disorder and boldness of the King of England moved the Emperour and the Pope to try if they could win the King of Scotland to arise in arms against his Vncle King Henry The Emperour essayeth it under pretence of other business of great importance For having given way to new opinions in Religion amongst his Countreymen of Germany and finding them mounted to that height as to have produced the effects he deâ—ired by this division laying a foundation to turn the Imperial Crown Hereditary to his own House which Germany being all of one mind and undistracted he could never have brought to pass he compelleth the Bishop of Rome to condescent to a general Council or Assembly of the Clergy of Europe the only and soveraign remedie to cure diseased minds and accord different opinions but he knew well that by the Church of Rome men would be delegated to this meeting turbulent and so far from pacifying tumults began that instead of Water they would apply Oyl and Wood to these flames turn opinions before disputable irreconciliable and leave matters worse than they found them Having implored the aid and assistance of the Potentates about him to the setting forward of so pious and holy a work he sendeth Goddes callo Errico a Sicilian for greater secrecy cie by Ireland to the King of Scotland This Embassadour for a token of that affection the Emperour his Master carryed to the person and virtues of King Iames presenteth him with the Order of the Golden-fleece 1534. with solemn Protestations for the observing of these antient Leagues and Confederacies contracted between the Princes his Masters Predeceslours and the Kings of Scotland to continue ever amongst themselves His other instructions were Plaints of the wrongs done to his Aunt Katharine most injustly repudiate and forsaken by a King forsaken of God and abhorred of men The marriage of Ann Bullen should wound deeply King James it being likely by her Succession he should be barred of his Right to the Crown of England The Emperour by his Ambassadour expostulating the wrongs of his Aunt had gained nothing but that for his sake shee was the worse entertained To make more strong and lasting the Emperours friendship with King James he if he pleased would make him an offer and give him the choice of three Ladies three Maries all of the Imperial Stem Mary of Austria the Emperours Sister the Window of Lovis King of Hungary Mary of Portugall the Daughter of his Sister Eleonara of Austria Mary of England the Daughter of Katharine and King Henry And would undertake the performance of this last either by consent of her Father or by main force The greatest but last of his instructions was that to suppress the Heresies of the time he would concur with the Emperour for the convocating a General Council and obviate the calamities then the threatning the Christian Religion The King with great cheerfulness and many thanks that the Emperour entertained him with such respect and held him worthy so fair and Royal Allyance and the participation of affairs of such importance and moment received this Embassage For the Council providing it were a general Council lawfully convocated by the Emperour and Christian Kings as the first Councils were wont free and holy as nothing is more holy than a general convocation of Christians the most charitable and quiet of the Clergy and such who would pacifie matters not the most zealous and â—iery Spirits or men corrupted by rewards being delegated unto it being premonisht of the time and place he would apply his will unto his assist him thither send his best Oratours and most convenient Church-men That if a true Council could not be obtained every Prince should reform the Errors of Doctrine and faults of the Clergy within his own Dominions The Proceedings of his Vncle were grievous unto him being a man altogether thralled to his own opinions For the Good of the Christian Religion and Peace of Europe it were expedient that all her Princes were united together in amity and love and their Arms directed against the common enemy the Turk For himself he would be Mediatour to reconcile the Emperour and his Vncle endeavour to recall him to the love of his Wife nor by any perswasions to be induced to condescend to ought prejudicial to Queen Katharine The three Ladies were every one in the superlative worthy especially Mary of England for that great reason of uniting the Isle of Great Britain but she was not in her own power nor in the power of the Emperour that he could bestow her upon whom he pleased That to ravish her out of the hands of her Father would be beside the danger of the Enterprize a breach of Divine and humane Lawes It was not safe for Paris that he preferred one of the three Goddesses to the other two for prizing those three that the Emperour might know how dearly he respected and earnestly affected his affinity there remained a fourth Lady neer in blood to the Emperour Isabella Daughter of Christian King of Denmark and Isabella the Emperours own Sister whom besides her matchless virtues for the vicinity of the Nation to his and the conformity of their harmless humours he made choice to be Queen of his affections and Dominions Godscallo answered this last That a match with Lady Isabella of Denmark could not with the Emperours credit be brought to pass because she was promished already to another Frederick Count Palatine and the marriage might be accomplished before news came to the Emperour of the Kings election This choice