was very agreeable to the Counsels and Practises of the Spaniards who as Sir Fr. Bacon observes are great Waiters upon Time and ground their Plots deep 1. By these means to * As they had before done in order to the Invasion of 88 by rumours and Printed Books hold up the minds of the Papists and keep them in continual readiness till the Queens death at which time all the Popish Consultations for sundry years before aimed as hath been sufficiently manifested and then after her death to enter into and go on with a Treaty of Peace as they did in 88. till the noise of the Cannon gave notice of the Invasion and as Don Jo. of Austria had before done and by that means provide for themselves in case the other project failed and in the mean time underhand to infinuate that contrivance to them who were apt enough of themselves to put it in execution but yet in appearance so to desert them as if it should be discovered they might not appear to have been in the least privy to it In the month of Sept. †Thn. l. 129. came the Spanish Embassador and in the same moneth was * Proceed R. 2. Percy by Catesby acquainted with the Plot. It was rumour'd as our historians tell us that the King of Spain was a fomenâ—er of the Plot but for his Ministers they could not be unacquainted with our Author Del Rio a famous Jesuite who had once been in * In Supremum Brabantiae Senatum cooptatus est Sed probitate doctrina suffragantibus altius evectus Palatinis militibus jus dicere mox etiam Brabantiae pro Cancellario esse Regiumque Fiscum curare jussus est Alegamb Lipsius Anno 1578 inscribes an Epistle to him at Lovain Mart. Ant. Delrio Consiliario Regio Honourable Civil employments under that King a member of the Supreme Senate of Brabant Judge of the Marshals Court Advocate of the Kings Exchequer Chancellor of Brabant and Counsellor of State and afterwards entred into the Society at Pinira in Spain and if they were otherwise ignorant of it might from him have learn't the contrivance who himself might possibly have seen a little experiment or Emblem of it in Stiria whither he went about the year 1600. when the Protestant Ministers were cast out by the Decree of the Archduke through the instigation of the Jesuites and among other Outrages a Church wherein were the Monuments of a Noble Protestant Familie the Hofmans and the dead carkases and bones blown up not casually but with Gun-powder for that purpose put under it As Thuanus reports Anno 1600. l. 124. 24. But to conclude this Subject If we look into the Beginning Progress and Succession of all those Tragical Attempts which upon the score or at least under the Pretense of Restoring the Catholick Religion in England have been made or promoted during the Reign of Queen Elizabeth of Blessed Memory against Her and Her Kingdoms we shall find in all from first to last such a Combination of Counsels and Mutual Assistances between the Bishops of Rome and the King of Spain with his Netherlands as will very much confirm what hath been said and may reasonably perswade us to believe that the same was also continued in this It would be too long to make a particular relation of all but yet it may not be amiss briefly to take notice of the principal of them not so much to confirm what hath been said which needs it not as to observe the true Principles from which all have proceeded and what use and benefit we may make of the whole discourse and in this respect it matters not much who were contrivers of that Powder Plot since it is out of question that it proceeded from the same principles with the rest 25. Paulus IV. who was Pope when Queen Elizabeth began her Reign not living out a year after did not at all molest her Nor did his Successor Pius IV. whether being diverted by other business of nearer concern at home in the Intrigues of the Councel of Trent or by the means of Ferdinand the Emperor then in hopes to marry his son to her but Pius v. who succeeded him was no sooner settled in that See but he began to practise to unsettle her from her Throne and to that end as we are informed by Catena who was Secretary to his Nephew Cardinal Alexandrino and wrote his life he imployed one Robert Bidolph Hier. Catena in vita Pii v. a Gentleman of Florence residing here under pretense of Merchandise to engage a party against the Queen which he so effectually did not only among the Papists but Protestants also that the Duke of Norfolk was drawn into the Conspiracy by promise of marriage with the Queen of Scots and in the mean time he perswaded the Spaniard to assist the Conspirators Thuanus l. 46. Sanders 7. de visib Monarch and at last to promote the business sent over Doctor Nic. Morton to certain of the principal English Papists to denounce the Queen an Heretick and therefore faln from all Power and Dominion and by them to be accounted as a Heathen and a Publican and they disobliged from her Laws and commands Hereupon Chapinus Vitellius being first come over under pretense of composing differences about Trade to observe the success of the ensuing Rebellion and to head the Spainards forces which were to be sent out of the Low-Countries the Earls of Northumberland and Westmerland with 600. Horse and 4000. foot rise in actual Rebellion 3 De Schismate Angl. and Declare for the Restitution of the Roman Religion but the rest of the Catholicks says Sanders because Sentence of Excommunication by the Pope was not publickly Denounced against the Queen nor did they seem absolved from her Obedience not joyning with them they were easily by the Queens forces chased into Scotland where afterward Northumberland was taken and brought back into England and at York by a Glorious Martyrdom says he happily ended his days And in this Rebellion for the King of Spain besides Vitellius and La Mot the Governour of Dunkirk who came over in a common Sailers habit to found our Havens Bacon Observ the Duke of Alva his Lieutenant in the Low-Countries and Don Guerres d'Espees his Lieger Ambassadour here were discovered to be the Chief Instruments and Practisers Camd. Anno 1569. This Beginning was immediately seconded by Leonard Dacres but with like success 26. But the Duke of Norfolk and Bidolph and others being a little before the Insurrection secured upon some suspitions and so prevented from appearing in the Rebellion the bottom of the business was still undiscovered they not long after released and the Conspiracy still carried on And the Pope to prevent that failure for the future which had been committed the year before and to give more satisfaction and encouragement to all good Catholicks to joyn in Rebellion against the Queen in the entrance of the next
which the Pope was about to deprive Elizabeth for her heresie But when this by reason of his love to his Queen a woman of great worth and by whom he enjoyed a good estate though they promised him the continuance of this by the Popes Authority notwithstanding the divorce and to his children he had by her would not take with him they propose that the King of Spain for satisfaction for his Kingdom of Navarre which the Spaniard unjustly held from him should give him the Isle of Sardinia which though a pitiful thing they very much magnified and promised the assistance of Spains Treasures and Forces if he would desert the Lutherans whom by the means of his Queen he was brought to favour and take upon him the Patronage of the Catholicks in France By which abuse for it proved no other they prevailed upon him and so made up the Triumvirate of Navarre the Duke of Guise and Momorancy the Constable and layd the foundation of that Civil war which shortly after ensued and in the compass of about a year after put an end to his hopes and life also Thu. l. 33. when being wounded he became sensible of his abuse and declared that if he recovered he would embrace the Protestant Confession of Augsburg and live and die in it About the same time or not long after the Queen Regent and the Councel upon the complaint of the Protestants of that little liberty Thu. l. 28. which was permitted them by former Edicts being abridged by or under pretence of the Late Edict of Italy which they said was surreptitiously obtained by a fraud in numbering the Votes resolve upon another Assembly at S. Germans where was made that famous and much Celebrated Edict of January Thu. l. 29. whereby the Protestants are permitted to assemble at Sermons so it be out of any City and the Magistrates commanded not to molest but protect and defend them from all injury and the Protestants that they should hold no Synod or Consistories unless the Magistrate first called was present their Pastors should engage to observe the Edict to teach the people the pure word of God and nothing contrary to the Nicene Councel the Creed and the books of the Old and New Testament and that both sides should abstain from all reproachful words speeches and books against one another and when the Senate interceded against the promulgation of the Edict a mandate was sent out to them to promulgate it without further delay which being again and again reiterated they at last obeyed The Guises the Constable and others of their party in the mean time leaving the Court contrive to hinder the Execution of it and oppose the Hugonot Faction as they call it not doubting but having by the Arts aforesaid gotten Navarre to their party to obtain their desires And first they endeavour to insinuate into the Lutheran Princes of Germany and if possible to engage them against the Protestants of France who in a point or two wherein Luther and Calvin differed incline rather to Calvins opinion or at least to render them more slack in affording them their assistance Then after a three days secret consultation with the Duke of Witenberg to this purpose at Zabern to which they had invited him and an out ragious violence committed in the way by the Duke of Guise his company upon an Assembly of the Protestants at Vassy met to hear a Sermon whereof sixty men and women were by them slain and above two hundred more wounded the Duke with a great retinue speedily repairs to Paris in an insolent manner without any respect to the King by the way and contrary to the Queens express will and pleasure and not contented to go the nearer way by S. Martins he goes about with his attendants being accompanied by the Constable the Duke of Aumale his brother and the Mareshal of S. Andre and enters by S. Denis gate by which the Kings of France in Royal State are used to make their entrance to that Metropolis of the Kingdom being met by divers of the Magistrates of the City with the acclamations of the Rabble in such sort as is used by the people to their Kings Hereupon the Queen after divers other insolencies of this party fearing that under pretext of asserting the Catholick Religion they would usurp the Supreme Power of the Kingdom and get into their hands the King her self and other Children She commends all Dav. l. 3. Thu. l. 29. and the whole Kingdom to the Care of the Prince of Conde the next Prince of the blood and earnestly and frequently importunes his assistance to stop the proceeding of the Confederates But they who upon longer Consultation had made sufficient preparation for what they intended easily prevented him and having exasperated the people with feigned rumours from all the Provinces of the Kingdom of pretended injuries done to the Catholicks by the Protestants an Artifice wherein the Cardinal of Lorain's greatest skill consisted the Duke draws out a party and at Fountain-bleau seiseth upon the King whom with the Queen and Her other Children they carry by force to Paris the King weeping to see himself his mother and brothers carried as it were into Captivity The Queen the same day they were seised renued her importunity to Conde desiring him not to abate his courage or neglect his care for the preservation of the Crown or suffer their enemies to arrogate to themselves the absolute Power in the Government The Confederates on the other side being come to Paris with the young King and the Queen having in the morning by a party led by the Constable fired one of the places without the Gates where the Protestants assembled to Prayers and Sermons and in the afternoon another whereby also the neighbour buildings were consumed and permitted licence to the Rabble to abuse and injure those they suspected for their Religion held frequent Consultations how best to Order their affairs for their own advantage In which Counsels the Duke of Guise openly declared that he thought it most expedient to proceed to a War with the Hugonots so to extinguish the fire before it burst out into a consuming flame and to take away the root of that growing evil Thus was the first Civil War begun the Confederates pretending the Authority of the King and Queen Regent whom they had by force gotten into their power and the Prince alledging the express Authority of the Regent and that the Orders sent out in the Kings Name against him were by the Confederates obtained by force and dures This I have related the more largely because hitherto the Protestants had been onely passive that since now they had engaged in Action as many of them did in this service of the Prince it may the better appear upon what grounds they did Act which was not upon pretense of Religion though no doubt that was a great motive to them but for defence of the Laws and for the
the prosecution whereof according to the Articles of the Peace two several Armies were appointed Guises atchievements were highly magnified by the Leaguers in France and no less by the Pope at Rome who sent to him and to the Cardinal Bourbon his Congratulatory Letters full of high praises which were presently published in print and dispersed abroad Wherein he commends their piety and zeal in promoting the business of Religion comparing Guise to the Holy Maccabees the defenders of the people of Israel so highly extolled in the Sacred Scriptures and exhorting him to continue succesfully and gloriously to fight for the advancement of the Church and the total extirpation of the Protestants acquaints him with his own uncessant prayers for the Divine assistance to him adding that nothing could be more seasonable for the present occasion than that he should have his Legate in France by whose means and authority their endeavours might be promoted for the good of the Kingdom and of the Catholick Religion And if any thing more be necessary to be done by him he desires to be certified of it who shall never be wanting to their cause Guise and the Leaguers being not a little animated by these things Thu. l. 93. the Assembly of the States at Blois which was called upon this late agreement and were most of the faction of the League especially the Order of the Clergy which did in a manner wholly incline to that side with great heat pronounce the King of Nivar for his crime of heresy unworthy of the succession of the Kingdom which being decreed by the Clergy and upon their signification and admonition universally subscribed by the other two orders holding it a great fault in the cause of Religion to dissent from the Ecclesiasticks the Arch-Bishop of Ambrun with twelve of each Order repair to the King and desire that by his authority and a publick Edict the Decree may be confirmed But the King utterly averse from it though he would not plainly deny it yet put it off as well as he could but such was the obstinacy of the States that he was forced at last to answer that he agreed to the general vote and would think of causing the Decree to be framed Guise also with all his might urged the receiving of the Council of Trent whereunto though the King consented yet was it rejected with great contradiction not only by the Nobility but by a great many of the Clergy This was urged by him partly as a powerful engine against the Protestants partly further to oblige the Pope if it succeeded and to raise a prejudice in him against the King if it succeeded not by his default And to ingratiate himself the more with the people he moves for ease of grievances by impositions and taxes though a thing inconsistent with the prosecution of the War against the hereticks But the King finding now a convenient opportunity to execute his design acquaints some of his confidents with it and having ordered all things so as to avoid the suspition of Guise much after the manner heretofore used against Colinius he commands him to be slain which was accordingly * The manner of his death see in the notes upon the history of the Massacre Sect. 17. done and the Cardinal his Brother being with many Lords and adherents of that Faction at the same time committed to custody was about two daies after by the King's command in like manner slain Thus do those who had wickedly conspired the barbarous slaughter of so many innocent Protestants now by the just judgment and vengeance of God upon them mutually conspire one anothers destruction And that City which was then so forward in executing the wicked counsels and commands of savage and perfidious men is now as forward in executing the just judgments of the righteous God upon one of the chief Authors of them and they who before had been the instruments of his cruelty are now made the instruments of his punishment 53. Thu. l. 93. Da. l. 10. Upon the news of these things spread abroad the Leaguers are all in an an uproar and at Paris having held a Council where nothing almost was heard but reproaches against the King and cries for revenge the Duke of Aumale is called out of a Monastery to be their Governor the Preachers from their Pulpits thunder out the praises of the Duke of Guise his Martyrdom and detestations of that slaughter most cruelly committed by the King in such manner that not only the minds of the baser people but also of the most noted Citizens were won by their perswasions and inflamed with an infinite desire to take revenge Thu. l. 94 Da. p. 762. Foul. c. 5. p. 530. and the Council of sixteen cause a writing to be presented to the famous Colledg of Divines called the Sorbon in the name of the Provost and Eschevins of the City containing these two Questions 1. Whether they should not be free from their Oath of Fidelity and Obedience to Henry the third And 2. Whether they might not with safe Conscience arm unite collect and contribute money for the defence and conservation of the Roman Catholick Religion in this Kingdom against the wicked counsels and endeavours of the King aforesaid and all other his adherents whomsoever and against his breach of publick Faith at Blois c. Whereunto upon mature deliberation at an assembly of seventy Masters of that Faculty and solemn resolution it was answered 〈◊〉 refragante 1. That the people of this Kingdom are free and at liberty from their Oath of Fidelity and Obedience to King Henry aforesaid 2. That the same people lawfully and with safe conscience * Dav. p. 763. that the King had forfeited his right to the Crown and that his Subjects not only might but ought to cast off their obedience c. may arm unite collect and contribute money for the defence and conservation of the Catholick Apostolick and Roman Religion against the wicked counsels and endeavours of the aforesaid King and whomsoever adhering to him since he hath violated the publick Faith to the prejudice of the Catholick Religion and of the Edict of the holy Vnion and of the natural liberty of the assembly of the three Estates of this Kingdom Moreover they think fit that this Decree or conclusion be sent to the Pope that he may by the authority of the holy See approve and confirm it and afford his help and assistance Fonl. p. 533. And accordingly a Letter is drawn up and sent by the Parisians in the name of themselves and the rest of the Catholicks in France wherein they represent to him the zeal of the people all good men being ready to lay down their lives rather than suffer that Tyranny and more than 10000 of the Parisians filling the streets with cries to Heaven for vengeance against the Tyrant others whipping the statue of the Tyrant breaking it to pieces and throwing it into the fire Da.
