perfection in his excellent and incomparable History but when Liberty turned it to Action it taught him to roam so as the event proved fatal to him This Conspiracy put on such a face that few or none could discover or know what to make of it That the muddy waters were stirr'd was apparent but it was with such a mixture that little could be visible in it The Lord Grey Cobham and Sir Walter Rawleigh were Protestants why should they strive to alter Religion though the Priests Markham Bainham and others might But it seems they joyned together in a Politick way every one intending his own ends Discontent being the Ground-work upon which they built this slight Superstructure A great mischiefe intended to the Kings Majestie at his first entrance into the Kingdome of England before his Coronation Watson Clark Priests administring Oaths of secresie and applanding the project It came to nothing by Gods mercy The Kings Majesties clemency towards the Conspiratours after judgment past upon them No treason in England attempted but had a Romish Priest in the practise Watson Seducing Noblemen that being hudled together could not stand long Rawleigh's greatest Accuser was a Letter of Cobhams which some say after he denyed to be his hand Some of the Conspirators it may be desired to seem formidable venting their Anger so for being slighted others strove to make themselves so that they might have the glory of enlarging the Roman Power and they joyned together thinking their single strength would not prevail In this Cloud looking for Iuno they begot a Monster which having neither head nor foot some part lived the other dyed While these were provoked with Neglects others were incouraged with Favours Many of the Gentry that came out of Scotland with the King were advanced to Honours as well as those he found here to shew the Northern soyl as fruitful that way as the Southern But Knights swarmed in every corner the Sword ranged about and men bowed in obedience to it more in Peace than in War this Airy Title blew up many a fair Estate The Scots naturally by long converse affecting the French Vanity drew on a Garb of Gallantry meeting with a plentiful soyl and an open-handed Prince The English excellent for imitation loth to be exceeded in their own Country maintained their follies at their own charge All this came accompanied with a great Plague which hapned this year in London whereof above thirty thousand dyed Yet who will not venture for a Crown For in the heat of it on the five and twentieth of Iuly being the day dedicated to Saint Iames the King with his Wife Queen Anne were both crowned at Westminster fulfilling that old Prophecy or rather Fancy current among the Scots as they report before Edward the first brought the Royal Chair out of Scotland with the Stone in it and placed it at Westminster to Crown our Kings in Which Stone some old Saws deliver to be the same that Iacob rested his head on Ni fallat Fatum Scoti hunc quocunque locatum Inveniunt lapidem Regnare tenentur ibidem Englished Fate hath design'd That wheresoe'r this Stone The Scots shall find There they shall hold the Throne But how the Stream of Time runs through the Chanel of these Prophetical Fancies experience shews For 't is true if the Scots came so near the Throne as to enjoy the Stone or Chair where the English Kings are Inaugurated they may hold the Crown But being only grounded upon Conjecture these Conceits are commonly made up before they are half moulded or like Abortives are shaped after they are born When these Ceremonies were past the King retired from this croud of Infection gave some admission to Ambassadors that from all the neighbouring Princes and States came to congratulate his happy Inauguration For besides the ordinary Ceremony among Princes their Reason might tell them that if his Predecessors were able to graple with the growing Monarchy of him that coveted to be Vniversal and to assist and relieve her Neighbours and Confederates from his oppression He would be much more formidable bringing with him if nothing else Bodies of men Warlike and industrious hardned with cold and labour and active in the difficultest attempts however of late by what Divine Judgment I know not utterly disheartned to be Helpers who were formerly Hinderers to all the English Expeditions so that in him they courted their own Conveniences For certainly if ever the English Monarchy were in its true Glory and Greatness it was by this Union But there is a Period set to all Empires The Prince a little before this was installed Knight of the Garter the Earl of Southampton and the young Earl of Essex were restored to the right of Blood and Inheritance and Honours were conferred so thick as if the King intended a new kind of Conquest by a proceeding that tended to their and his own Ruin For to subdue the greatness of the Nobility who formerly could sweep such a Party of People to them with their long trains and dependencies that they were able to graple with Kings He by a multiplicity of them made them cheap and invalid in the Vulgar opinion For nothing is more destructive to Monarchy than lessening the Nobility upon their decline the Commons rise and Anarchy increases HONORAT Do CAROL BLVNT CO DEVON BA R MOVNTIOY The RIght honourable CHARLES BLVNT Earle of Deuon Baron Mountioy and Knight of the Garter As the Papist was different from the Protestant Religion on one side so was the Puritan as they then called pious and good men on the other both which were active to attain their own ends and the King had the command of himself not bitterly to oppose but gently to sweeten their hopes for His thinking himself unsecure betwixt them The latter were now solicitous for a more clear Reformation This the Bishops opposed as trenching too much upon them and the King listen'd to having experience of it in Scotland how much it had incroached upon Him For He thought their dissenting from the established Government of the Church was but to get that Power into a great many mens hands which was now but in one and that one had dependance upon him with whom He might better grapple The Prelates distilling this Maxim into the King No Bishop no Monarch so strengthning the Miter by the same Power that upholds the Crown Yet to satisfie the importunity a Conference is appointed at Hampton-Court where the Bishops Opponents Doctor Reynolds Doctor Sparks Mr. Knewstubs and Mr. Chadderton men eminent in Learning and Piety in themselves as well as in the opinion of the people did desire in the name of the rest of their party That the Doctrine of the Church might be preserved in Purity That good and faithful Pastors might be planted in all Churches That Church-Government might be sincerely administred That the Book of Common-Prayer might be fitted to more increase of Godliness Out
these Times young Dorothy the eldest Daugâ—teâ— married Robert Viscount Lisle after the death of his Father Eâ—â—l of Leicester by whom he had a numerous Issue like Clive branches aâ—out his Table The younger Daughter Lucy a Lady of â—â—â—ompâ—rable Beauty solemnized in the Poâ—â—s oâ—â—he most exquiâ—â—e Witsâ—f â—f her time married the Lord Hayes now made Viâ—count Doncaster against hâ—r Father's will â—ho aimed at higher â—xtractiâ—â—â— during his Imprisonment which the old Earâ—'s stubborn spirit not brooking would never give hâ—r any thing And Doncaster whose affection was abâ—ve money â—etting only a valuationâ—pon â—pon his much-admired Bride strove to make himselâ— meritorious and prevailed so with the King for his Fâ—ther-in 〈◊〉 that he got his Release But the old Earl would hâ—rdly be drawn to take a Release from his hand so that when he had liberty he restrained himself and with much importunity was wrought upon by such as knew the distempers of his body might best qualifie those of his mind peâ—â—uading him â—oâ—â—ome indisposition to make a journey to the Bath â—hich was one special motive to accept of his Son-in-laâ—'s respects HONORATISSâ—â—â—â— Dê° HENRICVS PERCEY COMâ—â—â—â— NORTHVMBERIANâ—… If Art could shewe the Spirit in the Face And in dead Sines expresse a Liuing Grace You might though wanting an Inscription sweare That this the shadowe of a PERCY were For when the Noblest Romane worthies Liud Though greater Fame their Fortunes have atcheiud No brauer Spiritts did in ROME command Then were the PERCYS of NORTHVMBERIAND But now War breaks in upon us following that blazing Fore-runner the House of Austria like Pyrrhus and Lysander extending their Dominions no further than the Sword could reach having long seat hered their Nests with the Eagles plumes grew formidable to the Princes and States of Germany And because they found the Popes had shrewdly plumed some of their Predecessors till they had wrested most parts of Italy from the Empire they were content to maintain their Grandure by the Popes power and to ingratiate themselves the more became great Persecutors of the Reformed Religion A little before this time Ferdinand Uncles Son to Matthias the Emperor was Crowned King of Bohemia with this Reservation that he should not exercise the Power of a King as long as the old Emperor lived This kind of Crowning of Kings one in the life of another was the great Chain that link by link held the Empire and the two Kingdoms of Hungaria and Bohemia together in the Austrian Family so that the State of either Kingdom could not or durst not put forth their Strength to shake them asunder The Emperor kept his Court at Vienna King Ferdinand at Gretz in Stiria so that the Government of Bohemia rested in such Counsellors as the Emperor Matthias left there for the management of Publick Affairs These Counsellors and Ministers with the Archbishop of Prague broke out about this time not only to demolish the Protestant Churches but by the help of the Iesuits their bitter Enemies strove to undermine the Religion it self The Protestant States and Nobles of the Country summoning an Assembly to redress their Grievances were opposed by some of them Emperor's Ministers of State the very day of their meeting which exasperated them to such a height of Passion being backt by some Forces they brought with them for their Security that they threw Slabata the Emperor's chief Justice Smesansius one of the Council of State and Fabricius a pragmatical Secretary from a high Window in the Castle down into the Court though some of them took little hurt and lived as reports go to this time This rash Action the Bohemians strive to palliate by Apologies to the Emperor but withal strengthned themselves making Leavies both of Horse and Foot the better to secure their own Peace and banishing those Firebrands the Iesuits out of Prague whose malicious and distemper'd Zeal first kindled the Flame The Emperor hearing of these mischiefs raises an Army under the command of Count Bucquoy and the Protestant States finding the Emperor exasperated raise two Armies one commanded by Count Thurne the other by Count Mansfeldt some bickrings past betwixt the Imperial Army and the Bohemians some Towns taken on both sides and in the heat of this stir the old Emperor dies Ferdinand King of Hungary and Bohemia and adopted heir of old Matthias meeting after summons at Frankford with the three Electors of Mentz Collen and Trevers and only with the Representatives of the other three Electors The Church carried it for him and he was chosen King of the Romans The States of Bohemia disclaimed the election as invalid because he could not be an Elector himself as King of Bohemia for that he had never been actually in possession of the Crown And though their dissent could not lessen Ferdinand's Election to the Empire yet they protested by oath never to acknowledge him for their King These eruptions made a noise all over Christendom and most knowing men looked on this heavenly Torch the late Comet as fit fuel to give fire to such a train Our King fearing the clap would fall heavy upon the Protestant party sent the Viscount Doncaster extraordinary Ambassador to mediate a Reconciliation betwixt the Emperor and the Bohemians But the asperity and bitterness was too great to find an allay by his sweet and candid Complements being sitter for the bosoms of Lovers than the armed breasts of Uprores and Tumults LOTHARIVS PAR LA GRACE DE DIEV ARCHEVESQVE DE TREVES B. Moucorneâ— excudit Our King that looked upon his own condition through the Optique of the peoples mutable and unstable affection would by no means countenance such a Precedent as should give them power to dispose of an established Royal dignity at their pleasure and upon every change of humor for so he might shake his own foundation which made the Barons addresses crude and nauseous to his Appetite till time had a little digested them And then he dispatched two Ambassadors into Bohemia One was Sir Richard Weston who was afterwards Lord high Treasurer of England and left to his posterity the Earldom of Portland a man of a haughty spirit yet knew how by suppling it to make his way to the height he arrived at For his Religion gave place to his Policy and mounted him till he became one of the great grievances of the Kingdom The other was Sir Edward Conwey a man of a grosser temper bred a Soldier being Governor of Bril when England gave over her interest in the cautionary Towns who was after made a Viscount and Secretary of State a rough impollished peice for such an imployment But the King that wanted not his Abilities would often make himself merry with his imperfect scrouls in writing and hacking expressions in reading so that he would break into laughter and say in a facetious way Had ever man such a Secretary that can neither Write nor Read These two were suited for the imployment happily upon
by the Text of Scripture free both the Doctrine and the Discipline of the Church of England from the aspersions of either adversary especially where the Auditory is Suspected to be tainted with the One or the other infection 6. Lastly that the Arch-Bishops and Bishops of the Kingdom whom his Majesty hath good cause to blame for this former remissness be more wary and choice in their licensing of Preachers and revoke all Grants made to any Chancellor Official or Commissary to pass Licences in this kind And that all the Lecturers throughout the Kingdom of England a new Body severed from the ancient Clergy as being neither Parsons Vicars nor Curates be licensed henceforward in the Court of Faculties but only from a Recommendation of the Party from the Bishop of the Diocess under his hand and seal with a Fiat from the Lord Arch-Bishop of Canterbury a Confirmation under the great Seal of England And that such as do transgress any one of these Directions be suspended by the Bishop of the Diocess or in his default by the Arch-Bishop of the Province ab officio beneficio for a Year and a Day until his Majesty by the advice of the next Convocation shall prescribe some further punishment The Directions the Archbishop recommended to his several Diocesans that they might be put in execution with caution And then may be observed that the King's affections tended to the peaceable comportment of his people that both Papist and Puritan might have a quiet being which preponderation of His puts them in Aequi-librio nay the Papist was in the prime Scale But this new thing called a Lecturer he could by no means endure unless he past through all the Briers of his several Courts to the Broad Seal which was a kind of pungent Ordeal Tryal to which he must put his Teste me ipso and then it was Orthodox so that though Lecturers were not absolutely forbidden yet the charge and trouble to come to it made the way inaccessible Preachers by an Order of Star-chamber in Heaven were first licensed with an Ite praedicate before Henry the Eighth's time and certainly they have a great Seal from thence for what they do Therefore it behoves them to take heed what they say left that Spirit they receive Directions from bind them not up But this Animosity of the King 's against Puritans was thought to be fomented by the Papists whose Agent Bishop Laud was suspected to be though in Religion he had a Motley form by himself and would never as a Priest told me plainly in Flanders bring his neck under the obedience of the Roman Yoak though he might stickle for the grandure of the Clergy And now he began to be Buckingham's Confessor as he expresseth in his own Notes and wore the Court Livery though the King had a sufficient character of him and was pleased with Asseveration to protest his incentive Spirit should be kept under that the flame should not break out by any Preferment from him But that was now forgotten and he crept so into favour that he was thought to be the Bellows that blew these Fires For the Papists used all the