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A46989 The King's visitatorial power asserted being an impartial relation of the late visitation of St. Mary Magdalen College in Oxford : as likewise an historical account of several visitations of the universities and particular colleges : together with some necessary remarks upon the Kings authority in ecclesiastical causes, according to the laws and usages of this realm / by Nathaniel Johnston ... Johnston, Nathaniel, 1627-1705. 1688 (1688) Wing J879; ESTC R12894 230,864 400

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LICENS'D By COMMAND this 23d of July 1688. JA. VERNON THE KING'S Visitatorial Power ASSERTED BEING An Impartial Relation of the late Visitation of St. Mary Magdalen College in Oxford As likewise an Historical Account of several Visitations of the Universities and particular Colleges Together with some necessary Remarks upon the Kings Authority in Ecclesiastical Causes according to the Laws and usages of this Realm By NATHANIEL JOHNSTON Doctor in Physic Fellow of His Majesties College of Physicians in London Pereunte Obsequio etiam Imperium Intercidit Tacitus 1 Histor LONDON Printed by Henry Hills Printer to the King 's Most Excellent Majesty for His Houshold and Chappel And are sold at his Printing-house on the Ditch-side in Black-Fryers 1688. TO THE Judicious Reader AS soon as His Majesty had been pleased to lay His Commands upon me to Collect materials for this Subject I could not but reflect that it was to Treat of a matter that I knew not any had Writ upon before and of such a largeness that it takes in not only the Case of Magdalen College but regards all other Corporations and Societies of that Constitution and spreads it self into some branches of the Prerogative Royal Wherefore the nature of the Thing requires a Treatise of me not altogether unsuitable to the Dignity of the persons concerned viz. The King and the Universities which would induce persons of all Ranks to peruse it who desire satisfaction in a matter of such importance both to the Prince and Subject This suggested to me a necessity of enquiring into Records of preceding ages and to render the Work at least a Collection of various instances in several Cases of Visitations Therefore finding no compleat History of any Visitation of our Universities except that of the long Parliament I judged it necessary to give an Impartial account of the proceedings from the Kings Mandate for Mr. Farmer to the close of the Visitations by the Lords Commissioners whereby this and after ages might have an Authentic Precedent if any occasion should happen of this kind and that people concerned might know their Boundaries and in this part I followed the Registers Original Papers Authentic Copies of Letters and Orders or the Diaries accounts of such as were present and actors in the disquisition and in this particular I have used as much diligence as I could not to be imposed upon and had finished most of this before the Oxford Relation was Printed and wherein I differ from that I have done it upon the best Intelligence I could obtain After the finishing of this I judged it not improper before I entred upon Answering the Objections I found urged by the Vice-President and Fellows of St. Mary Magdalen College to clear the Kings Prerogative over the Universities in making and Abrogating their Statutes or dispensing with them and placing or dis placing of their Members which obliged me to consider the matter not only in General but also to descend to many particulars and shew who by the Kings Authority or sufferance have exercised the like Authority In which I have endeavored to follow the most approved Authors and surest Records I have the rather enlarged upon this head that I might afford variety of Cases whereby the distinct claims of Right of Visitation might be Illustrated and this Tract might be a Repertory whereby upon emergences the Original Records might be enquired after If some may judge me too tedious I desire them to consider that it was not enough to clear the point of St. Mary Magdalen College but likewise to discover in what other Cases the Kings of England had exerted their Prerogatives The Contemplation of this led me to touch tho' with a trembling hand the Regalia of our Kings and look into the Laws and usages of former times and in what sort the Soveraignty and Supremacy of our Kings in matters of Ecclesiastical cognizance are declared by the Laws in being In which part I treat of the Kings Authority abstractedly from Doctrinal Religion This I the rather have done that the Subjects of all conditions may observe how great the Authority and Prerogative of the King is in dispensing with University and College Statutes since by the plain and direct Laws that Assert the Kings Right in opposition to all Foreign powers his Supremacy is so Established in Ecclesiastical matters and causes that it is applicable to other purposes than at the first view may appear obvious which I leave to the discussion of those better versed in the Laws than I shall ever presume to be Nevertheless I hope in the treating of this