath are of Lead and Tin which may perhaps in time turn into Gold and Silver if we may beleeve Raymundus Lullius and other Alchimists of his opinion which if it should chance at any time as many Historiographers as write of England would tell you that England should not then go behind Spain for gold and silver The same Authour shall likewise tell you how likely it is that Spain should excel Affrica France and Italy in fertility of soil since as he saith Spain lieth barren waste and desolate in many places and late experience sheweth that Denmark Holland and England have many times supplied Spains wants of Corn and other Victuals How warlike a Nation Spain hath been let not only Terapha a Spanish Chronocler and better witness for Spain then Vasoeus a Flemming but also reason and daily experience testifie both which telling us as you shall hereafter hear that Spain hath been conquered by more sundry Nations then any other Nation in the world do by necessary inference conclude that Spain yeildeth unto all those Nations in Prowess and Chivalty And all Historians of former times and of this present Age will undoubtedly controll as many as shall presume to affirm that France and England troubled not Rome much more then Spain did before they could be conquered for where was Caesar in greater danger then in England Where was there a Prince that durst challenge him to a single Combat but in England And what hold had he of his Conquest after he had conquered England No better then Vasoeus might have of a wet Eel by the tail But to proceed to the confutation of the rest Terapha in some manner agreeth with Vasoeus touching the Antiquity of Religion for he saith that during the Raign of Claudius the Emperour Iames the Apostle travelled over all Spain and not long after Paul came to Narbona but how many won Iames to profess the Gospel by travelling over all Spain Forsooth but poor nine Disciples as Terâ—pha reporteth a small number for so great a Travel or for Vasoeus to boast and brag of much less for him to preâ—et Spain in this respect before all other Nations for I know not why for Antiquity of Religion England should yeild unto Spain because the same Iosephus which buried the body of Christ not alone as Paul and Iames came into Spain but with great company arrived into England and not he alone but divers of his society converted not poor nine but infinite many and not to profess Christ Jesus but to be baptized And if a Spaniard may carry equal credit with a Flemming which a Spaniard will rather die then not do our little English Island professed Christ long before Spain For Dr. Illescas in his Pontiâ—ical History reporteth that Pope Elutherius sent Fugacius and Damianus into England to baptize King Lucius and all his Houshold And England was the first Province in all the world in common opinion of all other Nations that received and professed Christian Religion and if Spain may brag of their Isidorus Archbishop of Sivil or of Eludius Archbishop of Toledo which purged their Country of the Heresie of the Monopoliss why may not our Island boast of Augustinus Militus and that Iohn which Pope Gregory the first sent into England not to remove errors as their Bishops did but to confirm our Countrimen in that Christian Religion and Profession which they had received and entertained almost five hundred years before their coming Neither may it be justified that Spain as Vasoeus saith after it had once entertained the Doctrine of Christ never fell from the same for Illescas in the life of Pope Pelagius the second affirmeth that in the 585. year of Christs Incarnation
maketh any such vow or promise first it had been very good that he had never made it and next it were very convenient never to put the same in execution bâ—cause the sin that hurteth but one man alone is much more tolerable then that which may endanger many This promise therefore if it were never made but suggested requireth no performance and if it were once made it likewise ought not to be performed because it is impossible and cannot be maintained without great effusion of blood without hurt unto many and prejudice unto a whole estate From this promise therefore unto tâ—e fourth Reason a Reason almost as easie to be refuted as to be repeated For the Emperor Constans maintained the Corps and Colledge of Arrianus not for any affection that he baâ—e unto them but because he thought it part of his charge and duty to conserve and preserve the life of his Subjects Theodosius sirnamed the Great who was always a most moâ—tal enemy unto their opinion did likewise permit them to live in company with his other Subject And Valens and Valentian whereof the one wâ—s an Arrian and the other a Catholick suffered men of both Religions to live under their Government The Emperor Ferdinand granted leave and liberty unto his subjects of Silecia and Lituania which are Provinces of Bohemia to change their Religion And not long after him Maximilian the Emperor licensed them to build Churches after the manner and fashion of Protestants Besides the Pope himself the Dukes of Mantua Ferrara Florence and Baviera together with the Seigniory of Venice suffer Iewes to live in their Country And the Kings of Poland and Moscovia vouchsafe to suffer a number of Tartarians and Mahometists to lead their lives in their Countries Imitating therein the example of Constantine the great who after that he had established Christian Religion in Rome excluded not any Pagans and Infidels out of Rome In the Kingdom of Poland the Greek and Roman Religion was at one time a long whiâ—e professed And now there are many Lutherans Catholiques Anabaptists and Calvinists Lastly it cannot be denied and this methinketh should move the King of Spain most of all that his Father Charles the 5 after that he had fought a long while with the Princes of Germany which professâ— Luâ—herasme being aided in the same Warrs by the Pope and all the Princes of Italy granted at the length that Peace unto the Protestants which is called the Peâ—ce of Aubspurge Considering therefore that al these Popes Emperors Kings Dukes Princes and Barons having no less regard then the King of Spain of their Soules health hoping to have no worse part then he in the kingdom of Heaven did permit do yet permit the professed and sworn Enemies of Christ and of his Gospell namely the Jewes to live nay to be born and to enrich themselves within their kingdomes Dominions and Principalities What Shame Dâ—shonor or prejudice can it be unto the King of Spains Catholick Majesty to give leave unto his loving and trustie Subjects to adore and worship the same Goâ— which he himself honoreth and reverenceth in such forme and manner as they desire I know not what should be the cause that he who is so desirous in all other things to follow his Fathers 〈◊〉 Examples and Counsells doth not vouchsafe to imitate him in this Toleration which will be acceptable unto his Subjects answerable â—nto their desires agrâ—eâ—ble unto Gods word and very proâ—itable for the Advâ—ncement of his own reputation It is to come unto the fift Reason because the Queen of of England and the King of France will not yeeld unto any such Toleration in theâ—r several kingdoms Alaâ— neither the example of the one nor the other can serve to strengthen his cause For he hath not the like Authority in Flanders as they have in France and England They are free and he is bound They are tied to no conditions and he is fastened unto many and especially unto these not to break their ancient Priviledges nor to innovate any thing without the consent of the States of the Country by whom he is to be directed in all matters of great counsel and importance Besides there must needs follow farr greater Inconvâ—nience unto him then unto her by denying Liberty of conscience unto their Subjects For his are so many that require the same that above 30000 departed at â—ne time out of Flanders because he refused their humble Request and the number of Traditioners in England is so little that all that were of any note and name amongst them were heretofore and are at this present reduced into one little Island nay into no great house of a little Island But the late King of France who was esteemed one of the wisâ—st Princes of Europe would not in any wise suffer two Religions to be professed in his kingdom but because he would plant one onely there he made wars a great while against his own subjects destroying their houses wasting their Fields ruinating their Cities and Massacring their persons But who gave him Counsel so to do Was it not the King of Spain or his Pensioners And what advantage got he therefore Truly no other but the ruin and desolation of his Country And what end had he of his war before he died Forsooth such an end as made him to repent that ever he undertook those wars And what continuance had these wars Certainly they lasted above thirty years and the Protestants are now stronger then ever they were And what issue is come of these French troubles Undoubtedly the issue was such that whereas the Realm was divided but into two Factions a little before the Kings death there were three and of those three the last was most unjust pernitious and execrable For in the same one Papist killed another the son bore Arms against the father the brother against the seed of his mothers womb and the subjects being in their opinion of a good Religion against their King whose Religion was as good or better then theirs It is not then the French kings examples that moveth him It beseemeth not his Catholâ—ck Majesty to be directed by other Princes what to grant or what to deny to his subjects This is the last and in effect the best of his Reasons For it is usual amongst Princes and therefore no shame to crave counsel advice and direction one of another in matters of great weight and moment and happy haâ—h that Prince been alwayes accompted who could and would follow such advice as hâ—s faithfull Friends abroad gave him Thence it cometh that Princes send Ambassadors one unto another that they crave conference one with another that they have oftentimes Interviews and solemn Meetings and according to this custom he either dissembleth egrediously or meant truly that the Ambassadors sent by the Emperor the Queen of England and other Princes of late years to Cullen should have ended all contentions and controversies betwixt him and his Subjects