Artifices they could to make a breach between the King and his People that they might enter at the same for their own Ends which to accomplish they slily close with the chief ministers of State to put the King upon all his Projects and Monopolies displeasing to the people that they might the more Alienate their Affections from him Sowing their seeds of Division also betwixt Puritan and Protestant so that like the second Commandment they quite exclude the Protestant For all those were Puritans with this high-grown-Arminian-popish party that held in judgment the Doctrine of the Reformed Churches or in practice live according to the Doctrine publickly taught in the Church of England And they attribute the name of Protestant 1. To such Papists as either out of policy or by popish indulgence hold outward Communion with the Church of England 2. To such Protestants as were either tainted with or inclinable to their opinions 3. To indifferent Men who imbrace always that Religion that shall be commanded by Authority Or 4. To such Neutrals as care for no Religion but such as stands with their own liking so that they allow the Church of England the Refuse both of their Religion and Ours Then they strive to make a Division of Regians and Republicans The Regians are the great Dependents upon the Crown both in Church and State who swell up the Prerogative preaching and distilling into the King the Almightiness of his power That all that the People hath is the King 's and that it is by his mercy they have a bare empty Being And this hoisting up of the King they knew would stir up the Republicans to oppose him in his Designs by which they pinch as the King thinks his Prerogative feeding a strife betwixt Law and Prerogative whereby they escape the Dint of both and hope the fire they kindle will break out at last to consume their Adversaries That these things were acted and fomented by Papists was very probable for they were great Sticklers about the Court and Council-Table But it was too apparent that some of the Clergy to make their way the smoother to their wished end began so to adore the King that he could not be named but more reverence was done to it than to the Name of God And the Iudges in their itinerant Circuits the more to enslave the people to Obedience being to speak of the King would give him such Sacred and Oraculous Titles as if their advancement to higher places must necessarily be laid upon the foundation of the peoples debasement On the other side The well affected to Religion that knew no other inclination than the Dictates of their own Reason experiences of former times and the constant practices of the Romanists for propagating their own designs did by their writings and discourses strive to warm the King 's cold temper and put fresh spirits into his chilled veins shewing the Tyranny of the incroaching Monarchy of the House of Austria who was Rome's great Factor and how just and secure the opposing of such a growing power will be That no Sword is so sharp nor Arm 's so strong as those that are cemented with true Religion The security of Conscience grounded upon the Word of Truth being not only a Bulwark to defend but the best Engin to oppose Idolatry and Ambition Thus stood the Kingdom divided in it self But as the King strove after this Rupture betwixt him and the Parliament to settle things at home and keep his people in obedience so he was as active abroad to keep up his own Reputation For he made a full account to salve up all these miscarriages by the intended Match with Spain that his people might see he could discern further into the intrinsical matters of State than they and so make the
so spacious that her said Servants and Family may enter and stay therein In which there shall be an ordinary and publique door for them and another inward door by which the Infanta may have a passage into the said Chappel where she and others as above said may be present at Divine Offices 9. That the Chappel Church and Oratory may be beautified with decent Ornaments of Altar and other things necessary for Divine Service which is to be celebrated in them according to the custom of the Ho. Ro. Church and that it shall be lawful for the said Servants and others to go to the said Chappel and Church at all hours as to them shall seem expedient 10. That the care and custody of the said Chappel and Church shall be committed to such as the Lady Infanta shall appoint to whom it shall be lawful to appoint Keepers that no body may enter into them to do any undecent thing 11. That to the administration of the Sacraments and to serve in Chappel and Church aforesaid there shall be so many Priests and Assistants as to the Infanta shall seem fit and the election of them shall belong to the Lady Infanta and the Catholike King her Brother Provided that they be none of the Vassals of the King of Great Britain and if they be his will and consent is to be first obtained 12. That there be one Superiour Minister or Bishop with necessary Authority upon all occasions which shall happen belonging to Religion and for want of a Bishop that his Vicar may have his Authority and jurisdiction 13. That this Bishop or Superiour Minister may correct amend or chastize all Roman Catholiks who shall offend and shall exercise upon them all Jurisdiction Ecclesiastical and moreover also the Lady Infanta shall have power to put them out of her service when soever it shall seem expedient to her 13. That it may be lawful for the Lady Infanta and her Servants to procure from Rome Dispensations Indulgences Jubilees and all Graces as shall seem fit to their Religion and Consciences and to get and make use of any Catholike Books whatsoever 15. That the Servants of the Family of the Lady Infanta who shall come into England shall take the Oath of Allegiance to the King of Great Britain provided that there be no clause therein which shall be contrary to their Consciences and the Roman Catholike Religion and if they happen to be Vassals to the King of Great Britain they shall take the same Oath that the Spaniard doth 16. That the Laws which are or shall be in England against Religion shall not take hold of the said Servants And onely the foresaid Superiour Ecclesiastical Catholike may proceed against Ecclesiastical persons as hath been accustomed by Catholikes And if any Secular Judge shall apprehend any Ecclesiastical Person for any offence he shall forthwith cause him to be delivered to the aforesaid Superiour Ecclesiastick who shall proceed against him according to the Canon-Law 17. That the Lawes made against Catholikes in England or in any other Kingdom of the King of Great Britain shall not extend to the Children of this Marriage and though they be Catholikes they shall not lose the Right of Succession to the Kingdom and Dominions of Great Britain 18. That the Nurses which shall give suck to the Children of the Lady Infanta whether they be of the Kingdom of Great Britain or of any other Nation whatsoever shall be chosen by the Lady Infanta as she pleaseth and shall be accounted of her Family and enjoy the priviledges thereof 19. That the Bishop Ecclesiastical Persons and Religious of the Family of the Lady Infanta shall wear the Vestment and Habit of his dignity profession and Religion after the custom of Rome 20. For security that the said Matrimony be not dissolved for any cause whatsoever The King of Great Britain and Prince Charles are equally to pass the Word and Honour of a King and moreover that they will perform whatsoever shall be propounded by the Catholike King for further confirmation if it may be done decently and fitly 21. That the Sons and Daughters which shall be born of this Marriage shall be brought up in the company of the most Excellent Infanta at least until the Age of Ten years and shall freely enjoy the Right of Succession to the Kingdoms as aforesaid 22. That whensoever any place of either Man-servant or Maid-servant which the Lady Infanta shall bring with her nominated by the Catholike King her Brother shall happen to be void whether by death or by other Cause or accident all the said Servants of her Family are to be supplied by the Catholike King as aforesaid 23. For security that whatsoever is Capitulated may be fulfilled The King of Great Britain and Prince Charles are to be bound by Oath and all the King's Council shall Confirm the said Treaty under their hands Moreover the said King and Prince are to give their Faiths in the Word of a King to endeavour if possible that whatsoever is Capitulated may be established by Parliament 24. That conformable to this Treaty all these things proposed are to be allowed and approved of by the Pope that he may give an Apostolical Benediction and a Dispensation necessary to effect the Marriage But though our King and Prince subscribed these Articles as they were sent to them by the Earl of Bristol in this manner Hos supra memoratos Articulos omnes ac singulos approbamus et quicquid in iis ex nostra parte seu nostro nomine conventum est ratum atque gratum habemus approving and expressing them to be very acceptable unto them And after they had wrought the King to sign these large immunities to the Papists viz. Quod Regnorum suorum Romano Catholici persecutionem nullam patientur molestiáve officientur Religionis suae causa vel ob exercitium illorum ejusdem sacramentorum modò iis utantur absque scandalo quod intelligi debet inter privatos parietes nec juramentis aut sub alio praetextu qualicunque ordinem Religionis spectante vexabuntur That the Roman Catholikes should not be interrupted in the exercise of their Religion doing it privately without Scandal nor be vext with any oaths in order to the same What rested but a closing of both Parties Yet all would not do for the Spaniard never intended the Match at all as is evident by a Letter of the King of Spain's written to his Favourite the Conde of Olivares dated the Fifth of November 1622. found among the Lord Cottington's Papers THe King my Father declared at his Death That his intent never was to marry my Sister the Infanta Donna Maria with the Prince of Wales which your Unkle Don Baltazer understood and so treated this Match ever with intention to delay it notwithstanding it is now so far advanced that considering all the aversness of the Infanta to it it is time to seek some means to divert the Treaty
Canterbury knowing that a Toleration was to be admitted though he stood tottering in the King's Favour and had the Badg of a Puritan clapt upon him thought it better to discharge his Conscience though he hazarded all rather than be silent in such a Cause where the Glory of God and the Good of the Kingdom were so higly concerned Therefore he writes this letter to the King May it please your Majesty I Have been too long silent and am afraid by my Silence I have neglected the Duty of the Place it hath pleased God to call me unto and your Majesty to place me in And now I humbly crave leave I may discharge my Conscience towards God and my Duty to your Majesty And therefore I beseech your Majesty give me leave freely to deliver my self and then let your Majesty do with me what you please Your Majesty hath propounded a Toleration of Religion I beseech you Sir take into your consideration what the Act is next what the consequence may be By your Act you labour to set up that most Damnable and Heretical Doctrine of the Church of Rome the Whore of Babylon How Hateful will it be to God and grievous unto your good Subjects the true Professors of the Gospel that your Majesty who hath often disputed and learnedly written against those wicked Heresies should now shew your self a Patron of those Doctrines which your Pen hath told the World and your Conscience tels your Self are Superstitious Idolatrous and Detestable Add hereunto what you have done in sending the Prince into Spain without the consent of your Council the Privity and Approbation of your People And though Sir you have a large Interest in the Prince as the Son of your Flesh yet hath the people a greater as the Son of the Kingdom upon whom next after your Majesty their Eyes are fixed and Welfare depends And so tenderly is his going apprehended as believe it Sir however his return may be safe yet the drawers of him to that Action so dangerous to himself to desperate to the Kingdom will not pass away unquestioned and unpunished Besides this Toleration which you endeavour to set up by Proclamation cannot be done without a Parliament unless your Majesty would let your Subjects see That you will take unto your self a liberty to throw down the Laws of the Land at your Pleasure What dreadful Consequence these things may draw after them I beseech your Majesty to consider And above all lest by this Toleration and discontinuance of the true profession of the Gospel whereby God hath blessed us and under which this Kingdom hath for many years flourished your Majesty do not draw upon the Kingdom in general and your Self in particular God's heavy Wrath and Indignation Thus in discharge of my Duty towards God to your Majesty and the place of my Calling I have taken humble Boldness to deliver my Conscience And now Sir do with me what you please Thus did our Solomon in his latter time though he had fought with the Beasts at Ephesus as one saith of him incline a little too much to the Beast Yet he made his tale so good to the Archbishop of Canterbury what reservations soever he had that he wrought upon the good old man afterwards in the Conclusion of the work to set his Hand as a Witness to the Articles And his desires were so heightned to the Heats of Spain which boyl'd him to such a Distemper that he would listen to nothing and almost yield to any thing rather than not to enjoy his own Humour Divers of his intimate Council affecting Popery were not slack to urge him to a Toleration and many Arguments were used inciting to it As that Catholicks were the King 's best and most peaceable Subjects the Puritans being the only Sticklers and the greatest Disturbers of the Royal peace trenching too boldly upon the Prerogative and striving to lessen the Kingly power But if the King had occasion to make use of the Catholicks he should find them more faithful to him than those that are ever contesting with him And why should not Catholicks with as much safety be permitted in England as the Protestants are in France That their Religion was full of Love and Charity where they could enjoy it with freedom and where Charity layes the Foundation the upper Building must needs be spiritual But these Arguments were answered and many reasons alledged against them proving the Nature of the Protestant Religion to be Compatible with the Nature of the Politick Laws of any State of what Religion soever Because it teacheth that the Government of any State whether Monarchial or Aristocratical is Supream within it self and not subordinate to any power without so that the Knot of Allegiance thereunto is so firmly tied that no Humane power can unloose or dissolve it Whereas on the contrary the Roman Religion acknowledging a Supremacy in another above that power which swayeth the State whereof they are Members must consequently hold that one stroke of that Supreme power is able to unsinew and cut in sunder all the Bonds which ty them to the Subordinate and Dependent Authority And therefore can ill accord with the Allegiance which Subjects owe to a Prince of their own Religion which makes Papists intolerable in a Protestant Common-wealth For what Faith can a Prince or People expect from them whose Tenet is That no Faith is to be held with Hereticks That the Protestants in France had merited better there than the Papists had done in England the one by their Loyalties to their lawful King having ransomed that Kingdom with their Bloods in the Pangs of her desperate Agonies from the Yoak of an Usurper within and the Tyranny of a Forain Scepter without The other seeking to write their Disloyalties in the Heart-Blood of the Princes and best Subjects of this Kingdom That the Number and Quality of the Professors of these different Religions in either Kingdom is to be observed For in France the Number of the Protestants were so great that a Toleration did not make them but found them a Considerable Party so strong as they could not have been suppressed without endangering the Kingdom But a Toleration in England would not find but form the Papists to be a considerable party witness their encrease by this late Connivency a thing which ought mainly to be avoided For the distraction of a State into several powerfull parties is alwaies weakning and often proveth the utter ruine thereof These thing were laid open to the King but all were waved by the King of Spain's Offering His engagement to the Pope by oath That he and the Prince his son should observe and keep the Articles stipulated betwixt them did exceedingly affect him And the Articles now coming to close up all they were ingrossed with a long preamble Declaring to all the World the much desired Union betwixt him and the King of Spain by the marriage of his son to