p. 763. And indeed after this Declaration to use Davila's words the people as it were loosened from the bonds of obedience and having broken the rein of modesty ran violently to the breaking down of the King's Arms and Statues where ever they found them and began furiously to seek out all those whom they accounted dependants of his party by them called Navarrists and Politicks which forced many quiet men to leave their houses to save their lives which others were fain to compound for with money V. Thu. p. 397. and others unfortunately lost All Churches eccho'd with voices of the Preachers who aggravated the particide committed by * Hence Charles Steward here Henry Valois no longer called King of France but the Heretick Tyrant and persecuter of the holy Church and all places were full of Libels both in verse and prose which contained and amplified the same things several ways And the Council of sixteen having prepared the Preachers to be ready in case any tumult should arise to appease the people cause all the Counsellors of Parliament and Officers who adhered to the King to be imprisoned in the Bastille as enemies to the publick good This done they assemble a kind of Rump Parliament which substituting others in the place of those they had secluded make a publick Declaration for the deposing of the King and a new Decree and Engagement of holy Vnion for defence of the Catholick Religion the safety of Paris and other united Cities to oppose those who having violated the publick Faith had taken away the lives of the Catholick Princes to take just revenge for their marther and to defend the liberty and dignity of the States of France against all persons whoever without exception c. And this was proposed to be sworn to by all whereupon there was presently a general engagement throughout the whole Kingdom and for a Head of the Vnion they make choice of the D. of Mayenne Brother to the late D. of Guise who at the request of the Leaguers comes to Paris where a Council of the Vnion consisting of 40 of the chief Leaguers whose Orders all are to obey upon pain of death being instituted he is by the Parliament declared Lieutenant-General of the State and Crown of France and solemnly sworn to defend the Roman Catholick Apostolick Religion the Royal State the Authority of the Supreme Courts the priviledges of the Church and of the Nobility the Laws and Customs of the Kingdom c. In the mean time to heighten and inflame the odium of the people against the King nothing is omitted either in the Pulpit or out of it by slanders calumnies and false reports And while among other devises they endeavour to represent him as a worshipper of Satyrs and a Magitian they exercise a kind of magick or witchcraft against him devising religious execrations and instituting strange superstitious rites women and maids clad only in such fine linen that their bodies might be seen through it and some carrying burning tapers in their hands they sang over certain mysterious rithms with dissonant and confused tones and voices and then suddenly extinguished their torches as if they hoped or wished that the King's life should be thereby or in like manner also extinguished and a great deal such stuff too long to be here related By these means were the people every where incensed and enraged against the King but especially by the new Doctrines of the Preachers and Confessions were the minds of men generally so perverted that they made it almost a sport to break Faith with him and betray their trust and many thought it their duty so that the Cities daily revolted from his obedience Thu. l. 94. sin At Bourdeaux the J suites for a conspiracy and tumult raised there were by the President of the Province expelled the City to prevent the like for the future And when from thence they repaired for refuge to Agen and * Vesuna Paetrocariorum Vesuna those Cities thereupon presently rebelled But the greatest fury and rage of the people was at Tholouse stirred up as was believed by these new Theologists While the Leaguers are thus busy both at home and abroad Thu. l. 95. prâ— Thu. l. 94. the King is not idle but treats with his Neighbour Princes and States for men and money and to mitigate the fury of his own people with great importunity and submission solicits for absolution for killing the Cardinal from the Pope who was highly enraged against him for that sacrilegious act as he pretended but probably more for killing the Duke if that be true which the State of Venice and the Dukes of Tuscany and Mantua certified the King that the Pope and the Duke had agreed in secret to marry the Pope's Niece to Prince Jonvil the Duke's Son and to depose the King thrust him into a Monastery and make the Duke King in his place His Ambassador going about this affair to Rome was by the way admonished by the Duke of Tuscany that the King should do well to trust more to his own forces and strength at home than to the Pope's favour for if things succeedeed well with him in the beginning of those commotions in France he should have friends enough at Rome and among them the Pope himself but if otherwise he should find them his bitter enemies And so it proved for when this proud and insolent Pope to gratifie his own pride and ambition and magnify his authority in the opinion of the people had drawn on the King and his Ministers to do all acts of submission and base prostration to him as far as he could he turned him off at last without any absolution and not not long after began to proceed to Excommunication against him Wherefore the King when he could obtain no favour from the Pope Thu. l. 95. treats more openly with the King of Navar and concludes an agreement with him to the no little joy of all sober men who thought there was no such way for setling that Kingdom as by this reconciliation of the King of France with Navar the first Prince of the Bloud the next Heir of the Crown and an excellent General and Commander Had he done this at first rather than so basely and foully broak his Faith he had certainly by God's blesting which he might then with more reason have expected prevented the growth of this faction of the League to this height and most of this trouble to himself and his Kingdoms But this now afforded new matter for the Preachers and Writers to exasperate the minds of the people withal And the Pulpits ring and the Presses sweat with virulent Sermons and Books against the two Kings Among those who bestirred themselves in this kind were Father Comolet the Jesuit Genebrard Fr. Feu-ardentius and Bucherus famous for his Book de Justa Henrici 3 Abdicatione and many others mentioned by our Author And in their Sermons besides those ways of moving the
his office Also Dionysius Perrotus the Son of Aemilius Senator of Paris a man not less renowned for his integrity than his knowledge in law worthy of such a Father underwent the same fortune 19. Nor did they spare those whom Navar being advised so to do by the King had brought into the Palace for they were by the King's command made to come down from their Masters chambers into the Court-yard and being brought out of the Palace their swords being taken from them they were many of them presently slain at the Gate others were hurried to the slaughter without the Palace Among these were Pardallanius Sammartinus Bursius and Armannus Claromontius Pilius famous for his late valour in defending the Temple of St. John He when he was led out to be butchered standing before the heaps of the slain is said to cry out Is this the King's faith Are these his promises Is this the peace But thou O most great and most good God behold the cause of the oppressed and as a just Judge avenge this perfidy and cruelty and putting off his Coat which was very rich gave it to a certain Gentleman of his acquaintance that stood by Take this from me as a remembrance of my unworthy death which gift he not accepting under that condition whiles Pilius said these things he was thrust into the side with a spear of which would he fell down and died Leiranus now grievously wounded but escaping out of the hands of the murderers rushing into the Queen of of Navars chamber and hiding himself under her bed was preserved and being carefully commended by Margaret to the King's Physitians was healed Bellonarius formerly Tutor to the King of Navar having a long time lien under the Gout was slain in his bed The King received to his grace Grammontanus Lord of Gascoign Johannes Durforlius Duralius Joachimus Roaldus Gamarius and Buchavarius having promised to be faithful to him and they were worth their word Then the King calls Navar and Conde and tells them that from his youth for many years the publick peace had been disturbed by often renewed wars to the great damage of his affairs but now at last by the grace of God he had entred into such a course as would extirpate all causes of future wars That Coligny the author of these troubles was slain by his command and that the same punishment was taken throughout the City upon those wicked men who were infected with the poison of superstition That he remembred what great mischiefs had befallen him from them Navar and Conde who had headed a company of profligate persons and seditiously raised war against him That he had just reason to revenge these injuries and now also had an opportunity put into his hand but that he would pardon what was past upon the account of their consanguinity and the lately contracted affinity and lastly of their age and that he would think that these things were not done by the advice or fault of them but of Coligny and his followers who had already or should shortly receive the just deserts of their wickedness that he was willing that those things should be buried in oblivion provided they would make amends for their former offences by their future loyalty and obedience and renouncing their profane superstitious Doctrine would return to the Religion of their Ancestors that is to the Roman Catholick Religion for he would have only that Religion professed in his Kingdom which he had received from his fore-Fathers Therefore that they should look to it that they do comply with him herein otherwise they might know that the same punishment which others had suffered did hang over their heads To this the King of Navar did most humbly beg that no violence might be offered to their consciences nor persons and that then they would remain faithful to him and were ready to satisfy him in all things But Conde added that he could not perswade himself that the King who had engaged himself by solemn oath to all the Protestant Princes of his Kingdom would upon any account violate it or hearken to their enemies and adversaries in that matter As to Religion that was not to be commanded that his life and fortunes were in the King's power to do with them what he pleased but that he knew he was to give an account only to God of that Religion that he had received from God Therefore that he was fixed and resolved never to recede from his Religion which he knew assuredly was true no not for any present danger of life With which answer the King being highly provoked he called Conde stubborn seditious Rebel and the son of a Rebel and told him that if he did not change his mind within three days his head should pay for his obstinacy 20. Many of the Protestant Nobles had taken up their lodgings in the Suburbs of St. German and could not be perswaded to lie in the City Among these were Johannes Roanus Frontenaeus Godofridus Caumonlius Vidame of Chartres Gabriel Mongomerius Jo. Lafinius Bellovarius Segurius Pardallanius and others The destroying of whom was given in charge to Laurentius Mougironus and besides Marcells was ordered to take care that 1000 Souldiers of the City Trained-Bands should be sent thither to Maugironus who went but flowly on in his business While this was doing tidings came to Mongomery of the rumor of taking up Arms in the City who signified the same to the Vidame of Chartres and presently they met all together uncertain what was to be done for that many confiding in the King's faithfulness perswaded themselves that this was done without the King's command by the Guisians encouraged by the forwardness of the seditious people therefore they thought it was best to go to the King and that he would succour them against any violence In that doubtfulness of mind though the more prudent did not doubt that these things were done by agreement and by the King's command were many hours spent so that they might easily have been destroyed but that another impediment happened to the Conspirators for whiles Maugironus doth in vain expect Parisians to be sent from Guise who were all busied in plundering Guise impatient of further delays calls forth the King's Guards out of the Louvre intending whiles they passed the River to go thither himself And when he came to the gates it did too late appear that they had mistaken the keys therefore while they sent for others it being now broad day the Switzers and others of the King's Guards passing the Siene were seen from the other side and upon the discharging of a Gun on the other side of the River as was thought by the King's command the Associates take counsel to fly and before they came were gotten a good way off Guise pursued Mongomery and others to Montfort but in vain and meeting with Sanleodegarius he commands him that he should follow them with fresh horses There were some sent to Udencum and to Dreux who
was by him obtained of the King 24. Such cruelty raging every where while the Heavens seemed more than ordinarily serene an accident hapned whereby the minds of the enraged people were after a strange manner inflamed An Oxyacantha which is a kind of shrub which they call white-thorn growing in the Church-yard of St. Innocents did whether of its own accord which sometimes happens when nature failing that plant is come to that that it is about to dry up or whether by warm water poured upon it by impostors did in an unusual time put forth its flower All which the factions flattering themselves in their madness did refer to God signifying by these tokens that what they had done was acceptable to him And therefore they said that the Heavens did rejoyce to see the Massacre of the Protestants And James Carpenter alluding to the Month in a writing that he published called that light Augustae Therefore the seditious flocking together at the fame of the blossoming thorn did skip about with great joy which they also testified by the unusual beating of a Drum though without command for even that they might do then and so interpreted it as if the Protestants being rooted out the Catholick Religion and the Kingdom of France should recover its ancient splendor and flower But the Protestants argued otherwise and if this were to be looked upon as a Miracle they said this was portended by this sign that though the Church might seem by this wound to be utterly extinct yet it should come to pass that it should in a wonderful and incomprehensible manner revive and flourish which also they did confirm by the example of the wonder shewed to Moses in the bush which though it burned yet was it not consumed They added that it might be said rather to belong to the commendation of innocence than the approbation of butchery because the thorn blossomed in a place which took its name from Innocents The same day some drawn out of the King's Life-Guard by Gaspar Castreus Nancaeus are by the King's command sent to †Castillionem ad Lupam Chastillon to take and bring Coligny's wife and children as also the sons of Andoletus But Franciscus the Eldest Son of Coligny and Vidus Lavallus the Eldest Son of Andoletus had already saved themselves by flight All the rest are taken and brought with all their precious houshold-stuff to Paris 25. It was the King's design that as soon as the slaughter of Coligny and his followers had been performed the Guises should immediately depart the City and go every one to his own house that thereby all might take notice that whatsoever had been done at Paris proceeded from their faction But the Queen and Anjou especially who did both of them with an over-weaning affection incline to the party of Guise did intercede seeing the King was at first enraged only against Coligny as not yet forgetting his flight from Meaux drew him on who yet wavered to the slaughter of all the Protestants in the City so that not knowing where he set his foot they brought him by degrees to this pass that he should take the whole blame upon himself and so ease the Guisians who were not able to bear such a burden And to that end Anjou did as it it was laid produce Letters found in Teligny's desk written by the hand of Momorancy in which after the wound given to Coligny he did affirm that he would revenge this injury upon the Authors of it who were not unknown with the same mind as if it had been offered to himself Thereupon the Queen and Anjou took occasion to shew the King That if he persisted in his former dissimulation things were come to that pass that he would endanger the security of the Kingdom his Fortunes Riches and Reputation For the Guisians who do by these Letters and otherwise understand the mind of the Momorancies being men desirous of troubles and seeking grounds of them upon every occasion will never lay down their Arms which they have by the King's command taken up to offer this injury that they will still keep them under pretence of desending their safety which they say is aimed at by the enemy and so that which was thought to have been the end of a most bloudy war will prove to be the beginning of a more dangerous one For the remainders of the Protestants who see their matters distressed will without doubt gather themselves to the Momorancies who are of themselves strong and thence will take new strength and spirits which if it should happen what a face of the Kingdom will appear when the name and authority of the King's Majesty being slighted and trampled upon every one shall take liberty to himself and indulge to private hatred and affections according to his own lust Lastly what will foreign Princes think of the King who suffers himself to be over-â—uled by his subjects who cannot keep his subjects in their duty and lastly who knows not how to hold the reins of legal power Therefore there is no other way to prevent so great an evil but for the King to approve by his publick Proclamation of what was done as if it had been done by his command For by this means he should take the arbitrement and power to himself and on the one hand disarm the Guises and on the other hand keep the Momorancies from taking up Arms and lastly should bring it about that the Protestant affairs now already very low should be separated from the cause of the Momorancies That the King ought not to fear the odium of the thing for there is not so much danger in the horridness of a fact the odium whereof may be somewhat allayed by excuse as in the confession of weakness and impotency which doth necessarily bring along with it contempt which is almost destructive to Princes By these reasons they easily perswaded an imperious Prince who less seared hatred than contempt that he might recall the Guisians to obedience and retain the Momorancies in their loyalty to confirm by publick testimony that whatsoever had been done was done by his will and command Therefore in the morning viz. upon the Tuesday he came into the Senate with his Brethren the King of Navar and a great retinue of Nobles after they had heard Mass with great solemnity and sitting down in the Chair of State all the orders of the Court being called together He complained of the grievous injuries that he had from a child received from Gaspar Coligny and wicked men falsly pretending the name of Religion but that he had forgiven them by Edicts made for the publick Peace That Coligny that he might leave nothing to be added to his wickedness had entred into a conspiracy how to take away him his mother his brethren and the King of Navar himself though of his own Religion that he might make young Conde King whom he determined afterwards to slay likewise that the Royal Family being
