〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 OR THE PICTURE OF THE Late King James Further drawn to the LIFE In which is made manifest by several ARTICLES That the whole Course of his Life hath been a continued Conspiracy against the Protestant Religion Laws and Liberties of the Three Kingdoms In a Letter to Himself PART The Third By TITVS OATES D. D. LONDON Printed by J. D. to be sold by Richard Baldwin near the Oxford-Arms Inn in Warwick-Lane M. DC XCVII TO His most Excellent Majesty WILLIAM III. By the Grace of God And the Choice of the Good People of England Of Great-Britain France and Ireland Rightful and Lawful KING Defender of the Faith and the Restorer of our LAWS and LIBERTIES As well as the Victorious PROTECTOR of Oppressed Europe TITVS OATES D. D. His Faithful Dutiful and Loyal Subject and Servant most humbly dedicates this ensuing MEMORIAL The Contents of this Third Part. INtroduction on K. James's being deserted by the Pope the Scotish Bishops Pag. 1. c. Article XXII He 's charged with Misapplication of the Taxes c. in his Brother's Time 5. XXIII With suspending the Laws against Priests and Jesuits 9. XXIV With the Loss of the Dominion of the Seas 11. XXV With refusing the Test against Popery 13. XXVI With marrying the Daughter of Modena 14. XXVII With making a French General over the English Army 19. XXVIII With oppressing the Kingdom of Scotland with the several Means he made use of 20. XXIX With attempting to break the Vse of Parliaments which is branch'd out into many Divisions and Subdivisions 30. Conclusion giving some Account of King James's Friends here in England c. 94. ERRATA Pag. 1. and some following Pages for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pag. 30. l. antepenuâ—t for with r. without 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Or The Third Part of the Picture of the Late King JAMES SIR I Cannot but acquaint you that many of your Friends here in England are much concern'd that the Whore of Rome that is Mystical Babylon laboured no more to support you when you usurped the Imperial Crown of this Realm and that when God gave the Nation Grace to drive you and your Italian Triggrimate and Welch Cub from amongst us he did not move both Heaven and Earth to restore you again And that since you have fought many a bloody Battel for the Honour of the English Nation you would not venture one more as an additional One to save the Crown on your Head Truly Sir Rome's Prelat did not deal well by you nor you by your self You may remember it appeared to your Red-Letter Friends as if the Grandeur of the Popish Religion and Superstition had been your Gracious Aim and Design and that not without Reason for in a most decent manner you lost the Crown and the little Gentleman his Dominion Nay they hold up their Hands lift up their Eyes and curse that old Coxcomb Innocent XI as the worst and basest of Men that betrayed the Interest of the Church in not doing his Duty to which he was obliged viz. in seconding such a Glorious Design and Undertaking But this thing he never did nor do I believe any of his Successors ever will for in my Conscience I believe they have too much Sense to attempt the Support of a falling House notwithstanding the Conduct and Courage they may pretend to in Cases that are of that Weight and Difficulty It 's true Odescalchi pretended he was to act but 't was according to his own Reason not according to your Sense which if he had followed he might have abdicated Rome the very Day you were driven out of England Therefore what a Varlet you had to do withal judg you Truly he saw that you were losing and that you did in time in a comfortable way quit the Kingdom of England and therefore ought to have sacrificed even the Papacy on your behalf But he was so far from that piece of Heroick Justice that I am perswaded the old Priest would scarce have sacrificed a Sop in his Dripping-Pan to your Service Well then what 's next Since the Church left you I pray what hath the French Monarch done for you I must confess he hath done more for you than the Church did for she left you betimes but he allows you a good Pension and hath not as yet taken it away he does not give and take away Pensions at pleasure and say he hath no Money no it is below him But what is the Reason he doth not come over with you and fix your sweet Bum in the Royal Chair and return as you said he would to France again without putting us to the Charge of a Jack of small Beer for his Pains Or since both the Pope and French King have not done their Duties what 's the Reason that you being a Man of Courage ask Tom Jenner else that has fought so many bloody Battels for the Honour to the English Nation and on behalf of the Crown tho Old Hodg and a Conclave of Inferiour Clergy-men consulted all the History of your Life but could not find one Word of it except that which sav'd them from the Gallows did not fight one single Battel to keep the Crown upon your Head You might have done it and your Clothes have sat never the worse upon your Back Well you had the Courage to run and needs must when the Devil drives and so there is the End of an old Song I have thought upon your Case with as much deliberation as ever the Cathedral Logger-head of a Priest did of getting a Bishoprick by threatning us with disputed Titles and an endless War and yet could never make any thing you ever said or did to be of a Piece Therefore I shall ask you a few Questions and hope you will give me the Satisfaction that one Gentleman ought to give another I do not mean thereby to challenge you for I am no Swords-man I assure you and I think you never took any great delight in one unless it was to hang by your Side As for your Enemies I think you scarce ever fought with any unless it were at the Old-Baily Kings-Bench Court or Western-Circuit where the Odds were ten thousand to one on your Side therefore I mean by Satisfaction a plain honest Answer to the following Questions 1. I remember the villanous Bishops of Scotland took it as a great Affront that our Parliament in England could not reconcile the Security of the Protestant Religion with the admitting of you to be King Now these Bishops poor Rogues had clear another Notion of the Business and thought it might be done with as much ease as for an English Man to catch the Itch in a Scotish Laird's House and therefore went roundly to work and procured your Brother to call a Parliament and constitute you High-Commissioner which was no sooner said but done and your Succession settled and truly you appeared very formidable in that
basely debar his Countrey-men from speaking with the King otherwise than he pleased for fear they might tell Tales of his exorbitant Power by which he disobliged them in the highest and by reason of his being mostly here at Court the Scots Noblemen and Gentlemen were subjugated to a base and vile dependance upon his Creatures and Favourites nay often-times upon his Servants with whom it 's well known they transacted for obtaining and dispatching Gifts and Sign-manuals and that it was by the said Lauderdale's Servants that Protections to Debtors were so villanously obtained Give me leave Sir to put you in mind how hurtful he was to the Nation as High Commissioner of that Kingdom in order to which we may note that the Office of High Commissioner is altogether extraordinary and for a particular Occasion viz. The holding of a Parliament in the King's Absence therefore scarce known in Scotland till James I. came to the Crown and when the Session of Parliament was upon its determination that Office also determined with it Now when you had made Middleton so great he brought in that Innovation of adjourning Parliaments for a long time that he might tamper with them to betray the Religion Laws and Liberties of the People whereby he most illegally continued his Commission in the Interval of Parliament so that he might fit and prepare that poor People for Destruction Truly he had gone a pretty way in it and that he might finish his Work and serve your Purposes upon that Kingdom he did as I said lengthen the Adjournment of that Parliament for about two Years or so a thing never before known in Scotland for which Sir your old Bandog Lauderdale accused him as a Criminal to the King and you with the reproachful Title of a Subverter of the Government But however the Matter was hush'd up for Middleton having done your Business so well there in time he was rewarded with the Government of Tangier But when Lauderdale got into the same Station he far outwent Middleton in continuing his Commission for he spun it out for four Years and a half for which there was no manner of Necessity if you consider but the State of Affairs then in that Kingdom Nay it was so far from being necessary that it was a notorious Grievance for by it he not only hindred the Proceedings of the Parliament but endeavoured to frustrate all its Meetings which as it was a known Violation of the Antient Constitution of that Government so the unnecessary Continuance and Arbitrary long Adjourments of the Parliament contributed exceedingly to the increase of the Peoples Burdens and Distresses Truly Sir it is plain that the