of some of these Particulars they insisted upon the Bishops power of Confirmation which they would have every Minister capable of in his own Parish They disputed against the Cross in Baptism the Ring in Marriage the Surplice the Oath ex officio and other things that stuck with them which they hoped to get all purged away because the King was of a Northern constitution where no such things were practised not yet having felt the Kings pulse whom the Southern Air of the Bishops breaths had so wrought upon that He himself answers most of their Demands Sometimes gently applying Lenitives where he found Ingenuity for he was Learned and Eloquent other times Corrosives telling them these Oppositions proceeded more from stubborness in Opinion than tenderness of Conscience and so betwixt his Arguments and Kingly Authority menaced them to a Conformity which proved a way of Silencing them for the present and some of them were content to acquiesce for the future and the King managed this Discourse with such power which they expected not from him and therefore more danted at That Whitgift Arch. Bishop of Canterbury though a holy grave and pious man highly pleased with it with a sugred bait which Princes are apt enough to swallow said He was verily perswaded that the King spake by the Spirit of God This Conference was on the fourteenth of Ianuary and this good man expired the nine and twentieth of February following in David's fulness of days leaving a Name like a sweet perfume behind him And Bancroft a sturdy piece succeeded him but not with the same Spirit for what Whitgift strove to do by Sweetness and Gentleness Bancroft did persevere in with Rigour and Severity Thus the Bishops having gotten the Victory strove to maintain it and though not on the suddain yet by degrees they press so hard upon the Non-conformists whom they held under the yoke of a Law that many of them are forced to seek Foreign Refuge They prevailed not only for themselves here but by their means not long after the King looked back into Scotland and put the Keys there again into the Bishops hands unlocking the passage to the enjoyment of their Temporal Estates which swel'd them so high that in his Sons time the Women of Scotland pulled them out of their tottering seats On the other side the late Conspiracy of Cobham and Grey had so chilled the Kings blood that he begins to take notice of the swarms of Priests that flockt into the Kingdom For though the Conspirators were of several Religions yet in their correspondence with Foreign Princes Religion was the pretence For in every alteration of Kingdoms few are so modest but they will throw in the Hook of their vain Hopes thinking to get something in the troubled Stream The Iesuits were not slack coming with the Seal of the Fisher in spreading their Nets but a Proclamation broke through them The King being contented to let them alone till they came too near him willing to comply rather than exasperate the safety of his own person made him look to the safety of Religion and to secure both He found this the best Remedy Declaring to all the World the cause of this Restriction VINVIT QVI PATITVR OBIIT ANNO AETATIS SVAE 73 Having after some time spent in setling the Politick affairs of this Realm of late bestowed no small labour in composing certain Differences We found among Our Clergy about Rites and Ceremonies heretofore established in this Church of England and reduced the same to such an order and form as We doubt not but every spirit that is led only with piety and not with humour should be therein satisfied It appeared unto Us in debating these Matters that a greater Contagion to Our Religion than could proceed from these light differences was eminent by persons common Enemies to them both namely the great numbers of Priests both Seminaries and Iesuits abounding in this Realm as well of such as were here before Our coming to the Crown as of such as have resorted hither since using their Functions and Professions with greater liberty than heretofore they durst have done partly upon a vain confidence of some Innovation in matters of Religion to be done by Us which We never intended nor gave any man cause to suspect and partly from the assurance of Our general Pardon granted according to the Custom of Our Progenitors at Our Coronation for offences past in the days of the late Queen which Pardon 's many of the said Priests have procured under Our Great Seal and holding themselves thereby free from danger of the Laws do with great audacity exercise all offices of their Profession both saying Masses and perswading Our Subjects from the Religion established reconciling them to the Church of Rome and by consequence seducing them from their Duty and Obedience to Us. Wherefore We hold Our self obliged both in Consequence and Wisdom to use all good means to keep Our Subjects from being affected with superstitious Opinions which are not only pernicious to their own souls but the ready way to corrupt their Duty and Allegiance which cannot be any way so safely performed as by keeping from them the Instruments of that infection which are Priests of all sorts ordained in Foreign parts by Authority prohibited by the Laws of the Land concerning whom therefore We have thought fit to publish to all Our Subjects this open Declaration of Our pleasure c. Willing and Commanding all manner of Iesuits Seminaries and other Priests whatsoever having Ordination from any Authority by the Laws of this Realm prohibited to take notice that Our pleasure is that they do before the nineteenth of March next depart forth of Our Realm and Dominions And to that purpose it shall be lawful for all Officers of Our Ports to suffer the said Priests to depart into Foreign parts between this and said nineteenth day of March Admonishing and assuring all such Iesuits Seminaries and Priests of what sort soever that if any of them after the said time shall be taken within this Realm or any of Our Dominions or departing now upon this Our pleasure signified shall hereafter return into this Our Realm or any of Our Dominions again they shall be left to the penalty of the Laws here being in force concerning them without hope of any favour or remission from Us c. Which though perhaps it may appear to some a great severity towards that sort of Our Subjects yet doubt We not when it shall be considered with indifferent judgment what cause hath moved Us to use this Providence all men will justifie Us therein For to whom is it unknown into what peril Our Person was like to be drawn and Our Realm unto Confusion not many Months since by Conspiracy First conceived by persons of that sort Which when other Princes shall duly observe We assure Our selves they will no way conceive that this alteration proceedeth from any change of disposition but out of
into a Coffin and bury him privately on Tower-Hill Concluding That God is gracious in cutting off evil Instruments before their time Which Sentence while he was writing it reflected the judgment on himself For Northampton having a great influence in the Kingdom being a prime Counsellor to the King and intimate with Somerset they two grasping all Power and Northampton having the better head to manage it the miscarriages were not without cause imputed to him For being a Papist he did not only work upon Somerset to pervert him by letting him see there was a greater latitude for the Conscience in that Religion but got him to procure many immunities for the Papists as the Kings best affected Subjects And being Lord Warden of the Cinque-Ports he gave free access to Priests and Iesuits that abundantly flockt again into the Kingdom the operation of the last Proclamation having now lost the vertue And a Letter being discovered which he had written to Cardinal Bellarmine wherein he expresses the condition of the Times and the Kings importunity compelled him to be a Protestant in shew yet nevertheless his heart stood firm with the Papists and if there were cause he would express it with much more to this purpose These things first muttered then urged against him touched him to the heart so that he retired disposed of his Estate and dyed He had a great mind tending towards eminent things which he was the better able to effect by living a Batchelor to an old Age being always attended and he loved it with Gentlemen of Quality to whom he was very bountiful His affections were also much raised to Charity as by the Almshouse he erected appears and his Works shew him to be a great getter But leaving no Issue to propagate his name he built a fair House by Charing-cross to continue it which it lost soon after his death being called Suffolk-house for a time and now is Northumberland-house Such changes there are in the Worlds measures His Body was carried to be buried at Dover because he was Warden of the Cinque-Ports as was reported by some of his Followers but it was vulgarly rumored to be transported to Rome But these actions of his about Overbury lying dormant made no great noise at this time against him but when they broke out they laid upon his name as great a stench as Infamy or Oaium could produce SUFFOLK HOUSE CHARING CROSS The Spaniards the first discoverers being more covetous to grasp than well able to plant took possession of the most precious places so that the English French and Dutch caught but what they left Sir Walter Rawleigh and others after Sir Francis Drake found out that Country now called Virginia which was long since planted with a Colony And in that tract of Land more Northerly within the degrees of 40 and 48 of latitude lies New-England a Climate temperate and healthful but not so much as the Old It is rather a low than a high Land full of Rocky-Capes or Promontories The Inmost parts of the Country are Mountainous intermixt with fruitful Vallies and large Lakes which want not store of good Fish The Hills are no where Barren though in some places Stony but fruitful in Trees and Grass There are many Rivers fresh Brooks and Springs that run into the Sea The Rivers are good Harbors and abound with plenty of excellent Fish yet are they full of Falls which makes them not Navigable far into the Land The Seas bordering the Shores are studded with Islands about which great Shoals of Fishes Cod Haddock and such like do wantonly sport themselves The main Land doth nourish abundance of Deers Bears Wolves and a beast called Moose peculiar to those Regions and the Rivers and Ponds are stored with some Beavers Otters and Musquashes There are also divers kinds of small Beasts but the most offensive are Foxes Fowls there are store in their several seasons as Turkies Geese and Ducks and the soyl naturally produces wild Vines with very large Bunches of Grapes but the extremity of heat and cold hinder their just temper There are many other Fruits which are very good with Plants whose Rinds or Barks transcends our Hemp or Flax both Air and Earth concurring to bring forth most things that Industry and Art can provide for the use of man The first that sent a Colony into this Country was the Lord Chief Justice Popham in the year 1606. A man highly renowned in his time for persecuting such as transgressed the Laws among Christians living like Beasts of prey to the prejudice of Travellers And in this he had a special aim and hope also to establish Christian Laws among Infidels and by domestical to chace away those ferous and indomitable Creatures that infested the Land Brave and gallant spirits having ever such publick ends But Planters are like Alchymists they have something in projection that many times fails in production It is conceived the Romans were not well advised to settle one of their first Colonies at Maldon in Essex whose soyl about is neither yet sound nor Air salubrious And the first opening of ground in a Climate not Natural hath an extraordinary operation upon the Bodies of Men whose Senses must comply to give entertainment to a Stranger that often spoils the place where it finds Hospitality For the first Planters of New-England having seated themselves low few of them were left to direct those that succeeded in a better way Yet People by dear experience overcame it by degrees being yearly supplied by men whose industry and affections taught them there was more hope to find safety in New-England than in the Old Though these found some stop yet our great Favourite the Earl of Somerset and his business runs smoothly without rub since Overburies death But he must alter his Bias and go less or find some new ways to bring in Monies the Revenues of the Crown are not competent to maintain such vast Expences accumulated by his Riot though he had all the Earl of Westmorelands Lands at his Marriage and Creation added to his Earldom There must be therefore a new Order of Baronets made in number two hundred that must be next Degree to Barons and these must pay a thousand pound a piece for their Honour having it by Patent under the great Seal and continued to Posterity with the Title of Knights Some of these new Honourable men whose Wives pride and their own Prodigalities had pumpt up to it were so drained that they had not moisture to maintain the radical humour but wither'd no nothing This money thus raised is pretended for planting the North of Ireland but it found many other Chanels before it came to that Sea And though at our Kings first access to the Crown there was a glut of Knights made yet after some time he held his hand left the Kingdom should be cloyed with them And the World thriv'd so well with some that the price was afterwards brought
had not Breeding suitable to his Grandeur which took off the edge of his invitation whose subtile Eye by Converse might have pryed through those fictitious out-sides to discover more then did appear MARY DE MEDICIS Upon Saturday the sixth of March they arrived at Madrid The Prince and Marquess came thither one day before Cottington and the others to make the less noise in appearances They lighted at the Earl of Bristol's House in the evening and the Marquess brought in the Portmantua but his Master staid without with the Guide till he had prepared a way for Privacy The Earl of Bristol was astonished at the sight but after he had collected himself his Diligence attended his Duty and the Prince wanted nothing but Counsel how to order himself which they took time till the next day towards the Evening to deliberate on All that morning the Town was filled with Rumours of the arrival of some great Prince and though the King of Spain had intimation by his Letters yet he kept all private till the Prince exprest himself which was done that Evening For Buckingham and Bristol went to the Court and had private Audience of the King who sent his Grand favourite Olivares back with them to congratulate the Princes coming who let the Prince know how Happy the King his Master was in the Injoyment of him there and what addition of Grandure his presence would contribute to the Court of Spain and that the obligation was so great that he deserved to have the Infanta thrown into his Armes All this while kneeling kissing his Hands and embracing his Thigh the Huge and swelling expressions of Spanish Humility And from him he went to the Marquess of Buckingham telling him That now the Prince of England was in Spain his Master and he would divide the World betwixt them with other Rodomontado fancies And after he was gone about ten of the Clock that night the King of Spain came in a close Coach to Visit the Prince who having intimation of his coming such secret Hints among Princes being suitable invitements he met him in the way and there they spent some time in those sweet yet formal Caresses and Imbraces that are incidents to the Interviews of great Princes though their Hearts and Tongues do seldom accord Gondemar in consort was not without his Strain of Complement for he told the Prince upon a Visit next day that he had strange news to tell him which was That an Englishman was sworn a privy Councellour to the King of Spain meaning himself who he said was an Englishman in Heart and had lately received that Honour CRUX FIDEI COTIâ— CULA All that the Spanish Court could do was heightned into Gallantry and Civilities to the Prince yet he saw not his fair Mistris but at an undiscerning distance and in transitu as she came from Church But after all these Splendid and glorious out-side Ceremonies of Entertainment were grown a little old the Prince began to mind