that end so the Protestation taken all together is best observed and kept To the Protestation for the Defence of the Protestant Religion every one who takes it is not immediately and specially bound by vertue of his Vow to n extirpate and remove all Papists or to offer violence to their persons that is above the Power and Liberty of every common Person neither is wishing well alone and sitting still a sufficient discharge of the Protesters duty of vowing to endeavour Endeavouring is a progressive motion and the Protesters neglecting and supine failing to endeavour can be no better reckoned of in these divided and subtile times then the * Historian did of those Souldiers who dreamed of their enemies Votis Sedenâ—o debellari posse or what the * Prophet doth of the Aegyptians that their strength was sitâ—ing still A perfunctory and neutrall slackness in the Protester satisfies not the precept which God himself enjoynes When thou vowest a vow unto the Lord thou shalt not bee slack to pay it and wherein many have not only deserted this their vow but endeavoured against the same others contemplatively onely and remisse as not endeavouring at all but with close and cautiouâ— Reservations keep off their Endeavourings thence become wiser in their owne eyes then their fellow Subjects their abstruse and close demeanour being like Caius Cotta his observed by the * Oratour who to carry on his Ambition and private Interests did outwardly comply with all sides concealing and reserving the affections of his heart to his best advantage The passive and faint observing of the Vow and Protestation in some the Acting contrary to it in others is a sinne which GOD is justly angry for the neglect of which vow as wee may justly feare to use the very words of the o Divines open one Flood Gate the more to let in all these calamities upon the Kingdom Wherefore if he who hath taken this protestation and shall solemnly observe the same shall foresee or hath cause of suspition to believe that the Protestant Religion is or was when he took the same in danger of declining and that the Papist was then p connived at and countenanced by higher powers for the Question is not about the certaine and actuall bringing in of Popery but touching the pregancy of suspition if the Protestor adhereth to that party which promiseth to defend the Protestant and opposeth that which countenanceth the Popish his Protestation is then truliest kept a promise or vow the more pursued the more fulfilled in like manner to the other part of the same Protestation viz. The maintenance of the Kings honour every one who takes the same is not thereby bound to comply assent unto and obey the King in whatsoever he may command whether unlawfull or unjust or to think all his attempts and actions Iustifiable throughout This were indeed in the highest degree and seemingly to honour him but in a more serious and as truly a loyall way of his being honoured by his Subjects is when they or those who are put in Place and Auhority over them shall enquire into and provide against all things incident to his Dishonour when they shall endeavour to suppresse all Astronts which may be offered to his Dignity This though a more remote and lesse flattering yet a more stableand certain discharge of duty in honoring him To the COVENANT the q Preamble prefixed thereto points at the sense thereof in these words VVHereas a Covenant for reformation and preservation of Religion the maintenance and defence of Lawes and Liberties hath been thought a fit and excellent means to acquire the favour of Almighty God towards the three Kingdoms of England Scotland and Ireland and likewise to unite and by uniting to strengthen and fortifie them against the common Enemy of the true reformed Religion peace and prosperity of these Kingdoms And in the Covenant it selfe wherein the Noblemen Barons Knights Burgesses Ministers of the Gospell and Commons of all sorts in the Kingdoms of England Scotland and Ireland do swear That they shall sincerely really and constantly through the grace of God endeavour in their severall Places and Callings the preservation of the Reformed Religion Secondly That they shall in like manner without respect of persons endeavour the extirpation of Popery Prelacy c. Thirdly That they shall with the same reality and constancy in their severall vocations endeavour with their Estates and Lives mutually to preserve the Rights and Privileges of the Parliament and the Liberties of the Kingdoms and to preserve and defend the Kings Majesties Person and Authority in the preservation and defence of the true Religion and Liberties of the Kingdomes Fourthly That they shall with all faithfullnesse endeavour the discovery of all such as have been or shal be Incendiaries Malignants or Evill instruments by hindering the reformation of Religion dividing the King from his People or one of the Kingdoms from another and them to bring to publick tryall Fifthly That Iustice may be done upon the willfull opposers of the firme Peace and Union betwixt the Kingdoms Sixthly That they shall in this common Cause of Religion Liberty and Peace of the Kingdoms assist and defend all those