the siege to Rochel Insomuch that Mr. of Valence who was his Ambassador unto the Electors was faâ—n to publish a Book wherein he more cunningly then truly derived the fault and crime of that Mâ—ssacre from him unto the Duke of Guise who took the same in so evil part that after the king was estâ—blished in Poland the said Duke published an other book wherein he cleared himself and layed the chief blame upon the late French king Lastly whenas he had ruled a while in Poland and saw the diversities of Religions there he loathed the Country detested their opinions and could hardly be brought to take the Oath which bound him to permit and tolerate a plurality of Religions in that kingdom But it may be thought that as many Princes have shewed themselves honest vertuous and religious before they were kings to the end they might the better attain unto a kingdom so he being assured by his Mother and by a vain prophesie that she should live to see all her sons kings and knowing that he should hardly come to the kingdom unless he gave some manifest signes of his zeal in Religion during the time that he lived as a Subject under his Brother repressed his nature dissembled his manners and disguised his Religion that Heresie might not be a bar unto him for the kingdom In the refuting of this Objection I shall have occasion to confound many of his Actions together which will serve to confute some other crimes layed to his charge When his bother Charles the ninth died he was in Poland where hearing he news of his death he took such a course for his departure from thence as highly commendeth his wisdom and manifestly declareth his great and natural love and affection unto his native Country with which course it shall be very requisite and expedient to acquaint you throughly because his Adversaries draw from hence their principal Arguments to prove his Infidelity and the beginning of his evil Government for where as he was say they bound by faithfull promise and oath to contnue in Poland and to have an especial care of the Wealth and welfare of that Country he left and abandoned them when they had most need of him as may appear by the Letter that was sent unto him after his departure by the principle Peers Nobles and Senators of that Realm It is not unknown unto any that know the State of France and are conversant in the writers of the later Accidents thereof that he was very unwilling to go into Poland because that he saw that his brother was not likely to live long and that he dying in his absence the kingdom which was alwayes to be preferred before the Crown of Poland might be wrongfully tranferred unto his Brother or unto some other whom his Brothers young years or his absence might encourage to affect the same This consideration moved him not to give his consent unto that journey before that his Mother faithfully promised to revoke him with all possible diligence if his Brother should chance to die And some write that at his departure his mother whether it were to make him the more willing to goe or that she was resolved to take such order that Charles the ninth should not live long said unto him Take not his departure my son grievously for it shall not be long before thou shalt returne Let it be spoken either to comfort and encourage him or with her foreknowledg and prejudicate opinion he was scant setled in Poland when a Messenger came unto him to signifie his brothers death This Message being delivered he wisely and providently called together the Nobilitie of Poland imparted unto them his Brothers death required their Counsel in a case of such difficulty as greatly perplexed his Wits and not lightly troubled the wisest amongst them The first thing that was decreed was that the Nobles should mourne for him in the same manner and with the same solemnities that they usually observe in mourning for their own Kings whereby they signified their great love which they bore him The next matter that was resolved was to dispatch a present Messenger into France with Letters of Credit unto the Queen his mother requiring her for him to take upon her the Regency of France untill his returne And the third Conclusion of their consultation was to call a general Assembly of the States and therein to deliberate and consult what might be best for the King to do whether to returne into France or to continue and remaine in Poland In this interim he calling to minde the trubulent Estate of France the young years of his Brother and the Ambitious and aspiring minds of divers of the French Nobility And liâ—â—wise understanding that the Peers of Poland fearing his suddain departure were about to take some order for preventing the same determined with himself to depart thence before his going should be known aswell because he would not have the same hindred and crossed by the Nobilitie as for that he knew it would be very dangerous for him to pass homeward through the Countries of divers Princes that bore him no great good will if he should depart thence as that they might have any foreknowledg and intelligence of the time of his departure and of the way which he went in returning into France This resolution thus taken he writeth a letter with his owne hands unto those in whome he reposed greatest confidence and signified unto them that since the time of their last conference he had received such Intelligence out of France as gave him just occasion to hasten thither in Poste and not to attend the general Assembly of the States of Poland he promiseth to returne so soon as he could conveniently prayeth them to excuse his suddain departure unto the rest of the Nobilitie And for such matters as his leisure would not permitt him to committ unto his Letter he desireth them to give credit unto a faithfull Counsellor of his whom he left behinde him with further instructions for them The Nobilitie understanding by his owne Letter and these mens reports marke the love they bore him and the care which they have of him sent presently a Nobleman in Poste after him to beseech him to returne and wrote their Letter unâ—o the Emperor to certifie his Majestie that his hastie returne into France proceeded not of any offence given unto the King by them nor of any evil opinion conceived by the King against them but of some urgent occasion requiring his presence in France They rested not here but when they saw that he returned not in such time as they looked for him they wrote a large Letter unto him wherein they declared how lovingly they consented to choose him before a number of other Pâ—â—nces that were competitors with him how honorably they sent for him into France how royally they received him how dutifully they carried themselves towards him how carefully they provided for the safety of both
his short abode in Poland Thus I have freed him from suspition either of Heresie or of any favor shewed unto Hâ—reticks whilst he was abroad Now lâ—t me examine his liâ—e at home and see whether untill his dying day he might be justly â—axed or touched with the crime of Heresie He came to Lyons about the 9 of September in the year 1574 where the Queâ—n his Mother the Duke of Alencon his Brother the King of Navarre Charles Cardinal of Guise and others met with him The 10 of September a short space of recrâ—aâ—ion and solace after so long a Journey he falleth to consult with all those before namâ—d what meanes were best to be used to renew Waâ—rs against those whom they termed Hugonetts he beseigâ—th Pusania upon the Roane and taketh the same the 5 of October assaulteth Mombrim laieth seige to Lioron and never left in the dead of Winter to Warr against the Protestants untill he took a little Truce during the solemnitie of his Coronâ—tion Not long after his Coronation there came Ambâ—ssadors unto him from the Switzers to intreat libertie of Conscience for the Protestants of France They are heard with small favor and their Petition rejected with so great indignation that the Queeâ— Mother was fain to pacâ—fie her son in hâ—s great rage and fury The Protestants require ayde out of Germany Duke Casimer cometh into France The Prince of Conde groweth strong the king of Navarre flieth from the French Court unto him the Catholicks want money the Pâ—pe sendeth them 400000 Florins The Duke of Guise is sent to meet with Casimir either to repell him with force or to deceive him with policy and becauâ—e they feared the king of Navarre diverse waies and meanes are practised â—o make him suspected unto the Prince of Conde immediatly after the Duke of Guise followeth Mounsieur the kings Brother with greater troupâ—s but both he and the Duke finding themselves not able to encounter with the Pâ—ince of Conde and the Duke of Casimir Mounsieur receiveth the Duke with great Friâ—ndship in Burgony and talketh very familiarly with him To be short the king and Queen and Casimir meete a Peace is concluded all offences are forgiven and liberty of conscience is granted to be used in all places saving Paris The Duke Casimir depâ—rteth and hee is no sooner gone but the Catholicks cry out against this peace the Citizens of Paris tread the