Judges in that Cause interposed affirming that the King never gave them any hope of liberty nor ever engaged his word for it but factious persons did maliciously throw such a report abroad that they might have a pretence wherewith to excuse both themselves and such as they were for the Seditions which they raised in the Kingdom At length being Convicted and found Guilty they are condemned to the punishment wont to be inflicted by the Laws of the Realm upon Rebels and Traytors Everard Digby Robert Winter John Grant and Thomas Bates were Executed at London nigh the Western Gate of St. Paul's Church in the later end of January The day following Tho. Winter Ambrose Rockwood Robert Keies and Guido Fawks who confessed that they had wrought in the Vault were Executed at Westmonaster in the Old Palace yard near the Parliament house Upon this many who for this cause were banished or of their own accord changed their Native Soil were most courteously received at Calice by Dominick Wikes Vicue the Governour there for so the King commanded Of whom one was of such a perverse mind that when Wikes did shew himself to bewail his and his Companions fortune and for their comfort added Though they had lost their Native Countrey yet by the Kings grace they had a Neighbouring one allowed them Nay saith the other It is the least part of our grief that we are banished our Native Countrey and that we are forced to change our Soil because every good man counts that his Countrey where he can be well this doth truly and heartily grieve us that we could not bring so generous and wholsom a design to perfection Which as soon as Vicus contrary to his expectation had heard he could hardly for anger abstain from throwing that man into the Sea who gloryed in such a Plot as was damned by all men For so I remember I have heard Vicus often say when together with Alexander Delbenius he came courteously upon the account of our Ancient friendship to visit me a little before he went from us The Plot being discovered the Parliament among publick rejoycings was held with great security To whom the King made a most weighty Oration and set forth the inexpressible Mercy of God over all his works towards Himself his Family and His whole Kingdom largely aggravating the thing from its several circumstances This temperament being * And this conclusion with no less truth That as upon the one part many honest men seduced with some errors of Popery may yet remaine good faithful Subjects So as on the other part none of those that truly know and believe the whole ground and School conclusions of their Doctrine can ever prove either good Christians or faithful Subjects He had said a little before That many honest men blinded peradventure with some opinions of Popery yet do they either not know or at least not believe all the true grounds of Popery which is indeed the mysterie of Iniquity with great Justice added That he did not say All that were addicted to the Romish Religion were to be included as guilty of this Crime for that there were many among them who although they are involved in Popish Errors so be called them yet had they not lost their true Loyalty to Princes but did observe the Duty both of a Christian man and of a good Subject and that he in return had good thoughts of them and that he thought the Severity of the Puritans was worthy of flames who deny that any Papist can be received into Heaven This likewise was worthy the Wisdom of a most just Prince that he did Judge that no Forreign Prince nor Common-wealth nor none that did manage affairs for them had any hand in this Conspiracy as who did judg of them according to his own mind and temper and would think of others what he would that they should think of him Therefore he did will and require that when any mention should be made of this Conspiracy in Parliament every one should speak and think honourably of them Which thing was done for the respect that he bore to the Spaniards with whom desiring to keep that peace which he of late made with them he would not leave any the least appearance of an alienated affection or a suspicious mind He added this most generously That he would that all men should understand that resting in Gods protection the tranquility and quiet of his mind was not at all disturbed by this accident and that he did wish that his breast were transparent to all that his People might behold the most secret recesses of his heart But when he judged it might conduce much to Example and Publick Security that he should severely punish the Authors of so horrid a Crime and because there was a suspition arising from Letters Confessions and Proofs made that Gerard alias Braek Hen. Garnet Oswald Tesmond alias Greenwell were either privy to or promoters of this Conspiracy therefore upon the XVIII of the Kalends of February 14 Jan. a Proclamation is published against them and a reward proposed to him that should discover and bring them to their Tryal as also a Penalty added against those who after the publishing of this Proclamation should entertain nourish conceal or be any way aiding the persons named in that Proclamation or should at all indeavour that those who are accused of this horrid Crime should not be found out and apprehended In order hereunto diligent search is made and strict enquiry after them who concealed themselves at length Hen. Garnet and Hall and Garnets Servant were taken in the house of Abington a Papist and sent to London and cast into the Tower The wretched Servant for fear least he should be forced by torments to accuse his Master or despairing upon some other account did lay violent hands upon himself in the Prison and with a blunt knife for he was not permitted to have a keen one by him he cut up his own Belly and drew out his Bowels and although his wound was bound up yet before he could be Examined he dyed Garnet was very gently used in his Imprisonment as he himself afterward confessed At first he denyed all things and when it did appear that nothing could be drawn from him voluntarily and the King that he might avoid calumny was unwilling to use torments upon him resolves by craft to illude his cautious pertinacy and to bring him to larger Confessions who would answer little or nothing whether he would or not He secretly imploys a man who by deep groans and frequent complaints against the King and his Counsellors and the deplorable condition of the Catholicks in England did in the end perswade Garnet that he was Popishly enclined and so crept into intimate familiarity with him This man he sends with a Letter to a Gentlewoman that was Imprisoned for her Religion who kept her family at Whitweb and other places and received with great hospitality those
scandal of the most Holy Christian Religion which is that which in some places hath made my expressions more sharp than what otherwise I should have used Nor had it not been for that and for the great danger I apprehend our Country to be in by their restless mysterious practises for the discovery and prevention whereof the discovery of their former Policies and Practices may be of good use should I have delighted in such an undertaking I have otherwise no prejudice against them and could heartily wish that all which I have written had been false but since it is not only too true but we are still in danger from the same principles though the manner and method of their operation and practice may in some respects be altered I cannot but think the undertaking both lawful and necessary Nor is the honour of Religion ever a whit secured by palliating the irreligious practices of spurious Professors but better vindicated by publickly detecting and condemning and where there is a just Authority condignly punishing or correcting them This is more agreeable to the will of God and the course and methods of his Providence who useth not to dissemble the most secret miscarriages of his dearest children but either to detect them and bring them to light to the end they may be punished by the Ministers of his Justice or if they through want of knowledge power or fidelity do fail therein to do it himself by his Divine Judgments upon the offenders unless they prevent the same by timely and seriously judging themselves But still it may be objected but why such haste If it must be published why not upon more mature deliberation Why not the Errata though never so inconsiderable first corrected and perhaps why not the stile first better smoothed and polished and some things removed to their proper places I answer If we must stay till we can be secure against all mistakes we should have very few books ever published but it is sufficient if we can be secure for the main whereof I am very well satisfyed as to this work and for the stile and ornaments which most concern my self they were not tanti with me who neither undertook it nor proceeded in it upon self-respect but besides I was beyond my first intention ingaged in it and the Press was at work and being so engaged I endeavoured to have kept pace with it if I could though I had before little thoughts of ever appearing in Print and much disliked that precipitate way of writing books which by Fortius Ringelbergius is recommended to his Students and do still dislike it unless upon special occasion And indeed that which was a special motive and incitement to me to hasten it what I could was the consideration of the forwardness activity and busie practices of the Popish Emissaries and Agents and of some others influenced by them further than they themselves are aware of and the dangerous consequence thereof not only to the subversion of the reformed Religion and the Scandal of Christianity it self but also to the subversion of our Government as the most effectual method for promoting their designs and disturbance of the Peace of the Kingdom But these things I have touched toward the end of the Discourse and therefore shall add no more here but only desire the Readers favour to correct some of the more material errors of the Press as is here after directed and to bear with the rest Errors of the Press in the Discourse to be corrected as followeth PAge 1. line 10. and also l. 17. Reader l. 18. others yet p. 2. l. 27. an old p. 4. l. 26. Confessor but This p. 5. l. 15. confession p. 6. l. 1. contrivance l. 5. nothing more p. 7. l. 1. and p. 8. l. 32. Machinations p. 9. l. 2. Broccard l. 4. Turk l. 8. dele Camden 1600. p. 769. and put it in the Margin at lin 10. l. 27.4 Nor p. 12. l. 31. we may again p. 13. l. 1. that we find p. 14. l. 22. Ducaeus l. 23. 7. Non. Jul p. 15. l. 32. Sancte l. 33. c. 2. sub fin p. 19. l. 25. Incendiaries p. 20. l. 20. Care l. 22.1 in p. 25. l. 27. Wilton l. 29. certainly l. 32. Lopez p. 27. l. 33. but the same p. 29. l. 9. for Pincia read Villadolit p. 30. l. 13 p 31. l. 10. p. 32. l. 16. Ridolph p. 31. l. 15. faillir p. 32. l. 17. p. 35. l. 6. p. 46. l. 27. aureos p. 33. l. 16. Lord Darnly p. 36. in marg Collect. of the Felicities of Qu. Eliz. p. 40. l. 25. Creighton p. 50. l. 31. Lopez with his complices Cullen p. 52. l. 22. Fitz-Girald then to John Fitz-Girald and lastly p. 59.33 same time that p. 60. l. 5. with whom p. 61. l. 9. du Bourg p. 62. l. 23. Olivier p. 67. l. 36. Edict of July p. 71. l. 27. Sect. 42. For p. 72. l. 12. Legates p. 73. l. 4. whiles it p. 74. l. 2. Valois who l. 5. secret p. 75. l. 2. contrived l. 34. Rescripts p. 80. l. 34. And with p. 82. l. 2. This done away goes l. 26. detested p. 83. l. 6. Marchands l. 21. Telinius p. 86. l. 10. way designed p. 90. l. 2. with the p. 94. l. 8. bewrayed l. 19. detested p. 95. l. 3. as did l. 13. that than that never p. 96. l. 27. exagitates p. 97. l. 23. superstition ibid. Successor l. 30. for obduration r. obcecation p. 98. l. 9. 600 or 700 p 102. l. 16. and p. 103. l. 10. Sancerre p. 103. l. 19. Talar l. 20. others l. 35. a Fift Civil War p. 110. l. 26. reasons he gave him put him in mind p. 11◠l. 12. concourse l. 38. instructed p. 113. l. 24. Lords p. 114. l. 32. Vincennes p. 120. l. 22. dele not p. 122. l. 19. Aumale at Senlis p. 123. l. 7. unexpected ibid. in marg mensibus l. 33. line p. 124. l. 17. give p. 126. l. 2. man l. 15 16. in the exit p. 128. l. 2. inexorable p. 129. l. 37. she established p. 130. l. 19. the Guises p. 133. l. 17. dele of l. ult drawn of p. 134. l. 6. impostures l. 9.11 Landrianus p. 136. l. 26. an adscititious p. 138. l. 33. incentors p. 139. l. 2. instant stooping p. 141. l. 22. that in places p. 145. l. 4. Evaristus l. 5. Aquaviva p. 147. l. 10.15 Commolet p. 148. l. 34. which yet the Pope contends is p. 154. l. 27. from doing it p. 155. l. 3 Aquaviva p. 156. l. 8. which as p. 158. l. 1. party touches l. 28. conseil p. 159. l. 24. p. 160. l. 8 14 29. p. 161. l. 14 Ridicove p. 161. l. 1. Clement l. 10. confession l. 37. Sarta p. 162. l. 25. Balth p. 168. l. 27. terror p. 172. l. 7. in hand p. 175. l. 14. or as some say decree and command of p. 177. l. 12. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 181. l. 25. all sincere Christians Insert
men and the Spainard money But this storm was blown over into Africa where Stucley and part of his men were slain However the next year is sent into Ireland from Spain James Fitz-Morice with some Companies of Souldiers Thu. lib. 68. and with them from the Pope Nic. Sanders our Author above mentioned with Authority Legatine and a consecrated Banner and to them the years after San Joseph with seven-hundred Italian and Spanish Souldiers Thu. lib. 70. and arms for five thousand more to arm the Irish and some store of money these being but * Bacons Observations the forerunners of a greater Power which by treaty between the King of Spain and the Pope should have followed and the Pope to animate the Irish sends them his Breve with Apostolical Benediction wherein reciting that he had of late years by his Letters exhorted them to the Recovery of their Liberty 〈◊〉 Hist Catnol Hibern and Defence of it against the Hereticks c. and that they might more cheerfully do it had granted to all such as should be any ways assisting therein a Plenary Pardon and Forgiveness of All their Sins he now grants to all such whom he also exhorts requires and urges in the Lord to indeavour to help against the said hereticks the same Plenary Indulgence and Remission of their Sins which those who fight against the Turk do obtain And to this expedition the Pope promised a Crucias and 1000000. Aurea But all these with their Irish Confederates the Earl of Desmond his brothers and their party were very happily defeated by the Queens forces at the very instant when divers ships upon the Sea were bringing them more forces and assistance and the Popes Legate Sanders died miserably of hunger and as some say mad upon the ill success of the Rebellion 29. About this time the Seminaries began to swarm and because the Bull of Pius v. Sanders p. 372. Camd. p. 180. and not yet sufficiently produced its intended and expected effect even with a great part of the Papists themselves who seeing the neighbour Popish Princes and Provinces not to abstein from their usual commerce with the Queen continued still in their Obedience to her and were offended at the Bull as a mischievous snare to them therefore for their satisfaction it is Decreed at Rome Thu. lib. 74. Camd. an 1580. that the Bull doth always Oblige Elizabeth and the Hereticks but not the Catholicks rebus sic stantibus but only then when they should be able publickly to put it in execution And that it might in due time be effectually Executed Missions are made into England to Prepare a Party to adhere to the Spaniard at his coming to invade us Bacon Observ Collect. Consid And the better to conceal and disguise the Practice and make the Queen and her Councel the more secure it is Resolved not to have any Head of the party here But the Emissaries coming dayly over in various Disguised Habits deal particularly Camd. sine Ann. 1580. and so more effectually with the people in their secret Confessions Absolving them particularly in private from Obedience and Fidelity to the Queen Camd. p. 315.348 as the Bull of Pius v. had done in publick but only in general and severally Engaging them in that secret manner as hath been before mentioned so as none could be privy to others engagements And these Doctrines were every where inculcated Camb. fin An. 1581. Thu. l. 74. That Princes not professing the Roman Religion are fallen from their Title and Royal Authority 2. That Princes Excommunicate are not to be Obeyed but thrown out of their Kingdoms and that it is a meritorious work to do it 3. That the Clergy are exempt from the Jurisdiction of Secular Princes and are not bound by their Laws 4. That the Pope of Rome hath the Chief and Full Power and Authority over All throughout the whole world even in Civil matters 5. That the Magistrates of England are not Lawful Magistrates and therefore not to be accounted Magistrates at all 6. That what ever since the Bull of Pius v. was published which some hold to have been dictated by the Holy Ghost hath by the Queens Authority been acted in England is by the Law of God and Man to be reputed altogether void and null These Doctrines thus secretly instilled into mens minds in private were seconded with several pernitious Books in print against the Queen and Princes Excommonicate And as well to deter the rest from Obedience and move them to Expectation of Change and Reconciliation to the Church of Rome as to encourage their own party Camd. an 1580 l. 318. they not only by Rumours but also by printed Books gave out that the Pope and King of Spain had conspired to subdue England and take it for a prey Gollect of the Churches This is true says Sir Fr. Bacon and witnessed by the Confessions of many that almost all the Priests which were sent into this Kingdom from that year 1581. to the year 1588. at what time the Design of the Pope and Spain was put in Execution had in their Instructions besides other parts of their Function to distil and insinuate into the People these Particulars It was impossible things should continue at this stay They should see ere long a great change in this State That the Pope and Catholick Princes were careful for the English if they would not be wanting to themselves Which are almost the very words of Sanders mentioning the considerations upon which these Seminaries were at first founded But notwithstanding this Camâ—â— an 81. Tâ—â— lib 74. Bac. Collect. we are not to think that All the Priests which were sent over were acquainted with the Arcana and Secrets of the Disign but only the Superiours and some of the best qualified for the business who managed and steered the actions of the rest according to their private Instructions 30. Hereupon says Rishton who published and inlarged Sanders his book speaking of these Missions soon after ensued a great change of minds and wonderful encrease of Religion Which that we may know it by its Fruits presently appeared in several desperate attempts and Resolutions to Kill the Queen First by Somervil who being taken and condemned with Hall a Priest and others whom he confessed was three days after found strangled in the prison for fear probably least he should have discovered others Then to pass by the practise of Bern. Mendoza the Spanish Ambassadour Lieger here with Throgmorton and Martins book by William Parry Doctor of Law encouraged thereunto by Ben. Palmius a Jesuite Thn. lib. 79. Ragazonius the Popes Nuncio in France Cardinal Como and the Pope himself who sends him his Benediction Plenary Indulgence and Remission of all his Sins and assures him that besides his Merit which he shall have in Heaven his Holiness will remain his debtor to acknowledge his desert in the best manner he can and after