that take the Covenant and shall not suffer themselves directly or indirectly by whatsoever combination perswasion or terrour to be divided or with-drawn from this Union or Conjunction The Objection which some men make that the late Engagement doth crosse the Covenant at least one Article thereof of defending the Kings Person and Authority It seems not so if we go further to what his Person and Authority is to be defended and observe the whole Article the current of the Covenant being for the preservation of Religion the Liberties the Peace and Union betwixt the three Kingdoms against Papists Prelates Disturbers and Opposers of such Peace r In divers cases it canot be denyed but the obligation of an Oath or Covenant doth cease As when we swear Homage and Fealty to our Lord and Superiour who afterward ceaseth to be our Lord and Superiour then the formal cause of the Oath is taken away and therefore the Obligation Sublato relato tollitur Correlatum Admit that the three Kingdoms had been in imminent danger of Invasion from a Forrein Enemy and the Subjects should for the defence thereof enter into a Solemn League in these words Whereas a League and Covenant for strengthning the three Kingdomes is thought a safe and necessary means conducing thereunto That they will resist prevent and bring to publique Tryall all wilfull Opposers of the safety of the said Kingdomes with sowe other subordinate clauses and branches in the Covenant as namely That they will maintain the Chief Governour of them in his just Power c. let it be the King himself or some other supreme Power equal to the King although the King were to be valued as King David's People did value him at the price of ten thousand of
have both behaved themselves The Presbyterians being against Subscribing is not in respect to the House of Lords nothing in the Covenant to deter them from Subscribing as touching the leaving out or holding in the Lords whom no part or Article of the Covenant includes or comprehends Briefly to understand the Reason of Enjoyning Taking or Refusing it which is now become a disputable Theame the exception against the taking is either in the manner the formall reason the scope and intention of those who enjoyned it or the matter enjoyned as to the first the reason of enjoyning it seems no other Bond and yet then what the Parliament their friends did about 8 years since of entring into a Covenant for the better strengâ—hening and 〈◊〉 fiâ—mly binding all men together in a Religious and Civill Union that seeing Dividings in Opinion and Dissentings in practice are fatall to the Conquerour Union and Accord to the Conquered the Parliament contends to bring all men into one form of Civill Government to one unanimous judgment whereby after the p Uniting of their Minds a Restraint of Hands and ceasing from further Contentions might ensue to the begetting a firme and lasting peace Opposition in Affections begets the like in Actings and Endeavourings especially in a Civill Warre where men of eminent and active spirits zealous for and fond of their own Opinions anâ— bold to vent them when subdued by Arms and convinced by Reason shall resolve into Revenge and Fury and become restlesse in their attempts even to the hinderance of an ensuing Peace untill they and their Party may gaine what they have lost The Engagement now enjoyned and tendred seemes more easy to be observed more uniforme then the Covenant the * Covenanters protesting in one place That they will desend the Kings Person and Authority in the preservation of the true Religion and Peace of the three Kingdoms in other places That they will really sincerely and constantly without respect of persons endeavour to bring unto condigne punishment all such as shall oppose and disturbe such Peace If a King shall sweare to governe according to the Lawes of the Land as the late King did the Oath is no longer to be understood an Oath then the Lawes have being To govern taking it without an addition is an indefinite and indeterminate act To governe according to the Lawe a qualified and limited one in the termination of his Oath The termination in the Covenant for the preservation of the true Religion Liberties and Peace is the reason and formality of that and of other Articles of the Covenant A Covenant or Promise to preserve the Kings person without setting down wherefore or to what end is a short and indeterminate promise unlesse the intent or finall Cause of such promise be expressed Wherefore if the King as the Lords and Commons have often charged him be guilty of the blood spilt in these his Kingdoms the Covenanters could not both defend his Person and Authority * and yet bring to publique Triall thâ—â—uthors of the effusion of that Blood and to bring them to that condigne punishment as the degree of their offences should require or deserve as is elsewhere mentioned As to the matter of the Engagement to be true and faithfull to the Commonwealth as it is now established without a King or House of Lords what is the exception against the subscribing this The King being dead and least the Prince his Sonne or any other of his Family shall pursue what he hath threatned the