Bigâ—t than the French King and their Persecutions were more causeless not having such pressing Reason of State as ruâ—t which is above told for the French King 's dealing with the Hugonots and yet that their Persecutions were much more grievous The French King only Banished the Hugonot Ministers the present Emperor sent to the Gallies all the Protestant Mâ—nisters of Hungary whom he could seize They would then too preach it aloud who they were who occasioned the Mutyrdom of 400000 Christians in Japan and now engross that Trade by denying their own Christianity All this and more we should hear if such a turn came from these Versatile Trimming-Court-Divines Or wherever they judg'd it to comply with their Interest Their Carriage in this Revolution has given greater occasion to the Enemies of the Lord to blaspheme and turn'd more Men from the Church of England to the Church of Rome and even to Atheism has overturned ruined divided and dishonored our Church more than if that Persecution which some feard or pretended had fallen upon ' em How did the very apprehension of it unite the Protestants all over the three Kingdoms and fill their Hearts with greater aversion to Popery And none believe it would have Eradicated the established Episcopacy in Scotland not shaken it in England so much as is now done by the present Schism No say the Jacobites it would have Rooted and Confirmed it the more the Jesuit Councils should endeavour to destroy it for as Dr. King used to say Persecution never hurts Religion but Rebellion destroys it And he once thought it would be a glorious Sight to use his own Phrase to see a Cart full of Clergy men going to the Stake for asserting the Principles of their Religion How much more glorious indeed than to see them Recanting and Preaching down their former Principles and Proclaming it out of their own Mouths that they have been false Teachers all their Days before this Turn or otherwise that they are so now to serve a Turn Thus have they fulfilled upon themselves what Dr. B t told us in Print Father Peters threatned but was not able to effect viz. to make them eat their own Duâ—g It is in the Power of none to ruin the Church of England While it remains true to its self I have done when I have desired the Reader not to think that I am insensible of several ill Steps which were made in the Administration of Affairs under the Government of K. J. Nor do I design to lessen them or make other Apology for them than by doing him this Justice to tell what the Jacobites offer to prove and make it Notorious viz. That the greatest Blots in his Government were hit by those who made them with design to ruin him and now boast it as their Merit and are Rewarded for it And though Dr King represents him to be of so Tyrannical and Implacable a Temper towards the Protestants yet that it is now publickly known that the fatal Measures he took were advised and often pressed beyond and against his Majesty's inclinations and Opinion by those Protestants whom his unexampled and even faulty Clemency had not only Pardoned for all their bitter Virulency in opposing his Succession but brought them into his most secret Councils and acted by their Advice This was the Burden of the Charge laid against him in the P. of O's Declaration viz Employing such Ministers and acting by their Advice And though our Law says That the King can do no wrong and therefore that his Ministers only are accountable yet as Mr. Sam. Johnson has laid it open that we have liv'd to see the King only Punish'd and those Ministers Rewarded and still employ'd and the many Grievances complain'd of in their Administration under K. J. are by the present Discontented said to be continu'd and doubl'd upon us now FIAT JUSTICIA Memorandum That the Scots Acts of Convention and Parliament above-quoted are collected and extracted from the Registers and Records of the Meeting of Estates and Parliament there by the Commissioners then exercising the Office of Clerk-Register and printed Cum Privilegio at Edinburgh Anno 1690. And the Instructions above mentioned sent from K. W. to Duke Hamiltâ—n then his Commissioner there were printed at London by K. W's Order Anno 1689. I have but one thing more Upon reading over these Sheets after they were Printed I find an Omission as it may perhaps seem to some p. 139. where shewing Dr. K's familiar way of treating K. J. giving him the Lye c. I quote p. 15. of his Book where he says that the Representation made by K. J. was false c. and p. 211. that K. J's Answer was a piece of deceit and meer collusion c. Now lest any might apprehend that the abovesaid Representation and Answer of K. J. were so gross as to provoke the Doctor to this 〈◊〉 Language I will here tâ—ll you what they were which when I wrote it I did not think necessary because if they were never so bad they could not justifie such Billingsgate Treatment of a Crownâ—d Head especially of his Natural Sovereign to whom he had sworn Allegiance and from whom he had receiv'd particular Marks of Favour which I have shewn But the matter was no more than this The Representation Dr K mentions p 15. was a Declaration he names of K. J's dated 8 May 89. at Dublin and sent into England wherein the Doctor quotes these words viz. That his Protestant Subjects their Religion Privileges and Properties were his especial Care since be came into Ireland Which was so far from false as the Doctor decently and gratefully words it that nothing was more true and apparent as I think is fully made out in the following Answer to which I refer the Reader The other passage p. 211. where he says That K. J's Answer was a piece of Deceit c is thus Upon a Contest betwixt the Roman Cathâ—lick and the Protestant Clergy concerning their Title to some Churches and Chappels K. J. referr'd them to the Law And in the same place Dr. K. tells how violent and positive K. J. was where he saw any forcible Infraction made by the Roman Catholick Clergy as at Wexford which is told above c. Now whether referring Men to the Law was such a provoking Answer as to raise the Doctor 's Spleen to bestow the Lye Deceit Collusion and such civil Complements upon King JAMES I leave to the Reader and release him from this Preface desiring him before he begin the Book to correct with his Pen the under-written Errors of the Press because some of them do disturb the Sense ERRATA PAg. 2. lin 34 read Oxoniense P. 15. l. 17. r. do pretend to prove P. 16. l. 1. r. ours P. 21. l. 32. dele he might have added that P 22. l. 9. r. Pupillage P. 25. l. 20 dele And. P. 29. L. 37. r. greater P. 32. l. 22. r. kill d. P. 33. l. 4. r. greatest
Account of which he may be deprived of c. And pag. 23. he says of these Principles That they have poisoned the very Springs and Fountains of Government and so deeply tinctur'd Mens Minds that he prays God we may not still live to see the miserable Effects of it Thus Dr. Sherlock even since his Conversion But you may say how does it appear that this Author now sets up these Principles You shall be Judge Pag. 49. he says That it is ill trusting any one any King with such a Power This is in his c. 3. s 1. n. 8. Again c. 1. n. 10. p. 11. he expresses himself in these Words viz. The antient Government with which he the King was intrusted p. 41. he falls upon those who stopt the Bill of Exclusion with this wholsome Advice Never to trust Men of King James's Principles and Religion with a Power that may destroy us Here the King's Power is onely what the People please to trust him with Pag. 57. He says That it is not the King's Money that pays the Soldiers but the Kingdoms and thence it will follow that they are not the King's Soldiers but the Kingdoms 67. He says That every Law is certainly a Compact between the King and the People wherein by a mutual Consent they agree on a Rule by which he is to govern and according to which they oblige themselves to pay him Obedience That therefore the People may as lawfully dispence with their Allegiance to the King 68. as the King dispence with the Execution of a Law That the Subjects have no other Security for their Liberties 77. Properties and Lives except the Interest they have of chusing their own Representatives in Parliament Whereby he will exclude by very much the greatest part of the Nation from having any security for their Lives c. i. e. all but the Electors of Parliament men for none other have any Vote in chusing their own Representatives But the Author makes them amends by giving every one of them a power to dispence with their Allegiance to the King when ever they think that the King dispences with the Execution of any Law He makes them all Popes to dispence with Oaths or any other Duty when they think it reasonable And as he gives them Power over their Oaths of Allegiance so he does over the King's Treasury and Army It is Their Mony Their Army and why should not They command them The King himself acts but by their Commission and by all Rule and Right every Man is accountable to him from whom he has his Commission But now our Author is upon the Rode you shall see how he improves He derives the Eccles Authorily from the People p. 206. he stops at nothing And since he is a granting to the People they shall have all even the Ecclesiastical Authority which is trusted in the Crown shall be derived from the People and transferrable by them to whom they think fit For he makes King James's breach of trust in the Ecclesiastical Authority a provoking temptation to his People to think of transferring it to some other Person This will gratify the Phanaticks as well as Commonwealth-men That even the Ecclesiastical Authority is derived from the People His Interpretation of its not being Lawful upon any Pretence to take Arms against the King c. pag. 221. n. 3. And now to Crown all He gives as large and loose an Interpretation of that famous Principle of the Ch. of England viz. of it s not being Lawful upon any Pretence whatever to take Arms against the King c. as Bradshaw Rutherford Bellarmin or Mariana could desire viz. He says it was only meant That private Men should not take up the Sword or resist the King upon any Pretence that is says he upon any Pretence of private Injury or Wrong done to them in particular Beyond this none of the Republicans Phanaticks and Jesuits in the World could go So that this was no very distinguishing Principle of the Church of England as we us'd to call it But if you will allow the same Parliament which enacted the abovesaid Principle of Non-Resistance to the King c. to understand their own Meaning or think that the declared Sense of the Legislators is the true Sense of the Law then our Author has widely mistaken his Mark and misinterpreted this Law For 12 Car. 2. c. 30. it is declared That neither the Peers nor Commons nor both together nor the People Collectively nor Representatively in Parliament or out of Parliament nor any other Persons whatsoever have any Coercive Power over the Kings of England Now judge whether all this is meant only of Private Men as our Author would make you believe And take Notice that this is not to be taken as a Grant from that Parliament It is a Recognition wherein they declare what was the Law before them And they vouch that this Prerogative of the King to be exempt from all Coercive Power is by the undoubted and fundamental Laws of this Kingdom And that neither Lords nor Commons nor any other Persons not only now have not or hereafter shall not have any such Power over the King but that they never had or ever ought to have such Power I hope our Author will confess That this is somewhat a greater Authority and ought to have greater Weight with us than his single Opinion which he has taken up but of late And to confound that Distinction of the Parliament being Coordinate with the King and making the King but one of the three Estates which would imply their having something to do with the Sword which is the Supreme Power of Government joyntly with the King and therefore in some Cases might restrain him by Force which was the Pretence in 41. to obviate all this the Militia which is the Sword of England is by Act of Parliament put in the Hands of the King alone And it is declared in express Words 13 Car. 2. That the Sword is solely in the King's Power and that neither one nor both Houses of Parliament can or Lawfully may Raise or Levy any War offensive or defensive against his Majesty c. The Title of this Section p. 221. is King James and his Party endeavoured to destroy the Protestant Religion by misrepresenting the Persons and Principles of Protestants But it is not in the Power of Jesuit or any you can imagine to misrepresent the Protestant Principles more than this Author in this same Section as you have seen that is if you will allow that the Protestants did ever represent them Right before And whereas he Objects in the foremention'd Place That by it the abovesaid Principle of Non-Resistance it was never intended to give up the Constitution of the Government or to part with the Liberties and Privileges of the Kingdom The Answer is very easy for by the Judgment of what he calls the Constitution of the Government viz. King and Parliament