villanous Deportment of that Lauderdale was such in the Trust your Brother and you reposed in him which in time appear'd to be his best Security And why so The Reason Sir is plain for what he had proudly plotted and contrived through his matchless Ambition being conscious to himself that he might be reckoned withal for his devilish Proceedings in that Station he was under some necessity of maintaining by his Power in a most tenacious way that he might perfect the Ruin of that People making good the old Proverb Over Shoes over Boots it would be all one at the Gallows at last So that the Relief of that poor and abandon'd People from the Disorders which you and your wicked Party had made in that Kingdom by those two Men remained only with Almighty God there being no Hopes from your Brother Therefore Sir after the Adjournment of a Parliament which was held if I am not misinformed in 1674. and adjourned in December that Year Duke Hamilton the Earl of Tweddale and some Gentlemen being sensible of the notorious Villanies of old Lauderdale and to prevent his Lies from taking place with the King repair to the Court in England with the Approbation of those to whom they communicated their Intentions being confident they should be delivered from the Oppressions occasioned by Middleton and Lauderdale and hoping the King would receive their faithful Representation of the Affairs of that Nation both as to Religion and Government But Lauderdale who was an Enemy of all Righteousness and Truth omitted no Obstruction he could lay in the way For 1. by a Proclamation he procured that no Scots-man should go out of the Kingdom without Licence from the Council that so the King might not have the Truth of Affairs laid before him whereby to see the State and Condition that poor People were in in order to give them some Legal Redress Again 2. it is well known he imployed a pitiful Rascal at Berwick as a Spy to intercept all free Correspondence who being impowred by him did seize and search Sir William Carnegie a Member of Parliament and detain'd him a Lord of his Name you well remember in his Passage thrô that Town to London 3. Lauderdale having by means of this Rogue got some Packets intercepted he like a base Villain transmitted them to our Court not considering the Violation done to the common Intercourse and good Understanding of the two Nations nor regarding that Tenderness which honest Men have for the Honour of their Country and obtained of the King for this Fellow for such Rogueries instead of a Pillory or Gallows the Reward of 50 l. Sterling to be paid out of the Exchequer in Scotland to the great Satisfaction of the King your Self and wicked Party 4. By the same Means and in the same Place he endeavoured to affront Duke Hamilton and his Company in their Passage by questioning their Retinue and refusing them a Night's lodging which was not known to the Governour of that Town he being absent But at the return of these Noble Persons both Governour and People of the Place testified their Respects to them 5. This Lauderdale incensed the King and you against a Gentleman Duke Hamilton sent before him as one that had been a Sequestrator in the Time of Oliver sometime Lord-Protector of these three Nations and a Person disaffected to the Government But notwithstanding all these Obstacles and many other Discouragements the same Persons arrived at Court and did with all Submission and Sincerity and in all Faithfulness and Truth acquit themselves giving a full Account of the State of Affairs both as to the King 's and Countrey 's Interest What was the Event of all this Truly they were dismissed with fair Words and had positive Promises that the Parliament in Scotland should meet and sit an the Day appointed that Grievances should be redressed and that the Commission Lauderdale held as Commissioner should be revoked Upon which they hasten home the Duke with extraordinary Difficulty both in respect of the rigour of the Season and his weakness of Body that they might attend the Parliament in their respective Places on the 3d of March to which Time the Parliament was adjourned which was the very next Day after their arrival But Sir instead of a Session so much expected by the
which means in a great measure they lost their old brave English Courage When our Seamen grow Effeminate and lose that Courage which with God's Blessing made them victorious England is but in a lamentable Condition 7. You punished or at least discountenanced such Officers as stood for the Honour of the Flag How often did the French refuse it And when some Broad-sides were exchanged and the French came off by the Lee their Ambassador used to complain and the Captain was severely check'd if not turned out For you were converted to such a Degree of Zeal to the French King that we must lose the Dominion of the Seas rather than the Holy Alliance with that Monster should in the least be intrenched and in the Private League your Brother made with that King the Business of the Flag was not mentioned and how indifferent your Brother and you were in the Case when it was in relation to the French is not yet forgotten Article XXV YOU stand charged with refusing the Test that was provided by Parliament and passed tho very unwillingly by your Brother to prevent Popery Truly we could not but laugh in our Sleeves when we saw your self with a sort of Irish Magnanimity quit your great Imployments for a Religion that makes Men Fools and renders them as the Sport of the Age But great Examples go a great way in such Cases When the Popish Party saw your Resolution to quit all rather than your Religion scarce worth the keeping several of them took up the Cross and quitted their Imployments also rather than be false to your Cause and Interest They did not do as your Brother did retain the Popish Religion and yet ever and anon to get a little Money of the Parliament was content to pass a Bill or emit a Proclamation or two to the Prejudice of that Religion his Soul was most affected with if with any Alas good Man he was for securing the main Chance If he had not complied for a little Money the Noble Fleet at Whitehall must have lain by the Walls without rigging to the great Disparagement of the old Trade of Whoring But as for your part you were resolved to give up your self to Rome and the French King which you could not have done if you had swallowed the Test Therefore as a great piece of Self-denial away go all Imployments by which you had ruined the Nation for you question'd not but to carry on your Conspiracy against the Protestant Religion and Interest by the help of your good and loving Brother notwithstanding your acquittal of them And 1. You engaged the French King to a closer Friendship with you by which you were sure not only of his Interest but his Purse to assist you against your Enemies and his even that Parliament that advanced this new State-Purgatory in opposition to you and your cursed Villains by which they had declared themselves the French King 's and your mortal Enemies who both of you drove on so furiously to have that Parliament dissolved in revenge for their laying such a Stumbling-block in the way of your Self and Party For as long as these Purgatory-makers were in being it was scarce possible for you to subdue the Northern Heresy that had so long domineer'd in the World And he and you proposed by that Method to be put into such a Condition as should enable you to give the Protestant Religion such a Blow as it had not received since its first Birth and to give you your due your Design of ruining the Protestant Religion was not ill laid and had you not over-done your Design would not have been so soon undone 2. By your not taking the Test you engaged a Party of Case-hardned Villains to espouse your Cause and Interest and for true proof of their Integrity they entered with you into a strict Conspiracy against our Religion Laws and Liberties For seeing they had met with such a terrible Blow from that Parliament they were resolved to try what they could recover by way of Reprisal from the Dutch and hoped some good would come of continuing the War with them but finding themselves defeated there you and they resolved with the gracious Consent of your Brother that England it self rather than fail should be made a Reprisal Which Design prospered so well upon your Hands that you went on as merrily as might be in your Plous Work and accordingly exposed the Nation to the Fury of the French And had old Clifford had the Grace not to have hang'd himself he would have appeared a very deserving Person and eminent in that Holy Confederacy However you did not fail of your Enterprize in some measure of ruining the Nation because of the Protestant Purgatory that was found out for its Service tho you could not find such a one in all your Romish Library 3. By this Example you engaged a great number of Priests and Jesuits to infest the Kingdom in order to storm the Church of England and would have ravished her poor Gentlewoman had she not held up her Smock to save them the trouble and these Varlots with the Argument of your Stedfastness to the Catholick Religion perverted very many of the lewder sort of