of the Jesuites and among other Outrages a Church wherein were the Monuments of a Noble Protestant Familie the Hofmans and the dead carkases and bones blown up not casually but with Gun-powder for that purpose put under it As Thuanus reports Anno 1600. l. 124. 24. But to conclude this Subject If we look into the Beginning Progress and Succession of all those Tragical Attempts which upon the score or at least under the Pretense of Restoring the Catholick Religion in England have been made or promoted during the Reign of Queen Elizabeth of Blessed Memory against Her and Her Kingdoms we shall find in all from first to last such a Combination of Counsels and Mutual Assistances between the Bishops of Rome and the King of Spain with his Netherlands as will very much confirm what hath been said and may reasonably perswade us to believe that the same was also continued in this It would be too long to make a particular relation of all but yet it may not be amiss briefly to take notice of the principal of them not so much to confirm what hath been said which needs it not as to observe the true Principles from which all have proceeded and what use and benefit we may make of the whole discourse and in this respect it matters not much who were contrivers of that Powder Plot since it is out of question that it proceeded from the same principles with the rest 25. Paulus IV. who was Pope when Queen Elizabeth began her Reign not living out a year after did not at all molest her Nor did his Successor Pius IV. whether being diverted by other business of nearer concern at home in the Intrigues of the Councel of Trent or by the means of Ferdinand the Emperor then in hopes to marry his son to her but Pius v. who succeeded him was no sooner settled in that See but he began to practise to unsettle her from her Throne and to that end as we are informed by Catena who was Secretary to his Nephew Cardinal Alexandrino and wrote his life he imployed one Robert Bidolph Hier. Catena in vita Pii v. a Gentleman of Florence residing here under pretense of Merchandise to engage a party against the Queen which he so effectually did not only among the Papists but Protestants also that the Duke of Norfolk was drawn into the Conspiracy by promise of marriage with the Queen of Scots and in the mean time he perswaded the Spaniard to assist the Conspirators Thuanus l. 46. Sanders 7. de visib Monarch and at last to promote the business sent over Doctor Nic. Morton to certain of the principal English Papists to denounce the Queen an Heretick and therefore faln from all Power and Dominion and by them to be accounted as a Heathen and a Publican and they disobliged from her Laws and commands Hereupon Chapinus Vitellius being first come over under pretense of composing differences about Trade to observe the success of the ensuing Rebellion and to head the Spainards forces which were to be sent out of the Low-Countries the Earls of Northumberland and Westmerland with 600. Horse and 4000. foot rise in actual Rebellion 3 De Schismate Angl. and Declare for the Restitution of the Roman Religion but the rest of the Catholicks says Sanders because Sentence of Excommunication by the Pope was not publickly Denounced against the Queen nor did they seem absolved from her Obedience not joyning with them they were easily by the Queens forces chased into Scotland where afterward Northumberland was taken and brought back into England and at York by a Glorious Martyrdom says he happily ended his days And in this Rebellion for the King of Spain besides Vitellius and La Mot the Governour of Dunkirk who came over in a common Sailers habit to found our Havens Bacon Observ the Duke of Alva his Lieutenant in the Low-Countries and Don Guerres d'Espees his Lieger Ambassadour here were discovered to be the Chief Instruments and Practisers Camd. Anno 1569. This Beginning was immediately seconded by Leonard Dacres but with like success 26. But the Duke of Norfolk and Bidolph and others being a little before the Insurrection secured upon some suspitions and so prevented from appearing in the Rebellion the bottom of the business was still undiscovered they not long after released and the Conspiracy still carried on And the Pope to prevent that failure for the future which had been committed the year before and to give more satisfaction and encouragement to all good Catholicks to joyn in Rebellion against the Queen in the entrance of the next year sends out his Sentence of Anathema against her Wherein he first sets out his own Title and Authority Sanders 3. De Schis Angl. pag. 368. in these words He that reigneth on High to whom is given all Power in Heaven and Earth hath committed the One Holy Catholick and Apostolick Church out of which there is no Salvation to One Alone on Earth to wit to the Prince of the Apostles Peter and to Peters Successor the Bishop of Rome to be governed in Plenitude of Power c. Next he acquaints us with his own great care and endeavours for the discharge of this great trust then draws up a particular charge of several crimes and misdemeanors against Elizabeth pretended Queen of England whom he calls the Servant or Slave of wickedness Flagitiorum Serva And therefore saith he Supported with his Authority who was pleased to place Vs though unable for so great a burthen in this Supreme Throne of Justice out of the Plenitude of Our Apostolical Power We do Declare the aforesaid Elizabeth being a Heretick and Favourer of Hereticks and her Adherents in the matters aforesaid to have incurred the Sentence of Anathema and to be cut off from the unity of Christ's Body and Her to be Deprived of her pretended Right to the Kingdom aforesaid and of All Dominion Dignity and Priviledge whatsoever and also the Nobles Subjects and People of the said Kingdoms and All others who have in any sort Sworn unto her to be for ever Absolved from the same Oath and from All manner of Duty of Dominion Fidelity and Obedience As we do by Authority of these presents Absolve Them and Deprive the same Elizabeth of her pretended Right to the Kingdom and of all other things abovesaid And we Command and Interdict All and Every the Noblemen Subjects People and others aforesaid that they Presume not to Obey Her or her Monitions Mandates and Laws Those who shall do otherwise we Innodate in the like Sentence of Anathema This was sent over and toward the end of May affixed upon the Bishop of London's Palace Gates and Copies of it to be dispersed through out England sent to Bidolph Catena who having by the Popes Order distributed 150000. Crowns Aurea among the Confederates and all things here being again made ready against the Queen is sent to acquaint the Pope with their preparations
mischiefs had befallen him from them Navar and Conde who had headed a company of profligate persons and seditiously raised war against him That he had just reason to revenge these injuries and now also had an opportunity put into his hand but that he would pardon what was past upon the account of their consanguinity and the lately contracted affinity and lastly of their age and that he would think that these things were not done by the advice or fault of them but of Coligny and his followers who had already or should shortly receive the just deserts of their wickedness that he was willing that those things should be buried in oblivion provided they would make amends for their former offences by their future loyalty and obedience and renouncing their profane superstitious Doctrine would return to the Religion of their Ancestors that is to the Roman Catholick Religion for he would have only that Religion professed in his Kingdom which he had received from his fore-Fathers Therefore that they should look to it that they do comply with him herein otherwise they might know that the same punishment which others had suffered did hang over their heads To this the King of Navar did most humbly beg that no violence might be offered to their consciences nor persons and that then they would remain faithful to him and were ready to satisfy him in all things But Conde added that he could not perswade himself that the King who had engaged himself by solemn oath to all the Protestant Princes of his Kingdom would upon any account violate it or hearken to their enemies and adversaries in that matter As to Religion that was not to be commanded that his life and fortunes were in the King's power to do with them what he pleased but that he knew he was to give an account only to God of that Religion that he had received from God Therefore that he was fixed and resolved never to recede from his Religion which he knew assuredly was true no not for any present danger of life With which answer the King being highly provoked he called Conde stubborn seditious Rebel and the son of a Rebel and told him that if he did not change his mind within three days his head should pay for his obstinacy 20. Many of the Protestant Nobles had taken up their lodgings in the Suburbs of St. German and could not be perswaded to lie in the City Among these were Johannes Roanus Frontenaeus Godofridus Caumonlius Vidame of Chartres Gabriel Mongomerius Jo. Lafinius Bellovarius Segurius Pardallanius and others The destroying of whom was given in charge to Laurentius Mougironus and besides Marcells was ordered to take care that 1000 Souldiers of the City Trained-Bands should be sent thither to Maugironus who went but flowly on in his business While this was doing tidings came to Mongomery of the rumor of taking up Arms in the City who signified the same to the Vidame of Chartres and presently they met all together uncertain what was to be done for that many confiding in the King's faithfulness perswaded themselves that this was done without the King's command by the Guisians encouraged by the forwardness of the seditious people therefore they thought it was best to go to the King and that he would succour them against any violence In that doubtfulness of mind though the more prudent did not doubt that these things were done by agreement and by the King's command were many hours spent so that they might easily have been destroyed but that another impediment happened to the Conspirators for whiles Maugironus doth in vain expect Parisians to be sent from Guise who were all busied in plundering Guise impatient of further delays calls forth the King's Guards out of the Louvre intending whiles they passed the River to go thither himself And when he came to the gates it did too late appear that they had mistaken the keys therefore while they sent for others it being now broad day the Switzers and others of the King's Guards passing the Siene were seen from the other side and upon the discharging of a Gun on the other side of the River as was thought by the King's command the Associates take counsel to fly and before they came were gotten a good way off Guise pursued Mongomery and others to Montfort but in vain and meeting with Sanleodegarius he commands him that he should follow them with fresh horses There were some sent to Udencum and to Dreux who should intercept them if they went that way but all in vain Franciscus Bricomotius who could not be destroyed in the tumult flies to the English Ambassadors lodgings †In Bernardinorum caio. where he for some days lay hid Arnoldus Cavagnius also hid himself not far from hence with a friend who fearing the danger defired him to provide for himself but both being taken were cast into the Palace prison and with that event which we shall shew anon In the mean time Guise with Aumale and Angolesme return into the City where the King's Guards did commit outrages upon the lives and fortunes of the Protestant Nobles and Gentlemen even of those that were their familiars and well known to them This work being assigned to them in particular whiles the people incited by the Sheriffs wardsmen and tything-men that ran about did furiously rage with all manner of licentiousness and excess against their fellow-Citizens and a sad and horrid face of things did every where appear For the streets and ways did resound with the noise of those that flocked to the slaughter and plunder and the complaints and doleful out-cries of dying men and those that were nigh to danger were every where heard The carkasses of the slain were thrown down from the windows the Courts chambers of houses were full of dead men their dead bodies rolled in dirt were diagged through the streets bloud did flow in such abundance through the chanels of the streets that full streams of blond did run down into the River the number of the slain men women even those that were great with child and children also was innumerable Annas Terrerius Chapius being eighty years old and an Advocate of great name in the Senate was slain Also Jo. Lomerius Secretary to the King having compounded for his safety was thrown into Gaol by Johannes Parisiensis Judge of Criminals and having sold * Versalium fundum his Estate at Versailles to his adversary with whom he had a Suit depending about it at a low rate and leaving his office upon the account of another was afterwards slain by the command of those with whom he had those dealings Magdalena Brissonetta the Relict of Theobaldus Longiolius an Irish-man Master of the Requests Neece of Cardinal Gulielmus Brissonettus and besides a woman of most rare accomplishments and of no mean learning when in old apparel taking with her her daughter Francisca and Johannes Spina a noted Preacher who was her houshold Chaplain she would have
the Guises should immediately depart the City and go every one to his own house that thereby all might take notice that whatsoever had been done at Paris proceeded from their faction But the Queen and Anjou especially who did both of them with an over-weaning affection incline to the party of Guise did intercede seeing the King was at first enraged only against Coligny as not yet forgetting his flight from Meaux drew him on who yet wavered to the slaughter of all the Protestants in the City so that not knowing where he set his foot they brought him by degrees to this pass that he should take the whole blame upon himself and so ease the Guisians who were not able to bear such a burden And to that end Anjou did as it it was laid produce Letters found in Teligny's desk written by the hand of Momorancy in which after the wound given to Coligny he did affirm that he would revenge this injury upon the Authors of it who were not unknown with the same mind as if it had been offered to himself Thereupon the Queen and Anjou took occasion to shew the King That if he persisted in his former dissimulation things were come to that pass that he would endanger the security of the Kingdom his Fortunes Riches and Reputation For the Guisians who do by these Letters and otherwise understand the mind of the Momorancies being men desirous of troubles and seeking grounds of them upon every occasion will never lay down their Arms which they have by the King's command taken up to offer this injury that they will still keep them under pretence of desending their safety which they say is aimed at by the enemy and so that which was thought to have been the end of a most bloudy war will prove to be the beginning of a more dangerous one For the remainders of the Protestants who see their matters distressed will without doubt gather themselves to the Momorancies who are of themselves strong and thence will take new strength and spirits which if it should happen what a face of the Kingdom will appear when the name and authority of the King's Majesty being slighted and trampled upon every one shall take liberty to himself and indulge to private hatred and affections according to his own lust Lastly what will foreign Princes think of the King who suffers himself to be over-ruled by his subjects who cannot keep his subjects in their duty and lastly who knows not how to hold the reins of legal power Therefore there is no other way to prevent so great an evil but for the King to approve by his publick Proclamation of what was done as if it had been done by his command For by this means he should take the arbitrement and power to himself and on the one hand disarm the Guises and on the other hand keep the Momorancies from taking up Arms and lastly should bring it about that the Protestant affairs now already very low should be separated from the cause of the Momorancies That the King ought not to fear the odium of the thing for there is not so much danger in the horridness of a fact the odium whereof may be somewhat allayed by excuse as in the confession of weakness and impotency which doth necessarily bring along with it contempt which is almost destructive to Princes By these reasons they easily perswaded an imperious Prince who less seared hatred than contempt that he might recall the Guisians to obedience and retain the Momorancies in their loyalty to confirm by publick testimony that whatsoever had been done was done by his will and command Therefore in the morning viz. upon the Tuesday he came into the Senate with his Brethren the King of Navar and a great retinue of Nobles after they had heard Mass with great solemnity and sitting down in the Chair of State all the orders of the Court being called together He complained of the grievous injuries that he had from a child received from Gaspar Coligny and wicked men falsly pretending the name of Religion but that he had forgiven them by Edicts made for the publick Peace That Coligny that he might leave nothing to be added to his wickedness had entred into a conspiracy how to take away him his mother his brethren and the King of Navar himself though of his own Religion that he might make young Conde King whom he determined afterwards to slay likewise that the Royal Family being extinct he usurping the Kingdom might make himself King That he when it could not otherwise be did though full sore against his will extinguish one mischief by another and as in extream dangers did use extream remedies that he might extirpate that impure contagion out of the bowels of the Kingdom Therefore that all should take notice that whatsoever had been that day done by way of punishment upon those persons had been done by his special command After he had said these things Christophorus Thuanus chief President in a speech fitted to the time commended the King's prudence who by dissembling so many injuries had timely prevented the wicked conspiracy and the danger that was threatned by it and that that being suppressed he had now setled peace in the Kingdom having well learnt that saying of Lewis XI He that knows not how to dissemble knows not how to reign Then the Court was commanded that diligent enquiry should be made concerning the conspiracy of Coligny and his Associates and that they should give sentence according to form of Law as the heinousness of the fact did require Then lastly Vidus Faber Pibraccius Advocate of the Treasury or Attorney-General stood up and asked the King whether he did will and command that this declaration should be entred into the acts of the Court to the preservation of the memory of it whether the orders of Judges and Civil Magistrates which he had complained were corrupted should be reformed And lastly whether by his command there should be an end put to the slaughters and rapines To these things the King answered that he did command the first that he would take care about the second and that for the third he did give command by publick proclamation through all the streets of the City that they should for the future abstain from all slaughters and rapines Which declaration of the King astonished many and among the rest Thuanus himself who was a man of a merciful nature and altogether averse from bloud and feared that example and the danger that was threatned thereby who also did with great freedom privately reprove the King for that if the conspiracy of Coligny and his company had been true he did not rather proceed against them by Law This is most certain he did always detest St. Bartholomews-day using those verses of Statius Papinius in a different case Excidat illa dies aevo nec postera credant Saecula nos certe taceamus obruta multa Nocte tegi propriae patiamur