was shed in the barbarous and horrid murders and slaughters which were made upon the Protestants of Merindol and Cabriers condemned meerly for their Religion Thu. l. 6. by a most rigid and severe Sentence of the Parliament of Provence after which he never enjoyed himself says Raleigh nor indeed his life long after his approbation of that Execution wherein their towns and villages to the number of two and twenty were burned and themselves without distinction of age or sex most barbarously murthered But being touched with remorse of Conscience and repenting of it upon his death bed he charged his Son that the injuries done to that people should be enquired into and their murtherers who in the cruelty of their execution had exceeded the severity of the Sentence to be duly punished threatening him with Gods judgments Thu. l. 3. Davil p. 14. if he neglected it And among other Admonitions which he then gave him this was one to beware of the Ambition of the Guises whom he foresaw if admitted to the administration of the Kingdom would reduce both his Children and the People of France to great miseries But Henry 11. no sooner came to his Fathers throne but he presently began to practise the contrary to his directions Davila p. 15.19 displacing those that before had any part in the government and substituting in their room the same men whom his Father had discharged and Guise with the first and at length the three brothers of Guise got into their hands all the principal governments and chief dignities of the Kingdom together with the super-intendancy of all affairs both Martial and Civil the Consequence of which did afterwards make good the truth of his fathers prediction Nor did he much better perform his fathers charge in doing Justice upon the bloody offenders Thu. l. 6. for though he gave the cause a long hearing yet did not the issue of the judgment answer the great expectations which the so many horrid crimes whereof they were accused did raise in mens minds one only of the offenders for want of friends at Court being executed but the principal actors of that wickedness restored to their former dignity and places so that instead of that Justice which if duly executed upon the offenders might possibly have averted or mitigated the Divine vengeance which hath since prosecuted his fathers guilt in his posterity he not only by neglect thereof but also by his own continuance of the like cruelties and for the same cause of Religion appropriated his fathers guilt to himself and with the addition of his own transmitted the same to his posterity with the Divine Vengeance further provoked attending it He began his Persecutions of the Protestants in the first year of his reign and continued the same to the last days of his life with that resolution that no sollicitation of neighbour Princes his allies could mitigate his fury He used his uttermost endeavour says Davila p. 40. to extirpate the roots of those seeds in their first growth and therefore with Inexorable Severity resolved that All who were found convict of this imputation should suffer death without mercy And although Many of the Counsellors in Every Parliament either Favouring the same Opinions or Abhorring the Continual Effusion of blood made use of all their skill to preserve as many as they could from the Severity of his Execution notwithstanding the Kings Vigilance and Constancy was such chiefly by the Incitements of the Cardinal of Lorain one of the Guises that he had reduced things to such a point as would in the end though with the Effusion of much blood have expelled all the peccant humours he means the Protestants out of the bowels of the Kingdom if the accident which followed had not interrupted the course of his resolution That which he calls an accident was the violent and in respect of the course of nature untimely but in respect of Gods Providence most seasonable death of that cruel King in the height of his Resolutions of Inexorable Severity against the Protestants by the hands of that same man whom he had but few days before imployed to apprehend and imprison some of the chief Senators for no other cause but their Religion and their free delivering of their Sentence according to the Laws in Parliament concerning the cause of the Protestants and at the same that Queen Elizabeth was with Her Senators Consulting and Resolved to Establish that Religion which he persecuted which she happily by Gods Blessing effected and procured a Blessing upon her self and her Kingdom while he furiously fighting against God was in a Ludicrous fight running at Tilt by a Splinter of a broken lance which found entrance at his eye though his head and body were clad in armour cut off from further prosecuting his resolutions in the midst of his years and in the midst of his publick Solemnities of the Nuptials of his eldest daughter to the King of Spain which whom he had concluded to make a war against the Protestants and of his only Sister to the Duke of Savoy in the view of the Bastile where those Senators were kept in Prison and within two or three days if not less after one of the chief of them was declared heritick and delivered over to the Secular Power Leaving behind him a Curse upon his posterity and Misery and Confusion to his Kingdom principally caused and promoted by those very instruments whose Counsels and Instigations he had followed in his wicked and bloody practises 40. He left four sons all in a manner children the eldest Francis 11. who succeeded him under the age of sixteen who by reason of his youth Lib. 1. or rather as says Davila his natural incapacity requiring if not a direct Regent yet a prudent assiduous Governour till his natural weakness was overcome by maturity of years the Ancient Customs of the Kingdom called to that Charge the Princes of the Blood among which for nearness and reputation it belonged to the Prince of Conde and the King of Navarre But Katherine of Medicis the Kings mother and Francis Duke of Guise with Charles his brother Cardinal of Lorain uncles to Mary Queen of Scots whom the King in the life-time of his father had married severally aspiring to the Government to which neither had right by the Laws of the Kingdom and therefore despairing by their own power and interest to obtain and retain it alone they resolved to unite their several interests and powers and to share it among them and they quickly obtained she by her interest in the King her Son and they by the means of their Niece his Queen that to the Duke was committed the Care of the Militia Davil l. â— the Civil affairs to the Cardinal and to the Queen-mother the Superintendance of all the Princes of the blood and others of the prime Nobility being excluded not only from the Government but also by arts and affronts removed or repulsed from the
under his authority but yet in his minority by his own actual and voluntary management of affairs for the future whereunto he was in no mean degree disposed both by his natural temper and disposition and by his education by nature beyond measure cholerick says Davila and yet had from his Mother derived so great a share of the Italian genius of deep and subtil dissimulation as did most notably qualifie him for the most effectual execution of malice and revenge Nor was his Education less accommodate thereunto having from his childhood been inured to the effusion of his peoples blood for which purpose as was said it was that he and his brothers while yet children were by the Duke of Guise caused to be spectators of the slaughters at Amboise Thu. l. 24. where the River was covered with the dead bodies and the streets with the bloud of those who by precipitate condemnations without due process of Law were executed and slaughtered and the whole Town turned into a kind of grove of Gallowses and Gibbets with people hanged on them he was arrived to the age of twenty years and upwards in the midst of Tumults Oppressions and Civil Wars had imbibed as great a a prejudice against the Protestants as all the arts and calumnies of the Cardinal of Lorain and that Faction could infuse into him and that incensed by the foulest mis-representations of the late actions of the Protestants that could be devised and by his Mother was instructed in all the Italian arts of Government and Policy Thu. l. 50. Optimis a matre ad bene recteque regnandum monitis instructus says he of himself Being thus qualified for it he now of himself undertakes the execution of the conclusions at Bayonne and resolving to prosecute the same not after the Guisian and Spanish methods by the continuance of the Civil War but by the more subtil and safe Italian method of his Mother his first business is to beget in the Protestants an opinion and hope Thu. l. 47.50 that since he was now grown up to take the reins of Government into his own hands they might henceforth expect to find more reasonable and moderate usage under his Government than they had received from them who had abused his tender years to injure and oppress them and to raise in them a confidence and assurance of his favourable disposition towards them And therefore having granted them as fair conditions of Peace Thu. l. 50.51 as without danger of suspition of his too great favour he could he speedily takes order for the effectual restraining and repressing of the injuries and oppressions which were presently after the peace concluded begun again against the Protestants and gives them leave to call and hold Synods by which means had he dealt sincerely and proceeded soberly and steadily therein he might certainly much better have secured the peace and happiness of his Kingdoms to himself and his successors than he did by those contrary crafty and violent courses which he followed with the chief of the Protestant Princes and Nobility he deals more particularly He had even at the treaty of Peace caused some speeches to be given out Thu. l. 47 as if upon the conclusion of that Peace at home he intended a War in the Low-Countreys against the Spaniard which could not but have been for the benefit and advantage of the Protestants there And shortly after upon another occasion causes the like speeches to be repeated again Thu. l. 50. and a motion by the by to be made in secret of a Marriage between the Lady Margaret his Sister and Henry Prince of Navar. Of both which there is again a proposition made by some Protestant Gentlemen sent by the King to Navar and Colinius for that purpose and to assure them of the Kings extraordinary good will towards them and to invite them to come to Court which the King also by letters and other special messengers earnestly sollicited And to create a further confidence and assurance in them and the rest of the Protestant Nobility of his sincerity Thu. l. 50.51 he causes an overture of a Marriage to be made to Queen Elizabeth of England between her and his brother the Duke of Anjou and moreover enters into a League with her and at the same time also with the Protestant Princes of Germany against the Spaniard And having by these arts at last prevailed with Navar and Colinius to come to Court with the Prince he proceeds in the treaty of Marriage and Colinius is received with all the expressions of favour and kindness imaginable he consults with him how to carry on the Belgick War gives him leave to raise what Forces he will in the frontiers in order to it and in so great favour is Colinius received at Court by the King his Mother and Brothers that the Guises forsooth are so offended at it as thereupon to leave the Court. In sum such were the arts and deep dissimulation which were used as effectually deceived this prudent person and a great part of the Nobility and such was the King's care of secrecy and to whom his designs were imparted that as soon as he perceived that Ligneroles who yet was his brother the Duke of Anjou's confident was but acquainted with the design he presently caused him to be murthered The management of this first business having succeeded according to the King's mind the next thing to be considered is the manner how to accomplish the design Thu. l. 5â—â— And of this he holds a consultation with the Queen his Mother his brother Henry Duke of Anjou who was afterward Henry 3. the Cardinal of Lorain Claud his Brother Duke of Aumale Henry the young Duke of Guise and Ren. Birage Vice Chancellor and som others Thu. l. 51. Da. p. 361. This done away goes the Cardinal to Rome to treat with the Pope about these secret Counsels and to manage the present affairs with more secrecy he goes seemingly as discontented at the Court of France At last the Marriage concluded and the Pope's dispensation obtained the time of solemnity is appointed whereunto besides the principal Nobility of the Protestant Religion in France Imbd. an 572. from England is invited the Earl of Leicester and the Lord Burleigh and out of Germany the Prince Elector Palatine's Sons that if it were possible they might at once cut off all the heads of the Protestant Religion For now in conclusion is put in execution that horrible Massacre which for the matter was as long since as the enterview at Bayonne resolved on though for the manner and method of execution not till of late fully concluded Da. p. 363. Thu. l. 51. And first they begin with the Queen of Navar who being a woman and a Queen they thought fittest to take her away by poison and that so prepared and administred by the perfume of a pair of gloves as to work only upon her brain and put her into
raised against it besides Aumale Tular Cossens Goa his Brother and other 40000 Souldiers the very number said by Davila to have been slain in the massacre being slain and dead of sickness and among these 60 chief * Ordinum Ductores Commanders and as some say most of the actors of that tragedy besides a vast deal of mony and military provisions spent and at last things being reduced to those streights that the King contrary to what bad before been falsly perswaded him thought himself a greater gainer by that Peace than by the Parisian slaughter Such were the effects whether of the Italian Policy or the Roâ—ish Doctrine of not keeping Faith with Hereticks 50. He had no sooner ended this War Tâ—â— l. 57. but he began to be grievously afflicted with that fatal disease which in few months after put an end to his life not without suspition of poison by his Mother and Brother Anjou and besides in the mean time by her arts and the influences of the Guises upon her was presently involved in a fit of Civil War And this not only against the Protestants whom having sufficient cause from former experience to beware of the perfidiousness and cruelty of their enemies after other new occasions of suspition she forced again to provide for their security and stand upon their defence by a perfidious attempt to surprize Rochel by her emissaries who had corrupted some in the City to betray it to the Forces which for that purpose they had drawn near it but also against a considerable party of the Catholicks as they call them whom while she thought it necessary for the continuance of her power and authority in the government to keep up and foment factions among the chief Nobility she by over-doing what she designed forced for their own safety and security to joyn their complaints and forces with the Protestants Whereby considering the division of that party she in some sort repaired the loss which the Protestant party had sustained by the massacres the Providence of God undoubtedly thus ordering it to manifest the vanity of their former hopes of peace and tranquility by such wicked courses for the destruction of the Protestants and to punish by their mutual dissentions among themselves their former unanimity in persecuting them The chief of this party were the sons of the old Constable Momorancy in his time an active persecutor of the Protestants the Viscount de Turenne and others whom the Queen favouring the contrary faction of the Guises continually by divers calumnies incensing and exasperating the King against them and by other stratagems which they discovered drove into despair of safety by any other means which no doubt was not a little increased by the experience which they had seen of her perfidiousness and cruelty in the case of the Protestants all men being suspitious of those whom they have observed false and perfidious to others And to these Alancon the King's younger Brother upon the same occasions besides some other causes of discontent joyned himself as head Besides those of the Nobility there were two other subsidiary Factions in the Court. Thu. l. 59. pr. The one of those who desirous by any means to retain the Religion of their Ancestors and careless for any amendment or reformation of it did easily suffer themselves in favour of them who took up Arms under pretence of defending it to be drawn in either by fraudulent interpretations to elude or plainly and altogether to violate the Faith given to the Protestants The other of those who would not depart from the religion of their ancestors but yet desired many things in it in tract of time through covetousness and gross ignorance brought in to the dishonour of God and offence of many to be corrected and therefore being more favourable to the Protestants held that things ought to be transacted in a friendly manner with them that the Faith publickly given them should be faithfully kept and that by any means peace without which the business of reformation could not proceed should be setled The first favoured the Guises who sought all occasions of War the latter the Momorances who perswaded Peace Of this last opinion were those famous men Michael Hospitalius Chancellor of France Paulus Foxius Many others were of the same mind as Jo. Monlue Bishop of Valence and Car. Marillac Arch-Bishop of Vienna Thu. l. 25. Christophorus Thuanus Christophorus Menilius though they never engaged in Arms on either side And this was the party which were called Politicks a name saith our Author by the seditious attributed to them who were studious for the good of the King and peace of the Kingdom li. 52. and male contents But that faction which desired stirs alwaies prevailing in the Court hence it came to pass that so many Edicts of Pacification were made one upon another and as often violated the War being so often renewed and with the same levity where-with it was begun laid down again Whereof the King by this time became sensible Thu. l. 57. and observed but when it was too late that that unhappy massacre had contrary to what was expected dissolved the bonds of peace and publick security And therefore with indignation perceiving that the Counsellors of it had more respect to the satisfaction of their own private hatred and ambition than to the publick Faith and quiet of the Kingdom without which he could never keep up his Royal Majesty being not a little incensed against them he resolved from that time to remove them from the Council and to send away from him his mother her self under a more honourable colour of visiting her son Anjou in Poland whom he had newly almost by force thrust out of France having to be rid of him procured him to be chosen King there And believing that the Civil Wars in France were raised not so much for the cause of Religion as through the factions of that Kingdom that the chief leaders of them were the Guises and the Momorances he resolved without any regard of the Law or the justice of either cause to destroy both these potent Families being no less exasperated against Guise than Momorancy and therefore had often thoughts of taking him out of the way But in the midst of these troubles without in his Kingdom and others within in his mind and body after very grievous and long pains so that long before his death he felt himself dying he ended his life every way miserable by that sickness which few thought natural Pauâ—i naturalem ei rebantur memores quae summus dissimulandâ— artifex prae impatientia interminatus matri frotri â—sset neque ignari quam non sponte nonus Rex Galliam relinqueret p. 441. in octav and again p. 493. Mortut corpus a Chirurgis medicis apertum in quo livores ex causa incognita reperti conceptam multorum opinionem auxerunt potius quam minuerunt l. 57. but rather procured by