of the Kings was but an evasion for Sir Thomas Areskin of Brichen Secretarie and David Beatoun Abbot of Arbroth under pretence of renewing the League between France and Scotland long before had been directed to France about a Marriage with the eldest Daughter of King Francis which Iohn Duke of Albany projected when the League between the two Kingdoms was renewed at Rochell Henry King of England had now renounced all obedience from the Bishop of Rome and thorough his whole Dominions abrogated his authority and Paul the third after his assuming the Papacy set forwards by the Emperour and his Cardinals who thought either to recover England or burnt it up by a Foreign or civil war never left thundering against him But after Iohn Fisher Bishop of Rochester was beheaded a man imprisoned for adhering to the Pope then for his persecution and that the king might carry him greater respect made Cardinal the whole Conclave stir the Pope against King Henry And full of Grief and rage remonstrate what danger would follow their Order if this Example unpunisht should have way They maintained the Papal power against all Princes which now for fear of their Lives they would be forced to forsake or to proceed with great 〈◊〉 and neglect if by any secular power they might be called in Judgement and embrue Scâ—ffolds with their blood The Pope though highly provokâ— parted not from his Resolution yet used a sort
the Process did depend it being a safer way in Judgement to absolve the guilty than condemn the innocent But the most part gave her over to the Assizers the better part of which being in voices fewer the greater who neither respecting conscience within them nor shame with the present age and posterity nor the supreme justice of Heaven find this poor Lady guilty and she is condemned to be burnt alive Her sentence was executed the fifth day after the beheading of the Master of Forbess on the Castle hill of Edenburgh in sight of her Husband who either out of Revenge or Fear after this tragical end of his Lady seeking to save himself by escape out of the Prison whilst he came over the Wall by the shortness of the Cable was dashed against the Rock and found dead Though the tender years of the Lord Glammes her son proved his innocency he remained prisoner in the Castle till after the Kings death The old Priest when after torture nothing could be proved against was set at liberty William Lyon the author of this calumny was banished the Countrey which justifyed the Ladies integrity and verifyed than however Princes love to find out Treason they hate the Informers except upon cleer grounds Upon the like suspitions Droomlenrigge and Hemps-Field antient Barons having challenged others had leave to try the verity by Combate the lists were designed by the King who was a Spectator and Umpire of their Valour at the Court of of the Pallace of Holy-rood-house They appeared upon the day armed from head to foot like antient Palladines and after many enterchanged blows to the disadvantage of their Casks Corslets and Vantbraces when the one was become breathless by the weight of his arms and thunder of his blowes and the other who was short sighted had broken his ponderous Sword the King by Heraulds caused separate them with disadvantage to neither of these Champions and the verity which was found was that they dared both fight in close Arms. The Abbot of Arbroth and the Lord Maxwell by many enterchanged letters full of Princely love had assured the King and the Lady Mary of Lorrain and articles being agreed upon to the great content of the French they were espoused by Proctors as is the costome amongst Princes with great triumph in the City of Paris in the presence of the French King and many Peers after which solemnity Monsieur d' Annabault Admiral of France accompanied herto New-haven in the beginning of the Moneth of Iune1538 where she embarqued and with many French Ships when she had been tost on the Seas came to Fysses-ness where at Cayrel she was attended by the Noblemen and the King who consumated the mariage in the Cathedral Church of St. Andrews in Iuly Nothing more linketh the affections of the marryed than children the first year the Queen answereth her husbands hopes and in S. Andrews was delivered of a Son who was named Iames the Arch-bishop of St. Andrews and Earl of Arran being his God-Fathers and the Queen the Kingâ— Mother his Godmother 1539. in Febr. thereafter she was crowned Queen of Scotland in the Abby Church of Holy-rood-house by the Abbot of Arbroth at which time Margarite the old Queen falling sick at Methven in few daies departed and was buryed in the Chaâ—terhouse of St. Iohnstoun near the Tomb of King Iames the first The King her Son with all the Nobility and Gentry being present at her funerals which were celebrated in most solemn and pompous manner Not long after Iames Beatoun Arch-bishop a man of great age followed this Lady to the other World he had provided Successors to his Benefices and his Arch-bishops See to David Beatoun afterwards Cardinal whom the King accepted and admitted without contestation The kingdom now began to be divided in opinions of Religion they which held the helm of State labouring in vain â—o reconcile them the King was sore perplexed and uncertain what course to follow suppress them he could not to give way to them without shaking the strongest beams of the policy of his Kingdom seem'd unto him impossible his privy Counsellours being more of his antient Servants