subject it will be owned that I have Introduced no Novelty but Copy'd what is found in History or the public Records and brought to light a Prerogative inseparable from the Royal State of our Kings which some for want of consulting the same have not so well discerned It is to caution the Heads and Fellows of our most eminent Universities not to contend with their Sovereign that I have so copiously produced Instances of the practice of former times and have so largely treated of them before and since the Reformation It was for this end solely and not in the least to erect Trophies for any Victory over the unfortunate that I have pointed out these Sea-marks that others may avoid dashing themselves against the Rock upon which the British Monarchy is so firmly placed that no Tempests of open Rebellion or the highest swelling Seas much less any single Billow can be able to shake It is far from my Intention in this to enter into any dispute about the limits of Ecclesiastical or Secular power It is sufficient that I shew it in some particulars of known practice without examining the grounds any more than as declared by the positive Laws or practice of the respective Sovereigns I know some may look upon this as a matter treated of ex superabundanti yet I thought my self obliged so far to enter into a dissertation upon it as I might thereby make it appear that by the extensiveness of the Sovereignty Universities much more private Colleges both which the Law accounts among the Creatures of the Crown must own a subjection of themselves and their private Statutes to the King as Supreme Neither hath it been any desire to render the Kings Prerogative greater than the Laws and usages of our Kings do manifest that I have shewn how it hath been insisted upon even against some exemptions of the Apostolic See or to Establish any Paradox but only to Assert the just Rights of the Crown at least according to my Reading and do with all deference submit what I have composed to the Judgment of the Learned in our Laws But to leave this I desire the Candid Reader will peruse the Contents of the Book in the following Pages before he enter upon the whole whereby he may see the connexion and sequences of the matter and he must not expect that those Contents are exactly according to the
§. 6. An account of the whole matter as in the Parliament Roll. I shall now give an account of the matter as it appears in the Parliament (d) Rot. Parl. 13 H. 4. N. 15. Roll. First there is the Arch-Bishops Petition to the King that with the Assent of the Lords Spiritual and Temporal and the Commons Assembled in the said Parliament the Schedule Annexed might be confirmed Which Schedule contains the Declaration of King Richard the Second as it is to be found in Mr. Pryn wherein it appears that the ground of the Contest and differences was about a Bull of Exemption pretending to exclude the Arch-Bishop of Canterbury and his Successors and all other Ordinaries and Founders of the said University and Colleges from Visiting and all other Ordinary Jurisdiction which Bull by a venire facias was brought into the Chancery at Westminster and the Chancellor and Proctors shewed a sufficient Warrant under the Universities Seal to produce the Bull in Chancery and to answer there and to do and receive what should be ordered and determined by the late King Richard the Second and his Council as appears by the Records of the Chancery and after the Chancellor and Proctors for themselves and the University submitted themselves in the foresaid matters (a) Ordinationi definis ioni dicti nuper Regis to the Ordinance and Determination of the said King. ☞ The King after mature and fuller deliberation with his Council clearly considering that the Bull was procured in prejudice of his Crown and to the revoking or enervating of the Laws and Customs of his Realm and in favor and emboldning of Heretics and Lollards Murtherers and other Malefactors Ordained and by his Breve or (b) In fide Logeancia dilectione quibus sibi tencbantur Ac sub poena amissionis privilegiorum Universitatis praedictae sub forfeitura omnium aliorum quae sibi foris facere potuerunt ne dictam Bullam in aliqua sui parte exequi seu excercere seu Beneficium quoddam Exemptionis per Bullam illam aliqualiter reportare seu recipere presumerent Mandate Commanded and forbid the Chancellor Masters Doctors and Scholars of the said University on their Faith Allegiance and the love that they ought him and under the penalty of losing the privileges of the said University the forfeiture of all other things which they could forfeit that they presumed not to execute or exercise the said Bull in any part of it or any ways to presume to enjoy or receive any benefit of Exemption by the said Bull But to renounce all the Exemptions and Privileges contained in it before Richard Kendall the Kings Clerk and Notary and should transmit an Instrument for that purpose under the Seal of the said University by the said Clerk under the Penalties aforesaid After which follows the Kings Sentence as before In this part it may be observed how the King discovers his Authority and Prerogative over the University in injoyning them to renounce the Popes Bull and not to Execute c. The King may deprive the University of all privileges for disobedience it under the penalty there mentioned which demonstrates that for contempt and dis-obedience the King may not only Suspend and Deprive any Member of the University but take away all their Privileges c. which would be well considered by those who obstinately refuse to obey the Mandate of a King of England §. 