his own Mother and Brother Anjou as our Author doth sufficiently intimate and was further remarkable by the effusion of his own bloud who had so perfidiously and barbarously shed the bloud of so many of his subjects Davila saith he began some months before to spit bloud others that he died of a Bloudy-flux and that much bloud issued out of all the passages of his body and that he happened to fall down and wallowed in his own bloud And whereas Davila says that he ended his life with grave and pious discourses others say that he ended it with imprecations and cursings and that his last words were meer blasphemies Whereof which is most credible the reader considering his natural temper life and actions may easily judge He died under five and twenty years of age without issue male to succeed him leaving only a daughter by his Queen with whom he had been above four years married and a bastard-son And these were the fruits which he reaped of his bloudy and persidious counsels and practices 51. Nor did his next Brother Anjou called Henr. 3. reap any better fruits of his counsels and actions in the massacre and other enterprizes against the Protestants who in great haste Thu. l. 58. upon notice of his Brother's death shamefully stealing from his Kingdom of Poland in his return to France was well admonished by the Emperor Maximilian that at the beginning of his Reign and first entrance into France he should settle peace among his subjects and the same counsel was often repeated to him by the Duke of Venice in the name of the Senate Yet he was no sooner arrived in France but by the counsel of his Mother and the Guisian and Italian faction the same Cabal which contrived the massacre he resolved the contrary till finding it a work too hard by open force to destroy the remaining part of the Protestants being moreover strengthened by the association of the Politicks with them there was at last a Peace concluded upon such terms as Thu. l. 62. Davila l. 6. had they been granted in sincerity and justly performed might have produced much happiness to that Kingdom For besides what related to the particular concerns of Alancon D'Anvil and others of the Politicks and male-contents to the Protestants was granted full liberty of Conscience and free exercise of their Religion without exception of times or places c. and Towns for their security till the Articles should be fully and perfectly performed And these Articles were concluded by the Queen-Mother her self in person and confirmed by a publick Edict with all the solemnity that could be the King himself being present in Parliament sitting in his Throne of Justice But these Articles says Davila as soon as they were known to those of the Catholick party exasperated most of their minds in such manner that they not only murmured freely against the King himself and the Queen-Mother but many were disposed to rise and would have taken Arms to disturb the unjustness as they call it of that Peace which was generally by them esteemed shameful and not fit to be kept if within a-while they had not manifestly understood that the King and Queen purposely to recover and draw home the Duke of Alancon had consented to conditions in words which they were resolved not to observe in deeds For as he presently adds having exactly performed all things promised to the Duke of Alancon none of the other Articles were observed either to the Protestants in general or to the King of Navar and Prince of Conde in particular but the King permitting and tacitly consenting to it the Assemblies of the Protestants were every where violently disturbed c. And the Guises who were not slack in laying hold of any opportunity to augment their own greatness and to secure the state of that Religion which was so streightly linked to their interests began upon the conjuncture of so great an occasion secretly to make a league of the Catholicks in all the Provinces of the Kingdom under colour of opposing the progress and establishment of heresy which by the Articles of the Peace was so fully authorized and established And this was the Faith of a Catholick Prince whose Conscience was directed by the religious Jesuites and so great a votary that though a King Thu. l. 61 Busbeq epist 20. he would often make one of the Flagellantes and was believed would have changed his Kingdom for a Cell though Guise had never attempted to force him to it this the obedience and loyalty of his Catholick Subjects But this was nothing to what followed for his was but the beginning of that Holy League which may justly put to silence all clamours and answer all calumnies against the Protestants in France upon occasion of any miscarriages of theirs under so long and grievous oppressions and unjust persecutions and was the pattern and precedent which was followed by that faction here which the Romish Emissaries and Agents partly raised and partly ruled or secretly influenced to promote their own designs as may be perceived by comparing such evidences and testimonies as are to be met with of their mysterious practices in their works of darkness with their Principles laid down to undermine this Church and State extant in printed Books Lib. 6. p. 449. Lib. 8. c. 2. p. 496. Thu. l. 63. The form of the League may be seen in English at large in Davila and Fonlis to this effect The Covenant of the Princes Lords and Gentlemen of the Catholick Religion for the entire restitution of the Law of God and preservation of his holy worship according to the form and rites of the holy Church of Rome abjuring and renouncing all errors contrary to it 2. For the preservation of King Henr. 3. and his Successors in the State Honour Splendor Authority Duty Service and Obedience due to them c. 3. For the restitutton of their ancient rites liberties and priviledges to the Provinces of the Kingdom c. In case there be any opposition against this aforesaid or any of the Covenanters their friends or dependants be molested or questioned for this cause by whomsoever it be all that enter into this Covenant shall be bound to imploy their lives and fortunes to take vengeance upon them either by way of justice or force without any exception of persons what-ever They who depart from this Covenant shall be punished both in body and goods All shall likewise swear to yield ready obedience and faithful service unto that Head which shall be deputed and to give all help counsel and assistance as well for the maintenance of this League as for the ruine of all that shall oppose it without exception of persons and those that fail shall be punished by the authority of the Head c. All the Catholicks of the several Cities Towns and Villages shall be secretly advertised by the particular Governors to enter into this League and concur in providing Men Arms
took deeper root and flourished more notwithstanding all their opposition and persecutions She while with rare moderation and a generous plain-dealing constancy and resolution established the Reformed Religion both easily and happily attained her end and was her self established in her Throne and in a long happy and prosperous Reign as long as all theirs from the beginning of their persecutions preserved from all the secret plots and machinations aâ—â— open rebellions and assaults of her enemies made victorious over all and at last brought to her grave in peace and in a good old age leaving her Kingdoms in peace and in a flourishing condition and a blessed and glorious memory behind her while they were cut off in the flower or middle of their age and left their Kingdom embroiled in Civil Wars Confusion and Misery and an infamous memory of their no less unsuccesful than perfidious and barbarous actions 55. Nor was this distinguishing Providence thus visible only between her and those who persecuted the Reformed Religion but also between her and those who deserted the same as is to be seen in the next succeeding King of France Henr. 4. the greatest part of whose Reign was contemporary with her See before Sect. 41. p. 67. and in his Father before him Antony King of Navar who being drawn in by the Pope's Legate and Guises in hopes to recover his Kingdom of Navar or satisfaction for it to desert the Protestants and become Head of the Popish party within the space of about one year after ended his life by a shot before Rouen Had he lived longer says * P. 22. Perefix the Hugonots had without doubt been ill dealt with in France But having received his deaths-wound he became more †Thu. l. 33. solicitous for his own salvation than for his Kingdom for which he had thus wavered in his Religion and at last declared that if he recovered he would openly embrace the Protestant Profession and live and die in it His son Henry 4. of France was bred up from his childhood in the Reformed Religion and when he was grown up * 15â—â— professed himself Head of that party and so continued till his †Thu. l. 45. â—â—â— unhappy Marriage with a Popish Lady Margaret Sister to Charles 9. then King of France which though for its warrant it had the specious colour and pretence of confirming the Pacification and begetting and establishing a better accord between the two parties by so near an alliance between the two Heads of them yet proved as it was intended by the others a snare to the destruction of the chief persons and of great numbers of the rest of his own party and to himself not only unsuccesful in respect of his wife and that not so much through her sterility as her inconstancy and unfaithfulness to his bed but also a snare whereby after he had seen the lives of his best friends and of great numbers of innocent people of his own Religion most barbarously and inhumanely taken away he was himself forced for the saving of his own life to change his Religion in shew and appearance at least But this being by constraint Thu. l. 96. and only in appearance for Religion as was well perceived by Henr. 3. after he had received his deaths-wound which is planted in mens minds by God cannot be commanded or forced by men Upon the first opportunity he returned again to the open profession of that Religion which in the mean time he retained in his heart and constantly professed and maintained the same till after the descent of the Crown of France to him This happened very seasonable for him in many respects being then not a child or youth unexperienced in the World but of mature age about 35. and firm judgment well experienced in affairs both Military and Civil of State and Government being then reconciled to and in perfect amity with the deceased King who upon his death-bed Thu. l. 69. acknowledged him for his lawful Successor recommended the Kingdom to him and exhorted the Lords there present to acknowledg him for their lawful Sovereign notwithstanding his Religion and obey him accordingly being then not in Bearn or the remoter parts of the Kingdom with small or no forces but before the chief City of it in the head of a great Army under his command many of those in the Army who disliked his Religion yet being by the consideration of his undoubted right the recommendation of the deceased King and their own fresh experience of his virtue since his coming to the Army reconciled to his person acknowledging his sovereignty and submitting to his obedience now not as General but as their lawful and undoubted Prince This was 20 years after he had first professed himself Head of the Protestants 13 years after he had again returned to the profession of that Religion wherein he had been bred and educated when he had been all this while preserved notwithstanding all the power of France against him and had withstood all the tentations which after the death of Alancon whereby he became next heir to the Crown of France could invite him to change his Religion and when after all opposition he was as it were led by the hand to the possession of the Kingdom Yet was he not so entirely possessed of it but that there was still matter and occasion left him to make him sensible of that Providence which having preserved him all this while had at last raised him to the Throne and to exercise his dependance upon the same for the future for his entire possession of the Kingdom He was like David after many and long trials advanced to the Throne but yet like him not presently put into the full possession of the Kingdom For the Leaguers who thought his being an Heretick as they reputed him was a sufficient disability to his right to the Crown thought the same a sufficient warrant for them to keep him from it and to continue the rebellion against him which they had begun against his predecessor And to remove or prevent all scruple of Conscience in that respect Thu. l. 98. Foul. 8. c. 7. the Colledge of Sorbon gave them their solemn resolution May 7. 1590. That they who opposed him should merit much before God and Men and if they resisted so mindful were they of the Apostles Doctrine Rom. 13. to the effusion of their bloud should obtain a reward in Heaven and an immarcessible or never-fading Crown of Martyrdom And lest this should not be sufficient they institute a Prâ—cessiâ—n which was made in the presence of the Pope's Legate Cardinal Bellarnâ—ne and all the Bishops who came with him from Italy wherein Rose Bishop of Senlis and the Prior of the Carthusians holding in one hand a Cross and in the other a Halberd led the Van the Fathers of the Capucins Foliacens Paulians Franciscans Dominicans Carmelites following in order all accoutred their Cowles hanging back upon their
of his Marriage as hath been said in the year 1599 he obtained the Pope's Breve to certain Delegates L. 123. who upon hearing of the cause pronounced the Marriage null ab initio so that this points us to the time exactly and considering the common practice of the Court of Rome to neglecâ—â—no opportunity of promoting their own ends it cannot be thought that they would let this go without some assurance from the King of the restitution of the Jesuites which at the same time was earnestly sollicited It is true that the King 's beloved Mis who had engaged him to send to the Pope about it died in Child-birth before the commission to the Delegates was sent yet this hinders not but she might before have prevailed with him to give all satisfaction to the Pope in order to the obtaining of it and that thereupon he might so far have engaged to the Pope that he knew not afterwards how to get off when he would and this it seems was the true reason why the business hung so long and yet was done at last For thus Messius goes on relating the series of the business the King says he put it off from day to day as much as he could he did not refuse or excuse himself from denying it but sought delays and when he could no longer shift it off Quantum potuerat diem de die dixisse he proposed certain articles almost uniform to the contents of the Decree and by his Embassador laboured with the Pope to be content with their restitution under those conditions For the Pope demanded their universal restitution throughout the whole Kingdom but the King offered it in certain places appointed to a certain number and in the Territories subject to the Court of Paris were only two places assigned them From that time two years passed without any mention of the business whereat the King who desired to gratifie the Pope in it was troubled at length the King's Ambassador being instant with the Pope he answered that the articles proposed by the King seemed to him to be such as the Jesuites ought to be contented with them but that hitherto he had deferred his answer because the General of the Society Aquanina shewed himself not at all satisfied with them nor would subscribe to them c. that the business therefore was no longer in the King's power but transacted by agreement between the King and the Pope rem proinde amplius non esse integram sed de ea inter Regem Pontificem quasi pacto transactum fuisse All which shews sufficiently that the Pope had then gotten some hank upon him which he could not get off Nor can any other be easily assigned so probable as this which I have said Only one thing more 't is likely helped forward the business viz. a desire to secure his life by ingratiating himself with the regicides for so it is said that when his great favourite the D. of Sully disswaded him from their re-admission Foul. l. 9. c. 2. he answered Give me then security for my life And indeed though in his answer to that grave speech of the chief President Harlay in the name of the Parliament and in behalf of the University representing to him both from their principles and practices the danger of what he was about not only to the Kingdom but to his own person he made shew of great contempt of that danger