of Popery may yet remaine good faithful Subjects So as on the other part none of those that truly know and believe the whole ground and School conclusions of their Doctrine can ever prove either good Christians or faithful Subjects He had said a little before That many honest men blinded peradventure with some opinions of Popery yet do they either not know or at least not believe all the true grounds of Popery which is indeed the mysterie of Iniquity with great Justice added That he did not say All that were addicted to the Romish Religion were to be included as guilty of this Crime for that there were many among them who although they are involved in Popish Errors so be called them yet had they not lost their true Loyalty to Princes but did observe the Duty both of a Christian man and of a good Subject and that be in return had good thoughts of them and that he thought the Severity of the Puritans was worthy of flames who deny that any Papist can be received into Heaven This likewise was worthy the Wisdom of a most just Prince that he did Judge that no Forreign Prince nor Common-wealth nor none that did manage affairs for them had any hand in this Conspiracy as who did judg of them according to his own mind and temper and would think of others what he would that they should think of him Therefore he did will and require that when any mention should be made of this Conspiracy in Parliament every one should speak and think honourably of them Which thing was done for the respect that he bore to the Spaniards with whom desiring to keep that peace which he of late made with them he would not leave any the least appearance of an alienated affection or a suspicious mind He added this most generously That he would that all men should understand that resting in Gods protection the tranquility and quiet of his mind was not at all disturbed by this accident and that he did wish that his breast were transparent to all that his People might behold the most secret recesses of his heart But when he judged it might conduce much to Example and Publick Security that he should severely punish the Authors of so horrid a Crime and because there was a suspition arising from Letters Confessions and Proofs made that Gerard alias Braek Hen. Garnet Oswald Tesmond alias Greenwell were either privy to or promoters of this Conspiracy therefore upon the XVIII of the Kalends of February 14 Jan. a Proclamation is published against them and a reward proposed to him that should discover and bring them to their Tryal as also a Penalty added against those who after the publishing of this Proclamation should entertain nourish conceal or be any way aiding the persons named in that Proclamation or should at all indeavour that those who are accused of this horrid Crime should not be found out and apprehended In order hereunto diligent search is made and strict enquiry after them who concealed themselves at length Hen. Garnet and Hall and Garnets Servant were taken in the house of Abington a Papist and sent to London and cast into the Tower The wretched Servant for fear least he should be forced by torments to accuse his Master or despairing upon some other account did lay violent hands upon himself in the Prison and with a blunt knife for he was not permitted to have a keen one by him he cut up his own Belly and drew out his Bowels and although his wound was bound up yet before he could be Examined he dyed Garnet was very gently used in his Imprisonment as he himself afterward confessed At first he denyed all things and when it did appear that nothing could be drawn from him voluntarily and the King that he might avoid calumny was unwilling to use torments upon him resolves by craft to illude his cautious pertinacy and to bring him to larger Confessions who would answer little or nothing whether he would or not He secretly imploys a man who by deep groans and frequent complaints against the King and his Counsellors and the deplorable condition of the Catholicks in England did in the end perswade Garnet that he was Popishly enclined and so crept into intimate familiarity with him This man he sends with a Letter to a Gentlewoman that was Imprisoned for her Religion who kept her family at Whitweb and other places and received with great hospitality those whom he commended to her In which Letter he wrote plainly and yet sparingly what things he had already confessed what he was not yet examined upon and by what means he would excuse those things which he had confessed and conceal these He wrote likewise to Rookwood the Priest who was Prisoner in another Prison and wrote his Letter with Ink in the middle about some familiar matters that any one might read but left broad Margents on both sides which he filled with his Secrets written with the juice of an Orange denying all whatsoever he had confessed before the Lords As to the Spanish Expedition he said he had obtained the Kings Pardon As to this last Conspiracy he should avoid Judgment because he knew they could make no sufficient proofs against him But however it went he added having too high an opinion of himself that which was spoken of the only Redeemer of the world It would be necessary that one man should die for the People The Letter was by the Kings Councellors who smelt out the cunning held to the fire and presently the writing appear'd and the fraud was discovered He being every day more and more confident of his instructed Keeper told him he did exceedingly desire to have some conference with Hall his Companion He promised to bring it about and brought both of them to a place where they might easily hear one another and where he himself to avoid all suspition might be seen by them both In the mean time he placed two men of known credit near the place who they knowing no such thing and minding only the return of their Keeper who was gone abroad might hear whatsoever passed between them There each of them freely discover'd what they had confessed what they had been Examined about what excuses and evasions for these were their words they had prepared for every particular and many other such things which being carefully taken were delivered to the Counsel in writing The next day the Prisoners suspecting no such thing Delegates from the King came to them and Examine Garnet and Hall a part and object to them that they had yesterday held private conference with one another Garnet thinking they spoke this only upon conjecture †Upon his Soul reiterating it with so many detestable execrations as wounded the Lords hearts to hear him Proceedings Y 3. stifly denyed it and forswore it upon the word of a Priest At last Hall having confessed the Fact and he finding that there was no avoiding
when the Senate interceded against the promulgation of the Edict a mandate was sent out to them to promulgate it without further delay which being again and again reiterated they at last obeyed The Guises the Constable and others of their party in the mean time leaving the Court contrive to hinder the Execution of it and oppose the Hugonot Faction as they call it not doubting but having by the Arts aforesaid gotten Navarre to their party to obtain their desires And first they endeavour to insinuate into the Lutheran Princes of Germany and if possible to engage them against the Protestants of France who in a point or two wherein Luther and Calvin differed incline rather to Calvins opinion or at least to render them more slack in affording them their assistance Then after a three days secret consultation with the Duke of Witenberg to this purpose at Zabern to which they had invited him and an out ragious violence committed in the way by the Duke of Guise his company upon an Assembly of the Protestants at Vassy met to hear a Sermon whereof sixty men and women were by them slain and above two hundred more wounded the Duke with a great retinue speedily repairs to Paris in an insolent manner without any respect to the King by the way and contrary to the Queens express will and pleasure and not contented to go the nearer way by S. Martins he goes about with his attendants being accompanied by the Constable the Duke of Aumale his brother and the Mareshal of S. Andre and enters by S. Denis gate by which the Kings of France in Royal State are used to make their entrance to that Metropolis of the Kingdom being met by divers of the Magistrates of the City with the acclamations of the Rabble in such sort as is used by the people to their Kings Hereupon the Queen after divers other insolencies of this party fearing that under pretext of asserting the Catholick Religion they would usurp the Supreme Power of the Kingdom and get into their hands the King her self and other Children She commends all Dav. l. 3. Thu. l. 29. and the whole Kingdom to the Care of the Prince of Conde the next Prince of the blood and earnestly and frequently importunes his assistance to stop the proceeding of the Confederates But they who upon longer Consultation had made sufficient preparation for what they intended easily prevented him and having exasperated the people with feigned rumours from all the Provinces of the Kingdom of pretended injuries done to the Catholicks by the Protestants an Artifice wherein the Cardinal of Lorain's greatest skill consisted the Duke draws out a party and at Fountain-bleau seiseth upon the King whom with the Queen and Her other Children they carry by force to Paris the King weeping to see himself his mother and brothers carried as it were into Captivity The Queen the same day they were seised renued her importunity to Conde desiring him not to abate his courage or neglect his care for the preservation of the Crown or suffer their enemies to arrogate to themselves the absolute Power in the Government The Confederates on the other side being come to Paris with the young King and the Queen having in the morning by a party led by the Constable fired one of the places without the Gates where the Protestants assembled to Prayers and Sermons and in the afternoon another whereby also the neighbour buildings were consumed and permitted licence to the Rabble to abuse and injure those they suspected for their Religion held frequent Consultations how best to Order their affairs for their own advantage In which Counsels the Duke of Guise openly declared that he thought it most expedient to proceed to a War with the Hugonots so to extinguish the fire before it burst out into a consuming flame and to take away the root of that growing evil Thus was the first Civil War begun the Confederates pretending the Authority of the King and Queen Regent whom they had by force gotten into their power and the Prince alledging the express Authority of the Regent and that the Orders sent out in the Kings Name against him were by the Confederates obtained by force and dures This I have related the more largely because hitherto the Protestants had been onely passive that since now they had engaged in Action as many of them did in this service of the Prince it may the better appear upon what grounds they did Act which was not upon pretense of Religion though no doubt that was a great motive to them but for defence of the Laws and for the Liberty of their Prince and Lawful Governour and against those who did aspire not to the Regency onely but to the Crown and Kingdom it self by a long train of policies and violent Cruelties But this War was rather sharp than long which besides the slaughter of eight thousand men in one battel at Dreux besides great bloodshed and mischief in many other places was in short time the destruction of two of the principal Authors of it Navarre and * He was shot returning from the Camp to his Quarters by Poltret who being taken upon his examination said he was imployed by Colinius and exhorted to it by Beza but being brought to the rack he utterly denyed it and concerning Beza persevered in his denyal to the last but concerning Colinius being brought to execution and with the terrour of his approaching execution being besides himself he one while affirmed and another while denyed it Colinius and Beza calling God to witness utterly denyed it and Colinius wrote to the Queen that before his execution the business might be further examined but he was in few days after executed Thuanus lib. 34. But was it really so Who employed and exhorted Parry not against a Commander of an Army but against his Prince who Lopez who so many more against Queen Elizabeth who James Clement to murther Henry the third of France who Jo. Chastel to murther Henry the fourth To mention no more Guise being both slain and the Constable the only surviving Triumvir being taken Prisoner thereupon an Accomodation followed without difficulty upon these Conditions among others That all free Lords not holding of any but the Crown might within their Jurisdictions freely exercise the Reformed Religion that the other Feudataries might do the same in their own houses for their own families provided they lived not in †So Davila but Thuanus lib. 35. modo ne in pagis aut municipiis habitent quae majori jurisdictioni regia excepta subsunt any City or Town where the Courts resided That in every Province certain Cities should be appointed in the Fauxburg whereof the Protestants might Assemble at their Devotion That in all other Cities and Towns every one should live free in his Conscience without trouble or molestation That all should have full Pardon for all Delinquences committed during or by occasion of the War declaring all to
rejected with great contradiction not only by the Nobility but by a great many of the Clergy This was urged by him partly as a powerful engine against the Protestants partly further to oblige the Pope if it succeeded and to raise a prejudice in him against the King if it succeeded not by his default And to ingratiate himself the more with the people he moves for ease of grievances by impositions and taxes though a thing inconsistent with the prosecution of the War against the hereticks But the King finding now a convenient opportunity to execute his design acquaints some of his confidents with it and having ordered all things so as to avoid the suspition of Guise much after the manner heretofore used against Colinius he commands him to be slain which was accordingly * The manner of his death see in the notes upon the history of the Massacre Sect. 17. done and the Cardinal his Brother being with many Lords and adherents of that Faction at the same time committed to custody was about two daies after by the King's command in like manner slain Thus do those who had wickedly conspired the barbarous slaughter of so many innocent Protestants now by the just judgment and vengeance of God upon them mutually conspire one anothers destruction And that City which was then so forward in executing the wicked counsels and commands of savage and perfidious men is now as forward in executing the just judgments of the righteous God upon one of the chief Authors of them and they who before had been the instruments of his cruelty are now made the instruments of his punishment 53. Thu. l. 93. Da. l. 10. Upon the news of these things spread abroad the Leaguers are all in an an uproar and at Paris having held a Council where nothing almost was heard but reproaches against the King and cries for revenge the Duke of Aumale is called out of a Monastery to be their Governor the Preachers from their Pulpits thunder out the praises of the Duke of Guise his Martyrdom and detestations of that slaughter most cruelly committed by the King in such manner that not only the minds of the baser people but also of the most noted Citizens were won by their perswasions and inflamed with an infinite desire to take revenge Thu. l. 94 Da. p. 762. Foul. c. 5. p. 530. and the Council of sixteen cause a writing to be presented to the famous Colledg of Divines called the Sorbon in the name of the Provost and Eschevins of the City containing these two Questions 1. Whether they should not be free from their Oath of Fidelity and Obedience to Henry the third And 2. Whether they might not with safe Conscience arm unite collect and contribute money for the defence and conservation of the Roman Catholick Religion in this Kingdom against the wicked counsels