7. The account of the latter Visitation Then follows the account of the later Visitation of the Arch-Bishop in the 12th 12. H. 4. of Henry the Fourth as before related where Richard Courtney the Chancellor and Benedict Brent and John Birch the Proctors opposed him and he and the University submited themselves to the Arbitrament Judgment Ordination and Decree of the King and the King Summoned them to appear before him at Lambeth upon the 17th of September where hearing all things and having consideration of the Submission made to King Richard and the Ordination Judgment and Determination of the same the King Confirmed and Ratified the same And further ordered if they obeyed not the Arch-Bishop c. all their Franchises Liberties and all the Privileges of the same University should be seized into the hands of the King and his Heirs till they performed it and the Chancellor and Vice-Chancellor and Proctors of the University for the time being and their Successors and the University shall pay to the King and his Heirs 1000 l. Then follows that this Schedule being seen and examined and understood with mature and diligent deliberation Note here the Kings peculiar power in passing an Act of Parliament The King in full Parliament affirmed and declared that all and every thing contained in the same Schedule were done Arbitrated Ordered Considered Decreed and Adjudged by him And the Lords Spiritual and Temporal and the Commons in the said Parliament who had full deliberation likewise of the same approved ratified and confirmed it Upon the whole matter of this great contest about the Arch-Bishops Visitation I think the King and the Parliament were at that time the more Inclined to confirm the Arch-Bishops power because that kept the Visitatorial power within the Kings Dominions and Excluded Exemptions which the State of England was rarely inclined to favor as being mostly as prejudicial to the Crown as the Bishops And Wickliffs Doctrin spreading the King was more willing the Arch-Bishop should Visit the University because it was his proper Office to see to the preservation of the Establish'd Religion and if the University had been left to the Visitation of the Chancellor the opinion of Mr. Wickliff might have the more encreased since the temper of the Members might have been changed from the Doctrin professed since so many in the University were then said to have embraced it §. 8. The reasons why the Author hath given so large an account of this I have insisted the longer upon this particular for two Reasons first to shew that the Government ordering and reforming of Universities were then Judged to be of Ecclesiastical Cognizance especially in those matters which appertain to the Doctrins taught in them which even in their Philosophical Disputes in some measure effected Religion even the taking of Degrees except in the faculty of Physic was in Ordine ad Spiritualia as appears in those Constitutions which prohibit any from having Benefices but such as had taken Degrees in Universities a further Illustration of the former of these Inferences I shall clear when I speak of Bishop Rippingdons Visitation Secondly The misapplication of Mr. Pryn. To shew the mis-application of Mr. Pryn who finding by the Transactions of King Richard the Second and King Henry the Fourth and those of King Charles the First concerning Arch-Bishop Lauds Visitation that those Kings determined the matter in favor of the Arch-Bishops thereby would Infer that the Visitation of the University of Oxford appertained to the Black
appoint Visitors and the giving this power to the King is Cumlative not Privative as appears 2 H. 7.6 B. 5 Coke 5 B. and it leaves a concurrent Jurisdiction as is clear in F. N. B. 21 C. and 51 B. and 80. which is sufficient to Answer the Objection of the Fellows of St. Mary Magdalen College that the Bishop of Winton being their Local Visitor if he were satisfied to confirm the Election they could not be adjudged faulty by any other Visitors Here cap. 7. sect 3. of which point I shall have occasion to Treat hereafter ☞ But to proceed (a) Idem Patricks Case Hill. 18 19 Car. 2. Keebles Reports fol. 164. 2d part Thirdly By 10 H. 7.18 and the Bishop of Winchesters Case the King may exempt any Ecclesiastical Corporation from Ordinary Visitation and consequently hath the power in himself ☞ Fourthly If there be no (b) Idem fol. 166. Visitor properly appointed by the Founder the Chancellor and Vice-Chancellor have the Government of any College who are the proper Officers of that distinct Common-wealth of Learning and they are Established or fortified in that by the Kings Letters Patents Fifthly Altho' King James the First (c) Id. fol. 168. 