People both Male and Female And seeing such a Number brought into your Ark you used to say you doubted not of an Army of Roman Catholicks to establish the Popish Religion 4. You made these Villains thus perverted so bold and daring that they drove on with such Fury as it was scarce possible for a Protestant that was any ways known to be zealous for his Religion and for the Interest of his Country to walk near Whitehall or St. James's without the danger at least of being affronted or beaten Whence it was that even that Purgatory-making Parliament thought they had not done enough to expel that Religion whose Professors in all Kingdoms stuck at nothing to establish their Superstition and to that End have troubled the Peace of the Christian World and had at that time by your espousing their Cause sufficiently strengthned as was feared their villanous Party to the overthrow of the Protestant Interest but resolved to use farther means to prevent the Practices of these Rascals that were so notoriously wicked as not any longer to be born One would have thought this Purgatory-Act should have done the Business yet it was backt with a multitude of Gracious Assurances to the Nation from your Brother a Person of great Integrity and Honour in his Promises to maintain and defend the Protestant Religion for a Testimony whereof observe and remember that the Cliffordian and French Designs were carried on notwithstanding the Test-Act in 1673 74 75 76 77 and part of 78 in as pernicious tho different manner from your first Design whose Method you were forc'd to change by reason of that Act which was so made as to execute it self And the Means of introducing that Religion seeming then at a stand you thought of a new Project
their Pleasures before Grievances were redressed and publick Bills of Common-Safety passed because to dissolve and prorogue at Pleasure is a Privilege which belongs to the Crown Answ This word Prorogue is but a new-fangled Business a thing brought up in latter Days but as for dissolving Parliaments at Pleasure that has been the Practice of our former wicked Kings by the Advice of their Roguish Ministers and Judges who laid aside all Law Honour Honesty and Conscience to prostitute themselves to the abominable Lust of a filthy Prince who designed nothing less than the Ruin of the Kingdom What your Father did I will not here concern my self but what your Brother did by your Procurement is my Province at this Time Your Brother when he held his French Parliament at New-Market in 1677 where most of the Rogues and Whores of the Court were present and your gracious Self waiting on him did much aggrandize himself by that Glorious Assembly Upon April 16. the Parliament at Westminster was adjourned till May 21. following Immediately upon the Recess the Duke of Crequi aâ—d that modest sober chaste Man of God the A. Bp of Rheims and Monsâ—eur Barillon and a Train of 3 or 400 Persons of all Qualities appear'd there so that the Lords Spiritual and Temporal of France with so many of their Commons made it look like an old-fashioned French Parliament And the Parliament at Westminster had been adjourned for their better Reception But what Address they made to the King or what Acts passed at that Noble Parliament I cannot tell they having not been yet published But I suppose they were these that follow 1. An Act for continuing his Majesty's Subjects in the Service of France 2. An Act for enabling the Dutchess of Cleveland to use the Arch-Bishop of Paris for her Father-Confessor c. 3. An Act to discharge her Grace from farther Attendance upon the King 4. An Act to constitute the French Gentlewoman to be Whore in her room and a Spy for the French King 5. An Act to enable Nell Waal to be Woman and Bawd in ordinary to the said French Gentlewoman and his Sacred Majesty 6. An Act to supply the Extraordinary Occasions of that Whore Portsmouth and her Woman Nell Waal 7. An Act to enable the Dutchess of Portsmouth in order to her Health to possess and enjoy a certain Apartment in a House-Royal called the Lock situate at the end of Kent-street and Nell to have the Reversion after her decease in case of Necessity 8. An Act for the further Supply of French-Money in order to enslave the Kingdom of 3000000 Livres per Annum 9. An Act for enabling James Duke of York to go on with his Conspirators in the Conspiracy against the Laws Liberties and Religion of the People of England and to demand the French King's Purse Credit and Interest for his Help and Assistance 10. An Act to invest Edward Coleman with the Sum of 20000 l. and a good Pension from the French King for his great Services done and to be done for the Catholick Religion and French Interest 11. An Act of Abolition of all Claims and Demands from the Subjects of France on Account of all Prizes made of the English at Sea since the Year 1674 till that Day and for the future 12. Act to supply the extraordinary Needs of the Pensioners at Westminster 13. An Act to continue the Sham-Alliance with the States-General of the Vnited-Provinces There were I suppose several Private Bills in favour of the Pimps Bawds and Whores that were not sworn in Ordinary but passed the Royal Assent as I may suppose because at that time all things between England and France moved with that punctual Regularity that it was like the Harmony of the Spheres so consonant with themselves tho I could not hear the Musick I pray Sir let us know in your next Declaration what other Secret Bills were passed in that August Assembly wherein the Affairs of Peace and War were transacted with the greatest Confidence and when good Boys they had done their Master's Business with your Brother's Aid and Help they were adjourned from New-Market to London where they dissolâ—ed themselves without your Brother's Prerogative to make way for the Westminster Parliament and so rubb'd off with all Demonstration of mutual Affection and Friendship Alas Sir these were Matters of that Import that they required all imaginable Expedition and Secresy and it would have been the highest Presumption for the poor Pensioners in the Westminster Parliament to have intermedled with them Alas if they had been admitted to end the Work it might have ended in their own Dissolution in order to a couragious running away You say by way of Objection Your Partisans made that which your Brother and other Kings did by their Prerogative Royal dissolve Parliaments before Grievances were redressed and necessary Bills past because things did not move with that punctual Regularity between your Brother and them that was between him and the French King I pray what was the Reason Had they not had Gratuities at the Charge of the Nation Or had the Dutchess of Portsmouth jilted them out of the French King's Blessing which the Duke of Crequi and the Arch-Bishop of Rheims brought them of 200000 Lewis d' Ores Who can tell what to say to these things It is no wonder then that Crew of Voters were grown resty and did not move regularly Well what then the Parliament must not sit till some State-Clockmaker had mended their Motions and made them go true the House then had some good Bills over which they roared only and then were sent Home by a blast of Prerogative-Breath Had your Brother any other Prerogative but what the Law gave him and what he was invested with at his Coronation If he had let us know it but for once I will grant he prorogued and dissolved Parliaments at his Pleasure to serve you and your Cut-throat Crew It doth not therefore follow that he had a Right so to do according to a Maxim I learned almost 30 Years since A facto ad jus non valet consequentia especially when such Prorogations and Dissolutions are against so many express and positive Laws such Principles of Common Right and Justice and so many particular Ties and Obligations to the contrary Your Brother might by the Advice of wicked Statesmen and villanous Judges pretend to a Prerogative the Law had given him of which nothing ever was known unless revealed by some French Maxims learned abroad in his Travels Yet such a Prerogative could not justify such Practices for if he had been invested with such Prerogatives by the Law yet the Law could give none to destroy it self and those it protects But Old Hodg and his Inferior Clergy may interpose and say Had not King Charles his Prerogative founded upon Law Who questions Sir but the Kings of England had their Prerogatives Yet observe what Old Bracton saith Pag. 487. That tho the Common Law allows many