and endeavours of the King aforesaid and all other his adherents whomsoever and against his breach of publick Faith at Blois c. Whereunto upon mature deliberation at an assembly of seventy Masters of that Faculty and solemn resolution it was answered nemine refragante 1. That the people of this Kingdom are free and at liberty from their Oath of Fidelity and Obedience to King Henry aforesaid 2. That the same people lawfully and with safe conscience * Dav. p. 763. that the King had forfeited his right to the Crown and that his Subjects not only might but ought to cast off their obedience c. may arm unite collect and contribute money for the defence and conservation of the Catholick Apostolick and Roman Religion against the wicked counsels and endeavours of the aforesaid King and whomsoever adhering to him since he hath violated the publick Faith to the prejudice of the Catholick Religion and of the Edict of the holy Vnion and of the natural liberty of the assembly of the three Estates of this Kingdom Moreover they think fit that this Decree or conclusion be sent to the Pope that he may by the authority of the holy See approve and confirm it and afford his help and assistance Fonl. p. 533. And accordingly a Letter is drawn up and sent by the Parisians in the name of themselves and the rest of the Catholicks in France wherein they represent to him the zeal of the people all good men being ready to lay down their lives rather than suffer that Tyranny and more than 10000 of the Parisians filling the streets with cries to Heaven for vengeance against the Tyrant others whipping the statue of the Tyrant breaking it to pieces and throwing it into the fire Da. p. 763. And indeed after this Declaration to use Davila's words the people as it were loosened from the bonds of obedience and having broken the rein of modesty ran violently to the breaking down of the King's Arms and Statues where ever they found them and began furiously to seek out all those whom they accounted dependants of his party by them called Navarrists and Politicks which forced many quiet men to leave their houses to save their lives which others were fain to compound for with money V. Thu. p. 397. and others unfortunately lost All Churches eccho'd with voices of the Preachers who aggravated the particide committed by * Hence Charles Steward here Henry Valois no longer called King of France but the Heretick Tyrant and persecuter of the holy Church and all places were full of Libels both in verse and prose which contained and amplified the same things several ways And the Council of sixteen having prepared the Preachers to be ready in case any tumult should arise to appease the people cause all the Counsellors of Parliament and Officers who adhered to the King to be imprisoned in the Bastille as enemies to the publick good This done they assemble a kind of Rump Parliament which substituting others in the place of those they had secluded make a publick Declaration for the deposing of the King and a new Decree and Engagement of holy Vnion for defence of the Catholick Religion the safety of Paris and other united Cities to oppose those who having violated the publick Faith had taken away the lives of the Catholick Princes to take just revenge for their marther and to defend the liberty and dignity of the States of France against all persons whoever without exception c. And this was proposed to be sworn to by all whereupon there was presently a general engagement throughout the whole Kingdom and for a Head of the Vnion they make choice of the D. of Mayenne Brother to the late D. of Guise who at the request of the Leaguers comes to Paris where a Council of the Vnion consisting of 40 of the chief Leaguers whose Orders all are to obey upon pain of death being instituted he is by the Parliament declared Lieutenant-General of the State and Crown of France and solemnly sworn to defend the Roman Catholick Apostolick Religion the Royal State
those which were seditious and movers of troubles Therefore he comes into the City though many were greatly disturbed at it to whom when they importunately dehorted him both by letter and word of mouth he after he had given them thanks answered in one word That he was resolved now that Peace was concluded and things past forgotten to rely upon the saith of the King and that he had rather be dragged through the streets of Paris than to take up Civil Arms again 2. Among other letters there was one brought to him being now come to Paris written very smartly after this manner Remember that it is an established Decree of the Papists upon the account of Religion and confirmed by the authority of Councils that Faith is not to be kept with hereticks in the number of which Protestants are accounted Remember also that Protestants upon the account of the former Wars do lie under an eternal odium so that it is not to be doubted but this is the Queens resolution that Protestants be rooted out by any means whatsoever Add to this that it cannot be but that a woman that is a stranger and an Italian descended of the race of the Popes whom they oppose and of a Florentine and guileful nature should study all extremities against her enemies Consider moreover in what School the King was educated in which he drew in with his milk under his good Tutors this Doctrine that he should make it a sport to swear and forswear to use the name of God profanely to defile himself with Whoredomes and Adulteries to dissemble his Faith Religion Counsels to set his countenance according to occasion And that he might be accustomed to the effusion of the bloud of his Subjects he was taught from his childhood to behold the slaughters and butcheries of * And of men also v. l. 24. p. 275. beasts that he is setled in this perswasion to suffer no Religion in his Kingdom but that which may uphold his state according to the opinion of his Master Machiavel otherwise it would never be at Peace so long as two Religions flourished in it and that it was instilled into his ears that the Protestants did decree to spoil him of his Life and Empire And therefore he would never suffer the Protestants who had once whether upon a just or unjust cause taken up Arms against him to enjoy the benefit of his Edict but that he would with Arms revenge what was done with Arms against him nor would he look upon himself obliged to keep his Covenants which he had entred into with his armed Subjects These are the Arts of Princes the Elements of Policy the Arcana Imperii So Commodus of old commanded Julian whom he owned and embraced as his Father to be slain Thus Antonius Caracalla under pretence of mustering slew the prime youth of the City So Lysander cut the throats of eight hundred Milesians called together under pretence of friendship and society So Sergius Galba raged upon six thousand Spaniards and lately by the command of Antonius Spinola the chief men of the Isle of Corsica were called together to a Feast and slain In our memory did Christiern a King of a barbarous nature use the same arts in the Massacre of Stockholm So heretofore Charles 7 though reconciled to the Duke of Burgundy yet abstained not from killing him though he begged for his life Nor are the discourses that the King lately had with his mother at Blois unknown For when in a jocular manner profanely using as his custom is the name of God he asked her whether he had not acted his part handsomely at the coming of the Queen of Navar the Queen answered that he had begun well but these beginnings would little advantage him unless he proceeded But I said he with often repeated oaths will bring them all into your toils From these words the truth whereof you may be assured of you ought to take counsel and if you are wise get out of the City and so from the Court as from a most filthy sink with all the speed as may be 3. Coligni having read this letter though he was not a little troubled at it yet that he might not seem altogether to neglect the admonitions and intreaties of his friends made answer That there was no place left for these suspitions that he could never perswade himself that so great perfidiousness could enter into so good a King than whom France for this many years never had a better That Anjou indeed was more averse to the Protestant party but that hatred would now cease even out of respect to the affinity contracted with the King of Navar. For the rest the League entred into with England and that which the King was now making with the Protestant Princes of the Empire did sufficiently shew how he stood affected to the Protestants when as he would have one of the Sons of the Elector Palatine in his retinue and some one of the English Nobles as Leicester or Burgleii who were most forward for Religion Moreover he had given his Faith to the Prince of Orange and Nassau his Brother concerning aids against the Spaniards and that a great supply was preparing in the place of those who were routed under Jenlis their leader That John Galeacius Fulgosius who lately returned from Florence did assure them that Cosunus would lend the King two hundred thousand Aurei towards that War That the King's Ambassador did carefully pry into the counsels of the Duke of Alva and daily acquaint the King with them That this he knew every day from the King That the Navy that Philip Strossy and Polinius Garda do command at Broage and upon the Coasts of Poictou was not prepared to any other use but to disturb the Spanish Fleet which being done it shall go to help the Prince of Orange at Flushing As for himself and his own particular safety all might be secure of that for that he through the King's means is reconciled to the Guises each engaging their Faith to the King that they would neither of them hereafter impeach one the other Lastly that the King did all he could to make Peace at home and War abroad and that he might transfer the War into the Low-Countreys and against the Spaniards Wherefore he prayed the Author of the writing and others that are of his mind that they would no more with these suspitions trouble his mind which was taken up with more weighty businesses and better designs but rather that they would joyning their prayers with his beg of God that he would prosper things so well begun and bring them at last to an happy end for the good of the Church and Kingdom 4. The same things were written to Coligni from the Rochellers which he did in as friendly manner take off with all moderation and constancy Therefore when they could not divert him from that mind they set upon the King of Navar with Letters dated 6 of the Eids
The same day the King whether troubled at the horridness or fearing the odium of the fact by Letters directed to the Governors of the Provinces casteth the odium upon the Guisians telling them That the sedition was raised without his privity or consent that they as soon as they perceived that the friends and kindred of Coligny whom he still called cousin did intend to revenge the wound given him that they might be before-hand with them stirred up so great a party of the Nobles and Parisians that they by their help cut off the Guards that he had assigned to Coligny and as many of his friends as they met and this example was followed with such fury and violence throughout the City that such a remedy as might be wished could not be applied in any due time Now at last the sedition that seemed to be allayed was again upon old grudges between the two Families revived which thing since it hapned contrary to his will he would that all should understand that the Edict lately published was not thereby in any part violated but he did command that it should be religiously observed and that the Governors should see to it that mutual slaughters should not be committed in other Cities nor that they should take Arms one against another but that every one should keep home in the City and Countrey and abstain from violence upon pain of death to those that did not obey In the end of the Letter these words were added Here I am with my Brother of Navar and my Cousin Conde ready to undergo the same fortune with them The same day were Letters of the same contents written by the Queen sent not only through the Kingdom but to the Dyet or Assembly of Switzers and dispersed by the King's command through England and divers places in Germany 23. The next day slaughters and rapines were continued Petrus Platius President of the Court of Customs a man eminent for his gravity learning and integrity whom one Michael by name Captain of a Band had the day before cheated of a great sum of Gold by the help of slingers lent to him by Nic. Bellofremoutius Senescaeus and Carronius Provost of the Merchants defended himself from the fury of the people That Senescaeus was lately by the King put into the place of Innocentius Triperius Monstrolius great Provost del ' Hospital under whom that Office whose jurisdiction belonged only to some mean person of the King's Retinue after that began to be conferred upon Gentlemen as all those things which belong to the Master and Colonels of the Horse He first obtained the name of great Provost those being much offended at it who by how much was added to him in titles did complain that by so much their jurisdiction was diminished That so large jurisdiction for some time after the death of Monstrolius had ceased which at last the King conferred upon Senescaeus for the Nobleness of his Family and such learning as with us is rare in a military person Therefore Senescaeus coming this day from the King to Placius told him that though the King resolved utterly to root out the Protestants by slaying them that there should not remain one that pisseth against the wall yet that for many reasons he would give him his life and sent him to conduct him to the Louvre for that he did desire to learn from him many things concerning the affairs of the Protestants which it behoved him to know Then Placius desired to excuse himself and desired that he might stay till the fury of the people were somewhat allayed that in the mean time he might be kept prisoner wheresoever it pleased the King On the other side Senescaeus who had received such command from the Queen did hasten him that he should without delay obey the King's command and assigned him Pezovius one of the privy leaders of the Sedition for his greater security as he said by whom he was delivered into the hands of those that lay in wait and being thrown off his Mule upon which he rode he was stabbed with daggers his body was dragged and thrown into the stable of a publick house and his house lay three days open to ransacking his wife being fled and his children wandring hither and thither His office which in his absence in the time of war was managed by Stephanus Nuellius a factious and bloud-thirsty man and who was believed to have hired these cut-throats against the life of Placius was by him obtained of the King 24. Such cruelty raging every where while the Heavens seemed more than ordinarily serene an accident hapned whereby the minds of the enraged people were after a strange manner inflamed An Oxyacantha which is a kind of shrub which they call white-thorn growing in the Church-yard of St. Innocents did whether of its own accord which sometimes happens when nature failing that plant is come to that that it is about to dry up or whether by warm water poured upon it by impostors did in an unusual time put forth its flower All which the factions flattering themselves in their madness did refer to God signifying by these tokens that what they had done was acceptable to him And therefore they said that the Heavens did rejoyce to see the Massacre of the Protestants And James Carpenter alluding to the Month in a writing that he published called that light Augustae Therefore the seditious flocking together at the fame of the blossoming thorn did skip about with great joy which they also testified by the unusual beating of a Drum though without command for even that they might do then and so interpreted it as if the Protestants being rooted out the Catholick Religion and the Kingdom of France should recover its ancient splendor and flower But the Protestants argued otherwise and if this were to be looked upon as a Miracle they said this was portended by this sign that though the Church might seem by this wound to be utterly extinct yet it should come to pass that it should in a wonderful and incomprehensible manner revive and flourish which also they did confirm by the example of the wonder shewed to Moses in the bush which though it burned yet was it not consumed They added that it might be said rather to belong to the commendation of innocence than the approbation of butchery because the thorn blossomed in a place which took its name from Innocents The same day some drawn out of the King's Life-Guard by Gaspar Castreus Nancaeus are by the King's command sent to †Castillionem ad Lupam Chastillon to take and bring Coligny's wife and children as also the sons of Andoletus But Franciscus the Eldest Son of Coligny and Vidus Lavallus the Eldest Son of Andoletus had already saved themselves by flight All the rest are taken and brought with all their precious houshold-stuff to Paris 25. It was the King's design that as soon as the slaughter of Coligny and his followers had been performed