3 Regni gave the Chancellor of Cambridge power of Visiting Queens College there yet the King remains Visitor as Heir to King H. 6. Husband to Queen Margaret that Founded it as the Judge there Asserts but if it had been a private Founder the King shall not lose the Right of Visitor as Sovereign since the Licence for the Foundation is from the King of what private Foundation soever so if there were no Visitor appointed by the Charter of a Founder the Chancellor is Visitor and Superior to him is the King. Sixthly In the same Case it is laid down (d) Idem fo 169. Statutum de as Argument that there is a Visitor Temporal as the Founder and Ecclesiastical to examin correct and amend things done contrary to the Rules of their Order which were declared by the Canons of the Church whereof the Bishops were the Natural Visitors and it is plain that (e) Asportatis Religiosorum 35 E. 1. Anno 1307. cap. 2. no Abbot Prior Master Warden or any other Religious person of whatsoever condition State or Religion he was being under the Kings power or Jurisdiction should depart into any other Country for Visitation or upon any other color by that means to carry the Goods of their Monasteries or Houses out of the Kingdom It is also in the Argument laid down as the Reason why the claim was made in the time of King Richard 2d and the Act 13 H. 4. for the Arch-Bishop of Canterburies Visitation of the University of Oxford that it was only about matters of Faith by Reason of Heresie and Lollardism But in matters of breach of Statutes c. the Founder or Visitor Communi Jure had the right and tho' the King granted the power which the Founder had yet he never intended to grant away his own Supreme Authority thereby or could grant the Right of his Successors ☞ These matters I have noted in this Case that the Ingenuous Reader may know that what I have discoursed of in this Section is agreeable to the sentiments of the Reverend Judges an expression of (a) Judge Windham Patricks Case fol. 166. ut supra one of whom I find in these words Both Jurisdictions Lay and Spiritual are derived from the King as the Sun and Moon take light of God. I lay no stress upon any Analogy of the comparison further than that it thereby appears how fundamental a matter it is in our Laws that all exercise of Authority Discipline Government and external Oeconomy in Church and State are derived from the King as having a Creative and annihilating power in several things that depend solely upon his good pleasure which if any thing do in his whole Dominions it is in the disposal of matters of the Universities as I now shall make more evident in the following Chapter CHAP. VI. Concerning the Kings of Englands dispensing with the Statutes of the Universities by their Mandates SECT I. Concerning the Kings dispensing Power in General and in several particulars to the beginning of King Charles the Seconds Reign §. 1. Concerning the Kings dispensing power in General HAving given a large account of the Kings power in Visiting the Universities and in Abrogating old and making new Statutes by his absolute and Supreme Authority To clear the point yet more I shall shew by particular Instances wherein our Kings have dispensed with the Statutes of the Universities or particular Colleges For there can be no greater Argument of the Right and Prerogative of any power than the un-interrupted excercise and usage of the same Before I descend to particulars it may be expected that I should discourse something of the Kings dispensing power in General but the point being determined by the Judges and the Arguments for it being so generally known I shall be the shorter upon this head ☞ This power of dispensing seems to be a most necessary Prerogative that no Sovereign whether Ecclesiastical or Civil can want whence we find in a (a) Omnibus autem à nobis dictis Imperatoris excipiatur fortuna Cui ipsas Deus Leges subjecit Legem animatam committens hominibus Novel 105. circa finem Constitution of Justinian de Consulibus a reservation of that power which he thus expresseth from all these things which have been said by us Let the Emperors State be excepted whereunto God hath subjected the very Laws themselves sending him as a living Law to Men as it is Translated from the Greek Agreeable to which is what Aeneas Sylvius (a) Convenit Imperatori Juris Rigorem Aequitatis fraeno Temperari cui soli Inter aequitatem jusque interpositam interpretationem licet incumbit Inspicere de Ortu Authoribus Imperii observes that it is the part of the Emperor or Sovereign to attemper the Rigor of Law with the Bridle of Equity to whom alone it is lawful and a duty to see to the Interpretation which lyeth Interspersed betwixt Law and Equity since no Law can sufficiently Answer the varieties and un-thought on plottings of Mans nature and in Tract of time Laws at first just and equitable become unprofitable and harsh and this moderating of Laws saith he is so annexed to the Prince that by no Decree of Man it can be taken from him This is also agreeable to the Opinion of the most Learned Primate (b) Ushers power of Princes pag. 76. of Ireland whose Judgment most of our Judicious Protestant Divines have ever held in high esteem His words are positive Laws as other works of Men are imperfect and not free from dis-commodities if the strict observation of them should be pursued in every particular Therefore he saith it is fit that the Supreme Governor should not himself only be exempted from subjection