revenge of his Fathers death the Parliament hath thought it fit yea necessary to exclude him as a King from the Supremacy of this Government the Competition being betwixt a Monarchicall forme of Government a Government by a King and a mixt of Aristocraticall and Oligarchicall or of a Common-wealth without a King If the former be admitted viz. a Monarchicall the power of Government then descends unto the Prince the late Kings Sonne and Heire So the Presbyterian having entred into a Covenant chiefly and principally for the defence of the Protestant Religion the Subjects Liberties seems to waine those parts of the Covenant entred into for defending them if now that the Father is taken away they admit the Sonne treading in his Fathers steps unlesse the making and taking it were inâ—ended onely to inure and remaine in force for the term of one mans life Wherefore the Powers that be have good cause to be jealous of such as reject the latter Form embracing a Monarchicall one as complyers with the late King and Prince and weary of submitting and adhering unto them Wherefore the States enjoyning the Engagement is no matter of chance as a thing which may be required to be done or let alone of none or a slight concernment devised or instituted to little or no purpose when conducing as far as at the present they judged it might avail to the discovery of mens affections it conduceth likewise to the settlement of a Peace and Union for whilst the mindes and judgments are no more unanimous the contentions in this War will hardly cease The choice of Taking and Refusing should likewise be of a judicious and sober inquiry as who doth enjoyn and to what purpose t is enjoyned not that therefore we should so refuse because we have suddenly and rashly resolved so to doe a fault incident to yong wits hot and fiery spirits or because we see learned and eminent men in other kindes of knowledge able indeed to lead weak and unstable spirits Captive unto theirs do refuse but on good deliberation and well weighing wherefore the State hath required it They in their enjoyning the Engagement insist not nor is there cause they should so much on the value and efficacy of polite Learning and knowledge take it either in Languages Arts or Academick faculties or â—n the judgment and discretion of such Men as have read a multiplicity of Authors or are as Mâ—ses was skilfull in all the Learning of the Aegyptians as on a sober studied and well grounded Prudence ballasted with Observation and Experience all which the Learned may likewise have governing and guiding the safest way to a selfe-preservation and welfare of a Common-wealth Besides the Novity the Unexpectednesse of the Engagement now enjoyned other discontents and heart-burnings are whispered and cherished by the common Enemy insinuating and seditiously giving out That the Nobility are unthankefully and indignely dealt withall as being detruded from their Rights and Privileges of sitting in the House of Parliament as Peers to joyne with the Commons in the debate and handling the affairs of the Commonwealth withall that those Lords who have been active and assistant both in their Estates and Countenance to promote the good of it during these distractions may think themselves neglected and ill rewarded if now debard from their ancient and Native Liberty of Voting in the House The reason of the Parliaments enjoyning of the Peoples subscribing to this Engagement
rests upon the issue of these Questions Whether from Irelaâ—d so erroneously misled and malevâ—lently affected towards England by a two-fold Antipathy both of Nation and Religion and so impetuously set on by three severall parties the Royall Popish and Prelaticall there be not an evident approach of perill to England in case the English be not some way cemented and untâ—ed as the Engagement now in question aymeth at and with a joynt vigour to subdue them and to keep them under when subdued Whether through and by reason of these distractions England be not in danger of losing their ancient Rights and Claims their credit and privilege of Commerce and Traffique which heretofore they have had with other Nations Whether Scotland not remaining in the same condition of Amity and Brotherhood as in their League and Covenant with England they at first United in but rather revolting from it it be not necessary to make up that breach by a closer union amongst our selves and against them when as it appears without recounting the particular actions falling out betwixt the Parliament and Army betwixt divers and private Members and Officers of Both as what this or that particular person by himselfe or by the instigation of some few hath done contrary and against the directions or command of his superiours That the Scots have in the maine broke with us For instance sake in the Article of the large * Treaty betwixt us and them granted and confirmed by the late King and wherein amongst the rest they having covenanted and Declared against Popery and Prelacy which the King and his party hath countenanced and favoured and now endeavouring to helâ— his Sonne into his Fathers power that then he may make good his favour towards