than Nobles or Church men of which many were piping through these flecked clouds of ignorance as they favored gave their opinions some one way some another and a freedome of speech being given one of them as they were in his chamber together spake to him to this purpose Sir amongst the many blessings your Subjects enjoy under this your Government this is not the least that for the Weal of your Majesty and the publick good of the Kingdome the meanest of your Subjects may freely open his mind and declare his opinion unto you his Soveraign And if ever there was a time in which grave good and sound couâ—sel should be delivered to your Majesty it is this and the difficulties of the Common-wealth do now require it Nor ever in matters of advice and consultation can we embrace and follow what is most reasonable and what according to Laws Iustice and Equity should be but what necessity driveth us unto and what is most convenient for the present time to be and what we may well and fairly accomplish and bring to pass The Estate of your Kingdome is troubled with diversity of opinions concerning Religion It is to be wished that the one onely true Religion were in the hearts of all your Subjects since diversity of opinions of Religion and heresâ—es are the very punishment of God Almighty upon men for their horrible vices and roaring sins And when Men forsake his fear and true obedience God abandoneth them to their own opinions and fantasies in Religion out of which arise Partialities Factions Divisions Strife intestine Discords which burst forth into civil war and in short time bring Kingdoms and Common-wealths to their last periods But matters arising to such a height and disorder as by all appearance they are like to advance in this Kingdom the number of the Sectaries dayly increasing without dissembling my thoughts to your Majesty The preservation of the People being the Supream and principal law which God Almighty hath enjoyned to all Princes I hold it more expedient to give place to the exercise of both religions than under pretence and shadow of them to suffer the common Peace of your Subjects to be torn in pieces What can wisdom Sir advise you to do with these Separatists Either they must be tolerated for a time or they must altogether be removed and that by death or banishment So soon as a Prince beginneth to spoil banâ—sh kill burn his people for matters abstract from sense and altogether spiritual he becometh as it were a Plague unto them It is an Errour of State in a Prince for an opinion of Piety to condemn to death the adherers to new doctrine For the constancy and patience of those who voluntarily suffer all temporall miseries and death it self for matters of faith stirr up and invite numbers who at
to create as many out of the Gentry in whom being his own Creatures he might have great confidence than any made by his Predecessours After this he turned so retired sullen and melancholly that every thing displeased him and he became even insupportable to himself not suffering his Domestick Servants to use their ordinary disport and recreations neer him And as all day he projâ—cted and figured to himself new cares to perplex himself some of which might fall forth others could never come to pass So in the night time the objects of his dayly projects working upon his fantasie limmed their dark shadows of displeasures which gave him terribâ—e affright in his sleep Amongst many of which two are recorded as notable one in the History of the Church the other common both seem to have been forged by the Men of those times who thought fictions as powerful to breed an opinion in discontented minds as verities and they may challenge a place in the poetical part of History As he lay in the Pallace of Lithgow about the midst of the night he leaped out of his Bed calleth for Lights commandeth his Servants to search Thomas Scot his Justice Clark who he said stood by his Bed-side accompanied with hideous weights cursing the time that ever he had served him for by too great obedience to him he was by the justice of God condemned to everlasting torments Whilst they about him labour to cure his wounded Imagination news came that Thomas Scot about that same hour of the Night was departed to the other World at Edenburgh and with no better Devotion than he was represented to the King After Sir Iames Hamiltoun had ended his part of this Trage-comedy of life he seemed to the King to have returned on the Stage and in a ghastly manner with a naked Sword in his hands he thought he parted both his arms from him advertising him he would come again shortly and be more fully revenged till which occasion he should suffer these wounds The next day after this vision which is recorded to have been the seaventh of August word came that both his Sonns were deceased and that almost in one hour Iames the Prince then one year old at St. Andrews Arthur one moneth old at Sterlin The King of England finding himself disappointed by his Nephew of their meeting and understanding it to have been occasiond by the Rhetorick and liberality of the Churchmen having many of the Nobility of Scotland of his faction whose innocency interpreted his Religion to be the reformed though indeed it was of his own stamp for he abolished the Pope but not Popacy by making prizes of Scottish Ships upon the Seas with his Fleet and incursions of his garrison'd Souldiers upon land beginneth the prologue of an unnecessary war King Iames to stop the