two hot headed Fellows amongst them but they universally talked at this rate And it was the common and encouraging Speech of the Earl of Tyrconnel from the very beginning of his Government and particularly when he took leave of several Privy Councellors and Officers at his going to wait on King James at Chester August 1687 I have put the Sword into your Hands And then in his usual Stile prayed God to damn them all if ever they parted with it again 9. 'T is further to be remembred that their Predecessors were so eager and earnest to recover this Power over their Vassals and to establish their Religion that they attempted to gain their Designs by that bloody Rebellion and Massacre in the year 1641. An Attempt no less desperate and unlikely to succeed than wicked and when their own Power appeared insufficient to gain their ends their supreme Council at Killkenny sent Commissioners with Instructions to offer up the Kingdom and themselves to the Pope the King of Spain or any other Foreign Popish Prince that would accept the Offer This was very well known to King James he was at the Council-Board when the original Instructions signed by order of the Supreme Council that then managed the Affairs of the Roman Catholicks of Ireland were produced before King Charles II and his Council in England in the year 1662 empowering their Agents to this effect and he might very well conclude that they who were willing to submit themselves to a Foreign Power to be rid of the Laws of England would heartily join with him to destroy them 10. Whosoever will consider Circumstances and lay things together will be apt to believe what is averred by some that King James before he declared his Religion had a desire and resolution to destroy the Laws and Liberties of these Kingdoms and make himself absolute if ever he came to the Crown after the manner of France and that the great motive of declaring himself a Roman Catholick at first wàs to make sure of that Party there are several things that rightly weighed will make this probable 1. If we consider that no Party amongst us was likely to be so wicked as to have bought his favour by joining with him in such a design except the Papists 2. Amongst Papists he chose out those and preferred them which he thought would be most Cordial to him and serve him most effectually in that design There can be no other reason given why he should be fonder of the Irish than the English Papists but that he thought the one more likely to go through with him than the other The English Papists are as Zealous in their Religion as the Irish and generally more honest Men yet the King rather chose to Cherish and Employ the latter The only imaginable Reason of his doing so was because the English were not so ready to give up the Laws and Liberties of the Kingdom to the Prerogative as the Irish and since King James's kindness was distributed according to the readiness he found in Men to betray their Country rather than according to their Zeal for their Religion have we not reason to conclude the first to be the true motive of his kindness rather than the latter 3. Those Protestants or pretended Protestants that cordially and heartily espoused this design and served him effectually to oppress and ruin their fellow Subjects kept his favour pretty well and were Employed by him notwithstanding their being reputed Protestants a certain sign that the Reason he discharged Protestants from their Trusts and Offices was chiefly because he thought they would not serve him as he expressed it without reserve or contribute heartily to inslave themselves and their Posterity 4. He often declared and more especially in his Act for Liberty of Conscience made in his Parliament in Ireland that it was his constant Resolution that there should be no other Test or distinction amongst his Subjects but that of Loyalty by which all knew that he meant an absolute submission in every thing to his Will for he accounted every body disloyal that disputed or demurred at any of his Commands 5. As soon as the Irish began to dispute his Orders and stand on the Laws he took it heinously from them and they lost much of his favour he spake hardly of them and wished at any rate to be rid of them when the House of Commons crost some proposal of his he was very much out of humor and declared that all Commons were the same as he found by them when they quarrelled with the Earl of Melford his Secretary of State he complained that they used him basely and unkindly and that he never would have come amongst them if he had thought that they would not let him choose his own Servants when they would not suffer him to Dispense with their Act of Attainder or Pardon any Attained in it with a non obstante he is said to have fallen into so violent a Passion that his Nose fell a bleeding He was very angry with some of his Council when they demurred at his Levying twenty thousand pounds per month without Act of Parliament and said he could do nothing if he could not do that From whence we see that he reckoned all his Power nothing except he could impose Taxes as the King of France doth and that this lay at the bottom of all his Designs Nay it was commonly reported by the Roman Catholicks that King James boasted and pleased himself mightily that he had made himself Absolute which none of his Predecessors could do and had a more numerous Army than any of them and consequently was a more glorious King If then his chiefest design was to oppress our Laws and Liberties no body can doubt but he had Instruments whose Genius and Temper inclined them to assist him as long as they were like to go sharers with him in the Purchase SECT IX V. The Officers employed by King James were most of them unqualified by Law and consequently fit Instruments to destroy the Laws 1. MEN may live very comfortably in a Nation and yet be excluded from the Power or Government of it therefore it is no injustice to exclude a certain Rank of Men that want such Qualifications as may give the Common-Wealth confidence in them from intermedling in the Government Of this Nature we have had Laws in all Countries in the World and whatever be pretended they are very often both just and necessary nor is it reasonable that the King should have a power to dispense with such since they are often made on purpose to secure the Common-Wealth against his encroachments Of this Nature are our Laws that disable Papists from all Employments Civil and Military by an Act of Parliament made in the Reign of Henry VIII no Man is to Execute any Employment till he has taken the Oath of Supremacy This is repeated and confirmed by another in the second of Elizabeth And here it is
Neighbours Cities especially Dublin encreased exceedingly Gentlemens Seats were built or building every where and Parks Enclosures and other Ornaments were carefully promoted insomuch that many places of the Kingdom equalled the Improvements of England The Papists themselves where Rancour Pride or Laziness did not hinder them lived happily and a great many of them got considerable Estates either by Traffick by the Law or by other Arts and Industry 2. There was a free Liberty of Conscience by connivence tho not by the Law and the King's Revenue encreased proportionably to the Kingdom 's Advance in Wealth and was every day growing it amounted to more than three hundred thousand pounds per annum a Sum sufficient to defray all the Expence of the Crown and to return yearly a considerable Sum into England to which this Nation had formerly been a constant Expence If King James had minded either his own Interest or the Kingdoms he would not have interrupted this happy Condition But the Protestants found that neither this nor the Services of any towards him nor his own good Nature were Barrs sufficient to secure them from Destruction 2. It is certainly the Interest of all Kings to govern their Subjects with Justice and Equity if therefore they understood or would mind their true Interest no King would ruin any of his Subjects but it often happens that either Men are so weak that they do not understand their Interest or else so little at their own Command that some foolish Passion or Humour sways them more than all the Interest in the World and from these proceeds all the ill Government which has ruined so many Kingdoms Now King James was so bent on gaining an absolute Power over the Lives and Liberties of his Subjects and on introducing his Religion that he valued no Interest when it came in competition with those 3. Every Body that knew King James's Interest and the true Interest of his Kingdoms knew that it concerned him to keep fair with Protestants especially with that party who were most devoted to him and had set the Crown on his Head and this had been in the Opinion of thinking Men the most effectual way to inlarge his Power and introduce his Religion but because it did not suit with the Methods his bigotted Counsellors had proposed he took a Course directly contrary to his Interest and seemed to take a peculiar pleasure in affronting and oppressing those very Men whom in Interest he was most concerned to cherish and support His Proceeding thus in England was visibly the Cause of his Ruin he had left himself no Friend to stand by him when he stood in greatest need of them Upon his coming to Ireland the Protestants had entertained some favourable Hopes that he would have seen and been convinced of his Error and would now at last govern himself by other measures it was manifestly his Interest to have done so and nothing in probability could have allayed the Heats of England and Scotland so much as his Justice and Kindness to the Protestants of Ireland nor could any thing have had so much the Appearance of an Answer to those many and evident Arguments by which they demonstrated his destructive Designs against those Kingdoms as to have had it to say that in Ireland where it was in his Power he was far from doing what they surmised he intended to do in England or if he had ever any such intentions it was plain he had now altered them These things were laid before him by some that wish'd well to his Affairs and had more Prudence than his furious and bigotted Counsellors and sometimes they seemed to make Impressions on him but the Priests and needy Courtiers who had swallowed in their Imaginations the Spoils and Estates of the Protestants of England as well as of Ireland could not endure to hear of this They seemed mightily afraid lest he should be restored to his Throne by consent of his Protestant Subjects For if so said they we know it will be on so strict Conditions that we shall gain but little by it it will not be in his power to gratifie us And not only they but the Irish in general likewise endeavoured to make his Restitution by way of Articles or Peace impracticable and impossible A Design so extremely foolish that it is strange any should be found so sillily wicked as to promote it or that King James should be so imposed on as to hearken to it and yet it is certain he did at least at some times entertain it and was heard to express himself to one that pressed him to Moderation to Protestants on this account that he never expected to get into England but with Fire and Sword However his Counsellors were not so weak but they saw what disadvantage his dealing with the Protestants had on his Interest in England and therefore they took care to conceal it as much as possible they stopped all Intercourse as far as they could with England they had a party to cry up the mildness of King James's Government towards the Protestants to applaud the Ease the Plenty the Security in which they lived and to run down and discredit all Relations to the contrary that came from Ireland These endeavoured to perswade the World that there was no such thing as a Bill of Attainder or of Repeal no Act taking away the Preferments or Maintenance of the Clergy nor any Imprisonment or Plundering of Protestants no taking away of Goods by private Orders of the King or levying of Monies by Proclamations In short they did that which on all occasions is the Practice and indeed Support of Popery They endeavoured to face down plain matter of Fact with Forehead and Confidence and to perswade the World that all these were mere Forgeries of King James's Enemies As many as believed these Allegations of theirs and were persuaded by them that the Protestants of Ireland were well used by King James were inclined to favour him a certain sign that if they had been really well used by him it would have gotten him many Friends and perhaps reconciled some of his worst Enemies But the Design entertained by him and his Party required the Ruin of Protestants and of their Religion whereas his Interest required that it should not be believed that he designed either and therefore Care was taken to prosecute the Design with all eagerness and deny the Matter of Fact with all impudence and his Majesty took care to promote both for he ruined the Protestants of Ireland by his Acts of Parliament and by the other Methods we shall hereafter speak of and by his Proclamations sent privately into England to his Partisans there assured the World that the Protestant Religion and Interest were his special care and that he had secured them against their Enemies It was his Interest to have done as well as pretended this but the carrying on his Design was so much in his Thoughts that he chose to sacrifice his
assistance rather more than on the Roman Catholicks now they knew very well that Murther is so hateful a thing that if they once fell a Massacring it would shock many of their Friends in England and Scotland from whom they expected great matters and therefore they thought it their interest to be as tender of Lives as they could and even the Priests when they encouraged them to Rob their Protestant Neighbours charg'd them not to kill them assuring them that every thing else would be forgiven them 3. The Protestants were extreamly cautious not to give the least offence they walked so warily and prudently that it was hardly possible to find any occasion against them and they were so true to one another and conversed so little with any of King James's Party that it was as difficult to fix any thing on them or to get any Information against them though several designs were laid against them and several false Witnesses produc'd as has been shewn yet their Stories still destroyed themselves by their Improbabilities inconsistency and the notorious infamy of the Witnesses 4. We had no experiment of what would have been done with the attainted Absentees for none of them run the hazard of a Tryal but we are sure no good could have been done them for they could neither have been pardoned for Estate nor Life and the best they could have expected was to have been sent to some other Kingdom as Sir Thomas Southwell was sent to Scotland for there could have been no living for them in Ireland 5. When any Protestant found himself obnoxious to the Government or but fancyed they had any thing to object against him he got out of the Kingdom or made his escape to the North as well as he could and in the mean time absconded many escaped hanging by these means which otherwise in all probability had been executed Lastly It was so much the Interest of King James in his Circumstances to have been kind to the Protestanâ—s of Ireland that we might rather have expected to have been courted than ill used by him the whole support and maintenance of his Army in Ireland depended on them they clothed fed armed and quartered them which they could not avoid doing with any safety to themselves or indeed possibility of living and the Officers of the Army were so sensible of this that when it was propos'd to turn all the Protestants out of the City of Dublin one of them answered that whenever they were turned out the Army must go with them for they could not be furnished with what they wanted by others And as it was King James's Interest to use them well upon the account of their being necessary to him in Ireland so his Affairs in England and Scotland did more particularly require it and he was forced to employ his Emissaries there to give it out that he did so Sir Daniel Mac Daniel who came out of the Isles of Scotland to Dublin in Winter 1689. and several Gentlemen of the Highlands with him declared that their Ministers in the Pulpit had assured them that the Protestants in Ireland lived under King James in the greatest freedom quiet and security both as to their Properties and Religion and that if their Countrymen knew the truth of the matter as they then found it here they would never fight one stroak for him and they seemed to stand amazed at what they saw and could hardly believe their own Eyes It is certain that King James had the like Instruments in England as I have noted before who forced down the World in Coffee-Houses and publick places that the Protestants in Ireland lived easie and happy under his Government however this shews how much it was really his Interest to have given his Protestant Subjects here no just cause of complaint and that it must proceed from a strange eagerness to destroy them that King James and his Party ventured in their Circumstances to go so far in it as they did their own imminent danger disswaded them from severity and their Interest manifestly obliged them to mildness and if notwithstanding these they condemned near Three thousand of the most Eminent Gentlemen Citizens Clergymen and Nobility of the Kingdom to death and loss of Estates we may easily guess what they would have done when their fear and interest were removed and they left to the swing of their own natural Inclinations and the tendency of their Principles Whosoever considers all Circumstances will conclude that no less was designed by them than the execution of the third Chapter of the Lateran Council the utter extirpation of the Hereticks of these Kingdoms SECT XIV Ninthly Shewing King James's Methods for destroying the Protestant Religion 1. THE design against the Lives and Fortunes of the Protestants is so apparent from the execution thereof especially by the Acts of the late pretended Parliament that they themselves can hardly deny it nay some were apt to glory in it and to let us know that it was not a late design taken up since the revolt of England as they call it from King James they thought fit to settle on the Duke of Tirconnel above 20 m. Pounds per Annum in value out of the Estates of some Protestant Gentlemen attainted by them as aforesaid in consideration of his signal Service of Twenty Years which he spent in contriving this Work and bringing it to pass as one of their most eminent Members exprest it in his Speech in Parliament and the particular Act which vests this Estate in him shews 2. But it may be thought that King James was more tender in the matter of Religion and that he who gloried so much in his resolution to settle Liberty of Conscience wherever he had Power as he told his pretended Parliament and set forth almost in every Proclamation would never have made any open Invasion on the Consciences of his Protestant Subjects But they found by experience that a Papist whatever he professes is but an ill Guardian of Liberty of Conscience and that the same Religion that obliged the King of Spain to set up an Inquisition could not long endure the King of England to maintain Liberty If indeed King James had prevailed with Italy or Spain to have tolerated the open exercise of the Protestant Religion it had been I believe a convincing Argument to England to have granted Roman Catholicks Liberty in these Dominions but whilst the Inquisition is kept up to the height in those Countries and worse than an Inquisition in France against the publick Edicts and Laws of the Kingdom and against the solemn Oath and Faith of the King it is too gross to go about to perswade us that we might expect a free exercise of our Religion any other way than the Protestants enjoy it in France that is under the Discipline of Dragoons after the Papists had gotten the Arms the Offices the Estates and Courts of Judicature into their Hands 3. The Protestant Religion and
of them 9. Secondly It was not safe for any Officer that was not forcibly turn'd out to refuse to act if he had either voluntarily resign'd his Place or refused to officiate in it he must have expected to be treated with more severe usage than other People as one peculiarly disaffected Some therefore were forc'd to keep even in the Army in their own defence but these were so few that there need not much be said for them I do not remember above three that had Commissions in the Army who were desirous to leave it and those were kept in only for a pretence of Impartiality and for such as acted as Justices of Peace they were often serviceable to Protestants in freeing them from Oppressions and Injuries Those few Protestants that took Commissions of Oyer and Terminer did it on a Publick Account and always acted for the Benefit of Protestants 3. Protestants by keeping in Employments though never so insignificant found means and opportunities of serving their distressed and oppressed Friends and they seldom fail'd to improve these means to the best advantage the poor People that stay'd in Ireland were sensible of this and often wisht that more had stay'd on this account and truely if they had by the advantage of their Address and Understanding above the Papists who generally were ignorant of business they might probably have done much good and have gained farther time for the poor People from their destruction 10. However I do not intend to justifie all that was done by Protestant Officers if any of them advanced abetted or concurr'd in an ill thing let them suffer for it but I humbly conceive the Protestants of Ireland that staid here and saw and observed every Man's behaviour and were the only sufferers by the ill management of any Officer whatever his Station was may be safely trusted to give a Character of each I own that it is not reasonable that a Certificate under a few hands should be accepted as a Vindication of any Man for an Officer might have serv'd and oblig'd a few who cannot in gratitude refuse to certifie for him and yet have done mischief enough to others but on the other hand is it reasonable that secret whispers or surmises especially of such as were absent and strangers to their behaviour should undo or misrepresent any Man and therefore I think if any dispute should arise concerning such Matters a fair and legal hearing in publick were the most equal way and is all the favour that generally any Protestant Gentleman who staid and officiated under King James needs desire They are so few that this would not be any great trouble and their Honesty and Prudence generally so notorious that it would not be any blemish to them nor were they guilty of any servile or mean Compliances or paid any other deference than what was due to a Government under whose Power God's Providence had placed them and which by unseasonable opposition they would only have exasperated to their own destruction 11. Fourthly As to the Clergy that staid it were an injustice to them to make any Apology for them they staid in pure sense and conscience of their Duty and minded it so effectually that their Labours were acceptable and useful to their People in many respects and I doubt not but will be approv'd by all good Men they foresaw what use Papists would make of empty Churches and deserted Congregations and that the Priests would not be wanting to perswade the People that they were no true Pastors that deserted them in time of danger they were acquainted with the Artifices us'd to draw Protestants from their Religion and that the present juncture would afford new Temptations which the Seducers would not fail to press with all possible advantage it required therefore all their Skill and Industry to arm their People against these Instruments of Seduction and keep them steady to their Principles under such mighty Temptations and we owe it to the Prudence Industry and Courage of the Clergy that remain'd next to God's goodness that so few were prevail'd with to change their Religion notwithstanding that they saw they must be ruined if they stood firm whereas if they comply'd they would not be only safe but sharers likewise in the Booty 'T is true many of them suffered by their staying and lay under great difficulties but it pleas'd God to support and deliver them and if they had perished it had been with this comfort that it was in their Office and in their Masters Work The Conclusion 1. AND here I do solemnly protest that no private disatisfaction that no ill will to King James's Person nor prejudice against any Body has moved me to say what I have said but that I might vindicate our selves by speaking truth in a matter that so nearly concern'd us both in our Temporal and Eternal Interest And I must likewise protest before God who will judge between us and our Enemies in this Point that I have not aggravated the Calamities we have suffered nor misrepresented the Proceedings against us out of favour or affection to a Party but have rather told things nakedly and in general than insisted on such Particulars as might seem to serve no other purpose but to make our Adversaries odious 2. It were much to be wished and in due time it is hoped that Commissions may be issued by the proper Authority into the several Counties to enquire of the treatment the Protestants underwent and the damages they suffered and I am well assured that if this be done and an Account be taken on Oath from the Eye Witnesses and Sufferers the matter will appear with a much worse Face than it is here represented and where one Story may happen undesignedly to be aggravated twenty worse will be to be added to supply it There is not a more necessary or effectual Means can be taken for clearing the Protestants in this Kingdom or justifying the State in their proceeding against the Irish and we are ready and willing to stand or fall in the Censure of the World by this Plea according as on proof of Particulars by sufficient Evidence the Truth shall appear 3. Upon the whole the Irish may justly blame themselves and their Idol the Earl of Tirconnel as King James may them both for whatever they have or shall suffer in the issue of this Matter since it is apparent that the necessity was brought about by them that either they or we must be ruin'd King James if the Earl of Tirconnel may be believed chang'd his Religion on His Sollicitations for he often brag'd that he was the King's Converter He preferr'd the gratifying this Favourites Ambition to the affections of his Protestant Subjects in England and Ireland He left England and came into Ireland on his invitation and he brought ruin and desolation on the Kingdom especially on his Protestant Subjects in prosecution of the measures laid down by him yet so far was he in love with