and hopes which upon mature deliberation he had conceived of the good fruits which France might receive from their restitution and also of confidence in God who had thus preserved him hitherto for his future preservation yet since it does plainly appear by what was delivered by Messius from him to the Senate and there can be no reason to think otherwise that he was sore against his will viz. through some inconsiderate pre-ingagement from which he could not recede brought to it his other favours to them besides their re-admission may be thought to proceed from this principle and his shew of contempt of the danger to argue rather what he sought to conceal than what he pretended or at least that that contempt proceeded from his hopes of securing his own safety by this means For what-ever he pretended it could not proceed from a well grounded confidence of God's protection a thing inconsistent with his living in continued known sin by reason of his Amores which the Reverend Bishop of Paris doth frequently deplore and when he had before violated his conscience by his change of Religion for securing his Kingdom For who can with confidence expect any favour from him whom he doth daily knowingly injure and offend Besides that confidence is not always the meer result of a good conscience but is often raised in pious souls by the special influence of the Spirit of God who as he doth more and more encrease it in those who continually and sincerely endeavour to persevere and go forward in a diligent observance of his will and to raise their souls by a constant exercise of the dictates of Reason and Faith above the animal or bruitish nature so doth he always withdraw the same from those who decline to bruitish affections and if they go on so to do at last leaves them dis-spirited Quos perdere vult Jupiter dementat prius and obnoxious to base and deceitful shifts and devices whereby they pull down mischief upon their own heads especially when this is mixt with ingratitude against great mercies Nor can a sacrilegious and profane absolution by those who cry peace peace when there is no peace serve the turn without a due repentance proportionable to the fault with all its aggravations and a found reformation And for what fruits he might expect from their restitution for the good of the Kingdom his Parliament well informed him by the mouth of their worthy President Harlay in that notable speech which might well have deserved a larger place here had not so much been related already to that purpose from others As they have all one common Name and Vow so have they saith he certain heads of Doctrine wherein they all agree as that they acknowledge no Superior besides the Pope and to him they give Faith and an absolute Obedience and firmly believe that the Pope hath power to excommunicate Kings but that a King excommunicate is a Tyrant and that his subjects may with impunity make insurrection against him That every one of them who is initiated though but in the lower Orders of the Church whatsoever crime he commits cannot possibly incur the crime of Treason because they are not at all any longer the King's Subjects nor subject to his Jurisdiction Thus are the Ecclesiasticks by their Doctrine exempt from the secular Power and lawfully may with impunity lay bloudy violent hands upon the sacred persons of Kings This they assert in printed Books c. These false and erroneous Doctrines cannot be admitted by Kings and therefore
but his little stature saying that there needed a more robust man In his journey at Vermand he understood that the King was reconciled to the Church and came to the Crown by lawful succession yet he went on as far as St. Denys but from thence returned to Bruxels to the Legate and gave him this reason of his return whereat the Legate shaked his head and telling him that the Bearnois so he called the King and all his party stood still excommunicated by the Pope perswaded him to persevere in his purpose to whom Ridicone answered if I could see the Pope's mandate then it should soon be considered on At the same time Pet. Arger of the same Monastery at Gant having first treated with Malavicinus at Bruxels and then going to Rome being returned from thence likewise undertook the design of killing the King Some time after Ridicone with whom a servant of the Legates had afterward dealt in secret went also to Rome whither Malavicinus had returned where being by him confirmed in his purpose he took his journey by Milan and having there communicated the business to the Spanish Ministers he came into France about the same time that Alex. Medices the Pope's Legate arrived there the King being then reconciled not only to the Church but to the Pope also At last being taken when the King saw that the business could not be examined in a judiciary way without the great infamy of Malavicinus and that not without some reflexion upon the Pope with whom he was already reconciled and moreover casting some suspition upon the Arch-Duke to the disturbance of the business of peace whereof some overtures had been made by the Legate he resolved to dissemble it and dismiss Ridicone out of the Kingdom requiring him not to return again upon pain and penalty of Treason Being returned to Gaunt he resumed his former design of killing the King and after some secret conference at the Monastery of St. Vincent in the King of Spain's Territories he returned again into France where being again apprehended he was condemned and executed At his Trial being asked how he could think of such a thing as to kill the King he answered that by the frequent Sermons from the Pulpit and daily Disputations in the School which he heard and moreover the praises of James Clemont as of a glorious Martyr who had devoted himself for the liberty of the French every where resounding not only at the Churches but in the Markets Streets and at Feasts he was easily perswaded that he should do a thing pleasing and acceptable to God who should kill the cruel Tyrant who without any right tore in pieces that most Christian Kingdom with the loss of so many souls and therefore when Malavicinus did moreover furnish him with the authority of God and the Pope to that purpose he readily undertook it being put to the rack he made no otheroâ—nsession than he had done before At the same time was also executed one Nic. Anglus a Capuchin Frier of St. Michel in the Diocess of Thoul in Lorrain being convicted and condemned for the same crime The next year after Ridicone was first apprehended and while he was in prison Ledesma a Minister of the King of Spain Thu. l. 118. employed one Pet. Owen a Carthusian Frier who for his dissolute manners being censured in his Monastery had fled into Spain to suborn an emissary to murder the King Owen having treated with a Souldier in the King's Army about it to whom he had made great promises was himself the next year after apprehended and convicted both by witnesses and by his own confessions but was pardoned by the King in respect to the Carthusians being satisfied to have taken the evidence in a judicial manner whereupon he might when he pleased expostulate with the Spaniards But shortly after these things ensued the Peace with Spain at Vervins and not long after some hopes given of the restitution of the Jesuites which was at last granted as we have seen whereupon one might have thought that his enemies being all either subdued or reconciled having reconciled himself to the Church to the Pope to those of the League who remained unsubdued to the Spaniard and to the Jesuites that he should henceforward have enjoyed his Kingdom his new Religion which had brought all these blessings with it and his Misses too at least his life in safety But alas it may be feared he had forgotten to reconcile himself truly to his God which made the rest but male facta gratia quae ne quiequam coit rescinditur For when a mans ways please the Lord he maketh even his enemies to be at peace with him But while he was thus endeavouring to engage the Jesuites to himself the Spaniard on the other side spared neither pains Thu. l. 132. nor promises that by their emissaries they might allure to themselves the minds of those who through the late Civil Wars were alienated from him and under the specious colour of Religion might invite them to disturb the publick peace and quiet of the Kingdom laying hold on all occasions for that purpose and that they might discover his arcana secret counsels and from the knowledge of them the better order their own designs made it their main business to corrupt those who were employed by the principal Officers and Ministers of State Thus among others Nic. L'Oste whom the Secretary Villeroy employed in decysering letters being corrupted by them with an annual pension of 1200 Crowns l. 128. continually discovered all the secrets of the mto the Spanish Embassador They had before corrupted the Mareshal de â—iron and some other persons of Quality which being discovered brought him to his end about two years since and now they not only again set upon the Count d'Auvergne L 132. 134. who had been convicted of Biron's conspiracy and pardoned but also the Seigneur d'Entragues and the Marquise de Vernevil his beautiful and witty daughter the King's Miss to corrupt them and that by no meaner or other agents than their Embassadors in France Jo. Taxis and his successor Batth Sunica who to introduce him at first made use of an English sugitive Th. Morgan an actor in the Conspiracies against his own Princess Queen Elizabeth L. 134. The next year this same Embassador Suniga first in person and afterwards to avoid suspition by his Secretary Brunellus treated and at last agreed with Lewis Merargues a Gentleman of Provence to betray Marseilles to the King of Spain which both Merargues and Brunellus confessed being apprehended in private conference in Merargues's Chamber and in Brunellus his hose under his garter was a paper found written in Spanish with his own hand which confirmed the same Vn memoire contenant le plan de son entreprise Perefix These things I the rather note because of use as well to confirm the truth of their like practices in England as to help to ground some conjecture
horrid murthers of all his friends the more excusable About eighteen years after when he was grown up to maturity about the thirty sixt year of his age and had given some testimony of his constancy in his Profession and for his encouragement had received no small testimonies of Divine favour not only preserving and conducting him safe through many dangers and difficulties but leading him by the hand to the possession of the Kingdom and making way for him by the extirpation of a whole Family another Trial was assigned him by the great Agonothetes V. Ecclesiasticus 2.1.2 3 c. who never ceaseth to provide new matter and occasions of trial and exercise for all those who once apply themselvs to his service till either by many mutual experiments given and received of their fidelity and constancy to him and of his admirable Providence never failing them but ordering all for their good they become more than Conquerors and well setled and confirmed in his service one great reason of the difficulties and adversities wherewith good men are frequently exercised or on the other side after many acts of unfaithfulness whereby their courage and resolution is more and more broken and abated they become easily affrighted or allured from their duty and at last either wholly deserting or little regarding the same are accordingly by him abandoned to the deceitful and pernitious courses of their own lusts and devices The former was a trial whether he would be frighted or forced from his fidelity this rather whether he would be allured from it In the former he failed and now having had time to repent and resume new courage and resolution he is again called upon the stage and in the first assault he behaved himself not much amiss For who can mislike his referring all to the determination and advice of a lawful General or National Council had be been sincere and continued constant in this resolution V. Thu. l. 98. 101 103. Nor did he want encouragement in this respect from the forward and couragious opposition which on his behalf was made against the Pope's Bulls by his Subjects even of the Roman Communion and not only by the Civil Power but the Clergy also concurring therein who moreover gave him a fair opportunity and kind of invitation either by setting up a Patriarch in France V. Thu. l. 103. which had been very agreeable to the first flourishing state of the Church after the times of Persecution or by restoring to the Arch-Bishops and Bishops their ancient authority which was in some sort done and held for four years after to have cast of that Antichristian yoke of the Papal Usurpations under which he afterwards neglecting that opportunity unhappily enslaved himself and his Kingdom and so having reformed that grand abominable abuse he might with the more facility afterwards have established by the mature deliberation of a lawful Council such a Reformation of the Gallican Church as perhaps might not have been inferior to any which hath been made in other places And afterwards L. 107. when he resolved to be reconciled to the Church they admitted and absolved him notwithstanding the Pope's Legate opposed it all he could contending that he could not be absolved by any but the Pope But these things which might have given encouragement to a conscientious and truly pious mind to constancy and further dependance upon God to him perhaps proved a further tentation their fidelity to him making their perswasions to change his Religion the more prevalent with him especially concurring with a more powerful motive viz. the reducing of the rest of the Kingdom to his obedience And therefore though like David he waxed stronger and stronger and the League like the house of Saul waxed weaker and weaker yet in about half the time that David was kept out of the greatest part of his Kingdom he began to yield to the tentation And first when the Leaguers through the incitations of the Pope and the King of Spain were about to assemble to choose a Catholick King though that was not unlikely to break their party by their emulations and divisions concerning the person forgetting his former resolutions and neglecting his conscience instead of dependance upon the Divine Providence he applies himself to humane Policies and resolves to change his Religion without staying for the determination of a lawful either General or National Council L. 107. And this after a few hours instruction whereby he pretended he was much informed of what he was ignorant before being solemnly done he next not long after by a * L. 107 108. special Embassador makes supplication to the Pope to be admitted to his favour And though he had presently hereupon two notable experiments by the attempts of Barriere and Chastel of the vanity and deceitfulness of such shifts and humane Policies without the favour of the Divine Protection and Blessing besides a faithful and sound admonition from the good Queen Elizabeth yet his confidence and reliance upon God being before weakned it commonly proving with perverted minds as with corrupted stomachs which turn their natural food and nourishment into the nourishment of their disease these did but provoke him to the more earnest pursuit of humane politick means and therefore again when he had already broken the party of the League L. 109. L. 10â— and Paris wherein their chief strength lay had submitted to him and besides all this the Pope had unworthily repulsed his Embassador and given him a just provocation which certainly he might have improved with the concurrence and good liking of the French Nobility and Clergy toward the reformation of that abominable abuse of the Papacy which is the original or prop of all the rest he was notwithstanding easily wrought upon at the slight intimation of the Pope who when he saw it was in vain longer to oppose him L. 113. was very willing to receive his submission to send another Embassie and basely prostrate himself to him basely I say because it is not likely that he did it out of Conscience or Religion but rather out of fear of Emissaries and Assassins which is * A percussoribus qui quotidie vitae ejus insidiantur metuentem expresly mentioned by his Agents to the Pope as a motive to his reconciliation and for the same reason 't is likely as hath been shewed before he at last notwithstanding all perswasions earnest intercessions and supplications to the contrary restored the Jesuites again and among other favours subjected the government of his conscience to them This was the foundation upon which he built his Greatness which having laid for his security he presently set himself to heap up Treasures and at last raised a great Army for the execution of some grand design which whatever it was in truth he pretended to be for the promotion of the Christian cause against the Infidels But alas all was built upon a sandy foundation he had forsaken the