into England to treat of Peace with the new King Therefore despairing of their design as to King Philip the Conspirators fly to their last and desperate Counsels and in the first place they make it their business to satisfie their Consciences and that being done they confirm their resolutions to attempt some great Enterprize And thus their Divines discoursed To depose Kings to grant their Kingdoms to others is in the power of the Supream Judge of the Church But all Hereticks being ipso jure separated from communion of the Faithful are every year on Holy Thursday Caena Domini excommunicated by the Pope And this holdeth not only in Professed Hereticks but in those that are covertly such because being reputed ipso Jure Excommunicate they do incur the same Penalties which are ipso facto deserved by professed Hereticks From thence it follows that Kings and other Christian Princes if they fall into Heresie may be deposed and their Subjects discharged of their Allegiance Nor can they recover their Right again no not though they should be reconciled to the Church When it is said that the Church the Common Mother of all doth shut her bosome against none that return to her this is to be understood with a distinction viz. provided it be not to the damage or danger of the Church For this is true as to the Soul but not as to the Kingdom Nor ought this punishment to be extended only to Princes that are thus infected but also to their Sons who for their Fathers Sin are excluded from Succession in the Kingdom For Heresie is a Leprosie and an Hereditary Disease and to speak more plainly he loseth his Kingdom that deserteth the Roman Religion he is to be accursed abdicated proscribed neither is he nor any of his Posterity to be restored to the Kingdom as to his Soul he may be absolved by the Pope only Thinking themselves abundantly secured within by these reasonings they begin to seek outward strengthenings to their Conspiracy and chiefly Secresie which they sealed by Confession May 1604. and the receiving of the Sacrament To this end there was an Oath drawn up amongst them in which they did engage their Faith by the H. Trinity and the Sacrament which they were presently to receive that they would neither directly nor indirectly by word or circumstance discover the Plot now to be communicated to them nor would they desist from prosecuting it unless allowed by their Associates Thus being encouraged by the Authority of their Divines they betake themselves to the adventure as not only lawful laudable but meritorious This was done before John Gerard of that Society Unto this after Confession by the Sacrament of the Holy Altar were drawn in the next May at first five of the Conspirators Robert Catesby Tho. Winter Tho. Percy Kinsman to the E. of Northumberland John Wright and the aforementioned Fawkes called out of Flanders Catesby the Author of this Tragedy thought it not enough that this or that or any single person should be aimed at but that all together and at the same time should be comprehended in this Conspiracy For so he reasoned with himself The King himself might many wayes be taken away but this would be nothing as long as the Prince and the Duke of York were alive again if they were removed yet this would advantage nothing so long as there remained a Parliament so vigilant so circumspect to whatever might happen or if the Parliament could or the chief Members of it could be destroyed there would remain still the Peers of the Realm so many Prudent Persons so many powerful Earls addicted to that Party whom they could hardly resist and who by their Authority Wealth and Dependants would be able if occasion should be to restore things to their former state Therefore not by delayes but at one blow all were to be swallowed up and so laudable an Atchievement was to be brought to effect altogether and at once At Westminster there is an old Palace of very great Honor and Veneration for its Antiquity in which the great Councils of the Kingdom are used to be celebrated which by a word borrowed from us they call a Parliament In this the King with His Male issue the Bishops of His Privy Councel the Peers the English Nobility the Chief Magistrates and those that are delegated from particular Counties Cities Towns and Burroughs in short the Men of greatest Wisdom and Counsel do meet together Here Catesby thought a convenient place to execute his so long studied and digested Plot and having made a Vault and storing it with a great quantity of Gun-Powder to involve all those together who could not severally be taken together with the King and His Family in the Rubbish of the same Ruines Therefore when he had dealt with Piercy and he after many bitter complaints of the King through impatience broke forth into these words That there was only one way left to be delivered from so many Evils and that was to take the King out of the way and to that end as he was ready for any attempt did freely offer his own Service Catesby who was more cautious and cunning moderated the Gentlemans heat and God forbid said he that this Head of thine so dear to all good men should be so fruitlesly exposed to such danger The business may be undertaken and accomplished yet so as that you and such as you are may still be preserved for further consulting for Religion and the Publick weal. Then he opens his design in very plaufible words and with like Artifice shews him the manner how it was to be effected Piercy agrees and presently hires an House nigh to the place and very opportune to work his Vault The Parliament that was called the year before was deferred till February following Nov. 1604. Mean while Tho. Bates Catesby's Servant a dextrous Fellow and one in whom his Master did much confide being least he should suspect any thing taken into the privity of the Fact when at first he seemed to be moved at the horridness of the thing he is sent to Tesmund alias Greenwell for those men that they might the better be undiscovered went under two Names sometimes under three by whom he was perswaded and strangely confirmed to the Execution of the design being made sensible of the Meritoriousness of the work Afterwards Robert Keyes and after him Ambrose Rockwood and John Grant were taken into the Plot. III Eid Xbr. the Vault was begun Dec. 11. Christopher Witthie and a little after Robert Winter being also taken into the Society The work being often intermitted and often repeated at length the Vault was brought to the Wall of the Court where a new difficulty ariseth from the hardness of the Wall and the thickness of three Ells so that under a long time the work could not be finished and there were now but a few dayes to the sitting of the Parliament And now the pertinacious
it begged Pardon for his contrary asseveration which he sought to elevate by a forced Interpretation or Equivocation And professing that he would speak the truth ingenuously He answered that he had hitherto so constantly denyed it because he knew that no man living but one he meant Greenwell could accuse him as guilty of the late Fact But now that he saw himself encompassed with such a cloud of witnesses he would no longer dissemble but did confess that above V moneths agone he was acquainted by Greenwell with the whole matter That before that Catesby had in general told him that the Catholicks in England were attempting some great thing as to Religion and asked whether if good men should be involved in the danger this were to be made matter of Conscience But that he who had a contrary command from the Pope that he should not engage in any Conspiracy refused to hear any further of it That he did pour out Prayers for the good success of the great cause and amongst other things used the Hymn that was commonly Sung in the Church but intended nothing else when he did so but only prayed God that in the next Parliament no grievous Lawes might be made against the Recusants so they are called in England who keeping within their own houses have their liberty and refuse to Joyne in worship with the Protestants Garnot being twenty times Examined 12 Feb. and 26 Mar. between the Eids of Febr. and the VII of the Calends of April two dayes after he is arraigned at the Publick Tribunal in London * The reason whereof the Earl of Salisbury declared at his Tryal See the Proceedings Y Guild Hall Here the Crimes are layed to the charge of the Prisoner by Sir John Crook which are afterwards enlarged on in a long Speech by Sir Edward Cook the Kings Attorney General Then after Garnet had said something for himself and especially something concerning Equivocation he was Examined by Cecil and others that sate as Judges in that case And lastly the Earl of Northampton made a long and elaborate discourse against him in which he largely handled the Authority which the Popes arrogate to themselves of deposing Princes and discussed that Chapter of Nos sanctorum the ground as he said of this and such like Conspiracies At length Sentence is passed by the Lord Chief Justice of the Kings Bench that Garnet should be Drawn Hanged and Quartered His Plea for himself was only this that although he did a long time before know of the Conspiracy by common fame and Rumours for Greenwell only informed him of all the particulars but under the Seal of Confession by the Laws of which he was forbidden to discover it to any man living yet that he did admonish Greenwell to desist from the Fact which he did very much disapprove of and to hinder others engaged in Conscience or privity in it Here Cecill severely reproved him For said he if he did disapprove of the Fact why did he afford Greenwell the benefit of Absolution before he had by his penitence given testimony that he did truly and from his heart detest the Fact Furthermore when as he understood the matter from Catesby where there was no Seal of Confession this was sufficient to have made a discovery of the Plot if he had so highly abhorred it as he did pretend But there were other things that lay heavy upon his charge and these chiefly which were amongst his Confessions written with his own hand and sent to the King viz. That Greenwell did acquaint him with this not as with a sin he had to confess but as an Act which he well enough understood and in which he required his advice and counsel That Catesby and Greenwell came to him to require his advice upon the matter and that the whole business might be resolved among them That Tesmund for so he was now called who e're while was Greenwell and he did not long agone consult together in Essex of the Particulars of this Conspiracy Lastly when Greenwell asked who should be Protector of the Kingdom Garnet answered that that answer ought to be deferred till they saw how things should go When these things were brought to his remembrance and did make it appear that he knew of the Conspiracy otherwise then by the way of Confession all that he answered was that whatsoever he had signed with his own hand was true Being brought to Execution the Third of May being Inventio crucis Holy rood day he said he came thither that day to find an end at length of all the crosses that he had born in this life that none were ignorant of the cause of his punishmentâ— that he had sinned against the King in concealing it that he was sorry for it and humbly begged the Kings Pardon that the Plot against the King and Kingdom was bloody and which if it had taken effect he should have detested with all his heart and that so horrid and inhumane a Fact should be attempted by Catholicks was that that grieved him more then his death Then he added many things in defence of Anne Vaux who was held in Prison and lay under great suspition upon his account Being accused that he had while Q. Eliz. was alive received certain Breves from Rome v. Proceedings Q 3. in which he and the Peers inclined to Popery were admonished that when that miserable Woman should happen to die they should admit of no Prince how nearly soever related in blood but such as should not only tolerate the Catholick Faith but by all means promote it he said he had burnt them the King being received for King And when he was again Examined upon the same things he referred Henry Montacute who asked him about it The Recorder of London to his Confessions subscribed by him Being taxed for sending Edmund Bainham to Rome not to return to the City before the Plot should take effect This he thus excused as if he had not sent him upon that account but that he might inform the Pope of the calamitous state of England and consult with him what course the Catholicks should take and therefore referred them again to his Confessions Then he kneeled down upon the Stage to his Prayers and looking about hither and thither did seem to be distressed for the loss of his life and to hope a Pardon would be brought him from the most merciful Prince Montacute admonished him that he should no longer think of life but if he knew of any Treachery against the King or Kingdom that he should as a dying man presently discover it for that it was now no time to Equivocate At which words Garnet being somewhat moved made answer that he knew the time did not admit of Equivocation that how far and when it is lawful to Equivocate he had otherwhere delivered his opinion that now he did not equivocate and that he knew nothing but what he had confessed Then he excused himself that
endeavoured to have kept pace with it if I could though I had before little thoughts of ever appearing in Print and much disliked that precipitate way of writing books which by Fortius Ringelbergius is recommended to his Students and do still dislike it unless upon special occasion And indeed that which was a special motive and incitement to me to hasten it what I could was the consideration of the forwardness activity and busie practices of the Popish Emissaries and Agents and of some others influenced by them further than they themselves are aware of and the dangerous consequence thereof not only to the subversion of the reformed Religion and the Scandal of Christianity it self but also to the subversion of our Government as the most effectual method for promoting their designs and disturbance of the Peace of the Kingdom But these things I have touched toward the end of the Discourse and therefore shall add no more here but only desire the Readers favour to correct some of the more material errors of the Press as is here after directed and to bear with the rest Errors of the Press in the Discourse to be corrected as followeth PAge 1. line 10. and also l. 17. Reader l. 18. others yet p. 2. l. 27. an old p. 4. l. 26. Confessor but This p. 5. l. 15. confession p. 6. l. 1. contrivance l. 5. nothing more p. 7. l. 1. and p. 8. l. 32. Machinations p. 9. l. 2. Broccard l. 4. Turk l. 8. dele Camden 1600. p. 769. and put it in the Margin at lin 10. l. 27.4 Nor p. 12. l. 31. we may again p. 13. l. 1. that we find p. 14. l. 22. Ducaeus l. 23. 7. Non. Jul p. 15. l. 32. Sancte l. 33. c. 2. sub fin p. 19. l. 25. Incendiaries p. 20. l. 20. Care l. 22.1 in p. 25. l. 27. Wilton l. 29. certainly l. 32. Lopez p. 27. l. 33. but the same p. 29. l. 9. for Pincia read Villadolit p. 30. l. 13 p 31. l. 10. p. 32. l. 16. Ridolph p. 31. l. 15. faillir p. 32. l. 17. p. 35. l. 6. p. 46. l. 27. aureos p. 33. l. 16. Lord Darnly p. 36. in marg Collect. of the Felicities of Qu. Eliz. p. 40. l. 25. Creighton p. 50. l. 31. Lopez with his complices Cullen p. 52. l. 22. Fitz-Girald then to John Fitz-Girald and lastly p. 59.33 same time that p. 60. l. 5. with whom p. 61. l. 9. du Bourg p. 62. l. 23. Olivier p. 67. l. 36. Edict of July p. 71. l. 27. Sect. 42. For p. 72. l. 12. Legates p. 73. l. 4. whiles it p. 74. l. 2. Valois who l. 5. secret p. 75. l. 2. contrived l. 34. Rescripts p. 80. l. 34. And with p. 82. l. 2. This done away goes l. 26. detested p. 83. l. 6. Marchands l. 21. Telinius p. 86. l. 10. way designed p. 90. l. 2. with the p. 94. l. 8. bewrayed l. 19. detested p. 95. l. 3. as did l. 13. that than that never p. 96. l. 27. exagitates p. 97. l. 23. superstition ibid. Successor l. 30. for obduration r. obcecation p. 98. l. 9. 600 or 700 p 102. l. 16. and p. 103. l. 10. Sancerre p. 103. l. 19. Talar l. 20. others l. 35. a Fift Civil War p. 110. l. 26. reasons he gave him put him in mind p. 112 l. 12. concourse l. 38. instructed p. 113. l. 24. Lords p. 114. l. 32. Vincennes p. 120. l. 22. dele not p. 122. l. 19. Aumale at Senlis p. 123. l. 7. unexpected ibid. in marg mensibus l. 33. line p. 124. l. 17. give p. 126. l. 2. man l. 15 16. in the exit p. 128. l. 2. inexorable p. 129. l. 37. she established p. 130. l. 19. the Guises p. 133. l. 17. dele of l. ult drawn of p. 134. l. 6. impostures l. 9.11 Landrianus p. 136. l. 26. an adscititious p. 138. l. 33. incentors p. 139. l. 2. instant stooping p. 141. l. 22. that in places p. 145. l. 4. Evaristus l. 5. Aquaviva p. 147. l. 10.15 Commolet p. 148. l. 34. which yet the Pope contends is p. 154. l. 27. from doing it p. 155. l. 3 Aquaviva p. 156. l. 8. which as p. 158. l. 1. party touches l. 28. conseil p. 159. l. 24. p. 160. l. 8 14 29. p. 161. l. 14 Ridicove p. 161. l. 1. Clement l. 10. confession l. 37. Sarta p. 162. l. 25. Balth p. 168. l. 27. terror p. 172. l. 7. in hand p. 175. l. 14. or as some say decree and command of p. 177. l. 12. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 181. l. 25. all sincere Christians Insert Pag. 10. l. 12. to conceive Or rather being more particular secrets and more worthy of observation they are reserved for private conference with his Majesty as not fit to be committed to paper as he saith c. 27. sub sin Pag. 57. l. 2. Spain for three weeks before troubled with a perpetual flux of blood through all the passages of his body Perefix p. 163. and at last if not A Discourse concerning the Original of the Powder Plot. Sect. 1. ALthough several Relations of this Conspiracy have been long since written and published in English both by several writers of the History of those times and others who have inserted thesame among other Historical Relations as Stow in his Annals pag. 874. Speed in his History of Great Britain l. 10. s 31. The Appendix to the Book of Martyrs Fuller in his Church History Bishop Carleton in his Historical Collection of Deliverances and of late by Mr. Foulis in his History of Popish Treasons lib. 10. cap. 2. And also alone as King James his Discourse of the manner of the Discovery of the Powder Treason Printed in quarto 1605. but without his name to it and since in his works 1616. pag. 223. and the Proceedings against the late Traitors Printed in quarto 1606. whereof neither is more than what the title doth import and the latter inlarged with long Speeches which possibly may seem tedious to the Reader and it may be some others yet because many as well for the rare and admirable contrivance and discovery of the Plot as because we are all obliged to the Annual Commemoration of it may be desirous to read some Relation of it who yet may not be willing to purchase those larger works and those Relations of it which have been Printed alone being now long since out of Print and therefore rarely to be met with It was thought convenient to publish this Translation out of Thuanus rather than to reprint any of the other and that for these Reasons 1. Because it seems to be more compleate than most or any one of the other Relations which have yet been Printed in English whether alone or incidentally in larger works 2. But especially in respect of the Great Authority of the Author a person not only of great Quality and Place in his Country Privy Counsellor to the King of France and President of the