English incursions placeth George Gordoun Earl of Huntley with his full power and authority at the Borders and directeth Iames Lermound of Darcey towards his Uncle to give sufficient reasons of his not meeting him at Newcastle withall to seek restitution of his Ships sith taken before any lawful War was proclaimed and to expostulate the hostility of the Borderers King Henry not only refuseth render the Ships or give a reason for the breaking forth of the Garrisons on the Borders but delaying the answer of the Scottish Embassadour upon advantage of time sâ—ndeth Sir Robert Bowes seconded with the Earl of Angus and Sir George Dowglas in hostile manner to invade Scotland These to the number of three thousand burn spoil small villages and ravage the Countrey neer the debatable bounds The Earl of Huntley omitteth no occasion to resist them places garrisons in Kelsoo and Iedburgh assembling all the hardy Bordrers and invadeth the English and Scottish forces at a Place named Hall-den rig here it is soundly skirmished till the Lord Hume by the advancing of four hundred fresh Launces turned the fortune of the Day for the English were put to flight the Warden Sir Robert Bowes Captain of Norham Sir William Mowbray Iames Dowglas of Parkhead with a natural Son of the Earl of Angus were taken Prisoners the Earâ— by the advantage of his horse escaping with others to the number of six hundred The Warden staied in Scotland till the Kings death This Road happened prosperously to the Scots the 24. of August 1541. being a Dise-mall St. Bartholomew to the English The War continuing till Midsommer King Henry sent the Earl of Norfolk whom he named the Rod of the Scots with great power towards Scotland with him the Earls of Shrewsbury Derby Cumberland Surrey Hereford Angus Rutland and the Lords of the North parts of England with an Army of fourty thousand men as they were esteemed With them he directeth Iames Lermound of Darcey the Scotish Embassadour to keep an equal march till they came to Bâ—rwick and there to stay that he should not give advertisement to his Master of any of his proceedings the Earl of Huntley upon advantages of places resisting the adventuring Routs who essayed to cross the Tweed But King Iames hearing the old Duke of Norfolk was their Leader raiseth from all the parts of his Kingdom Companies and assembling them upon Sâ—wteryâ— edge mustered thirty thousand men They encamped on Fallow-Moor the King having advertisement that the Duke would march towards Edenburgh Ten thousand strong the Lords Hume Seatoun Areskin to make up the Earl of Huntleys forces are sent towards the borders The King himself expecting the Artillery and other furniture of War staieth with the body of the Army in the Camp Durin this time it is reported the Lords plotteth a Reformation of the Court according to the example practised at Lawder-Bridge especially against such who were named Pensioners of the Priests but because they could not agree among themselves about those who should stretch the ropes every one striving to save his kinsman or friend they escaped all the danger That this attempt being revealed to the King he dismist some of his favourites in great fear to Edenburgh So malitious is faction armed with power Thomas Duke of Norfolk by such in the Scotish Camp who favoured King Henry having understood the preparation and mind of King Iames to meet him in an open field well knowing that Fortune had that much of a woman to favour young men more than old and that honourable â—etreits are no waies inferiour to brave Charges retireth off the Scottish ground and keeps his forces on their own marches For the valour and resolution of this young Prince might perhaps spoil and divest him of his former purchased Lawrels and Palms to the applause of King Henry who some thought being wearie of his service to this effect sent him to Scotland A great number of the Lancastrianâ— and North-Humbrians who upon hopes of spoil had followed him pretending want of Victuals and the rigorous season of the year with arms and baggage leave this Army Having done little harm to the Scots and suffered much
first and before they had suffered were ignorant of their faith and doctrine not only to favour their cause but to embrace their opinions Pitty and commiseration opening the Gates Thus their belief spreadeth it self abroad and their Number dayly encreaseth It is no less errour of State to banish them Banished Men are so many Enemies abroad ready upon all occasions to invade their native Countrey to trouble the peace and tranquility of your Kingdome To take Arms against Sectaries and Separatists will be a great Enterprize a matter hard and of many dangers Religion cannot be preached by arms the first Christians detested that form of procceedings force and compulsion may bring forth Hypocrites not true Christians If there be any Heresie amongst your people this wound is in the Soul our Souls being Spiritual Substances upon which fire and iron cannot work They must be overcome by spirituall Armes Love the men and pitty their errours Who can lay upon a man a necessity to believe that which he will not believe or what he will believe or doth believe not to believe No Prince hath such Power over the Souls and thoughts of men as he hath over their bodies Now to ruin and extirpate all those Sectaries what will it prove else than to cut off one of your arms to the great prejudice of your Kingdom and weakning of the State they dayly increasing