Thirdly From Orders about Garrisoning Mansion-Houses Sending the Protestant Owners to the Goal who must never have expected either their Houses or Lives if King James had prevailed ibid. Estates of Absentees disposed of and promised to Papists p. 162 20. Objection That King James did not know the Consequence of Repealing the Acts of Settlement ibid. Answer First King James understood them better than any and held ten thousand pounds a year by them when Duke of York ibid. Secondly King James would not hear the Protestants plead at the Bar against the Repeal p. 163 Thirdly Bishop of Meath in a Speech in the House set forth the ill Consequences at large ibid. Fourthly The Protestants opposed it from Point to Point ibid. Fifthly Protestants were resolved to use their utmost that the ill intents of their Adversaries might appear the more p. 164 Sixthly Lord chief Justice Keating's Paper given to King James in behalf of Purchasers rejected ibid. 21. Protestants lost more in Ireland than all that favour King James's Cause in England are worth p. 165 Sect. 13. Eighthly The danger into which King James brought the lives of his Protestant Subjects in Ireland ibid. 1. At King James's Coming no General Pardon though it had been his Interest in respect of England ibid. 2. Is not chargeable with particular Murders further than by arming such Men as would be guilty of them p. 166 3. The Governments Design upon our Lives ibid. First by feigned Plots and Protecting the Perjured Witnesses Instance in Spikes Case The Dumb Friar p. 167 Secondly By wresting Facts to Treason Nugent declar'd Protestants having Arms to be so p. 168 Thirdly By violating Articles Mr. Brown of Cork Town of Bandon Earl of Inchiquin Captain Boyle Sir Thomas Southwell and his Party Lord Mountjoy's Soldiers Fort of Culmore King James's approach to Derry Captain Dixy Kenaght Castle p. 169 170 Fourthly By violating Protections p. 171 Protestants of Down p. 171 Protestants brought before Derry by General Rosen Bishop of Meath applyed to King James about it King James excused Rosen p. 173 174 Captain Barton of Carrick Mac Cross p. 175 Fifthly By private Orders and Proclamations with the penalty of Death Several Instances p. 178 Sixthly By the Act of Attainder Abstract of it Archbishops 2 Duke 1 Temporal Lords 63 Ladies 22 Bishops 7 Knights 85 Clergymen 83 Esquires and Gentlemen 2182 2445 p. 179 180 Not equalled by the Proscription at Rome Great part Attainted on Common Fame p. 182 Observations on the Act ibid. 1. Leaves no room for the King to Pardon ibid. 2. The Act concealed Out of the Power of an English Parliament to Repeal it by the Act for cutting off Ireland from England p. 183 3. The hast in drawing it up ibid. 4. Many left out particularly the Collegians and how ibid. 5. Applications in behalf of Protestants made their Case worse p. 184 6. Allowing of time to prove Innocency a meer Collusion ibid. 1. None knew what time was given ibid. 2. None knew what they would call Innocency Instance Desmineer and Ginnery ibid. 3. The Embargo on this side would not let them know on the other side 4. The Embargo on the other side would not let them come hither 5. To have come would have been an unwise Venture p. 177 4. Objection That few Protestants lost their Lives p. 178 Answer 1. When it is known how many have perished they will not appear few ibid. 2. The Irish Papists would not venture at much Murthering till they were past an after Reckoning they feared such Cruelty would be revenged on Roman Catholicks in England ibid. 3. Protestants were cautious not to provoke them and were true to one another p. 179 4. We dont know what would have been done with Attainted Persons ibid. 5. Protestants if Obnoxious absconded or escaped ibid. 6. The Support of King James's Army depended on the Protestants p. 179 Scotch Officers that came here wondered to find how Protestants were used having heard so much the contrary at home p. 180 The same given out in England Pity but those who believed and forwarded it had been sent hither ibid. The Irish doing what they did in their Circumstances what would they have done if left to their swing ibid. Sect. 14. Ninthly The method King James took to destroy our Religion p. 181 1. The Attempts against our Lives and Fortunes no sudden thing but the result of a long Design for which Tirconnel had 20000 l. per annum ibid. 2. King James pretended Liberty of Conscience but not to be expected from a Roman Catholick ibid. 3. The Laws and Coronation Oath secured our Religion The Clergy had merited from King James by opposing the Exclusion and disobliged their People p. 182 4. At his coming to the Crown the Roman Catholicks declared that his Promises to the Church were not intended for Ireland p. 183 Sect. 15. First By taking away our Schools and Universities p. 184 1. Lord Tirconnell put the Schools contrary to Law into the hands of Papists ibid. 2. And would have put in Popish Fellows into the College ibid. 3. Stopt the College Pension of 388 l. per annum from Easter 1688. turned out the Fellows and Students seized on the Library and Furniture p 193 4. Forbid three of them on pain of Death not to meet together p. 194 5. King James did not fill up vacant Bishopricks and Livings in his Gift ibid. 6. And allowed nothing for supplying the Cures p. 195 7. All the Bishops and Livings in the Kingdom would soon have come into the Kings hands p. 196 8. This not the effect of our Constitution the same in Popish Countries Thirty five Bishopricks void in France in 1688. King James's Ungratefulness to the Protestant Clergy ibid. Sect. 16. Secondly By taking away the Maintenance of the Clergy p. 197 1. Book-Mony denyed by the Papists from King James's coming to the Crown ibid. 2. Priests put in for Tythes Hardly recovered by Protestants p. 198 3. An Act of their Parliament applied Papists Tythes to the Priests ibid. 4. And Protestants Tythes too when the Priests had the Benefices ibid. 5. The Priests forc'd into Possession of Glebes where there were any p. 199 6. Protestant Clergy little better for the Tythes left to them Protestants had little Tythings left Priests by Dragoons seized what there was never wanted Pretences ibid. 7. House-Mony in Corporations taken away by their Parliament Pleaded against before the House of Lords but in vain p. 200 8. The same took away Ulster Table of Tythes p. 201 9. Duties payable to the King out of Livings were exacted wholly from the Protestant Incumbents though they had nothing left to them of their Livings their Persons seized and sent to Goal ibid. Collonel Moore Clerk of the First Fruits imprisoned because he would not be severe against them p. 202 Sect. 17. Thirdly By taking away the Jurisdiction of the Protestant Church ibid. 1. The Churches Right by Prescription to Jurisdiction ibid. 2. Act
make it an incredible Thing is so far from being impossible that it is very common of which there are so many Examples both ancient and modern that it is a wonder that Men who know any thing of History should overlook them Nero Caligula Domitian Maximinus Heliogabalus Commodus not only endeavoured but professed it and some of them were mightily concerned that it was not in their power to accomplish it No longer ago than the time of Philip the Second of Spain we have an Example of a Christian King no better than those Heathens Whoever reads the Story of his dealing with the Low Countries must confess that he design'd the utter Destruction of the Laws and Liberties of those People and that in particular he was resolved that not one Protestant should be left alive amongst them The same has been designed and effected in a great measure by the present French King against his Protestant Subjects and he must have a great share either of Impudence or Stupidity that can deny this Prince to have designed and purposely contrived that destruction and by the same Rule that a Man can be so wicked and barbarous as to design the destruction of a third or fourth part of his People he may design the destruction of the greatrr part if they will be such Fools as to suffer him to effect it SECT II. Shewing from the Obligations of his Religion that King James designed to destroy us IT is easie to demonstrate that every Roman Catholick King if he throughly understand his Religion and do in earnest believe the Principles of it is obliged if he be able to destroy his Protestant Subjects and that nothing can excuse him from doing it but want of power This is plain from the third Chapter of the fourth Lateran Council and from the Council of Constance in the Bull that confirms it read in the 45. Session if therefore a Popish King can persuade his Protestant Subjects to submit to him whilst he doth it he is obliged by his Principles to destroy them even when they are the greater part and Body of his Subjects Now King James was as is known to all the World a most zealous Roman Catholick and ingaged with that party of them that most zealously assert and practise this Doctrine of rooting out Hereticks He gave himself up intirely to the Conduct and guidance of Jesuits these were the Governors and Directors of his Conscience and he seemed to have no other Sentiments than such as they inspired into him If then these have prevailed with the French King whom some report to be a merciful Man in his own Nature and certainly a mighty Zealot for his Honor to break his most solemn established Laws violate his repeated Declarations and Oaths and in spite of all these to persecute and destroy his Protestant Subjects if the same have prevailed with the Duke of Savoy to do the like though as he is now convinced manifestly against his Interest nay almost to his own Destruction having lost thereby his best and most resolute and useful Subjects who would have served him most Cordially against France the Enemy he ought most to dread and which one day will swallow up his Dukedom if his Allies do not prevent it If lastly they have prevailed with the Emperor to involve himself in a War that has now lasted about twenty years and almost lost him his Empire rather than suffer a few Protestants to live quietly in Hungary Is not our late Kings being of the same Principles and under the Government of the same Directors of Conscience is not his fondness of France and his Alliance with it his affecting to imitate that King in every thing and above all his prosecuting the same if not worse methods towards the Protestants in Ireland that the King of France did with the Hugonots in his Dominions a clear and full proof of both Kings being in the same design to root out not only the Protestants of these Kingdoms but likewise of all Europe and that we must all have expected the same usage our Brethren met with in France Nor could our Kings Promises and Engagements be any greater assurances to us than those of the French King were to his Subjects It is observable that King James was more than ordinarily liberal in his Promises and Declarations of favour towards Protestants He boasted in a Declaration sent to England and dispersed by his Friends there dated May 8. 1689. at Dublin That his Protestant Subjects their Religion Priviledges and Properties were his especial care since he came into Ireland He often professed that he made no distinction between them and Roman Catholicks and both he here and his Party there did much extol his kind dealings with his Protestants in Ireland What those dealings truly were I shall have occasion to shew the representation of them made in England by him and his Party was no less false than his Promises were unsincere it being plain he had a reserve in them all It is a maxim as I take it in Law that if the King be deceived in his Grant though it pass the Great Seal yet it is void much more must all his verbal Promises be void if he be deceived in them Now if we consider who were the Directors of the Kings Conscience we ought not to wonder that he made no great scruple to evade them Doctor Cartwright one of his Instruments gives us a right notion of King James's Promises in his Sermon at Rippon where in effect he tells us that the Kings Promises are Donatives and ought not to be too strictly examined or urged and that we must leave his Majesty to explain his own meaning in them this Gloss pleased King James so well that he rewarded the Author with the Bishoprick of Chester though very unfit for that Character and shewed in all his actions that he meant to proceed accordingly and the humour run through the whole party whenever they were at a pinch and under a necessity of serving themselves by the assistance or credulity of Protestants they promised them fair and stuck at no terms with them but when their turn was served they would not allow us to mention their promise much less to challenge the performance 2. It plainly appeared that it was not in King James's power if he had been disposed himself to perform his promises to us The Priests told us that they would have our Churches and our Tyths and that the King had nothing to do with them and they were as good as their words nor could his Majesty upon trial hinder them One Mr. Moore preached before the King in Christs Church in the beginning of the year 1690. his Sermon gave great offence he told his Majesty that he did not do justice to the Church and Churchmen and amongst other things said that Kings ought to consult Clergymen in their temporal affairs the Clergy having a temporal as well as a spiritual right in the
bounty yet retained in them the same Principles of Popery that at first stirred them up to Rebellion and to Massacre their fellow Subjects and having besides this their old hatred to the English new edged and heated by seeing the Conquerors possest of the Estates which they themselves by their Rebellion and Cruelty had lost they from time to time let us see their hopes and wishes of Revenge to which the favour they found at the English Court under the shelter of the late Queen Mother and the prospect of the Duke of Yorks's coming to the Crown gave foundation and encouragement Neither could they hide their resentments so as to prevent a just fear and jealousie of them in the Protestants who had so lately and in so signal a manner suffered by them in all their dearest Interests yet these were the persons whom King James chose for his Ministers and Officers with whom he resolved to trust the Employments the strong Holds the Arms and Justice of the Nation a thing so extravagant that we challenge any one to shew a parallel case in any History No body would ever have taken the Arms and Courts of Justice out of the Conquerors hands and put them into the hands of the Conquered exasperated by the loss of their Honours Liberties and Estates except he had a mind they should revenge themselves and recover all that they had lost before and they had been manifestly wanting to their own Interest if they had slipt this opportunity If they hated us so much in 1641 that without provocation and whilst in possession of theâ— Estates they rose as one Man and attempted to destroy us if they were so set on it that they ventured to do it without Arms Discipline or Authority on their side and where the hazard was so great that it was ten to one if they succeeded what could we expect they should do now when provoked to the heighth by the loss of their Estates when Armed Disciplined and entrusted with all the places of Strength Power and Profit in the Kingdom This alone is a Demonstration that the King who thus put us in the power of our inveterate and exasperated Enemies either was extremely mistaken in his Measures or designed our destruction I am sure we must have been destroyed if God had not prevented it almost by a Miracle 2. It is a Maxim in our Law that the King can do no wrong because he executeth nothing in his own person but has Officers appointed by Law to excute his Commands who are obliged not to obey him if he command any thing that is illegal If any Officer obey him in such unlawful Commands it is at his own peril and he is accountable for it the Kings Command being no excuse or protection to any Man for his doing an illegal thing Whilst therefore the King Employs only persons amenable to the Laws that have a value for their Honor for the Liberty of their Country and the Publick Good and have Estates to answer for what wrong they do to the Subjects in executing their Offices there is no great danger of his doing much harm to his People though his intentions were ever so mischievous against them it being the great security of the Subjects and restraint on the Officers of the King that they cannot do any wrong but the injured person has his remedy against them by Law 3. This I remember is all the Humane security Doctor Hicks in his Jovian allows us to preserve our Liberties c. against a tyrannous King And he supposes it so effectual a bar to all attempts of this Nature that he pronounces it impossible for our King to turn Tyrant But the event has sufficiently confuted his surmise and shewn not only the possibility but the actual performance of what he supposes impossible for King James made it his business to find out and actually pitched on a Set of Officers and Instruments that as he expresses it in one of his Declarations would obey him without reserve against whom the Current of the Law was stopt and who were in no condition to make amends for the mischiefs they did all which will appear if I make out 1. That they were Men of little or no Fortunes 2. Unable and unsufficient to discharge the Offices committed to their Trust. 3. That many of them were Men of such loose Principles and Morals that they could not be supposed to stick at any wickedness which was for their Interest 4. That their Inclination and Genius led them to destroy the Laws Liberty and Religion of the Kingdom 5. That most of them were unqualified by Law for the Offices into which they were placed and therefore could not be supposed to study the preservation of those Laws in defiance of which they acted Now if it appears that these were the qualifications of most of King James's Officers and Instruments in Ireland I suppose it will be a further Demonstration of his Intentions and of what we were to expect from him SECT V. I. That the Officers employed by King James were Men generally of little or no Fortune 1. I Suppose the true Reason why one Man is allowed to possess a greater Estate in a Common-wealth than another and to maintain himself by the Labor of other People is that he may be at leisure to attend the publick Business of his Country and that having such a considerable Stock in the common Bottom he may be the more careful to preserve it from sinking Out of such Men therefore of Fortune and Interest every wise and well designing King will supply himself with Officers For their Interest will help to support him and will procure his Commands Obedience and their Fortunes will secure the Subjects from being injured by them their Estates being Pawns to the Publick for their good Behaviour and Reprizals to those they have injured But for this very Reason King James generally employed Men of little or no Fortunes and very often the Scum and Rascality of the World This made him so fond of the Irish who had lost their Estates who depended wholly on him and had no other possibility of subsisting but by espousing his Interest and serving him without reserve I cannot blame them for being ready to embrace the Offer but it was certainly very impolitickly done or an indication of an ill Design in him to employ and espouse Men of such ruined and broken Fortunes I have put into the Appendix a List of the Civil Officers of the Collonels and Lieutenant-Collonels of his Regiments and of the principal persons that he brought along with him from France so far as I could gather them up and it will appear upon view that very few of them were Men of clear Estates and most had no pretence to any at all The Sheriffs and Deputy Lieutenants of Counties were generally poor and mean people many of them had been Servants in the meanest condition to Protestants who if they injured any