Papists and Prelates would excuse themselves and Quarrell to assigne the breach of Covenant to us but how justly let the Reader judge Their insisting on a pretended Loyalty clears them not in the judgment of any who since the beginning of these troubles have observed their Motions their Demands and Treaties neither doth their literall leaning on the words in that Article of the Covenant to defend the Kings Person and Authority excuse their guilt the Kings Person and Authority being but one and an halfe part of that Article the sense and drift of it makes it up which the English according to the End and Meaning do pursue in the preservation of the true Protestant Religion the Liberties and Peace of the three Kingdome c. Now that they give out and threaten to come in an hostile manner into England under their Apologeticall and specious pretence of fighting against the Sectaries thereof of repressing Schisms and Heresies when as they have nothing to do with our Doctrine and Discipline Ecclesiasticall or Civill when as our own Divines can do better service by their Tongues and Pens for the suppressing Schismes and Heresies then can be expected from the Scots their Swords and Arms which if we may speak by experience are by the continuing this Warre more like to increase them both in number and power then to suppresse or lessen them in either and for the English Laity none or a very few and inconsiderable number of them doe tolerate Heresies and Sects as is elswhere set forth in this discourse Moreover when the English have shewn their Aversenesse from a VVarre with Them q their tender and compassionate thoughts towards them when they were at the lowest ebbe and they expecting the like measure of friendship and Brotherhood from the Scots according to their motto and profession to deal as they would be dealt with have assisted them before and even at the beginning of these troubles when they suffered most when by their applying themselves to the King for redress they could have none the English was their only ayd and best support The last Question then falls out Whether whilst these matters be in dispute we may rest secure from an Hostile invasion from them or other Forraigners whether by these unnecessary disputes and dissentions here at home the Commonwealth be not in danger to lose that in a short time which hath cost so much Treasure Industry and Blood For the powers that be once shaken and becomming weake will soon fall most men being apt to lay hold on the r Politicians advice Not to leane on a weak and toâ—tering Wall The judgment and knowledge of deciding these Questions rests in the Prudence and Experience of the State who after a long time casting and consulting what was fittest to be done what the safest course to be taken for the strengthning and support of a firme and present Government have resolved upon an universall Engagement in such manner and forme as to their wisdomes seems most expedient and they have accordingly Declared and Ordained that they knowing the justnesse of their Cause ought in relation to the present security and maintenance of their power to the preservation of a firme and lasting Peace to use all Expedient and Lawfull means against the violence and restlesse opposition of their Enemies none they judge so safe as by an Engagement and Subscription thereunto which if throughly weighed crosseth no former Vow either of Protestation Covenant Oath of Allegiance or Supremacy the subscriber only promising to be true and faithfull to the Commonwealth as it is now Established without King or House of Lords not the Oath of Allegiance or Supremacy as is before observed if you look into the Reason and End of enjoyning the said Oaâ—kes Nor the Proâ—estation taken 1641. for the maintenance of the Kings Honour Person and Estate Nor the Covenant taken 1643 for the preserving his just Power and Greatnesse where his Honour and Power are transitory and personall capacities during life dying with his Person without further respect had unto his successors So the taking the Engagement commencing since the time of the King his death is no breach either of Covenant or Protestation taken for him in the time of his life nor by the words Now Established without a King or House of Lords are the Nobility excluded for ever from their Privileges as to succeeding Parliaments if the Wisdome of the State shall so admit and these continued Divisions beget not an universall ruine taking away the succession of Parliaments all Order and Government to be hereafter had nor from an Envy or Neglect had by the House of Commons to degrade the Lords or lay their Honours in the dust as hath been of late seditiously given out for so the Gentry of which the Parliament themselves consists being in the next ranke to the Nobility may fear their turn is next to be thrown from their station also al become Levelled Such suggestions questionlesse are infused by the Enemy's Factours into the Gentry's ears to draw away the affections of them also as well as of the Nobility to set on those ancient ranks of men against the Parliament and their proceedings endeavouring indeed to turn the