that the Bull doth always Oblige Elizabeth and the Hereticks but not the Catholicks rebus sic stantibus but only then when they should be able publickly to put it in execution And that it might in due time be effectually Executed Missions are made into England to Prepare a Party to adhere to the Spaniard at his coming to invade us Bacon Observ Collect. Consid And the better to conceal and disguise the Practice and make the Queen and her Councel the more secure it is Resolved not to have any Head of the party here But the Emissaries coming dayly over in various Disguised Habits deal particularly Camd. sine Ann. 1580. and so more effectually with the people in their secret Confessions Absolving them particularly in private from Obedience and Fidelity to the Queen Camd. p. 315.348 as the Bull of Pius v. had done in publick but only in general and severally Engaging them in that secret manner as hath been before mentioned so as none could be privy to others engagements And these Doctrines were every where inculcated Camb. fin An. 1581. Thu. l. 74. That Princes not professing the Roman Religion are fallen from their Title and Royal Authority 2. That Princes Excommunicate are not to be Obeyed but thrown out of their Kingdoms and that it is a meritorious work to do it 3. That the Clergy are exempt from the Jurisdiction of Secular Princes and are not bound by their Laws 4. That the Pope of Rome hath the Chief and Full Power and Authority over All throughout the whole world even in Civil matters 5. That the Magistrates of England are not Lawful Magistrates and therefore not to be accounted Magistrates at all 6. That what ever since the Bull of Pius v. was published which some hold to have been dictated by the Holy Ghost hath by the Queens Authority been acted in England is by the Law of God and Man to be reputed altogether void and null These Doctrines thus secretly instilled into mens minds in private were seconded with several pernitious Books in print against the Queen and Princes Excommonicate And as well to deter the rest from Obedience and move them to Expectation of Change and Reconciliation to the Church of Rome as to encourage their own party Camd. an 1580 l. 318. they not only by Rumours but also by printed Books gave out that the Pope and King of Spain had conspired to subdue England and take it for a prey Gollect of the Churches This is true says Sir Fr. Bacon and witnessed by the Confessions of many that almost all the Priests which were sent into this Kingdom from that year 1581. to the year 1588. at what time the Design of the Pope and Spain was put in Execution had in their Instructions besides other parts of their Function to distil and insinuate into the People these Particulars It was impossible things should continue at this stay They should see ere long a great change in this State That the Pope and Catholick Princes were careful for the English if they would not be wanting to themselves Which are almost the very words of Sanders mentioning the considerations upon which these Seminaries were at first founded But notwithstanding this Camd. an 81. Thu. lib 74. Bac. Collect. we are not to think that All the Priests which were sent over were acquainted with the Arcana and Secrets of the Disign but only the Superiours and some of the best qualified for the business who managed and steered the actions of the rest according to their private Instructions 30. Hereupon says Rishton who published and inlarged Sanders his book speaking of these Missions soon after ensued a great change of minds and wonderful encrease of Religion Which that we may know it by its Fruits presently appeared in several desperate attempts and Resolutions to Kill the Queen First by Somervil who being taken and condemned with Hall a Priest and others whom he confessed was three days after found strangled in the prison for fear probably least he should have discovered others Then to pass by the practise of Bern. Mendoza the Spanish Ambassadour Lieger here with Throgmorton and Martins book by William Parry Doctor of Law encouraged thereunto by Ben. Palmius a Jesuite Thn. lib. 79. Ragazonius the Popes Nuncio in France Cardinal Como and the Pope himself who sends him his Benediction Plenary Indulgence and Remission of all his Sins and assures him that besides his Merit which he shall have in Heaven his Holiness will remain his debtor to acknowledge his desert in the best manner he can and after all this very much excited to it by Dr. Allens Book which saith he teacheth that Princes Excommunicate for heresie are to be deprived of their Kingdoms and Lives All which Parry confessed produced the Letter from the Pope written by Cardinal Como and was executed in March 1584 and the Pope soon after in April was called to account in another world Immediately before this in Thuanus precedes the relation of the murther of the Prince of Aurang 10. Jul. by Bal. Gerard confirmed in his resolution by a Jesuite at Treves promising him if he dyed for it he should be happy and be put in the number of Martyrs and also encouraged to it by a Franciscan at Tourney and three other Jesuites at Treves 31. To Gregory succeeded as well in his practises as in that See Sixtus v. chosen Pope the twenty fourth of the same moneth of April and about this time John Savage into whose head the Doctrines that it is meritorious to Kill Excommunicated Princes and Martyrdom to die for so doing being by the Giffords and Hodgeson priests throughly inculcated made a vow to kill the Queen And soon after the same resolution is taken up by Antony Babington a proper young gentleman of a good family upon the same principles in like manner inculcated and somewhat enforced with other hopes if he escaped the danger by Ballard a Jesuite who incited him to it as not only Just and Holy in it self but moreover Honourable and Profitable to him if he should overcome the difficulty For what could be more Just and Holy than with the hazard of his Life to vindicate his Countrey and the Cause of Religion without which Life it self ought to be nothing esteemed of Elizabeth was now long since by the Lawful Successor of Peter cast out of the Communion of the Church from that time she doth not reign in England but by a usurped Power contrary to the Laws exercise a cruel Tyranny against the true Worshippers of God Whoever should kill her doth no more than he that should slay a profane Heathen or some damned accursed creature he should be free from all sin either against God or Man yea would merit a Crown of Glory and if he survived the enterprise should doubtless obtain a great reward under the notion of Reward not obscurely insinuating his marriage with the Queen of Scots Thus
his fathers guilt in his posterity he not only by neglect thereof but also by his own continuance of the like cruelties and for the same cause of Religion appropriated his fathers guilt to himself and with the addition of his own transmitted the same to his posterity with the Divine Vengeance further provoked attending it He began his Persecutions of the Protestants in the first year of his reign and continued the same to the last days of his life with that resolution that no sollicitation of neighbour Princes his allies could mitigate his fury He used his uttermost endeavour says Davila p. 40. to extirpate the roots of those seeds in their first growth and therefore with Inexorable Severity resolved that All who were found convict of this imputation should suffer death without mercy And although Many of the Counsellors in Every Parliament either Favouring the same Opinions or Abborring the Continual Effusion of blood made use of all their skill to preserve as many as they could from the Severity of his Execution notwithstanding the Kings Vigilance and Constancy was such chiefly by the Incitements of the Cardinal of Lorain one of the Guises that he had reduced things to such a point as would in the end though with the Effusion of much blood have expelled all the peccant humours he means the Protestants out of the bowels of the Kingdom if the accident which followed had not interrupted the course of his resolution That which he calls an accident was the violent and in respect of the course of nature untimely but in respect of Gods Providence most seasonable death of that cruel King in the height of his Resolutions of Inexorable Severity against the Protestants by the hands of that same man whom he had but few days before imployed to apprehend and imprison some of the chief Senators for no other cause but their Religion and their free delivering of their Sentence according to the Laws in Parliament concerning the cause of the Protestants and at the same that Queen Elizabeth was with Her Senators Consulting and Resolved to Establish that Religion which he persecuted which she happily by Gods Blessing effected and procured a Blessing upon her self and her Kingdom while he furiously fighting against God was in a Ludicrous fight running at Tilt by a Splinter of a broken lance which found entrance at his eye though his head and body were clad in armour cut off from further prosecuting his resolutions in the midst of his years and in the midst of his publick Solemnities of the Nuptials of his eldest daughter to the King of Spain which whom he had concluded to make a war against the Protestants and of his only Sister to the Duke of Savoy in the view of the Bastile where those Senators were kept in Prison and within two or three days if not less after one of the chief of them was declared heritick and delivered over to the Secular Power Leaving behind him a Curse upon his posterity and Misery and Confusion to his Kingdom principally caused and promoted by those very instruments whose Counsels and Instigations he had followed in his wicked and bloody practises 40. He left four sons all in a manner children the eldest Francis II. who succeeded him under the age of sixteen who by reason of his youth Lib. 1. or rather as says Davila his natural incapacity requiring if not a direct Regent yet a prudent assiduous Governour till his natural weakness was overcome by maturity of years the Ancient Customs of the Kingdom called to that Charge the Princes of the Blood among which for nearness and reputation it belonged to the Prince of Conde and the King of Navarre But Katherine of Medicis the Kings mother and Francis Duke of Guise with Charles his brother Cardinal of Lorain uncles to Mary Queen of Scots whom the King in the life-time of his father had married severally aspiring to the Government to which neither had right by the Laws of the Kingdom and therefore despairing by their own power and interest to obtain and retain it alone they resolved to unite their several interests and powers and to share it among them and they quickly obtained she by her interest in the King her Son and they by the means of their Niece his Queen that to the Duke was committed the Care of the Militia Davil l. 1. the Civil affairs to the Cardinal and to the Queen-mother the Superintendance of all the Princes of the blood and others of the prime Nobility being excluded not only from the Government but also by arts and affronts removed or repulsed from the Court it self The Guises having thus intruded into the Authority aforesaid continued the same Resolutions of Severity against those of the Reformed Religion which they had infused or at least fomented and agitated in the former King which they instantly put in execution And the same moneth that this King came to the Crown his Order is sent out for the tryal of the Senators imprisoned by his father Whereof one Anne du Boury was afterward for his Religion executed but the rest not being convicted were only degraded While these were brought to their Tryal by the command of the Cardinal Severe Inquisition is made at Paris Thu. l. 2â— into all suspected of that Religion and many both Men and Women are taken and clapt into Prison and many to avoid the danger forced to fly many leaving their infants and little children behind them who filled the streets with the noise of their lamentable crys their goods taken out of their houses were publickly sold and their empty houses proscribed and to increase the Odium of the people against them the same Calumnies which were heretofore cast upon the Primitive Christians of promiscuous copulation in their Nocturnal Meetings the lights being put out were now renued against these and base people produced by the Cardinal to prove it who though upon tryal convicted of fraud and falshood were yet suffered to go unpunished The City being thus diligently searched the same Course is immediately taken in the Suburbes at S. Germans and presently after in the rest of the Cities of France especially at Poictiers Tholouse Aix and throughout the whole Province of Narbon Shortly after command is given to the Court to proceed severely against those who were suspected and with all diligence to attend to the tryal of them without intermission Whereupon the Prisons were all soon emptied some being condemned to death others banished and the rest punished with other mulcts and penalties Nor did all this satiate the fury of these cruel merciless men for dreading the very mention of an Assembly of the Estates which might correct the Exorbitances of their Usurped Power they accused all those as Rebellious and Seditious who desired it and when they perceived the Protestants who were now very numerous notwithstanding all the cruelties used against them to concur in the same desire new Arts and Snares were
of his favourable disposition towards them And therefore having granted them as fair conditions of Peace Thu. l. 50.51 as without danger of suspition of his too great favour he could he speedily takes order for the effectual restraining and repressing of the injuries and oppressions which were presently after the peace concluded begun again against the Protestants and gives them leave to call and hold Synods by which means had he dealt sincerely and proceeded soberly and steadily therein he might certainly much better have secured the peace and happiness of his Kingdoms to himself and his successors than he did by those contrary crafty and violent courses which he followed with the chief of the Protestant Princes and Nobility he deals more particularly He had even at the treaty of Peace caused some speeches to be given out Thu. l. 47 as if upon the conclusion of that Peace at home he intended a War in the Low-Countreys against the Spaniard which could not but have been for the benefit and advantage of the Protestants there And shortly after upon another occasion causes the like speeches to be repeated again Thu. l. 50. and a motion by the by to be made in secret of a Marriage between the Lady Margaret his Sister and Henry Prince of Navar. Of both which there is again a proposition made by some Protestant Gentlemen sent by the King to Navar and Colinius for that purpose and to assure them of the Kings extraordinary good will towards them and to invite them to come to Court which the King also by letters and other special messengers earnestly sollicited And to create a further confidence and assurance in them and the rest of the Protestant Nobility of his sincerity Thu. l. 50.51 he causes an overture of a Marriage to be made to Queen Elizabeth of England between her and his brother the Duke of Anjou and moreover enters into a League with her and at the same time also with the Protestant Princes of Germany against the Spaniard And having by these arts at last prevailed with Navar and Colinius to come to Court with the Prince he proceeds in the treaty of Marriage and Colinius is received with all the expressions of favour and kindness imaginable he consults with him how to carry on the Belgick War gives him leave to raise what Forces he will in the frontiers in order to it and in so great favour is Colinius received at Court by the King his Mother and Brothers that the Guises forsooth are so offended at it as thereupon to leave the Court. In sum such were the arts and deep dissimulation which were used as effectually deceived this prudent person and a great part of the Nobility and such was the King's care of secrecy and to whom his designs were imparted that as soon as he perceived that Ligneroles who yet was his brother the Duke of Anjou's confident was but acquainted with the design he presently caused him to be murthered The management of this first business having succeeded according to the King's mind the next thing to be considered is the manner how to accomplish the design Thu. l. 51 â— And of this he holds a consultation with the Queen his Mother his brother Henry Duke of Anjou who was afterward Henry 3. the Cardinal of Lorain Claud his Brother Duke of Aumale Henry the young Duke of Guise and Ren. Birage Vice Chancellor and som others Thu. l. 51. Da. p. 361. This done away goes the Cardinal to Rome to treat with the Pope about these secret Counsels and to manage the present affairs with more secrecy he goes seemingly as discontented at the Court of France At last the Marriage concluded and the Pope's dispensation obtained the time of solemnity is appointed whereunto besides the principal Nobility of the Protestant Religion in France Imbd. an 572. from England is invited the Earl of Leicester and the Lord Burleigh and out of Germany the Prince Elector Palatine's Sons that if it were possible they might at once cut off all the heads of the Protestant Religion For now in conclusion is put in execution that horrible Massacre which for the matter was as long since as the enterview at Bayonne resolved on though for the manner and method of execution not till of late fully concluded Da. p. 363. Thu. l. 51. And first they begin with the Queen of Navar who being a woman and a Queen they thought fittest to take her away by poison and that so prepared and administred by the perfume of a pair of gloves as to work only upon her brain and put her into a fevor and therefore her body being dissected in open view but her head under colour of respect untouched it was divulged that by the testimony of skilful Physitians she died of a fevor as Davila relates the story The next to be made sure of in particular was that brave person Colinius a man who though through necessity ingaged in them yet detected out of an innate hatred of such broils the late Civil Wars even to his own ruine and destruction at last as Thuanus upon several occasions often notes and as real a well-wisher of his King and Countreys good as any Subject in France as appeared more fully in some instances discovered after his death But the King and Queen-mother by the arts of the Guisian Faction being prepossessed of a contrary opinion of him after all their fraudulent expressions of favour to him caused him to be shot by a retainer of the Guisian Family Da. p. 367. Thu. l. 52. to secure themselves from the imputation of so odious a fact but being thereby only maimed not killed out-right they presently according to their former dissimulations repair to his lodgings to visit him and with great shew of sorrow for the accident appoint him Physitians and Chirurgeons and a guard for his defence and order a strict search for the apprehension of the assasine This done upon the eve of St. Bartholomew being Sunday Da. p. 371 372. the Duke of Guise by order from the King having about twilight given direction to the Provost des Marchand the chief head of the people of Paris to provide 2000 armed men with every one a white sleeve on their left arm and white crosses in their hats to be ready upon notice instantly to execute the Kings commands and that the Sheriffs of the several Wards should also be ready and cause lights upon the ringing of the bell of the Palace-clock to be set up in every window himself at the hour prefixed with the Duke of Aumale and Monsieur d'Angoulesme the King's bastard-Brother and other Commanders and Souldiers to the number of 300 went to the Admiral Colinius his house and having forcibly entred the Court-gate kept by a few of the King of Navar 's Halbardiers and the servants of the house who were all killed without mercy they likewise kill the Admiral himself and threw his body out