observable how they evaded this Statute It positively requires that every Officer shall take and receive a Corporal Oath there set down and if any refused to take it then he is to forfeit whatever Office he hath at the time of the refusal and be disabled to retain or Exercise any Office Now to elude this Law the Oath was never tendered to their new Officers and consequently said they they never refused it neither are they liable to the Penalties of this Act. This was plainly against the design of the Statute a playing with the Words of it and shewed us that all Laws were insufficient to secure us against such Jusuitical Prevaricators By an Act made in the time of Henry VII it is Treason to stir up the Irish Country to War against the English and by several other Laws made both in England and Ireland the Papists especially the Irish are disabled to hold Places of Power or Trust and particularly Papists are excluded from Freedom in Corporations by a Clause in the Act of Settlement on which the new Rules for Regulating Corporations made by the Earl of Essex at his first coming to the Government are founded Now so great was King James's Passion for these People that he was not content to have them about him to shew them Countenance and Favour but in defiance of so many Laws he would needs thrust them into the Government and set them over Protestants who in making those Laws had resolved not to be Governed by them and the Laws themselves being designed to exclude them we must not imagine that King James made this bold adventure for nothing or that he would disoblige the Body of his People without designing some signal advantage to himself by it he must have some peculiar service for these unqualified Persons to do in which the rest of the Nation would not assist him and that could be nothing else but the destruction of their Laws and Religion for in every thing else they were rather too ready to comply with him but those that came into their Places of Trust and of Profit in defiance of the Laws merely by his Favour must be ingaged as deeply as he to support the Power that preferred them and destroy the Laws that laid such Bars in their way to Honor and Profit The Contest is here between our Laws Religion and Liberties on the one side and the Kings Power on the other and the King was sure that those to whom the Laws were Enemies would likewise be Enemies to the Laws and never stick at any thing to support the Power that made them what they were if they should they must needs sink having nothing else to support them besides it Whoever therefore accepted any Place or Preferment against the Laws did thereby oblige himself to a boundless submission to all the Kings Commands and to Execute them however illegal and consequently was become a fit Instrument to Sacrifice the Laws and Religion of the Kingdom to the will of his Sovereign If therefore King James designed the destruction of these as I suppose is apparent that he did from what has been said in this Chapter we have no Reason to imagin that he would not have been able to compass his design for want of assistants to Execute it having so many fitted to his Hand in this Kingdom 2. And this answers that Objection which we hear from some who will not understand our Circumstances but tell us that we ought to have had Patience and let King James take his Course for though he had destructive Designs yet he was but one Man and could not Execute them against us in his own Person nor procure others to Execute them for him since all Men would be afraid to obey his illegal Commands as long as they could not but know that they were accountable to the Laws for every thing done against them but it appears from the account I have given of those Persons whom King James employed that they neither knew nor feared nor cared for the Laws And that their business and enmity was as great against them as against us being resolved to destroy both together which they had effectually done had not God sent us a Deliverer to prevent it CHAP. III. King James not only designed but attempted and made a considerable progress in our Destruction SECT I. The Introduction to the proof of this head grounded on a short view of the State of Ireland at the time of King James's coming to the Crown and of the vain assurances Protestants gave themselves of Security from the consideration of their Merits towards him the Repute of his good Nature and his own true Interest 1. THE destruction of a People is so horrid a thing that it is not easie to persuade a good natured Man that such an unnatural design can enter into any ones heart and we our selves though almost ruined dare hardly relate it to others lest they should not believe us It is certain that if the Protestants of these Kingdoms could have believed that King James would have attempted what he did they would never have entred into such Feuds against their fellow Subjects and Friends to prevent his Exclusion but their Zeal for the Monarchy and Succession made them willing to overlook the danger and they persuaded themselves that the absurdity and difculty of the thing would keep him if he came to the Crown from attempting it notwithstanding they knew that his Principles inclined him and his Counsellors would prompt him to it I question much if any thing but sad Experience would ever have opened the Eyes or convinced the generality of these Nations that his designs were such as we found them in the event and perhaps it is worth all our Sufferings though very heavy to have learned as we have done by this Example never to trust Men of King James's Principles and Religion with a Power that may destroy us since it appears in him that no Interest Difficulties or Obligations are sufficient to hinder such from employing that Power to effect it No Man could be under deeper Obligations to use his Power with Moderation than King James was yet in the short time he possessed it he employed it with so much diligence and earnestness to destroy us that he in a great measure accomplished it and we must thank God only and his present Majesties victorious Arms that saved us from a total and final Destruction to which we were so manifestly devoted To make this appear it will be necessary to take a short view of the State of Ireland at and since King James's coming to the Crown and by the Alteration he introduced it will plainly appear what he designed At his coming to the Crown Ireland was in a most flourishing Condition Lands were every where improved and Rents advanced to near double what they had been in a few years before the Kingdom abounded with Money Trade flourished even to the Envy of our
preservation of the Kingdom and that he designed to advance the Popish Irish Interest in Ireland which every Body knows cannot be done without the utter ruin of the English Protestants 3. Yet all this we patiently endured and exercised our Charity in relieving the poor cashiered Soldiers and in putting the ruined Gentlemen into a way of Subsisting which was generally by sending them over Seas to Foreign Service and perhaps their Clamours and Sufferings did contribute to move the Compassion of the Prince of Orange our present Sovereign and forward his Designs 4. In the mean time the new raised Forces and Officers being put into Arms and Command to which they were Strangers into good Cloaths and mounted on Horses for which others had paid behaved themselves with all the insolence common to such sort of Men when unworthily Advanced They every where insulted over the English and had their Mouths continually full of Oaths Curses and Imprecations against them they railed on them and gave them all the opprobrious names they could and if any Chastized them for their Sauciness though ever so much provoked they had the Judges and Juries on their side They might kill whom they pleased without fear of Law as appeared from Captain Nangles murthering his disbanded Officer in the Streets of Dublin but if any killed or hurt them they were sure to suffer as Captain Aston found to his cost who was hanged for killing a Papist upon his abusing the Captains Wife in the Street They immediately ruined all the Protestant Inns of Ireland partly by oppressing them with Quarters partly by paying nothing for what they had in their Quarters and partly by driving away other Guests by their rudeness 5. In this insolence they continued and daily increased till the Prince of Orange came into England But then new Commissions were issued out with all dilligence of one sort or another sometimes five hundred in a day All the Scum and Rascallity of the Kingdom were made Officers every where the Papists arm'd and inlisted themselves and the Priests suffered no Man to come to Mass that did not Arm himself with at least a Skean and half Pike The new Commissioned Officers were obliged without Pay to subsist their Men as they termed it for three months a thing impossible for them to do since most of them were not able to maintain themselves The better sort of their Captains and inferiour Officers had been Footmen or Servants to Protestants One Gentlemans Cowherd was made a Lieutenant but he would fain have capitulated with his Master to keep his place vacant for him if his Commission did not hold Most of them were the Sons or Descendents of Rebels in 1641 who had murthered so many Protestants Many were Outlawed and Condemned Persons that had lived by Torying and Robbing No less than fourteen notorious Tories were Officers in Cormuck ô Neals Regiment and when forty or fifty thousand such were put into Arms without any Mony to pay them we must leave the World to judge what apprehensions this must breed in Protestants and whether they had not Reason to fear the destruction that immediately fell on them they saw their Enemies in Arms and their own Lives in their power They saw their Goods at the mercy of those Thieves and Robbers and Tories now armed and Authorized from whom they could scarce keep them when it was in their power to pursue and hang them And they had all the Reason in the World to believe that a Government that had armed such Men of desperate Fortunes and Resolutions was so far from protecting them which is the only end of all Government that on the contrary it designed to destroy both their Lives and Fortunes The latter of which as will appear by the sequel they have in a manner intirely lost 6. I could never hear any thing pretended for these proceedings except it were either 1. That the Army were the Kings Servants and every Man may employ what Servants he pleases or 2. That Protestants would not concur with the Kings intentions and therefore there was a necessity of dismissing them And 3. as to the general arming the Papists and Plundering the Protestants that it was necessary in order to raise and encourage an Army otherwise the King had had nothing to trust to 7. As to the first of these It is not true that every Man may entertain what Servants he pleases because one ought not to entertain any that are not qualified as the Law requires 2. If it were granted that the Case were the same between the King and his Army as between a Master and his Servants and that a Master might entertain what Servants he pleased neither of which is true yet it is to be considered that where another pays the Servants the Master must be obliged to keep such Servants as well answer the design of such as afford the Wages Now it was the Kingdoms Mony that paid the Soldiers it was given the King by a Protestant Parliament to preserve the Protestant English Interest and suppress the conquered Irish Papists as appears by the Acts themselves it was paid by them out of their proper Fortunes and Estates and for the King to Employ the Mony so given and paid him to Arm those whom it was designed to suppress and destroy those who gave it is the greatest breach of Trust and prevarication of which any can be guilty 8. As to the second Reason that Protestants would not concur with the Kings intentions I believe it is true but the Reason was because the Kings intentions were to destroy the Laws Liberty and Religion Established in his Kingdom they had and would have answered every just intention of the King nay such as were Employed by him had concurred further with him than was perhaps justifiable And his laying them aside as unserviceable to his Designs is a plain Demonstration that those Designs were irreconcilable to the good of the Kingdom and the Protestant English Interest 9. As to the third Reason that it was necessary in order to raise an Army for the King to Arm all the Rascallity of Ireland and to let them destroy the Protestants to subsist and hearten them I answer that this owns a Necessity if not a Design of destroying us and considering that the Papists only by their wicked Counsels had brought that necessity on the Kingdom it can never be imputed to the Protestants by any wise Man as a Crime that they were unwilling to comply with the King to their own Destruction or that they rather chose to be delivered by his present Majesty than ruined by King James and his foolish Counsellors Upon the whole the ordering the Irish Army as it was by King James is a plain Demonstration of his Design to destroy us and a great step towards it and he had effectually done it had not the Providence of God raised up his present Majesty to Relieve us SECT III. Secondly King James's ordering the Courts of
Purchases and Settlements This was the Bishop of Meath's Case whose Father purchased an Estate in 1636. and both he and the Bishop had continued in Peaceable Possession of it ever since yet he was now outed of it by an old Injunction from the Court of Claims granted on a pretended Deed of Settlement made for Portions to the Daughters of the Man that had sold it to the Bishop's Father This Deed ought to have been proved at Common-Law before he should have been disturbed but the Popish Sheriff of the County of Meath one Nangle executed the Injunction on the Bishop and two other Protestants without any such Formality some Papists were as deeply concern'd as they as holding part of the same Estate but the Sheriff durst not or would not execute the Injunction on their part though he did it on that part which was in the Hands of Protestants at this rate many Protestants were outed of their Estates and the old Proprietors having gotten Possession put the Suit and Proof on Protestants to recover them near a hundred English Gentlemen lost considerable Estates in less than a Year and the Papists were in hopes to do their work by their False Oaths Forged Deeds Corrupt Judges and Partial Juries No one Suit that I could learn having been determin'd against them in either the King's-Bench or Exchequer 4. But this was not the way design'd by the Grandees they saw it was like to be Tedious Expensive and must have been in many cases Insuccessful and therefore they were intent on a Parliament and they had in less than nine Months fitted all things for it So that we should infallibly have had one next Winter if the Closeted Parliament design'd to sit at Westminster in November 1688. had succeeded and the News of the Prince of Orange's intended Descent into England had not diverted them but it was not judged convenient to proceed farther in Ireland till the Penal Laws and Test were removed in England 5. After King James's deserting England and getting into France which mightily rejoyced them their great Care was to get him into their own Hands and they easily prevailed on him to come into Ireland where he landed at Kinsale March 12. 1688. and made his entry into Dublin on Palm-Sunday March 24. Upon his coming into Dublin every Body was intent to see what he would do in relation to the Affairs of Ireland it was manifestly against his Interest to call a Parliament and much more unseasonable to pass such Acts in it as he knew the Papists expected For First The Kingdom was not intirely in Obedience to him London-derry Enniskillin and a great part of the North being then unreduced which gave occasion to many even of his own Party to ridicule him and his Councils who so contrary to his Interest had call'd a Parliament to spend their time in wrangling about Settling the Kingdom and disposing Estates before they had reduced it But had they instead of Passing such Acts as made them Odious to all Good Men applied themselves to the Siege of Derry it is like it had been reduced before the Succors came and then all Ireland had been their own and no Body can tell what might have been the Consequence of it 6. Secondly It a little reflected on King James's Sincerity who in his Answer to the Petition of the Lords for a Parliament in England presented Nov. 17. 1688. gave it as one Reason why he could not comply because it was impossible whilst part of the Kingdom was in the Enemies Hands to have a Free Parliament The same Impossibility lay on him against holding a Parliament in Ireland at his coming to Dublin if that had been the True Reason and his not acting uniformly to it plainly discover'd That the True Reason why he would not hold a Parliament in England and yet held one in Ireland under the same Circumstances was not the pretended Impossibility but because the English Parliament would have secured the Liberties and Religion of the Kingdom whereas he was sure the Irish Parliament would Subvert them 7. Thirdly His Compliance with all the most Extravagant Proposals of the Papists in Ireland was unavoidable if he call'd a Parliament and to comply with them was to do so palpable and inexcusable Injustice to the Protestants and English Interest of Ireland that he could not expect but that he should lose the Hearts of those Protestants in England and Scotland who were indifferent or well affected to him before as soon as they were fully inform'd of what he had done in Ireland and to lose their Assistance was to lose the fairest Hopes he could have of recovering his Crown 8. Fourthly By holding a Parliament he manifesty weakened his Forces in Ireland for the Papists whom he was to restore to their Estates were most of them poor insignificant People not able or capable to do him Service for the Richer sort of Papists were either disoblig'd by it being losers as well as the Protestants or else under a necessity to neglect the King's Service and spend their time to make Interest to secure themselves of Reprizals for what they lost by the Parliament 9. Fifthly He strengthened and united his Enemies by rendering all the Protestants that were not under his Power Desperate and by convincing the rest of the Necessity of joyning with them as fast as they could since no other Choice was left them but either to do this or to be ruined 10. All these Reasons lay before the King against calling a Parliament and made it manifestly unseasonable to do it now however bent to comply with the long and earnest Sollicitations of the Irish as we see in Nagles Coventry Letter and the two Papers in the Appendix But contrary to all the Rules of Interest and true Policy he was resolv'd to gratifie them for which we were able to give no other reason but the Resolution ascribed to him in the Liege Letter either to dye a Martyr or to establish Popery and therefore he issued out a Proclamation for a Parliament to sit May 7. 1688. at Dublin The Proclamation was dated March 25. the next day after he came to Dublin but was not published till April 2. it was said to be antedated four days but of that I can say nothing 11. Every Body foresaw what a kind of Parliament this would be and what was like to be done in it Our Constitution lodges the Legislative Power in the King Lords and Commons and each of these is a Check on the other that if any one of them attempt a thing prejudicial to the Kingdom the other may oppose and stop it but our Enemies had made all these for their purpose and therefore no Law could signifie any thing to oppose them it being in their power to remove any Law when they pleased by repealing it The King was their own both inclined of himself and easie to be prevail'd on by them to do what they would have him So
Collection that no body ever askt their opinion of it much less had they given any certificate concerning it and that they could give no censure of it having neither read it or the Sermons out of which it is pretended to be taken This discovery would have daâ—ht any other out of Countenance but Mr. Yalden went on his way and became every Day more and more abusive till he and his Abhorrences were routed together His work was to magnifie the Party that adhered to King James in England to represent their present Majesties interest as sinking to blackâ—n and abuse all Protestants and to vent his Spite in a more peculiar manner against the Clergy whom he endeavoured to redicule and make odious to the Government and if possible to sow dissention between them and their People We have reason to thank God that he had no success but yet the Countenance he and his Papers met with from the Government his Abhorrences being Licensed either by Sir Richard Nagle or Albâ—ville Setretaries of State plainly discover what inclinations they had towards the Protestant Religion and Clergy 6. And now upon the whole I suppose it is manifest by what has been said in this and the former Section that King James not only designed to destroy us but also made a considerable progress in it and 't would have been inexcusable ingratitude to God and to their present Majesties if we should have refused to close heartily with a Government that rescued us from so great misery and apparent danger nor can any reasonable Man blame those amongst us that desired or assisted in this deliverance and to their utmost power laboured to procure it 7. If a Christian Army should go at this time into Greece to redeem the Christians there from the slavery of the Turks I would enquire of any indifferent Casuist whether it were lawful for the oppressed Grecians to accept of that deliverance and to join heartily with and recognize their Redeemers and I am well assured there is not one argument could be produced to justifie such a defection in them but it may be urged with greater force in our vindication The usage we have met with being full as inhumane as any thing they suffer and with this aggravation that every Act of violence exercised against us is likewise against the Laws and against the nature and Constitution of our Government whereas their Laws vest their Emperour with an absolute power and they have no other title to any thing but his will every Act therefore of oppression from our King was so much more intolerable and provoking to us than the like from the Grand Signior is to his Subjects as an illegal violence is more insupportable than a legal CHAP. IV. That there remain'd no other Prospect or human Possibility of avoiding this Slavery and Destruction design'd against the Kingdom and Protestants of Ireland but by accepting of the Protection and submitting to the Government of their present Majesties 1. BY the foregoing part of this Discourse it appears that we had nothing left us to oppose to the Invasions made on our Liberties Properties Lives and Religion That neither the Laws nor the King's Protections and Articles or Declarations in our favour That neither particular Services and Merits towards the Royal Interest nor King James's natural Compassion and merciful Disposition nor lastly his own Interest in protecting and preserving us could secure us but that notwithstanding all these we were brought to the very brink of Destruction There remain'd therefore no other prospect or possibility for us to avoid this Destruction but his present Majesties interposing on our behalf as he had done for England A Providence of which we so little dreamt and which was so strange so unexpected and so effectual that we cannot but believe something extraordinary in it and that he was rais'd up by God to be a Deliverer to us and the Protestant Cause 2. An unreasonable request it had been now to the Protestants of this Nation in this condition to which they were brought to have desir'd them to have sat still and not made use of that opportunity which God put into their Hands to rescue themselves and their Country from Slavery and Ruine And yet this is it our Adversaries would have had us declin'd been contented with what they had brought upon us and expected some new Miracle in our Deliverance 3. For when the Protestants here complain'd of the Pressures under which they lay their Popish Acquaintance used to tell them that they ought to be patient that Christ had endur'd more whilst on Earth and that they ought not to trouble themselves about their Sufferings or Deliverance but leave all to Providence and see what God would do for them and took it very ill that they or those whom they had driven from hence should endeavour to do any thing for themselves It is true Sermons of Patience and Submission to the Will of God were very proper and necessary in our Circumstances but then they were most improper in the Mouths of our Enemies who brought and continu'd those Injuries and Sufferings on us contrary to Law and Justice under which they endeavoured to perswade us to be patient and from which they would not allow us to seek relief and whilst they continu'd their Oppressions their advising us to depend solely on a new Providence for our Deliverance was the same reproach and scoff that the Apostate Julian put on the Primitive Christians whose Petitions for Justice he put off by telling them Their Master advis'd them to be patient and pronounc'd them blessed when persecuted And yet we did exactly follow this advice though given in railery and did not make the least step to right our selves by force till God's Providence appear'd signally for these Kingdoms in raising them up a Deliverer and putting the Crown on their Majesties Heads 4. And now what Reason have we thankfully to embrace and to bless God for the kind Offers of a Prince who out of a publick Spirit generously ventured himself and all that he had to save the Protestant Religion the Interest of Europe and these Kingdoms in particular from the united Designs of France and King James to enslave and ruin them It is true God could have wrought a Miracle for us when nothing else would have saved us but we should have had little reason to expect it if we had rejected this contrivance of Providence that seem'd next to miraculous I am sure some things are recorded in History as Miracles which were not accompanied with such extraordinary Circumstances as our Delivery We neither had nor have in our utmost view another chance besides this to preserve us from Slavery Misery and Ruine and our Enemies would have had more reason to applaud their Wit than the World allows them if they could have perswaded us to reject this and to trust to a new Miracle We had only in our prospect this one thing to save our Lives