Chester Sir Robert Wright Lord Chief Justice of the Kings Bench and Sir Thomas Jenner one of the Barons of the Court of Exchequer with particular Power to them or any two of them to visit St. Mary Magdalen College in the University of Oxford the Commissioners thought fit to meet at the Council Chamber this day being the 17th of Ooctober 1687. The Commission was Read and the same Officers confirmed as before The Lords Commissioners for Visiting Magdalen College agreed upon the following Citation in Order to their Visitation By Thomas Lord Bishop of Chester Sir Robert Wright Knight Chief Justice of the Court of King's Bench and Sir Thomas Jenner Knight one of the Barons of His Majesties Court of Exchequer His Majesties Commissioners amongst others for Ecclesiastical Causes and for the Visitation of the Vniversities and all Cathedral and Collegiate Churches Colleges Grammar-Schools Hospitals and other the like Incorporations or Foundations and Societies and particularly Authorized and Impowered by His Majesties Letters Patents to Visit St. Mary Magdalen College in the Vniversity of Oxford c. YOu and either of you are hereby required forthwith to Cite and Summon Mr. John Hough the pretended President and also the Fellows and all other the Schollars and Members of the said College of St. Mary Magdalen in the said University of Oxford to appear before Us in the Chappel of the said College on Friday next being the 21st day of this Instant October at Nine of the Clock in the Morning to undergo our Visitation and further to Answer to such matters as shall then and there be objected against them Intimating thereby and we do hereby Intimate unto them and every one of them that We Intend at the same time and place to proceed in our said Visitation the absence or contempt of him the said pretended President or the said Fellows Schollars or other Members of the said College or any of them to the contrary notwithstanding And of the due Execution hereof you are to certifie us at the time and place aforesaid Given under the Seal which we in this behalf use the 17th day of October 1687. Subscribed To Thomas Atterbury and Robert Eddows Or either of them On Wednesday October the 19th the Citation was fixed on the College and Chappel Doors and on Thursday the Commissioners entred attended by the three Troops of Horse that Quartred in the Town §. 2. The Proceedings of the Lords Commissioners at Oxford on Friday morning Octo. 21. 1687. I shall from the Register Original Papers the Bishop of Chesters notes or the Printed Relation give a Faithful account of the First and Second Visitation FRIDAY Morning THe Lords Commissioners appointed by His Majesty under the Great Seal Out of the Register Note the reason why the Commissioners left the Chappel was by reason of the crowd and for that provision was not made for their sitting there for Visiting St. Mary Magdalen College in Oxford met on Friday Morning the 21st of October 1687. In the Chappel of the same College and Adjourned to the Hall where their Commission being Read their Lordships took upon them the Execution thereof and Ordered the Fellows Names to be called over And Dr. John Hough with several of the Fellows and Schollars appearing the Lord Bishop of Chester spoke to them upon the occasion of the Visitation as followeth Gentlemen IF he who provokes the King to Anger sins against his own Soul what a Complicated mischief is yours who have done and repeated it in such an Ingrateful and Indecent manner as you have done and upon such a trifling occasion You were the first and I hope will be the last who did ever thus undeservedly provoke him There is a great Respect and Reverence due to the Persons of Kings and besides the Contempt of his Authority in this Commission you were so unreasonably Valiant as to have none of those fears and jealousies about you which ought to possess all Subjects in their Princes Presence with a due veneration of his Soveraignty over them 'T is neither good nor safe for any sort of Men to be wiser than their Governors nor to dispute the Lawful Commands of their Superiors in such a licentious manner that if they sometimes obey for wrath they oftner disobey as they pretend for Conscience sake The King is God's Minister he receives his Authority from him and Governs for him here below and God resents all Indignities and injuries done to him as done to himself Now God hath set a Just and Gracious King over us who has obliged us in such a Princely manner as to puzle our Understandings as well as our Gratitude for he hath bound himself by his Sacred promise to support our Altars at which he does not Worship and in the first place to maintain our Bishops and Arch-Bishops and all the Members of the Church of England in their Rights