the Business he came about and desired a more intimate access to his Beloved Infanta which Olivares promised from day to day to accomplish but still delayed and at length when unperformed promises were heightned into Shame he plainly confessed That it was agreed by the King and his Council that he might not see her as a Lover till the Dispensation came for it would give scandal to admit him before yet not to starve him quite in his Desires but to keep him short that he should not surfeit he had now and then Access to her as a Prince in a publike way the King of Spain being always present and the Earl of Bristol Interpreter so that nothing could be spoken but those little superficial Compliments that served as Baits rather to nibble on than satisfie But these small Repasts kept up the Appetite And now the Glories of the English Court left the Northern Sun declining to the West and came to see the Sun rising in Spain The Marquess of Buckingham's new Title of Duke came to him also that he might be in the highest Rank among the Spanish Grandees to beard the proudest of them which afterwards he did And the Viscount Doncaster lately made Earl of Carlile came in all his Glories of which two it was observed by knowing Men That Buckingham came into Spain of the Spanish Faction and returned into England of the French Faction Carlile came into Spain of the French Faction and returned into England of the Spanish thus varying the Scene by fits and acting their parts as the present fancy moved them The Lord Kensington Captain of the Guard to our King came also to see the Prince so did the Earl of Denbigh Edward Son and Heir to the now Earl of Manchester The Viscount Mandevill the Viscount Rochford and divers others of the Nobility And the Prince was so circled with a Splendid Retinue of his own people that it might be said Spain's Pallace But together with these specious Entertainments there were underworking Hopes to have the Prince turn Papist for in intervenient Discourses Olivares and others would press him with all the Arguments the Court had instructed them in to a conversion intimating how smooth a path it would make to the Infanta's affections for when he that was to be Lord of her Heart and the best friend she had would be an Enemy to her Religion it could be but a great Obstacle to her Love And when the Danger of it was proposed to them as likely to bring a Rebellion in the Nation if their Prince should be perverted they promised to assist him with an Army against such rebellious people But if he would not admit of a present and suddain alteration publikely yet that he would be so indulgent when the Infanta came into England as to listen to her in Matters of Religion which the Prince promised to do Nay his own familiar friend Bristol as it was Articled against him afterwards by Buckingham did strive with a gentle hand to allure him that way as bringing with it an addition to the Grandure of the King 's of England that none of them could ever do great things that were not of that Religion Thus was the Prince beset and Time ran away in Discourses The Dispensation being purposely delayed for some at that time in the Spanish Court said it was come and sent back again to Rome being too forward and active that it might have more weight put upon it and then it would not make so much haste for now it came too soon to dispatch their worke For the subtily considered that Time and continual dropping might leave those impressions upon the Prince's spirit that Dispatches cannot effect Therefore they made new Queries and clapt new Remora's upon the Articles that being tangled in Disputations betwixt England and Spain and in controversies of Religion betwixt the Prince and some of their cunning Sophisters which they set a work that before the way could be
Pyrenes had bounded it towards Spain And the French Activity being loath to be cooped up thought it better to endure a little inconvenience at home than so much prejudice abroad and therefore to oppose Him they closed with the Protestants And what was it brought them in Obedience The re-edifying of their ruined Temples the restoring and maintaining their banished Ministers and Security in their Religion and Consciences So that it was not their Rebellion that was cause of the War but the War made against their Religion caused it to be called a Rebellion Thus when all other means failed their worst enemies though much against their wills proved to be their best Friends But to return to the Spanish Treaty all this while in Agitation As soon as the Articles Our King had sealed and sworn to observe were come into Spain and the Prince had ratified and comfirmed them and had sworn to another Article there wherein he ties up his own hands and gave leave to Satan and all his complices to buffet him which was To permit at all times that any should freely propose to him the Arguments of the Catholick Religion without giving any impediment and that he would never directly nor indirectly permit any to speak to the Infanta against the same the two Kingdoms of England and Spain as it were shook hands to the Agreement Preparations were made in England to entertain the Infanta a new Church built up at Saint Iames the Prince's house the Foundation stone with much Ceremony laid by Don Carlos a Coloma the Spanish Ambassadour for the publick exercise of her Religion Her very Shadows are courted in every Corner Painters being set a work to take the Height and Dimensions of this new Star that was to rise in the North before it appeared Such as hoped to flourish by her influence grew up to exuberancy what would they do then when they found the effects of it Why be drowned in their own redundancy For the Moderate Spirit did foresee what bad Omens this Apparition did threaten On the other side in Spain the Substance is as much courted as the Shadow is here with the Title of Princess of England her Maiden Restraints are taken off and she may come abroad to publick Meetings where now their Eyes may prattle loving Stories though the great Courtier Olivares gave it no better Title than The Prince watches the Infanta as a Cat doth a Mouse too gross 〈◊〉 Expression for a Master of those Ceremonies And in fine there was such an Union betwixt the two Crowns that it might well be said Philip and Iacob made one Holy-day But this closing betwixt England and Spain made the breach the wider in the House of the Palatine the Restitution of the Palatinate and the Electorate to the Queen of Bohemia and her Children being waved in the Treaty and a great sum of Money proposed as a Dowry which was also lessen'd after the first Proposition and some part of it promised to be sent with Her in Iewels which as one said might be Counterfeit as the rest of their Actions yet Our King accepted of all so eager was He and greedy of the Match that no Obstacle could stand in his way which he did not remove But there was some under-hand promise that the Infanta among the Courte-Complements should work that feat in presenting the Restorative of that Dignity and Country for a break-fast to ingratiate her Self with the Prince her Husband and as a pawn of her good Will and Affection to the English Nation And these Promises with the Spanish stamp were taken in England for current Payment so that all things tended to a Conclusion But time in Spain came too swift upon them they were willing the Infanta should winter there but knew not well how to delay the Prince longer And as they were in this plunge ruminating upon and striving to find out some new Remora to help them Pope Gregory the fifteenth that had granted the Dispensation dies and then their Subtilties flew upon that accident to make-the Dispensation invalid yet with a Reserve to keep up our Prince's Spirit that it should be no hinderance to the Match for the new Pope would instantly do it if not it should be dispatched by the Dean of the Cardinals and the King of Spain assured the Prince That if he would stay till Christmas the Marriage should be really celebrated then These delayes coming one on the neck of another and the Duke of Buckingham having taken some disgust 〈◊〉 Spain presented all things to our King in the worst habit he could put upon them For there had been some jarrs betwixt him and Olivares Two great Favourites though of different Kingdoms could not well squat in one form Olivares hunted Buckingham so close that he had almost caught him in his own Burrow but instead of his Game he incountered some Vermin which darkness could not distinguish who bit him shreudly and whether it were by this Common Hunt I know not but I am sure it was by the Common-Cry that he was so displeased with the Spanish for it that he afterwards much inclined to the French I acknowledge the Gravity and Dignity of History should not appear in such Metaphorical Habiliments but that we now live in an Age where Truth is forced to shroud her self in such Attire lest she should have imprinted on her face a Mark of Malice against Greatness which if it be not ballanced with Goodness and Piety is but an empty and frothy Title But it was said this Tetrical Humour made Buckingham dislike all the Spanish proceedings and just in the nick when it was on him the Queen of Bohemia by a private message gave him some intimation that She and her Children were to be thought on inviting him to be a Witnesse to the Christning of one of them which came fit to his acceptation not so much out of affection to the one Party as in opposition to the other And what disrelished with him gave an ill Savour to Our King who having cause enough to dislike the Spanish delates and finding the Hearts of the People bent against the Match and some neer him as the Duke of Lenox made Duke of Richmond when Buckingham had his Title that the Scots might still precede the English and the Marquess Hamilton made Earl of Cambridge to intitle him a Peer the last Parliament a man of a gallant and stately presence one whom the King much listened to and others having as little affection to it The hopes of a Daughter of France left to give life yet to a Royal Race did bate something of Our King 's keen edge so that he wrote to Buckingham That he could not expect after so long a stay in Spain and so little done that they had any cordial intention to perfect the Treaty and therefore conjured him to bring his Son back with all speed but if his Sonnes youthful follies should tye him to a
providence to prevent the perils otherwise inevitable Considering their absolute submission to Foreign Iurisdiction at their first taking Orders doth leave so conditional an authority to Kings over their Subjects as the same Power by which they were made may dispense at pleasure with the strictest Bond of Loyalty and Love between a King his People Among which Foreign Powers though We acknowledg Our self personally so much beholden to the now Bishop of Rome for his kind Offices and private temporal Carriages towards Us in many things as We shall be ever ready to requite the same towards him as Bishop of Rome in state and condition of a Secular Prince Yet when we consider and observe the course and Clame of that See We have no reason to imagine that Princes of Our Religion and Profession can expect any assurance long to continue unless it might be assented by mediation of other Christian Princes that some good course might be taken by a general Council free and lawfully called to pluck up those Roots of Dangers and Iealousies which arise about Religion as well between Prince and Prince as between them and their Subjects and to make it manifest that no State or Potentate either hath or can challenge power to dispose of earthly Kingdoms or Monarchies or to dispense with Subjects obedience to their natural Soveraigns In which charitable Action there is no Prince living that will be readier than We shall be to concur even to the uttermost of Our Power not only out of particular disposition to live peaceably with all States and Princes of Christendom but because such a setled Amity might by an Union in Religion be established among Christian Princes as might enable Us all to resist the common Enemy Given at Our Palace at Westminster the two and twentieth day of February in the first year of Our Reign c. This did something allay the heat and hopes of the Iesuits and their correspondents but it made way for dark and more secret Contrivances which afterwards they put in practice On the contrary another Proclamation came out for Vniformity in Religion according to the Law established to reduce those to Conformity that had not received satisfaction at the last Conference The Bishops thought themselves unsecure while so many opposites unblameable in their conversations by their Pens and Preaching gained upon the people striking at the very Root of Hierarchy that it was a hard Question whether the Iesuits whose Principles would advance their Greatness or these that would pluck it down were most odious to them And now Proclamations are the activest Agents some go abroad to please the people some the King All Monopolies like diseases that crept in when the good old Queen had not strength enough to keep them out must be purged away and such protections as licentious liberty had granted to hinder proceedings in Law must be taken off Saltpeter-men that will dig up any mans house by authority where they are not well fee'd must be restrained and Purveyors Cart-takers and such insolent Officers as were grievances to the people must be cryed down by Proclamation A Prince that is invited or comes newly to a Kingdom must have his Chariot wheels smooth shod And yet the liberty of Hunting must be forbidden the Kings Game preserved and a strict Proclamation threatens the disobeyers Indeed take this Kings Reign from the beginning to the end and you shall find Proclamations current Coin and the people took them for good payment a great while till the multitude of them lessened their valuation The Bishops could not be so wary but some Courtier or other would commend a Preacher to the King if they knew any of excellent parts so that some preached before him that were averse to the Bishops ways Among the rest one Mr. Burges an excellent Preacher and a pious man moderately touching upon the Ceremonies said They were like the Roman Senators Glasses which were not worth a mans life or livelihood For saith he this Senator invited Augustus Caesar to a Dinner and as he was coming to the Feast he heard a horrid Out-cry and saw some company drawing a man after them that made that noise the Emperor demanded the cause of that violence it was answered their Master had condemned this man to the Fish-ponds for breaking a Glass which he set a high value and esteem upon Caesar commanded a stay of the Execution and when he came to the House he asked the Senator whether he had Glasses worth a mans life Who answered being a great lover of such things that he had Glasses he valued at the price of a Province Let me see them saith Augustus and he brought him up to a room well furnished The Emperor saw them beautiful to the eye but knew withal they might be the cause of much mischief therefore he broke them all with this expression Better all these perish than one man I will leave it saith he to your Majesty to apply But the Bishops got this and some other things against him by the end and silenced him for venting any more such comparisons So that for many years after he practised Physick and grew an excellent Physician Put upon second considerations he was admitted again to Preach retaining both his Piety and Integrity though he writ a book for the moderate use of the Ceremonies ending his days in a good old age at Sutton Cofeld in Warwick-shire after a journey into the Palatinate as shall be exprest in its time The fifth of August this year had a new title given to it The Kings Deliveries in the North must resound here Whether the Gowries attempted upon the Kings person or the King on theirs is variously reported It may be he retained something of his Predecessor and great Parent Henry the seventh that made Religion give way to Policy oftentimes cursing and thundring out the Churches fulminations against his own Ministers that they might be received with the more intimate familiarity with his Foreign Enemies for the better discovery of their designs I will not say the celebration of this Holy-day had so much Prophaneness for Fame may be a slanderer But where there is a strength of Policy there is often a power of worldly wisdom that manages and sways it The King forgot not the services there done him or the secret contrivances acted for him for Erskin and Ramsey two of his then deliverers were not long after rewarded with wealth and honour the one made Earl of Kellie the other Earl of Holderness the first prime Gentleman of the Bed-Chamber to the King and second got to his Bedfellow one of the prime Beauties of the Kingdom daughter to Robert Earl of Sussex and both of them had their Masters purse at command yet in our time the one died poor with many children the other poor and childless The Kings first going abroad was privately to visit some of his houses for naturally he did not love to be looked on