were Masters of Nor was it a difficult Matter for them so to do the Consternation being so great and so suddain that even the Officers of the Port either out of Commiseration to the departing Crowd of Women and Children or being amaz'd at the suddainness of the Fright neglected to do their Duty whereby this City and the Adjacent Parts are almost drained dry as to Cash and Plate which is manifest from Guineas being sold at 12 d. per piece over and above the usual Rate On the other Hand the Roman Catholicks were very many of them under equal Fears and indeed all of them except the Army who by their Calling are exempt from or at least from owning it pretend equal Dread from the Protestants who as they alledg'd far exceeded them in the Northern Parts and were extraordinarily well Arm'd and Hors'd but their greatest Apprehensions arise from a constant and uncontradicted Assurance which Private Letters by every Pacquet brought hither that the Duke of Ormond with a considerable Army and many experienc'd Officers was to Land forthwith in Munster And in this Condition now stands this poor Kingdom the Contending Parties being equally afraid or at least pretending to be so of each other which cannot but beget great Anxiety and Sorrow in the Mind of every good Man who hath the least Concern for his King or his Country In the interim the Lord Deputy intrusted by his Majesty with the Government of this Kingdom and keeping it entire in its Obedience to all his Commands doth daily grant Commissions to raise and procure Arms and Ammunition for great Numbers of Men In doing whereof considering the great Trust reposed in him no Man of Honour or moral Honesty can truly blame him But at the same time he takes all Opportunities both Private and Publick to declare That whenever his Majesty shall signifie his Royal Will and Pleasure for disbanding the Army that now is or hereafter shall be raised upon the Commissions now issuing or shall give direction for any other Alteration in the Government he will without one Day 's hesitation himself and those of his Relations and other Dependents in the Army whom you know to be very Numerous give an exact Obedience And if any should be so Fool-hardy as to scruple or make the least delay of doing so they shall in a few Days be taught and compelled to do their Duty I must likewise tell you That in this Conjuncture of Affairs the Thieves and Robbers are not only become more Numerous but likewise much more Insolent and instead of small Thefts do now drive away by Force whole Herds and sometimes when overtaken deny to restore the Prey This in many Places and especially in the North-west is done by the Cottiers and Idlers in the Country but father'd generally on the Army of which I have now an Instance before me from Ballenglass All this I know you have had repeated to you from divers Hands however I thought my self obliged in the Station which I hold to give you this summary Account of our present Condition which God knows is very bad and in all humane probability if we take not up more Charity than as yet we have for each other will receive sharp Corrosives and bitter Potions to bring us even to the hopes of living though in great Penury and Want Nor can we expect in Case that any Resistance shall be made by the Roman Catholicks here that we shall see any End thereof until the Buildings Plantations and other Improvements of Thirty Years Expence and Industry be utterly wasted and the Kingdom brought to the last degree of Poverty and Confusion and from the most improved and improving Spot of Ground in Europe as you saw it Six Years since become a meer Acheldama and upon the matter totally desart For Armies when once raised must be maintained by the Publick or will maintain themselves Nor can Military Discipline be expected where the Soldier hath not his Wages and whether that can be had out of the publick Treasury here I referr to you who have weighed the Revenue of the Kingdom when at the best even to a Drachm But after all this I am confident and assured That the Government of England will and must at length take place here against all Opposition whatsoever It hath cost England too much Blood and Treasure to be parted with but if it should come to a Contest of that kind the Victors I fear will have little to bragg of and will find in the Conclusion nothing but Ruins and Rubbish not to be repaired in another Age. Nor will the People thereafter reckon of any Security or Stability in this Kingdom so as to apply themselves to the repair of them but expecting such periodical Earthquakes here will provide themselves of Retreats in England and Scotland as many have of late and daily do Your Patience is I fear by this at an End when you begin to enquire with your self To what purpose it is that I have given you all this Trouble I must confess your Enquiry is not without Reason but however to you whose Friendship I have always found and valued my self much on it I do without difficulty declare what hath induced me hereunto The wonderful Alterations which a Month's Time hath produced in England in regard to the Protestant Religion and the Universality of it the little Blood that hath been spilt in so great a Change the few Acts of Hostility and little disquiet which has as yet appear'd has almost perswaded me That this Unfortunate Kingdom may by the Interposition of moderate Men be restored to the same Estate of Religion and Property that it rejoyced in Seven Years since with an addition of further Security for the preservation of both if more be requisite considering the many Acts of Parliament still in Force in this Kingdom It cannot be imagined Sir but there are very many who having either lost their Estates upon the Forfeitures of 1641. or by their Profuseness and Prodigality spent what they were restored to would willingly see the Kingdom once more in Confusion and Blood designing by Licentiousness and Rapine to supply their Extravagancies There want not on the other Hand some who conceive That the Court of Claims has contrary to the Settlement taken from them their Possessions without Reprisals and very many who being put by their Employments and Commands wish for a Time to expostulate with those who are possessed of them But all these in my humble Opinion ought to give way to the publick Quiet and Settlement of a whole Nation ready to fall into Ruine I am verily perswaded That with a little good Management the generality of the Roman Catholicks and indeed of the whole Kingdom would be very glad to be put into the same Condition in all respects as they were Six Years since and desire no more than an Assurance it should not be made worse And if there be Faith to be found in Man
Kingdom but Kings had nothing to do with the managing of spiritual affairs but were to obey the Orders of the Church It is true King James highly resented this and the Preacher was banished or voluntarily withdrew from Court but in this he spake the general sense of the Clergy indeed of the Roman Church to which the King had given himself up and must be forced to submit to it at last The Kings Promises therefore or his Laws could signifie nothing towards the securing us except he could get the Roman Church to join in them and become a party to them for whilst the Governours of that Church challenge the whole management of spiritual things and King James owned their power so far that he consented to abolish the Oath of Supremacy that denies it for him to promise safety and liberty to Hereticks and make Laws about the worship of God and Liberty of Conscience is clearly according to their Doctrine to give away what is not his own and dispose the rights of another without consulting the party interessed and according to all Casuists such promises are void they that speak most favourably of the Council of Constance which is supposed to determine that no Faith is to be kept with Hereticks make this Apology for the Council The Emperor Sigismond granted without consulting the Council a safe conduct to Jerome of Prague the Council condemned him for Heresie and ordered him to be burnt the Emperor interpos'd to justifie his safe conduct but the Council answered that he was not obliged to make it good to the Heretick because it was not in the Emperor to grant a safe conduct to secure a Man against the Justice of the Council without consulting it this is the most favourable representation I have met with of this matter and even thus it is a sufficient caution for all Protestants not to trust Kings or Princes of the Roman Communion in matters that relate to the Church or Religion without the express consent of that Church or Religion without the express consent of that Church if they do it is at their own peril and they cannot blame those Princes when they fail in their Promises for they had sufficient warning not to trust them since they engage for a thing that according to their own confession is not in their power but is avowedly the right of another SECT III. The same proved from the Professions of that whole party who were most privy to King James's Counsels THE second Argument whence it appears that the King designed utterly to destroy and ruin his Protestant Subjects in Ireland is from the Oaths Professions and Affirmations of those who were his Confidents and Instruments used by him to bring it to pass From the very beginning of the French Persecution the Papists of Ireland began to shew their fondness of that Monarch and as their love to him commenced with that Persecution so it increased in proportion to his barbarity and they could never speak of it without Passion and Transport but after his late Majesty came to the Crown they openly declared that they liked no Government but that of France that they would make the King as absolute here as that King was there they affirmed both publickly and privately with many Oaths that they would in a short time have our Estates and Churches that if they suffered us to live they would make us hewers of wood and drawers of water that Ireland must be a Catholick Country whatever it cost and as for the English they would make them as poor devils as when they came first into Ireland and they assured us that this was no rash surmise of their own but that it was premeditated and resolved and that we should quickly find it by the effects of which they were so confident though we could not believe them that some of the most serious amongst them advised their Protestant Friends in private with all earnestness to change their Religion for said they you will be forced to do it at length and if you delay but a little time it will be too late and perhaps you may not be accepted for no Protestant must expect to injoy any thing in this Kingdom and we resolve to reduce all things to the state they were in under Henry VII before Poinings Act. In answer to this we told them that the Laws were on our side and the King had promised to Govern according to Law and to protect our Church and Liberties but they laught at our Credulity pisht at the Laws as mere Trifles and unanimously declared that the Kings Promises to maintain the Government in Church and State were intended only for England and were not meant to reach us and withal intimated that the same would be done in England though not so soon for the truth of all which I may refer my self to almost as many Protestants as were then in Ireland there being few but were Witnesses of such Discourses and the Kings Conduct towards us was such as left no room for us to doubt but that these People knew his mind and that all his Promises and Declarations in our favour were perfectly coppied from the French Kings Declarations to preserve the Edict of Nants and of as little Sincerity and that notwithstanding these he had as fully determined our ruin as that King had resolved the voiding the Edict of Nants when he made his solemn Declarations to the contrary SECT IV. The same destructive designs against his Subjects proved from the qualifications of the Officers employed by King James 1. THIS destructive design appears in the third place from the persons he Employed in all Offices of Trust or Power It is well known to the World and to many thousands yet alive that in the year 1641. there was a most bloody Massacre committed in this Kingdom on the Protestants by their Neighbours the Papists in which some hundred thousands perished and that not one Protestant whom they spared escaped without being robbed and plundered of all he had if not stripped and turned out naked to the extremities of Cold and a desolate Country and to such a degree of madness they proceeded that they destroyed the Houses Buildings Churches and Improvements of the Kingdom out of their malice and inveteracy to the Protestants the Founders of them but these Barbarians at last were by the Protestants subdued and brought to submit to mercy after which Conquest the Conquerors in the year 1660. joined indeed were more forward than the People of England in bringing home King Charles II. and generously gave up themselves together with the Kingdom of Ireland without Articles or Conditions into his hands The King in recompence of so signal a Service and to reprise the Conquerors for their Blood Treasure and Losses gave them back a part of what they had given him but withal restored the Conquered under certain qualifications to another part of the forfeited Lands who though restored by the Kings mere
formerly been taken up and bred by Protestants some in one station and some in another they commonly were taught to read and write and many of them by the kindness of their Masters were preferred some became Counsellors at Law some Attornies some Clerks others continued menial Servants and Footmen Upon the Change of Affairs most of these began to despise their Benefactors or Masters and to count themselves better than those who had educated and taught them and in order to get Preferments altered their Religion in which their Masters with much care had instructed them and declared that in their Hearts they had been all along Roman Catholicks Above one hundred Footmen on these Declarations were advanced to be Captains Whereas their living so long in the profession of the Protestant Religion if they did not believe it was to all honest Men an Argument of so great Hypocrisie that the person guilty of it one would think should not have been trusted by any that valued either Truth or Honesty but if this Declaration was only feigned as I am apt to believe it was in many then their Conversion was an effect of Covetousness or Ambition and an Act of H pocrisie to be abhorred by all good Men. However to perswade the World that they were real they were very severe and mischievous to Protestants in general especially to those that had been kind to them whilst in an inferior condition And it was observable of these Converts that they immediately on their Reconcilement made themselves signal by some eminently wicked Act. Thus the Earl of Clancarty soon after his being reconciled murthered a Butcher at Moyallo by â—ossing him in a Blanket Captain Nangle after his murthered one Kelly in the Street Lieutenant Mac Gennis murthered Captain Hamilton Sir Maurice Eustace murthered I think two upon his Conversion One Warren murthered one Wilton Captain Waller murthered a Player one Blacbourn Captain Maurice murthered a poor Piper and was made High Sheriff of the Queens County Sir Gregory Birn turned in order to carry a Suit at Law against Captain Fitz Gerald which he is supposed to have carried by very indirect means as most that heard the Tryal believed it being strongly surmised by them that he had suborned Witnesses and corrupted the Sheriff to pack a Jury Captain Callahan was content to introduce his Conversion by affronting the Judge at Waterford breaking open a House and beating the Cryer of the Court to the hazard of his Life In short their Converts both Men and Women became infamous by very notorious Wickednesses The Men by Murthering Forgery Perjury Robbery Swearing and Cursing and the Women by Lewdness and prostituting themselves yet those of both Sexes were cherished and encouraged amongst them and for being Converts were in special request and next in the way to preferment 3. Lastly It was remarkable amongst them all Converts and others that they were very uncharitable and void of all compassion They turned vast numbers of Protestants out of their Houses and left them no other way of subsisting but begging and yet we rarely found that any of them gave a Farthing to the most necessitous Protestant Beggar they did not look on themselves at least did not act as if they had owed Faith Truth Justice or Civility to any Protestant They affronted abused betrayed and imprisoned every Body that would not be as wicked and as irreligious as themselves They often drank Damnation and Confusion to all Hereticks especially to the Prince and Princess of Orange and not content with this if any Protestant chanced to be in company they would endeavour to force it on him and abused or imprisoned him for his refusal 4. When they came to put in for Possessions of their ancient Estates it was frequently observed that several put in for the same Estate and pretended to be the Sons or Descendents of the Proprietors insomuch that four or five Affidavits point blank contrary to one another have been produced in Chancery at the same time the Chancellor was a little at a loss what to do till a Protestant Lawyer told him there was a Survey taken of the Kingdom in which twelve Men upon their Oaths had returned who was Proprietor of each parcel of Land in 1641. This he found to be a more certain Rule than a thousand Affidavits so little value had the King's Courts and his Popish Chancellor for the Oaths of those persons whom King James chose to employ and cherish instead of Protestants The Truth is they were People that made no distinction between Right and Wrong but as they served their Interest and therefore he chose them purposely to destroy the Liberties and Laws of the Kingdom in general and the Protestants in particular and no body can deny but they were well chosen for the Work for which he designed them and unfit for any else SECT VIII IV. King Jame's Officers were of such a Genius and Inclination as led them to destroy the Laws Liberties and Religion of the Kingdom 1. WHoever will be at the pains to look back on the State of Ireland before it was conquered by the English will find that the Heads of Septs were absolute over their Tenants their Wills passed for Laws and all their Proceedings were merely arbitrary and despotick This was the ancient Constitution of Ireland and the English who came over at first had by their Conversation with the Irish learn'd much of their Manners they made their Tenants Vassals and Slaves as much as the Irish had been to their Chiefs except in the English Pale which was a Scope of Ground that reached about twenty Miles from Dublin and even in some Places there the Tenures of the Country Farmers were exactly that which the Law of England calls Villanage the Tenant having nothing he could properly call his own Whatever the Landlord had occasion for he sent to his Tenants House and caused it to be brought to him without consideration or allowance or if he pleased he went to the Tenant's House with his Retinue and there staid as long as he thought fit eating and drinking and using every thing the Tenant had as his own This Practice was called Coshering and several Laws have been made against it 2. The old Landlords that had not forfeited their Estates in 1641 still kept up this way of dealing with their Tenants tho secretly and were so burthensom to them by their Exactions and Cosherings that the Tenants were miserable and poor and their Estates unimproved whereas the English and those that had English Education and took to their manner of Living were content with their Rents from their Tenants who by that means were able to live well grow rich and improve their Farms The native Irish who happened to fall under a Protestant Landlord would hardly ever after be perswaded to come under one of his own Religion a little Experience sufficiently shewing unto him the Difference between a Landlord who required no more than his Due