Security from the Members of the Church of England more than from either Popish or Presbyterian Dissenters That when either of these two last-nam'd take Arms against the King for the Propagation of their Religion they act pursuant both to the Principles and Practice of their Churches but no true church-of-Church-of-England man can take Arms against the King in Defence of his Religion Liberty Property or any pretence whatsoever without at the same time renouncing the Principles of his Church or in Dr. Burnet's words turning Renegado and Apostate from it and from the constant Practices of its true Professors to this present Age. And though God has sifted Her and discovered Her unsound Members most of whom were Phanaticks grafted contrary to Nature yet we may perceive by the Remnant He has left that it will end in rendring her more Pure and Glorious after she has past the Refiner's Fire These Considerations have taken me a little out of the Road if it be out of the Road of the present Business I will return to the Author We have seen his Sincerity in the Original Matter of Fact and Mother of all the rest viz. Who were the Aggressors in the late miserable Revolution of Ireland for they were answerable for all that followed Matter◠of Fact set down by this Author at random But there are many other Particulars besides those to which I have spoken wherein the Author shews great variety of prevarication And tho he pretends to so great exactness which any one would believe by his Method yet it is visible that he set down things at random meerly for want of pains to examin them C. 3. S. 12. at the end p. 165. he pretends to compute what the Estates of all the Jacobites in England and Scotland are worth But this may pass more innocently than where it reflects upon any particular Persons Reputation in these Cases it is not only uncharitable but unjust to say any thing at a venture If we know not the thing to be true we are to err on the charitable side and not mention what may reflect upon another but if we do we must be sure to set down our Vouchers so as to leave no umbrage to suspect the Truth This our Author I am afraid has not so punctually observed through all this Book particularly in the Characters which he takes upon him to give of so many persons C. 3. S. 3. he accuses the Judges particularly the Lord Chief Justice Nugent ibid. n 5. p. 61. of down-right Bribery That he went sharer in Causes before him and not only appeared for them on the Bench but also secretly encouraged and fomented them I have heard others say who are no Admirers of that Judge That they are confident this is a rank Slander and Calumny and that no such thing can be proved against him However an Accusation of so heinous a Nature ought not to have been exhibited especially in Print without some Proofs along with it This Nugent says the Author was pitch'd on by K. J. to judge whether the Outlawries against his Father and his Fellow Rebels should be reversed Now I am assur'd That his Father viz. the Earl of Westmeath was not Outlawed which if so this is such another careless Mistake as this Author makes ibid. n. 3. pag. 60. where he calls Felix O Neil a Master of Chancery in King James's time Son of Turlogh O Neil the great Rebel in 41 and Massacrer of the Protestants That Turlogh O Neil was Brother to the Famous Sir Phelom O Neil and was not Father to this Felix O Neil I have been told by Men of Ireland That this Felix O Neil's Father's Name was Phelom and that he was so far from being a bloody Masacrer in 41. that he was civil to the Protestants in those times particularly to 〈…〉 Guilliam Father to Meredith Guilliam now a Major in K. W's Army whom he obliged by his civil Usage of him when he was Prisoner with the Irish and the same Guilliam's Relations do still acknowlege it But as to the Reversing of these Outlawries this Author has not done right to K. J. For upon the Representation made to his Majesty by the Earl of Clarendon then Lord Lieutenant of Ireland of the ill Consequences of the Reversal of these Outlawries particularly the Jealousie it gave of encroaching upon the Acts of Settlement which you will see more at large in King James's Letter of the Third of May 86. to the Earl of Clarendon and his Lordships proceedings thereupon which are hereunto annexed No. 20 His Majesty did not press that matter any farther and so there was a stop put to these Reversals during the Government of my Lord Clarendon in Ireland and for any thing I can hear afterwards till this Revolution So that this seems rather an Imposition upon the K. as there were many by my Lord Tyrconnel and those of his Party than a thing that sprung immediately from the King 's own Breast or that he pitcht upon Judge Nugent on purpose to carry it on violently as this Author sets it out in his Guesses at Random and would have it pass for some mighty Matter To this Class will justly belong what I have before mentioned of this Author 's bold and positive Politicks upon foreign Princes and States and likewise of the P. of W. Fr. League c. which he had from the same Intelligence and avers with the same Assurance By Innendoes wherein his groundless and unjust Reflection upon the E. of Clarendon He has likewise an Art of making many things pass by Innendo's whose Falshood would have appeared if they had been plainly related For Example c. 3 s 12. p. 144. telling of the assurances sent over by King James to Ireland by the Earl of Clarendon Lord Lieutenant and Sir Charles Porter Lord Chancellor he says These Declarations gained belief from the credulous Protestants especially that made by Sir Charles who behaving himself with Courage and Integrity in his Office went a great way to persuade them which being the Ground of their being persuaded by him more especially than by my Lord Clarendon plainly insinuates as if my Lord Clarendon had not behaved himself with Courage and Integrity in his Office there This Author is the first Irish Protestant I have heard give my Lord Clarendon an ill word as to his Government in Ireland On the contrary they all speak exceeding things of him particularly of his Zeal and Pains for Supporting the Protestant Interest in that Kingdom which gain'd their hearts to as great a degree if not more than most Chief Governours had ever been there they never parted with any Chief Governour with so much regret and as I have been told none courted him more when he was there than this Author who was admitted one of his Excellency's Chaplains but now thinks fit that should be forgotten at least kept for a more seasonable Juncture But C 2. S. 4 n. 1. p. 19. he
here do tell it The Earl of Inchiquin and Captain Henry Boyle with the generality of the Protestant Gentlemen in the Province of Munster having entred into an Association in Decemb. 88. as the Protestants in Ulster and Connaught had done they resolved to seize upon Corke and Bandon as the places of greatest Strength and Consequence in the Province Their Design took effect at Bandon which joyned with them But the Lord Deputy having notice of their Proceedings sent Major-General Mac-Carty now Lord Mount-Cassell to observe them He pretending to keep fair with them they attempted bringing him over to declare for the P. of Orange and some of them had hopes of it but he proved too cunning for them prevented their seizing of Corke and when Captain Henry Boyle upon that disappointment fortified his House Castle-Martyr he besieged him there Upon this Sir Tho. Southwell in the County of Limerick and several other Protestant Gentlemen marched with the greatest Force they could make to raise the Siege in their march they seiz'd on all the Papists Horses and this Mr. Browne who was then one of them took the Horses of Neagle of Moyallow who was then High-Seriff of the County of Corke and a Man was killed in the Fray and all this our Author calls only making his escape from those who came to plunder him But to tell out my Story Sir T. Southwell and his Company hearing upon their March that Castle Martyr was surrendred he endeavoured to make his way to Sligo to joyn the Lord Kingston and other Associators in Connaught who were all in Arms and as this Author tells p. 170. he and 200 of his Men were taken by a small Party of K. J's Dragoons not much to the Glory of their Courage And this Author says p. 171. That they were over-persuaded to plead Guilty though they had not been guilty of any Overt Act that could be construed Treason What this Author means by Overt Acts or what by Treason he will tell us in the next and likewise give us some probable Reason why K. J. should Reprieve and afterwards Pardon Sir Thomas Southwell and all the rest who were engaged in that business and have such a particular Malice only at Browne whom he knew as little as any of the rest Otherwise he must give us leave to suspend a little our belief of his Narrative in this matter particularly that K. J. should influence either Judge or Jury to take away Mr. Brown's Life and that he should be inexorable in Mr. Brown's Case alone and yet so very merciful to all the rest is a Contradiction to believe if his Case or Circumstances did in no ways differ from theirs But it is no wonder that this Author cannot keep him self from Contradictions through the whole Series of his Book when the very Titles the Heads of his Discourse are contradictory one to another which one would think an ordinary Care might have avoided C. 2. s 8. n 10. the Title is That K. J's Desire to be absolute induced him to change his Religion And yet c. 3. s 1. n. 5. the Title is Zeal for his Religion made him act against his Interest to that Degree says this Author in his Prosecution of this c. 3. s 1. n. 5. p. 46. that the Protestants could not but conclude that K. J. was so intent upon destroying them that so he compassed that Design he cared not if he enslaved himself and the Kingdoms P. 45. That he had a setled Resolution not to mind any Interest which came in Competition with his grand Design of advancing Popery and the Slavery of the Nations To effect which it is manifest he was content to be a Vassal to France Thus the Author Here are Contradictions upon Contradictions That K. J. should be content to be a Vassal that he might be Absolute If you say that must be understood only of his other Grand Design viz. advancing Popery which had the Ascendant even over his Interest or his desire of being Absolute This will contradict the other Head of Discourse which gives the desire of Absoluteness in him the Ascendant over his Religion as being the Ground-work and Motive which induc'd him to change his Religion And yet page 10. of his Thanksgiving-Sermon Perhaps says he K. J. chiefly desired an Absolute Authority over his Subjects that he might compel them into the bosom of his Church And it does not appear a less Contradiction than any of these that a King should change the Principles of the Church of England as then taught for those of Rome out of a desire to be the more Absolute The Church of Rome 4 Coun. Lat C. 3 c. gives Power to the Popes to Depose Kings and they have shewn many Examples of it On the other hand the Church of England when K. J. forsook her Communion damn'd this Deposing Doctrine and the Practice of it and valued themselves upon the Principle of Non-Resistance to their King upon any Pretence whatsoever as their distinguishing Character and an essential part of their Religion and they had never varied from it nor was it thought by any or themselves that ever they would I am sure if they were not in earnest with it then they can give no demonstration now that they can be in earnâ—st with any thing and it is in every bodies mouth That K. J's trusting too much to their Passive Obedience hastened his Ruin which could not be if he had not thought this to have been their Principle Now for a King of this Opinion to quit this Church and go to that Church which teaches the Deposing Doctrine to do this out of a desire of Abâ—â—luteness is such a Contradiction as this Author would have seen at another time C. 3. s 12. n. 15. p. 153. he makes K. J. most absolute in the Parliament in Ireland That this Parliament openly profess'd it self a Slave to the King's Will and that he was look'd upon as a Man factiously and rebelliously inclin'd that would dare to move any thing after any Favourite in the House had affirm'd that it was contrary to the King's Pleasure Accordingly the Author instances several particulars of K. J's Absoluteness in this Parliament particularly That upon his signifying his dissatisfaction to the Repeal of Poyning's Act the Parliament let it fall with several other Acts tho' the Irish had talk'd much and earnestly desired the Repeal of Poyning's Act it being the greatest sign and means of their Subjection to England Yet p. 37. you have the Irish dispute his Orders and and stand on the Laws and they would not suffer him to dispense with their Act of Attainder c. And yet p. 18. They pish'd at the Laws as Trifles and declared they liked no Government but that of France that they would make the King as Absolute here as that King was there P. 31. The Temper and Genius of these Men were at Enmity to the Laws and fitted for Slavery They promoted and
Absolute and Despotick Power in the King They were fit Instruments to sacrifice the Laws and Religion of the Kingdom to the Will of their Sovereign P. 40. They neither knew nor feared nor cared for the Laws P. 82. The Members of Parliament would not stick to sacrifice the Liberties and Laws of the Kingdom to the King 's Will. P. 153. They devolv'd the Power of Making and Repealing Laws on the King's Pleasure P. 24 It was impossible the Grand Segnior should have fitted himself better with Instruments for promoting an Arbitrary Government than he K. J. did P. 31. No body can deny but they were well chosen for the Work for which he designed them Yet this Author could not think they were so very well chosen when he makes them stand up for the Laws and struggle with the King against Arbitrary Power till they made his Nose burst out a bleeding for vexation as you have heard before Now would you believe that this K. J. who was so highly bent to be Absolute and Arbitrary would be content to be a Vassal to France Yet this Author asserts it so positively p. 45. as to say that it is manifest And p. 183. That he took care to put it out of his own Power to help the Protestants Qui occidere quemquam nolit posse velit It is not natural for an Arbitrary Man to desire any thing to be out of his Power much less would he take care to put it out of his own Power If he did it must proceed out of an inveterate malice to the Protestants yet they all think His being there was their Preservation that he hindered the Irish not only from Massacres but from Burning or Plundering Dublin and the whole Country when they left it and many other Outrages And our Author when he is upon painting out the Barbarity of the Irish does frequently confess it and insist upon it and as frequently deny it when his Spleen rises against K. J. He cries out c. 3. s 13. n. 3. d. 4. p. 172. And when men were thus slaughtered with his K. J's approbation This is a very heavy Charge and what was the reason of it Because says he they were killed with K. J's Protections in their Pockets I am afraid there is no Case where we could come upon the Comparison betwixt the Protestant and the Irish Army in Ireland Of K. J. keeping his Protections with more disadvantage to the Protestants than that of keeping their Protections or punishing the Breaches of them In this I appeal to Secretary Gorge's Letter in which he gives a remarkable Instance of K. J's both granting Protections to the Protestants and making it good to them notwithstanding the greatest provocations viz. Secretary Gorge's Wife and Family were not only Protected and Preserved by K. J. in Dublin while he was in so considerable a Post against K. J. as to be Secretary to the General Schomberg then at the Head of an Army in Ireland to drive K. J. out thence but upon their application to K. J. he gave them leave and his Pass port to go to the Secretary to Schomberg's Army And thus by K. J's Clemency he had his Wife and Family restored safe to him at the same time that he was endeavouring to dispossess K. J. of all he had in the World The Secretary in his Letter aggravates the Breach of Protections and want of Discipline in Schomberg's Army by shewing how regularly King James governed his Army and not only threatned severe Penalties upon the Breach of his Proclamations and Protections but duly exacted them The respective Penalties injoyned in the said Proclamation says the Secretary viz. K. J's Proclamation against plundering and other Irregularities are severely and impartially executed on the respective Offenders My Family tells me that the Week before they left Dublin there were two private Soldiers publickly executed before a Protestant Baker's Door for stealing two Loaves not worth a Shilling And a Fortnight before a Lieutenant and Ensign were publickly executed at a place where on pretence of the King's Service they prest a Horse going with Provision to Dublin Market Two others were condemned and expected daily to be executed for the like Offence These severe Examples confirming the Penalties of these publick Declarations contribute so much to the Quiet of the Country that were it not for the Country Raparees and Tories theirs 't is thought would be much quiâ—ter than ours The truth is too many of the English as well as Danâ—s and French are highly