Articles thereof under their feet A generall Assembly is called at Blâ—ys The king of Navarre the Prince of Conde and the Mashal Damule come not to this Assembly The Articles of the beforenamed Peace are abrogated and a full resolution is taken to subvert the Protâ—stants or to enfoâ—ce them to receive the Counsell of Trent The Decrees of this Assembly are sent to the Prince of Conde and they are required to subscribe unto them which they refuse to do The king is discoâ—tented and sweareth not to leave untill he hath uâ—terly overthrown the Protestants Hee writeth unto Duke Casimir and unto the Lansgrave of Hesse requiring them not to give any more succour unto the Prince of Conde The one answereth the king gently and prayeth him to keep the late concluded Peace and the other threateneth that if the same be not observed to return into France with far greater strength then he brought thither the year before New troubles begin but are quickly ended by reason of Mounsiâ—urs going into Flanders and taking upon him the defence and Patronage of that Country This is the kings behaviour and carriage before the holy League the which beginneth in the year 1585. Of this League three especial causes are pretended The Troubles of France the kings sterility and the right of succession which belongeth unto the king of Navarr By the confederates in this League these things are required That the Catholick Religion and the Nobility that professed the same may be restored unto their ancient dignity That a Parliament might be called that Tributes may be gathered for the king and the kingdom that extraordinary exactions may be mitigated that evâ—ry third year a Parliament may be held And lastly that an Army of 16000. footmen and 3000 horse may be gathered and maintained with the kings treasure against the Hugonets and the same Army to be lead by the kings own person or by the Duke of Guise as his Lieutenant General They set foâ—th an Apology containing their Griefs and these Petitions and end the same with a promise to lay down their weapons if the king will be content to subscribe to these Articles and to overthrow the Protestants The king of Navarr finding himself to be the mark whereat these Leaguers shot published his Apology proveth himself to be no Heretick Apostate Persecutor or Rebel sheweth that the Duke of Guise is the onely Perturber of the peace and quiet of France and that he cannot feel the wound thereof because he is a stranger and lastly for the ending of all troubles without more effusion of blood challengeth the combat The late King published likewise his Answer to every Article and promiseth that all these things shall be done answerable to Gods Word and the prescript rule of Justice praying the Leaguers that since both he and the Queen are yet young enough to have children and that children are the Gift of God they will not rashly think him to be without all hope of children Here I might trouble you with the rehearsal of many examples of many Rebels like unto these who when their demands have been so reasonably answered as these were desisted from wars or had but an evil issue But I must restrain my self and labour to be short otherwise I shall be both too long and tedious What could a king nay the most absolute king of the world the mightiest king of Europe do more then this king did Or what would they require more at this kings hands then he performed He entered not into this League would not be one of their confederates Hinc nostri fundi Calamitas But he seemeth to allow the proscription and disinheritance of Navarr he banisheth all Protestants out of the Realm he answereth the king of Denmark who becometh a sutor for them that he neither can nor will have Peace with them he writeth to the Prince of Germany who likewise intreated his favour for the Protestants That he knoweth well enough what to do without their counsel and marvelleth that they have so great leisure as to meddle with other mens matters and especially with such things wherewith they have nothing to do This is not enough He provideth an Army against the Protestants he sendeth to encounter with the Forces of Germany that were coming into France to succour them The Duke of Guise overthroweth them and the kings Brother-in-Law the Duke of Ioyesa is overthrown by the king of Navarr with the loss of his own life and of 12000. of his Souldiers The Duke of Guise made proud and insolent with this victory
the King of Spain not just occasion to invade her Highness Realms The causes then of this invasion are unjust now followeth the course a course not beseeming a Prince of his might of his years of his long continuance and experience in the exercise and administration of a kingdom For first his years are fitter for peace then for war for rest and quietness then for troubles and unquietness and many wise and mighty Princes either before or as soon as they came to his years have given over the World resigned their kingdom and spent the residue of their time in Monastical idleness I read that Sigisbert Etheldred Elured Constantine and Inas King of England that Charls the Fifth and Uladislaus kings of Bohemia Constantine king of Scotland and Amadeus Duke of Savoy before they came to the Spanish kings age renounced the world to live unto God in houses of Religion I record oftentimes the notable exploits the marvellous victories and the rare and admirable vertues of Pompey of Alexander of Antiochus of Theodosius and of Charls king of France who were all as you have heard sirnamed the Great and I find that they were all so far off at his age from seeking new occasions of Wars of new Conquests that either all or the most part of them commended their souls unto God and committed their bodies unto the earth before they attained his years I remember all this and in remembring it I think that it pleased the Almighty to take them out of this world so soon as they were no more fit and able to conquer in the World thereby giving to understand unto their after-commers that in their youth they may lawfully attend upon Conquests upon Arms upon Wars as occasion shall be presented unto them but that in their elder age they ought to have their thoughts their cogitations and their eyes fixed upon no other things then upon the conservation of their kingdoms the wealth of their Subjects and the health of their own souls For when private men much more Princes attain unto threescore and odd years it is high time for them to amend their lives and to reconcile themselves unto God because their strength faileth them their vital spirits decay and the hour of death approacheth Here you see one great over-sight in his course now followeth another Wise and discreet Princes most commonly before they enter into dangerous and long Wars appoint and compose the Quarrels and contentions which they have with their Neighbors or with any other Princes that are able to cross their Enterprises It is written of Iulius Caesar of whose commendations all Histories are plentiful that when he was fully resolved to war with the Veyans he sent a Gentleman accustomed and acquainted with the natural disposition of those people to contain the Inhabitants of the River of Rhine in their duty and obedienâ—e and to take order that the Gascoines should not in any wise help or assist his enemies The Romans being entreated by the Spaniardw with whom they were in league to succor them against the Carthaginians denied them such aid as they demanded because that the Frenchmen at the sametime warred in Italy Richard the first king of England being determined to make a voyage into the Holy Land for relief thereof and fearing that either the King of Scots or his Brother Iohn might at the instigation of the French king trouble and disquiet his Realm in his absence would not undertake that journey before he assured unto himself the king of Scots and his Brother by many gifts and rewards and also bound the French king by vow and oath to attempt nothing against his kingdom before that fifty days should be expired after his return out of Syria And that victorious king of Franceâ—who â—who passed triumphantly from the beginning of Italy unto the end thereof without striking a stroak would not adventure to enter into Italy before he had made a very fast ane strong League of Amity and Friendship with Fardinando and Isabella King and Queen of Spain and before he had purchased through Bribes and Corruption the assured friendship of the king of England and had also accommodated and appeased all causes and occasions of contentions and variance betwixt France and the Emperor Maximilian It seemeth the Spanish king either regarded not or remembred not these examples because that intending and fully resolving to invade England he made the French king his enemy rather than his friend from whom he might receive far greater annoyance and disturbance in his intended purpose and enterprise then from any other Prince in Christendom But the Catholick kings Councellors perswade him that he and his Confederates are well enough able of themselves not onely to withstand but also to subdue and subjugate all those Princes which are not in league with him and that the next way to recover his own patrimony in the Low Countries was to distress and destroy England first which being once happily effected he should finde it very easie and nothing at all difficult to master his Subjects and inforce them by open violence to receive both him and his Religion he must therefore bend his whole â—orces against Englaâ—d against England that hath highly offended him and that may easily be subdued because he shall finde many there who being weary and discontented with the present Government will be ready to entertain his Armies and