Constable Momorancy in his time an active persecutor of the Protestants the Viscount de Turenne and others whom the Queen favouring the contrary faction of the Guises continually by divers calumnies incensing and exasperating the King against them and by other stratagems which they discovered drove into despair of safety by any other means which no doubt was not a little increased by the experience which they had seen of her perfidiousness and cruelty in the case of the Protestants all men being suspitious of those whom they have observed false and perfidious to others And to these Alancon the King's younger Brother upon the same occasions besides some other causes of discontent joyned himself as head Besides those of the Nobility there were two other subsidiary Factions in the Court. Thu. l. 59. pr. The one of those who desirous by any means to retain the Religion of their Ancestors and careless for any amendment or reformation of it did easily suffer themselves in favour of them who took up Arms under pretence of defending it to be drawn in either by fraudulent interpretations to elude or plainly and altogether to violate the Faith given to the Protestants The other of those who would not depart from the religion of their ancestors but yet desired many things in it in tract of time through covetousness and gross ignorance brought in to the dishonour of God and offence of many to be corrected and therefore being more favourable to the Protestants held that things ought to be transacted in a friendly manner with them that the Faith publickly given them should be faithfully kept and that by any means peace without which the business of reformation could not proceed should be setled The first favoured the Guises who sought all occasions of War the latter the Momorances who perswaded Peace Of this last opinion were those famous men Michael Hospitalius Chancellor of France Paulus Foxius Many others were of the same mind as Jo. Monlue Bishop of Valence and Car. Marillac Arch-Bishop of Vienna Thu. l. 25. Christophorus Thuanus Christophorus Menilius though they never engaged in Arms on either side And this was the party which were called Politicks a name saith our Author by the seditious attributed to them who were studious for the good of the King and peace of the Kingdom li. 52. and male contents But that faction which desired stirs alwaies prevailing in the Court hence it came to pass that so many Edicts of Pacification were made one upon another and as often violated the War being so often renewed and with the same levity where-with it was begun laid down again Whereof the King by this time became sensible Thu. l. 57. and observed but when it was too late that that unhappy massacre had contrary to what was expected dissolved the bonds of peace and publick security And therefore with indignation perceiving that the Counsellors of it had more respect to the satisfaction of their own private hatred and ambition than to the publick Faith and quiet of the Kingdom without which he could never keep up his Royal Majesty being not a little incensed against them he resolved from that time to remove them from the Council and to send away from him his mother her self under a more honourable colour of visiting her son Anjou in Poland whom he had newly almost by force thrust out of France having to be rid of him procured him to be chosen King there And believing that the Civil Wars in France were raised not so much for the cause of Religion as through the factions of that Kingdom that the chief leaders of them were the Guises and the Momorances he resolved without any regard of the Law or the justice of either cause to destroy both these potent Families being no less exasperated against Guise than Momorancy and therefore had often thoughts of taking him out of the way But in the midst of these troubles without in his Kingdom and others within in his mind and body after very grievous and long pains so that long before his death he felt himself dying he ended his life every way miserable by that sickness which few thought natural Pauci naturalem ei rebantur memores quae summus dissimulandi artifex prae impatientia interminatus matri frotri esset neque ignari quam non sponte nonus Rex Galliam relinqueret p. 441. in octav and again p. 493. Mortut corpus a Chirurgis medicis apertum in quo livores ex causa incognita reperti conceptam multorum opinionem auxerunt potius quam minuerunt l. 57. but rather procured by his own Mother and Brother Anjou as our Author doth sufficiently intimate and was further remarkable by the effusion of his own bloud who had so perfidiously and barbarously shed the bloud of so many of his subjects Davila saith he began some months before to spit bloud others that he died of a Bloudy-flux and that much bloud issued out of all the passages of his body and that he happened to fall down and wallowed in his own bloud And whereas Davila says that he ended his life with grave and pious discourses others say that he ended it with imprecations and cursings and that his last words were meer blasphemies Whereof which is most credible the reader considering his natural temper life and actions may easily judge He died under five and twenty years of age without issue male to succeed him leaving only a daughter by his Queen with whom he had been above four years married and a bastard-son And these were the fruits which he reaped of his bloudy and persidious counsels and practices 51. Nor did his next Brother Anjou called Henr. 3. reap any better fruits of his counsels and actions in the massacre and other enterprizes against the Protestants who in great haste Thu. l. 58. upon notice of his Brother's death shamefully stealing from his Kingdom of Poland in his return to France was well admonished by the Emperor Maximilian that at the beginning of his Reign and first entrance into France he should settle peace among his subjects and the same counsel was often repeated to him by the Duke of Venice in the name of the Senate Yet he was no sooner arrived in France but by the counsel of his Mother and the Guisian and Italian faction the same Cabal which contrived the massacre he resolved the contrary till finding it a work too hard by open force to destroy the remaining part of the Protestants being moreover strengthened by the association of the Politicks with them there was at last a Peace concluded upon such terms as Thu. l. 62. Davila l. 6. had they been granted in sincerity and justly performed might have produced much happiness to that Kingdom For besides what related to the particular concerns of Alancon D'Anvil and others of the Politicks and male-contents to the Protestants was granted full liberty of Conscience and free exercise of their Religion
without exception of times or places c. and Towns for their security till the Articles should be fully and perfectly performed And these Articles were concluded by the Queen-Mother her self in person and confirmed by a publick Edict with all the solemnity that could be the King himself being present in Parliament sitting in his Throne of Justice But these Articles says Davila as soon as they were known to those of the Catholick party exasperated most of their minds in such manner that they not only murmured freely against the King himself and the Queen-Mother but many were disposed to rise and would have taken Arms to disturb the unjustness as they call it of that Peace which was generally by them esteemed shameful and not fit to be kept if within a-while they had not manifestly understood that the King and Queen purposely to recover and draw home the Duke of Alancon had consented to conditions in words which they were resolved not to observe in deeds For as he presently adds having exactly performed all things promised to the Duke of Alancon none of the other Articles were observed either to the Protestants in general or to the King of Navar and Prince of Conde in particular but the King permitting and tacitly consenting to it the Assemblies of the Protestants were every where violently disturbed c. And the Guises who were not slack in laying hold of any opportunity to augment their own greatness and to secure the state of that Religion which was so streightly linked to their interests began upon the conjuncture of so great an occasion secretly to make a league of the Catholicks in all the Provinces of the Kingdom under colour of opposing the progress and establishment of heresy which by the Articles of the Peace was so fully authorized and established And this was the Faith of a Catholick Prince whose Conscience was directed by the religious Jesuites and so great a votary that though a King Thu. l. 61 Busbeq epist 20. he would often make one of the Flagellantes and was believed would have changed his Kingdom for a Cell though Guise had never attempted to force him to it this the obedience and loyalty of his Catholick Subjects But this was nothing to what followed for his was but the beginning of that Holy League which may justly put to silence all clamours and answer all calumnies against the Protestants in France upon occasion of any miscarriages of theirs under so long and grievous oppressions and unjust persecutions and was the pattern and precedent which was followed by that faction here which the Romish Emissaries and Agents partly raised and partly ruled or secretly influenced to promote their own designs as may be perceived by comparing such evidences and testimonies as are to be met with of their mysterious practices in their works of darkness with their Principles laid down to undermine this Church and State extant in printed Books Lib. 6. p. 449. Lib. 8. c. 2. p. 496. Thu. l. 63. The form of the League may be seen in English at large in Davila and Fonlis to this effect The Covenant of the Princes Lords and Gentlemen of the Catholick Religion for the entire restitution of the Law of God and preservation of his holy worship according to the form and rites of the holy Church of Rome abjuring and renouncing all errors contrary to it 2. For the preservation of King Henr. 3. and his Successors in the State Honour Splendor Authority Duty Service and Obedience due to them c. 3. For the restitutton of their ancient rites liberties and priviledges to the Provinces of the Kingdom c. In case there be any opposition against this aforesaid or any of the Covenanters their friends or dependants be molested or questioned for this cause by whomsoever it be all that enter into this Covenant shall be bound to imploy their lives and fortunes to take vengeance upon them either by way of justice or force without any exception of persons what-ever They who depart from this Covenant shall be punished both in body and goods All shall likewise swear to yield ready obedience and faithful service unto that Head which shall be deputed and to give all help counsel and assistance as well for the maintenance of this League as for the ruine of all that shall oppose it without exception of persons and those that fail shall be punished by the authority of the Head c. All the Catholicks of the several Cities Towns and Villages shall be secretly advertised by the particular Governors to enter into this League and concur in providing Men Arms and other necessaries c. Into this League framed with so much art Davila p. 451. that making a shew to obey and maintain the King it took from him all his obedience and authority to confer it upon the head of their Union as Davila notes when many were engaged in France they began secretly to treat at Rome for Protection and in Spain for men and money nor did they find in either place any aversness to their desires Da. p. 461. V. Thu. l. 63. And though they thought it unfit to dispute openly whether the States were superior to the King or no yet while these things were acted in secret without his knowledge or consent they sought cunningly by a kind of cheat to take away his prerogative and with his consent to settle it in a certain number who should have power to conclude and determine all business without contradiction or appeal and to that end * At the Assembly of the States at Blois which consisted most of such who had subscribed to the Catholick League petition the King that for the dispatch of all business with speed and general satisfaction he would be pleased to elect a number of Judges not suspected by the States who together with twelve of the Deputies might hear such motions as from time to time should be proposed by every Order and conclude and resolve upon them with this condition that what-ever was joyntly determined by the Judges and Deputies together should have the form and vigour of a Law without being subject to be altered or revoked which had been in effect to unking him and leave him little more than the title But the King not ignorant of the importance of that demand Thu. l. 63. became sensible of their designs and of his own danger which more manifestly appeared in certain secret instructions to Nic. David with which he was sent to the Pope concerning the deposing of the King and thrusting him into a Monastery and setting up Guise in his place c. which being taken with David in his journey and published by the Protestants were not believed at first till the same being also sent to the King of Spain the French Ambassador there happened to get a copy of them and sent them to his Master as Thuanus relates from his own mouth The King therefore returns them