oppressive to this poor Country whereas our Enemies have reduced themselves to that Order that they exercise Violence upon none but the Proprieties of such as they know to be absent or as they Phrase it in Rebellion against them whose Stock Goods and Estates are seized and set by the Civil Government and the Proceed applied for and towards the Charge of the War These are the Words of the Secretaries Letter where you see it was K. William's Army that destroyed and K. James's that protected the Country And as many Protestants as staid at home and trusted themselves to King James's Protection preserved their Goods and Improvements and live now plentifully while those that fled from him lost what they had and smart now severely under these Necessities which their Neighbours escaped who either would not or could not fly from the Mercy of their Natural Sovereign The Secretary says here That they seized the Estates of the Absentees But I must add to this That where any Application was made in behalf of Absentees and any tollerable Reason given for their not returning there was not only no advantage taken of their not coming in within the time limited in K. J's several Proclamations to that purpose but they had Time sine Die given them come when they could and in the mean time their Goods were preserved and though seized by the Sheriffs for the King's use being forfeited by the Laws there the King commanded the Sheriffs to deliver the Goods into the hands of such Friends of the Absentees as made Application for them And where the Irish Sheriffs refused or delayed to deliver such Goods they were severely punished and forced to do it or others put in their places that would For you cannot imagine but it went mightily against the Grain with them to be forced to restore the Goods of those who as they supposed were in actual Rebellion and their declared Enemies and which they expected and they thought reasonably as a Reward for their Services For who would not take the Spoil of their Enemies The Irish understood it as if the King still had an Eye towards his Protestant Subjects and preferred their Interest though in Rebellion against him before that of the Irish though at that time serving him or as Dr. Gorge words it better That King James considered the Protestants who were in Arms against him rather as deluded Subjects than as obstinate Rebels The Irish Protestants who staid
Kingdom and that they also apprehend and seize upon all and every person and persons who shall after the time limited hereby and contrary to the Intent hereof keep or conceal any Arms or Ammunition and return their Names with a brief account of their Offence to the Commissioners of our great Seal that they may be proceeded against for the same and that they send such Arms and Ammunition as they shall so seize unto our next Garison or Magazin of Stores Given at our Court at Chapelisard this 31st day of July 1690. in the second Year of our Reign Numb 7. Queries proposed by the Grand Jury of the City of Dublin to the Judges and resolved by them Novemb. 21. 1690. 1. WHether popish Freeholders who raised and maintained Soldiers in their Houses for their Sons or others that submitted to their Majesties Declaration took Protections and did not violate the same ought to be indicted for their former abetting of the Rebellion or not Yes 2. Whether popish Farmers who took Commissions and raised Men but received no Arms and were not in service and submitted on the Declaration and took Protection and did not since violate ought to be indicted or not Yes if they have Chattels real else not 3. Whether common Soldiers or other poor Cottiers now amongst the Rebels no way entituled to any Estate in Lands are by Court intended to be indicted or not Not at present 4. Whether an old Proprietor that entred into Possession by virtue of the late Acts ought to be indicted or not Yes 5. Whether popish Widows who were such before the present Rebellion and do still continue Widows and have Jointures and that have abetted the Rebellion in maintaining Soldiers in their Houses for their Children who took Commissions and acted thereby in this Rebellion ought to be indicted for Treason or not Yes 6. Whether popish Freeholders Electors of Parliament Men who signed Indentures of their Elections to the Sheriffs and have committed no other Crimes ought to be indicted of High Treason for abetting of the Rebellion or not Yes 7. Whether Protestants who accidentally and undesignedly hapned to meet at the place in their County when the Papists were electing Parliament Men to the late pretended Parliament and that after such Election for fear of Death or other Punishment subscribed Indentures of such Election ought to be indicted or not No. 8. Whether Farmers who took Commissions and acted thereby were at the Siege of Derry were afterwards disbanded banded that submitted upon their Majesties Declaration and never since acted any thing against the Government ought to be indicted for the said former Crimes or not Yes if they have Chattels real 9. Whether persons who were Officers and others in Rebellion who deserted and came over from the Rebels to their Majesties Obedience and continue obedient under the protection of the Government ought to be indicted or not Yes Numb 8. Two Speeches by the Bishop of Meath one to King James when the Clergy waited on his Majesty at Dublin Castle in March 168â—â— the other to K. William at his Camp nigh Dublin July 7. 1690. The Speech to King James May it please your most Sacred Majesty We the Clergy of this your Majesty's City of Dublin and as many of the rural Clergy as the Distraction of the Times would permit are come to congratulate your Majesty's Arrival and to assure your Majesty of their Resolution to continue firm to that Loyalty which the Principles of our Church oblige us to which in pursuance to those Principles we have hitherto practised We come may it please your Majesty to implore the Honour of Kissing your Majesty's Hand and your gracious Protection for our Persons Churches and Religion and a Liberty to represent our just Grievances as occasion shall offer And we shall ever pray c. His Majesty's ANSWER THE Distraction of the Times I cannot but be sorry for and for the Principles of the Church of England I am very well acquainted with them nor can I doubt the Loyalty of any Man that acts in pursuance to them and who do so need not doubt my Protection for their Religion Persons and Properties in as ample a manner as ever they enjoyed them And for your Grievances let me know them my self and I will Redress them The SPEECH to King William May it please your Majesty WE are some of the Remains of the Clergy that have ventured to stay behind our Brethren in Perillous Times and under great Discouragements for the Discharge of our Duty to God and the People Two of us are Bishops who together with Five more in the Kingdom thought our selves obliged to continue here to preserve the Succession of the Clergy by the Ordination of Priests and Deacons and the Seminary of the Church by Confirmation The rest of our Members are the Clergy of this City and the Rural Clergy The former of these have staid upon their Charge under great Wants and Discouragements having not only been deprived of all their Maintenance but exposed to daily Dangers in and for the Discharge of their Duties And the latter are Persons driven from their Cures and forced to seek Relief and Sanctuary in this City We may possibly be censured by those who understand not the Grounds and Reasons of our continuance in this Kingdom as Trimmers or Favourers of Popery From the first we are able to acquit our selves having been guilty of no Compliances but such as were the effects of Prudence and Self-preservation such as were the effects of Prudence and Self-preservation such as were at once both innocent and necessary and fit to be observed to a Power that was able to crush us far worse than it did And we are so far from being guilty of the latter that we humbly conceive That we could not more effectually oppose the growth and inundation of Popery than by keeping up the publick Assemblies by sticking to our Flocks and preventing their Seduction by the Romish Emissaries We do not come to crave your Majesty's Protection for our Persons our Churches our Religion or our Properties which have been all in some measure invaded Our Persons have been imprison'd our Churches taken from us our Properties destroyed by a late Act of Parliament that took away our Tithes and the free exercise of our Religion for some time interrupted A Request of this Nature might perhaps look like a distrust of your Majesty's care of us and seem to contradict the Glorious design of your coming into this Kingdom We have sensible that the generous End of your Majesty's Presence is to Rescue us from the Oppressions and Tyranny of Popery and are well assured that the same Paternal Affection that moved your Majesty to pity our distress will still protect us now we are delivered We come rather to bless God as the Author of our Deliverance and Your Majesty as the Happy Instrument raised up by his Providence for the effecting it to express our Gratitude and
will prove a Tyrant It is natural for Men to affect Absoluteness Who Loves to be Controul'd We must always be under the Power of some or other and the effect of a Revolution is but Changing the Person wherein you must run a Hazard for as one said upon a certain occasion There is nothing so like as Two Kings And it is a terrible sort of a Cure to slaughter half the Nation upon an Experiment which our Author himself confesses to be very uncertain or indeed impossible to have any good Effect if lost Liberty cannot be retrieved but the Danger and the Mischief is certain And our Author does not see a Remedy It is the common Fate of these Rebellions for Liberty to be made a Prey to their Deliverers And then half the People must be destroy'd by a new Deliverer to gain Liberty to the other half And if they be mistaken in the Man then half of the remaining half must go And if they be mistaken again then half of that half and so on for ever This is our Author's Receipt for Liberty And he says It is for the Good of the People Of which People I beseech you of those that are Kill'd to gain Liberty for the rest But how do you compute the Good of the People Is it not from the Major part This Author I have heard is a good Mathematician he cannot be mistaken Reckoning Now if half of the People be destroy'd to purchase Liberty to the rest here is no Good but Hurt done to the People Because there is greater Hurt done to the one half of the People than the fancy'd Good can be to the other I suppose our Author has not represented himself in his own mind to be one of that half which was to be Destroy'd But being one of the surviving half he thinks it best the other half should be Destroy'd to purchase Liberty for those that remain But if this Experiment be repeated a a second Time and half of the remaining half be taken off then there is no Comparison but this must be for the Hurt of the People Especially considering that this Principle opens a door to an Eternal Halfing them at this Rate And we may see it by Experience where this Doctrine obtains that that Country I am sorry England should come into the Account seldom enjoys a longer Respite from the Ruin of one Revolution than to take breath feed up and fatten for another And what can prevent it where People are thus Disciplin'd and Encourag'd to Rebellion And have a never-failing Pretence given them to Kick when-ever they are Wanton Nothing but a Miracle can stop them till Ruin upon Ruin has humbled them and convinc'd them by Demonstration of the pernicious Consequence of these loose Principles of Government Plutarch in the Life of Timoleon tells That the Towns in Sicily would not trust him being lately over-run with Violence and Outrage and exasperated against all Leaders of Armies for the sake chiefly of Calippus an Athenian and Pharax a Lacedemonian Captain and the Mischiefs they had suffered by their Treachery For both of them having given out that the Design of their coming was to introduce Liberty and depose Tyrants they did so Tyrannize themselves that the Reign of former Oppressors seem'd a Golden Age if compar'd with the Lordliness and Exaction of these pretended Deliverers who made the Sicilians reckon them to be far more happy that did expire in Servitude than any that had liv'd to see such a dismal Freedom Thus Plutarch And Lucan reck'ning over the Miseries of the Civil-Wars of Rome which were all for Liberty envies the happy Condition of those who live under Absolute Tyrannies He crys out Faelices Arabes Medique Aeaque Tellus Quam sub porpetuis tenuerunt fata Tyrannis I could give 1000ds of Instances of the truth of this in all Nations they are enow to make a History And if a History were written of the Mischiefs of Liberty and Publick Good or the Good of the People that is what Mischiefs have been wrought in the World under the Pretence of Publick Good the Good of the People and asserting of their Liberties I will undertake the Comparison That more visible Mischief has come to the People more Destruction of the Publick Good and greater Loss of Libery and Property by this one Method than by all other Sins and Wickedness of Mankind put together And consequently that there is no Comparison 'twixt the Evils of Tyranny and of a Civil War for Liberty and the Publick Good and that the Mischief of this Pretence of Publick Good is infinitely less Tolerable and a more universal Ruin to the People than any Tyranny of Lawful Governors that ever was in the World It is by many Degrees the Greatest and most Lawless Tyranny of the two and always brings greater Evils Confusion Disorder Rapin Violence Contempt of Laws and Legal Establishments more intolerable Mischiefs of all Sorts than those it pretends to Remedy But of all Pretences for Rebellion Religion is the most Ridiculous because a Civil War introduces greater Immorality loosens the Reins of Discipline and is more contrary to the Spirit of True Religion than any other Thing in the World True Religion is not Propagated by the Sword It is a small still Voice that cannot be heard in War It is built like Solomon's Temple without the Noise of a Hammer War confounds it and debauches it The most Profligate and Licentious Court bears no Proportion in Wickedness to the Lewdness Blasphemy and Contempt of all that is Sacred which Reigns and Overflows in Camps It was an old saving Nulla fides Pietasque viris qui Castra sequuntur I desire this Author to make a just Computation betwixt the Godliness of the Protestant Army in Ireland this Revolution and the common strain of Wickedness which was Practic'd there before by the People in time of Peace I have been told that this Author did express his just Indignation against the wild and bare-fac'd Debauchery of the Army from his Pulpit in Dublin so far as to say It was come to that pass that it was a Scandal for any Woman of Reputation to be seen in Company with a Red or a Blew Coat for which he incurr'd the heavy Displeasure of the Sparks and Beau's in the Army who practis'd all mad Lewdness and Prophanity with both hands earnestly with all their Strength and Power with the same Zeal and Fervor that they Rusht into the Battle They thought the one as much their Duty as the other Dr. Gorge in his Letter from the Camp n. 2. Appendix tells us That they thought Religion but Canting and Debauchery the necessary Character of of Soldiers And he had good Reason to know being at that time Secretary to the General But the Case is notorious all Men know it The truth is that Army has Debauched generally all that they have left alive in that Kingdom and have left the Marks of their Wickedness