into so many petty Kingdoms as I told you before one of them eat up another till they were all united into One. And yet can Wiltshire or Devonshire which were of the West-Saxons although their Kingdom was of longest durance and did by Conquest overcome divers of the rest of the little Kingdoms make Claim to Priority of place or Honour before Suâ—sex Essex or other Shires which were Conquered by them And have We not the like experience in the Kingdom of France being composed of divers Dutchies and one after another Conquered by the Sword For even as little Brooks lose their Names by running and falling into great Rivers and the very name and memory of great Rivers swallowed up in the Ocean so by the conjunction of divers little Kingdoms into One are all these private differences and questions swallowed up And since the success was happy of the Saxon Kingdoms Conquered by the Spear of Bellona how much greater reason have We to expect a happy issue of this greater Vnion which is only fastned and bound up by the Wedding-Ring of Astrea And as God hath made Scotland the one half of this Island to enjoy my birth and the first and most imperfect half of my life and you here to enjoy the perfect and last half thereof so can I not think that any would be so injurious to me no not in their thoughts and wishes as to cut asunder the one half of Me from the other But in this matter I have far enough insisted resting assured that in your hearts and minds you all applaud this my Discourse Now although these blessings before rehearsed of inward and outward peace be great yet seeing that in all good things a great part of their goodness and estimation is lost if they have not appearance of perpetuity or long continuance so hath it pleased Almighty God to accompany my person also with that favour having healthful and hopeful Issue of my bod whereof some are here present for continuance and propagation of that undoubted Right which is in my person under whom I doubt not but it will please God to prosper and continue for many years this Vnion and all other blessings of inward and outward Peace which I have brought with me But neither peace outward nor peace inward nor any other blessing that can follow thereupon nor appearance of the perpetuity thereof by propagation in posterity are but weak pillars and rotten reeds to lead unto if God doth not strengthen and by the staff of his blessing make them durable for in vain doth the Watchman watch the City if the Lord be not the principal defence thereof in vain doth the Builder build the house if God give not the success and in vain as Paul saith doth Paul plant and Apollo water if God give not the increase for all worldly blessings are but like swift passing shadows fading flowers or chaff blown before the wind if by the profession of true Religion and works according thereunto God be not moved to maintain and settle the Thrones of Princes And although since mine entry into this Kingdom I have both by meeting with divers of the Ecclesiastical state and likewise by divers Proclamations clearly declared my mind in points of Religion yet do I not think it amiss in this so solemn an Audience to take occasion to discover somewhat of the secrets of my heart in that matter For I shall never with Gods grace be ashamed to make publick profession thereof upon all occasions lest God should be ashamed of me before Men and Angels especially lest at this time men might presume further upon the misknowledg of my meaning to trouble this Parliament than were convenient At my first coming although I found but one Religion and that which by my self is professed publickly allowed and by the Law maintained yet found I another sort of Religion besides a private Sect lurking within the bowels of this Nation The first is the true Religion which by me is professed and by Law is established The second is the falsly called Catholicks but truly Papists The third which I call a Sect rather than a Religion is the Puritans and Novelists who do not so far differ from us in points of Religion as in their confused form of policy and parity being ever discontented with the present Government and impatient to suffer any superiority which maketh their Sects insufferable in any well governed Common-wealth But as for my course towards them I remit it to my Proclamations made upon that subject And now for the Papists I must put a difference betwixt mine own private profession of my salvation and my politick Government of the Realm for the weal and quietness thereof As for my own profession you have me your head now among you of the same Religion that the Body is of As I am no stranger to you in Blood no more am I a stranger to you in Faith or in matters concerning the House of God And although this my profession be according to my education wherein I thank God I suckt the milk of Gods Truth with the milk of my Nurse yet I do here protest unto you that I would never for such a conceit of Constancy or other prejudicate opinion have so firmly kept my first profession if I had not found it agreeable to all reason and to the rule of my conscience But I was never violent nor unreasonable in my profession I acknowledg the Roman Church to be our Mother Church although defiled with some infirmities and corruptions as the Iews were before they Crucified Christ. And as I am no enemy to the life of a sick man because I would have his body purged of ill humours no more am I an enemy to their Church because I would have them reform their errors not wishing the down-throwing of the Temple but that it might be purged and cleansed from corruption otherwise how can they wish us to enter if their house be not first made clean But as I would be lother to dispense in the least point of mine own conscience for any worldly respect than the foolishest Precisian of them all so would I be as sorry to streighten the politick Government of the bodies and minds of all my Subjects to my private Opinions Nay my mind was ever so free from persecution or inthralling of my Subjects in matters of conscience as I hope those of that profession within this Kingdom have a proof since my coming that I was so far from increasing their burthens with Rehoboam as I have so much as either time occasion or law could permit lightned them And even now at this time have I been careful to revise and consider deeply upon the Laws made against them that some overture might be made to the present Parliament for clearing these Laws by reason which is the soul of the Law in case they have been in times past further or more rigorously extended by Iudges than the meaning of the
as it partakes more or less of Faith so it inclines more or less to Fancy Wavering and unstable minds are not only blown about with the wind of every opinion but pride and discontent conjoyned often though of different operations are engins sufficient to shake the foundation though never so firmly setled Some men turn over the leaf of Conscience and change a good Religion for a worse some the leaf of Policy leaving an evil Religion for a better but these kind of spirits will not be brought under by fasting and prayer unless it be by him that can discover the heart of hypocrisie though in as variable a capacity as the countenance These times gave examples of both these humours some that went from us to Rome and some that came from Rome to us Among the rest one of eminency Marcus Antonius de Dominis Arch-Bishop of Spalato a man old and corpulent unfit for Travel being almost at his journies end by Nature came into England with as little Grace Here he preaches rails and writes against Rome extolling the Protestant Religion till he came to be Dean of Windsor and Master of the Savoy which some few years he enjoyed Then whether he had higher hopes homewards or the humour and fancy altering like a wandring Star he goes Retrograde placing himself again in the Roman Calendar but he is made to reckon at Rome by the Gregorian account And though he thought himself in a full Conjunction with the Stars there of the greatest Magnitude having publickly recanted and as bitterly reproached the Protestant Doctrine there as he had exalted it here yet the Inquisition had so strong an influence upon him that it hindred the operation of it for he died in Prison and they buried him both like a new Heretick and an old Emperor committing his Body to the Flames Such honour have all such Saints For they hold it as a Maxim That that foundation is never again to be built upon that was once of a tottering temper M. ANT. DE DOMINIS COM. PAL ARCHIEP SPALAT DALM ET CROAT PRIMAS NICOLAS DE LHOSPITAL MARQVIS de Vitry et d'Arc Comte de Chasteauuillain premier Mareschal de France Chler des Ordres du Roy. Gouuerneur de Meaux Lieutenâ— guaÌ„l eu Brie Gou â—ur pourle Roy en seâ— pais et armâ—es de Prouence Fils de Louis de lhospital Seigr. de Vitry et de Francoise de Brichanteau Fut longtemps Cap. ne des gardes du Corps du feu Roy Louis 13 qui sén seruitvtilenv pour estoufer la naissance dime querre Ciuile eu la pâ—rsoue du M. dAncre qui diuisoittous les Francois Arachantileâ—ma iiis decet ambitieux fauory les pretextes aux malcontens Cêt incomparable coup deiustice de graud Priuce marquera a iamais quÃl estoit diumem inspire pour le salut de son Estat et le repos de ses sujetâ— sÃnous faisons reflection surnos miseres presentes Mr de Vitry fut rescompensépar S.M. du bastou de M. al de France en 1617. et conduit pompeusem au Palais le iour de sa reception Le Roy le fit aussi en 1619 son GnaÌ„l d'Armée contre les Princes retirez en Champagne lan 1622 il fut laissé au blocus de la Rochelle auec le feu Conte de SoÃssons Comandant l'armee du Roy et donna les premiers aduis pour la construction de lÃmportant fort Louis Il fit encore paroistre son courage et sa bonne conduitte par la prise de forte place de Royan Bref et dans la paix et dans la guerre il sést tousiours monstre inesbranlable au seruice du Roy. Son Zele a lavraye Religionâ—â— ' ay ant pas moins paru que sa ualeur dans les Combats Il fute estaby Gouuer â—ur de Provence en 1632 ou l contibua de ses soms pour lataque des Isles de S. t Honorat en suitte dequoy il ressenlit un reuers de la Fortune parsa prison dans la Basti I le dóu il ne sortit qu èn 1642 apres la mort du Card.al de Richelieu Il mourut de Maladie le 2â— Septembre 1644 ayant laisse plusieurs enfans de Dame Lucresse Bouhyer sa feâ—e quilespousa en 1617 alors Veufue du Marquis de Noirmoutier son Corps â—ist a Chastenuuillain FRANCOIS DE BOVRBON PRINCE DE CONTY And to conclude the first Lewis the 13. finding his Mothers power swell so high as to threaten a deluge of Noble Blood for the preservation of a Mechanick Florentine and willing to be rid of a Governess who eclips'd his Glory commanded Monsieur De Vitry Captain of his Guard to seize on the Marquess at his first access to Court The Marquess being then in his Government in Normandy placing and displacing Officers for his greater security hearing there were new Whisperers admitted to the King came to the Court in a full career with a ruffling Retinue at his heels thinking to remove all Obstacles in his way but there he met the great One Death waiting for him that his policy and high-flying thoughts never minded For he had no sooner entred the Gates of the Louure but De Vitry arrested him and seeing him step back upon his arrest as it were to lay hold on his Sword he kill'd him instantly with a Pistol The noise whereof put the whole Court into an uproar The King approved the Fact the Queen lamented it but she must mourn no longer in the Court therefore removed thence with a small Train to practice her Italian Artifices as she afterwards did to the disturbance of most parts of Christendom The poor Marquess rested not in death for though he was privately buried that night yet the rage and malice of the People lighted them to his Grave the next day and tearing him thence and tying his naked body to an Asses tail drew him through the Streets of Paris and hanged him by the heels upon a Gibbet on the new Bridg where they cut off flakes of his Body to send as Presents to their Friends And when they had satiated themselves thus they took down the mangled Carcass and made another Progress through the City till wearied with their Delight they strove â—o burn the Body to be rid of it but the fire being not so active as their malice they threw the tattered bones into the River so that their Rage pulled him out of the Earth hung him in the Air burnt him in the Fire and left him in the Water And as they thought to leave no memory of him pulled down his house to the ground which was afterwards ratified by publick justice and his Wife was condemned by the same and burned for a Witch And to make their names the more odious their very birth-places were ripped up and they were both found to proceed from the dunghils of Florence Thus ended this sad Tragedy which serves as Lights and Sea-marks of Mortality to
those how few went God's way So that he concluded the Devil to be a great Monarch having so many Kingdoms under his command and no doubt he had his Vice Roys Council of State Treasurers Secretaries and many other Officers to manage and order his affairs for there was order in hell it self which after he had mustered together he gives a character of every particular Officer who were fit to be the Devil's servants running through the body of the Court discovering the correspondencies with Iesuits secret Pensions from Foreign Princes betraying their Masters Counsels to deserve their Rewards working and combining to the prejudice of God's people And when he came to describe the Devil's Treasurers exactions and gripings to get mony he fixt his eye upon Cranfield then Lord Treasurer whose marriage into the house of Fortune and Title of Earl could not keep him from being odious to the people and pointing at him with his hand said with an Emphasis That man reiterating it That man that makes himself rich and his Master poor he is a fit Treasurer for the Devil This the Author heard and saw whilst Cranfield sat with his hat pulled down over his eyes ashamed to look up lest he should find all mens eyes fixt upon him the King who sat just over him smiling at the quaint Satyr so handsomly coloured over It seems Neile the Bishop of Lincoln was not by him then for when any man preached that had the Renown of Piety unwilling the King should hear him he would in the Sermon time entertain the King with a merry Tale that I may give it no worse title which the King would after laugh at and tell those near him he could not hear the Preacher for the old B. Bishop We must confess this Relation smells too rank but it was too true and hope the modest Reader will excuse it We having had divers hammerings and conflicts within us to leave it out seeing it proceeds not from any rancour of spirit against the Prelacy but to vindicate God's Iustice to Posterity who never punishes without a Cause and such like practices as these were doubtless put upon the score which after gave a period to that Hierarchy This man's hand helped to close up the Countess of Essex's Virginity when he was Coventry and Litchfield his heart had this kind of vanity when he was Lincoln and when he was Arch-bishop of York his head was so filled with Arminian impiety that in the next King's Reign he was looked upon by the Parliament to be one of the great Grievances of the Kingdom as will follow in the Tract of this Story Lionell Craufield Earle of Middlesex Baron Cranfield of Cranfield The King that either thought these instruments were not so active or that they would not be discovered was resolved upon a Parliament for the former Reasons which began the twentieth of Ianuary this year yet not being ignorant of some miscarriages that passed by his allowance he strives to palliate them and gives the Parliament some little touches of them by the way that when they should find them they might by his Anticipation appear the less And being loth to have the breach between him and his people made wider he thus strives to stop the gap MY Lords Spiritual and Temporal and you the Commons cui multiloquio non deest peccatum In the last Parliament â— made long Discourses especially to them of the Lower House I did open the true thought of my heart But I may say with our