immediately will joyn their strength with his Forces But not to stand long upon the confutation hereof let these grave Councellors or these discontented Fugitives unto whose perswasions both the Spanish King and his wisest Councellors give too much credit tell me whether ever any Prince had or may desire to have a better opportunity or an easier means to invade and conquâ—r England then Lewis Son unto the King of France had who was not onely called into the Realm by the Barons with a faithful assurance of all the best help and furtherance that they could yeeld him against King Iohn but also was comforted and accompanied with all the good wishes and blessings that the holy Father of Rome could bestow upon him and wanted not the many Forces and continual Supplies which the mighty Kingdom of France was able to afford him And yet how speeded this valiant Lewis What success had his ambitious Enterprise Forsooth he prevailed for a time won to day and lost to morrow and in the end was glad to return from whence he câ—me with far greater shame then honour But what need I speak of matters beyond mans memory worn out of remembrance and reported by antient Historiographers when as the success of the late Spanish Fleet may serve to admoâ—ish a wise Prince how to trust the vain reports of lying Fugitives and how to make great preparations against a mighty Kingdom in hope of assistance within the Realm Was there any man that gave them succour either of Men or Victuals Was there ever an Haven that was either able or willing
living a long time as a banished man in Brittany with the Duke thereof could never be sent into his Country unto Edward the fourth or Richard the third although both of them knowing that that they could not Reign in security so long as he lived had requested him very earnestly of the Duke And the last of them ruled still in great fear but in Peace and Quietness untill that Isabella wife of Edward the fourth and Margaret the said Henries Mother by the help of a Physitian came to conferre together and in the end they concluded of this agreement that they would cause her Son the said Henry to return into England and to possess the Crown thereof with the help of his aid and their friends if he would take to wife the daughter of Edward the fourth Henry being certified hereof and also given to undeastand that Richard Thomas a man trained up in arms all the dayes of his life and Sir Iohn Savage would adventure their lives for him and that the Lord Bray had provided great sums of money to pay his Souldiers withal easily obtained of the king of France a small Army of 2000 men with which arriving in Wales and joyning with the Forces of the said Thomas he went towards London and upon his way daily received greater strength even of the Souldiers of king Richard his Enemy who by reason of the great cruelty and â—yranny which he used was forsaken of his own Friends and his Souldiers detesting his proud and cruel Government fought so in his behalf that they seemed more desirous he should lose then win the Field which fell out according to their desire By these Examples and others like unto these you may perceive that never any man had any good success against England who had not both a just cause to invade the same and a strong faction within the Realm And by that which hath been spoken you may understand that the Spaniard wanteth both the one and the other Here might I conveniently if I had not sufficiently declared the strength of England to make the difficulty and impossibility of the Spaniards purpose more apparent enter into a large discourse of the Forces thereof but let that suffice that hath been spoken And yet I may not forget to let you and as many as doubt of our strength understand that we have been and I know not why we should not still be so strong and fortunate that when the French were so many in the Field against us that they thought the very Boyes and Lacques in their Camp were able to subdue our Army and when the Scots thinking that because our king was in France with fourscore thousand English we had none but Priests and women left at home to encounter with them entred with main force into our Country and with assured hope and confidence to conquer the same we neither fearing the multitudes of the French nor being danted or terrified with the Scots suddain and advantagious Invasion subdued both Nations and took both their kings prisoners in the Field But our Englishmen cannot live with a little Bread and a Cup of Wine as the Spaniards can do they are not accustomed to endure cold to lie abroad in the Field to stand up to the knees in dirt and water to watch nights and dayes and briefly to take other such pains and travels as are incident unto wars To pleasure our Adversaries let us grant this to be so although the the contrary indeed is most true who amongst the bravest Spaniards or the greatest Souldiers in the World would willingly go to the wars if he should alwayes be subject unto these or the like incommodities And yet who would not rather endure and suffer them patiently then live in servitude or thâ—aldom or yeeld unto his mortal Enemies All Histories are full of examples of base and faint-hearted people the which having been compelled to fight for their lives because there was no other way to save or redeem the same have behaved themselves most manfully and have enforced their Enemies to yeeld unto reasonable Conditions of Peace which sometimes would not hearken unto any agreement and have constrained them to become humble Sutors who would not once vouchfaâ—e to hear their humble Petitions and truly extream perils and irresistible necessities have such force and vertue that oftentimes they put both heart and Courage into them which by nature are neither hearty nor couragious Considering therefore that our men shall fight at home and the Spaniard abroad that we will be as valiant to defend our selves as they can be couragious to offend us that when they have soiled us by Sea they must fight afresh with us by Land they being weary and we fresh they weak and we strong they lame and diseased and we whole and in perfect health Briefly they far from home and we at home for our wives for our houses for our children and for our goods Is it not likely that we should fight with greater courage with better success then they Considering again the England is fertile and replenished with all things necessary for mans sustentation That her Majesties Councellors are wise and provident her people rich and full of money her Subjects loving and well affected to her Highness and their Country Can there be any thing wanting that shall be needfull for the maintenance of a convenient Army Considering thirdly that if any want shall fall out their cause being general as the maintenance of the Spaniards Religion is universal and common to all his Confederates is it not to be thought that the Princes Protestants will supply those wants and fight for England as well and as willingly as the Papists will for Spain Considering fourthly that when Charles the fifth a Prince as I have said of greater power and of better experience then the Spanish king warred with the Protestants of Germany not onely the Princes of the Reformed Religion but also the French which hated their Religion aided and assisted them Can it be supposed that England should not finde the like aid and assistance Briefly Considering that the Spaniard cannot land his Army in any place in England where he shall not finde at the least ten thousand men to finde him work until a greater power come what hope can he then have to Land without Resistance to proceed without a Battel to fight without loss and to lose without extream confusion Our Armies therefore being equal to his and our hope more assured then his no wise or Politick man will doubt but that our success is likely to be far better then his and therefore his hope and expectation vain his purpose and intention ridiculous as well in regard of his course taken therein as of his possibility to attain thereunto But it behooveth a king to bridle and correct his Rebellious subjects and it is the part of a Protector of the Catholicks not to permit his own subjects or any other aiding or assisting them in
the better knowledge of them and difference between them it was added The King of France holding his Mansion house or Royal Court at Paris at Orleans at Soissons or at Mets. And the Soveraignty of Basemain of these four Kingdoms was due only unto the King of Paris as unto the chief and principal King until in the year 618. all these kingdoms were united and incorporated into one So was England divided into many kingdoms as into the kingdom of Kent of Northumberland c. So the three sons of Brutus as Camber Locrinus and Albanactus divided the whole kingdom betwixt them after their fathers death And this division continued in France in England and in the Empire until their mortal wars or friendly marriages voluntary agreement or forceable violence greedy ambition or fatal destiny reduced them unto one Monarchy The Union of the twelve Kingdoms of Spain fell out in Ferdinando his time who being king of Aragon matched with Isabella Queen of Castile as heir unto her Brother Henry and in her right held himself and after his decease transferred unto his Daughter Ioan begotten upon her body all the Kingdoms of Spain which Daughter married with Philip Arch-Duke of Austria who begate upon her body Charls the fifth who was Emperour and unto him succeeded Philip which now reigneth And thus he came by the States within his own Country The States without the limits of Spain some of them are Kingdoms as of Naples of Navarra of both Sicilies and of Portugal together with the many Kingdoms of both the