the publick printed Accounts of the Persecution and violent Rabbling of the Episcopal Ministers and others of their Principles they have suffered more from the Presbyterians in Scotland than even this Author was afraid of from King James in Ireland But not only the Papists in England and Episcopal Party in Scotland and the present Papists in Ireland may justifie their taking Arms against the Present Government when they please but the Irish Papists in 41 might have justified their Rebellion against King Charles I. by this Author's Principles which do indeed justifie all the Rebellions that ever were in the World or all that can be invented for none can want some of the Pretences which he allows for Rebellion But especially it gives full Liberty to all Dissenters in Religion to take Arms against the Government but more plainly if the Government shut them out from Places of Trust and Profit for such a jealousie of them may easily be improved into a Design for their Destruction But if any Penal Laws be made against them then the Design is apparent it goes beyond a Design it is a real Attempt upon them actually assaulting them c. But of all things How could the Irish who adhered to K. James be made Rebels to K. William before they submitted to him How could this be doâ—e by our Author's Principles If you say he had Title to Ireland by being King of England because Ireland is but an Appendix to the Crown of England Answer But from the beginning it was not so and the Government of England being dissolved as you say by Abdication and returned back to the suppos'd Original Contract or first Right of Mankind to erect Government for their own Convenience of consequence the Tye which England had upon Ireland by Conquest was dissolved and Ireland left as well as England in their suppos'd Original Freedom to chuse what Government and Governours they pleas'd But all this notwithstanding this Author's Principles freed them from K. William because of the Presumptions they had to think that K. William intended to invade their Property Lives and Religion He declared that he came to Establish the Protestant Religion By his Declaration of Grace 7 July 90 he pardons none either as to Life or Estate but only Poor Labourers Common Souldiers Country Farmers Plow men and Cottiers and such Citizens Townsmen Tradesmen and Artificers who should return by the 1st of August and even these were to forfeit all but their personal Chattels as you will see in the Declaration N. 6. Appendix And by the publick Resolution of his Judges 21 Nov. 90. which you will see in the Appendix N. 7. very few had hopes lest them either of Life or Estate even upon their submitting to King William and living peaceably under his Government pursuant to his Declarations And I am told that thousands of them are out-law'd since they submitted to his Protection notwithstanding of the many fair Promises which were made to them afterward upon several Occasions particularly General Ginckle's Proclamation printed at Dublin 4 Feb. 90. wherein he assures the Irish Papists in their Majesties Names that all of them who wâ—â—â—d submit to their Majesties Government should be protected as to their Religion Estates and Liberties These following Words are verbatim the Words of that Proclamation viz. Their Majesties hereby giving demonstration to the World that it is not their Design to oppress the Inhabitants of this Nation either by persecuting them for their Religion Ruining them in their Estates and Fortunes or Enslaving them in their Liberty These are the Words of that Proclamation which have not hinder'd the multitude of Out lawrys and other Proceedings and Forfeitures against those Irish who submitted to the Government As to their Religion they do not complain but that K. William has been very Gracious to them and they enjoy it in more ample Manner than ever they had it under any Protestant Prince But as to their Persons Estates and Liberties they cry out heavily of Breach of Publick Faith and Great Oppression If our Author had the improving of these and other their Circumstances how easily could he argue them into the lawfulness of taking Arms for their Defence But if the Argument of Glenco were on his side no doubt he would summon the Nation to rise as one Man and would Abdicate all the Governments in the World It is well for the Government that this Author is not touched by the late Act imposing the Oaths in Ireland the Refusal of which is no less than Premunire which does not only invade your Property but makes you uncapable of having any Property at all so much as to the Cloaths upon your Back or ever to breath the common Air out of a Jayl and none above eighteen years of Age no not Women of any sort Maids Wives or Widows are exempted What Declamations could our Author make upon this How far would he make this exceed the French Dragooning or even the Spanish Inquisition if he had such a Handle against King James Some Instances of the Author's manner of Argumentation I have heard from some who are acquainted with this Author that he is a Man of good Reason But in this Book I must say that his Zeal has transported him to take that for Reason which is the farthest from it in the World and which it is impossible he should think to be so in any other Case C. 3. s 8. n. 6. p. 102. He tells how Derry shut its Gates against the Earl of Antrim's Regiment And n. 7. p. 103. he proves they were obliged to do thus by their Foundation and names the Charter granted by K. James I. One would wonder how the King should grant a Charter to oppose himself The Author's Reason is That this Town was founded to be a Shelter and Refuge for Protestants against the Insurrections and Massacres of the Natives The Natives had before that time made frequent Rebellions and Derry was built as a Security against them therefore our Author thinks that if ever it should so happen that the Protestants should turn Rebels and the Natives be Loyal the King's Charter was meant to support the Protestants in their Rebellion This is too extravagant to need Confutation C. 3. s 12. n. 16. p. 154. He inlarges upon the Reasons they had in Ireland as well as in England to dread Papists in a Parliament and grounds his Argument from Q. Mary's House of Commons which was not well thought on for his Purpose for though that Parliament did overturn the Protestant Religion and set up Popery in its place yet the Protestants of England thought it their Duty for Conscience sake to suffer Martyrdom under those cruel Laws rather than to take Arms against their Popish Governours It is a Topick as ill chosen which he urges in the third Paragraph of n. 18. of the same Section p. 160. where the Argument he uses to cure the Folly of those Jacobites who were
put the Sword in the hands of those of his own Religion and to make them the Ballance of the Nation which was natural enough for him to wish yet I do not Justify it But that ever he design'd to Massacre or Extirpate the Protestants I confess I cannot believe And his Carriage in Ireland by all the Accounts I could have of it nay take it altogether even as this Author tells it is a Demonstration to the contrary But I am too long upon this Subject Let us return to our Author's Quotation And here I must tell him That though Faulkner is against having such Cases put as abovesaid yet it is not that an Answer cannot be given for he gives it out of Bishop Bilson in the very same Place which our Author Quotes but he takes care to conceal the Words which if he had set down it would have appeared very ridiculous to have said as he does that Bishop Bilson seems to allow the Doctrine of Resistance The Bishop's Words are these as quoted by Faulkner first finding fault with such Cases being put That they are able says he to set Grave and Good Men at their wits end But then he adds yet we stand not on that and positively determines in these words which I had occasion partly to Quote before If the Laws of the Land where they converse do not permit them to save their Lives when they are assaulted with unjust force against Law or if they take Arms as you do to depose Princes we will never excuse them from Rebellion Thus Bilson And the very first words of the Chapter which our Authour quotes of Faulkner viz. Book 2. c. 5. puts the Case as directly against our Authors Position as if he had read our Author's Book and wrote on purpose to confute it There have been some says he who grant the unlawfulness of taking Arms against a Soveraign Prince to be a General Rule for ordinary Circumstances but yet they pretend there are some Great and Extraordinary Cases in which it must admit of Exceptions And the proposal of these Cases as they are by them managed is like the Pharisaical Corban an Engine and Method to make void the Duties of the Fifth Commandment And then he goes on and undertakes in this Chap. the defence of that Assertion of Barckley who proposeth the Question Nulli nè Casus c. May there no Cases fall out in which the People by their Authority may take Arms against their King And his Answer is Certainly none so long as he is King or unless ipso jure Rex esse desinat This is the same he Quoted Dr. Hammond for before viz. that the Person who was King may be Resisted when he does voluntarily Relinquish his Power and becomes a private Person for then indeed ipso jure he of Right ceases to be a King But may be our Author will say that ipso jure and ipso facto â—e ceases to be a King whenever he Designs to destroy a part of his People I will not repeat what I have said before in Answer to this as to tell what part of the Peoplâ— is mâ—aâ—t That this is an Eternal pretence for all Restless Spirits c. But it brings into my mind an Answer a Scots Presbyterian Minister whose Principles as to Government our Author has but licked up gave to the Objection in the 23 Chapter of their Confession of Faith upon the Head of the Civil Magistrate viz. That Infidelity or Difference in Religion does not take away a King 's Right to his Crown nor absolve his Subjects from their Allegiance to him The Minister replied That is true for if a King turn Infidel he does ipso facto cease to be a King So that our Author was not the Original of this pretty Distinction Faulkner in the same place shews our Author's Doctrine to be borrow'd from Mariana Bellermine and other Jesuitical Doctors Jesuit and Puritan are convertible Terms in the Point of Loyalty only that the Jesuit is the Elder Brother and determins against them N. 3. That the Agreement of the Whole body of the People or the Chief and Greater part thereof can give no sufficient Authority to such an Enterprise viz. of taking Arms against the King And with respect to this Kingdom he quotes our Laws which declare it Unlawful for the two Houses of Parliament though Jointly to take Arms against the King Faulkner goes on and proves as directly against our Author in this same Chapter which our Author quotes on his side as Words can be fram'd But there are none so blind as they that will not see These are all the Quotations he brings to support his new Hypothesis and how far they serve to his purpose I leave it to the Reader and from the whole I shall only mind our Author of the Instances I have already given him viz. The Condition of the Jews in Egypt in Babylon under Ahasuerus and the Romans The Gibeonites under Saul and the Primitive Christians in their several Persecutions more especially in the last Decennial Persecution And then apply this to the Rule he has given us viz. That Non-Resistance does reach only Tolerable Evils and where the Mischief is not Universal I wouâ—d be glad likewise to have his Opinion of the Carriagâ— of the Protestants towards Queen Mary The Protestants undeâ— Qu. Mary He will not say but â—â—â—ir Circumstaâ—ces were much more Dâ—plorable than under King James even at the worst that he does represent him There Numbers were fewer and she as much bigotted as King James married to the King of Spain overturn'd our Religion by Law and set up Fire and Fagot broke her Promise to the Protestants who set her upon the Throne in opposition to Queen Jane a Protestant There was but one Branch of the Royal Family that were near the Crown a Protestant that was the Princess Elizabeth and she was declared Illegitimate by Act of Parliament and to secure the Business was sent to the Tower in order to have her Head cut off And after her the Royal Line run out of Sight among the Papists so that the Protestants had a very lamentable Prospect Yet they bore it with an admirable Patience till God with his own hand wrought their Deliverance taking away Queen Mary without their Guilt or Rebellion and placing that condemned Princess upon her Sisters Throne to establish the Protestant Religion in a Legal manner And these Protestant Martyrs even at the Stake declared it Unlawful to take Arms against Queen Mary in defence of their Religion but exorted their Fellow Protestants to Patience and Resignation to the Good Will of God But by no means to Rebel for that was Damnation They did not Plead that their Evil was Intolerable when they were going into the Fire or that it was Universal reaching to their whole Religion in the Kingdom These were Excuses they were too dull to find out to save their Lives and their Religion But let us