that attended the Dissolution of those Parliaments 6ly What Pretences you and your Party used for procuring the Dissolution of those Parliaments with Answers thereto First Your Inclinations shew'd you an Enemy to a Parliamentary Way of Government and this appears in the following Particulars 1. From your Nature and Temper 2. From your Usage even of the Pensioner-Parliament 3. From the Notions and Practices of your traiterous Party in relation to Parliaments 4. From the daily Breaches you made upon our Laws 5. By your Unwillingness to let that Parliament meet and sit 6. By the Opinion you had of their Affection to you 1. From your own Nature and Temper which I shall set forth before you in relation to 1. Your Religion 2. Your Politicks 3. Your Morals 1. Let us consider your Nature and Temper in respect to your Religion and this will prove your Aversion to English Parliaments and that way of Government Your Nature and Temper inclined you to set up the Popish Religion How was this to be done was it by an English Parliament If any of your Party should suppose this let me tell you the Supposition in it self was Nonsense Your Religion was such and I am perswaded you are no Changeling as went not altogether in the Old Primitive Apostolical Way of Preaching and Praying and teaching all Nations c. but Scourging Wracking and Broiling Men into the Fear of God Nay is not your Religion such that for its own Propagation it will make its Champions divest themselves of Humanity and act worse than Devils in order to be Saints Now Sir where could you get a Parliament to have established such a Religion by a Law And can any Man judg you in love with Parliaments who are such Enemies to this excellent Religion of yours I pray Sir reflect upon your Servant Coleman's Words in his Letter to Father La Chaise the French King's Confessor We have a mighty Work upon our Hands no less than the Conversion of three Kingdoms and by that perhaps the utter subduing of a Pestilent Heresy which hath domineered over great Part of this Northern World a long time there were never such Hopes of Success since the Death of our Queen Mary as now in our Days What Reason gives Coleman for this Doctrine when saith he God hath given us a Prince who is become I may say to a Miracle zealous of being the Author and Instrument of so glorious a Work but the Opposition we are sure to meet with is also like to be great so that it imports us to get what Aid and Assistance we can for the Harvest is great and the Labourers but few Here was a mighty Work and a mighty zealous Prince engaged in this Work I pray Sir why did you not apply to your mighty Band of Pensioners in your Long Parliament for Aid and Assistance No your Religion would not comply with that nor their Religion advance your mighty Work tho they were Villains enough in some Sense yet you did not think fit to trust them with the managing this mighty Work or to let them know your mighty Mind and Zeal in this great Work To whom then do you apply your self Why truly to the mighty Lewis the French King for do but observe your Agent 's Words in the same Letter where he saith That which we rely upon most next to Almighty God and the Favour of my Master the Duke is the mighty Mind of his Christian Majesty whose Soul inclines him to great Vndertakings Truly Sir I think the Case is plain that the subtle Jesuits had formed a Design to bring in Popery and to kill the King which they would never have been such Sots to attempt had they not been sure you would engage in this mighty Work Yet you were not privy to it Let who will believe that I cannot for do you think the Jesuits and Coleman would have ingaged in that mighty part of the Conversion had not they seen into your very Heart and Soul Now upon the whole Matter can any one think if there were no such thing in Nature as a mighty English Parliament to have joined with your mighty Zeal in the mighty Work you had upon your Hands that ever the Religion which you profest would incline you to be in love with an English Parliament that was ever averse to Popery and Slavery since the Reformation And because of your Aversion to an English Parliament as an Enemy to your Religion you apply your self to the French King which I am sure was not consistent with a hearty Love to an English Parliament 2. Let us consider your Nature and Temper as to your Politicks and by that I shall shew your natural Aversion to Parliaments and a Parliamentary way of Government As your Religion so your Judgment leads you to Arbitrary Government for it was not only Rome's Religion but the French Mode of Governing that was your Design and the end of all those Counsels you had with your Jesuits and your Servant Coleman who was a main Agent in that Affair yet when your glorious Enterprize was discovered you graciously left him to be hanged for all his good Secret Services done you in furthering the mighty Work you had upon your Hands But some of your Party may say That in opposition to a Parliament it was impossible to bring in Popery and Arbitrary Power it being inconsistent with the Rules of Policy to attempt such a thing in England To this I answer Let the Popish Crew say so if they dare I am certain they must bely their Consciences in this point whatever they do in other Points in their Politicks the hellish Popish Plot being a plain Demonstration that your Cut-throat Papists did believe it possible or else Coleman and others would not have on your Behalf so far engaged the French King's Aid and Assistance in the Affair for you attempted to be restored to all your Commissions and how came it to pass that you did not effect your Restoration It was not saith Coleman hindred by reason of any Aversion they had to your Person What then it was because of the Dissatisfaction the Faction entertained against you Who was this Faction but the English Parliament to whom you were so averse that the Popish Party could make no brisk Attempt on your Behalf for the Parliament then was very sensible that the French King's Interest was much attracted to yours which declared you to be no Friend to them and engaged them to provide for themselves against you and your cursed Party Again Sir by your leave could any thing be plainer than the Design that Coleman and the Jesuits had formed and had Hopes of effecting since they had joined you so close to the French King's Interest I am sure 't was contrary to Reason and Nature it self for them to attempt your Brother's Life and thereby commit the basest of all Murders for Murder-sake and tho natural Affection might interpose in that Design had you
Inclination you had for any Parliament for certain you nor your rascally Party could never expect to see a Parliament more ready to assist you in all your wicked Designs 3. Your Inclination to Parliaments was seen by the Notions and Practices of your Party in relation to Parliaments especially from those of them that knew you best Were not Coleman Beddingfield Whitebread Strange Nevil and several other Villains of your Privy Council at St. James's and did not these study to find out your Inclinations and to imitate you exactly And how these and the rest of your villanous Crew stood affected to Parliaments in general is not yet forgotten by some that knew them Was it not their common discourse that they hoped there would be no more need of Parliaments did not your Popish Priests and Jesuits go from Coffee-house to Coffee-house and ridicule Parliaments Alas Sir this was but the Copy which your Villains took from your own Words who sometimes when they wanted a Supply for their extraordinary Occasions would be seemingly content that a Parliament should meet and sit to raise such a Supply but never to redress Grievances nay some of them have said that a King's Proclamation ought to be sufficient to raise Money and that it would never be well with us till the whole Government was reduced to the Model of that of France 4. Your Inclinations to a Parliament were seen in your daily Breaches upon the Laws and Customs of the Kingdom You knew the Parliament had made an Act of Uniformity and several Laws against Dissenters in 1663 and several Laws were made against Papists in former Kings Reigns yet to oblige the Popish Party you broke in upon all these Laws at once and procured your Brother in the said Year to put forth an Indulgence for tender Consciences not for the Encouragement of Protestant Dissenters but the Increase and Growth of Popery And as a necessary thing to usher in your second wicked War against the Dutch you put your Brother upon issuing forth another Declaration of Indulgence in 1671. Many other Instances I could give of this Matter but this shall suffice Now how this could consist with an innate Love to English Parliaments I must leave to better Judgments 5. Your Inclinations to Parliaments were seen in your Unwillingness to let that Parliament meet and sit in which you had so great a Band of Pensioners To my certain Knowledg Messenger after Messenger has been sent to France with begging Letters to get Money from the French King to put off the Sitting of the Parliament Give your Brother his due he never cared for their Sitting unless it was to get a Supply that he might exercise his Talent you know where without Molestation which he could not well do at a Session of Parliament Sir when the Parliament was by Prorogation to have met in Feb. 1672 3 O what Interest was used to put it off till October following and it had been done if your Party had brought in a Million as they promised but bringing in but 356000 l. there was no help but a Parliament must meet who I think made up the Defect in the Supply you expected from the Popish Party You know the Parliament was put off from Octob. 