Privileges and Endowments No doubt but he will do his own Religion all the Right and Service he can without unjust and cruel Methods which he utterly abhors and without wronging ours which is by Law Established and by his own Sacred and free promises which have been more than once renewed and repeated to us without our seeking or solliciting for them which we under some Princes might have been put to crave upon our bended Knees This is a most Royal and Voluntary Present the King hath made to his Subjects and calls for a suitable veneration from them notwithstanding the pretended Oxford Reasons which were Publish'd by whose means and endeavors you best know to obstruct it As if the King had not Thorns enough growing in his Kingdom without his Universities planting more Now a Prince so exceedingly tender of his Honor as he is so highly Just to all and so kind beyond example to his Loyal Subjects and Servants of what persuasion soever is one under whom you might have had all the ease satisfaction and security imaginable if you had not been notoriously wanting to your selves and under a vain pretence of acting for the preservation of our Religion you had not wilfully against all Reason and Religion expos'd it as much as in you lay to the greatest scandal and apparent dangers Imaginable Your disingenuous disobliging and petulant humor your obstinate and unreasonable stifness hath brought this present Visitation upon you and might justly have provoked His Majesty to have done those things in his displeasure which might have been more prejudicial to this and other Societies then you can easily imagin But tho' you have been very irregular in your provocations yet the King is resolved to be exactly Regular in his proceedings And accordingly as he is Supreme Ordinary of this Kingdom which is his Inherent Right of which he never can be divested and the unquestionable Visitor of all Colleges he hath delegated his Commissioners with full Power to proceed according to the just measures of the Ecclesiastical Laws and his Royal Prerogative against such offenders as shall
be found amongst you and not otherwise 'T is a great grief to all sober Men to see any who would be thought True Sons of the Church of England act like Men frighted out of their wits and Religion as you have certainly done Never any True Son of the Church of England was or will be disobedient to his Prince the Loyalty which she hath taught us is absolute and unconditional Tho' our Prince should not please or humor us we are neither to open our Mouths or lift up our hands against him Yours like all other Corporations is the Creature of the Crown and how then durst you make your Statutes spurn against their Maker Is this your way to recommend and adorn our Religion and not rather to make it odious by practising that in such a froward manner which our Church Professes to abhor Do we not pray for the King as the Head of it under Christ Do we not acknowledge him for the Fountain of Honor And does not Solomon Command his Sons to fear God and the King the one with a Religious the other with a Civil fear Is he not the Lord 's Annointed and not to be toucht but with Reverence either in his Crown or Person And why should we not render then to all their dues Fear to whom Fear and Honor to whom Honor Is not this an Eternal tye both of Justice and Gratitude For where the Word of a King is there is Power And who may say unto him what dost Thou Are we not next to God and his Good Angels most beholden to him for our safety whose Honor and Lawful Authority We are now come to Vindicate Is he not the Father of our Country and ought he not to be more dear to Us than our Natural Parents especially considering how Indulgent he has been to Us and what care he dayly takes to keep us from biting and devouring one another we know not why Is not he the Center of the Kingdom and do not the concurrence of all Lines meet in him and his fortunes and how can we then understand the limits of self love if a tender Sense of his Honor and happiness be not deeply rooted and imprinted in our Souls 'T was neither dutifully nor wisely done of you to drive the King to a necessity of bringing this Visitation upon you And as it must needs grieve every Loyal and Religious Man in the Kingdom to the heart to find Men of your Liberal Education and Parts so Untractable and Refractory to so Gracious a Prince so it will be very mischievous to you at the Great Day of Gods Visitation Who will then be the greatest loosers by your Contumacy For God will Revenge this among your other Crimes that you have behav'd your selves so ungratefully towards his Vicegerent as to oppress his Royal Heart with grief for your Stubbornness to whom by your chearful Obedience you ought to have administred much cause of rejoycing They who Sow the Seeds of Disobedience have never any great reason to boast of their Harvest for whatsoever they vainly promise themselves in the beginning they are in the end ashamed and afraid of the Income of their evil Practices and indeed every sort of disobedience hath so ill a report in the World that even they who are guilty of it