to be in it self Illusory as to the latter part of it by a precedent act of Parliament to bind and frustrate a future whenas a supreme and absolute power cannot conclude it self neither that which is in nature revocable be made fixed no more then if a men should appoint or declare by his Will that if he made any latter Will it should be void the quality of the Statute it self being considered as to the Imprisoning Fining some of the Kings Party for adhering unto for taking part with him against the knowne and fundamentall Lawes seem to be of no use to the present Quarrell betwixt the late King and the People that objected Statute seeming Temporary only whereupon the aforesaid Writer concludes with this Aphorisme that things that do not bind may satisfie for the timâ— But to returne to the occasion of this Warre how unhappily continued how easily the terms of dissention now in being are reconcileable how petty a difference there is betwixt the two Tenents of Independent Presbyterian is easy for any man to know who shal enquire into the quality of either of what growth settlement and extent they are the one the Presbyterian not ripe enough as yet to be established neither the times now fit to entertaine a fixt or established forme of Government to bind all sorts of men many having been left at liberty whether they have or will take the Covenant many who have taken it thinking themselves not obliged forthwith and in all parts to keep it having for some cause discovered since their taking set it aside The other the Independent a seeming rather then a certain abdication or totall renouncing all Government or for ever the Lord General and his army called Independents but why let them that call them so answer for it have solemnly p declared against such disorder and non-Government There are t is to be believed some adhering to the Parliament other of the same sort belonging to or having been of the Army that desire an independent and unlimited Power which neither derives its beginning nor receives its bounds from the Magistrate which kind of humour the Parliament neither q approveth nor admitteth of There are some besides styled Independents and many of them may haply desire to shake off that heavy yoake of Government which growne through the corruption of manners and indulgency of times into abuse exorbitancy and oppressings doth gall and heavily presse their Fellow Subjects necks not by an easy or ordinary course to be taken off yet the granting these proves not that the Parl. maintains or which is lesse allowes Disorder or Nonâ—Government in a Commonwealth the Division between them two Presbyterian and Independent was handsomely hatched and as cunningly carried on by the Common Enemy on purpose by Dividing to overcome them both or as is before observed it befell through their pride of Conquering The main and originall difference first in dispute between the Kings party and the Parliament's arose from matter of Fact which brought in this dispute or question amongst other things unto whose charge the Deluge of blood spilt in this Warre is to be laid The Parliament hath declared That it is to be lâ—iâ— at the King and his Parties doores For instance sake The bloud-guilty and horrid act of hindring the relief of Ireland whereby thousands of his Protestant Subiects have been slain which holds the three heretofore united Kingdomes in a languishing and sad estate even at this day the one divided against the other and many of the People of all three despairing to enjoy their former Pâ—ace the Parliament instancing First in his sparingly anâ— too late proclaming their Enemies Rebells when the Rebellion first broke out By signing Commissions to the chief Actors in the Rebellion r the Generall Assembly of the Church of Scotland sending unto him a serious Admonition to that purpose and charging him therein to be guilty of the shedaing the â—loud of many thousands of his best Subiects The Parliament of England their Commissioners at the Å¿ Treaty at Uxbridge urging as to the Warre in Ireland his disapproving the subscriptions of the Adventurers and Officers of the Army imployed for the relief of his Protestant Subjects there by meanes whereof the course intended was then diverted his making a Cessation with the Rebells which had it not been in the time of their greatest want and the Forces imployed against them not drawn off they might in all probability have been ere this subdued and the War even finished Instead thereof it is protracted That Kingdome having been by the prowesse of his t Predecessours kept entire united unto and a u Member of this State of England is by his and his Party's abetting it put into a Condition and even invited to invade and conquer This And what was wanting to be further acted by himself and his Councell is now set on and continued by his Party hindring the supplyes and forces sent over by the Parliament to reduce the Rebels raising and fomenting a new Warre between Us and the Scots to divert the Forces intended for the relief of Ireland that by a Warre with Scotland the English may be lesse enabled to prosecutâ— their design in Ireland That the Commissioners sent by the two Houses of