Saviour I have piped to you and you have not danced I have mourned and you have not lamented Yet as no man's Actions can be free so in me God found some spices of Vanity and so all my sayings turned to me again without any success And now to tell the Reasons of your Calling and this Meeting apply it to your selves and spend not the time in long Speeches Consider That the Parliament is a thing composed of a Head and a Body the Monarch and the two Estates It was first a Monarchy then after a Parliament there are no Parliaments but in Monarchical Governments for in Venice the Netherlands and other Free-Governments there are none The Head is to call the Body together and for the Clergy the Bishops are chief for Shires their Knights and for Towns and Cities their Burgesses and Citizens These are to treat of difficult matters and to counsel their King with their best advice to make Laws for the Commonweal and the Lower-House is also to petition the King and acquaint him with their grievances and not to meddle with their King's Prerogative They are to offer supply for his necessity and he to distribute in recompence thereof Iustice and Mercy As in all Parliaments it is the King's office to make good Laws whose Fundamental Cause is the peoples ill manners so at this time That we may meet with the new Abuses and the incroaching craft of the times particulars shall be read hereafter As touching Religion Laws enough are made already it stands in two points Persuasion and Compulsion Men may persuade but God must give the blessing Iesuits Priests Puritans and Sectaries erring both on the right-hand and left-hand are forward to persuade unto their own ends and so ought you the Bishops in your example and preaching but compulsion to obey is to bind the Conscience There is talk of the Match with Spain But if it shall not prove a furtherance to Religion I am not worthy to be your King I will never proceed but to the Glory of God and content of my Subjects For a supply to my necessities I have reigned eighteen years in which time you have had Peace and I have received far less supply than hath been given to any King since the Conquest The last Queen of famous memory had one year with another above a hundred thousand pounds per annum in Subsidies And in all my time I had but four Subsidies and six Fifteens It is ten years since I had a Subsidy in all which time I have been sparing to trouble you I have turned my self as nearly to save expence as I may I have abated much in my Houshold-expences in my Navies in the charge of my Munition I made not choice of an old beaten Soldier for my Admiral but rather chose a young man whose honesty and integrity I knew whose care hath been to appoint under him sufficient men to lessen my charges which he hath done Touching the miserable dissentions in Christendom I was not the cause thereof for the appeasing whereof I sent my Lord of Doncaster whose journey cost me three thousand five hundred pounds My Son-in-law sent to me for advice but within three days after accepted of the Crown which I did never approve of for three Reasons First for Religion sake as not holding with the Iesuits disposing of Kingdoms rather learning of our Saviour to uphold not to overthrow them Secondly I was no Judg between them
Peer that was nobly descended he could not be justified but was enjoyned by the House to give the Lord Spencer such satisfaction as they prescribed which his Greatness refusing to obey he was by the Lords sent Prisoner to the Tower and Spencer re-admitted into the House again When Arundle was well cooled in the Tower and found that no Power would give him Liberty but that which had restrained him rather blaming his rashness than excusing his stubborness his great Heart humbled it self to the Lords betwixt a Letter and a Petition in these words To the Right Honourable the Lords Spiritual and Temporal in the Higher House of Parliament assembled May it please your Lordships WHere as I stand committed here by your Lordships Order for having stood upon performing some part of that which was injoined me by your Lordships which I did rather in respect the time was short for advice than out of any intent to disobey the House for which I have suffered in this place till now I do therefore humbly beseech your Lordships to construe of what is past according to this my profession and for the time to come to believe that I both understand so well your Lordships power to command and your nobleness and tenderness to consider what is fit as I do and will wholly put myself upon your Honors and perform what is or shall be injoyned me So beseeching your Lordships to construe these lines as proceeding from a heart ready to obey you in what you command I rest Your Lordships most humble Servant Thomas Arundle Tower 2 June 1621. Upon this submission the Lords commanded him to be sent for and presenting himself at the Bar of the House with the accustomed Humility that Offenders do he thus expressed himself Because I have committed a fault against this House in not obeying all the Order that your Lordships commanded me I do here acknowledg this my fault and ask your Lordships pardon for the same and am ready to obey all your Lordships commands Thus this great Lord though he fluttered in the Air of the Court and mounted by that means upon the Wings of Passion was glad to stoop when consideration lured him to it lest by the heat that he himself made melting the Waxen Plumes that he thought would have supported him his suffering might have been a greater mischief to him than his submission so sour and severe a School-master is Passion to be both Author and Punisher of our Errors yea making the best Natures often correct themselves most The fourth of Iune this year the Parliament had a Recess the King being to go his Progress wherein some Lords and others of the Parliament were to attend him For it seems his business was not yet ripe for the Parliament and he was loth they should have too much leisure therefore they were not to meet again till the eighth of February following which being a long time of Vacancy the House of Commons before they parted took the Miseries of the Palatinate into serious debate and though they felt the King's pulse and knew the beat of his thought when he spake of providing an Army this Summer for the recovery of it and would engage his Crown Blood and Soul for it finding him apt to say what he had no will to do yet they were so wise as not to slacken or draw back in so good a work that if there were a failing it should not be on their side knowing how much Religion was concerned in it for to the appearance of Reason the triumphing Emperor and Universal King would quickly tread all under foot therefore with one voice none daring to oppose they made this Declaration THe Commons assembled in Parliament taking into most serious consideration the present state of the King's Children abroad and generally afflicted estate of the true Professors of the same Christian Religion professed by the Church of England in Forreign Parts and being touched with a true sence and fellow-feeling of their distresses as Members of the same Body do with unanimous consent in the name of themselves and the whole Body of the Kingdom whom they represent declare unto his most excellent Majesty and to the whole World their hearty grief and sorrow for the same and do not only joyn with them in their humble and Devout Prayers unto Almighty God to protect his true Church and to avert the Dangers now threatned but also with one heart and voice do solemnly protest That if his Majestie s pious endeavours by Treaty to procure their Peace and Safety shall not take that good effect which is desired in Treaty wherefore they humbly beseech his Majesty not to suffer any longer delay that then upon signification of his Majestie s pleasure in Parliament they shall be ready to the utmost of their Powers both with their lives and fortunes to assist him so as that by the Divine Help of Almighty God which is never wanting unto those who in his fear shall undertake the defence of his own Cauâ—e he may be able to do that with his Sword which by a peaceable Course shall not be effected The King took this Declaration of the Commons in very good Part and meant when occasion served to make good use of it For as he found them forward enough to begin a War so he knew his own constitution backward enough the Sword being in his Hand and did fore-see an advantage arising from a Medium betwixt the Parliament and him if he could bring his Ends about which he after put in practice but it broke all to pieces and now away he goes on his Progress Towards Winter the Lord Digby returns from his soliciting journey in Germany His first addresses he made to the Emperour his second to the Duke of Bavaria and his last to the Infanta at Bruxels and all to as little purpose as if he had stayed at home that three-fold Cord twisted by the power of Spain was not easily to be broken Some little twilight and scintil of Hope was given him by the Emperour for restitution of the Palatinate yet not so much as would discover the error of our easie belief But the Bavarian had already swallowed the Electurate and his Voraginous appetite gaped after the possession of the Countrey though the English there were bones in his way Digby being arrived at Court and bringing him with doubtful answers from the Emperour and sullen ones from the Duke of Bavaria the King thought it good Policy to shorten the long Recess till February and to re-assemble the Parliament the 20 th of November that meeting before their Time it might more amaze them and intimate some extraordinary Cause which happily might produce some extraordinary effect if well mannag'd And as incident thereunto he gave order to Digby as soon as the Parliament assembled to make relation to the Houses of his proceedings there which he did in these words IT pleased his Majesty to
The strange Confederacy of the Princes of the Popish Religion aiming mainly at the advancement of theirs and subverting Ours and taking the advantages conducing to that End upon all Occasions 6. The great and many Armies raised and maintained at the charge of the King of Spain the chief of that League 7. The expectation of the Popish Recusants of the Match with Spain and feeding themselves with great hopes of the consequences thereof 8. The interposing of Foreign Princes and their Agents in the behalf of Popish Recusants for connivence and favour unto them 9. Their open and usual Resort to the Houses and which is worse to the Chappels of Foreign Ambassadors 10. Their more than usual concourse to the City and their frequent Conventicles and Conferences there 11. The education of their Children in many several Seminaries and Houses of their Religion in Foreign parts appropriated only to the English Fugitives 12. The Grants of their just forfeitures intended by your Majesty as a reward of service to the Grantees but beyond your Majesties intention transferred or compounded for at such mean rates as will amount to little less than a Toleration 13. The licentious printing and dispersing of Popish and seditious Books even in the time of Parliament 14. The Swarms of Priests and Jesuits the common Incendiaries of all Christendom dispersed in all parts of your Kingdom And from these Causes as bitter Roots we humbly offer to your Majesty that we foresee and fear there will necessarily follow very dangerous effects both to Church and State For 1. The Popish Religion is incompatible with Ours in respect of their Positions 2. It draweth with it an unavoidable Dependency on foreign Princes 3. It openeth too wide a Gap for Popularity to any who shall draw too great a Party 4. It hath a restless Spirit and will strive by these Gradations if it once get but a Connivence it will press for a Toleration if that should be obtained they must have an equality from thence they will aspire to Superiority And will never rest till they get a Subversion of the true Religion The Remedies against these growing Evils which in all humbleness we offer to your most excellent Majesty are these 1. That seeing this inevitable Necessity is faln upon your Majesty which no wisdom or providence of a peaceable and pious King can avoid your Majesty would not omit this just occasion speedily and effectually to take your Sword into your hand 2. That once undertaken upon so Honourable and just grounds your Majesty would resolve to persue and more publickly avow the aiding of those of our Religion in foreign parts which doubtless would reunite the Princes and States of the Union by these disasters disheartned and disbanded 3. That your Majesty would propose to your self to manage this War with the best advantage by a Diversion or otherwise as in your deep judgment shall be found fittest and not to rest upon a War in these parts only which will consume your Treasure and discourage your people 4. That the bent of this War and point of your Sword may be against that Prince whatsoever Opinion of Potency he hath whose Armies and Treasures have first diverted and since maintained the War in the Palatinate 5. That for securing of our peace at home your Majesty will be pleased to review the parts of our Petition formerly delivered unto your Majesty and hereunto annexed and to put it in execution by the care of choice Commissioners to be there unto especially appointed the Laws already and hereafter to be made for preventing of Dangers by Popish Recusants and their wonted evasions 6. That to frustrate their hopes for a future Age our most Noble Prince may be timely and happily married to one of our own Religion 7. That the Children of the Nobility and Gentry of this Kingdom and of others ill affected and suspected in their Religion now beyond the Seas may be forthwith called home by your means and at the charge of their Parents or Governours 8. That the Children of Popish Recusants or such whose wives are Popish Recusants be brought up during their minority with Protestant Schoolmasters and Teachers who may sow in their tender years the seeds of true Religion 9. That your Majesty will be pleased speedily to revoke all former Licences for such Children and youth to travel beyond the Seas and not grant any such licence hereafter 10. That your Majesties learned Councel may receive commandment from your Highness carefully to look into former Grants of Recusants lands and to avoid them if by Law they can and that your Majesty will stay your hand from passing any such Grants hereafter This is the sum and effect of our Humble Declaration which we no ways intending to press upon your Majesties undoubted and Regal Prerogative do with the fulness of our Duty and Obedience humbly submit to your most Princely consideration the Glory of God whose Cause it is the Zeal of our true Religion in which we have been born and wherein by God's grace we are resolved to die the safety of your Majesties person who is the very life of your people the happiness of your Children and Posterity the Honour and good of the Church and State dearer unto us then our own lives having kindled these Affections truly devoted to your Majesty And seeing out of our Duty to your Majesty we have already resolved to give at the end of this Session one entire Subsidy for the present relief of the Palatinate only to be paid in the end of February next which cannot well be effected but by passing a Bill in a Parliamentary course before Christmas We most humbly beseech your Majesty as our assured hope is that you will then also vouchsafe to give life by your Royal assent to such Bills as before that time shall be prepared for your Majesties Honour and the general good of your People And that such Bills may be also accompanied as hath been accustomed with your Majestie 's gracious Pardon which proceeding from your own meer Grace may by your Highness direction be drawn to that latitude and extent as may best sort with your Majesties Bounty and Goodness And that not only Fellons and criminal offenders may take benefit thereof but that your good Subjects may receive ease thereby And if it shall so stand with your good pleasure that it may extend to the relief of the old Debts and Duties to the Crown before the first year of your Majesties raign to the discharge of Alienations without licence and misusing of Liveries and Oustre le main before the first summons of this Parliament and of concealed Wardships and not suing of Liveries and Oustre le mains before the twelfth year of your Majesties Reign Which gracious favour would much comfort your good Subjects and ease them from Vexation with little loss or prejudice to your own profit And we by our daily and devout prayers to the Almighty the great King of