1670 till Feb. 1672 3. by which long Interval you had a competent Scope for the mighty Work you had upon your Hands that you and the rest of the Architects of our Ruine might be so long free from their odious and busy Inspection till it were finished A drinking Companion of your Brother's telling you that the Session of Parliament drew near and asking you what you thought of the Humour the Parliament-men would be in at next Session you answered you trusted there might be no Occasion for their meeting any more for you had hopes to bring the Cause to bear without a Parliament and took it as a great Affront that the Question was asked You know the old Squire your Brother laughed at you for that Capricio of yours tho your Jesuits thought it a piece of Impudence in that Gentleman so much as to mention the name of a Parliament in your Presence he knowing your Opinion as to that way of Government I must conclude that Man to be at a perpetual War with Mankind that will not admit of the sight of either Friends or Enemies If Sir you could not bear the Congress of your Friends that had been so loyal and bountiful you must certainly be averse to the meeting of a Parliament that would call you and your wicked Party to account for your many traiterous Designs against our Laws and Liberties 6. And lastly Your Inclination to Parliaments was seen in your Opinion of the Affection which your Band of Pensioners did bear to you and your Cause You know Sir you had put your self under the Protection of the French King and therefore it was scarce possible for you to engage any more in a Parliamentary way for all English Parliaments are haters of the French Interest Your Friend Coleman in his Letter to La Chaise Sept. 29. says That in Father Ferier 's time he had inculcated the great danger the Catholick Religion and the Interest of his most Christian Majesty would be in at the next Session of Parliament which was to be in Oct 1673. at which I fore saw that the King my Master would be forced to do somewhat in Prejudice to his Alliance with his most Christian Majesty which I saw so evidently and particularly that we should make Peace with Holland that I urged all the Arguments I could which to me were Demonstrations to convince your Court of that Mischief and pressed all I could to perswade his most Christian Majesty to use his utmost Endeavours to prevent that Session of our Parliament Again you find him pressing him for the Dissolution of the Parliament in order to bring the Confederates to a Peace upon the French King's Terms Then he plainly tells you That the Parliament as it was managed by the then Ministry was both unuseful to England and France and the Catholick Religion In another Part he tells you That Prorogations were but loss of time and a means to strengthen those who opposed the Crown and therefore still presses for a Dissolution which would give the Protestant Religion the greatest Blow that ever it receiv'd since its first Birth So that we may see by your Servant Coleman what Opinion you had of the then Parliament But that we may rivet the Matter I pray Sir take but a Note or two of your own Letter to La Chaise wherein you express your self extreamly pleased That the French King was satisfied of the unusefulness of the Parliament in order to the Service of the King your Brother and his most Christian Majesty In another place you say that his Christian Majesty was of Opinion that the Parliament was neither in his Interest nor yours Pray let me know what Parliament would be in your Interest
lawful because of the uncircumscribed Power of Parliaments in judging what is lawful and what is necessary for the Safety of the People by whom they are sent to Parliament for redress of Grievances which no written Law could provide against in an universal way So then it being lawful in it self to propose a Bill to exclude you from the Crown the doing it after your Brother had signified his Pleasure against the Bill could not make it against Law for I remember no Law written or unwritten that ever constituted him Lord of the Articles upon the Parliament which they were to debate and propose or not But what was his Will and Pleasure or the Pleasure of two or three Villains and Whores that joined with him in usurping such a Power altogether strange to our English Constitution of Parliament And I must tell you your Brother 's intolerable Stiffness in that Particular I cannot think was out of Kindness to you or from any suspicion he had of the Danger of the English Monarchy by such a Law but from the Influence of some ill Men engaged in the Conspiracy with you to destroy that Constitution who knowing your Brother's Inclination in that Particular as well as yours made it their Business to nourish in your Absence a Misunderstanding between him and the People whom you and he mortally hated justly fearing if he should ever have come to the due Temper of an English Monarch and to have a Sense of the Peoples Affection to him as the Father of the Kingdom he would have delivered up you and your Rogues who had infected him with that deadly Notion that the Interest of an English Parliament was not only distinct from but opposite to his Interest and Designs 2. Your Conspirators used to urge another Argument against the Bill of Exclusion no doubt your own first or they would never have presumed to use it so long till it was become thredbare viz. that the King could not comply with the House of Commons in it tho the Interest as well as the Desire of the People of England because it so nearly concerned him in point of Honour Justice and Conscience Your Brother and you were both Men of Honour Conscience and Justice of which you both made this Nation sensible Well since it was so let me argue upon the Topicks of Honour Justice and Conscience with you Had it not been honourable in your Brother to be true and faithful to his Word and Oath to keep and maintain the Religion and Laws established Nay Sir could any Man have thought it dishonourable in him to have loved the Safety and Welfare of his People and the true Religion established amongst them above the temporal Greatness of his Relations Was it not just in conjunction with his Parliament for his Peoples Safety to make use of a Power warranted by our English Laws and the Examples of former Ages Or where was his Justice that was the Father of his Country to expose his Children to ruin out of Fondness to a perverse Brother and to abandon the Religion Laws and Liberties of these Kingdoms which he was sworn to maintain and expose them to the Rage of you and your traiterous Jesuits who thought your selves in Conscience bound to subvert them Your Brother by his own might have remembered your Religion and what your Brother's Conscience was in relation to your Succession a cunning Man could scarce find out but if he had been a Protestant I might have asked what Conscience obliged him to ascend the Throne to overthrow the Protestant and set up the Popish Religion â—ir since your Brother insisted so much upon Honour Justice and Conscience I 'll say of him as I ought that he was a Papist yet I am sure he was bound in Honour Justice and Conscience to have preserved to the People of England their Religion Laws and Liberties and in conjunction with this Parliament to have secured them from being subverted by you and your Followers since withâ—â— much Duty and Affection they recalled him from a miserable Banishment attended with Poverty and Dishonour and chearfully placed him upon the Throne and enlarged his Revenue above what any of his Predecessors had enjoyed and gave him vaster Sums in 20 Years than had been given to all the Kings since William the Norman Where then was his Honour Conscience and Justice in leaving them to be destroyed by you It cannot be said he had therein more regard to the Government than to the Person that succeeded him seeing if he had passed the Bill of Exclusion he had no ways prejudiced the legal Monarchy which he did enjoy with all those Rights Prerogatives and Powers which his Ancestors did ever claim besides what he usurped against Law which yet the People quietly submitted to 3. A third Argument your Party used was That it was a hard Case that a Man should lose his Inheritance because of this or that Perswasion in Matters of Religion Truly Sir had your Case been only so I should have thought your Argument pretty strong but alas Popery was not in you and your Conspirators an innocent Perswasion of Men differing from others in religious Matters but a real Conspiracy against Christianity it self nor was this Inheritance your Cattel used to mention a bare Inheritance of a private Person without the Consideration of an Oâ—â—â—ce annexed to it which required you to be Par Officio I pray what did your Logger-heads mean when they made such a Noise about an Inheritance nothing less than a Government of three Kingdoms the Protection of several Nations the making of War and Peace for them the Preservation of their Religion the disposal of all publick Places and Revenues the Execution of all Laws with many other things of the greatest Importance Truly Sir these inconsiderate Persons were mightily out in their Claim for the three Parliaments had reason to look about them when they had reflected upon the Bloody Tenets of the Church of Rome and more particularly upon the hellish Conspiracy then discovered and at that Time carrying on with Vigour by your Popish and Popishly affected Traitors and finding you to be the avowed Head of this devillish Party could you with any Justice think they should not prevent as much as in them lay your being a Shepherd since you had declared your self a Wolf And since you were a Papist how could they believe you would ever appear in the Defence of the Protestant Religion I think this may suffice for this Argument 4. A fourth Argument against the Bill of Exclusion was the Oath of Allegiance taken to your Brother by the Parliament of England Truly I never heard the Argument from any but an Irish Man not but we had then Fools enow to invent such an Argument as we have at this Day to attempt your Restoration But their Arguments were as silly as their Plots and this is one of the most foolish Arguments could be used against such great and wise Assemblies as