East and the West Indies some Earldoms and Dukedoms as of Milan Brabant and Flanders of Burgundy and briefly of the seventeen United Provinces How he came by all these it will be more tedious then wondrous to declare The Kingdoms of Naples and Sicily have been the butchery of most Nations of Europe For the Popes challenging to be Soveraign Lords thereof and by vertue of that Title to have full power and authority to dispose the same at their pleasure according to the variety of their humours their affections their quarrels and their factions they have somtimes bestowed them upon Frenchmen other times upon Italians somtimes upon Germans other times upon Swetians somtimes upon Spaniards other times upon Hungarians and once upon the Englishmen So that all these Nations either for the conqâ—est or for the deâ—ence thereof have lost their blood hazarded their lives and spent infinite treasure which is shortly proved by these examples following In the year 1381. Pope Clement crowned in Avignion Charls Prince of Tarento King of Sicily who had married the sister of Ioan Queen of Sicily and of Ierusalem the which Ioan for default of heirs adopted for her son and heir Lewis Duke of Anjou and made him king of Naples Sicily and Ierusalem and Duke of Cambria and Earl of Provence This gift and adoption was ratified by the Pope and furthered by the Frenchmen for these respects Clement the pope having a Corrival named Urban who was favoured by the king of Castile and of Hungary thought it convenient and necessary for him to procure the help and assistance of the Frenchmen for the better maintenance of his cause as divers of his Predecessors had done before him and therefore with his gift and donation so wrought and won unto him the said Lewis who was then Regent of France that although the Kings above-mentioned had sent their Ambassadors unto the French king to entreat his favour and furtherance for Pope Urban they could not prevail with him because the said Lewis who governed the king and all the Realm was wholly for Clement insomuch that through his favour Clement's Cardinals had all the best Benefices and Ecclesiastical promotions of France without any respect being had to their lives to their learning to their qualities or to their Religion The Frenchmen aided the said Lewis in this quarrel and in his Wars for the obtaining of these Kingdoms most willingly because they were desirous to send him far from home who wearied them at home daylie with new Taxes and unaccustomed grievances Pope Urbane on the contrary side to gratifie his friends and to be assured of their help gave these Kingdoms unto Charls Nephew of the King of Hungary who willingly accepted the same as well for the benefit thereby likely to arise as for to revenge the death of his Brother cruelly and unjustly murthered by the said Ioan his Wife Wherein he had so good success as that he took the said Ioan Prisoner and caused her to be put to death Here you see Frenchmen and Hungarians at mortal Wars for this Kingdom And before these later Contentions you shall understand that the above mentioned Ioan being weary of her Husband Lewis and having divers ways so wronged him that he lived many years indurance Adopted for her Heir Alonso King of Aragon who drave Lewis out of his Kingdom Here you see Frenchmen and Spaniards at deadly feud for these Kingdoms Conradin Duke of Suavia and Son to Conrade the Emperour being disposed and purposed to retire himself after the death of his Father into his Kingdom of Naples obtained great help of divers German Princes and especially of Frederick Duke of Austria his very neer and dear Kinsman but being encountred by Charls brother of the King of France and betrayed unto him by Pope Clement the fourth both he and the aforesaid Frederick were taken Prisoners and by the advice of the Pope not long after beheaded So came the Kingdom of Naples from the Suavian unto the Frenchman and the Dukedom of Suavia ended and was utterly extinct by the Treason and wickedness of Pope Clement What Contentions have been betwixt divers Families of Italy and divers Houses of Naples it self for those Kingdoms the Chronicles of Italy report And I hasten from this Nation to our own Country because it may seem somewhat strange we had ever to do so far from home and what quarrel presence or title we could lay to a Kingdom so remote and far distant from England By that which hath been said you may easily perceive that the Popes have used these Kingdoms and their pretensive right unto them for the only means and instruments to furnish themselves with friends in time of need and necessity And when they began to be weary upon any occasion of the present King of Naples they incontinently set upon another displaced their enemy and called such a Prince as best pleased them or the time or the opportunity made fittest to hearken to their perswasions and to persecute their Adversaries into Italy and there continued and cherished him for a time until they likewise grew weary of him or he could no longer stand them in stead This is verified by many Armies that have been especially brought out of France and by sundry Kings and Princes of that Country who spent their time travel and treasure in those Wars But there is not one Example that
Recaredus King of the Goths and of Spain was the first King that expelled the Arrian Heresie out of his kingdom and expresly commanded all his Subjects to receive and profess Christian Religion Whereby it appeareth that Spain lived from the time of St. Iames and St. Pauls being there until Recaredus his Raign which is better then four hundred years in manifest and manifold Heresies a crime which cannot be proved to have been in England or in many other Nations after they had once submitted themselves to the Doctrine of Christ and his Disciples Lastly if Spain will still continue to brag and say that their King Ferdinand was entituled by Alexander the sixth by the name of the Catholique King they may leave to boast thereof when they shall hear that Henry the eighth our King not much after the same time was surnamed by Leo the tenth Pope of Rome Defender of the Catholique faith and that the Switzers for their service done unto the same Pope Leo the tenth received of him the Title of Helpers and Protectors of the Ecclesiastical Liberty a Title in no respect inferiour unto that of Spain And lastly that Clouis King of France above nine hundred years before their Ferdinando the fifth was honoured with the Title of The most Christian King A Title as for Antiquity so for worthiness better then the other because the French Kings for the worthiness and multitude of their deserts towards the See of Rome are called Primâ—geniti Ecclesiae the eldest Sons of the Church of Rome Now from their faith towards God to their fidelity towards their Princes a matter sufficiently handled and therefore needless and not requiring any other confutation then the advantage that may be taken of Vasoeus his own words for if they have been faithful unto forrainers and strange Princes and have submited their necks unto many several Nations it argueth inconstancy fellow-mate to levity which is either a Mother or a guid unto disloyalty because light heads are quickly displeased and discontented minds give easie entertainment unto rebellious and treasonable cogitations To conclude then this Point with their learning let me oppose a Spaniard unto a Flemming a man better acquainted with the vertues and vices of his own Country then a stranger a man who giveth his Testimony of Vasoeus and of the cause of his writing of the Spanish History Iohn Vasoeus a Elemming seeing the negligence of the Spaniards and how careless they were to commit to perpetual memory the worthy exploits and actions of their own Nation began of late years to set forth a small Chronicle Why then the Spaniards are negligent they are careless of their own commendation so thought Vasoeus or else he had not written their History so saith Sebastianus Foxius the man whom I bring to confute Vasoeus the man who by attributing as you have heard more unto himself then any modest man unless it were a bragging Spaniard would do giveth me occasion to think that he will not derogate or detract any thing from the praises due unto his own Country This man therefore in his before mentioned Book speaketh thus of the learning of Spain Our Country men saith he both in old time and in this Age having continually lived in forrain or domestical Wars never gave their minds greatly unto study for the rewards of learning in our Country are very few and they proper unto a few paltry Pettyfoggers and our wits being high and lofty could never brook the pains that learning requireth but either we disdaining all kind of study give our selves presently to the purchase of Honours and Riches or else following our studies for a small while quickly give them over as though we had attained to the full and absolute perfeâ—tion of learning so that very few or none are found amongst us who may compare for learning with the Italians or have shewed the ripeness and sharp maturity of their wits in any kind of any kind of study You have heard two contrary opinions touching the Spaniards learning I leave it to your discretion to follow and beleeve which of them you please and withal to consider by the way what manner of Ecclesiastical Discipline and Government we should have if the Spanish ignorant and unlearned Clergy might as they have a long time both desired and endeavoured prescribe Laws and Orders unto all the Churches of Christendom The favourable Assertions in the behalf of Spain being thus briefly refelled it remaineth now to make a conjectural estimate of the Spanish present Forces by an Historical Declaration