the Bishop of Derry Hopkins who was then there did protest against their shutting out the King's Forces and refused to joyn with those who did it for which and other Reasons this Author then gave he was against any Bodies going to the North or joyning with them as being a joyning in Rebellion About the Year 86. or 87. After his going from Wexford Waters to several of the Bishops of Munster he wrote a Letter to a Person of undoubted Credit giving an Account of what happened in his Journey and of the Substance of what he Discoursed with the Bishops of Waterford Corke and Cloyne he wrote That among other things he advised them as the only way to prevent the Dangers that were imminent to a steaddiness in their Loyalty and Religion and that he asserted that if the King and our Temporal Governors should enact unjust Laws that the Subject has no Remedy but Patience against whom we allow no other Weapons but Prayers and Tears and that it was a most unlawful thing for any to call in a Foreign Force or erect a New Government to redress unjust Laws And adds That it is a sad thing that it is not observed that Rebellions in the State and Schisme in the Church arise from this one Principle to wit That Subjects may in some Cases resist or seperate from their Lawful Governors set over them by God Whereas the Principle of Non Resistance is a steady Principle of Loyalty and it will be found no easier Matter to shake either the Church or State that is settled on it And he repeats it again That it is intolerable for the Members of any State to flee to Foreign Succors out of Pretence that their own Governors have made Laws against Reason Conscience and Justice and foolish to allege in their Defence That all Mankind is of one Blood and bound to help one another Which now he has made his great Argument in this Book Chap. 1. Sect. 5 What is above-written I have from the Person to whom he wrote it and more to the same purpose and if he desire it his Letters shall be produced The same Person told me that about the beginning of this Revolution he was in Company with the Author and another Gentleman I think it was Dr. Dun who blamed the preaching of Passive Obedience so high as the cause of what had befallen us whom this Author smartly reproved and vindicated the Doctrine of Passive Obedience to the highth But that Zeal and Courage has left him with his Principles or while he counterfeits his Principles there is a difference of assurance in defending some Causes which makes him now shun all those who knew his former Principles and have not changed as well as himself He refused to see all the time he was in London last August and September a Deprived Bishop with whom he was as intimate as any Man and had contracted a great Friendship and when he was minded of it to see his Old Friend he would not said they should fall into Heats And beginning of this last October 1692 being in Oxford on his Road to Ireland Mr. Hudson of University-College was with this Author in the Schools-Quadrangle at the very time Mr. Dodwell his admired Acquaintance was going up to the Library and Mr. Hudson asking whether he should call after him our Author forbad him saying He knew Mr. Dodwell would be angry with him If he thought that Mr. Dodwell was in an Error he ought to have endeavoured to convince him No he knew that Mr. Dodwell stood upon the same Ground where he left him and that it was he himself had Prevaricated and forsaken his first Love and therefore was ashamed to meet with the Man who knew his Principles so well before and who had stuck close to them in the Day of Tryal The very sight of such a Man is an upbraiding of their Cowardise and Unconstancy who have deserted their Principles and raises Guilt in their Faces which their Eyes would discover though they were hardened against a Blush Heu quantum mutatus ab illo From the well reputed and deserving Dr. K. who honoured and admired and loved Mr. Dodwell above most Men would have gone far to see him and was proud of corresponding with him and now shuns his sight as Guilty Sinners would the Face of Heaven O if this Author had retained his Integrity how much greater would he have appeared in the Friendship Esteem and Fellow-Suffering of this Great Man then in his Guilty Purple But Deserters must shew their Zeal and discover their own Shame Behold now how he starts and quotes it as a full Proof of King James's Arbitrary Designs That it was Enacted in their Act of Recognition in Ireland That the Decision in all Cases of a misused Authority by a Lawful Hereditary King must be left to the sole judgment of God Indeed I was amazed to see him quote this as so strange a thing which is over and over to be found in the Acts both of England and Scotland and Ireland as if he had not only forsaken but quite forgot what he had formerly taught He has got new Principles and a new Language p. 182. it ought to be 190. for it is false Printed he says K. J. was ungrateful to the Irish Protestant Clergy This is very familiar but what was the King's Ingratitude Because if they had been disloyal in Monmouth or Argile's Rebellion they might have made an Insurrection c. So that this Author thinks the King is in their Debt for not Rebelling And I suppose this is all the way that they brought him to the Throne as this Author says in the same place It seems these Irish Clergy have been mighty Men and we have not known it But he says that by their Zeal for King James they lost the Affections of their People This is a Scandal I verily believe upon the Irish Protestants They were I hope better Men I have known some of them and this Author ought to know them better I have not heard that any of the Irish Protestants took Offence at that Passage which this Author Printed in the Preface to a Sermon of the Lord Bishop of Kilmore's preached in the Author's Church of St. Warborrough's in Dublin in March 1684. the first year of King James's Reign It was entituled St. Paul's Confession of Faith There in a Letter of this Author 's to the Lord Bishop which is Printed in the Preface he avers positively in these words viz. It is impossible for any one of our Communion to be disloyal without renouncing his Religion This past better with the Irish Protestants Dr. Till Extent of Loyalty in his Serm. 2 Apr. 80 before K. C. 2. than that Super-Loyal Strain of our famous Dr. Tillotson which he Preached before the King at Whitehall Apr. 2. 1680. upon Josh 24.15 did please the Church of England men here other than those who took the Court for the Standard of their
particular Salvo for his own Conscience Some pretend they keep to Passive Obedience still others that they were never for it It is a severe Jest that the Common People have got up against the Clergy That there was but one thing formerly which the Parliament could not do that is to make a Man a Woman But now there is another that is to make an Oath which the Clergy will not take In short they have shewn such Unwillingness such poor pittiful mean Arts to shift to compound to accommodate this Oath to their Interests that K. W. has no reason to trust them nor their Oaths They will find a Distinction to leave him if ever they can make their Account by it But no doubt he understands them Of the Dâ—prived Clergy I will not enter upon the Case of the Deprived Clergy only say this That their Firmness to what the People think to have been the uncontroverted Doctrine of the Church of England that is Passive Obedience has kept many Men from rank Atheism and believing all Religion to be really no more than Priestcraft and a mere Cheat while they see Divines turn for a piece of Bread and damn that to day which they enjoyned yesterday upon pain of Damnation But on the other hand when they find so many and the greatest of them part with all they have in the World Honours Estates and ready as they have given good Reason to believe to lay down their very Lives in adhering to those Principles which they have preacht this forces People to reflect that these Men are in earnest with Religion and that there may be such a thing For the greatest Danger to which we are now exposed by this Defect of so many of our Clergy is not only Popery or Phanaticism whose Principles they have embrac'd but a contempt of all Religion which is now spread over the Land in a manner unheard of in former Ages The Lord avert this sad Omen and grant us Repentance to prevent his Judgments for Christ Jesus sake This is a sad Subject to look upon the Nakedness and Reproach of so many who were once Members of that Renowned Church of England Let us turn our Eyes to some less afflicting Prospect Roman Catholick Loyalty Among these melancholy Discoveries we have made of the Failings of our Friends let us not forget those of our Opposites of the Church of Rome lest they glory in our Downfall I go not abroad nor meddle with the Confederacie of Pope Innocent XI the Emperor King of Spain and other Roman Catholick Princes to set up a Protestant Prince against a Roman Catholick King who has no other Crime laid to his Charge by our Author 's own Confession than what he calls the natural Effects of Popery And for this Thousands of Armed Papists came to dispossess him It is said That Religion was not the only Quarrel and we easily believe it It has the least share in our Quarrels though it is always made the Pretence It would have been made the Pretence and Loialty in abundance as with the Dublin Clergy so with the Irish Papists if they had prevail'd and it would have been hard to disprove them Particularly of the Irish But now they too are detected I speak not of all I â—eâ—â—e not to maâ—e any National Reâ—â—â—â—ion no doubt there are many â—onest and gallant 〈◊〉 that 〈◊〉 other Nations and they have shewn it 〈…〉 always will shew in But I am looking upon the 〈◊〉 of â—â—â—y others of them in this Revolution 〈…〉 that there was more of Interest 〈◊〉 their Dâ—â—igns than pure Principles of Loialty Wiâ—nâ—ss their forcing K. J. to call a Parliament when it was so very unseasonable in the midst of his short time of Action and threatning to lay down their Arms and desert him if he would not pass the Bills of Attainder and Repeal of the Acts of Settlement Their hindering him so many times to go to Scotland which was then visibly his Interest and suffering none they could help English or Scots though Roman Catholicks to be employ'd even forcing some of his Ministers from him whom they supposed no Friends to their Interest Insomuch that the King complained to a Scots Gentleman who was pressing him to mind his Affairs in Scotland What can I do You see I am left alone I have none to do any thing for me But above all some of them moving to him for leave to cut off the Protestants which he return'd with Indignation and Amazement saying What Gentlemen are you for another Forty-One Which so gall'd them that they ever after look'd upon him with a jealous Eye and thought him thô a Roman Catholick too much an English-man to carry on their Business And I am told by persons come from thence That the generality of the Irish Papists do at this day lay all their Misfortunes upon K. J. because he would not follow their Measures and was so inclinable to favour the Protestants Lastly their Surrender or Selling of Limerick as some say but I know nothing of it but this is certain that they were well able to have held out till the French Succors could have come And some of these Irish have since been rewarded by K. VV. and have found their Account in the Articles granted them and made no scruple to take the Oath of Allegiance to K. VV. and Q. M. which is agreed to in the Articles of Limerick and now taken generally by the Irish Papists all over Ireland by direction of their Clergy But these Irish for got that it was chiefly upon their Account by shewing favour to them that K. J. brought upon himself all his Misfortunes Putting them into Power and displacing Protestants to make room for them made more noise and rais'd K. J. more Enemies than all the other Male-administrations charg'd upon his Government put together But when some of them saw that he could no longer secure them their own Estates or give them those of the Protestants they gave over His Cause and found no difficulty to swear to another Prince though a Protestant and possessed of K. J's Crown It was not much better they serv'd his Father first brought him under Calumny for pretended Kindnesses to them and their Religion counterfeited Commissions under his Name which Sir Phelim O Neal confess'd at his Death and endeavour'd to cast the Odium of their Rebellion and Massacre upon Him And after when they made a shew to return to their Loyalty they disappointed him of the Succors they had agreed to send him against the Rebels in England joyn'd with the Pope's Nuncio against him and invited over a Foreign Prince the Duke of Lorrain to Rule over them I have heard some of the Irish attribute their ill Success in the Rebellion of 41. to the barbarous Massacres by which they began it and their unfaithful dealing with K. Charles I. And some of the soberest among them now do make the Reflection That their ill Usage
of K. James II. when he came among them sacrificing his Interest to the carrying on of their own Designs did justly deserve that Judgment which fell upon them in the Issue of that War We have done with their Loyalty at least their Mouths are stopt against the Defection of so many of the Church of England Of the Roman Catholicks of England And I think the Roman Catholicks of England too are not to insult For though the Oaths be not come to them and therefore we cannot say certainly whether they will Swear or not yet there lies this against them viz. in their publick Chapels here in London they pray for K. W. and Q. M. which some of their Communion told me I hear that all the Protestant Non-Jurors say There is the same Argument against praying as swearing And of all their number none did allow himself to pray but Dr. Sherlock alone who as he tells in the Preface to his Recantation stood single among the Non-swearing Clergy upon this account and you see he did not stay with them But the same Principle that led him to pray brought him to swear too rather than stick out Therefore let not these Roman Catholicks be high-minded because others have fallen but rather fear lest having gone already Dr. Sherlock's length of Praying they may come to Swear like him if they should be pinch'd as he was Nay I have heard several of them argue for the Lawfulness of it only they would keep from it as long as they could I say not that this does conclude upon others who do not so but it may make them more modest in rejoycing over our Fall Non-Jurors of the Church of England Upon the whole I must say That there are none have cleverly stuck to the Principles they profess'd but the Non-jurors of the Church of England For as they profess'd them all along in the same sense they have stuck to them now and have given that demonstration of their being in earnest that they are content to lose all rather than deviate from them And this is one Discovery among the rest that this Revolution has made It has discovered the inflexible Loyalty of these Men whom neither personal Injuries nor Attempts upon their Religion Liberty or Property can move from that Duty to the King which they think a Principle of their Religion and this is a high Vindication of their Religion and a Recommendation of it But now we are upon the Discovery let us not forget to do Justice to all We cannot forget the Rise and Source of our Disease whence all these Evils we now feel and foresee have come upon us and that is our wicked Presbyterian Rebellion against K. C. 1. which banished his Children into Popish Countries God thereby fulfilling a just Judgment upon these Unchristian Rebels Presbyterian Loyalâ—y permitting his Son to suck in the Principles of Roman Catholick Religion of which these Hypocrites against their own Consciences accus'd his Father and on that pretence instigated his deluded Subjects to Rebell against him Therefore it is plainly the Presbyterians we have to thank for K. J's being a Roman Catholick and all the ill Consequences which depend upon it God often in his All-wise Providence suffers Rebellion to bring on those same Evils for prevention of which we chose to Rebell as the Jews crucified Christ lest the Romans should come Joh. 11.48 and his Death brought the Romans who did take away their Place and Nation This had been an Application more befitting a Divine and to have warn'd us of those Sins which have provok'd God to send his Judgments amongst us rather than to bite the Stone not minding the Hand that threw it to lay all upon K. J. if it had been true But to tell down-right Untruths of him or to misrepresent the Truth to appear other than really it is which is likewise Lying and perhaps the more wicked of the two being harder to be discovered and so more apt to impose upon unwary and unthinking People This is