hated Parliaments for your Father of ever-notorious Memory hated them and therefore tried Conclusions with Parliaments for 12 Years together 'T is true he did call that blessed Parliament in 1640 that would have redressed England's Grievances had they not been prevented by the factious Spirits of some whose Zeal was not according to Knowledg Dr. Gauden tells you that your Father call'd that Parliament in Novemb. 3. 1640. Not more by the Advice of others or by the Necessity of his own Affairs than by his own Choice and Inclination I could expect no better from a Baal's Priest than to begin with a Lie For what Man that lived in that Time knew not how the Case stood with Charles the First And besides if I had not Access to a King yet I could discover his Inclinations either by those that were about him and in favour with him or by the Currant of his Actions all which I say testified to the World your Father's strange aversness to a Parliament Those that were near him and most in favour with him were Courtiers and Rascally Prelats Vermin whose chief study was to find out how he stood inclined and to imitate him exactly and that which was his Will was their Doctrine concerning Parliaments and so it was with you But that I may proceed in some Method I shall shew 1. That Parliaments are the Right of the People 2. That they are an essential Part of the Government 3. That you hated them tho such and by consequence was an Enemy to the Government of England 1. That Parliaments are the Right of the People of England which they may claim in order to have their Grievances redressed the common Safety of the Nation provided for and their Religion Laws and Liberties secured For call to mind with delight if you can the wonderful Discovery and undeniable Confirmation of the Popish Plot which designed so much Ruin and Mischief to these Nations in all things both Civil and Sacred and the unanimous Sense and Censure of so many Parliaments upon it together with some Acts of Publick Justice upon many of the Traitors The Nation was not without hopes that since that cursed Design of introducing Popery and Slavery and the Murder of your Brother was discovered for the space of 30 Months at least some effectual Remedies should have been applied to prevent the Attempts of your Cut-throat Party upon us the better to secure the Religion and Government of the Nation and the Person of the King But by sad Experience we found that notwithstanding the vigorous endeavours of three Parliaments â—o provide proper and wholsome Laws to answer both Ends by your influencing a pack of Villains you and your Party were so prevalent as to stifle in the Birth those Righteous Endeavours of our Parliaments by many surprizing Prorogations and Dissolutions whereby the Fears and Dangers of the People daily encreased and the Spirits of you and your Party heightned to renew and multiply fresh Plots against the Religion Laws and Liberties of the Realm I will lay down some known Maxims that relate to a King and Parliament of England 1. You know the Kings of England can do nothing as Kings but what of Right they ought to do 2. The King can neither do wrong nor die 3. The King's Prerogative and the Subjects Liberty are determined by Law 4. The King has no Power but what the Law gives him and is called King from ruling well Rex à benè Regendo viz. according to Law and is only a King whilst he rules well but a Tyrant when he oppresses 5. That the Kings of England never appear more in their Glory and Majestick Sovereignty than in Parliaments 6. That the Prerogative of the Crown can do no wrong nor can it be a Warrant for so doing Now Sir having laid down some Truths relating to the Kings of England give me leave to lay before you some that relate to the Parliament 1. Then I say that the Parliament of England constitutes and gives a Being to the Government of England 2. A Parliament of England is to the Government what the Soul is to the Body which is only able to apprehend and understand the Symptoms of all Diseases threatning the Body Politick 3. A Parliament is the Bulwark of our Liberty the Boundary which keeps the People of England from the Inundation of Tyrannical Power and Government 4. Parliaments do make new and abrogate old Laws reform Grievances settle the Succession grant Subsidies and in a word may be called the Great Physician of the Kingdom From all which it appears if Parliaments are necessary in our Constitution that they must have their Times of Session and Continuation to provide Laws essentially needful for the being and well-being of the People and for redressing all Publick Grievances arising either for want of Laws or of undue execution of those in being or otherwise And sutable hereunto are those Provisions made by the Wisdom of our Forefathers as recorded by them both in the Common and Statute Law 1. Sir you was an excellent Man at the Common Law and so were your Gang at St. Germains and tho they have little occasion for it there yet I may refresh their Memories for having had so much leasure to study the Excellency of the French Religion and Government our Common Law may be forgotten by them Nay Rhyming Jack Carryl himself since the loss of his Estate may have resolved to forget the Law since he will not have so much occasion for it as he might have had if he had chosen Sussex instead of St. Germains and so may be at a loss to inform you I therefore give you a touch or so not that I pretend to cure the King 's Evil of the Common Law what it saith concerning Parliaments I pray Sir remember what old Coke saith one of your Grand-father's Judges who was a famous Lawyer and persecuted by him for you know what but never had the Courage to run away he tells us in one of his Law Books which your old Friend Jenner swears he never understood That the Common Law is founded in the immutable Law and Light of Nature agreeable to the Law of God requiring Order Government Subjection and Protection containing certain antient Vsages warranted by the Holy Scriptures and because given to all is therefore called Common Sir if you will send for your old Drudg Frank Withens I dare aver he cannot give you a better for his Life But you will say What is this to Parliaments Well Sir since this may pass the Understanding of your Dispensing Rogues I will tell you what he saith in his 9th Book in the Preface they are his own Words in the Book called the Mirror of Justice in which appears the whole Frame of the Antient Common Laws of this Realm from the Time of K. Arthur An. 516 till near the Conquest which treats also of the Officers as well as the Diversity and Distinction of the Courts of
been privy to it yet the Jesuits well knew it was impossible for you that was converted to that degree of Zeal for the Romish Religion and French Interest to have given ground in that Affair Now Sir I hope your Villains here will be fully satisfied that it was possible for the Popish Party to carry on such a Design as this in opposition to a Parliament which is a great Proof of your Aversness to Parliaments But to come close to the Point That your Nature and Temper in relation to your Politicks demonstrated your Aversness to English Parliaments the Jesuits you know were very industrious with you for the Promotion of their Religion which you consented to and what did you in order to this Did you not lay some Foundations for Popery in order to its being established Were there not Judges Justices of the Peace Sheriffs and other Judiciary Officers of your procuring in order to deprave the Law of the Nation and defile the Throne of Justice I pray how did the villanous Judges use even the Protestant Laws to open the first Gate to Slavery and our Laws being in their Hands did they not use them as barbarously as they could to the Discouragement of Vertue and promoting Vice Did not your Brother's Ministers of State betray our Liberties What Remedy had the People If a Session of Parliament was near you so hated them upon this very Principle of Arbitrary Power that either the Session was put off for a longer time or else it was to be so short that Grievances could not be redressed and when you got a Period put to a Session your wicked Judges were to play their Parts with