Parliament for the better supply and encouragement of the Army in that Kingdome were discountenanced and commanded from the Councell there where the prosecution of the War was to be managed The Houses of Lords and Commons in the debate with the King about the Affairs of Ireland sent him word that his Message then sent to Them wherein He chargeth them with false pretences and a purpose in Them to divert large sums of money collected from the English from the proper use to which it was intended was an high breach of the Privilege of Parliament and upon that occasion They declare many particulars of their care for the reliese of Iâ—eland and the Kings hindring it Those particulars there expressed are as followeth They declare that this bloody Rebellion was first raised by the same Counsell that had before brought two great Armies within the bowells of this Kingdome and two Protestant Nations ready to welter in each others blood which were both defrayed a long time at the charge of the poor Commons in England and quietly at last disbanded by Gods blessing on the Parliaments endeavours That this designe failing the same wicked Counsel who had caused that impious Warre raised this barbarous Rebellion in Ireland and recommended the suppressing thereof for the better colour to the Parliaments care who out of a fellow-feeling of the unspeakable miseries of their Protestant Brethren there not suspecting this horrid Plot now too apparent did cheerfully undertake thâ—t great worke and doe really intend and endeavour to settle the Protestant Religion and a permanent Peace in that Realm to the glory of God the honour and profit of his Majesty and security of his three Kingdomes
themselves yet if there be a greater price at stake and the chief Governour be false to his Trust in Government that thereby the safety of many hundred thousands be in jeapordy that his design be probably such as to make his way through the shedding the bloud of many thousands for compassing it and rather than fail engage the Kingdoms each against the other to the destruction of all three It cannot be thought a breach of the Covenant in the Covenanters to remove the Governour when as the more principall matters to be secured are in danger to be destroyed The Resemblance may be fitted in a case of a narrower orbe if souldiers in a Town of Garrison for the better security of the Town shall enter into a League and Covenant to preserve the Magazine thereof to keep withoâ—t making away or suffering to be made away the Arms and Ammunition belonging to the Garrison to defend the Governour thereof if notwithstanding this their Oath and League they shall suspect Revolting in the Governour a Failer of his Trust whereby to turne the Arms and Ammunition against the Garrison and the Inhabitants to the detriment and destruction of the Town so that upon good causes of suspition of their Governours breach of Trust they remove the Magazine and Arms they withstand and resist the Governour it is no violation of their Oath for what they swore was in order and relation to the most considerable part of what they were to maintain viz. The defence of the Town and Garrison without staying untill they had too late made a perfect and full discovery of the Governours Revolt and Falshood If the King hath given cause of suspition of maintaining Å¿ Popery Prelacy or of disturbing the Peace of any of these his Kingdomes it is no breach of the whole Covenant to provide against the endangering of what they have Covenanted more principally to secure The Question is not of the King his enjoyning his immediate and actuall bringing in of Popery for then his own Protestant Party would have failed him in the maintenance of his Cause and Quarrell nor of his upholding and adhering unto Prelacy which the t Scots have so much withstood and laboured to extirpate but if he had not by his Power Favour or other personall relation working strongly on his affections given Cause of just suspition of maintaining the one viz. Popery of his taking part and favouring the other Prelacy if he had shewne any dislike he had of Prelacy any condiscending or propension to the abolishing it according to the u Covenant which he hath beene often implored to take inhibiting it If he had not had a great influence on the Archbishops and Bishops and if the Author of that Book be to be credited they Protection and Incouragement from him One of them avowing these Contentions and the Warre to be Bellum Episcopale as hath been given out That the Warre was intended and waged against Bishops and the Hierarchicall Government and had they not had tuition support from his exercising a more powerfull Authority then their ordinary and meaner friends could have supplyed them with there had not so much bloud been spilt in this Quarrell So the substance and drift of the Covenant one part of the Article being to defend the Kings Person and Authority is not crossed by taking the Engagement of late enjoyned if duely weighed Admit that the Letter of the Preamble to the Covenant did in the Covenantâ—rs sense comprehend the Kings Heirs and Successors yet still the maine and principall parts of the Covenant