Common-wealth from ruin in so great a time of danger And thus they address themselves to their great Pilot. Most dread and gracious Soveraign WE your most humble and loyal Subjects the Knights Citizens and Burgesses assembled in the Commons House of Parliament full of grief and unspeakable sorrow through the true sence of your Majesties displeasure expressed by your Letter lately sent to Our Speaker and by him related and read unto Us Yet comforted again with the assurance of your Grace and Goodness and of the sincerity of our own intentions and proceedings whereon with confidence we can rely in all humbleness beseech your most excellent Majesty that the Loyalty and Dutifulness of as faithful and loving Subjects as ever served or lived under a gracious Soveraign may not undeservedly suffer by the mis-information of partial and uncertain Reports which are ever unfaithful Intelligencers but that your Majesty would in the clearness of your own Judgment first vouchsase to understand from Our selves and not from others what our humble Declaration and Petition resolved upon by the Universal Voice of the House and proposed with your Gracious favour to be presented unto your Sacred Majesty doth contain Upon what Occasion we entred into Consideration of those things which are therein contained with what dutiful respect to your Majesty and your Service we did consider thereof and what was our true intention thereby And that when your Majesty shall thereby truly discern our dutiful Affections you will in your Royal judgment free us from those heavy Charges wherewith some of our Members are burthened and wherein the whole House is involved And we humbly beseech your Majesty that you will not hereafter give Credit to private Reports against all or any of the Members of our House whom the whole have not censured until your Majesty have been truly informed thereof from our selves and that in the mean time and ever we may stand upright in your Majesties Grace and good Opinion than which no worldly consideration is or can be dearer unto us When your Majesty had reassembled us in Parliament by your Royal Commandment sooner than we expected and did vouchsafe by the mouths of three honourable Lords to impart unto us the weighty occasions moving your Majesty thereunto And from them we did understand these particulars That notwithstanding your Princely and Pious indeavours to procure Peace the time is now come that Janus Temple must be opened That the Voice of Bellona must be heard and not the Voice of the Turtle That there was no hope of Peace nor any Truce to be obtained no not for a few days That your Majesty must either abandon your own Children or ingage your self in a war wherein Consideration is to be had what foot what horse what money would be sufficient That the Lower Palatinate was seized upon by the Army of the King of Spain as Executor of the Ban there in quality of Duke of Burgundy as the Upper Palatinate was by the Duke of Bavaria That the King of Spain at his own Charge had now at least five several Armies on foot That the Princes of the Union were disbanded but the Catholick league remained firm whereby those Princes so dissevered were in danger one by one to be ruined That the Estate of those of the Religion in Foreign parts was miserable And That out of these Considerations we were called to a war and forthwith to advise for a Supply for keeping the forces in the Palatinate from disbanding and to fore-see the means for raising and maintaining the body of an Army for the war against the Spring We therefore out of our Zeal to your Majesty and your Posterity with more alacrity and colerity than ever was precedented in Parliament did address our selves to the Service commended unto Us. And although we cannot conceive that the honor and safety of your Majesty and your posterity the patrimony of your Children invaded and possessed by their Enemies the welfare of Religion and State of your Kingdom are matters at any time unfit for our deepest consideration in time of Parliament And though before this time we were in some of these points silent yet being now invited thereunto and led on by so just an occasion we thought it Our Duties to provide for the present supply thereof and not only to turn our eyes on a war abroad but to take care for the securing of our peace at home which the dangerous increase and insolency of Popish Recusants apparently visibly and sensibly did lead us unto The consideration whereof did necessarily draw us truly to represent unto your Majesty what we conceive to be the Causes what we feared would be the effects and what we hoped might be the remedies of these growing Evils Among which as incident and unavoidable we fell upon some things which seem to touch upon the King of Spain as they have relation to Popish Recusants at home to the Wars by him maintained in the Palatinate against your Majestie 's Children and to his several Armies now on foot yet as we conceived without touch of dishonour to that King or any other Prince your Majestie 's Consederate In the discourse whereof we did not assume to our selves any power to determin of any part thereof nor intend to incroach or intrude upon the Sacred bounds of your Royal Authority to whom and to whom only we acknowledg it doth belong to resolve of Peace and War and of the Marriage of the most noble Prince your Son But as your most Loyal and humble Subjects and Servants representing the whole Commons of your Kingdom who have a large interest in the happy and prosperous estate of your Majesty and your Royal Posterity and of the flourishing Estate of our Church and Common-wealth did resolve out of our Cares and Fears truly and plainly to demonstrate these things to your Majesty which we were not assured could otherwise come so fully and clearly to your knowledg and that being done to lay the same down at your Majesties feet without expectation of any other answer of your Majesty touching these higher points than what at your good pleasure and in your own time should be held fit This being the effect of that we had formerly resolved upon and these the occasions and reasons inducing the same our humble suit to your Majesty and confidence is that your Majesty will be graciously pleased to receive at the hands of these our Messengers our former humble Declaration and Petition and to vouchsafe to read and favourably to interpret the same And that to so much thereof as containeth our humble Petition concerning Jesuits Priests and Popish Recusants the passage of Bills and granting your Royal Pardon you will vouchsafe an answer unto us And whereas your Majesty by the general words of your Letter seemeth to restrain us from intermedling with matters of Government or particulars which have their motion in the Courts of Justice the generality of which words
in the largeness of the extent thereof as we hope beyond your Majesties intention might involve those things which are the proper Subjects of Parliamentary occasions and discourse And where as your Majesty doth seem to abridge us of the ancient liberty of Parliament for freedom of Speech Jurisdiction and just Censure of the House and other proceedings there wherein we trust in God we shall never transgress the bounds of loyal and dutiful Subjects a liberty which we assure our selves so wise and so just a King will not infringe the same being our ancient and undoubted right and an inheritance received from our Ancestors without which we cannot freely debate nor clearly discern of things in Question before us nor truly inform your Majesty in which we have been confirmed by your Majesties most gracious former Speeches and Messages We are therefore now again inforced in all humbleness to pray your Majesty to allow the same and thereby to take away the doubts and scruples your Majesties late Letter to your Speaker hath brought upon us So shall we your Loyal and loving Subjects ever acknowledge your Majesties justice grace and goodness and be ready to perform that service to your Majesty which in the true affection of our hearts we prosess and powre out our dayly and devout prayers to the Almighty for your Majesties long life happy and religious Reign and prosperous Estate and for your Royal posterity after you for ever The Parliament thought it strange that the King in a Recess should call them together before the appointed time of meeting pretending Emergent occasions and by his Ministers of State persuade and incite to a War and when in obedience to this command they shall proceed in their advice only to prevent the dangers abroad and establish security at home they shall be accounted presumptuous and insolent But by this they discover and which the King plainly expresses in his Answer that he required none of their advice he wanted only their money if they had furnished him with that instead of Counsel it would have been a golden Remonstrance They are to be his Bank his Merchants he needs no other directions let them find money he knows how to dispose of it This was the great fault which this Petition strives to mitigate accompanied with the Remonstrance it self and the Petition against Recusancy for both which it was an intercessor but it could not with all its Humility procure acceptance for its Companions though sent by twelve select Members of the House and the leading man Sir Richard Weston who was really the King's chosen by the Commons to make their Petitions the more acceptable And the House finding it a great discouragement to them to proceed in any business when there was so great a distance betwixt the King and them the King thinking their actions an intrenchment upon his Prerogative and they thinking the King's expressions an infringement of their Liberties they resolved to give over all business till they had an Answer of their Petitions for they thought they had as good do nothing as have that they do undone again Which the King hearing of was vexed at the heart and entertained their Messengers very roughly and some say he called for twelve Chaire's for them saying Here are twelve Kings come to me But after he had considered their desires in their last Petition rejecting the others he returns them this answer to all WE must here begin in the same fashion that we would have done if your first Petition had come to our Hands before we had made a stay thereof which is to repeat the first words of the late Queen of famous memory used by her in answer to an insolent Proposition made by a Polonian Embassadonâ— unto her that is Legatum expectabamus Heraldum accipimus For we had great reason to expect that the first Message from your House should have been a Message of thanksgiving for Our continued gratious behaviour towards our People since your last Recess Not only by our Proclamation of Grace wherein were contained six or seven and thirty Articles all of several points of Grace to the people but also by the labour we took for the satisfaction of both Houses in those three Articles recommended unto Us in both their names by the right Reverend Father in God the Archbishop of Canterbury and likewise for the good Government of Ireland we are now in hand with at your request But not only have We heard no news of all this but contrary great complains of the Danger of Religion within this Kingdom tacitly implying Our ill Government in this point And we leave you to judge whether it be your Duties that are the Representative Body of Our People so to distate them with Our Government whereas by the contrary it is your Duty with all your indeavours to kindle more and more a dutiful and thankful Love in the peoples hearts towards us for our just and gracious Government Now whereas in the very beginning of this your Apology you tax Us in fair terms of trusting uncertain Reports and partial informations concerning your Proceedings We wish you to remember that we are an old and experienced King needing no such lessons being in our conscience freest of any King alive from hearing or trusting idle Reports which so many of your House as are nearest Us can bear witness unto you if you would give as good ear to them as you do to some Tribunitial Orators among you And for proof in this particular We have made your own Messengers confer your other Petitions sent by you with the Copy thereof which was sent Us before between which there is no difference at all but that since our receiving the first Copy you added a Conclusion unto it which could not come to our hands till it was done by you and your Messengers sent which was all at one time And if we had had no Copy of it before hand we must have received your first Petition to our great dishonour before we had known what it contained which would have inforced us to have returned you a far worse answer than now we do For then your Messengers had returned with nothing but that We have judged your Petition unlawful and unworthy of an answer For as to your Conclusion thereof it is nothing but Protestatio contraria facto for in the body of your Petition you usurp upon Our Prerogative Royal and meddle with things far above your reach and then in the Conclusion you protest the contrary as if a Robber would take a mans purse and then protest he meant not to rob him For first you presume to give Us your advice concerning the Match of Our dearest Son with some Protestant we cannot say Princess for we know none of these fit for him and dissuade us from his Match with Spain urging us to a present War with that King and yet in the conclusion forsooth ye protest ye intend not to
press upon our most undoubted and Regal Prerogative as if the petitioning of Us in matters that your selves confess ye ought not to meddle with were not a medling with them And whereas ye pretend that ye were invited to this course by the Speeches of three honourable Lords ye thy so much as your selves repeat of the Speeches nothing can be concluded but that We were resolved by War to regain the Palatinate if otherwise We could not attain unto it And you were invited to advise forthwith upon a Supply for keeping the Forces in the Palatinate from disbanding and to fore-see the means for the raising and maintaining of the Body of an Army for that War against the Spring Now what inference can be made upon this That therefore we must presently denounce War against the King of Spain break our dearest Son's Match and Match him to one of Our Religion Let the world judge The difference is no greater than if we would tell a Merchant that We had great need to borrow money from him for raising an Army that thereupon it should follow that We were bound to follow his advice in the Directions of the War and all things depending thereupon But yet not contenting your Selves with this excuse of yours which indeed cannot hold water ye come after to a direct contradiction to the conclusion of your former Petition saying that the Honor and Safety of Us and Our posterity and the patrimony of our Children invaded and possessed by their Enemies the welfare of Religion and State of Our Kingdom are matters at any time not unfit for your deepest considerations in Parliament To this generality We answer with the Logicians That where all things are contained nothing is omitted So as this plenipotency of yours invests you in all power upon Earth lacking nothing but the Popes to have the Keyes also both of Heaven ahd Purgatory And to this vast generality of yours we can give no other Answer for it will trouble all the best Lawyers in the House to make a good Commentary upon it For so did the Puritan Ministers in Scotland bring all kind of Causes within the compass of their Jurisdiction saying That it was the Churches Office to judge of Slander and there could no kind of crime or fault be committed but there was a slander in it either against God the King or their Neighbour and by this means they hooked into themselves the too fair a ground and opened them too Wide a Gate for Curbing and oppressing of many thousands of our Religion in divers parts of Christendom And whereas you excuse your touching upon the King of Spain upon occasion of the incidents by you repeated in that place and yet affirm that it is without any touch to his Honour We cannot wonder enough that ye are so forgetful both of your Words and Writs For in your former Petition ye plainly affirm that he affects the Temporal Monarchy of the whole Earth then which there can be no more malice uttered against any great King to make all other Princes and Potentates both envie and hate him But if ye list it may be easily tried whether that Speech touched him in Honour or not if we shall ask him the Question whether he means to assume to himself that Title or no For every King can best judge of his own Honour We omit the