of the power thereof in times past and because it were over tedious to trouble you with the recital of such forces as Spain hath imployed many hundred years ago in her own defence or in disturbance of her forrain enemies abroad I will restrain my self unto such a time as is within the memory of man and especially unto the Raigne of Charls the fifth For as I take it Spain was never for this many hundred years so strong as when the said Charles was both King thereof and Emperor And albeit Piero Mexias in the life of Gratianus the Emperor attributeth so much unto Spaniards as that he more boldly then truly affirmeth that the Emperor flourished more under Spaniards then under any other Nation whatsoever and alledgeth for proof of his Assertion the flourishing Estate thereof under the before named Charles the fifth Yet I think that the Empire being added unto Spain rather beautified Spain then that Spain being conjoyned with the Empire did any thing at all illustrate the majesty of the Empire because as little Stars give no light or beauty unto the Moon but receive both from the Moon so a lesser dignity being joyned to a greater addeth no reputation thereunto but is greatly honoured and beautified by the conjunction thereof neither redoundeth it much in my simple opinion unto the honour of Spain or of the Empire that Charles the fifth was Emperor Spain is not greatly honoured thereby because Charles the fifth was a Flemming and no Spaniard and Spain came unto him as I have said by marriage with the heire of the Kingdoms of Arragon and Castile and the Empire was rather disgraced then honoured by the said Charles because he being born in Gaunt was not onely a vassal and natural-born subject unto the King of France but also unto the See of Rome for all the Dominions Lands and Seigniories which he had in possession saving those which he held of France and the Empire But Charles the fifth such an Emperor as he was and undoubtedly he was a very mighty wise and politick Prince never brought into the Field against any of his Enemies whatsoever so great forces and so mighty an Army as might worthily be called invincible by which name the proud and bragging Spaniards baptized their late Army against England This Emperor being as you may conjecture and perceive by that which hath been already said both Ambitious and Warlick
were as yet not seen moved with reverence prepared the Ark to the saving of his Household By faith Abraham obeyed God when he was called to go into a place which he should afterwards receive for an Inheritance By faith Sarah received strength to coâ—ceivâ— Seed and was delivered of a Child when she was past Age. By faith Moses forsook Egypt By faith he with his people passed through the red Sea as on dry Land By faith the Walls of Iericho fell downe after they weâ—e compast about seven dayes And by faith â—he Prophets subdued Kingdoms stopped the mouthes of Lyons quenched the violence of Fire escaped the Edge of the Sword of weak were mâ—de strong waxed valiant in Battaile and turned to Flight the Armies of the Aliens Then since faith is of this force and efficacy shall not the faithfull bee able to convert them by whose conversation they shall reape no small benefit for if any man hath erred from the truth saith St Iames and some men hath converted him know that he that hath called the sinner from going astray out of his way shall save a soul from death and shall hide a multitude of sins And is it not a thing commendable before men acceptable unto God and worth the lâ—bours of any good Christian to save a soul and to hide a great multitude of sins But to leave these Divine arguments and to come unto humane reasons because they are more pleasing and acceptable to children of this world whom mee thinketh it should suffice for proof that Papists and Protestants may live in peace and quietness together because that in Poland where there are many Religions professed you seldome heare of any civil contention and in Switzerland in many Townes thereof the Papists and Protestants eate together lye in bed one with another marry together and that which is most strange in one Church you shall have a Mass and a Sermon and at one Table upon Fish daiâ—s Fish and Flesh the one for Papists the other for Protestants And whosoever shall look upon the present State of Spaine or the present Government of Italy in this Age in which Countries there is but one Religion professed shall finde no greater peace no more assured Friendship no streighter League of Amiâ—ie amongst them then there is amongst the people of Poland Switzerland and other Nations which give Friendly entertainment unto pluralitie of Religions neither can any mâ—n say with reason that the Protestants of Flanders have been the occasion of the unnaturall variance and civill dissention which now troubleth their Country For there is no man that reverenceth the Magistrate obeyeth the Laws of God and man or fulfilleth the true sense and meaning of boâ—h Laws more willingly then they as their Supplications their Leâ—ters their Apologies do testifie It is not they but their Enemies not they but their evill Governors not the Inhabitants of their Country but the Strangers sent into the Country and delâ—ghted wiâ—h the pleasures and the profits thereof that have occasioned these Troubles Neither is it to be thought that so many Princes as the King of France the Queen of England the Archduke of Austria and the late Duke of Anjou being all strangers unto them would ever have undertaken their defence and pâ—otection if they had thought or seen that the principal câ—use of Sedition might justly be imputed unto them It was the Tyranny of Don Iohn de Austria the Crueltie of the Duke of Alva the intolerable Priâ—e of the Spaniards in general the unreasonable exaction of the Hundreth the Twentieth and the Tenth Penny of â—vâ—ry mans substance together with other Causes mentioned in the bâ—ginning of this discourse that caused the forcible distraction of them from the usuall and dutifull Obedience Devotion service and observance of their Prince Iâ— the time of Philip the Fairâ— King of France as now in the Raigne of Philip the second King of Spaine whereby it may appeare that the name of Philip hath been fatall unto this Country there were the like troubles is Flanders as there are now and as now there were some of the Country it selfe that favoured Spaine more then their owne libertie so then there were many Liliari that tendred the French Kings Factions more then the safetie of their owne Connâ—ry and as now so then those Liliari together with the King of â—â—ance imputed the cause of the Troubles and Wars unto the peevish willâ—ullness of the poor Flemings and not to the perverse obstinacy and obdurate malice and crueltie of the French King and his Councellors Moreover as now so then diverse flourishes and shâ—wes of peace were made unto the Flemings not because they that offered those conditions of peace meant to performe them but to make the world believe that they were desirous of Peace whereas indeed their tender of peace was but to save themselves from the hazard of a Battel when they saw there was no way but to take it either with some great disadvantage or to forsake it with great dishonour Such offers of peace were those that have been lately made unto the United Provinces and such were they that were tendered many years ago by which the Spaniards received alwaies some benefit sometimes he got a Town a Hold or a Castle sometimes he distracted some of the Nobility from the Prince of Oranges faction and at other times he avoided some eminent danger which could not otherwise be escaped This will appear most true and manifest unto as many as shall read divers Apologies set out by the Prince of Orange and the States of the Low-Countries And therefore I know not with what conscience or with what shew of truth the cause of this Civil Discord may be ascribed unto the Subjects of Flanders and not unto the king of Spain and his evil Officers The first and second Reasons are sufficiently refuted Now to the third He hath promised the Popes Holiness not to admit any other Religion but his in any part of his kingdoms or Dominions How is his promise proved What ground hath it Upon what Reasons standeth it He is in some manner subject unto the Pope Be it he holdeth all or most of his kingdoms and dominions of him Let it be so he beareth the title of the Catholick king as an especial gift from him or his Predecessors It shall not be denied Lastly it is he whose friendship and amity â—is father willed him to embrace and entertain this must also be granted But what of all this He may not break promise with his Holiness True if the promise be possible for no man is bound to things impossible And is this promise impossible It is or at least-wise like to a promise that standeth upon â—mpossibilities â—r whatsoever cannot be done by a Prince without offence â—o God without effusion of blood without ruin of his Estate and without manifest and great prejudice unto his honour and dignity that may in some respect be esteemed impossible and whosoever