in number and no man being so miserable and mean but he is a member of the State The more easie manner and nobler way were to tolerate both Religions and grant a place to two Churches in the Kingdom till it shall please Almighty God to return the minds of your Subjects and turn them all of one will and opinion Be content to keep that which ye may sir Since ye cannot that which ye would It is a false and erroneous opinion That a Kingdom cannot subsist which tolerateth two Religions Diversitie of Religion shutteth not up Society nor barreth civil conversation among men a little time will make persons of different Religions contract such acquaintance custome familiarity together that they will be intermixt in one City family yea marriage Bed State and Religion having nothing common Why I pray may not two Religions be suffered in a State till by some sweet and easie means they may be reduced to a right Goverment since in the Church which should be union it self and of which the Roman Church much vaunteth almost infinit Sects and kinds of Monks are suffered differing in their Laws Rules of government Fashions of living Dyet Apparel maintenance and opinions of perfection and who sequester themselves from our publick union The Roman Empire had its extension not by similitude and likeness of Religion Different Religions providing they enterprize nor practise nothing against the Politick Laws of the Kingdom may be tolerated in a State The Murthers Massacres Battels which arise and are belike dayly to encrease amongst Christians all which are undertaken for Religion are a thousand times more execrable and be more open plain flat impiety than this Liberty of diversity of Religions with a quiet peace can be unjust For as much as the greatest part of those who flesh themselves in blood and slaughter and overturn by Arms the peace of their Neighbours whom they should love as themselves spoiling and ravaging like famished Lyons sacrifice their souls to the infernal powers without further hopes or means of their ever recovering and comming back when those others are in some way of repentance In seeking liberty of Religion these men seek not to believe any thing that may come in their Brains but to use Religion according to the first Christian institutions serving God and obeying the Laws under which they were born That Maxime so often repeated amongst the Church-men of Rome That the chase and following of Hereticks is more necessary than that of Infidels is well applyed for the inlarging and increasing the Dominions Soveraignity and power of the Pope but not for the amplifying and extending of the Christian Religion and the Weal and Benefit of the Christian Common-Wealth Kingdomes and Soveraignityes should not be governed by the Lawes and Interests of Priests and Church men but according to the exigency need and as the case requireth of the Publick Weal which often is necessitated to pass and tolerate some defects and faults It is the duty of all Christian Princes to endeavour and take pains that their Subjects embrace the true faith as that semblably and in even parts they observe all Gods commandments and not more one commandment than another Notwithstanding when a vice cannot be exstirpate and taken away without the ruin of the State it would appear to humane judgments that it should be suffered Neither is there a greater obligation bond necessity of Law to punish Hereticks more than fornicators which yet for the peace and tranquillity of the State are tolerated and past over Neither can a greater inconviency and harm follow if we shall suffer men to live in our Common-wealth who believe not nor embrace not all our opinions In an Estate many things are for the time tolerated because they cannot without the total ruine of the State be suddenly Amended and Reformed These men are of that same nature and condition of which we are they worship as we do one God they believe those very same holy records We both aym at Salvation We both fear to offend God We both set before us our happiness The difference between them and us hangeth upon this one point that they having found abuses in our Church require a reformation Now shall it be said for that we run divers waies to one end understand not rightly others language we shall pursue others with Fire and Sword exstirpate others from the face of the Earth God is not in the bitter division and alienation of affections nor the raging flames of sedition nor in the Tempests of the turbulent Whirl-winds of contradictions and disputations but in the calm and gentle breathings of Peace and Concord If any wander out of the Highway we bring him to it again If any be in darkness we shew him light and kill him not In Musical Instruments if a string jar and be out of tune we do not frettingly break it but leasurely veer it about to a Concord and shall we be so Churlish cruel uncharitable so wedded to our own superstitious opinions that we will barbarously banish kill burn those whom by love and sweetness we might readily winn and recal again Let us win and merit of these men by reason Let them be cited to a free Councel it may be they shall not be proved Heretecks neither that they maintain opinions condemned by the antient Councils Let their Religion be compared and paralell'd with the Religion of the first Age of the Church Shall we hold this People worse than the Jews which yet have their Synagogues at Rome it self Let them receive instructions from a free and