the pious use of such means 6. That they the Clergy especially will take example by their adversaries and not be less studious and industrious by just and proper means to promote and propagate the true Religion in its genuine purity and simplicity than they their errors abuses and corruptions of it by indirect and evil means They compass Sea and Land to make Proselytes c. and to that end have heretofore readily encountred all difficulties and dangers though now they cannot much complain of either and spare no pains nor cost We of this Nation particularly have long since had a large harvest proposed to us and nothing wanting to encourage us to the work but our own good will and zeal for our Masters service nay like sloathful servants have been whipped to our work and both Conformists and Non Conformists have had their turns It were well if at last we would be sensible of this duty before a third party come and drive both to that which neither of themselves would willingly undertake Can we believe a Divine Providence and yet think the discovery of that other World was a casual thing or can we acknowledge a Divine Providence in that and yet believe there was no other design in it than to employ our Sea men or furnish us with Tobacco we have reason to believe that this neglect hath not been dissembled hitherto nor will escape unpunished for the future unless timely amended 7. That they will not be less vigilant and active for the preservation of their Religion and with it of their lives liberties and fortunes and all that is dear unto them than these sons of Perdition are to confound and destroy them and to that end make diligent search and enquiry into their present mysterious practices for the discovery whereof much light may be taken from the due consideration of their former practices and of their principles Their end in general is pretty well known and what latitude they are like to take to themselves in the choice of means for attaining that end may not only be conjectured by their former practices but demonstrated unanswerably from their certain principles From which considerations though a man that is willing might easily satisfie himself what they are now doing yet because some who are concerned to be convinced of it will not perhaps be so satisfied and because to the more effectual prevention of so great a mischief a more particular discovery of the matter of fact and of the instruments and circumstances of it may be necessary all who have any love to their Country or regard to the interest and safety of themselves or their relations though the consideration of Religion should not move them are concerned to use their utmost endeavour in it But if neither the consideration of the horrid confusions and massacres heretofore raised in France by these Furies nor of their continual Treasons and Conspiracies against Queen Elizabeth and her Kingdoms which they then would have betrayed to the invasions of the King of Spain as now probably they would to the King of France that is those who steer their motions though their common agents may be generally ignorant of the design nor of that horrible Gunpowder Conspiracy against King James the Royal Issue and flower of the English Nobility and Gantry nor lastly of our late Civil Wars which may in time be justly proved and demonstrated to have been the product of the Romish machinations to which might be added their restless endeavors for the subversion of our Government and for the breaking of the great Metropolis of this Nation as the two main obstacles in their way if all this and besides all the safety of his Majesties person which perhaps may be further concerned in it than is commonly apprehended be not sufficient to a waken us of these Nations to a speedy vigilance and activity before it be too late to discover and detect their machinations and couragiously oppose their proceedings especially those who are in authority within their several Jurisdictions to look narrowly if not into their matters of Religion yet at least into their provisions of Arms and Ammunition into their correspondencies and secret negotiations and engagements and especially to discover those who under several disguises not only insinuate themselves into familiarity with persons of Quality and creep into their Families under the notions of Physitians Painters and other employments but also get into publick offices and employments and perhaps to be chosen into the Parliment it self it may be feared we shall ere long smart for our stupidity and supine negligence 3. To those who still continue of the Roman Communion and are in danger to be drawn in to engage in such undertakings for the promotion of their Religion by fraud and force by disturbance or subversion of Governments raising or fomenting wars between Christian Princes and States and such like means that they will well consider the justice and piety thereof For most certain it is and agreed on all hands that they are contrary to the means used by our Saviour and his Apostles and Disciples and their Successors for the original propagation of the Gospel Nor ought it to be replyed as some have impiously said that that was for want of force for he who could command legions of Angels is not to be thought to have wanted force if he had pleased to make use of it nor had the Christians for many ages before these Unchristian Doctrines were ever thought of less power in the World than they have had since or less occasion to have made use of it had they thought it lawful and besides it is no less contrary to their Doctrine than to their Practice 2. The use of such means is most injurious and scandalous to the most holy pure and innocent Religion which hath been always most propagated and glorified by the magnanimous sedate and constant sufferings of its genuine Professors but always most dishonoured by the furious violent and perfidious practices of the spurious Zealots of the abuses of it 3. It is contrary to the very nature of the true Religion and the express Doctrine of the sacred Scriptures 4. It is condemned by the judgment of God disappointing blasting and confounding all attempts of that nature in these Kingdoms for near an hundred years together Nor will their zeal and good intentions excuse them Paul had as much of both when he persecuted the Christians as they can have and of the Jews he testifies to the Romans that they had the zeal of God but not according to knowledge and our Saviou foretold that they who should kill his Disciples would think they do God good service in it Nor will their following of the probable opinions of their Confessors excuse them for when blind guides lead the blind both fall into the ditch as our Saviour saith Nor will it be much comfort to them who dye in their sins through the Priests default that the
which had been so often and so long disappointed All which having managed with wonderful art and dissimulation he at last obtained what he desired as in the following History is more particularly related THE HISTORY OF THE MASSACRES OF THE Protestants at PARIS and many other places in FRANCE in the Year of our Lord 1572. 1. THE day of the Nuptials between Henr. Lib. 5. King of Navar and Margaret Sister to the King of France drawing on which was appointed the * August 18th 15th of the Kalends of September the King by Letters solicits Coligni that he should come to Paris having before given in charge to Claudius Marcellus Provost of the Merchants that he should see to it that no disturbance did arise upon Colignie's coming to Paris Likewise Proclamation was published the third of the Nones of July July 5th when he was at Castrum-Bononiae about two miles from the City wherein it was for bidden that any of what condition soever should dare to renew the memory of things past give occasion of new quarrels carry pistols fight duels draw their swords especially in the King's retinue at Paris and in the Suburbs upon pain of death But if any difference should arise among the Nobles concerning their Honour or Reputation they should be bound to bring their plaint to the Duke of Anjou the King's Deputy throughout the whole Kingdom and to pray justice of him if they were of the Commons they should betake themselves to the High Chancellor deâ—l Hospital if it shall happen among those that shall not be in the Court but in Paris they shall go before the ordinary Magistrate It was also provided by the same Proclamation that those who were not of the Courts of any of the Princes or Nobles or of the Retinue of others or were not detained upon some necessary business but were of uncertain abode and habitation about Paris or the Suburbs should depart from the Court City within 24 hours after the publication of this Edict upon the same pain of death This was published for three days together with the sound of Trumpet in the Court and through the City and it was ordered that the publication should be repeated week by week upon the Sabbath-day Also there was adjoyned to the guards of the King's body for his greater security a guard of 400 choice Souldiers all which Coligni full of confidence and good assurance so interpreted as if the King desirous of the publick Peace did only prepare a contrary strength against those which were seditious and movers of troubles Therefore he comes into the City though many were greatly disturbed at it to whom when they importunately dehorted him both by letter and word of mouth he after he had given them thanks answered in one word That he was resolved now that Peace was concluded and things past forgotten to rely upon the saith of the King and that he had rather be dragged through the streets of Paris than to take up Civil Arms again 2. Among other letters there was one brought to him being now come to Paris written very smartly after this manner Remember that it is an established Decree of the Papists upon the account of Religion and confirmed by the authority of Councils that Faith is not to be kept with hereticks in the number of which Protestants are accounted Remember also that Protestants upon the account of the former Wars do lie under an eternal odium so that it is not to be doubted but this is the Queens resolution that Protestants be rooted out by any means whatsoever Add to this that it cannot be but that a woman that is a stranger and an Italian descended of the race of the Popes whom they oppose and of a Florentine and guileful nature should study all extremities against her enemies Consider moreover in what School the King was educated in which he drew in with his milk under his good Tutors this Doctrine that he should make it a sport to swear and forswear to use the name of God profanely to defile himself with Whoredomes and Adulteries to dissemble his Faith Religion Counsels to set his countenance according to occasion And that he might be accustomed to the effusion of the bloud of his Subjects he was taught from his childhood to behold the slaughters and butcheries of * And of men also v. l. 24. p. 275. beasts that he is setled in this perswasion to suffer no Religion in his Kingdom but that which may uphold his state according to the opinion of his Master Machiavel otherwise it would never be at Peace so long as two Religions flourished in it and that it was instilled into his ears that the Protestants did decree to spoil him of his Life and Empire And therefore he would never suffer the Protestants who had once whether upon a just or unjust cause taken up Arms against him to enjoy the benefit of his Edict but that he would with Arms revenge what was done with Arms against him nor would he look upon himself obliged to keep his Covenants which he had entred into with his armed Subjects These are the Arts of Princes the Elements of Policy the Arcana Imperii So Commodus of old commanded Julian whom he owned and embraced as his Father to be slain Thus Antonius Caracalla under pretence of mustering slew the prime youth of the City So Lysander cut the throats of eight hundred Milesians called together under pretence of friendship and society So Sergius Galba raged upon six thousand Spaniards and lately by the command of Antonius Spinola the chief men of the Isle of Corfica were called together to a Feast and slain In our memory did Christiern a King of a barbarous nature use the same arts in the Massacre of Stockholm So heretofore Charles 7 though reconciled to the Duke of Burgundy yet abstained not from killing him though he begged for his life Nor are the discourses that the King lately had with his mother at Blois unknown For when in a jocular manner profanely using as his custom is the name of God he asked her whether he had not acted his part handsomely at the coming of the Queen of Navar the Queen answered that he had begun well but these beginnings would little advantage him unless he proceeded But I said he with often repeated oaths will bring them all into your toils From these words the truth whereof you may be assured of you ought to take counsel and if you are wise get out of the City and so from the Court as from a most filthy sink with all the speed as may be 3. Coligni having read this letter though he was not a little troubled at it yet that he might not seem altogether to neglect the admonitions and intreaties of his friends made answer That there was no place left for these suspitions that he could never perswade himself that so great persidiousness could enter into so good a King than whom France
extinct he usurping the Kingdom might make himself King That he when it could not otherwise be did though full sore against his will extinguish one mischief by another and as in extream dangers did use extream remedies that he might extirpate that impure contagion out of the bowels of the Kingdom Therefore that all should take notice that whatsoever had been that day done by way of punishment upon those persons had been done by his special command After he had said these things Christophorus Thuanus chief President in a speech fitted to the time commended the King's prudence who by dissembling so many injuries had timely prevented the wicked conspiracy and the danger that was threatned by it and that that being suppressed he had now setled peace in the Kingdom having well learnt that saying of Lewis XI He that knows not how to dissemble knows not how to reign Then the Court was commanded that diligent enquiry should be made concerning the conspiracy of Coligny and his Associates and that they should give sentence according to form of Law as the heinousness of the fact did require Then lastly Vidus Faber Pibraccius Advocate of the Treasury or Attorney-General stood up and asked the King whether he did will and command that this declaration should be entred into the acts of the Court to the preservation of the memory of it whether the orders of Judges and Civil Magistrates which he had complained were corrupted should be reformed And lastly whether by his command there should be an end put to the slaughters and rapines To these things the King answered that he did command the first that he would take care about the second and that for the third he did give command by publick proclamation through all the streets of the City that they should for the future abstain from all slaughters and rapines Which declaration of the King astonished many and among the rest Thuanus himself who was a man of a merciful nature and altogether averse from bloud and feared that example and the danger that was threatned thereby who also did with great freedom privately reprove the King for that if the conspiracy of Coligny and his company had been true he did not rather proceed against them by Law This is most certain he did always detest St. Bartholomews-day using those verses of Statius Papinius in a different case Excidat illa dies aevo nec postera credant Saecula nos certe taceamus obruta multa Nocte tegi propriae patiamur crimina Gentis So that he seems to have commended the King's art by a speech fitted to the present time and place rather than from his heart The advising of the King to enquire into this conspiracy is thought to have been from James Morvillerius Bishop of Orleans who had left his Bishoprick to give himself wholly to the Court a man of a cautious nature but moderate and just and who was never the author of that bloudy counsel But when as that which was done could not be undone he thought it was best for the reputation of the King and for the publick Peace that since the odium of it could not be wholly abolished yet that it might by some means be mitigated he perswaded the King and Queen that to the things being now done they should though in a preposterous manner apply the authority of Law and that proof being made of the conspiracy judgment should be passed upon the conspirators in form of Law which thing Thuanus himself approved being consulted about it by Morvillerius upon the King's command Two days after a Jubilee is appointed and Prayers are made by the King and a full Court in a great assembly of people and thanks were returned to God for that things had succeeded so happily and according to their desires And the same day an Edict was published wherein the King declared that Whatsoever had happened in this matter was done by his express command not through hatred of their Religion or that it should derogate from the Edicts of Pacification which he would have to stand still in force and to be religiously observed but that he might prevent the wicked conspiracy of Coligny and his confederates Therefore that he did will and command that all Protestants should live at home quietly and securely under his protection and patronage and did command all his Governors to take diligent care that no violence or injury should be offered to them either in their lives goods or fortunes adding a sanction that whosoever did otherwise should understand that he did it under pain of life To these things a clause was finally added which the Protestants did interpret to contradict what he had said before that Whereas upon the account of their meetings and publick Assemblies great troubles and grievous offences had been stirred up they should for the future abstain from such meetings whether publick or private upon what pretence soever till further order was taken by the King upon pain of life and fortunes to those that disobeyed 26. These Edicts and Mandates were diversly entertained in the Provinces according to the divers natures and factions of the Governors for those that were addicted to the party of the Momorancies made a moderate use of them but great was the rage and fury of others to whom secret commands were brought not in writing but by Emissaries following the example of the Parisian Massacre The beginning was at Meaux as being nearest where the same day that the Massacre had been at Paris above two hundred were thrown into prison by Cossetus Advocate of the Treasury an impudent man who was chiefly assisted by Dionysius Rollandus an Apparitor and Columbus a Mariner The next day they set upon the Market that is out of the City and the men being slipt away they fell upon the women whereof 25 were slain and some of them violated by the rude murderers The day following after they had every where rifled the houses of the suspected they come to those that were imprisoned who being called out one by one by Cossetus himself were there slain as Oxen by Butchers in a Slaughter-house and thrown into the Castle-ditch and the greatest part of them the cut-throats being wearied were drowned in the River Marne And then Cosset us exhorts the neighbouring places that they should proceed in what had been so happily begun But the presence of Momorancy President of l'Isle la France who was then at Cantilia not far from thence did hinder the seditious from stirring at Senlis But great was the rage at Orleans which being once or twice taken by the Protestants the sad ruines of the demolished Churches lying open to the eyes of all did enkindle the minds of the people to revenge their injuries being yet fresh the day following therefore they began upon Campellus Bovillus one of the King's Counsellors whem being ignorant of what had happened at Paris Curtius a Weaver the leader of the seditious with some of his party