the Authority of the Supreme Courts the priviledges of the Church and of the Nobility the Laws and Customs of the Kingdom c. In the mean time to heighten and inflame the odium of the people against the King nothing is omitted either in the Pulpit or out of it by slanders calumnies and false reports And while among other devises they endeavour to represent him as a worshipper of Satyrs and a Magitian they exercise a kind of magick or witchcraft against him devising religious execrations and instituting strange superstitious rites women and maids clad only in such fine linen that their bodies might be seen through it and some carrying burning tapers in their hands they sang over certain mysterious rithms with dissonant and confused tones and voices and then suddenly extinguished their torches as if they hoped or wished that the King's life should be thereby or in like manner also extinguished and a great deal such stuff too long to be here related By these means were the people every where incensed and enraged against the King but especially by the new Doctrines of the Preachers and Confessions were the minds of men generally so perverted that they made it almost a sport to break Faith with him and betray their trust and many thought it their duty so that the Cities daily revolted from his obedience Thu. l. 94. sin At Bourdeaux the J suites for a conspiracy and tumult raised there were by the President of the Province expelled the City to prevent the like for the future And when from thence they repaired for refuge to Agen and * Vesuna Paetrocariorum Vesuna those Cities thereupon presently rebelled But the greatest fury and rage of the people was at Tholouse stirred up as was believed by these new Theologists While the Leaguers are thus busy both at home and abroad Thu. l. 95. prâ— Thu. l. 94. the King is not idle but treats with his Neighbour Princes and States for men and money and to mitigate the fury of his own people with great importunity and submission solicits for absolution for killing the Cardinal from the Pope who was highly enraged against him for that sacrilegious act as he pretended but probably more for killing the Duke if that be true which the State of Venice and the Dukes of Tuscany and Mantua certified the King that the Pope and the Duke had agreed in secret to marry the Pope's Niece to Prince Jonvil the Duke's Son and to depose the King thrust him into a Monastery and make the Duke King in his place His Ambassador going about this affair to Rome was by the way admonished by the Duke of Tuscany that the King should do well to trust more to his own forces and strength at home than to the Pope's favour for if things succeedeed well with him in the beginning of those commotions in France he should have friends enough at Rome and among them the Pope himself but if otherwise he should find them his bitter enemies And so it proved for when this proud and insolent Pope to gratifie his own pride and ambition and magnify his authority in the opinion of the people had drawn on the King and his Ministers to do all acts of submission and base prostration to him as far as he could he turned him off at last without any absolution and not not long after began to proceed to Excommunication against him Wherefore the King when he could obtain no favour from the Pope Thu. l. 95. treats more openly with the King of Navar and concludes an agreement with him to the no little joy of all sober men who thought there was no such way for setling that Kingdom as by this reconciliation of the King of France with Navar the first Prince of the Bloud the next Heir of the Crown and an excellent General and Commander Had he done this at first rather than so basely and foully broak his Faith he had certainly by God's blesting which he might then with more reason have expected prevented the growth of this faction of the League to this height and most of this trouble to himself and his Kingdoms But this now afforded new matter for the Preachers and Writers to exasperate the minds of the people withal And the Pulpits ring and the Presses sweat with virulent Sermons and Books against the two Kings Among those who bestirred themselves in this kind were Father Comolet the Jesuit Genebrard Fr. Feu-ardentius and Bucherus famous for his Book de Justa Henrici 3 Abdicatione and many others mentioned by our Author And in their Sermons besides those ways of moving the people by stirring up their passions of fear and hatred they had another part to act which was to encourage them to action by moving their hopes and expectations and this was done by acquainting them with the victories and happy progress and prosperous success of their Armies and friends abroad amplifying the same as much as might be And what-ever news came whether good or bad the Preachers were generally the publishers of it if good to magnify and set it out to the best advantage if bad to represent it to the people as occasion served partly comforting and encouraging them under the misfortune and partly stirring them up to more forwardness and greater assistance to the War So that these matters were the general and ordinary subject of their Sermons And besides these good services which they performed severally the famous Colledge of Sorbon it self by a publick Decree order that the Kings name and the Prayers for him be put out of the Canon of the Mass and instead thereof other Prayers for the Catholick Princes be inserted and that those who shall say Mass otherwise than by this Decree is appointed shall be held for excommunicate c. And not to be wanting to the encouragement of his devoted Sons in so meritorious undertakings their good Father the Pope sends out his Monitory against the King whereby he is excommunicate unless within ten days he will do the Leaguers the kindness to set at liberty the Cardinal of Bourbon whom they having already agreed to the deposing of him may set up for their King and moreover make his submission within the term of 60 days from the publication of the Monitory which was posted up in Rome the 23 of May Da. p. 811. and within a few days after published at Meaux ten leagues from Paris These dealings of the Pope with the King seemed so hard and unreasonable to the Princes of Italy that they advised the King no longer to treat with him as a suppliant Thu. p. 430. but to deal with him according to his own rough nature and presently to seize upon Avignon and the County of Veniessine Da. p. 811. But the King was not a little grieved at it and said That he thought it very hard that he who had ever fought and laboured for Religion should be rashly excommunicated because he would not
specious colour and pretence of confirming the Pacification and begetting and establishing a better accord between the two parties by so near an alliance between the two Heads of them yet proved as it was intended by the others a snare to the destruction of the chief persons and of great numbers of the rest of his own party and to himself not only unsuccesful in respect of his wife and that not so much through her sterility as her inconstancy and unfaithfulness to his bed but also a snare whereby after he had seen the lives of his best friends and of great numbers of innocent people of his own Religion most barbarously and inhumanely taken away he was himself forced for the saving of his own life to change his Religion in shew and appearance at least But this being by constraint Thu. l. 96. and only in appearance for Religion as was well perceived by Henr. 3. after he had received his deaths-wound which is planted in mens minds by God cannot be commanded or forced by men Upon the first opportunity he returned again to the open profession of that Religion which in the mean time he retained in his heart and constantly professed and maintained the same till after the descent of the Crown of France to him This happened very seasonable for him in many respects being then not a child or youth unexperienced in the World but of mature age about 35. and firm judgment well experienced in affairs both Military and Civil of State and Government being then reconciled to and in perfect amity with the deceased King who upon his death-bed Thu. l. 69. acknowledged him for his lawful Successor recommended the Kingdom to him and exhorted the Lords there present to acknowledg him for their lawful Sovereign notwithstanding his Religion and obey him accordingly being then not in Bearn or the remoter parts of the Kingdom with small or no forces but before the chief City of it in the head of a great Army under his command many of those in the Army who disliked his Religion yet being by the consideration of his undoubted right the recommendation of the deceased King and their own fresh experience of his virtue since his coming to the Army reconciled to his person acknowledging his sovereignty and submitting to his obedience now not as General but as their lawful and undoubted Prince This was 20 years after he had first professed himself Head of the Protestants 13 years after he had again returned to the profession of that Religion wherein he had been bred and educated when he had been all this while preserved notwithstanding all the power of France against him and had withstood all the tentations which after the death of Alancon whereby he became next heir to the Crown of France could invite him to change his Religion and when after all opposition he was as it were led by the hand to the possession of the Kingdom Yet was he not so entirely possessed of it but that there was still matter and occasion left him to make him sensible of that Providence which having preserved him all this while had at last raised him to the Throne and to exercise his dependance upon the same for the future for his entire possession of the Kingdom He was like David after many and long trials advanced to the Throne but yet like him not presently put into the full possession of the Kingdom For the Leaguers who thought his being an Heretick as they reputed him was a sufficient disability to his right to the Crown thought the same a sufficient warrant for them to keep him from it and to continue the rebellion against him which they had begun against his predecessor And to remove or prevent all scruple of Conscience in that respect Thu. l. 98. Foul. 8. c. 7. the Colledge of Sorbon gave them their solemn resolution May 7. 1590. That they who opposed him should merit much before God and Men and if they resisted so mindful were they of the Apostles Doctrine Rom. 13. to the effusion of their bloud should obtain a reward in Heaven and an immarcessible or never-fading Crown of Martyrdom And lest this should not be sufficient they institute a Procession which was made in the presence of the Pope's Legate Cardinal Bellarmine and all the Bishops who came with him from Italy wherein Rose Bishop of Senlis and the Prior of the Carthusians holding in one hand a Cross and in the other a Halberd led the Van the Fathers of the Capucins Foliacens Paulians Franciscans Dominicans Carmelites following in order all accoutred their Cowles hanging back upon their shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony Thu. l. 102. whereof in about 10 months time he wasted 5000000 of aureos most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. Thu. l. 103. who not long after succeeded in that Chair said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and others were satisfied with his word and promise which his former faithfulness had made of great authority even with his enemies v. Perefix p. 112. that he would refer all matters of Religion to a Lawful General or National Council and others with his Oath yet many having more regard to their own private interest and concerns than to their duty deserted him and either stood neuter to see which way the scales would turn or turned to the
was no longer in the King's power but transacted by agreement between the King and the Pope rem proinde amplius non esse integram sed de ea inter Regem Pontificem quasi pacto transactum fuisse All which shews sufficiently that the Pope had then gotten some hank upon him which he could not get off Nor can any other be easily assigned so probable as this which I have said Only one thing more 't is likely helped forward the business viz. a desire to secure his life by ingratiating himself with the regicides for so it is said that when his great favourite the D. of Sully disswaded him from their re-admission Foul. l. 9. c. 2. he answered Give me then security for my life And indeed though in his answer to that grave speech of the chief President Harlay in the name of the Parliament and in behalf of the University representing to him both from their principles and practices the danger of what he was about not only to the Kingdom but to his own person he made shew of great contempt of that danger and hopes which upon mature deliberation he had conceived of the good fruits which France might receive from their restitution and also of confidence in God who had thus preserved him hitherto for his future preservation yet since it does plainly appear by what was delivered by Messius from him to the Senate and there can be no reason to think otherwise that he was sore against his will viz. through some inconsiderate pre-ingagement from which he could not recede brought to it his other favours to them besides their re-admission may be thought to proceed from this principle and his shew of contempt of the danger to argue rather what he sought to conceal than what he pretended or at least that that contempt proceeded from his hopes of securing his own safety by this means For what-ever he pretended it could not proceed from a well grounded confidence of God's protection a thing inconsistent with his living in continued known sin by reason of his Amores which the Reverend Bishop of Paris doth frequently deplore and when he had before violated his conscience by his change of Religion for securing his Kingdom For who can with confidence expect any favour from him whom he doth daily knowingly injure and offend Besides that confidence is not always the meer result of a good conscience but is often raised in pious souls by the special influence of the Spirit of God who as he doth more and more encrease it in those who continually and sincerely endeavour to persevere and go forward in a diligent observance of his will and to raise their souls by a constant exercise of the dictates of Reason and Faith above the animal or bruitish nature so doth he always withdraw the same from those who decline to bruitish affections and if they go on so to do at last leaves them dis-spirited Quos perdere vult Jupiter dementat prius and obnoxious to base and deceitful shifts and devices whereby they pull down mischief upon their own heads especially when this is mixt with ingratitude against great mercies Nor can a sacrilegious and profane absolution by those who cry peace peace when there is no peace serve the turn without a due repentance proportionable to the fault with all its aggravations and a sound reformation And for what fruits he might expect from their restitution for the good of the Kingdom his Parliament well informed him by the mouth of their worthy President Harlay in that notable speech which might well have deserved a larger place here had not so much been related already to that purpose from others As they have all one common Name and Vow so have they saith he certain heads of Doctrine wherein they all agree as that they acknowledge no Superior besides the Pope and to him they give Faith and an absolute Obedience and firmly believe that the Pope hath power to excommunicate Kings but that a King excommunicate is a Tyrant and that his subjects may with impunity make insurrection against him That every one of them who is initiated though but in the lower Orders of the Church whatsoever crime he commits cannot possibly incur the crime of Treason because they are not at all any longer the King's Subjects nor subject to his Jurisdiction Thus are the Ecclesiasticks by their Doctrine exempt from the secular Power and lawfully may with impunity lay bloudy violent hands upon the sacred persons of Kings This they assert in printed Books c. These false and erroneous Doctrines cannot be admitted by Kings and therefore it behoves that they who maintain them should before all things renounce the same in their Schools If they do not they ought by no means to be suffered as those who maintain a Doctrine devised to the subversion of the fundamentals of royal power and authority If they do yet are they not much more to be trusted for at Rome and in Spain where these new monstrous opinions flourish they think one thing but speak * See their Answers to the Questions proposed to them by the Court after the murder of the King in Foul. l. 9. c. 2. five and the Answer to Philanax Angl. ch 5. p. 128. another in France and as they pass into this or that Country so do they take up or lay down these opinions If they say that this they may lawfully do by †V. Sporswood Hist of Scotl. l. 6. an 1580. pag 308 309. secret Dispensation then what certainty can be had of their Doctrine which is thus changed with their change of place and is good or bad according to the times This Doctrine they embrace and maintain in common all of them and it so thrives by little and little that it is to be feared lest in tract of time it infect the other orders which are not yet levened by it At first they had none more their adversaries than the Sarbonists now many of them are their favourers viz. those who received their first institution in their Schools Others who are now training up in learning under them will hereafter do the like and one day hold the chief dignities in the Senate and if they shall think the same in point of Doctrine also they will by degrees withdraw themselves from their duty of obedience to the King set at naught the King's Laws and suffer the Liberties of the Gallicane Church to become obsolete and wear out and lastly will reckon it no crime of Treason which is committed by an Ecclesiastick Then he goes on and imminds him of the fruits which had already been produced from these principles of Barriere Varada and Guignard and Chastel and of the last King's murder Gens ingrata against whom this ungrateful Society stirred up the people to sedition nor were they thought guiltless of that murder that in the late wars of other Orders many persisted constantly in the King's