direct Diabolical the Office and the Denomination of the Adversary and false Accuser Popish Principles which are embraced It had been a more proper and serviceable Undertaking of this Author to justifie himself and others of his complection from this Imputation and several other things formerly rail'd at against Popery as the Deposing Doctrine Dispensing with Oaths Jesuitical Equivocations and Mental Reservations Not keeping Faith with Hereticks c. where we own we must have kept the same Promises made to another and all this or any other Falsity or Immorality to be allow'd for the Good of the Church If to preserve the Protestant Religion will excuse us to dispense with God's Commands as much as we say the Papists have done to preserve their Church we must expect that the Protestant Religion will grow as hateful to all good Men as the Church of Rome is to the most Bigotted against it or the Jewish Doctrine of Corban which dispenses with the fifth Commandment upon the same Pretences viz. for the Good of the Church to enrich the Treasury of the Temple or the Phanatick Confession of Faith That Dominion is founded in Grace But all these have the Advantage of our Church of England Clergy The Jews had the Tradition of their Elders to plead and the Church of Rome have their Great Council of Lateran for the Deposing Doctrine the Council of Constance for Violating Faith to Hereticks c. and they have their Traditions too for the Benefit of the Church and the Presbyterian has his Solemn League and Covenant But the Church of England Clergy are destitute of all these Helps There is nothing of these but the direct contrary in all her Articles Homilies Canons Rubricks or any Constitutions of her Church The Church of England Vindicated And the Metropolitan of all England with a Quorum of Bishops and several hundreds of the Inferiour Clergy have adhered to the Doctrine of their Church and suffered themselves to be Deprived rather than act or teach contrary to it Therefore this cannot be called a Defection of the Church of England but only of particular Persons who have done it in opposition to their Superiors in the Church as well as in the State and let them answer for it but let the Reputation of the Church be preserved It has already received both a Testimony and a Vindication from the Mouth of K. J. himself who as some present have told when an Irish Lord at Dublin attending upon His Majesty at Supper began to reproach the Church of England for her Apostacy from her former Principles of Loyalty c. The King reply'd They are the Church of England who have kept to the Principles of the Church of England The Lord made Answer But Sir how few are they in comparison with the rest The King said They are more than Christ had to begin Christianity with And all Rightful Kings of England have this
Kingdom that we hold it reasonable to think of Mercy and to have Compassion upon those whom we judge to have been seduced Wherefore we do hereby declare we shall take into our Royal protection all poor Labourers common Soldiers Countrey Farmers Plowmen and Cottiers whatsoever As also all Citizens Townsmen Tradesmen and Artificers who either remained at home or having fled from their dwelling shall by the first day of August next repair to their usual places of Aboad surrendring up what Arms they have to such Justices of the Peace as are or shall be appointed by us not only to receive the same but also to Register the appearance of such of the said persons as shall come and submit unto our Authority For our Royal intention is and we do hereby declare That we will not only pardon all those poor seduced people as to their Lives and Liberties who shall come in by the time aforesaid for all Violences they have done or committed by the command of their Leaders during the War But we do also promise to secure them in their Goods their Stocks of Cattel and all their Chattels personal whatsoever willing and requiring them to come in and where they were Tenants there to preserve the Harvest of Grass and Corn for the supply of the Winter But forasmuch as many of them had a legal Right to the Tenancy of several Lands some holden from Protestants and some held from Popish Proprietors who have been concerned in the Rebellion against us Our will and pleasure is That all those Tenants who held from our good Protestant Subjects do pay their Rents to their respective Landlords and that the Tenants of all those who have been concerned in the present Rebellion against us do keep their Rent in their hands untill they have notice from the Commissioners of our Revenue unto whom they are to account for the same And as we do hereby strictly forbid all Violence Rapine and molestation to any who shall thus come in and remain Obedient to us so for those of this or any other Rank or Quality who are already in our Quarters and within our Power and Obedient to us We do hereby charge and require that they be not disquieted in any sort without our particular command For the desperate Leaders of the present Rebellion who have violated those Laws by which this Kingdom is united and inseparably annexed to the Imperial Crown of England who have called in the French who have Authorised all Violences and Depredations against the Protestants and who rejected the Gracious Pardon we offered them in our Proclamation of the twenty second of February 1688. As we are now by God's great favour in condition to make them sensible of their Errors so are we resolved to leave them to the event of War unless by great and manifest Demonstrations we shall be convinced they deserve our Mercy which we shall never refuse to those who are truly Penitent Given at our Royal Camp at Finglas near Dublin the seventh of July 1690. In the second year of our Reign A PROCLAMATION by the King and Queens most Excellent Majesties William R. ALthough it be notoriously known that the Papists of this Kingdom of all ranks and degrees were lately furnished with Fire-Arms Swords Bagonets Skeins Pikes Half-Pikes Scythes and other Arms offensive and defensive as also with great quantities of Gun powder And although we did by our Royal Declaration of the seventh Instant extend and hold forth our Mercy and Compassion to all Citizens Townsmen Tradesmen Artificers poor Labourers coommon Soldiers Countrey Farmers Plow-men and Cottiers and assured them not only of Pardon as to their Lives and Liberties for all violences done by them by the command of their Leaders during the War but also security in their Goods Stocks of Cattle and Chattels personal and that those of any other Rank or Quality within our Quarters and obedient to Us should not be disquieted in any sort without our particular Command And nothing more was expected on their Parts but either to continue in or return to their respective Dwellings and to give up their Arms and follow their several Trades and Callings But although several Persons have laid hold on our said Declaration and are received into our royal Protection yet few of them have hitherto brought in their Arms and most of those brought in are broken and unserviceable which we cannot but look upon as a very high Contempt and done out of a wicked Design on any opportunity to join with our Enemies and Rebels To the end therefore that all Persons may be left without Excuse and by obedience to our Commands may prevent the fatal Consequences of their Neglect and Contempt We do hereby strictly charge and require all Person and Persons of the Popish Religion within this our Kingdom of Ireland who are or reside within our Quarters or any part of our said Kingdom reduced to our Obedience that they and every of them do within ten days after publick Proclamation hereof in the City or Shire-town of that County wherein they respectively dwell or reside surrender and deliver all the Fire-arms Swords Bagonets Skeins Half-pikes and other arms offensive or defensive as also all the Gun-powder which they lately had in their own Custody or in the Custody of any other for their Use to the next Mayor chief Magistrate Sheriff or Justice of the Peace in the City Town or County wherein they respectively dwell or inhabit who are hereby required to register the same and to return a perfect List of such Arms and Ammunition as they shall receive by virtue hereof to us or the chief Governour or Governours of our said Kingdom of Ireland for the time being as also to lodge the said Arms and Ammunition in our nearest safe Garison to the place where they shall be received And we do hereby farther declare that if the aforesaid persons of the popish Religion do not by the time aforesaid deliver their Arms Gunpowder and Ammunition as aforesaid but shall neglect or refuse so to doe we shall look upon all such persons as Contemners of our royal Authority and as persons designing the Disturbance of our Government of this Kingdom and as Traitors and Rebels and will accordingly abandon them to the Discretion of our Soldiers or they shall be committed to Gaol without Bail or Mainprise And we do hereby strictly charge and command all the Protestants of this Kingdom that they do not keep or conceal any Arms or Ammunition belonging to any Papists but that they be forthwith delivered to the Magistrates and Officers aforesaid hereby appointed to receive the same as they will answer the contrary at their peril And we also hereby charge and require all Mayors chief Magistrates of Towns Sheriffs and Justices of the Peace and all the Officers of our Army and Militia to search seize upon and secure all sorts of Arms and Ammunition belonging unto or in the Possession of any Papist in this
Duty to Your Majesty who has a double Title to our Services not only as our King but as our Gracious Benefactor and Deliverer To pray for the Success of your Majesty's Forces for the Consummation of that Good Work that you have with so much Personal Hazard undertaken that you may carry your Victorious Arms in to other Countries where the Cries and the Groans and the Oppressions of the Afflicted Protestants are as great as they have been here That God would be an Helmet of Salvation to you in the day of Battle and deal with you as he did with Nebuchadnezzar when he promised him the Kingdom of Egypt for his hard Service against Tyrus May he likewise recompense your hard Labour in this Kingdom with the Addition of another that is far more valuable And may you prove as Happy and Successful an Instrument in the succouring of others as you have been of the poor Afflicted People of this Kingdom His ANSWER I Am come hither to deliver you from the Tyranny of Popery and Slavery to protect the Protestant Religion and restore you to your Liberties and Properties and you may depend upon it Numb 9. To the King 's most Excellent Majesty the Humble Address of your Loyal and Obedient Subjects the Inhabitants of Wapping Shadwel Ratcliff and Lime-House and others therein concerned Most Dread and most Gracious Sovereign AS those of us who profess our selves Sons of the Church of England do here as in Duty bound return our most humble and hearty thanks to your Sacred Majesty for the repeated assurance you have in your Royal Declaration of Indulgence given to all your Subjects of that Church in protecting and maintaining them in the free exercise of their Religion so others of us who for Non-conformity to that Church felt so much of the severity of the Penal Laws do return such our thanks to your Majesty for our being eased from the same by such your Declaration Nor can we without great Ingratitude to Heaven and to your Majesty forbear to take notice of your particular Tenderness expressed to us in our common Concern on the fourteenth of October last and when the hearts of so many of us were transported with joy upon our hearing those Gracious Words from your Royal Lips namely That what was for the good of your People was for your good We therefore beg your Majesty's leave in the sight of all the World to present you with our most Cordial and Solemn assurances that as your Majesty hath been a Witness of the Loyalty and Fidelity of some of us who served the Crown at Sea in the last Reign when you so much exposed the safety of your Royal Person for the Honour and defence of the Realm that we and all of us who are Mariners shall be as ready to venture our Lives in any such Employment whensoever your Majesty shall call us to it as any could then be And that all of us of what different Persuasion in Religion soever we may be shall yet most firmly agree in the discharge of the Duty of our natural Allegiance to your Majesty and like true Englishmen think no Dangers too great for us to encounter with in the most faithfull Service of your Majesty either by Sea or Land Numb 10. Sir Peter Pett's Speech to his Majesty at Whitehall on the 25th of May 1688. after the most Honourable the Lord Marquis of Powis had read the Address of the Inhabitants of Wapping Shadwel Ratcliff Lime-House c. Together with His Sacred Majesty's most Gracious Expressions thereupon relating to the Seamen THe Ld. Marquess of Powis having represented to his Majesty the Merits of the Petition of many Inhabitants in Wapping Shadwell Ratcliff and Lime-House in which places the greatest part of the Seamen and Naval Manufacturers of England is supposed to dwell and having pleased at the request of some of those Inhabitants to read their Address to his Majesty the which Address was signed by some who had been Captains in the King's Men of War and by many now Masters and Commanders Boat-Swains Carpenters and Gunners and many hundreds of other Mariners in Merchant Ships in Subscriptions filling five large Skins of Parchment Sir Peter Pett after his Lordship's reading of the said Address made this following Speech to his Majesty May it please Your Majesty I Finding that your Majesty is now going to Council shall not presume to detain your Majesty long from the Grandia Regni that there attend you but shall only beg your Majesty's leave that I may acquaint those Gentlemen here who are Seamen with some particulars of your late vast Expences of your Time and Treasure upon your Navy Royal and of your Majesty's extraordinary Care in preserving the Walls of your Kingdom the which your Ships and your Seamen have always been reputed to be to the end that they may acquaint their Neighbours therewith It is known Sir that as for the Seamen your Majesty never paid them with Tickets and that you have paid the greatest part of your Brother's Debts to them and also to the Ship Wrights and that the Seamen have been by your Majesty punctually paid as the Ships they belong to came home and were unrigg'd and that the Workmen in the Yards are quarterly paid as soon as their Wages become due and that the Chest at Chatham out of which the maim'd Soldiers have been still provided for has been plentifully supplied by your Majesty out of your Own Purse to the value of about 20000 l. the Revenue of that Chest by the Collections from the Seamen having been so very inconsiderable that it did not near support the Charge And I account that since the last Parliament your Majesty has laid out great Sums of Money in rebuilding and repairing the Thirty Sail and the rest of the Navy and that to the value of 350000 l. The Charge of your Majesty's having since your Parliament built six new Men of War will appear but comparatively inconsiderable when it shall be thought of how your Majesty has since built new Store-Houses at Portsmouth and Chatham wherein Cables are sorted and lye at length and all manner of Sea Stores for Boat-Swains and Carpenters laid distinct for the respective Ships to which the same belong as also their Rigging distinctly laid apart which things were never done in England before and by means whereof your Ships may be Equipt for Sea in less than a quarter of the time that they were formerly In the building of those Store-Houses and furnishing them with vast quantities of Stores and all bought by your Majesty with ready money and at the best hand I account your Majesty hath expended Millions of Pounds Sterling The Gazetts that have in part made Publication of your Majesty's vast Charge in buying with ready money Masts Timber Hemp Sail-Cloth and all other Naval Stores have necessarily awakened the thoughts of your Subjects to reflect with a high Veneration on your Majesty's having so freely imploy'd