prevail all that could be obtained was a Clause implying that the Commissioners that should be appointed to execute the Act should set him out a Reprizal under the same Limitations under which he held the Town and Lands of Mollingar which as one of the House of Commons expressed it was a Mouthful of Moonshine So little regard was had to the Services or Merits of Protestants 6. And they had no reason to expect it should be otherwise for there was no regard had to the most considerable Papists where their Interest interfered with the general Design It was resolved to destroy the Act of Settlement the Foundation of the English and Protestant Interest in Ireland This brought along with it Destruction to many Papists that held Estates under it which they had purchased since the year 1662 as well as to Protestants Those Papists were very numerous and more wealthy than the rest especially in Connaught and they were likewise very zealous for King James and many of them in his actual Service and venturing their Lives for him at the time of passing the Act of Repeal yet this did not hinder him from giving away their Estates by that Act to the old Proprietors In short if serving King James truly and faithfully even to their own prejudice whilst it was for his Advantage and his Circumstances needed their Service could have merited his Favour most Protestants had supererogated but all this passed for nothing with him he would be served his own way that is he would have Protestants been active to destroy their Properties Liberty and Religion he would have had them lend their Hands to tie the Chains of Slavery for them and their Posterity to which they had already contributed too far to oblige his Humor both before and after his coming to the Crown against the common Interest of the Kingdom Nothing less than the same blind Obedience would serve him in the State which his Clergy require in the Church which we would not by any means pay him and therefore it was in vain for us to think of preserving our selves by any Merit or Service we could render him he did not think any thing a Protestant could do with a good Conscience to be a Service And if we did all was required yet there never wanted persons about his Majesty who had Malice enough towards us and Interest enough with him to misrepresent our most meritorious Actions 8. Nor was the good Nature and merciful Disposition of King James any greater Security to the Protestants of Ireland than their own Merits towards him There are 't is true Kings in the World that have an absolute Power over the Lives and Liberties of their Subjects and yet govern them with such Justice and Mercy that they suffer very little inconveniency by it but the Examples of this kind are so very rare that it is ill trusting any one with such a Power King James's Partizans made it their Business to represent their Master as the most merciful and justest Prince in the World and then they railed at us that grudged to lay our own and our Posterities Lives and Liberties at his Feet Perhaps if he alone had been to have had the Disposal of them and would have followed his natural Inclinations we should not so much have feared to have trusted him but whilst he had such Ministers about him and embraced a Religion of such Principles as he professed we had no Reason to depend much on his natural Clemency or Inclination for these were sufficient to corrupt the best natured Man in the World 9. No doubt but Charles the Fifth of Germany was of as compassionate and generous a Nature as any Man yet that did not keep him from making havock of his Subjects on account of Religion besides all his Wars and Bloodshed to suppress the Reformation he destroyed by way of legal Process fifty thousand in the Inquisition a Barbarity I believe hardly equalled by Nero Francis the First of France was a Prince equal to any in Generosity and Nobleness of Nature and yet he made no less Havock and Destruction in his Dominions on the same Account The present French King is a Demonstration that neither Love of Glory nor of Interest neither Greatness of Mind nor Goodness of Nature are Antidotes against the Force of Romish Principles or can restrain the Prince that has throughly imbibed them from Blood and Persecution otherwise he would never have made himself infamous by such horrid Cruelties as he has committed on his Protestant Subjects or brought an indelible Blot on a Reign which he would fain have represented to be more glorious than any of his Predecessors It is not necessary that what has been said should bring in question the good Nature or merciful Temper of King James tho we confess we were unwilling to trust it too far We had before our Thoughts the Proceedings in the West of England where we saw his Clemency did not interpose but suffered more to be prosecuted tryed condemned and executed for that one Rebellion and yet it was not so considerable as many others than perhaps had suffered in that manner for many of the Rebellions since the Conquest We found that he consented to attaint above two thousand five hundred of the most considerable persons of this Kingdom and that his good Nature might not be a Temptation to pardon them he put it out of his power to do it by the same Act. After his coming into Ireland very few Pardon 's passed the Great Seal perhaps not three nor had many so much as the promise of a Pardon given them tho very many needed and desired it Many of the Country People who were not of the Army were brought up Prisoners they pleaded that they were not concerned in the Wars that they lived in their Houses and on their Farms and submitted only to the stronger without engaging in the Cause but all to no purpose they were used worse than the Soldiers who were Prisoners and suffered to starve in Jails if the Charity of their Fellow Protestants had not relieved them Many who were wronged and oppressed petitioned his Majesty for Redress but their Petitions were rejected at best mislaid and the Petitioners were so far from obtaining any Answer that they often could never hear what became of their Petitions 10. The chief Counsellors of the King were the Popish Clergy and the Descendents of such as had shed the Blood of so many Protestants in the year 1641 who then ruined and destroyed the Kingdom and made it a heap of Rubbish and a Slaughter-House and whilst he hearkened to the Suggestions and Councils of such it was not possible for him to exert his good Nature and Clemency towards us It was the continual Business of these Counsellors to incense the King against us to represent us as People unworthy of any Favour Humanity or Justice that we were all Rogues Villains and Traitors and not fit to be allowed
the common Offices of Humanity This Chancellor Fitton declared on the Bench This the King's Favourites and Attendants suggested publickly to him at his times of Eating at his Couchee and Levee and upon all occasions However it was it is evident by the effect that King James in great measure completed the Ruin of the Protestants and English Interest in this Kingdom which will plainly appear 1. In his dealing with the Army 2. With the Courts of Judicature 3. With the Privy Council and Offices 4. With Corporations 5. With Trade and the trading People of the Nation 6. With our Liberties 7. With our Fortunes 8. With the Lives of his Protestant Subjects And 9. With their Religion SECT II. I. King James's Dealing with the Army of Ireland in order to destroy the Protestants and English Interest 1. THE Army of Ireland which King James found at his coming to the Crown consisted of about seven thousand as Loyal Men and as Cordial to the King's Service as any could be both Officers and Soldiers had been inured to it for many years They looked on him as their Master and Father intirely depending on him and expecting nothing from any Body else When Monmouth's and Argile's Rebellion called for their assistance to suppress them no People in the World could shew more Chearfulness or Forwardness than they did and it is observable that no one Man in Ireland was ever found to be conscious or consenting to those Rebellions the Protestants of all sorts shewed great Horror and Detestation of them and were discernably melancholy till the Rebels were suppressed Most of the Officers of this Army had been so zealous to serve the King that they had by his permission and encouragement bought their Employments many of them had laid out their whole Fortunes and contracted Debts to purchase a Command yet no sooner was King James settled in his Throne but he began to turn out some of the Officers that had been most zealous for his Service and had deserved best of him merely because they had been counted firm to the Protestant Religion and English Interest The first who were made Examples to the rest were the Lord Shannon Captain Robert Fitz-Gerald Captain Richard Coote and Sir Oliver S. George The three first were Earls Sons who either in their own persons or by their Fathers and Relations had been signally active in restoring King Charles the Second and the Royal Family to their just Rights 1660 so had Sir Oliver S. George and they were all of them without any other Exception but their Zeal for their Religion and the English Interest in Ireland But the common Saying was that King James would regard no Man for any Service done to him his Father or Brother but only for future Service that he expected from them and since he could fot expect that these Gentlemen should assist him to destroy the Protestant Religion or the Liberties of his Subjects which was the Service he then expected he took their Troops from them and gave them to persons of mean or broken Fortunes who must do any thing to keep them some of them unqualified by Law It is fit their Names should be known that the Reader may the better observe what kind of Change the King began with when he substituted Captain Kerney if I remember right one of the Ruffians Captain Anderson a person of no Fortune Captain Sheldon a professed Papist and Captain Graham in the places of the Lord Shannon Captain Fitz-Gerald Captain Coote and Sir Oliver S. George 2. But to convince the World that no Consideration was to be had of Loyalty or Merit except a Man were a Papist The Duke of Ormond was sent for abruptly and devested of the Government with such Circumstances that did no ways correspond with the Service he had rendered the Crown in general and King James in particular Immediately the modelling of the Army was put into the Hands of Collonel Richard Talbott a person more hated than any other Man by the Protestants and who had been named by Oates in his Narrative for this very Employment When therefore the Protestants saw him put into it many who believed nothing of a Plot before gave credit now to his Narrative and the common Saying was that if Oates was an ill Evidence he was certainly a good Prophet Collonel Talbott afterwards Earl of Tyrconnell knew the Necessity of having the Army fitted to his purpose it being the Engine he depended on for destroying the Religion Liberty and Laws of the Kingdom and therefore set about it with all expedition and prosecuted it in such a manner as might be expected from a Man of his insolent temper He exercised at the same time so much Falshood and Barbarity that if the Army had not been the best principled with Loyalty and Obedience of any in the World they would have 〈◊〉 or at least dispatched him In the Morning he would take an Officer into his Closet and with all the Oaths Curses and Damnations that were never wanting to him he would profess Friendship and Kindness to him and promise him the continuance of his Commission and yet in the Afternoon cashier him with all the contempt he could heap on him nay perhaps while he was thus caressing him he had actually given away his Commission The Officers of Ireland then cashiered and their Acquaintance can vouch the truth of this in many instances As for the Soldiers and Troopers his way with them was to march them from their usual Quarters to some distant place where he thought they were least known where they would be put to greatest Hardships and there he stripped them the Foot of their Cloaths for which they had payed and the Troopers of their Horses Boots and Furniture bought with their own Money and set them to walk barefooted one hundred or one hundred and fifty Miles to their Homes or Friends if they had any Sometimes he would promise them something for their Horses but then he told them that they must come to Dublin for it if any came to demand the small pittance promised them for their Horses or Arrears of Pay he contrived it so that they should be obliged to wait till they had spent twice as much as they expected and most of them after all got nothing By this means two or three hundred Protestant Gentlemen who had laid out all or a good part of their Fortunes and contracted Debts on Commissions were not left worth any thing but were turned out without reason or any consideration and sive or six thousand Soldiers sent a begging a hardship perhaps never put on any Army before without any provocation against whom there was no other Exception but that they were English Men and Protestants and King James by substituting Irish Men and Papists in their places contrary to the Laws and to the very Design of keeping a standing Army in Ireland clearly demonstrated that he had no regard to the Laws or to the
did not look on themselves to have resisted any persons legally commissioned by the King nor was there any need of a Judge or Judgment in the Case the Question being no other than Whether the Law required that our Governors and Army should not be Papists And whether the Earl of Tirconnell and those he employed were Papists Both which were notorious and confessed by all without the Determination of a Court or Judges 17. As to the point of Necessity 't is as plain there was no Necessity on King James to employ these persons whom the Law had disabled to serve him Protestants were numerous enough and willing enough to serve him in every thing that was for the Interest of the Kingdom but he not only refused to entertain them but turned out such as he found employed without the least Crime or Accusation and put in their places persons not only unqualified by Law for the Employments into which he put them but also unfit and uncapable to discharge them which sufficiently shewed that it was Choice not Necessity made him employ them But he foresaw that such persons as the Laws designed for Employments would not assist to destroy the Laws Liberties and Religion of the Kingdom and therefore he exchanged them for those new Servants whose Interest it was to join with him in his ill Designs and whose Service was their Crime who deserved the most severe punishments not only for accepting these Employments against the Laws but likewise using them to the Subversion of all Law and Justice If therefore there was any necessity on King James to employ such Servants it was a criminal Necessity and intirely of his own making and if he imagined that such a Necessity would excuse him from his Coronation Oath of governing according to the Laws and justifie his dispensing with all the Laws made for the Security of his Subjects why should he not allow the same Liberty to his Subjects and think that an inevitable Necessity of avoiding Ruin should be a sufficient Reason for them to dispense with their Obedience to him notwithstanding their Oaths of Allegiance especially where the Necessity is not pretended or created by themselves as his was but apparent and forced on them by him According therefore to his own Rules he cannot blame them for refusing to obey him where no Law required their Obedience or for resisting him in those unlawful Methods they saw him engaged in to their manifest Destruction But King James was resolved to venture all and as many of his Favourites expressed it would not be a Slave to the Laws and therefore endeavoured to be their Master In England he granted without any apparent Necessity nay against not only the Interest and Safety of the Kingdom but even to his own prejudice several Dispensations but these passed in some colour or form of Law and many of them at least passed the Offices and Seals but in Ireland they did not trouble themselves with these Formalities A verbal Command from the King was a sufficient Dispensation to all Laws made in favour of a Protestant the Officers acted and the Courts judged as if there had been no such Laws in being Here the Dispensations went much higher than in England even to dispensing with the Laws against robbing and taking away property for if King James had a mind to any thing he sent an Officer with a File of Musquetiers and fetched it away without considering the Owners and to shew us that his Commands were not merely pretended by these Officers which I confess often happened when they did such illegal things the King himself to shew I say that it was his determinate Resolution to act us did sometimes send Orders under his Hand to take away many things of great value without offering any Retribution or Satisfaction to the Owners Many Instauces of this kind may be given I shall only mention one because it made some noise A Grant in nature of a Lease with a reserv'd Rent to the Crown was made by King Charles the Second to some of his Courtiers as a Gratuity for considerable Services whereby the sole Liberty to coin Copper-Money in the Kingdom of Ireland for one and twenty years was given to them This Grant was purschased at a dear rate from the Grantees by Sir John Knox late Lord Mayor of Dublin and was renewed not without great Trouble and Charges to him by King James after his Accession to the Crown When he came into Ireland he found this Grant in the Hands of Collonel Roger Moor to whom it came by way of Legacy from the Purchaser King James designing to set up a Brass Mint sent for this Grant and had it strictly canvast to see if any Flaw could be found in it none could be found nor would the Collonel be persuaded to give it up The King therefore commanded it to be laid aside and his own Mint to be proceeded on without regard to it But having occasion for the coining Tools and Engines belonging to this without consulting the Owner or enquiring whether he was willing to part with them he sent and seised on them violently forcing open the Doors and taking away to a considerable Value Collonel Moore petitioned for Redress or at least some Consideration for his Loss but his Petition was rejected without being heard Such proceedings were common and shews us plainly what a weak Barrier Laws are against a person who designs absolute Power and who believes according to our late Act of Recognition That the Decision in all Cases of a misused Authority by a Lawful Hereditary King must be left to the sole Judgment of God SECT IV. III. King James's Progress to destroy his Protestant Subjects by his disposing of Civil Offices and ordering the Privy Council 1. I Have already taken notice how King James disposed the Military Offices in such a Method as must unavoidably ruin the Protestant Interest in Ireland it was not altogether so easie to out Men of their Civil Employment as of their Military 1. Because many had Patents for Life or Good Behaviour And 2. Because some of the Offices themselves were so difficult to be managed that it was not easie to find Roman Catholicks capable of discharging them yet it appeared necessary in order to ruin the Protestants that they should be turned out of them and therefore King James and his Ministers resolved to do it as fast as they could As soon as they could find a Papist that would or durst undertake them they put him in and they plainly declared that no Protestant after a little while should have any Office of Trust or Profit left in his Hands Some Offices they disposed of without more ado by new Patents and put the Patentee in Possession without taking notice that there was another Patent in being leaving the former Proprietor to bring his Action at Law if he pleased Thus they served Sir Charles Meredith for his Chancellorship of the Exchequer and thus they
did worse that is betrayed it by their Compliance whilst yet they profest it Many who would not be guilty of such servility were turned out even from the mean Employments of a High or Petty Constable of a Goalour or Turn-Key of all which it were easie to give Examples but the thing being Universal makes that unnecessary Even these mean Employments were now counted too good for Protestants and all this contrary to the express Letter of the Law which admitted none but such as would take the Oath of Supremacy to any Office but they took a peculiar Pleasure to act in contempt and despite of the Laws and it seemed to them a kind of Conquest to turn a Man out of his Employment Office or Freehold contrary to Law In the mean time it was a melancholy thing for Protestants to live under such illegal Officers and have their Lives Estates and Liberties at the mercy of Sheriffs Justices and Juries some of whose Fathers or nearest Relations they had either hanged for Thieving Robbery and Murthering or killed in the very Act of Torying 5. I reckon as a fourth sort of Officers in the Kingdom such as were of the Privy-Council which in Ireland is a great part of the Constitution and has considerable Privileges and Power annexed to it Regularly no Act of Parliament can pass in Ireland till the chief Governor and Privy-Council do first certifie the Causes and Reasons of it It was therefore no less than necessary that King James should model this to his mind and he quickly ordered it so that the Papists made the majority in it and whereas before it was a Refuge and Sanctuary to the oppressed it now became a most effectual Instrument to strengthen the Popish Interest and give Reputation to their Proceedings We may guess what kind of Government King James designed when he was attended with such a Council and yet it is certain even some of these who were Protestants would have been turned out if they had not absented themselves and declined appearing at the Board but whether they appeared or no was of no consideration since it is plain they could do Protestants little service SECT V. Fourthly King James's ordering Corporations was an effectual means to destroy his Protestant Subjects and to alter the very Nature of the Government 1. WOever knows the Constitution of England and Ireland must observe that the Subjects have no other security for their Liberties Properties and Lives except the Interest they have of choosing their own Representatives in Parliament This is the only Barrier they have against the Encroachments of their Governor Take it away and they are as absolute Slaves to the Kings Will and as miserable as the Peasants in France Whoever therefore goes about to deprive them of this Right utterly destroys the very Constitution and Foundation of the Government Now the Protestants of Ireland finding the necessity of securing this right in their own Hands to preserve the Kingdom in Prosperity and Peace had procured many Corporations to be Founded and built many considerable Corporate Towns at their own Cost and Charges They thought it reasonable to keep these in their own Hands as being the Foundation of the Legislative power and therefore secluded Papists as Enemies to the English Interest in Ireland from Freedom and Votes in them by the very Foundation and Rules of planting them This Caution they extended by a Law to all other Corporations in the Kingdom excluding Papists likewise from them which they justly did if we remember that these Papists had forfeited their Right in them by their Rebellion in 1641 and by their having turned those Towns where they had Interest into Nests of Traitors against the King and into places of Refuge for the Murtherers of the English insomuch that it cost England some Millions to reduce them again into Obedience witness Killkenny Waterford Galway Lymerick and every other place where they had power to do it Add to this that generally the trading industrious Men of the Kingdom were Protestants who had built most of the Corporate Towns above thirty at once in King James the First 's time and a great part of the Freeholds of the Kingdom did also belong to Men of the same Religion insomuch that if a fair Election had been allowed in probability no Papist could have carryed it in any one County of Ireland All which considered it was but reasonable that the Protestants that had by so much Blood and Treasure brought the Kingdom into subjection to the Laws of England and planted it in such a manner as to render it worth the Governing by the King should be secured of their Representatives in Parliament especially when out of their great Loyalty and Confidence in the Kings kind intention to them they by some new Rules had condescended that none should Officiate as Majors Portrieves Magistrates or Sheriffs in the chief Towns till approved by the Kings chief Governor for the time being Their yielding this to the King was a sufficient security one would have thought to the Royal Interest A great diminution of their Liberties and such as never was yielded before to any King but this would not serve King James to be Absolute he must have the intire Disposition of them and the Power to put in and turn out whom he pleased without troubling the Formalities of Law To bring them therefore to this it was resolved to Dissolve them all Tyrconnel knew that the Protestants would never give up their Charters without being compelled by Law and therefore he endeavoured to prevail with them to admit Papists to Freedom and Offices in them that by their means he might have them surrendred but the Resolution of Sir John Knox then Lord Mayor of Dublin and of the then Table of Aldermen spoiled that Design and forced the King to bring Quo Warranto's against them since they would not easily consent to destroy themselves 2. The Chief Baron Rice and the Attorney General Nagle were employed as the fittest Instruments to carry on this Work To prevent Writs of Error into England all these Quo Warranto's were brought in the Exchequer and in about two Terms Judgments were entred against most Charters Whereas if either Equity or Law had been regarded longer time ought to have been allowed in matters of such Consequence for the Defendants to draw up their Plea than the Chief Baron took to dispatch the whole Cause and seize their Franchises Attorney General Nagle plaid all the little Tricks that could be thought of and had an ordinary Attorney brought such Demurrers or Pleadings into Court in a common Cause as he did in this most weighty Affair of the Kingdom he would have received a publick Rebuke and been struck out of the Roll for his Knavery or ignorance After all there was not one Corporation found to have Forfeited by a Legal Tryal neither was any Crime or Cause of forfeiture objected against them yet the Chief Baron gave Judgment against