Martyr who had devoted himself for the liberty of the French every where resounding not only at the Churches but in the Markets Streets and at Feasts he was easily perswaded that he should do a thing pleasing and acceptable to God who should kill the cruel Tyrant who without any right tore in pieces that most Christian Kingdom with the loss of so many souls and therefore when Malavicinus did moreover furnish him with the authority of God and the Pope to that purpose he readily undertook it being put to the rack he made no othero nsession than he had done before At the same time was also executed one Nic. Anglus a Capuchin Frier of St. Michel in the Diocess of Thoul in Lorrain being convicted and condemned for the same crime The next year after Ridicone was first apprehended and while he was in prison Ledesma a Minister of the King of Spain Thu. l. 118. employed one Pet. Owen a Carthusian Frier who for his dissolute manners being censured in his Monastery had fled into Spain to suborn an emissary to murder the King Owen having treated with a Souldier in the King's Army about it to whom he had made great promises was himself the next year after apprehended and convicted both by witnesses and by his own confessions but was pardoned by the King in respect to the Carthusians being satisfied to have taken the evidence in a judicial manner whereupon he might when he pleased expostulate with the Spaniards But shortly after these things ensued the Peace with Spain at Vervins and not long after some hopes given of the restitution of the Jesuites which was at last granted as we have seen whereupon one might have thought that his enemies being all either subdued or reconciled having reconciled himself to the Church to the Pope to those of the League who remained unsubdued to the Spaniard and to the Jesuites that he should henceforward have enjoyed his Kingdom his new Religion which had brought all these blessings with it and his Misses too at least his life in safety But alas it may be feared he had forgotten to reconcile himself truly to his God which made the rest but male facta gratia quae ne quiequam coit rescinditur For when a mans ways please the Lord he maketh even his enemies to be at peace with him But while he was thus endeavouring to engage the Jesuites to himself the Spaniard on the other side spared neither pains Thu. l. 132. nor promises that by their emissaries they might allure to themselves the minds of those who through the late Civil Wars were alienated from him and under the specious colour of Religion might invite them to disturb the publick peace and quiet of the Kingdom laying hold on all occasions for that purpose and that they might discover his arcana secret counsels and from the knowledge of them the better order their own designs made it their main business to corrupt those who were employed by the principal Officers and Ministers of State Thus among others Nic. L'Oste whom the Secretary Villeroy employed in decysering letters being corrupted by them with an annual pension of 1200 Crowns l. 128. continually discovered all the secrets of the mto the Spanish Embassador They had before corrupted the Mareshal de Biron and some other persons of Quality which being discovered brought him to his end about two years since and now they not only again set upon the Count d'Auvergne L 132. 134. who had been convicted of Biron's conspiracy and pardoned but also the Seigneur d'Entragues and the Marquise de Vernevil his beautiful and witty daughter the King's Miss to corrupt them and that by no meaner or other agents than their Embassadors in France Jo. Taxis and his successor Batth Sunica who to introduce him at first made use of an English sugitive Th. Morgan an actor in the Conspiracies against his own Princess Queen Elizabeth L. 134. The next year this same Embassador Suniga first in person and afterwards to avoid suspition by his Secretary Brunellus treated and at last agreed with Lewis Merargues a Gentleman of Provence to betray Marseilles to the King of Spain which both Merargues and Brunellus confessed being apprehended in private conference in Merargues's Chamber and in Brunellus his hose under his garter was a paper found written in Spanish with his own hand which confirmed the same Vn memoire contenant le plan de son entreprise Perefix These things I the rather note because of use as well to confirm the truth of their like practices in England as to help to ground some conjecture on concerning the murder of this King 60. While the Spaniards are thus active to continue their old and make new friends in France it is not likely they would be unmindful of the Jesuites whom they had always found such ready instruments to serve them and in other Countries were still as well affected to the interest of Spain and the house of Austria V. l. 135.136 though contrary to that of their own Countrey as ever Nor is it to be thought that the Jesuites would be so easily drawn off from their old Friend and Patron by those little expressions of kindness not sufficient to compensate their injuries received and besides might be doubtful whether proceeding from any real affection to them or not especially considering their subjection to the same F. General by whom the motion of their society in other Countries under their several Provincials is in a correspondent uniformity steered only 't is probable as becomes wise men they would be cautious and wary how they did hazard the loss of what they had gotten and therefore act upon pretty sure grounds yet we meet with some influences of their affection to their old friend For to say nothing of F. Cotton a prime man of the Society and the King's Confessor his consulting a supposed Daemoniack concerning the * L. 132. King's life the same Father is reported to have †P. du Moulin Answ to Philanax Ch. 5. brought and recommended to the King a certain Spaniard of whom the King a while after received from Monsieur de la Force Vice-Roy of Bearne and Navar a description with an advertisement that such a day he went from Barcelona into France with intent to kill his Majesty and shewing his letter to Cotton commanded him to bring the man again but Cotton returning a good while after told him he was gone and could not be found and that not a year before the King was murdered he was in disgrace for writing * P. du Moulin ibid. divers things to the Provincial of the Jesuites in Spain which the King had revealed to him in confession and that †Foul. 9. c. 2. the D. of Sully proved to the King that he was guilty of betraying his secrets What these secrets were I find not but this is to be noted that he had then a great
V. Thu. l. 103. which had been very agreeable to the first flourishing state of the Church after the times of Persecution or by restoring to the Arch-Bishops and Bishops their ancient authority which was in some sort done and held for four years after to have cast of that Antichristian yoke of the Papal Usurpations under which he afterwards neglecting that opportunity unhappily enslaved himself and his Kingdom and so having reformed that grand abominable abuse he might with the more facility afterwards have established by the mature deliberation of a lawful Council such a Reformation of the Gallican Church as perhaps might not have been inferior to any which hath been made in other places And afterwards L. 107. when he resolved to be reconciled to the Church they admitted and absolved him notwithstanding the Pope's Legate opposed it all he could contending that he could not be absolved by any but the Pope But these things which might have given encouragement to a conscientious and truly pious mind to constancy and further dependance upon God to him perhaps proved a further tentation their fidelity to him making their perswasions to change his Religion the more prevalent with him especially concurring with a more powerful motive viz. the reducing of the rest of the Kingdom to his obedience And therefore though like David he waxed stronger and stronger and the League like the house of Saul waxed weaker and weaker yet in about half the time that David was kept out of the greatest part of his Kingdom he began to yield to the tentation And first when the Leaguers through the incitations of the Pope and the King of Spain were about to assemble to choose a Catholick King though that was not unlikely to break their party by their emulations and divisions concerning the person forgetting his former resolutions and neglecting his conscience instead of dependance upon the Divine Providence he applies himself to humane Policies and resolves to change his Religion without staying for the determination of a lawful either General or National Council L. 107. And this after a few hours instruction whereby he pretended he was much informed of what he was ignorant before being solemnly done he next not long after by a * L. 107 108. special Embassador makes supplication to the Pope to be admitted to his favour And though he had presently hereupon two notable experiments by the attempts of Barriere and Chastel of the vanity and deceitfulness of such shifts and humane Policies without the favour of the Divine Protection and Blessing besides a faithful and sound admonition from the good Queen Elizabeth yet his confidence and reliance upon God being before weakned it commonly proving with perverted minds as with corrupted stomachs which turn their natural food and nourishment into the nourishment of their disease these did but provoke him to the more earnest pursuit of humane politick means and therefore again when he had already broken the party of the League L. 109. L. 108. and Paris wherein their chief strength lay had submitted to him and besides all this the Pope had unworthily repulsed his Embassador and given him a just provocation which certainly he might have improved with the concurrence and good liking of the French Nobility and Clergy toward the reformation of that abominable abuse of the Papacy which is the original or prop of all the rest he was notwithstanding easily wrought upon at the slight intimation of the Pope who when he saw it was in vain longer to oppose him L. 113. was very willing to receive his submission to send another Embassie and basely prostrate himself to him basely I say because it is not likely that he did it out of Conscience or Religion but rather out of fear of Emissaries and Assassins which is * A percussoribus qui quotidie vitae ejus insidiantur metuentem expresly mentioned by his Agents to the Pope as a motive to his reconciliation and for the same reason 't is likely as hath been shewed before he at last notwithstanding all perswasions earnest intercessions and supplications to the contrary restored the Jesuites again and among other favours subjected the government of his conscience to them This was the foundation upon which he built his Greatness which having laid for his security he presently set himself to heap up Treasures and at last raised a great Army for the execution of some grand design which whatever it was in truth he pretended to be for the promotion of the Christian cause against the Infidels But alas all was built upon a sandy foundation he had forsaken the rock of his salvation and relying upon vain policies had ungratefully forsaken him by whom he never had nor should have been forsaken so long as he continued faithful and constant to his duty and prostituting his conscience to obtain a staff of reed Isa 35.6 had broken the staff of his surest confidence aggravating also the offence of his spiritual Fornication and the burden of his galled conscience which is alwaies heaviest in times of danger by persisting in the continual scandals of his Amores whereof the Arch-Bishop Perefix often complains as justly to be blamed * Pag. 461. in a Christian Prince a man of his age who was married on whom God had conferred so great mercies and who had such great enterprizes in his hand This was it which made his apprehension of his approaching death so strong and lamentable and subjected him to the effects of that Religion to which he had subjected himself as those who consult and crave the assistance of witches and evil spirits make themselves thereby the more obnoxious to their power and malice Thus did he fall from that Grandure which by the space of near another eighteens years he had been raising upon this false foundation Such profane policies subjecting Religion to a subservience to secular ends though succesful for a while yet frequently at last concluding in an unhappy catastrophie Nor could the specious pretence of his grand design find acceptance with him who prefers obedience before sacrifice This was it which was in general foreseen and foretold by our good Queen by a more genuine spirit of Prophesie and from better Principles than they were moved by who foretold the same indeed more particularly but yet only like witches and evil spirits who foretell the storms they mean to raise And she her self who built her assurance upon a better foundation continuing constant to the last to her Conscience and Religion and to her God was by him constantly blessed and preserved to the last during a Reign more than twice as long as his and from conspiracies neither fewer nor in themselves less dangerous than those against him and this was it which made her to hear the full relation of a horrid conspiracy against her person with that undaunted courage which amazed him who should have been the actor of it Parry apud Cambd.
satisfied and because to the more effectual prevention of so great a mischief a more particular discovery of the matter of fact and of the instruments and circumstances of it may be necessary all who have any love to their Country or regard to the interest and safety of themselves or their relations though the consideration of Religion should not move them are concerned to use their utmost endeavour in it But if neither the consideration of the horrid confusions and massacres heretofore raised in France by these Furies nor of their continual Treasons and Conspiracies against Queen Elizabeth and her Kingdoms which they then would have betrayed to the invasions of the King of Spain as now probably they would to the King of France that is those who steer their motions though their common agents may be generally ignorant of the design nor of that horrible Gunpowder Conspiracy against King James the Royal Issue and flower of the English Nobility and Gentry nor lastly of our late Civil Wars which may in time be justly proved and demonstrated to have been the product of the Romish machinations to which might be added their restless endeavors for the subversion of our Government and for the breaking of the great Metropolis of this Nation as the two main obstacles in their way if all this and besides all the safety of his Majesties person which perhaps may be further concerned in it than is commonly apprehended be not sufficient to awaken us of these Nations to a speedy vigilance and activity before it be too late to discover and detect their machinations and couragiously oppose their proceedings especially those who are in authority within their several Jurisdictions to look narrowly if not into their matters of Religion yet at least into their provisions of Arms and Ammunition into their correspondencies and secret negotiations and engagements and especially to discover those who under several disguises not only insinuate themselves into familiarity with persons of Quality and creep into their Families under the notions of Physitians Painters and other employments but also get into publick offices and employments and perhaps to be chosen into the Parliment it self it may be feared we shall ere long smart for our stupidity and supine negligence 3. To those who still continue of the Roman Communion and are in danger to be drawn in to engage in such undertakings for the promotion of their Religion by fraud and force by disturbance or subversion of Governments raising or fomenting wars between Christian Princes and States and such like means that they will well consider the justice and piety thereof For most certain it is and agreed on all hands that they are contrary to the means used by our Saviour and his Apostles and Disciples and their Successors for the original propagation of the Gospel Nor ought it to be replyed as some have impiously said that that was for want of force for he who could command legions of Angels is not to be thought to have wanted force if he had pleased to make use of it nor had the Christians for many ages before these Unchristian Doctrines were ever thought of less power in the World than they have had since or less occasion to have made use of it had they thought it lawful and besides it is no less contrary to their Doctrine than to their Practice 2. The use of such means is most injurious and scandalous to the most holy pure and innocent Religion which hath been always most propagated and glorified by the magnanimous sedate and constant sufferings of its genuine Professors but always most dishonoured by the furious violent and perfidious practices of the spurious Zealots of the abuses of it 3. It is contrary to the very nature of the true Religion and the express Doctrine of the sacred Scriptures 4. It is condemned by the judgment of God disappointing blasting and confounding all attempts of that nature in these Kingdoms for near an hundred years together Nor will their zeal and good intentions excuse them Paul had as much of both when he persecuted the Christians as they can have and of the Jews he testifies to the Romans that they had the zeal of God but not according to knowledge and our Saviour foretold that they who should kill his Disciples would think they do God good service in it Nor will their following of the probable opinions of their Confessors excuse them for when blind guides lead the blind both fall into the ditch as our Saviour saith Nor will it be much comfort to them who dye in their sins through the Priests default that the Priest also shall answer for it as the Prophet saith But that which is the secret root and main prop of their delusion and most effectually deceives them is an unhahpy mistaken opinion deeply rooted in their minds of the infallible authority of the particular Church of Rome For as Cardinal Perron hath well argued V. King James Def. of the Right of Kings if these things be unlawful which have for so many ages been acted by the Papal authority that interposed with all the formality and solemnity that could be it would follow that the Pope hath been Antichrist and the Church of Rome the Synagogue of Satan for so many ages past This is it whatever other specious arguments and pretenses are alledged which makes them no less obstinate in their errors than the Jews are in theirs A deceived heart hath turned them aside and they cannot deliver their soul But if they will but 1. Lay aside the prejudice of Education 2. Consider the great evidence there is that these things are contrary to Christianity 3. And with that compare the little real ground there is to believe this pretended infallible authority it may be God's blessing be a good means to undeceive them but then as to the third particular they must deal candidly and impartially setting aside 1. Such proofs as concern only the perseverance of the Church of Christ in general 2. Such as concern only the authority of particular Churches over their own members for neither of these make any thing for the Church of Rome more than for any other particular Church then what else they can alledge will be found to be far short of what the Jews might alledge to prove that they are still the true Israel of God But the confounding of these things is that which imposeth upon their minds and judgments The ancient Apostolick Creed and what-ever other rule of Faith is mentioned by Irenaeus Tertullian or any of the Ancients and were held to contain the sum of the Christian Faith are to this day generally received and believed by all the Christian World so that Christ hath still a Church upon Earth what-ever become of the Church of Rome the like may be said of the sacred Scriptures but in none of these is the least mention of any such infallible authority of the Church of Rome no nor of