the Laws whilst your Ministers were ravishing all our Liberties from us and as for Religion you had a Set of Apostolical Caterpillars who were to manage that for your Service and Interest These Measures of yours taken from your Popish Crew had rendred you so out of love to an English Parliamentary Government that you were at one time looked upon by Parliament the greatest Grievance of the Nation the universal Object of their Hate and Fear and the Subject of their Clamours and Curses At whose door did all the Discontents and Murmurs lie but at yours Were not the Murmurs so violent against you that they became a great part of the Complaints of good Men to Heaven in their own and their Country's Behalf Nay Murmurs were so bold that your Brother was attackt with them for did they not look upon you as Jupiter's Stork amongst the Frogs Notwithstanding all your former Glories and Conquests your whole Stock of Fame was lost and buried in your Apostacy from the Protestant Religion How all this and an innate Love to your Country and its Government could stand together I leave to wiser Men to judg We saw you design'd to make us submit to an Arbitrary Power Our Magna Charta was to have been destroyed by you and your Cut-throats our Religion and Liberties to have been abolished Popery and a Despotick Power set up the Lords and Commons extirpated and all to have devolved into you when they had given the fatal Blow that you might have set up Idols and Molten Calves and we have bowed down to them Now Sir consider who the Man was that took such Measures and laid such Designs and if it were possible for him to love an English Protestant Parliament I 'll be his Slave To conclude this Head Did you not by these Politicks of yours fet the whole Kingdom in a Flame and then please your self with it When you burnt our City you and your Party sung Te Deum for Joy whilst others were astonished at the dismal Sight Did not your unbounded Thirst for innocent Blood make the Kingdom of England a Slaughter-house And might you have had your Will you would have made Smithfield your Original Shambles It is well known Sir how you loved humane Sacrifices and what Measures you took from France and Rome to propagate your Cause is not yet forgotten nor I hope never will 3. Let us consider your Nature and Temper as to your Morals from which we will demonstrate your Disaffection and Aversion to Parliaments What Morality could we expect from you that was and still is a Papist and a bigotted one too And being so all your Morals are but Slaves to your Zeal Nay had you been Master of all the Cardinal Vertues there 's not one but must have been used to destroy our Religion Laws and Liberties Your Fortitude and Courage if ever you had any made you the more daring to push on Rome's Religion and the French Interest and to withstand the Opposition you met withal in Parliament Your Justice you made use of to restore the Power and Authority of the Bishop of Rome believing him to be Christ's lawful Vicar and Peter's true Successor and the said Office including the Ecclesiastical Supremacy you declared it your Duty to give the Pope the same Right over the Consciences of the People of England as you had to succeed your Brother tho through his Blood Let us consider Sir your Temperance which for once I will suppose you to be Master of too not for the publick Good but only to testify that you could conceal your Passions which were great enough to do publick Mischief for you had always a most firm Resolution to ruin these Kingdoms As for your Constancy it was no more than fixed Obstinacy But it may be your Party may say you were never heard to rage or scarce seen to frown how true that may be I cannot tell for I never was your Pimp or Admirer and therefore cannot pretend to that Familiarity with you that some may Yet what was your Temperance and Constancy but fit Pillars to support your damnable Designs against the Religion and Government of these three Kingdoms But Sir if we should again take a view of your admirable Temperance in its larger Signification that is a Denial of worldly Desires it was still worse and worse for when you voluntarily took up your Cross and quitted your great Employments under your Brother you left the Management of those Offices to Villains of a deeper dye than the rest of Mankind who still carried on your Design to destroy us you only quitted the toil of the Power and left it to your subordinate Villains In the last place we will comply with your Admirers and Flatterers and own you had Prudence if you had it was the worse for us because that and that alone could be your Trump-Gard the only leading Vertue that managed your Conduct in all your Hellish Plots and Designs with that Care and Art that you made a fair Progress in effecting the Business of Rome as to Religion and of the French King as to Arbitrary Power to enslave and pox us both in Religion and Liberty To give you your due you ripened that mighty Work you and Coleman had upon your Hands to a mighty Perfection
Kingdom Nay the Government there did in a manner protect you from the Parliament in England that would have excluded you Nay Dr. Nasty-Gusts the then Bishop of Edinburgh found they had done the Business so well that he blest God the Parliament of Scotland had made such a happy Progress in reducing the Laws of Scotland to the Will of the King Now after all this Pother that was made about you pray how came it that you found no more Friends in Scotland Truly at one time I thought the Courtiers there would have pull'd out both their Eyes to have served you yet when you stood in need of them there were but few that appeared for you Truly poor Pilgarlick did stand and wonder at the thing and advising with a parcel of honest Fellows over a Dish of Coffee at a Coffee-house near the Old House out of which the Prince of Orange warned you to be gone without any more to do one of the Company was very frank in the Point and told the Company plainly that Fear and Interest were the two great Hinges on which the Actions of Mankind did turn and thereby insinuated that Fear made them stand for you against the Parliament of England and Interest made them be against you with K. William Well what then Truly I thought with my self that the Princes of this World ought to be vertuous to a very high degree and to have a Magazine of Assurance because their Favours are more acceptable than their Persons are beloved I confess Princes are in a fair way to be beloved when they put themselves in a Posture of doing much good and that Prince is sure of the Affections of his People who will endeavour with all sweetness to gain their Hearts I have therefore this one thing to say that if you had secured your Antient Kingdom of Scotland you might have done mighty things I pray Sir why did you not cultivate your natural Qualities in order to have secured you an Interest in that Kingdom Truly the Reason is plain because you had none about you but mercenary Rascals that ruined you by their Flatteries And did you not find your self in a most forlorn Solitude notwithstanding their Scots Caresses when you really stood in need of their help And should K. William have any of your Rogues about him I can not but think they would serve him as they did you leave him when he has most need of them 2. You having conversed in Scotland and the Bishops there hanging about you and giving you all the Scots Government could afford I pray resolve me what Religion those Rogues were of Certainly if they were Protestants they have shewed themselves to have as little Brains as your Worship for I find by their management of themselves whilst you afforded them your Gracious Presence as well as before and since you left us they neither understood the Interest of their Traiterous Hierarchy nor of Religion In a word one would think by the Current of their Actions they had been a parcel of Irish Teagues trick'd up with the Dress of a true Scots Clergy-man for they must surely be judg'd Sots to the highest Degree if ignorant of the Disgust they had caused in the People of that Kingdom by embracing your Gracious Declaration for Liberty of Conscience in favour of the villanous Popish Crew It may be you will say that to your own knowledg they were Protestants at the Bottom To this I answer That what either your Brother or you ever said weighed no more with me than if you had sworn Mary Queen of Scots had lived and died an honest true English Virgin But what is it to the Point what they were at the Bottom I am sure they and you were a parcel of Sowce-Crowns to think the Scots would long endure Popery and Arbitrary Power always to domineer over them Truly Experience hath taught us tho you and your villanous Scots Bishops were above such Teachings that the poor Scots wanted but a Leader of Resolution and Bravery and they had thrown off your Brother's Yoke and yours long before the Prince of Orange's coming Object You may say because they wrote to you and told you that the Enterprize of the Prince of Orange was a detestable Invasion therefore you judg'd them Protestants they also having been always against such things Answ It seems they were for Passive-Obedience