particular ejaculations of some foul mouthed Orators in your House against the Honour of his Crown and State And touching your excuse of not determining any thing concerning the Match of our dearest Son but only to tell your opinions and lay it down at Our feet First We desire to know how you could have presumed to determin in that point without Committing of high Treason And next you cannot deny but your talking of his Match after that manner was a direct breach of Our commandment and Declaration out of Our own mouth at the first sitting down of this Parliament where we plainly professed that we were in treaty of his Match with Spain and wished you to have that Confidence in our Religion and Wisdom that We would so manage it as Our Religion should receive no prejudice by it And the same We now repeat unto you professing that We are so far engaged in that March as we cannot in Honour go back except the King of Spain perform not such things as we expect at his hands And therefore We are sorry that ye should shew to have so great Distrust in Us or to conceive that We should be cold in our Religion otherwise We cannot imagine how Our former public Declaration should not have stopt your mouths in this point And as to your Request That We would now receive your former Petition We wonder what could make you presume that We would not receive it whereas in our former Letter We plainly declared the Contrary unto you and therefore we have justly rejected that suit of yours For what have you left un-attempted in the Highest points of Soveraignty in that Petition of yours except the striking of Coin For it contains the violation of Leagues the particular way how to govern a War and the Marriage of our dearest Son both Negative with Spain nay with any other Popish Princess And also Affirmatively as to the Matching with one of Our Religion which We confess is a strain beyond any Providence or Wisdom God hath given Us as things now stand These are unfit things to be handled in Parliament except your King should require it of you For who can have Wisdom to judge of things of that Nature but such as are daily acquainted with the particulars of Treaties and of the Variable or fixed Connexion of Affairs of State together with the knowledge of the secret ways ends and intentions of Princes in their several Negotiations otherwise a small mistaking in matters of this Nature may produce more effects than can be imagined And therefore Nesutor ultra crepidam And besides the intermedling in Parliament with matters of Peace or War and Marriage of Our dearest Son would be such a diminution to Us and to Our Crown in forraign Countries as would make any Prince neglect to treat with Us either in matters of Peace or Marriage except they might be assured by the assent of Parliament And so it proved long ago with a King of France who upon a trick procuring his States to dissent from some Treaty which before he had made was after refused treating with any other Princes to his great reproach unless he would first procure the Assent of his Estates to their Proposition And will you cast your eyes upon the late Times you shall find that the late Queen of Famous memory was humbly petitioned by a Parliament to be pleased to marry But her Answer was that she liked their petition well because it was simple not limiting her to place or person as not besitting her liking to their Fancies and if they had done otherwise she would
in that manner So that Cottington's business was quite perverted for whereas he came to complain of the wrongs his Lordship had received he was now driven to excuse the Error he had committed So that the Duke of Lerma left him in his old House a day or two to consider well of it and then the Conde de Salazar one of the King 's Major Domos was sent to accompany him to the Court These were the Glories of the Spanish entertainments the Honour they gave the English and the ground work of that Union betwixt the Nations whereon they built up some great formalities which like Royal shadows vanished in the end and came to nothing As the Lord Digby is sent into Spain to smooth the way over the Pyrene so Gage is sent to Rome to make the Alpes accessible for the Dispensation must be had from thence for the Marriage That Man of sin is the Primum mobile he turns about all inferiour Orbs at his pleasure usurping a Terrene Deity and holds it by the chains of conscience even now when the light of Learning and Knowledge with a marvelous influence shines over the Christian World At home the Prisons are set open Priests and Iesuits walk about at noon day to deceive And Gondemar vaunts of four thousand Recusants that his intercession had released either to make his service the more acceptable to his Master or to let him see how willing Our King is to do any thing to advance that Match that they never intend Who is not so nice but that he can stay for a Dispensation from Rome to expedite which he writes to some of the activest Cardinals there and receives answers from them by Gage his Agent full of alluring Hopes And that he might give some more publick Testimony of his indulgence He commands Dr. Williams Bishop of Lincoln then Lord Keeper of the great Seal of England to pass Writs under the great Seal to require the Iudges of every Circuit to enlarge all such Papists as were imprisoned for Recusancy Whereupon the Lord Keeper issued out these Writs and to let the Iudges see how well he was pleased with this command he Corroborates their Authority with this Letter signed with his own hand AFter my hearty commendations to you His Majesty having resolved out of deep reasons of State and in expectations of like Correspondence from foreign Princes to the Professors of our Religion to grant some Grace and Connivence to the imprisoned Papists of this Kingdom hath commanded me to pass some Writs under the broad Seal to that purpose Requiring the Judges of every Circuit to enlarge the said Prisoners according to the tenor and effect of the same I am to give you to understand from his Majesty how his Majestie 's Royal pleasure is that upon Receipt of these Writs you shall make no niceness or difficulty to extend that his Princely favour to all such Papists as you shall find prisoners in the Goals of your Circuits for any Church Recusancy whatsoever or refusing the Oath of Supremacy or dispersing Popish Books or hearing saying of Mass or any other point of Recusancy which doth touch or concern Religion only and not Matters of State And so I bid you farewel Your loving friend JO. LINCOLN Westminster Coll. 2 Aug. 1622. This Bishop succeeded the Lord Verulam not as Chancellor but Keeper of the great Seal he having been by Buckingham's means made Dean of Westminster and Bishop of Lincoln upon Neils remove to Durham and for a long time had very gracious acceptance with the Countess of Buckingham who was a great means to smooth his passage to all these places and the Marquess her Son was the rather induced to it because he was his creature and could mould him as he thought to serve his own turn though when he had sifted and tried him he found some Pharisaical leaven in him and afterwards in the next King's Reign threw him by For though he were composed of many grains of good Learning yet the Height of his Spirit I will not say Pride made him odious even to those that raised him happily because they could not attain to those Ends by him that they required of him For great and good Officers ought to be just to their own principles and not deviate from them for any wordly Respects William Arch-B of Canterbury Primate of all England etc. But that which heightned him most in the Opinion of those that knew him best was his bountiful Mind to Men in Want being a great Patron to support where there was Merit that wanted supply Among the rest Monsieur de Molin a very famous Minister of France in the persecution there driven into England for Refuge The Bishop hearing of him spoke to Doctor Hacket his Chaplain to make him a Visit from him And because saith he I think the Man may be in Want in a strange Country carry him some Money not naming the Sum because he would sound the depths of his Chaplain's mind Doctor Hacket finding the Bishop nominate no proportion told him he could not give him less than twenty pound I did demur upon the Sum said the Bishop to try you Is twenty pound a fit gift for me to give a man of his parts and deserts Take a hundred pounds and present it from me and tell him he shall not want and I will come shortly and visit him my self Which he after performed and made good his Promise in supplying him during his abode in England But these great Actions were not publickly visible those were more apparent that were looked on with an Envious rather than an Emulous Eye For the close and intimate Correspondence that was betwixt this Bishop and the old Countess set many scurrilous tongues and Pens a work though he was as I have been assured Eunuchus ad Utero which shews that nothing can prevent Malice but such an innocence as it cannot lay hold on For it hath ever been accounted a crime not to endeavour to prevent the voice of Calumny His breach with Land Arch-Bishop of Canterbury and the disgraces put upon him by the Court will not fall in here nor his closing again and Strugling when he saw the Axe laid to the Root of Episcopacy But by this man's Actions as in a Mirror may be seen that a great Estate which besides his bounty his places procured him is a liquorish Temptation to make a Proteus-like vary from one shape to another and to shape no direct course but to go still as the wind blows Not long before this that Reverend Prelate George Arch-Bishop of Canterbury a man of a holy and unblamable life medling with edged Tools that he used not to handle in his Study by a sad accident killed a keeper with a forked arrow as he was shooting at a Dear This was a great perplexity to the good man and a heavy Knell to his Aged Spirit which he petitioned the King might ring a
well cleared on both sides their Design which was the Prince's Perversion might mature and ripen For the Earl of Bristol confessed afterwards That it was a general received Opinion in the Spanish Court that the Prince came thither with intention to be a Roman Catholike And Gondemar pressed Bristol not to hinder so pious a work assuring him they had the Duke of Buckingham's assistance therein And it was evident enough their hopes were great by the Pope's letter to the Bishop of Conchen Inquisitor general in Spain Wherein he excites him not to slip the Opportunity providence had put into his hand of extending his Piety to the outtermost Nations The Prince of England being now in the Court of Spain that glorious Temple as it were that hath been a Bulwark to the Pontifical Authority and an Academy for propogation of Religion he desires he may not stay there in vain but that some of the impressions of the Piety of so many Catholick Kings as have lived there may be imprinted on him that he may be won with all sweetness as many of his noble Ancestors have been who have submitted their Crowned heads and Imperiall power to the Roman Obedience And to his glorious Victory and Eternal GREGORIVS XV alexander Luaouisuis Bononien creat die 9. Februarâ— an 1621. Sedit an 2. me â—s S. Obâ—t die 8. Iulij an 1623 Vac Triumph of Celestial Beatitudes the Treasures of Kings and Legions of Souldiers cannot contribute but the Weapons of Light that must come from Heaven whose Splendor inlightning the Prince's Eyes shall dazleâ— his Errors and establish his mind in meekness And he charges the Bishop and all his Fraternity to use the best strength and industry they can to this purpose So that the Prince was continually laid at by the insinuating Orations of cunning Iesuits the fained and cousening Miracles of reclused Holiness the Splendid and Specious Solemnities of their Formal Processions the rare and admirable Pictures of their reputed Saints besides many other painted devices and subtle Artifices brooded among them And the Pope used all the Rhetorick of his Cabalistical Consistory and Holy Chair to charm him to his Obedience as may be seen by this Letter which he writ to him himself MOst Noble Prince Health and Light of Divine Grace For asmuch as Great Britain hath always been fruitful in Vertues and Men of Merit having filled the one and the other World with the Glory of Her Renown She doth also very often attract the thoughts of the Holy Apostolical Chair to the consideration of her praises And indeed the Church was but then in her Infancy when the King of Kings did choose her for his Inheritance and so affectionately that it is thought the Roman Eagles prevailed not so much as the Banner of the Cross. Besides that many of her Kings instructed in the Knowledg of the true Salvation have preferred the Cross before the Royal Scepter and the Discipline of Religion before Covetousness leaving Examples of Piety to other Nations and to the Ages yet to come so as having Merited the principal and chief Places of Blessedness in Heaven they have obtained on Earth the Triumphant Ornaments of true Holiness And although now the State of the English Church be altered yet we see the Court of Great Britain adorned and furnished with Moral Vertues which might serve to support the Charity that We bear unto Her and be an Ornament to the name of Christianity if withal She could have for her defence and Protection the Orthodox and Catholike Truth Wherefore by how much the Glory of your most Noble Father and the apprehension of your Royal Disposition delights Us with so much more Zeal We desire that the Gates of the Heavenly Kingdom might be opened unto you and that you might purchase to your self the Love of the Universal Church Moreover it being Certain that Gregory the Great of most blessed Memory hath introduced to the English people and taught their Kings the law of the Gospel and the respect to Apostolical Authority We as inferior to him in Holiness and Virtue but equal in Name and Degree of Dignity it is very reasonable that We following his blessed Steps should endeavour the Salvation of those Provinces especially at this time when your Happy Design most Noble Prince elevates Us to the Hope of an extraordinary advantage And as you have taken a Iourney into Spain to the Catholike King with desire to allye your Self to the House of Austria so We do commend your Design and indeed do testifie openly in this present Business That you are he that takes principal Care of our Prelacy For seeing that you desire to take in Marriage the Daughter of Spain We may easily from thence conjecture That the ancient seeds of Christian Piety which have so happily flourished in the Hearts of the Kings of Great Britain May God prospering them revive again in your Soul And indeed it is not to be believed that he that loves such an alliance should hate the Catholike Religion and delight to oppress the Holy Chair To that purpose We have commanded to make continually most humble Prayers to the Father of Lights That he would be pleased to put you as a fair Flower of Christendom and the onely Hope of Great Britain in possession of that most noble Heritage that your Ancestors have purchased for you to defend the Authority of the Soveraign High Priest and to sight against the Monsters of Heresie Remember the dayes of old enquire of your Fathers and they will tell you the Way that leads to Heaven and what way Temporal Princes have taken to gain an Eternal Kingdom Behold the Gates of Heaven opened the most holy Kings of England who came from England to Rome accompanied with Angels did come to Honour and do Homage to the Lord of Lords and to the Prince of the Apostles in the Apostolical Chair their Actions and Examples being as so many Voices of God speaking and exhorting you to follow the course of the Lives of those to whose Empire you shall one day attain Great Brittaine is thy Birth right but the Earth Liâ—e then and conquer till victorious warre stoopes to the Vertues which exceede thy Birth Make thy Rule endles as thy Vertues are This Letter of the Pope's expresses not only the sleek and smooth waies that Soul-merchant takes to purchase his Proselytes but the end he proposes to himself which is to bring them under the Roman Obedience otherwise whatsoever they do or profess is Heresie And to build up the Towers of this great Babel the name of the most High God is brought down among them and used as a Master Builder Every Profession layes that name as a Foundation though the Superstructure be but straw and stubble of Hypocrisie which a whirl-wind shall scatter and the time is coming that her Lovers shall be destroyed and fiery-cloven tongues shall confound their Language The Prince was not slack in answering this