came to be concluded not enduring to be present at the passing of that and some other Barbarous Acts against which they found their Votes signified nothing while they staid There were four more Protestants return'd of whose Behaviour I can give no account or how they came to be return'd The generality of the Houses consisted of the Sons and Descendents of the Forfeiting Persons in 1641. Men that had no Freeholds or Estates in the Kingdom but were purposely elected to make themselves Estates by taking them away from Protestants 15. Now whilst the power of making and repealing Laws was in such hands what Security could Protestants promise themselves from any Laws or what probability was there that any Laws already made in their Favour would be continued Especially if we consider further that this Parliament openly profess'd it self a Slave to the King's Will and he was look'd on as Factiously and Rebelliously inclin'd that would dare to move any thing after any Favorite in the House had affirm'd that it was contrary to the King's pleasure Several Bills were begun in the House of Commons one for erecting an Inns of Court another for repealing an Act commonly call'd Poinings Act which requires that all Acts should be perused by the King and Council of England before they be offered to be pass'd by the Parliament in Ireland but King James signified his Dissatisfaction to these Bills and for that reason they and several others were let fall tho the Irish had talk'd much and earnestly desir'd the Repeal of Poinings Act it being the greatest Sign and means of their Subjection to England There was a doubt made in the House concerning the Earl of Strafford whether he should be attainted for Estate and Life several moved in his behalf but it was carried against him upon this Evidence Colonel Simon Lutterell affirmed in the House That he had heard the King say some hard things of him The King's pleasure therefore was the Law to which we were to trust for our Lives and Fortunes our Enemies having entirely engross'd the power of making and repealing Laws and devolved it on the King's pleasure the very Protestant Lords and Bishops being denied their Priviledge of entering their Protestations against such Votes as they conceiv'd Destructive to the Kingdom The King told them That Protestations against Votes were only used in Rebellious times and with much ado they were allowed to enter their Dissent tho after that was allowed them the Clerk of the Parliament one Polewheele a Nephew of Chancellor Fitton 's shifted them off and did not enter their Dissent to some Votes tho often sollicited and press'd to do it according to the Orders of the House 16. When King James had labour'd as much as in him lay to get a Parliament that would repeal the Penal Laws and Test in England and open the Houses to Papists he found at last that the great Obstacle that rendered the Kingdom so averse to this was the general Fear and Apprehension that the Legislative Authority would be engross'd by them and turn'd against Protestants this was so obvious and reasonable a Surmise that he knew there was no hopes that the People would side with him against their present Majesties if something were not done to satisfie them and therefore to remove this fear he published his Proclamation dated Sept. 20. 1688. wherein he declares himself willing that Roman Catholicks should remain incapable to be Members of the House of Commons if the Protestants of England had reason to apprehend that Papists would engross the Legislative Authority in England and from the Example of Queen Mary's House of Commons to dread such Law givers how much more reason had the Protestants of Ireland to dread that power when entirely engrossed by their most inveterate Popish Enemies whose Interest as well as Religion oblig'd them to divest all those that profess'd the Reform'd Religion not only of the Favour but likewise of the Benefits of Law 17. They sate from the Seventh of May till the Twentieth of July following and in that short time entirely destroy'd the Settlement of Ireland and outed both the Protestant Clergy and Laity of their Freeholds and Inheritances It is not to be exspected I should give an account of all their Acts that which concerns this present Section is to shew how they destroy'd the Protestants real Estates 1. And that was first by an Act of Repeal whereby they took away the Acts of Settlement and Explanation by virtue of which as I have already shew'd two thirds of the Protestants of the Kingdom held their Estates that is all that which is call'd New Interest was lost by this Repeal there is no consideration had in it how any Man came to his Estate but tho he purchased it at ever so dear a rate he must lose it and it is to be restor'd without Exception to the Proprietor or his Descendent that had it before October 22. 1641. upon what account soever he lost it tho they themselves did not deny but many deserv'd to lose their Estates even Sir Phelim O Neal's Son the great Murtherer and Rebel was restor'd 2. In order to make a final Extirpation of Protestants they contrive and pass an Act of Attainder by which all Protestants whose Names they could find of all Ages Sexes and Degrees are attainted of High Treason and their Estates vested in the King the pretence of this Attainder was their being out of the Kingdom at the time of passing the Act as shall be shewn in the next Section 3. Least some should be forgotten of those that were absent and not put into the Bill of Attainder they contriv'd a general Clause in the Act of Repeal whereby the real Estates of all who Dwelt or staid in any place of the three Kingdoms which did not own King Jame's Power or corresponded with any such as they term Rebels or were any ways aiding abetting or assisting to them from the First day of August 1688. are declared to be forfeited and vested in his Majesty and that without any Office or Inquisition found thereof By which Clause almost every Protestant that could Write in the Kingdom had forfeited his Estate for the Packets went from London to Dublin and back again constantly from August to March 1688. and few had Friends in England or in the North but corresponded with them by Letters and every such Letter is made by this clause a Forfeiture of Estate They had intercepted and search'd every Packet that went or came the later part of this time and kept vast Heaps of Letters which were of no Consequence at all to the Government we wondered what the meaning of their doing so should be but by this Parliament we came to understand it for now these Letters were produced as Evidences in the House of Commons against those that appear'd in behalf of their absent Friends or oppos'd the attainting of such Protestants as they had some kindness for and they were
Clergy were established in Ireland by as firm Laws as the Properties of the Laity The King by his Coronation Oath was obliged to maintain them Their Tithes and Benefices were their Free-holds and their Priviledges and Jurisdiction were settled and confirmed to them by the known and current Laws of the Kingdom according to which the King was obliged to govern them and whereof he was the Guardian The Clergy had beside all this peculiar Obligations on him and a Title to his Protection for they had espous'd his Interest most cordially Whilst Duke of York they used their utmost diligence to perswade the People to submit to Gods Providence and be content with his Succession to the Crown in case his Brother dyed before him and they prest that point so far that many of their People were dissatisfied with them and told them often with heat and concern what reward they must expect for their pains if ever he came to the Throne they saw their danger but could not imagine any man would be so unpolitick and ungrateful as to destroy such as had brought him to the Throne and could only keep him safe in it and therefore they ventured all to serve him and many of them by their Zeal for him lost the Affections of their People and their Interest with them It was chiefly due to their diligence and care that his Title from the beginning met not the least opposition in Ireland tho the Army in it were intirely Protestant Had they and the rest of the Protestants in this Kingdom been in any measure disloyally principled in the time of Monmouth and Argile's Rebellion they might easily have made an Insurrection more dangerous than both those and the least Mutiny or revolt amongst them could hardly have failed to have ruined King James's Affairs at that critical time but they were so far from attempting any such thing that they were as ready and as zealous to assist him as his very Guards at Whitehall which he himself could not but acknowledge how he rewarded them I have already shewn and how grateful he was to the Clergy that thus principled them will appear by the Sequel 4. First therefore when his Majesty came to the Crown he declared that he would protect the Church of England in her Government and Priviledges under which we suppos'd the Church of Ireland to be concluded And accordingly the Clergy and People of this Kingdom return'd his Majesty their Address of Thanks though they very well knew that this was no more than was due to them by the Laws and by the King's Coronation Oath in particular But they were soon told by the Roman Catholicks that his Majesty did not intend to include Ireland in that Declaration and that it must be a Catholick Kingdom as they term'd it Every discerning Protestant soon found by the method they saw his Majesty take that he in earnest intended to settle Popery in England as well as Ireland but he thought himself so sure of effecting it suddenly in Ireland that his Instruments made no scruple to declare their intentions nay they were so hasty to ruin our Religion that they did not so much as consult their own Safety but even before it was either seasonable or safe in the opinion of the wiser sort amongst themselves they began openly to apply all their Arts and Engines to effect it 1. By hindring the Succession and Supplies of Clergy-men 2. By taking away their maintenance 3. By weakning and then invading their Jurisdiction 4. By seizing on their Churches and hindring their Religious Assemblies 5. By violence against their Persons And 6. By slandering and misrepresenting them and their Principles SECT XV. 1. King James in order to destroy the Protestant Religion hindred the Education and Succession of Clergy-men 1. THE Good and Support of Religion doth very much depend on the educating and principling Youth in Schools and Universities and the Law had taken special care that these should be in the hands of English men and Protestants and the better to secure them the Nomination of the Schoolmasters in every Diocess except four is by a particular Act of Parliament lodged in the Lord Lieutenant or Chief Governour for the time being The Clergy of each Diocess by the Act are obliged to maintain a Schoolmaster and his Qualifications are described in the Act. But when the Earl of Tyrconnel came to the Government he took no notice of those Laws but when any School became void he either left it unsupplyed or put a Papist into it And in the mean time great care was taken to discourage such Protestant Schoolmasters as remain'd and to set up Popish Schools in opposition to them Thus they dealt with the School of Killkenny founded and endowed by the charitable Piety of the late Duke of Ormond they set up a Jesuits School in the Town and procured them a Charter for a Colledge there they drove away the Protestant Schoolmaster Doctor Hinton who had officiated in it with great industry and success and seiz'd on the School-house commonly call'd the Colledge and converted it to an Hospital for their Soldiers Thus in a few years they would not have left one publick School in the hands of a Protestant for the Education of their Youth 2. There is but one University in Ireland and there is a Clause in the Statutes thereof that gives the King Power to dispense with the said Statutes it was founded by Queen Elizabeth and certainly never designed by her or her Successors to be converted against the fundamental Design of its Institution into a Seminary of Popery yet advantage was taken of this Clause though we had reason to believe it would have been done if there had been no such Clause to put in Popish Fellows as soon as the Fellowships became vacant one Doyle a Convert was the first who was named a Person of so exceedingly lewd and vicious a Conversation as was fully prov'd before the Lord Tyrconnell and of so little Sence or Learning that it seemed impossible that any Government should have countenanc'd such a Man yet this did not much weigh with his Excellency and therefore the Colledge insisted upon another Point the Dispensation that Doyle had gotten through his ignorance was not for his purpose for it required in express Terms that he should take the Oath of a Fellow and that Oath includes in it the Oath of Supremacy the Provost tendered it to him but he durst not take it for fear of disobliging his own Party upon this they refused to admit him he insists on his Claim and complains to the Lord Deputy upon a hearing Justice Nugent Baron Rice and the Attorny General supplyed the Place of Advocates for him but the Case was so plain that even Justice Nugent had not the confidence to deny the insufficiency of his Dispensation and therefore they ordered him to get another But to be even with the Colledge for demurring on the King's Mandate they stopt
though the Protestants concerned sollicited it with the utmost eagerness and diligence even to the hazard of their Lives yet they could never procure the King and Councils Order for the restitution of their Church to be executed or obeyed and so they continued out of it till His present Majesties success restor'd them and their fellow Protestants to their Churches as well as to their other just Rights 12. Now here we had a full demonstration what the Liberty of Conscience would come to with which King James thought to have amused Protestants and of which he boasted so unmeasurably if once Popery had gotten the upper hand He and his Parliament might have made Acts for it if they pleas'd but we see here that the Clergy would have told them that they medled with what did not concern them and that they had no power to make Acts about Religious Matters or dispose of the Rights of Holy Church and we see from this Experiment who would have been obeyed We found here upon tryal that when King James would have kept his word to us it was not in his power to do it and that his frequently repeated Promises and his Act of Parliament for Liberty of Conscience could not prevent the demolishing defacing or seizing Nine Churches in Ten through the Kingdom and discovered to us That the Act for Liberty of Conscience was only design'd to destroy the Establish'd Church and not that Protestants should have the Benefit of it 13. Having taken away our Churches and publick Places of meeting the next thing was to hinder our Religious Assemblies It is observable that the Act of their pretended Parliament for Liberty of Conscience promises full and free exercise of their respective Religions to all that profess Christianity within the Kingdom without any molestation loss or penalty whatsoever but assigns no punishment to such as shall disturb any in their Religious Exercises and there was good reason for that omission for by this means they had left their Officers and Soldiers at liberty to disturb the Religious Assemblies of Protestants without fear of being call'd to any account 14. By the Act an open free and uninterrupted access was to be left into every Assembly and they commonly had their Emissaries in every Church to see if they could find any thing to object against the Preacher But the Ministers did not fear any thing could be objected even by malice on this Account and therefore when they found they were not like to make much of this they let it fall and the Officers and Soldiers came into the Churches in time of Divine Service or in time of Sermons and made a noise sometimes threatning the Ministers sometimes cursing sometimes swearing and sometimes affronting or assaulting Women and picking occasions of quarrels with the Men and comitting many disorders it vex'd and grieved them to see the Churches full contrary to their expectation that neither their Liberty of Conscience nor multiplying their Mass-houses nor their driving away several thousands of Protestants into England had in the least emptied them that their Liberty of Conscience instead of dividing had rather united Protestants and that the zeal and frequency of Devotion amongst those that remained supplyed the absence of those that were gone and crowded the Churches rather more than formerly it grieved them much to see those things and they on all occasions vented their spleen against the Assemblies of Protestants 15. In the Country where Churches were taken from the Protestants they met in private Houses and where their Ministers were gone and their maintenance seiz'd others undertook the Cures either gratis or were maintain'd by the voluntary Contributions of the People So that there appear'd no probability that Protestantism would be destroy'd without violence The Papists saw this and therefore watched an opportunity to begin it On the Sixth of Septem 1689. upon pretence of a Case of Pistols and a Sword found in some out part of Christ Church in Dublin they lockt it up for a Fortnight and suffered no Service to be in it On the Twenty seventh of October they took it to themselves and hindred Protestants to officiate any more in it On the Thirteenth of September on pretence of some Ships seen in the Bay of Dublin they forbad all Protestants to go to Church or assemble in any Place for Divine Service July 13. 1689. there issued out a Proclamation forbidding Protestants to go out of their Parishes one design of this was to hinder their Assemblies at Religious Duties for in Ireland generally Two or Three Parishes have but one Church and consequently by this one half were confined from the Service of God through the Kingdom June 1690. Colonel Lutterel Governour of Dublin issued his Order forbidding more than Five Protestants to meet together on pain of Death he was askt whether this was designed to hinder meeting at Churches it was answered that it was design'd to hinder their meeting there as well as in other places and in execution of this all the Churches were shut up and all Religious Assemblies through the Kingdom forbidden under pain of Death and we were assured that if King James had return'd Victorious from the Boyn it was resolved that they should never have been opened any more for us and the same excuse would have served for his permitting this that serv'd him the former year for not restoring the Churches taken away in his absence at the former Camp even that he must not disoblige his Roman Catholick Clergy Thus God gave them opportunity to shew what they intended against our Religion even to take away all our Churches and hinder all our Religious Assemblies and when they had brought their Liberty of Conscience to this and we had been obliged upon pain of Death to forbear all publick Worship for a Fortnight then he sent us deliverancâ— by means of his present Majesties Victory at the Boyn which restor'd us the Liberty of worshiping God together as well as the use of our Churches SECT XIX 5. The violences used by King James's Party to make Converts and to discourage the Protestant Ministers 1. BUT all these methods of ruining the Protestant Religion seem'd tedious to the Priests and therefore they could not be prevail'd with to abstain from violence wherever they had a fair opportunity to use it they applyed it with all diligence Several Protestant Women were married to Papists many of these used unmerciful Severities to their Wives and endeavoured by hardships and unkindness to weary the poor Women out of their Religion some stript them of their Clothes kept them some days without Meat or Drink beat them grievously and at last when they could not prevail turn'd them out of their Houses and refus'd to let them live with them Some sold off all that they had turn'd it into Money and left their Wives and Children to beg for no other Reason but because they would not forsake their Religion And this carriage was