and Non-resistance For I do not find that they or any of their Admirers stirred one step to serve you and you know that Gracious Doctrine has saved the Credit of many a Coward in the World and therefore your Brother and you promoted it with all the Zeal two such Babes of Grace could shew lest the true Protestant Interest should have storm'd Babylon and all the Hellish Crew she has nourished ever since your Restoration till this Day But they were pleased to say that the Glorious Enterprize of the Prince of Orange was a detestable Invasion What! did this bespeak them to be Protestants Well then let me tell you that your Great Ally might as well wear the Name and all the French Court and your villanous Party here at home for I believe they have said so ten thousand times But I do no more believe they were Protestants than I believe Old Hodg an honest Man or R. Ferguson to be without three false Quarters I pray Sir what did they do for the Protestant Interest We had seven Bishops good Lord went to the Tower and all for the sake of the Protestant Religion I was not a bit sorry nor should I have been if all the twenty six had gone upon the same Account tho they had lain by it as long as I and the rest of my fellow Prisoners did in the Kings-Bench for the Testimony of a good Conscience But what your English-Bishops did for the Interest of the Protestant Religion I will leave to better Pens but for your Scots Tools did they not by their Treachery and Lewdness render themselves the Abomination of the People 3. I pray let me ask you a third Question What was the Reason that notwithstanding the Advice of your Devilish Jesuits to the contrary you would not stay and see the joyful Sight the People of England saw and that after so many Divisions occasioned by your Brother's Reign and yours viz. Our King and the Parliament so happily united together You say you ventured your Life on behalf of the Nation and since your Grace and Favour was such as not to strike one Stroke to keep the Crown upon your Head you might have been so good-natur'd as to have staid and seen our King leaving his Interest to the management of his Parliament on purpose to take care of theirs and his and the Welfare of all Europe The King God bless him remitted Chimney-money and entirely threw himself upon the Affections of his People and you threw your self upon the Affection of the French King I pray try his Affection and let me know by
and had it not met with a mighty Blast you might by your supposed Prudence have ruined three mighty Kingdoms Now Sir if we grant you were endued with these mighty Vertues of Fortitude Temperance and Prudence yet we must say they were the absolute Hinges that open'd the Gates to Rome and France where Superstition ruled the Day Your moral Vertues were but lesser Lights that took their Light from that greater Orb above but how these moral Vertues did shine in you your old Friend Tom Jones if alive could plainly tell for he knew your Vertues very well even to his dying Day I must mind you of one thing more viz. your Oath of Alleâ—iance that you took to your Brother as your Sovereign Lord. Did you keep that Oath to him If you did surely the only Motive that prompted you was some Obligation you believed was in the Oath But pray tell me did not you Apostacy to the Church of Rome not only require a Renunciation of that Oath but also absolve you from the Ties of it Therefore I ask you again Could your Conspiracy with the French King against our Laws and Liberties consist with that Oath Or if you look'd upon your self released from it pray what Security could the Government have when you should come to the Crown that you would keep your Faith with an Heretical People that would not keep Faith and true Allegiance to your Brother who was of the same Religion with your self This Sir was your Morality of which your Party so much boasted And how the Exercise of these Vertues that were so used in the Drudgery of France and Rome could be consistent with an English Parliamentary Government I cannot tell Thus Sir the Consideration of your Nature and Temper in all these Respects shews you were a Person in whom it was impossible there could be any love for Parliaments Let your Party say what they will and boast of your Vertues till doomsday yet I must say that your Nature and Temper shewed you a Man of no good Morals your Conscience being ready at all times to transmigrate as you found occasion Those near you that understood the Pulse of your Opinion did not in the least doubt your Heart which whilst you profest to be a Protestant conveyed Symptoms of Inflammation against the Reformed Religion because it was not so ready to consume a Party of Men you hated according to a Maxim of your dearest Great Grandmother of notorious Memory Mary Queen of Scots to which purpose you zealously promoted about the time of your Brother's Restoration abundance of Church-Caterpillars that with the fiercest Wrath might devour those of the Reformed Religion nay how often did you fall upon these Vermin as not zealous enough in persecuting those that differed from them only in a few rascally Ceremonies not worthy of wiping a Porter's Breech by which means those base Creatures ruined several thousands of Families in the space of twenty odd Years and brought them to great want And for all the Pretences you ever made for Liberty of Conscience you used to discover to your Brother the Ardency of your Zeal against poor dissenting Protestants and the Moderate Church-men that they were the greatest Enemies against his Government and for no other Reason but because they would not part with their Religion as Christians nor their Liberties as English-Men but preserve both chast and inviolable that they might approve themselves Men of Uprightness before God and Man 2. Your Inclinations published you an Enemy of all Parliaments from your Usage of that very Parliament in which you had such a Band of Pensioners One would think you should never have parted with such a Parliament where you and your Villains had purchased such an Interest truly some of them were so fond to aid and abet the Destruction of the Nation that the Charges in their Elections were defrayed whatever they amounted to any some of them were so profligate that as they had no Estates so they had neither Conscience nor Honour but were such as you pick'd out as necessary Men whose Votes you most relied upon You procured Tables for many of them at Whitehall and Westminster and had them for their great Loyalty in their Votes received into Pension What vast Sums did they give a great part of which was by you obtained to carry on your wicked Designs and Purposes And what Sums did you obtain to carry on your first wicked War against the Dutch and to supply your extraordinary Occasions in the second How well they supplied the Necessities of the Court-Whores Pimps and Bawds is well known You no sooner demanded but they complied so that your Brother and you once thought your selves exceeding happy in a House of Commons notwithstanding the Exchequer was shut up and by a Proclamation that you procured the Crown was published a Baâ—krupt in the midst of so many Aids and Revenues given by them Yet what humble Slaves were these to you and your Interest that when you ought to have shared in the Publick Justice of the Nation due to Traitors they not only passed by all your Miscarriages but stood by you as far as they durst and tho your Sins cried aloud yet nothing moved them to call you to an account for them If your Brother asked they gave till even they themselves were near the point of becoming useless and their Pensions too in danger In recompence of this you aimed at their Dissolution and how you branded them in a certain Declaration drawn up by Coleman by your Privity which your Brother had promised to sign but not being a Slave to his Word did not is yet remembred In that Declaration you charge the House of Commons that had given your Brother such Testimonies of their Loyalty and Bounty with misconstruing all his Endeavours to preserve the Nation in Ease and Prosperity and against all Reason and Evidence represented them to the Nation as Arguments of Fear and Disquiet and that under pretence of securing Property and Religion they had demanded unreasonable things from the Crown to bring those Men that had so well served your Brother and you out of all Esteem with the Protestant Dissenters You declared them Enemies to Liberty of Conscience and to the Proceedings of the Government and that they made seditious Constructions of the same and many other Charges of a very high Nature especially for opposing your Match with Mrs. Modena your Italian Comrade Nay you charg'd them for being Enemies to the Church of England and therefore you laboured to the utmost to have them dissolved tho you well knew that if these poor Dogs were not in a Parliament they must be in a Prison If this were your usage of a Parliament in which you were so happy if we may believe the King's Message to the Commons Feb. 28. 1663. what can any Man judg from hence but this that if this Parliament could not please you none could This I think sufficiently demonstrates what