shall please God to send an end of these Civil Wars The occasions are great And if you remember what hath been said of the Strength of France you will think that the means which the French king may have to be revenged of these wrongs are far greater and so in this respect the Spanish king hath shewed his indiscretion in entring into League with the Guisards Of whose Friendship I pray you let us now consider what hold and good assurance he may have There are divers kindes of assurances to be taken together some content themselves with the faithfull promise of their Allies others require Hostages many demand to have some Holds and Towns of strength in their custody and there be such as never think themselves safe or well assured unless they unarm their confederates But the strongest and best bond is in the opinion of the wisest a firm conjunction and binding of the Allies together by the way of Wedlock Now of all these sorts of Alliances which hath the king of Spain taken Or which of them can he take without shewing himself very indiscreet May he content himself with the faithfull promise of his Allies Will they hold their promise unto him who have violated their faith unto their Liege Lord and Sovereign Hath he taken Hostages of them Will they carefull of other mens lives who have so small care of their own Will they give him any strong holds With what reason can he detain them since both they that give them have no authority or sufficient power to deliver them up into his hands and he is not strong enough to keep and defend them when the hath them Will he unarm them Take their weapons from them and what good can they do him Will he make them assured to be at his devotion by a fast bond and linck of marriage What honour or rather shame shall it be for him to mingle his Blood his Honour and his House with the Infamy Dishonour and Ignominy of Rebels and Traytors But of Traytors some one of them will become a king O poor and unadvised Prince who shall spend his money to honour him who deserveth no honour and of whose faithfull friendship he can have no fast assurance But how shall he become a King By the Forces of Spain O simple and indiscreet King who thinketh to purchase a great and invincible Kingdom from a Stranger when he is not able to recover a poor Country taken from him by his own Subjects But by what means and by what colour shall he become a King By the Example and imitation of Hugh Capet who as you have heard was made King by shewing unto the Pope and the People of France that in choosing a King the man that is present ought to be preferred before him that is absent he that governeth in Person before him that ruleth by a Deputy he that is both carefull and vertuous before him that is careless and vicious But what manner of imitation is this unless you call it an imitation when as a man doth all things quite contrary to his Actions whom he proposeth to himself to follow and imitate For he that was deposed by Hugh Capet governed by his Lieutenant and the present King of France ruleth by his own person he was hated by reason of his great negligence and this King was beloved for his great pains and diligence He was insufficient to Govern and this King hath given many Experiments of his great wit and sufficiency And to be short This Hugh Capet who is proposed as a man worthy to be imitated by the Arch-Traitor that would make himself king of France used as his most principle reason this Argument to shew that Charles Duke of Lorrain and Uncle unto Lewis the fifth deserved not to be chosen king because that in all controversies that fell out in his time betwixt the Empire and the Kingdom of France the said Charles shewed himself more affectionate and friendly unto the Emperor then unto the French King How blinde then are those Guisards who cannot see that when they shall desire the people to make choice of one amongst them to be their King the greater part will hardly yeeld to their motion they will cry out that their King is yet alive that it is not reason to take the crown from his head and to put it upon a Strangers or upon one of his inferiour Vassals that many can witness that in all contentions betwixt France and Spain they have alwayes shewed themselves more favourable unto Spain then unto their own Country And lastly that the Duke of Lorrain because he was a Prince of the Empire had more Reason to favour the Emperor then the Guisards have to befriend the Spanish king whom they should hate and abhorre because he loveth not their Country You have seen the Spanish kings indiscretion in contracting this League Now give me leave to shew you the Leagueâ—s great solly in subscribing thereunto The Causes which moved them to enter into this League were as you understand already very many But it appears not how true or rather how false their pretentions are This must be discovered and then their folly cannot be concealed They lay to their late kings charge that he was an Heretick a Parricide a wicked and impious despiser of God a Tyrant and Hypocrite a perjured Prince and a man given over to all kinde of vice and wickedness They charge him further that he wasted the Revenues of the Crown and that he committed many other follies long since mentioned To all these that their malice falsehood and folly may appear I will answer briefly A full denial of all that they say might serve for mine answer were it not that I seek by reason and truth to confound them that have neither reason nor truth I must therefore run thorow the kings life and to purge him of the crime of Heresie I think it convenient to declare what he did both before and after he was king against those whom the Leaguers term Hereticks Now to omit other matters testifying his great zeal and affection unto the Roman Catholicks before he was king of France I will prove the same by four principal Arguments First it is apparent unto the world that he was one of the chief Authors of the Massacre of Paris which was general through Erance and practised with a great hope utterly to extirpe all the Protestants in France Next it is certain that no Prince living could shew greater hatred stomach or courage against men of a contrary Religion unto himself then he did at the â—iege of Rochel before which he lay until he was fetcht thence into Poland Thirdly it is notorious unto as many as know any thing of his Election unto the Kingdom of Poland that there was nothing that more estranged the Affections of the Electors from him then his great hatred shewed against the Protestants both in the time of the massacre and also at
his kingdoms aswell of that which came unto him by discent as of that which he received from their Election how greatly he was honoured by their choice and how dangerously he had forsaken them they prayed his returne if it might stand with his good liking if it migâ—â— be to his benefit if not they humbly besought him to consider in what danger they stood of Forreine Enemies what troubles hung over their heads by reason of the hatred and quarrels that were betwixt them and the Princes of Walachia Scythia and Muscovia and how needfull and necessary it wâ—s for them not â—o be long without a King whose presence might comfort them whose counsel might advise them whose experience might direct them whose Authoritie might govern them and whose Credit might countenance them They forgot not the Inconveniences that had hapned unto them since his departure nor the difficulty and impossibility to provide for their redress and their owne safetie without his presence for that it is an inviolable Law in Poland that although the States of the Country have decreed Wars against an Enemy yet it can neither be denounced nor prosecuted without the consent and suffrage of their King These necessities being thus expressed they set him down a peremptory day within which to returne with a plaine intimation that if he shall not returne by that day they will proceed unto the Election of an other King beseeching him not to thinke that they will choose another for that they are weary of him or desirous to forsake him there is no such conceit lodged in their hearts no such Cogitation entred into their heads but they and he must consider that Poland is so situated that barbarous Enemies do environ it on every side and that it is the stay of all Christendom and that therefore it behooveth them to be carefull when others are negligent and to watch that others might keep in quiet without danger And lastlie that these premises well and dulie considered such a kingdome cannot be long without an Head without a Captaine without a King He receiveth these Letters and they receiving no such Answer from him as might assure them of his returne unto them by the day appointed proceeded to a new Election And hence his Enemies derive their best Arguments to condemne him of Infideltie and Heresie Of Infidelitie in that he returned not according to his promise and of Heresie in that living there amongst a number of sundry Sects and Sectaries he learned to bear with Heretiques I finde in the Histories of Poland that when the States had agreed upon his Election the Ambassadors which he had sent into Poland about those Affairs were sworne in the name and behalfe of their Master by the Archbishop of Cracovia to maintaine uphold conserve and increase the Ancient Laws Rights Liberties and Immunities of the kingdome of Poland and of the great Dukedome of Lituania The which Oath being thus taken the Palatine of Cracovia being high Marshall of the Kingdom of Poland and the great Captaine of Samogitia being Marshal of the great Dukedome of Lituania presently proclame him King of Poland and Duke of Lituania Here is no promise to abide with them for ever Here is no Oath not to returne againe into France Here is no Bond to tie him to continuall Residence And though he promised to return at his departure yet you shall understand that although he could 〈◊〉 would have return'd yet hee had small occasion to return unto them For first the kingdom of France is farr better then that of Poland Next few Princes have ever left their native Countries unto the Government and administration of a Lieutenant to rule themselves in a Forreign Dominion Then hee found his own kingdom at his return in such broyles and contentions that hee câ—uld not possiâ—ly appease them to return into Poland at his day prefixed