to Arthur Creswell of the same Society living in Spain Des. 1601. Mandatis and with Commands to the King of which this was the summe That he should forthwith send an Army into England for which the Catholicks would be ready in Arms as soon as it came over In the mean while that he should assign yearly Pensions to some Catholick Gentlemen Furthermore that he should insinuate it to the King that there were some Gentlemen and Military persons that were aggrieved at the Present state of things whom he might easily draw to his Part by relieving their necessities And whereas the greatest difficulty after the Landing such an Army would be for supply of Horses they in England would take care to have Two thousand Horses ready provided upon all occasions This thing was secretly transacted by the Mediation of Creswell with Petrus Francesa Secretary to King Philip and Franciscus Sandovallius Duke of Lerma and he affirmed that the thing would be very acceptable to King Philip and that he had offered his utmost assistance that it was also agreed among them of the Place of Landing For if the forces were great then Kent and Essex would be most commodious for their Landing if less Milford in Wales and that King Philip had promised by Count Miranda toward that Expedition Ten hundred thousand Crowns Decies centena aurcorum M. Stored with these promises Winter returns into England and acquaints Garnet Catesby and Tresham what he had done These things were transacted under Q Elizabeth who dying about this time Mar. 1603. Christopher Wright who was privy to these Matters is speedily sent into Spain who bringing the News of the Queens Death Sir Will. Stanly presseth the business of the Pensions and the Expedition With him was sent from Bruxells by William Stanly Hugh Owen and Balduinus 22 Jun. 1603. one of the Society of the Jesuits Guido Fâ—wkes with Letters to Creswell that he should speed the business To him was given in Command that he should signifie to the King that the Condition of the Catholicks would be more hard under the new King then it had been under Q. Elizabeth and therefore that he should be no means desist from so laudable an Enterprize That Milford lay open for an easie Landing to Spinola But the state of things was changed by the death of the Queen and King Philip returned an Answer worthy of a King that he could no longer attend to their Petitions for that he had sent Ambassadors into England to treat of Peace with the new King Therefore despairing of their design as to King Philip the Conspirators fly to their last and desperate Counsels and in the first place they make it their business to satisfie their Consciences and that being done they confirm their resolutions to attempt some great Enterprize And thus their Divines discoursed To depose Kings to grant their Kingdoms to others is in the power of the Supream Judge of the Church But all Hereticks being ipso jure separated from communion of the Faithful are every year on Holy Thursday Caena Domini excommunicated by the Pope And this holdeth not only in Professed Hereticks but in those that are covertly such because being reputed ipso Jure Excommunicate they do incur the same Penalties which are ipso facto deserved by professed Hereticks From thence it follows that Kings and other Christian Princes if they fall into Heresie may be deposed and their Subjects discharged of their Allegiance Nor can they recover their Right again no not though they should be reconciled to the Church When it is said that the Church the Common Mother of all doth shut her bosome against none that return to her this is to be understood with a distinction viz. provided it be not to the damage or danger of the Church For this is true as to the Soul but not as to the Kingdom Nor ought this punishment to be extended only to Princes that are thus infected but also to their Sons who for their Fathers Sin are excluded from Succession in the Kingdom For Heresie is a Leprosie and an Hereditary Disease and to speak more plainly he loseth his Kingdom that deserteth the Roman Religion he is to be accursed abdicated proscribed neither is he nor any of his Posterity to be restored to the Kingdom as to his Soul he may be absolved by the Pope only Thinking themselves abundantly secured within by these reasonings they begin to seek outward strengthenings to their Conspiracy and chiefly Secresie which they sealed by Confession May 1604. and the receiving of the Sacrament To this end there was an Oath drawn up amongst them in which they did engage their Faith by the H. Trinity and the Sacrament which they were presently to receive that they would neither directly nor indirectly by word or circumstance discover the Plot now to be communicated to them nor would they desist from prosecuting it unless allowed by their Associates Thus being encouraged by the Authority of their Divines they betake themselves to the adventure as not only lawful laudable but meritorious This was done before John Gerard of that Society Unto this after Confession by the Sacrament of the Holy Altar were drawn in the next May at first five of the Conspirators Robert Catesby Tho. Winter Tho. Percy Kinsman to the E. of Northumberland John Wright and the aforementioned Fawkes called out of Flanders Catesby the Author of this Tragedy thought it not enough that this or that or any single person should be aimed at but that all together and at the same time should be comprehended in this Conspiracy For so he reasoned with himself The King himself might many wayes be taken away but this would be nothing as long as the Prince and the Duke of York were alive again if they were removed yet this would advantage nothing so long as there remained a Parliament so vigilant so circumspect to whatever might happen or if the Parliament could or the chief Members of it could be destroyed there would remain still the Peers of the Realm so many Prudent Persons so many powerful Earls addicted to that Party whom they could hardly resist and who by their Authority Wealth and Dependants would be able if occasion should be to restore things to their former state Therefore not by delayes but at one blow all were to be swallowed up and so laudable an Atchievement was to be brought to effect altogether and at once At Westminster there is an old Palace of very great Honor and Veneration for its Antiquity in which the great Councils of the Kingdom are used to be celebrated which by a word borrowed from us they call a Parliament In this the King with His Male issue the Bishops of His Privy Councel the Peers the English Nobility the Chief Magistrates and those that are delegated from particular Counties Cities Towns and Burroughs in short the Men of greatest Wisdom and Counsel do meet together
whom he commended to her In which Letter he wrote plainly and yet sparingly what things he had already confessed what he was not yet examined upon and by what means he would excuse those things which he had confessed and conceal these He wrote likewise to Rookwood the Priest who was Prisoner in another Prison and wrote his Letter with Ink in the middle about some familiar matters that any one might read but left broad Margents on both sides which he filled with his Secrets written with the juice of an Orange denying all whatsoever he had confessed before the Lords As to the Spanish Expedition he said he had obtained the Kings Pardon As to this last Conspiracy he should avoid Judgment because he knew they could make no sufficient proofs against him But however it went he added having too high an opinion of himself that which was spoken of the only Redeemer of the world It would be necessary that one man should die for the People The Letter was by the Kings Councellors who smelt out the cunning held to the fire and presently the writing appear'd and the fraud was discovered He being every day more and more confident of his instructed Keeper told him he did exceedingly desire to have some conference with Hall his Companion He promised to bring it about and brought both of them to a place where they might easily hear one another and where he himself to avoid all suspition might be seen by them both In the mean time he placed two men of known credit near the place who they knowing no such thing and minding only the return of their Keeper who was gone abroad might hear whatsoever passed between them There each of them freely discover'd what they had confessed what they had been Examined about what excuses and evasions for these were their words they had prepared for every particular and many other such things which being carefully taken were delivered to the Counsel in writing The next day the Prisoners suspecting no such thing Delegates from the King came to them and Examine Garnet and Hall a part and object to them that they had yesterday held private conference with one another Garnet thinking they spoke this only upon conjecture †Upon his Soul reiterating it with so many detestable execrations as wounded the Lords hearts to hear him Proceedings Y 3. stifly denyed it and forswore it upon the word of a Priest At last Hall having confessed the Fact and he finding that there was no avoiding it begged Pardon for his contrary asseveration which he sought to elevate by a forced Interpretation or Equivocation And professing that he would speak the truth ingenuously He answered that he had hitherto so constantly denyed it because he knew that no man living but one he meant Greenwell could accuse him as guilty of the late Fact But now that he saw himself encompassed with such a cloud of witnesses he would no longer dissemble but did confess that above V moneths agone he was acquainted by Greenwell with the whole matter That before that Catesby had in general told him that the Catholicks in England were attempting some great thing as to Religion and asked whether if good men should be involved in the danger this were to be made matter of Conscience But that he who had a contrary command from the Pope that he should not engage in any Conspiracy refused to hear any further of it That he did pour out Prayers for the good success of the great cause and amongst other things used the Hymn that was commonly Sung in the Church but intended nothing else when he did so but only prayed God that in the next Parliament no grievous Lawes might be made against the Recusants so they are called in England who keeping within their own houses have their liberty and refuse to Joyne in worship with the Protestants Garnet being twenty times Examined 12 Feb. and 26 Mar. between the Eids of Febr. and the VII of the Calends of April two dayes after he is arraigned at the Publick Tribunal in London * The reason whereof the Earl of Salisbury declared at his Tryal See the Proceedings Y Guild Hall Here the Crimes are layed to the charge of the Prisoner by Sir John Crook which are afterwards enlarged on in a long Speech by Sir Edward Cook the Kings Attorney General Then after Garnet had said something for himself and especially something concerning Equivocation he was Examined by Cecil and others that sate as Judges in that case And lastly the Earl of Northampton made a long and elaborate discourse against him in which he largely handled the Authority which the Popes arrogate to themselves of deposing Princes and discussed that Chapter of Nos sanctorum the ground as he said of this and such like Conspiracies At length Sentence is passed by the Lord Chief Justice of the Kings Bench that Garnet should be Drawn Hanged and Quartered His Plea for himself was only this that although he did a long time before know of the Conspiracy by common fame and Rumours for Greenwell only informed him of all the particulars but under the Seal of Confession by the Laws of which he was forbidden to discover it to any man living yet that he did admonish Greenwell to desist from the Fact which he did very much disapprove of and to hinder others engaged in Conscience or privity in it Here Cecill severely reproved him For said he if he did disapprove of the Fact why did he afford Greenwell the benefit of Absolution before he had by his penitence given testimony that he did truly and from his heart detest the Fact Furthermore when as he understood the matter from Catesby where there was no Seal of Confession this was sufficient to have made a discovery of the Plot if he had so highly abhorred it as he did pretend But there were other things that lay heavy upon his charge and these chiefly which were amongst his Confessions written with his own hand and sent to the King viz. That Greenwell did acquaint him with this not as with a sin he had to confess but as an Act which he well enough understood and in which he required his advice and counsel That Catesby and Greenwell came to him to require his advice upon the matter and that the whole business might be resolved among them That Tesmund for so he was now called who e're while was Greenwell and he did not long agone consult together in Essex of the Particulars of this Conspiracy Lastly when Greenwell asked who should be Protector of the Kingdom Garnet answered that that answer ought to be deferred till they saw how things should go When these things were brought to his remembrance and did make it appear that he knew of the Conspiracy otherwise then by the way of Confession all that he answered was that whatsoever he had signed with his own hand was true Being brought to Execution the Third of May being
Liberty of their Prince and Lawful Governour and against those who did aspire not to the Regency onely but to the Crown and Kingdom it self by a long train of policies and violent Cruelties But this War was rather sharp than long which besides the slaughter of eight thousand men in one battel at Dreux besides great bloodshed and mischief in many other places was in short time the destruction of two of the principal Authors of it Navarre and * He was shot returning from the Camp to his Quarters by Poltret who being taken upon his examination said he was imployed by Colinius and exhorted to it by Beza but being brought to the rack he utterly denyed it and concerning Beza persevered in his denyal to the last but concerning Colinius being brought to execution and with the terrour of his approaching execution being besides himself he one while affirmed and another while denyed it Colinius and Beza calling God to witness utterly denyed it and Colinius wrote to the Queen that before his execution the business might be further examined but he was in few days after executed Thuanus lib. 34. But was it really so Who employed and exhorted Parry not against a Commander of an Army but against his Prince who Lopez who so many more against Queen Elizabâ—th who James Clement to murther Henry the third of France who Jo. Chastel to murther Henry the fourth To mention no more Guise being both slain and the Constable the only surviving Triumvir being taken Prisoner thereupon an Accomodation followed without difficulty upon these Conditions among others That all free Lords not holding of any but the Crown might within their Jurisdictions freely exercise the Reformed Religion that the other Feudataries might do the same in their own houses for their own families provided they lived not in †So Davila but Thuanus lib. 35. modo ne in pagis aut municipiis habitent quae majori jurisdictioni regia excepta subsunt any City or Town where the Courts resided That in every Province certain Cities should be appointed in the Fauxburg whereof the Protestants might Assemble at their Devotion That in all other Cities and Towns every one should live free in his Conscience without trouble or molestation That all should have full Pardon for all Delinquences committed during or by occasion of the War declaring all to be done to a good end without any offence to the Royal Majesty and all be restored to their places c. And these and the rest were ratified in Counsel by an Edict of Pacification under the Kings own hand and Seal verified in Parliament and Proclaimed by sound of Trumpet in March 1562 3. which had they been honestly and justly observed might by Gods blessing have been a means of much peace and happiness to that Kingdom but we find the contrary as to the Observance and therefore no wonder if the contrary also to so hopeful and happy consequence and issue of it For no sooner was this War concluded upon this Edict of Pacification ratified with all the formalities and solemnities used for the establishing and confirming of Laws in France but the Edict began presently to be violated the Protestants in divers places bâ—th disturbed in their Religious Assemblies which this and other Laws allowed them to hold and injured in their Civil Rights and in divers manners frequently and grievously oppressed and that not onely by concourses and assaults of the vulgar and Rabble who having no pretence of Authority were many times with like force repulsed by the others Thu. l. 35 36 37 39. but even by the Presidents of the Provinces and other Magistrates whose duty it was to have seen the Laws justly observed but did the quite contrary and that not only by connivance at the exorbitances of the vulgar but also by their own actual iniquity Thu. l. 37. and that no part or kind of injustice might be wanting both by force and violence and also by fraud by breach of faith by subornation of witnesses Thu. l. 39. by false calumniations By which means and such like arts together with the mediation of their potent friends at Court the passionate young King being before prejudiced by the Arts of the Guisian faction especially the Cardinal of Lorain and further incensed by the Legate of Spain the Pope and Savoy who notwithstanding the late Edict urged him to banish and otherwise punish the Protestants and revoke the Liberty granted by it to them they easily obtained that the Complaints of the Protestants which were dayly brought to the King were anteverted and either totally rejected or cluded and the persons employed to exhibit the same ordinarily so discountenanced and discouraged that they were forced to return without any effect if not imprisoned and for the greatest violences and enormities even murther it self by which as some write not so few as three thousand had perished since the Edict of pacification could obtain no remedy or redress And of all this many plain and notable examples and proofs might be produced out of our Noble Excellent Historian Lib. 35 36 37 39. were it not too long to do it We might instance in that notable practice of the Bishop of Pamiers which gave the first occasion of that very tumult which that smooth Italian Davila mentions and while he exaggerates the actions of the Protestants in it with no little partiality conceals the first and true occasion of it but perhaps being a Courtier he relates it and other such passages as they were then by the Artifices and means above mentioned represented at the Court Nor was the Royal Authority abus'd to concur in this Iniquity and Injustice only by connivence and permission of these things thus done by the Kings Ministers and Officers in fraud and violation of the Agreement of Peace and the Edict made in Confirmation of it but also to give further occasion and countenance to it by divers fraudulent and elusory Interpretations of the Edict By which means whiles it seems it was thought too gross plainly and directly to revoke it they did notwithstanding indirectly elude its effect and the benefit expected by it in such sort that had the Protestants been of those pernitious principles that their adversaries indeed were and endeavoured to represent them to be the most subtile and malitious enemies of that Kingdom could not have devised and promoted a more effectual means and method of its confusion and ruine And the truth is this was it which the principal Authors and Fomenters of those courses the Guises at home and the Spaniards abroad aimed at and by these means in conclusion to make themselves Master of it Which though at that time not so visible to every one yet was afterwards very apparent The Pope also because France stood too much upon their Liberties and Priviledges being a well wisher to their designs especially of Guise though not so much of Spain as not desiring so potent a Neighbour But