are to be observed in order to the preservation of the Protestant Religion the Subjects Liberty the Peace Union and Safety of the three Kingdoms So that if his Heirs and Successors shall be discovered and known to tread in their Predecessour's steps he having given cause of suspition of his endeavouring to overthrow them all the Covenanters could not both maintain the Honour of his Heirs and Successours and yet in the common Cause of Religion Liberty and Peace of the Kingdoms withstand as they w protested they would all opposition to bee made against the same and what they could not of themselves suppresse they would doe their best to prevent and remove The Scots our Covenant-Brethren cannot but confess that the words Preventing and Opposing in the Covenanter with his large expression of bending his whole force and power carry an universall and greater latitude then to take away the present power of the Fathers Person or that the Covenant should continue only for his life time seven years and the term of life being by common repute in men's commerce equivalent each with other the Covenant neere half so many years in framing no doubt was made and entred into to remain for longer then for so soon an expiring term as a mans life to provide against his future and successive power To take the paines of removing Danger out of the Fathers reach and leave it in the Sonne or any of his Successours being of the Fathers temper and laying His Cause to heart could not be thought a Task worthy of so solemn a LEAGUE and COVENANT or the Industry which both Kingdomes have taken to settle their Peace and Liberties As to that part of the Covenant that they had then no intention to diminish the Kings just power and greatnesse they might intend no lesse untill they saw they could not overcome him by humble applications and dutifull addresses by their Reasons Declarations and Messages setting forth the wrongs and injustices acted by his Ministers of Iustice the mischiefs and dangers whereunto his Kingdomes were exposed unlesse he returned and hearkned to their Councels and joyne in redresse of such Grievances yet notwithstanding those faithful humble expressions that they could not discerne any conâ—iscending to such Peâ—tions any acknowledgment of his former errours any placable or propitious heart towards his Parliament and People any purpose in him to signe those Propositions as the only and necessary means for setling a safe peace long since tendred to him joyntly and unanimously by the Parliament then sitting whether Presbyterians or Independents as they are called yet not concluding or providing what was to be done in cased he did refuse but instead of sorrowing for what he had done his refusing to signe those Propositions and contrary to the x Articles of the large Treaty agreed upon gracing and preferring to his nearest secrecy and trust a person proclamed guilty of High Treâ—son charging still and banding against the Parl. one of the Supremest and Greatest Councells for weight and number in all Europe Retorting on them and highly and with a scornfull vanity demanding in lieu of the Propositions sent to him counter-Propositions of his Parties devising to be sent to them contending to lay the deluge of blood spilt in this Warre at Their doors and theirs alone ever seeking by a covert and restlesse ill-will one way against the y
presenâ— judgment of the Corvocation at Oxford dated June 1647. which if weighed with the Arguments in the Letter written by the London Ministers to the Lord Fairfax and his Councell of War dated January 1648. in behalf of the Covenant and the keeping it the Reader will soone discern the odds * Suprema Lex Salus Populi n See the Exhortation to the taking the Covenant for Reformation and Defence of Religion c. * Livy * Isaiah * Ciceâ—o o See the Exhortation of the Assembly of Divines to the taking the Covenant Printed Feb. 1643. p See the Lords and Commons Instructions for taking the Covenant The unanimous judgment of most part of the Kingdome observed by their severall Petiâ—ions at that time presented especially that of the Gentry and Trained Bands of the County of Essex presented to their Lord Lieut. the Earl of Warwick Likewise Sir Benjamine Rudyard his speech in the beginning of this Parliament about Popery countenanced See Master May his History Lib. 2. Chapter 6. Page 15. q See the Ordinance of the Lords and Commons assembled in Parliament with Instructions for taking the Covenant r Mr. Alexander Henderson in his reply to the Kings first Paper Å¿ See the Essex Petition before cited t See their Commissioners judgement and intentions concerning Episcopacy Declaring Prelacy to be the cause of all our broilâ— In their Papers dated 24 Feb. 1640. u See the {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} in severall Treatises viz. Upon the Listing Raising Armieâ— against the King Upon the Covenant and elsewhere w See the 6. Article of the Covenant x See the Articles pag. 16 Demand 4 Granted by the King 1641. viz. That none should be admitted to his Councell or attendance but such as should be approved by both Kingdoms y See the {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Treatise 4 and elsewhere in that Book his parties constant 〈◊〉 towards the City of London and upon all occasions of his partâ—s naming it some of them have termed it a Rebellious City a Magazine of Arms and Ammunition raised against their King reproaching it with scornfull Nick-names as they pleased z See their Declaration Printed at Oxford 1643 pag. 14 15. against the suggested irregular and undue procâ—edings of the Common-Councell the Represenâ—ative of the whole City a See in the Letter of the Ministers their notice taking of the Parliament and Armies conceipt had of the Covenant page 8. b See his Parties opinion of the Covenant and the taking of it in the {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} pag. 113 114 115. whether and how far it is to be kept how little uniformity in the taking or keeping it and for what purpose in the Authors judgment framed at first how ambiguous and hard to be understood how much mistaking or dissembling in the making it at first or mis-representing by those who like it noâ— that howbeit one part thereof is That they had then no intention to diminish the King's just Power and Greatnesse the Authour in the King's name conceives that it was made and intended against the King as in many places of the Treatise against the Covenant the Kings Party complaineth See also the Kings Declaration since the Paciâ—iâ—aâ—ion against the Scots and the Covenant pag 8 which opinion of his see confirmed in the Marquesse of Montrosse his Declaration set forth 1649 As in a Bâ—ok called the History of the Kings affairs in Scotland before cited pag. 6. * Paâ—auâ— * St. Ierome c See their Acts and Ordinances for raising Contribution-money towards the Warrs throughout all Counties exempting the Universities and other Colledges from such Payments * Oxford d See the like observed in the Consecration of the Bishops of England written by Mr. Mason sometimes Fellow of Merton Colledge in Oxford in his Epâ—stle to the Archbishop of Canterbury e See their Remonstrances since the beginning of this War h See their Remonstrance before cited i See the Declaration of the Lords Commons assembled at Oxford c. printed there 1643. p. 24. 26. 27. k In the Treaâ—ise concerning the Kings retirement from Westminster n Written by Mr. Tho. May 1647. beginning at pag. 6. unto pag. 46. o See the {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Treatise 1. on the Kings calling the Parliament p Mr. May his History q Mr. Hollis his Speech r See the 36 Statute of Edw. â— r See the {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Treatise to upon their seizing the Kings Magazines Forts Navy and Militia Å¿ Hen. the 7. t In their Apology Printed soon after the â—nglâ—sh Army went toward Scotland y Tantum res 〈◊〉 câ—m qu 〈◊〉 satellâ—ith 〈◊〉 Pontific is 〈◊〉 Iewel in Apolog. Eccles. Anglican z The speedy and effectu-suppressing Errors and Schisms is charged on him b K. Iames his Speech before-mentioned c See the Oxford Declaration pag. 19. d In the treatise concerning the Kings going to the House of Commons to surprise the five Members g Marlborougâ— Decemb. 1642. h See the Oxford Declaration page 26. 27. i See the same Declaration page 11. * 25 Edw. 3 l Sir Edward Cooke his Collections concerning the Authority of the Parliament in the fourth Book of his Institut m Quanquam Principes sunt ex numero {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} tamen natura temporis ratione prius sueâ— int Subditi Princ pes veâ—o nisi qui Tyrannidem usurpârint non naturà ut Patâ—es sed suffragio Subditorum gratia constituti sâ—nt Iâ—de illud Domini apud Daniel 4. 32. Scias quod dominetur Altissimus in regno homin um cui volueâ—it dabiâ— illud Ex quâ— sequitur non Regum causâ Subditos nasci sed Reges commodis SubditoruÌ„ inserviâ—e debere Bucan. Institut Theolog. Tractat. de Magistratu Thomas 1 part 1 samma Theolog. quest 9. Art 3 4. n The Author of the Peoples Plea * Aristotle * Tertullian * Treatise 26. p Master Lambards Eirenarch cap. 2. in his Tract on King Edw. the third his Writ directed to the high Sheriff of Kent for the Proclaming Peace where he speaks first of Uâ—iting Minds then of Restraining Hands as a meanes for the preservation of the publick peace * See the {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} upon the Covenant * See the Covenant * Pag. 16. Demand 4. q At the defeat given them by Montrosse at Kilsyth eveâ— to the ruining the State of Scotland when the Lord Fairfax the English Generall and other Commanders in chief wrote to the Earle of Leven the Scottish Generall that they accounted the calamities of Scotland to be their own and would willingly adventure their owne blood for the Scots as for the English till the Enemies of the three Kingdoms were fully vanquâ—shed See the Breviary of the History of the Parliament of England r Noli in caducum parietem inclinare Lipsius Politic. * In sapientem non potest cadere Injuria Seneca Å¿ See the exhortation for and touching the taking the Covenant annexed to the Covenant Printed 9 February 1643 t Commonly discoursed in the Diurnalls and Occurrences Printed in Aprill and May 1651. * Psal. 19.