And lastly they not admitting his lawfull excuses chose another king before hâ—e refused to come back unto them This last cause is sufficient to excuse his not returning into that kingdom And this is so true that when I was in Italy I remember that it was a fresh news that the Polacks had sent an Ambassador unto the Pope to excuse their suddain choise of their new King and to do such ceremonies unto the Pope as in such cases is required This Ambassador pâ—ssed by Padua where I saw him and hee staied there so long that he spent all the money that was allowed for his Journy to Rome and home again before he went thence The cause of his long stay was the Protestation that was made by the French Ambassador residing then at Rome and requiring the Pope not to accept of the said Ambassador as an Ambassador sent unto him by the lawfull King of Poland because the French King his Master had not resigned his Right and Title unto that Crown And the validity of this exception was so long in debating that intimation being given to the Poland Ambassador not to proceed any further on his Journy towards Rome untill the same question was fully decided he was enforced to continue so long as I have said in Padua to the great hinderance of himself and of all his company Besides as our Kings still carry the Title of Kings of France in remembrance of their Right unto that kingdom so the late King of France caâ—sed himself to be called King of Poland untill his dying day in token that he never had resigned his Interest and claime thereunto This Argument brought against his fidelitie is sufficiently refelled It resteth to refute the exception made against his carriage and Government in Poland This shall need no great Confutation because it appeareth by the aforementioned letters of the Senatoâ—s unto him and the Emperor after his departure that there was no dâ—slâ—ke conceived against him and the earnest entrâ—aty which was made unto him to return testifieth the good opinion hope and confidence which they had to be well and wisely ruled by him Now whereas it is said that he learned to bee favourable unto Hereticks in Poland It may be that he conversed with some of them whilst hee was there because he could not otherwise do their generall Assemblies and meetings requiring his presence and consisting of such Peeres and Nobles as were of diverse Religions But it appeareâ—h by his letters written unto his especiall Friends of that kingdom when he departed thence that he had no great confidence or trust in them that were contrary unto him in Religion For besides the letter that â—e wrote to the Generall States of all the Country he wrote unto certain choice men as unto the Bishop of Cinavia unto the Palatine of Cracovia â—nto the Marshall of Eboronius unto the Vice-Chancellor Wotkins unto the Castellan of Meymcimer his Vice-Chamberlain and unto the Marshâ—l of the Court of Lituania all which were very zealous and earnest Catholicks and the oâ—ely men of whom â—e made any â—eckoning during
it was not Religion but private quarrels that caused a division in his Kingdom and this division was as you have heard and shall hear maintained and nourished by the Spaniard For when the troubles began first in France the princes of Vendosme and Conde being displeased with the greatness of the House of Guise drew into their faction and side the Houses of Montmorency and Chastilian that they might be the better able with their help to prevent and withstand the encrease and advancement of the late Duke of Guise his Father and Uncle who had usurped and gotten into their hands all the authority credit and power of the Kingdom during the minority of Francis the second their Nephew afterwards the same Duke of Guise and the Constable fall into variance for no other cause but for that the first was jealour of the other both of them being in great favour and credit with Henry the third Four principal causes encreased and nourished the contention between these two princes The first was the office of great Master of France which the King gave unto the Duke of Guise when he made the Duke of Montmorency Constable of France who was great Master before and had a promise of the King that the office should have been reserved for his son The second occasion of their discontentment was the Earldom of Dampmartin which both of them had bought of sundry persons pretending right thereunto and when they had sued for the same a long time in Law the Constable obtained the suit The third cause of their discontentment was because the one of them seeking by all means possible to discredit and disgrace the other the Constable procured the Duke of Guise to be sent into Italy that he might in his absence possess the King wholly and alone and when he was there he could not do any thing worth his labour or worthy of commendation because the Constable either fore-slowed or hindred his business But the Duke of Guise being returned out of Italy and finding that the Constable was taken prisoner at St Laurence to be revenged of the indignities offered whilst he was in Italy procured that the Constable was held a long time in prison and used all the policies that he could devise to delay and defer his deliverance the which delays occasioned his Nephews of Chastilian to crave aid and assistance of the late King of Navarra and the Prince of Conde his brother who had married his Neece The fourth and last cause of their strife and difference was the competency between the Prince of Conde and the Duke of Iamvile for the office and charge of Colonel of the light Horsemen of France This debate and emulation being begun and having continued a long time debate and emulation being begun and having continued a long time in this manner it hapned that the first Author thereof being dead the Duke of Guise prevailed too much in the French Court the which the Lords of Chastilian perceiving to their great sorrow and discontentment left the Court and in returning from thence were it in earnest or in policy began to favour the Lutherans of France who at that time began to preach in cellars and in houses secretly and became their friends more to defend themselves from the House of Guise then to seek and procure any alteration or change of Religion until that the King himself at the instigation and instance of the Duke of Iamvile took Monsieur de Andeles at Cressy and sent him prisoner to Molin and imprisoned the Videan of Chatres and many others These imprisonments and years of further mischiefs caused the friends and followers of the Constables to prepare with great silence and secrecy a mighty Army in Germany with which he purposed to make an horrible execution of the House of Guise under a colour to free the King from that bondage wherein the late Dukes of Guise and Aumale held him of which followed the great execution of Amboise the rigorous commandment that was given to the King of Navarra and the imprisonment of the Prince of Conde at the assembly of States held at Orleans and many other accidents which had continued with far greater cruelty then was used against the Houses of the Constable and of Chastilian had not the sudden death of the young King prevented the bloody intentions of the House of Guise The unexpected death of the young King perplexed and dejected the House of Guise much and surely they had been reduced unto extream desperation had not the Spanish King revived their hope and put them in great comfort who until he saw them in great extremity stood in doubt which part to favour most and kindled the fire of dissention on both sides to the end it might at the length burn and consume France in such manner as it did of late years It was the Spanish King that when the King of Navarra was made Governour of Charls the ninth and the Constable restored to his ancient Honour and Dignity supported the Duke of Guise and gave him such counsel that he both won the King of Navarra and the Constable to favour him and his enterprises against their own Brothers and Nephews and took the young King and his Mother at Fountain-bleau and carried them to Melind The Queen-mother grieved with this captivity of the King and her self was sain to entreat the Prince of Conde and the Lords of Chastilian to help to set him and her at liberty And then the said Prince and Lords not being able to resist of themselves so mighty enemies as the Guisards were especially being aided with the power and authority Royal became protestants in good earnest and declaring themselves Protectors and Heads of the Huguenots craved their assistance wherewith they seized upon many Cities of France not making any mention of their Religion but pretending to free the King and his Mother from that captivity wherein the House of Guise held them It was the King of Spain who when the Duke of Guise was slain at Orleans by Poltrot practised with the Cardinal his Brother to entertain and maintain the divisions in France not to subvert the Lutherans but to weaken the Kingdom wherein the Cardinal proceeded so cunningly that he drew the Queen-mother from the Prince of Conde and the Chastilians by whom she was set at liberty by perswading that the Prince of Burbone the Constable and the Chastilians sought her utter ruine and subversion and would never leave until they had sent her into Italy unto her friends there for which she conceived so great displeasure and indignation against them that she caused the one brother to be killed at the Battel of Iarvack and the other at the Massacre of Paris it is thought that if the Montmorencies had been there at the same time they had drunk of the same cup. Thus you see that the troubles of France grew not for Religion but for competency and emulation that was betwixt the House of Guise