themselves do yet speak ill of it in others Let therefore the disreputation and Obloquy which it will inevitably bring upon you make you out of Love with it or if that will not do let the Stings of your guilty Consciences and the fear of Divine Vengeance restrain you or if you are still Insensible of all these yet at least let the present fear of those Temporal Punishments which the Laws of the Kingdom have superadded to the Contemners of Gods and the Kings Authority oblige every Soul that hears me this day to be Subject to the Higher Powers If neither a most Merciful God nor a most Gracious King can please you your wages will he recompence upon your own Heads Were it not for this Serpent of discontent and jealousies which are now so busie in it this Kingdom would be like the Garden of Eden before the Curse a Mirrour of prosperity and happiness to all the World besides but this Serpentine humor of Stinging and Biting one another and of Tempting Men to Rebel against God and the King because others who differ from us in Judgment are as happy as our selves will as certainly turn us as it did our first Parents out of Paradise Our Nation is in greater danger of being destroyed by Prophanness then Popery by Sin then by Superstition by other Iniquities then by Idolatry and I pray God we may not see Sacrilege once more committed under the pretence of abhorring Idols as I my self have seen in this place If there be any among you who have sinn'd with so high a hand against our Gracious Sovereign as the obdurate Jews did against our Saviour saying we will not have this Man to Rule over us such your petulant humor such your shameful Injustice and Ingratitude will deserve the just Animadversions of this Court. What distempers this College is sick of which we are now come to visit by the Kings Commission your selves are best able to tell us We are informed of too many already and yet we suspect there may be more and therefore be but Ingenuous and make a Conscience of giving us sincere Answers and you shall find that we will abate nothing of the just measures of our Duty for fear or favor to satisfie the Importunities of any Man being well assured that God and the King will bear us out I am sorry that you should any of you run so far upon the score of the Kings Royal Patience and Pardon as some of you have already done And that you should be in such vast Arrears of Duty and Respect to him as you are But they go far who never turn The Influence you may have upon other parts of the Kingdom makes me Charitably hope that your future Fidelity and Allegiance will for ever Answer your Duty and the Kings just Expectation And therefore I hope it will not be in vain for me to exhort you in the Bowels of Christ to a more entire submission and obedience because if such Men as you bred in so Famous an University are not thoroughly convinced of the necessity of it the more Popular you become the more pernicious will you be in encouraging your deluded Admirers who have their Eyes upon you from all parts of the Kingdom to be as Disobedient and Contumacious as your selves by which the Honor and Authority of the King may be diminished and the peace both of Church and State come to be endanger'd Obey them who have the Rule over you either in Church or State and submit your selves before it be too late for your contumacious behaviour towards them will yeild you no profit at all but your Obedience much every way the former will
any Act Statute Ordinance Provision Proclamation or Restriction to the contrary so that in this one Instance the Kings dispensing power to be put in Execution by Commissioners is most amply manifested Understand it in matters wherein Mandates have been used and whatever power the King can give to Commissioners he may Execute himself by his Royal Mandate and if he can dispense with the Statute surely the obligation of an Oath to observe that Statute ceaseth as I shall largely shew hereafter ☞ By the Execution of this Commission whereof I shall now treat it will be apparent that the design of this Visitation was to abolish the Catholic Religion there and plant the Reformation in the University which they did by changing the Magistrates or Governing part of the Colleges disannulling the old and making new Statutes censuring and punishing all whom they found culpable according to the Articles which they published to abolish the power of the Bishop of Rome and present Clergy and set up the Kings Supremacy Which Articles I am informed are extant tho' I have not yet been so fortunate as to have procured any Copy of them § 10 I shall now Abreviate the proceedings of the Commissioners in that Visitation by which it will appear What the Commissioners did in this Visitation how merciful our King hath been in this last Visitation comparatively to what was then done ☞ First The King praevious to this Visitation Wood Antiq. Oxon. fol. 269. a. In Turri Schol. N. 17. The Suspension of Elections and College Acts during the Visitation in his Mandate to the University Commanded that no Graduate should proceed to the Election of a President or Fellow of any College or do any