227 Alben Howell 17 Dec. 88 Back Isle of Wight Cast away 5 Lively Prize 250 W. Tichburne Oct. 89 at Sea Retaken by the French  Fire-Ships Charles and Henry 120 W. Stone 29 Nov. 89 Plymouth Cast away  Alexander 150 Tho. Jennings 21 June 89 at Sea Burnt by accident  Eliz. and Sarah 100 28 Oct. 90 Sherenesse Sunk for securing the graving place  Hopewell 253 Tho. Warren 3 June 90 Downes Burnt  Emanuel 170 25 Feb. 89 Portsmouth Delivered to the Prize-Officers to be sold  John of Dublin 90 Portsmouth   Sampson 240 27 Oct. 89 Sherenesse Sunk for the graving pl.  Bomb-vessel Fire-Drake 202 John Votear 12 Nov. 89 at Sea Taken by the French 6 Dragon Sloop 57 Fred. Weyman 12 Jan. 89 Isle of Thanet Cast away 6 Drake 151 Thomas Spragg 90 Jamaica Cast on Survey 6 Blade of Wheat 150 25 Dec. 89 Plymouth Cast away 6 Supply Geo. Cross Delivered to her Owners 6 Dumbarton 191 Simon Row 90 Virginia Cast on Survey 6 Deptford Ketch 79 Tho. Berry 26 Aug. 89 Virginia Cast away 6 King's-Fisher Ketch 61 Rob. Audley 23 Mar. 89 at Sea Taken by the French 6 Talbot 91 Ch. Staggens 19 July 91 at Sea Taken by the French  Hulk Stadthouse 440 28 Oct. 90 Shereness Sunk for securing the graving place  Stephen 716 Woolwich Broke up SHIPS that have been Damaged by running on Shoar Rate Ships Names Tuns Captains Time and Place 2 Vanguard 1397 Richard Carter the 10th of September 1691. on the Goodwin Sands 3 Northumberland 1048 Andrew Cotton  Royal Oak 1107 George Byng  Elizabeth 1097 Henry Priestman  Warspight 892 Stafford Fairborne 3d of Septemb. 1691. at the Hamose at Plymouth  Hope 1048 Peter Pritchard  Eagle 1065 John Leake  Sterling Castle 1059 Benj. Watters Note That this List extends onely to the 13th of November 1691. There is a large List of Men of War lost since that time besides above Two Thousand Merchant-men Numb 13. The Oath of Allegiance given to the Protestants in Cork Limerick and some other Garrisons by the Officers when King James drew out the Soldiers from these Garrisons into the Field YOU shall Swear that from this Day forward you shall be true and faithful to our Sovereign Lord King James and his Heirs and Truth and Faith shall bear of Life and Member and Terrene Honour and you shall neither know nor hear of any Ill or Damage intended unto him that you shall not defend so help you Almighty God 7 E. 2. tit Avowric 211. 4 E. 3. fol. 42. 13 E. 3. and in Britton 5 E. 1. c. 29. Numb 14. A Letter written to my Lord Russel in Newgate July 20. 1683. My Lord I Was heartily glad to see your Lordship this Morning in that calm and devout Temper at the Receiving of the Blessed Sacrament but Peace of Mind unless it be well-grounded will avail little And because transient Discourse many times hath little effect for want of time to weigh and consider it therefore in tender compassion of your Lordships case and from all the good Will that one Man can bear to another I do humbly offer to your Lordships deliberate thoughts these following Considerations concerning the points of Resistance if our Religion and Rights should be invaded as your Lordship puts the Case concerning which I understand by Dr. B. that your Lordship had once received satisfaction and am sorry to find a Change First That the Christian Religion doth plainly forbid the Resistance of Authority Secondly That though our Religion be establish'd by Law which your Lordship urges as a Difference between our Case and that of the Primitive Christians yet in the same Law which establishes our Religion it is declared That it is not Lawful upon any Pretence whatsoever to take up Arms c. Besides that there is a particular Law declaring the Power of the Militia to be solely in the King And that ties the Hands of Subjects though the Law of Nature and the General Rules of Scripture had left us at liberty which I be-believe they do not because the Government and Peace of Humane Society could not well subsist upon these Terms Thirdly Your Lordships Opinion is contrary to the declared Doctrine of all Protestant Churches and though some particular Persons have taught otherwise yet they have been contradicted herein and condemned for it by the generality of Protestants And I beg your Lordship to consider how it will agree with an avowed asserting of the Protestant Religion to go contrary to the General Doctrine of Protestants My end in this is to convince your Lordship that you are in a very great and dangerous mistake and being so convinced that which before was a Sin of Ignorance will appear of much more heinous Nature as in Truth it is and call for a very particular and deep repentance which if your Lorship sincerely exercise upon the sight of your Error by a penitent acknowledgement of it to God and Men you will not only obtain forgiveness of God but prevent a mighty Scandal to the Reformed Religion I am very loath to give your Lordship any disquiet in the distress you are in which I commiserate from my Heart but am much more concerned that you do not leave the World in a delusion and false Peace to the hindrance of your Eternal Happiness I heartily pray for you and beseech your Ldship to believe that I am with the greatest sincerity and compassion in the World My Lord Your Lordship 's most faithful and afflicted Servant J. Tillotson Printed for R. Baldwin 1683. Numb 15. The Earl of Sunderland's LETTER to a Friend in London Plainly discovering the Designs of the Romish Party and others for the subverting of the Protestant Religion and the Laws of the Kingdom Licensed and Entred March 23. 1689. TO comply with what you desire I will explain some things which we talked of before I left England I have been in a Station of great Noise without Power or Advantage whilst I was in it and to my Ruine now I am out of it I know I cannot justifie my self by saying though it is true that I thought to have prevented much mischief for when I found that I could not I ought to have quitted the service Neither is it an Excuse that I have got none of those things which usually engage men in publick Affairs my Quality is still the same it ever was and my Estate much worse even ruined though I was born to a very considerable one which I am ashamed to have spoiled though not so much as if I had encreased it by indirect means But to go on to what you expect The pretence to a Dispensing Power being not onely the first thing which was much disliked since the Death of the late King but the foundation of all the rest I ought to begin with that which I had so little to doe with that I never heard it spoken of till the
equal Justice does belong To you therefore dread Sir the Second Cause our Faith's Defender the wonderful Restorer of our captiv'd Liberties in greatest Humility but with unlimited Zeal and joyfull Hearts full of sincere Affection we yield our utmost and unfeigned Thanks the onely thing valuable which our Enemies left us wherewithal to Sacrifice and of which their Malice could not rob us We cannot but with Horrour stand amazed when we recount our never to be forgotten Sufferings our frequent causeless Imprisonments the Plundering our Goods the Confiscation of our Estates the innumerable Oppressions the illegal Exactions the tyrannous Hatred of our Persons and in a word the unchristian behaviour in all the Actions of our Enemies infinitely surpassing an Egyptian Servitude when Baal's Priests contented not themselves with their Idolatry alone to pâ—o4â—igate our Altars but in prosecution of their profane and ungodly Malice contrived the leading us captive to our Churches and each Ancestor's Tomb became our respective Couches then it proved literally true that our Liberties were offered a Romish Sacrifice on our own Altars Thus far Almighty God permitted them Then it was that our Enemies grew ripe for divine Vengeance then it was that you mighty Sir stept in and by your own victorious Arm to the hazard of your Royal Person rescued us from the hands of our Enemies then and not till then did Arbitrary Power Popery and Slavery terms almost convertâ—ble receive their period Wherefore to you dread Sir our only King our Lives Liberties Goods and Estates we humbly offer and at your Royal Feet great Sir we come prepared ready to lay them down for the defence of your Majesties Royal Person for the suppression of Popery for the maintenance of the Protestant Religion and the support of your Majesty's undoubted Right to these your Kingdoms and Dominions In testimony whereof we have caused the common Seal of the said City to be hereunto affixed this Ninth day of July in the Second Year of your Majesty's Reign Numb 23. His Majesty's Protection to the Inhabitants of Belfast June 3. 1689. James R. WHereas several Merchants and other our Subjects late Inhabitants of our Town of Belfast have quitted their respective Homes either by the Instigation of Persons ill affected to us or out of fear and taking up of Arms or seduced by sly and false Insinuations from the Duty and natural Allegiance they owe Us by means whereof they are very much impoverished in their Fortunes and they and their whole Families reduced to great Wants in strange places to the Depopulation of our said Town and lessening of Trade and Commerce therein Now forasmuch as we have received Information that the said Persons are by woful Experience convinced that they have been thus misled and frighted from their Duty by Persons for the most part desperate in their Fortunes or disaffected unto Us and our Government and that they do heartily repent of their having been so imposed upon and do resolve to return again to their Habitations Trade and Commerce so as they may receive our Assurance of Pardon for the time past and Protection for the time to come And We being willing and resolved to reclaim our Subjects by Mercy and to shew that We rather delight to forgive than punish do hereby promise to give a full general and free Pardon and Indemnity for the Crime of High Treason to all such Person or Persons as have for the space of twelve Months last past inhabited Our said Town of Belfast and shall within the space of forty days return to their Dwellings and Habitations there as also full Pardon and Indemnity of all Pains and Forfeitures which the said parties or any of them might have incurred or be subject or liable to upon account of having committed the said Crime of High Treason and that the said persons and every of them may peaceably and quietly enjoy their Estates Houses Stocks Goods Chattels Lands Tenements and Hereditaments within the said Town of Belfalst or elsewhere they upon their arrival severally taking the usual Oath of Allegiance and Fidelity to Us before the Sovereign or other chief Magistrate for the time being of our said Town of Belfast And of this Our Will and Pleasure thus signified in behalf of Our said Subjects late Inhabitants of Belfast We hereby will and require all our Officers both Civil and Military to take notice and that they presume not to imprison indict or molest any person or persons either in their Persons or Goods who upon this our Indulgence can claim the benefit of this our free Grace and Favour Given at our Court at Dublin Castle the third day of June 1689. and in the Fifth Year of our Reign By his Majesty's Command Melfort Memorandum That the Oath of Fidelity mentioned in this Protection was not exacted as it is told in this Narrative but the Protestants were received into Protection without any Oath at all required from them Numb 24. The Lord Melfort's Letter to Mr. Pottinger Sovereign of Belfast July 9. 1689. Dublin Castle July 9. 1689. Sir IN Answer to yours of the 3d Instant I can onely tell you that the necessary Orders are given for the Subsistence of the Garison in that place without being a Burthen to the People That for such of the Inhabitants as have been deluded or frightned to quit their Dwellings in that Town and fly into Scotland where there appears any moral impossibility of complying with the King 's gratious Intentions to them without any Act of their own and that they have not taken part with any in Rebellion against his Majesty the King will not stint his Mercy to any narrow time his Inclination leading him rather to reclaim his People by indulgent than severe or rigid Courses I have ordered the Names of such as were Inhabitants there and entituled to the Benefit of the King's Promise of Pardon to be brought me in order to be struck out of the List of Persons to be attainted I am Sir Your humble Servant Melfort For his Majesty's special Service to Thomas Pottinger Esq Sovereign of Belfast at Belfast Numb 25. Coll. Hill's Letter to Mr. Pottinger Sovereign of Belfast May 1689. Sir I Did not intend that Business of the Sheriff should have been carried so far for it will draw all the O Neals upon my back and yours and if he should be sent for it may be a trouble to some to go up against him and will breed ill Blood in his Friends And since Coll. Maxwell hath so well redressed Matters already it will be needless and no other order is needfull more than a Letter to him owning his Care in this matter and desiring the continuance thereof but by all means if you can stop his being sent for otherwise it may meet you and me one time or other to our Prejudice by him or his Friends Here are six Companies of Coll. Cormuck O Neal 's Regiment quartered here and a Troop of Dragoons in Malone