near New-England to check the growing Independents of that Country 14. That the next Parliament being formed as aforesaid great Sums of Money will be given his Majesty Query Whether the Roman Catholick Clergy may not be admitted into the House of Peers this next Parliament or stay a little 15. That for effecting the Premises 't is better his Majesty should govern Ireland by a Committee of such of his Privy Council as approved the Conjunction with France and as are not concern'd in Ireland rather than by the Council of Ireland 16. Let such a Lord Lieutenant be in Ireland who in Inclination and for fear of being displaced will begin this Work of laying the Foundation of his Majesty's Monarchy and hazard his Concernments upon that account 17. That the Army be gradually reform'd and opportunity taken to displace Men not affected to this Settlement and to put into the Army or Garisons in Ireland some fit Persons to begin this Work and likewise Judges upon the Benches 18. Query What Precedents may be found to break the several Farms and to be Master of the Exchequer and pole the Gains of the Bankers Brewers and Farmers 1. Whether the paying of a Fine or Income upon all Grants of Charters Officers and Commanders may not bind and fasten the Grant Duty and Allegiance as with Silver Chains more firmly to the King's Government 2. Whether any Grants may be presumed to be new obtained without paying a great Value at least to some great Officer or Courtier for procuring the same 3. Whether it be not â—â—â—sonable a Year's Value be paid as a grateful Acknowledgment to the Prince's Bounty upon Temporal Grants as First Fruits from Spiritual 4. Whether to reserve such Grants to the immediate dispose of the King be not the Interest of the Crown and a Means to create a closer adherence to the Person of the Prince and so make Monarchy more Absolute and Real instead of factious Dependences on great Men who are often acted more by Self-interest than the Advantage of their Master 5. Whether a considerable Revenue may not be raised to the Crown that if such Courtiers received it upon procuring Grants it were paid to the Private or Privy-Purse 6. Whether the Subject would not more chearfully pay a Years Value or two to the Prince upon passing Grants than to be liable to the unreasonable Exaction of hungry Courtiers who sometimes make a Prey both of the Subject and the Prince's Favour 7. Whether many worthy and deserving Men have not been put by and denied the benefit of his Majesty's Grant by false Insinuation for not gratifying some such viperous Officers 8. Whether his Majesty might not expect to have a fitter Person recommended when there is no Advantage to be made by their Recommendations than when Offices are canted by Courtiers and such only recommended as will give most but the least fit 9. Whether if by the Silver Key Men chance to get admittance into Offices the Prince may not make Advantage by their Misbehaviour since by losing both their Mony and Employment the King will not only get a Fine and better Servants but also gratify the People by displacing an ill One. A Copy of a Letter of the Irish Clergy to King James in favour of the Earl of Tyrconnel Found amongst Bishop Tyrrell's Papers in Dublin SIR SInce it has pleased the Almighty Providence by placing your Majesty in the Throne of your Ancestors to give you both Authority and Occasion of exercising those Royal Vertues which alone do merit and would acquire you the Crown to which you were born We though comprehended in the general Clemency and Indulgence which you extend to the rest of our fellow Subjects are nevertheless so remote from your Majesty's Presence that our Prayers can have no access to you but by a Mediator And since of all others the Earl of Tyrconnel did first espouse and chiefly maintain these Twenty five Years last past the Cause of your poor oppressed Roman Catholick Clergy against our many and powerful Adversaries and is now the only Subject of your Majesty under whose Fortitude and Popularity in this Kingdom we dare chearfully and with assurance own our Loyalty and assert your Majesty's Interest Do make it our humble Suit to your Majesty that you will be pleased to lodg your Authority over us in his Hands to the Terror of the Factious and Encouragement of your faithful Subjects here since his Dependence on your Majesty is so great that we doubt not but that they will receive him with such Acclamations as the long captivated Israelites did their Redeemer Mordecai And since your Majesty in Glory and Power does equal the mighty Ahashuerus and the Vertue and Beauty of your Queen is as true a Parallel to his adored Hester We humbly beseech she may be heard as our great Patroness against that Haman whose Pride and Ambition of being honour'd as his Master may have hitherto kept us in Slavery And tho we wish none the fate of so dreadful an Example but rather a timely Penitence and Conversion we yet humbly crave your Majesty's Protection against all such if it may consist with your Royal Wisdom and Pleasure to which we with all humility submit in the establishing of the â—aâ—d Earl of Tyrconnel in such Authority here as may secure us in the exercise of our Function to the Honour of God and offering up our Prayers and Sacrifice for the continuation of your Majesty's long and prosperous Reign over us Dublin the of July 1685. Your Majesty's most dutiful and obedient Subjects The Copy of a Letter sent the King August 14. 1686. Found in Bishop Tirrel's Papers but imperfect May it please your Majesty I Humbly beg of you for God's sake and your own to read what I here presume to write not but that I know it may well be thought an inexcusable piece of Presumption in any Subject to say or write any thing that may look like prescribing to a King especially a King that from his own knowledg and the best Mother of it long Experience must with universal consent be allowed the most competent Judg in his Dominions of what ought or ought not to be done Yet inasmuch as your present Counsellors are for the most part divided from you by the unhappy difference in Religion I hope your Majesty will pardon a loyal Plain-dealer for presuming to offer his well-meaning Opinion of the present Posture of Affairs Sir As I am one that makes it my Business to study your Interest I took the liberty of telling you in former Letters That in order to replant Religion in your Dominions you ought to begin with Ireland where the Work is more than half done to your Hand and where your Prerogative allows you to do with that Kingdom as you please for it was not to be expected that England and Scotland so irreconcileable to Popery would consent to take off the Penal Laws by a Parliament if not aw'd by a
your Revenue to boot And tho no King can well avoid being impos'd on by his Servants I believe it in my Conscience that the present Managers of your Revenues in Ireland think it no Sin to rob a Popish King of his Due Hence it is that there is an universal Agreement and Combination betwixt the ..... Merchants ..... we will by way of Retaliation take care that no Catholick be admitted into the Civil This Combination makes your Letters for Civil Places the Reversion of Outlawries and for Catholicks being admitted free of Corporations so little regarded in Ireland by those that past for Tories here c. yet publickly espouse the whiggish Quarrel the other side the Water I beseech you Sir consider that however your Kingly Prudence may prevail with You to dissemble Your Resentments of the Non-compliance and Disobedience of Your stiff-neck'd English Protestant Subjects You ought to exert Your Regal Authority in Ireland a Kingdom more peculiarly Your own where ..... month before or at least not outlive Your Majesty a month for if that poor Nation be not made considerable during Your Reign his Lordship must not hope for the Favour my Lord Stafford had of being legally Murdered by a formal Trial but may well expect all Formality laid aside to be sacrificed to the unbridled Fury of the lawless Rabble and dissected into little Morsels as the De-Wits were in Holland And truly the Fanaticks threaten no less and it were to be wished they cried out upon more of Your Ministers than they do at present for You may take it for granted they will never speak well of Your real Friends ..... other will endeavour to marr and the Work will go on like that of Babel confusedly for want of good Intelligence among the Workmen Sir You are under God the great Architect that will with the Blessing of Jesus live to see the glorious Structure fully finish'd In order to which 't is requisite You lose no time in making Ireland intirely Your own that England and Scotland may follow You are gone too far if You do not go farther not to advance is to lose Ground Delays are dangerous and all the World allow Expedition and Resolution to ..... if this were once compassed France could no more hope upon a falling out with England to take advantage of the diversity of our Sects and what may spring thence Domestick Jars and Divisions Sir Notwithstanding the Doubts and Fears of Trimming Courtiers and some Cow-hearted Catholicks You may live long enough to undertake and crown this great Work with the Grace and Assistance of the same Almighty God that defeated the Rebels in the West and made them instrumental in settling You in Your Throne and that permitted this Country to be lately sprinkled with the Blood of Martyrs which must infallibly contribute to the Conversion of Souls in this Kingdom for the Blood of Martyrs is and ever was the fruitful Seed of the Church The Seed is sown in many parts of England and the Harvest will without doubt be great and plentiful but the Workmen too too few if You do not provide your self with Catholick Privy-Counsellors Ministers Judges Officers Civil and Military and Servants As to the Choice of which I will mind Your Majesty of the Advice given Moses by Jethro his Father-in-Law in the following words Provide out of all the People able Men such as fear God Men of Truth hating Covetousness When Your Counsellors and Ministers are thus qualified and not till then You may hope to do what becomes a James the Second And to furnish Your self with able Men You must follow Your Royal Father's Advice to the Prince of Wales that is With an equal Eye and impartial Hand distribute Favours and Rewards to all Men as You find them for their real Goodness both in Ability and Fidelity worthy and capable of them Such as fear God as the truly Wisest will advise You to the best Measure for promoting God's Glory Men of Truth will like Tyrconnel serve You faithfully without trimming tho with never so apparent Hazard to their Fortunes and Lives And Men hating Covetousness will not betray Your Interest be corrupted nor sell Places to such Undermanagers of Your Revenue as buying them for a Spill in gross will be sure to retail them at Your Cost a Practice much in use here and in Ireland at present where few or no Places can be had without Bribes by which means You are cheated in both Kingdoms of an Hundred thousand Pounds a Year in the opinion of understanding honest and indifferent Judges for no Man will give a Shilling surreptitiously for an Office but with a design to cheat You of Twenty To prevent which there is no Remedy but that of employing smart Men of known Integrity to be chosen without Favour or Affection that will be content with their respective Salleries and imploy their utmost Industry to improve not imbezel Your Revenues the Ornaments of Peace and Sinews of War SIR These Kingdoms are of Opinion Popery will break in upon them and it were a pity to disappoint them and when You take effectual Measures Your trimming Courtiers will unmask and come over nay half the Kingdom will be converted of it self What I have here presumed to write is the effect of my unfeigned Zeal for the Good of Religion and Your Majesties Interest which I hope will induce You to pardon a plain-dealing and loving Subject that daily beseeches God to bless Your Majesty and these Kingdoms with a long and prosperous Reign and with numerous long-liv'd Male Issues and to inspire You with wholsom Thoughts that may direct You to the performance of such Heroick Actions as may gain You immortal Fame in this World and eternal Glory in the next Lord Clarendon's Speech in Council on his leaving the Government of Ireland My Lords IT has been sometimes used to make Speeches upon these Occasions but I know my insufficiency for that Task and therefore shall trouble your Lordships with very few words In the first place my Lords I give your Lordships many thanks for the Civilities I have received from every one of you and for the great Assistance I have had from you in the discharge of my Duty here I know your Lordships can witness for me that I never desir'd your concurrence in any thing that was not for the King's Service I do again beg your Lordships to accept of my Thanks with this assurance that I shall give the King an account when I have the honour to kiss his Hand of your Lordships great readiness and diligence to advance his Service My Lord Deputy I shall not long detain your Lordship The King hath placed your Excellency in a very great Station has committed to your Care the Government of a great and flourishing Kingdom of a Dutiful Loyal and Obedient People It is extreamly to be lamented that there are such Feuds and Animosities among them which I hope your Excellency's Prudence with
the Lord Deputy and Roman Catholick Nobility and Gentry of the Kingdom who are universally concerned in the present Army and in that which is to be raised will upon the first signification of his Majesty's Pleasure to that purpose unanimously Disband retire to their several Dwellings and apply themselves to advance the Quiet and Wealth of the Kingdom Nor can I ever doubt his Majesty's Condescention and Care for the Preservation of this His Kingdom and preventing the Effusion of Christian Blood For most assuredly if War should happen here which God of his Infinite Mercy prevent His Majesty would be the only great Sufferer in the Loss of so many Subjects Lives wherein consists the Wealth and Strength of the greatest Monarchs There are very many now at London who know the State and Condition of this Kingdom much better than I pretend to what I now write I design not as a Secret but if you think it worth Consideration I leave it to you to Communicate it to such as you shall think fit And if there be any thing in it worthy their Thoughts I must declare that there is nothing within the reach of my Industry that I will not endeavour in the method of my Profession for the maintenance of Religion and Property as established by the Laws of this Kingdom and should die with the greatest satisfaction and reckon it a Nobler Posterity than any Man can pride himself in if I could be in the least Instrumental in the setling Peace and Quiet without more hazard or Loss to this my Native Country which I make no doubt the Almighty will in his good Time effect by his own Means and Instruments more deserving of so great a Blessing from him than I am If this find any Room with your self other thinking Men or such who have great Stakes here let me know your Thoughts with what convenient speed you can it being a matter in which a moment is not to be lost and the first Step to be made there since it cannot be expected that the Lord Deputy will do any thing in a matter of so great Moment without His Majesty's Directions N o 15. Proposals humbly offered to the Earl of Tyrconnell Lord Deputy by the Bishop of Meath about the intended Search for Arms. WHEREAS Your Excellency hath ordered by Your Declaration That a Search shall be made in every House in Dublin for Arms and Ammunition and that in Case any shall be found upon Search that the Persons with whom they are found shall be left to the Mercy of the Soldiers This Penalty is thought unreasonable on these following Accounts First Because it is not determin'd by the Declaration who shall be the Searchers for if the matter be manag'd as hitherto it hath been that every one who pretends to be a Soldier must have liberty to search and in such Numbers and as often as they please no House can be safe for that some have been already searched by Six Companies after one another and that in the same Day And if any of these should pretend to find a Pistol or Bagonet or Horn of Powder though he brought it out of his Pocket with a design to draw an inconvenience on the House yet by the Declaration the House and all that is in it must be left to the Mercy of the Soldiers and by this means the Innocent may suffer as well as the Guilty Secondly That if the Soldiers be permitted to search there will be so much Damage by it to this City that an Age cannot Repair it For by this means every Place that is capable of concealing Arms must be left to their Discretion the Boards will be rip'd up partition Walls broken down Wainscot taken down Cellars digg'd up the Foundations of Houses endanger'd Barrels of Beer open'd Provocations offer'd and received the Safety of the People in apparent hazard many things taken away without hopes of Restitution the Looms of Tradesmen and the Instruments of Artificers destroyed and his Majesty's Interest dis-served after all by the Soldiers endeavouring rather to serve their own Ends than his Majesty's true Interest Thirdly In many Houses there are several Families Lodgers and Servants of several Sorts and if any of these either out of Malice or Folly or good Will to their Masters conceal any Arms though never so inconsiderable all the rest though Innocent must suffer for it which is against Equity and Justice that requires every Man to suffer only for his own Fault and not for the Fault of others Fourthly Many have had Lodgers in their Houses for several Years whose Truncks and Papers are still there and possibly Arms may be in them which the House-keeper knows nothing of It is therefore Unreasonable That either the Owners of such Goods being absent or the Masters of the House that know nothing of it should suffer for what they cannot help By this means Papers may miscarry and the Estates of Men be ruin'd and undone Fifthly Many Landlords Owners of Houses are either gone for England or absent elsewhere about their lawful Occasions and their Servants may either not know where their Arms are or foolishly endeavour to conceal them and so expose their innocent Masters to Ruine Sixthly The leaving Persons to the Mercy of the Soldiers is a Punishment so unknown to our Laws and so strange to these Kingdoms that the Execution of it will be agreat prejudice to his Majesty's Affairs and alienate the Hearts of his Subjects more from him and do him whose Presence they expect more mischief than the Arms can do him good It is an ill President and may in time destroy the whole Kingdom and subvert the Law It is therefore humbly proposed That in case your Excellency be not satisfied with the Returns already made and to be made but you will still go on with the Search that your Excellency would graciously condescend to these following Expedients for the better Ease and Quiet of his Majesty's Subjects First That whereas each Parish is divided into its several Wards that your Excellency would order the Search to be made by the Deputy Alderman of each Ward with the Assistance of One or more Military Officers as your Excellency shall think fit and not by the Soldiers for by this means what Arms are found will be secured for his Majesty's Use and the Subject freed from the fears of Plunder and Ruine The Search intended is so provided for to be by an Alderman and an Officer Secondly That no Man be responsible for more than his own Goods nor the Punishment inflicted on any but the Guilty His Excellency consents to this Thirdly That regard be had to the Goods and Papers of all Persons that be absent and who by reason of their Absence before the Declaration was published cannot be presumed to be Violaters of it His Excellency consents to this Fourthly That a Declaration be published to this purpose for informing the People of your Excellency's Intentions which will contribute
that produced such Fatal Effects ought to be insisted upon or embraced If the King of France had not been too generous and too Christian a Prince were it not a sufficient Motive for him to reject the King in his Disgrace that upon those rotten Principles rejected his Alliance yet those and only those Principles will be made use of to perswade you there that you must not think of your own Restauration and Assurance at Home first but go into England to restore the Catholicks And if there be any other Adherents of the King 's there and that it will be time enough to think of your own Restauration after Which is the same as to say at Dooms-day For never a Catholick or other English will ever think or make a step nor suffer the King to make a step for your Restauration but leave you as you were hitherto and leave your Enemies over your Heads to crush you any time they please and cut you off Root and Branch as they now publickly declare And blame themselves they have not taken away your Lives along with your Estates long ago nor is there any Englishman Catholick or other of what Quality or Degree soever alive that will stick to sacrifice all Ireland for to save the least Interest of his own in England and would as willingly see all Ireland over inhabited by English of whatsoever Religion as by the Irish and yet by their fine Politicks they would perswade the Irish to come and save their Houses from burning whilst they leave their own on fire Which is no better than to look upon People as so many Fools when every body knows that Charity begins at Home that one's Charity for himself is the Rule and Measure of that he ought to have for his Neighbour diliges proximum tuum sicut teipsum Is it not a better and more Christian Politick for the King and all that are faithful unto him to restore first a whole Kingdom that stands out for him when all the rest failed to their Birth-right which they have been out of these Thirty Six Years only for being obstinately Loyal to his Father Brother and himself than to displease those who have been and are still Loyal and who can get any Condition they please from the Enemy to join with them by thus pleasing or trimming with those who never were or ever will be True or Faithful and when they are thus restored and no Enemies left in their Bowels that can do his Majesty or them any Harm then to go in a strong Body together with his Majesty into England join with all such that will prove Faithful and Loyal and so restore his Majesty to his Throne and each one to his right I would fain know from these trimming Politicks whether it be not securer and more honourable for the King to offer all fair Means and shew his Clemency to his People when he is in Condition to force them to what he pleases to exact of them than to be daily undervaluing himself by offering them all the fair Means imaginable which they slight and scorn because they seeing he has no Means to force them or do them Harm think he does all only out of fear and not by any sincere or true Affection And I would fain further know if it be not better and greater Policy for him to put the Kingdom of Ireland still so Loyal unto him upon the best and highest Foot both Ecclesiastical and Temporal he can contrive and yet granting it nothing but its natural Right and Due that it may be a Check upon the People of England who are ready every New-Moon to Rebel then to keep it still in a continual Slavery and full dependance on such perfidious and inconstant People and himself deprived of the support he can still have from thence against their Revolt I dare averr if Ireland were put upon such a foot by the King he shall never fear any Rebellion in England especially if Scotland be faithful to him and France a Friend all which can now be well contrived and concerted But when all is done I would fain yet know from those Politick Trimmers by what Law of God or Man Ecclesiastical or Politick they think Ireland is bound to be the Sacrifice and Victim of the Rebellion of England either for to hinder those turbulent People from Rebelling or for to Reconcile them to their Duty by giving them forsooth as Recompence the Estates of those unfortunate Catholicks and send themselves a begging I dare say no Catholick in England much less a Protestant who would so easily give his consent and advice that the Estates of the Irish Catholicks may serve as a Recompence for the English Rebels would willingly give a Plow-Land of his own Estate to Reconcile all the Rebels of England to their Duty if he were not afraid to lose his own whole Estate by the Rebellion and yet would advise to do to others what he would not have to be done to himself contrary to the great Rule and Maxim of Nature and Christianity Quod tibi fieri non vis alteri ne feceris I would fain further know from this Politick Trimmer so large of other Peoples Goods and so sparing of his own if one Province in England had revolted against their King as the whole Kingdom does now and that the rest of the Provinces continued faithful would they think fit or prudent to give their Lands and Estates to those Rebels for laying down their Arms and go beg themselves Or would the King expect or desire it from them No sure but rather that they should take up Arms and joyn with His Majesty to reduce and punish such Rebels in lieu of recompencing them with the Loyal's Estates And is not that the case of the Irish Why do you not then judge alike Or if you do not look upon an Irish man as a Fool why will you have him do what you say is not fit for your self or other fellow-Subjects to do in like case And sure you must think him a Fool and after-wit as you use to say if he will be perswaded by your Trimming Politick to leave his own Estate to his Enemy and come to save yours who would but laugh at him the next day at the best for his folly If their great and long Vexations have not given the Irish better understanding and know how little regard all the English whatsoever have for them they deserve to be dealt with like Fools But who would think it were Prudent or Politick for the King to bring a great Body of Men out of Ireland into England or Scotland leaving behind him in Ireland a considerable strong Party of Phanaticks all Enemies whatever outward shew they make to the contrary to rise in Arms as soon as they see the King turn his Back to them and they get a supply from their fellow Rebels out of England which will not be wanting at any time and so cut the Throats