Act that should hinder the Visitation so that during the Visitation no Statutes were observed and none of the University could attain any Office without consulting the Visitors and my Author saith that the Commissioners especially Cox put in their Friends and Dependents every where into places as he Instanceth in Maurice Ley an Irish Man Fellows made contrary to Statutes who was made a Fellow of Exeter College contrary to their Statutes and Edmund Cooke Esquire wholly Ignorant of University Learning made Fellow of the same College so George Cartwright Born in Nottinghamshire thereby Secluded by the Statutes was made Fellow of Corpus Christi College And by the Mandate aforesaid the Execution of the Statutes of the University were Suspended The Execution of the Statutes Suspended by which means the Jurisdiction of the Masters of Colleges and other University Magistrates being in a manner Abrogated it might remain in the Visitors power only to inflict punishments When the Commissioners had deprived the Choristers and Singing Boys of their Stipends Id. fol. 270. b. Concerning Choristers and Signing-Boys the Towns-men representing the dammage it would be to them by reason their Children were thereby provided for This was something mitigated Some of the Chantries were converted to Stipends but mostly those in Parish Churches whereof some were of the Patronages of Colleges were sold away But of these things and the change of Divine Service I shall not speak because they were according to the Reformation through the Kingdom after the Book of Common Prayer was Established § 11 ☞ The Visitors made a new Book of Statutes which were called King Edward the Sixth's Statutes Id. fol. 271. a. Anno 1549. The Visitors make a new Book of Statutes which altho' in the most part they were contrary to the Ancient Statutes of the University yet they were in force till those were made which now are used I pass by the great destruction made of Books in the public and private Libraries Id. fol. 271. b. The destruction of Books where few that had any Red Letters or were Writ by any in the two last Centuries escaped the Fire or worse uses tho' they were Books of Divinity Astronomy or Mathematics The Books being brought in great heaps into the Market places and publickly burnt of which the Reader may peruse a sad Account in Dr. Heylin and Mr. Wood. I shall omit the Cases of Ralph Skinner and Gualter Haddon till I come to Treat of the Kings dispensing with Statutes § 12 ☞ The severity of the Visitors continued from the Year 1549. to th Year 1553. 10. Mariae Id. fol. 272.273 274. The severe proceedings of the Commissioners in which time by the absenting themselves or Expulsion of so many Fellows the Colleges were left very thin the Writings Bulls Charters and other Muniments especially those granted from Rome were seized the Registers and Repositories searched the Monies taken from the Chests where lodged in former Ages to be in readiness upon any Streights the Houses might be reduced to Yea they sold four or five public Schools to Towns-men who pulled them down and converted the Materials to their own uses and annexed the Grounds to their Gardens So great was the subversion that the Terms were altered from the periods used in former times Terms and Lectures altered and Degrees neglected the Ancient Exercises c. as Lectures scorned and the taking of Degrees by some thought Anti-Christian and others neglected to take any by the apprehension that there should be no use of them and because the Stipends were withdrawn But says my Author we are not to complain of the Violating of the Honors and Degrees in Learning since Learning it self was Expiring and drawing it's last breath the Schools being ruined and the Philosophy Exercises being taken away Those who have a mind to Read the Ravage then made by the Visitors either by their Covetousness or Connivance may find them fully related in the foregoing Authors For a Reformation being designed by the King there was no place in the University for the Unconformable SECT II. The Visitation in Queen Maries Reign §. 1. Queen Maries Visitation ANno 1553. Wood fol. 274. 275. Wood Antiq. Oxon lib. 1. fol. 274.275 Pat. 1. Maria part 6. When Queen Mary came to the Crown she took great Compassion on the University as appears by her Letter in which she sets forth the grievousness of the former Visitation and she bestowed some Rectories upon it by her Charter May 11.1 o. Regni Neither did she omit to Exercise her Authority in Visiting the University in restoring the Roman Catholic Religion as she did through the Kingdom The first that Visited was Steven Gardiner Bishop of Winchester See for the Visitation of Cardinal Pool Anno 1557. a. who was Local Visitor of New-College and Corpus Christi and St. Mary Magdalen College He appointed for his Deputies Sir Richard Read Kt. and Dr. George Wright Arch-Deacon of Oxford Large account in Fox Act sand Mon. Vol. 3. Edit 1640. fal 762. to 780. Upon the 26th of October they Visited St. Mary Magdalen College and Dr. Haddon the late President of his own accord did quit the Presidentship Thomas Bentham the Dean