and the Fall but they are kept to strickt Discipline You will I doubt not take care to make you and me easie in this matter of the Sheriff Shew no body this Letter but you may the other I am Your affectionate Servant J. H. For Mr. Thomas Pottinger Sovereign of Belfast at his Lodging at the Boot near St. Mary Abby in Dublin Numb 26. To the Kings most Excellent Majesty the humble Address of the Clergy of the Church of Ireland now in Ulster June 1690. Great Sir We your Majesties loyal Subjects out of the deepest Sense of the Blessing of this day with most joyful Hearts congratulate your Majesty's safe Landing in this Kingdom And as we must always praise God for the Wonders he hath already wrought by your Majesty's Hand so we cannot but admire and applaud your remarkable Zeal for the Protestant Religion and the Peace of these Kingdoms We owe all imaginable Thanks to God and Acknowledgment to your Majesty for the Calm and Safety we have enjoyed by the Success of your Arms under the happy and wise management of his Grace the Duke of Schonberg And we do not doubt but God will hear the Prayers of his Church and crown your Majesties Arms with such Success and Victory that these happy beginnings of our Joy may terminate in a full Establishment of our Religion and our Peace and with lasting Honors to your Majesty May Heaven bless and preserve your Majesty in such Glorious Undertakings give Strength and Prosperity to such generous Designs that all your Enemies may flee before you that your Subjects may rejoice in your easie Victory and that all the World may admire and honour you Give us leave great Sir after the most humble and gratefull manner to offer our selves to your Majesty and to give all assurance of a steady Loyalty and Duty to your Majesty of our Resolution to promote and advance your Service and Interest to the utmost of our Power and that we will always with the most hearty Importunity pray that Heaven may protect your Royal Person from all Dangers that we may long enjoy the Blessings of your Government and Victories And that after a long and peacefull Reign here God may change your Lawrels into a Crown of Glory FINIS THE INDEX Page 2. THE Division of this Answer into the Principles and Matters of Fact of the Author First for his Principles They are hard to be Collected because they are not clearly asserted nor set down in any Method His Principles are the old Exploded Common wealth and Rebellious Principles which he indeavours to conceal Page 4. He derives the Ecclesiastical Authority from the People Page 5. His Interpretation of that Law which declares it not to be Lawful upon any pretence to take Arms against the King c. Page 7. The several Schemes of Government which are set up Page 8. The Case of one Prince Interposing betwixt another Prince and his Subjects Page 9. This Author's Defence of his Principles from Reason Page 10. I. Reason of a King designing to destroy his whole People Ibid. II. A part of his People Page 11. III. Invading their Property Page 12. IV. To disarm them Page 13. The Author's Rule for Abdication considered Page 14. V. Of Dissolving Oaths of Allegiance Page 16. VI. The Question Who shall be judge Page 19. Apply'd to Parliaments and States Page 20. Compared with Kings Page 20. Of Jealousies and Fears Page 21. Instances in the French League Page 22. Prince of Wales Page 24. Earl of Essex Page 26. King Charles I. Bishop Laud. Page 27. Moses Page 28. Of Evils not Tolerable Page 28. Of Evils not Universal Page 30. A Passage our Author quotes out of Faulkner and misapplies Page 31. The Evils of Tyranny compar'd Page 31. The Evils of Civil War compar'd Page 33. Our Authors Remedy for Tyranny to kill half the Nation Page 36. Religion the worst pretence for Rebellion Page 45. VII A King designing to destroy our Religion Page 48. Some Instances of our Author's manner of Argumentation Page 50. This Author's defence of his Principles from Authority From Scriptures Page 52. Disproved from Scripture 1. The Jews in Egypt Page 53. 2. In Babylon 3. Under the Romans Page 54. 4. Under Ahasuerus 5. The Gibeonites 6. Our Saviour Christ Primitive Christians Page 55. From Jovian Page 58. From Homilies Page 63. From Grotius Page 65. From Hammond Page 66. From Hicks Page 68. From Faulkner Page 71. The Protestants under Q. Mary Page 72. Matters of Fact of our Author The principal Matter of Fact Page 73. Viz. Who were the Aggressors in the Revolution in Ireland 1688. shewn in many notorious and undeniable Instances Page 95. Of Lord Tyrconnel's haste to run the Nation into Blood Ibid. The Protestants in Ireland worse treated by K. W's Army than by K. J's Page 99. Character of K. J. from This Author Page 99. Character of K. J. from Lord Danby Ibid. 99. K. J. opposed the Act of Attainder and the Repeal of the Acts of Settlement Ibid. He encouraged the Protestant Lords to speak against them in Parliament Page 105. This Author Guilty of Treason against K. J. while under his Protection and Favour Page 108. The gross Hypocrisie of the Irish Protestant Clergy in praying for K. J. and the P. of W. Page 113. This Author formerly a zealous Man for Passive Obedience even in the beginning of this Revolution Page 117. Dr. Tillotson's Extent of Loyalty in his Sermon 2 Apr. 80. before K. Charles II. Page 118. And 5 Nov. 78. before the House of Commons Page 123. The behavour of the Clergy in taking the Oaths Ibid. Of the Deprived Clergy Page 124. Roman Catholick Loyalty Particularly of the Irish Page 126. Of the Roman Catholicks of England Page 127. Non-Jurors of the Church of England Ibid. Presbyterian Loyalty Page 128. Popish Principles which are embraced Page 129. Church of England vindicated Page 130. Matters of Fact set down by this Author at Random Page 132. By Inuendo's wherein his groundless and unjust Reflection upon the E. of Clarendon Page 134. Incredible Matters of Fact wherein is told the Story of Mr. Bell. Page 139. Contradictory Matters of Fact Especially with Relation to King James whom he does not treat with common Decency giving him the Lye c. Page 141. The Case of Mr. Brown and Sir Thomas Southwell Page 145. Of K. J. keeping his Protections Page 152. The Massacre of the Laird of Glen-coe with others of his Clan Page 153. An abominable Misrepresentation of this Author in relation to the Protestants in the County of Down Page 161. The breach of Articles charged upon K. J. upon the Surrender of the Fort of Culmore refuted Retorted in the Notorious Breach of the Articles upon the Surrender of Carick fergus and of Drogheda Page 162. Of Cork and Limerick and the cruel Usage of the Prisoners Page 166. Of K. J's letting the English Fleet decay with the Author's Recantation considered Page 173. The Insincerity of this Author in Quoting K. J's Answer to the Petition of some Lords for a Parliament 17 Novemb. 88. Page 175. And in some Quotations out of Grotius Page 176. He confesses that the Irish Papists were not the Aggressors in the late Revolution and gives Reasons why they were not so Page 178. This Author wounds the present Government in the Person of King James and the Papists Page 186. He renders the King's Prerogative hateful to the People and inclines them to a Common-wealth Page 187. The Authors Conclusion and Protestation of his Sincerity Page 189. In representing King James to be worse than the French King Page 194. Or the Great Turk and according to the Dublin Address than Pharaoh or the Devil APPENDIX Numb 1. King James's Speech to both Houses of Parliament in Ireland 10 May 1689. with their Address to his Majesty Numb 2. Dr. Gorge Secretary to General Schomberg in Ireland his long Letter Apr. or May 90. relating to the Affairs then in Ireland Numb 3. Mr. Osborn's Letter to Lard Massareen 9. Mar. 88. Numb 4. Three Proclamations in Ireland 26 Sept. 90. Numb 5. Proclamation 7 March 88. of the Lord Deputy of Ireland and Council Numb 6. King VVilliam's Declaration in Ireland 7th of July 90 and Proclamation 31 July 90. Numb 7. Resolution of the Judges of Ireland to the Queries of the Grand-Jury of Dublin 21 Novemb. 90. Numb 8. Two Speeches of the Lord Bishop of Meath one to King James the other to King VVilliam Numb 9. The Sea-mens Address to King James Numb 10. Sir Peter Pett's Speech to King James Numb 11. A short Abstract of Mr. Pepy's Account of the Navy Numb 12. A List of the Ships that have been lost or damaged since the Year 1688. to the 13th of Nov. 1691. Numb 13. The Oath of Allegiance given by the Irish Officers to the Protestants in Cork Limerick and some of their Garrisons when K. J. drew out the Souldiers from these Garrisons into the Field Numb 14. Dr Tillotson's Letter to the Lord Russel Numb 15. Earl of Sunderland's Letter 23 March 89. Numb 16. Reasons tendered to the Parliament Octob. 90. to examine into the Birth of the Prince of Wales with Mr. Ashton's Paper Numb 17. Some Passages taken out of two Observators of August 1682. Numb 18. A Commission from the Prince of Orange Numb 19. A short Account of the Bloody Massacre of the Laird of Glencce and others of his Clan in Scotland the 13th of Feb. 1692. Numb 20. K. James's Letter 3 May 86. for Reversing two Outlawries with the Earl of Clarendon's Proceedings thereupon Numb 21. King James's Speech to the Lord Mayor c. upon his quitting of Dublin soon after the Action at the Boyne July 2. 1690. Numb 22 The Address of the Lord Mayor c. of Dublin to K W. 9 July 1690 Numb 23. K. J's Protection to the inhabitants of Belfast 3 June 1689. Numb 24. Lord Melfort's Letter to Mr. Pottinger Sovereign of Belfast 9 July 1689. Numb 25. Colonel Hill's Letter to Mr. Pottinger Sovereign of Belfast May 1689. Numb 26. The Address of the Protestant Clergy of Ulster to King William when he landed in Ireland June 1690. The End of the INDEX
Religion The Passage is Pag. 11. Sect. 2. of the Sermon where the Doctor in profound Adoration of the Royal Authority and the Legal Establishment of a Nation makes it unlawful to preach against the established Religion of a Nation though it be false unless we could justifie our Commission by Miracles as the Apostles did All says he that Persons of a different Religion can in such a Case reasonably pretend to is to enjoy the private Liberty and Exercise of their own Conscience and Religion for which they ought to be very thankful because by the way it is impossible for any Government to hinder any Man from the private Exercise of his own Conscience and Religion and to forbear the open making of Proselytes to their own Religion though they be never so sure that they are in the right till they have an extraordinary Commission from God to that purpose Now because some do think That that extraordinary Commission Matt. 28.19 20 Go teach all Nations belongs to the Successors of the Apostles to the end of the World to which time Christ there promises to assist this Commission of his and to be with those who preach it therefore the Dr. barrs that Pretence in what is said above for he not only requires That such Men should be extraordinarily Commissioned as the Apostles and first Publishers of the Gospel were but that they be able to sustifie that Commission by Miracles as they did This indeed does effectually secure any People from being disturbed with the hearing of the Christian or ony other Religion but that wherein they were bred till a new Age of Miracles shall arise If our Author had gon to this length of Passive Obedience I should not wonder that some Irish Protestants had been offended for it did not relish with us here notwithstanding the good Dr. was at the pains to print it twice for our Information And 5 Nov. 78. before the H. of Com. And that he had two Years before Instructed the Honourable House of Commons in the same flight of Loyal Principles in his Sermon preached before them 5 Nov. 1687. upon Luke 9.55 56. Where in the second Head of his Discourse p. 17. he speaks Of an evil Spirit in the World which not only contrary to Christianity but the common Principles of Natural Religion which by Falshood and Perfidiousness by Secret Plots and Conspiracies or by open Sedition and Rebellion by Deposing and Killing of Kings by the ruine of their Countrey and betraying it into the hands of Foreigners by all the wicked Ways imaginable doth invite Men to promote and advance their Religion But when Religion says he p. 19. once comes to supplant Moral Righteousness to lye for the Truth and to kill Men for God's sake when it seems to no other purpose but to be a Bond of Conspiracy to inflame the Tempers of Men to a greater fierceness and to set a keener edge upon their Spirits then surely it loses its Nature and ceases to be Religion For let any Man say worse of Atheism and Infidelity if he can And for God's sake What is Religion good for but to reform the Manners and Dispositions of Men to restrain humane Nature from Falshood and Treachery from Sedition and Rebellion It is true indeed that the Christian Religion is the most conducive to promote Temporal Peace and good Government of any thing in the World But we have been taught and I hope it is true that it has much more Spiritual and greater Ends than these viz. Eternal Happiness in the clear Vision of God and Enjoyment of him for ever And therefore that it is good for something else than Temporal Quiet among Men which it does not always procure nor is it always a Blessing unless when accompanied with Truth Peace and Security in our Sins is the greatest Curse And therefore a Religion which happens to disturb the outward Peace of this World may not be worse than Infidelity or no Religion as the Dr. supposes for Let any Man say worse of Atheism and Infidelity if he can says the Dr. with great Courage But good Sir if you would give me leave Does not Atheism and Infidelity lead to Hell and Damnation And that is a little worse I humbly conceive than any Imbroylments in this World that were ever caused for Religion even that of Joshua among the Canaanites which by all the Arguments in this Sermon was an attempt contrary to the Nature of true Religion and must have byast all who look no farther than Temporal Quiet against Joshua's Religion and to embrace rather that of the Canaanites who acted only on the Defensive But I will not be so unjust to this learned Dr. as to conceal the Strength of his Argument That Hell is worse than Temporal Disturbance does indeed carry the Vogue among unthinking People and consequently they do suppose contrary to the Dr. that Atheism and Infidelity are worse than the Disturbance of our Quiet here But he has taken pains to instruct them in his Sermon Preached before the Queen 7 March 90. upon Matt 25.46 and Printed By their Majesties special Command That all God's Threatnings of Hell may be only in Terrorem to Frighten Men but that there is no Necessity nor Certainty that Hell will be Eternal as is threatned or that there will be any Hell at all But a less threat than that of Eternal Punishment he says is not sufficient to deter Men from Sin And therefore that God did wisely to threaten it But the Dr. to prevent God from Deceiving of Mankind has told this great Secret Has God said ye shall surely dye But the Dr. says Ye shall not surely dye Taste of my Knowledge and it will open your Eyes For as he goes on in that Sermon on the 5th of Novemb. abovesaid Better it were there were no Revealed Religion Both these Serm. are Pr. anew in the Year 91. in the 3d. Vol. of Dr. Till Sermons and that humane Nature were left to the Conduct of its own Principles and Inclinations than to be acted by a Religion that is continually supplanting Government and undermining the Welfare of Mankind Such a Religion as teaches Men to propagate and advance it self by Means so evidently contrary to the very Nature and End of all Religion And p. 21. The Doctrine of the Lawfulness of Deposing of Kings and Subverting Government is as bad or worse than Infidelity and no Religion How much better Teachers of Religion were the Old Heathen Philosophers In all whose Books and Writings there is not one Principle to be found of Treachery or Rebellion But blessed be God says Dr. Burnet in his Sermon upon Rom. 13. v. 5. p. 36. Our Church hates and condemns this Doctrine from what Hand soever it come and hath established the Rights and Authority of Princes on sure and unalterable Foundations injoyning an entire Obedience to all the lawful Commands of Authority and an absolute Submission to that supream