Settlement and that you made Leases of them on which many and great Improvements have been made It is likewise true that your Majesty sold and exchanged some small proportions of the same Lands and received in Money Twelve Years Purchase some of which your Majesty conveyed by Fines and other assurances in Law and though your Majesty may if it seem meet unto you part with all that Estate yet it is humbly conceived it ought to be with reservation to the Lessees and those few Purchasers as it was done by Mary Queen of England who though zealous in the highest degree to the Religion she professed and that she restored such part of Lands belonging unto Monasteries as remained in her hands undisposed did nevertheless permit the Grantees and Purchasers quietly and peaceably to retain such part of them as they were possessed of by Grant or Purchase and which for ought appearing is enjoyed by them and those deriving under them to this day though she came to the Crown within few years after Passing the Act for Dissolving Monasteries For if no consideration be had of them your Majesty gives away the Term of Years and Improvements from your Lessees and the Land from him to whom your Majesty sold it without restoring the Purchase mony than which no case can be harder and without your Roy-Assent neither of these can be done For the Objections commonly made against the Acts of Settlement and Explanation which are usually that many Innocents were never heard and that there was not time sufficient for hearing of them but how this should affect those who purchased after the Acts passed and Certificates and Letters Patents passed on them is not demonstrable from any Rule of Law or Equity The person designing to Purchase inquires whether the Title of the Land or Tenement to be Sold be good in Law and Equity and being assured in that he forbears further Inquiry being assured that never any Purchaser in Possession having Law and Equity on his side was dispossessed by any person whatsoever upon ground of Equity and the Purchaser here hath the Law with him by the Acts of Settlement and the Equity by the payment of his Money It is to be wished that if Widows Orphans or any other persons have fallen under hardship by the general settlement of the Kingdom that some way may be devised to make them reparation but the way prescribed by this Bill is to Rob the Innocent Purchasers Creditors and Orphans of their Estates to do it contrary to the Publick Faith Laws of the Land and Precept of Holy Writ which forbids doing of Evil that good may come thereof It s manifest by what has been said that if this Bill proceed as is now contrived that all the Protestants in the Kingdom are undoubtedly and without reserve ruined since the Rapparees that is the Armed multitude have taken away all their moveable Estates and this Design is to take away all the Lands and Tenements purchased by them The thriving Catholicks who were Purchasers as most of the Province of Connaught are are likewise to be turned out of their Estates and Possessions and their own and the improvements of those who hold under them utterly lost As to the Politick part which these great Statesmen who drive on this Bill make mention of that will be worthy of consideration It s said that this will unite your Majesties Subjects in this Kingdom That is too gross to pass since the first mentioning thereof hath it not made a division and a breach betwixt them nay where there was none before and doth it not grow daily wider It was never heard that Accommodation between parties that were all in contest could stand unless the terms were continued for if what was given to one of the Parties be taken away it makes the whole Award void and of none effect and admitting the Old Proprietor had right it is not enough except he have it against the Purchaser And if the Design be what is pretended to restore this Kingdom to the Peace and Plenty which it flourished in some years since to unite your Majesties Subjects whereby they may be enabled according to their Duty and Allegiance to restore your Majesty to the exercise of your Royal Dignity in all your Kingdoms this can never be effected except all pretenders recede in some degree from the full of their pretensions for the accommodation of the whole and the publick quiet and safety Would it not be an unreasonable thing in a Cargo where divers Merchants are concerned and have Goods and Merchandizes in a Storm to throw out by consent the Goods of any one Merchant though in the bottom of the Hold and hardest to come by for the safety of all concerned without satisfaction given him by a contribution from those who had the advantage of it or if it could be done or had time for it were it not much more just that the loss should be equally divided amongst them by throwing out a just proportion from all concerned than to single out one part of the people and by their ruine to advance the other This is not in my judgment the readiest way of uniting them Sufferance to make one step more and Quaere Whether the Catholick Purchasers now to be turned out of Possession will join heartily with those that enter upon them Farewel Trade and Commerce where Acts of Parliament shall be made to destroy securities that were good when made Farewell all Improvements in Ireland where no man shall ever know what Estate he hath if the foundation of the general settlement should now be overturned I cannot foresee what the consequences may be of having it published and made known in your Majesties other Kingdoms and Dominions and elsewhere where the Protestant Religion is professed that such a Proposal as this in relation to such of your Protestant Subjects as have made no defection hath been prepared for your Majesties Consideration in order to be passed into a Law and this when they were secure of the Laws of the Land not so much as Common Equity to question the Title by which they held That nevertheless use should be made of the Legislative power to Enact a new Law after so many assurances given them to the contrary and after so many years quiet possession to turn them out of their Estates altogether It is much to be feared that those who first advised this method of Proceedings have considered their own particular advantage and that of their Friends and Relations without the least thoughts of your Majesties Service for surely this can never be thought so nor the way to settle this Kingdom whereby it may be serviceable to your Majesty nor can it be imagined but that men thus despoiled will as often as Parliaments shall be called make application for Redress and Repeal as in the Case of the Spencers to Repeal a Repeal and they and their Posterity will be always solliciting your Majesty and your
and Corn belong'd to Protestants by these and other such Contrivances from the year 1686. till King James's Power was put to an end by the Victory at the Boyn hardly any Protestant enjoy'd any Tythes in the Country all which was represented to the Government but to no purpose 7. In Corporate Towns and Cities there was a peculiar Provision made for Ministers by Act of Parliament in King Charles the Second's time by which Act the Houses in those Places were to be valued by Commissioners at a moderate value and the Lord Lieutenant or chief Governour for the time being did assign a certain Proportion for the Ministers maintenance not greater than the Twentieth part of the yearly value return'd by the Commissioners That therefore the City Protestant Clergy might not be in a better condition than those in the Country an Act was past in their pretended Parliament to take away this altogether the Clergy of Dublin desir'd to be heard concerning this Act at the Bar of the House of Lords before it past and their Council were admitted to speak to it who shew'd the unreasonableness and unjustice of it so evidently and insisted so boldly on King James's Promise to the Protestant Clergy at his first arrival in this Kingdom when he gave them the greatest assurances of maintaining them in their Rights and Priviledges and further bid them if aggriev'd in any thing to make their Complaints immediately to him and engaged to see them redrest that he seemed to be satisfied and the House of Lords with him yet the design to ruin them was so fixt that without offering any thing by way of Answer to the Reasons urged against it the Act past and thereby left the Clergy of the Cities and Corporate Towns without any pretence to a maintenance except they could get it from the voluntary Contributions of their People nay so malicious were they against the Protestant Clergy that they cut off the Arrears due to them as well as the growing Rent having left no means to recover them as appear'd upon Tryal at the Council-board afterward when some of the Clergy petitioned for relief therein 8. Upon the Plantation of Ulster 1625. there was a Table of Tythes agreed on by the King and Council and the Planters to whom the Grants were made by the King obliged to pay Tythes according to that Table the pretended Parliament took away this Table also for no other Reason that we could learn but because most of the Inhabitants of Ulster were Protestants and consequently the Protestant Clergy would pretend to them 9. The Livings of Ireland were valued by Commissions in Henry the Eight and Queen Elizabeths time and paid First Fruits and Twentieth Parts according to that valuation other Livings were held in Farm from the Crown and paid yearly a considerable reserved Rent commonly call'd Crown Rents others appertain'd to the Lord Lieutenant and other Officers of State and paid a certain rate of Corn for their use commonly call'd Port Corn. Now all these Payments were exacted from the Protestant Clergy notwithstanding the greatest part of their Tythes were taken from them The remaining part where any remained was seiz'd in many Places by the Commissioners of the Revenue and a Custodiam granted of it for the King's use for the payment of the Duties which accru'd out of the whole and not one Farthing allow'd for the Incumbent or the Curate nay in some Places they seiz'd the Incumbents Person and laid him in Jail till he paid these Duties though at the same time they had seiz'd his Livings and found that they were not sufficient to answer what they exacted and because the Clerk of the First Fruits Leiutenant Colonel Roger Moore being a Protestant himself would not be severe with the Clergy and seize their Livings and Persons to force them to pay what he knew they were not in a capacity to do they found pretence to seize his Person and sent him with Three Files of Musquetiers Prisoner to the Castle of Dublin where he and two Gentlemen more lay in a cold nasty Garret for some Months By these Contrivances the few Benefices yet in the hands of the Protestants instead of a support became a burthen to them and they were forced to cast themselves for a maintenance on the kindness of their People who were themselves undone and beggar'd SECT XVII 3. King James took away the Jurisdiction of the Church from Protestants 1. IT is impossible any society should subsist without a power of rewarding and punishing its Members now Christ left no other power to his Church but what is purely Spiritual nor can the Governours of the Church any other way punish their Refractory Subjects but by refusing them the Benefits of their society the Administration of the Word and Sacraments and the other Spiritual Offices annexed by Christ to the Ministerial Function But Kings and Estates have become Nursing Fathers to the Church and lent their Temporal power to second her Spiritual Censures The Jurisdiction therefore of the Clergy so far as it has any Temporal effect on the Bodies or Estates of Men is intirely derived from the Favour of States and Princes and acknowledged to be so in the Oath of Supremacy However this is now become a right of the Clergy by ancient Laws through all Christendom and to take it away after so long continuance must needs be a great blow to Religion and of worse Consequence than if the Church had never possessed it yet this was actually done by King James to the Protestant Clergy and is a plain sign that he intended to destroy their Religion when he depriv'd them of their support 2. For first he past an Act of Parliament whereby he exempted all that dissented from our Chruch from the Jurisdiction thereof and a Man needed no more to free him from all punishment for his Misdemeanors though only cognizable and punishable in the Ecclesiastical Courts than to profess himself a Dissenter or that it was against his Conscience to submit to the Jurisdiction of our Church nay at the first the Act was so drawn and past the House of Commons that no Protestant Bishop could pretend to any Jurisdiction even over his own Clergy but that and several other passages in the Commons Bills were so little pleasing to some who understood the King's Interest that Sir Edward Herbert was employed by King James to amend the Act for the House of Lords which he did in the form it is now in nothing of the Commons Bill being left in it but the word Whereas tho after all it effectually destroyed the Jurisdiction of the Church 3. But second in most places there was no Protestant Bishop left and consequently the Popish Bishop was to succeed to the Jurisdiction they being by another Act invested in Bishopricks as soon as they could procure King Jame's Certificate under his privy Signet that they were Archbishops or Bishops all incapacities by reason of their religion by any Statute
or Law whatsoever being taken off There were already vacant in Ireland one Archbishoprick and three Bishopricks they had Attainted Two of the surviving Archbishops and Seven Bishops so that they had already the Jurisdiction of ¾ of the Kingdom by a Law of their own making secured into the Hands of Papists and the rest were quickly to follow 4. But Third where any shadow of Jurisdiction remain'd with the Protestant Clergy they rendered it insignificant by encouraging the most Obstinate and Perverse Sectaries and by shewing them Favour according as they were most opposite and refractory to all Ecclesiastical Discipline and paying their Dues to the Clergy this may be suppos'd one reason of their peculiar Fondness of Quakers and that it was upon this account chiefly they made them Burgesses or Aldermen in their new Corporations and reckoned them as most useful Tools to pull down the Discipline of the Church tho their Tythes were not given away to the Popish Priests yet there was no way left for the Protestant Clergy to recover them they being exempted from their Jurisdiction and from the very beginning of King James's Reign they so ordered the matter that Quakers were generally exempted from paying Tythes which at last became a more sensible loss to the Protestant Clergy because these were the only People that call'd themselves Protestants who had any thing left them out of which Tythes were due 5. 'T was on the same account that lewd and debauch't Converts were encouraged amongst them and a Man needed no more to escape the Censures and punishments due to his Crimes but to profess himself reconcil'd upon which all proceedings against him must immediately cease Thus many lewd Women turn'd Converts and continued their Wickedness without fear of the Ecclesiastical Judg. 6. If at any time a Bishop went about to correct a Scandalous Clergy-man the Kings Courts immediately interpos'd and granted prohibitions tho the matter did not bear one They knew it must put the Bishop to much pains and costs to have it removed and they were in hopes to weary him out before he could get a Consultation and so zealous were the Popish Lawyers to protect a Scandalous Minister against his Bishop that they would of their own accord gratis plead his Cause they thought it Fee enough to weaken the Jurisdiction of a Protestant Bishop and to do a mischief to our Religion by keeping in a wicked scandalous Clergy-man to be a reproach to it One Mr. Ross was prosecuted by his Bishop for very leud and notorious Crimes but the King's Judges interpos'd and Serjeant Dillon then Prime Serjeant pleaded his Cause gratis against the Bishop of Kilmore who prosecuted him If any Clergy-man turn'd Papist as we have reason to thank God that very few did whatever his Motives of Conversion were he was sure to keep his Livings by a Dispensation and to be exempted from the Power of his Bishop 7. King James by an order under his Privy Signet took on him to appoint Chancellors to exercise jurisdiction over Protestants Thus he appointed one Gordon who called himself Bishop of Galloway in Scotland to be Chancellor in the Diocess of Dublin this Gordon was a very ignorant lewd Man and a profest Papist yet he took on him by Vertue of King James's Mandate to exercise Ecelesiastical Jurisdiction over the Protestants of the Diocess to grant Licenses for Marriages Administrations of Wills and to Cite and Excommunicate whom he pleas'd But the Clergy refus'd to submit to him or to denounce his Excommunications which obliged him to let that part of his Jurisdiction fall but as to the other part that concern'd Wills he made his advantage of it he cited the Widow or Relation of any deceased Person and if they refused to appear he granted Administrations to some of his own Creatures and they came by force and took away the Goods of the Defunct It is incredible what wicked brutish things he with a parcel of ill Men he got to act with him did on this pretence and how he oppress'd and squeez'd the Widows and Orphans the poor People not being strong enough to oppose him and the Crew he employed for force was all the Right he could pretend it being notorious that in the vacancy of the Archbishoprick or in his absence when he cannot have intercourse with his Diocess the Jurisdiction devolveth to the Dean and Chapter as Guardians of the Spiritualities and they notwithstanding the difficulty of the times and danger they were in chose the Right Reverend the Bishop of Meath to administer the Jurisdiction which he did with all the meekness modesty and diligence that is peculiar to him though he could not hinder the forementioned Gordons Encroachments as to Administrations of Wills and Testaments In short King James by Vertue of his Supremacy claim'd a despotick Power over the Church and pretended that he might do what he pleas'd as to matter of Jurisdiction tho his Ecclesiastical Supremacy no more entitled him to encroach on the Liberties and Priviledges of the Church than his Civil entitled him to dispose of the Civil Rights of the Subjects of his Kingdoms He had indeed taken away the Oath of Supremacy by an Act of his pretended Parliament but yet he would not disown the Power vested in him by it tho the Papists would have had him renounce it expresly but he answered that he did not claim any Ecclesiastical Authority over his Roman Catholick Subjects nor pretended to be Supream in their Church in his Dominions but only over the Protestants the Mystery of which was plainly this he foresaw that the Ecclesiastical Authority which is settled by the Laws and trusted in the Crown as he could abuse it might be a means to destroy the Protestant Religion and to hinder the exercise of Ecclesiastical Discipline and therefore was resolved not to part with it not considering that such a manifest and designed abuse of a Trust in direct opposition to and destruction of the end for which it was granted to him was a provoking Temptation to his People on the first opportunity that offered to think of transferring it to some other Person that would administer it with more faithfulness according to the design for which it was granted 8. I might add as a Fifth means of destroying the Protestant Religion and slackening Discipline the universal Corruption of Manners that was encouraged at Court I do not charge King James with this in his own Person nor will I insinuate that he design'd it though he took no care to redress it but it lookt like a design in some and whether design'd or no it serv'd the Ends of Popery more than easily can be imagined and opened a wide Door for it That Kingdom that is very corrupt in Morals and debaucht is in a very fair way to embrace that Perswasion and generally their Proselites were such as had renounced Christianity in their Practice before they renounced the Principles thereof as taught in the