GAROLUS SECUNDUS Dei Gratia Angl Scotice Francice Et Hibernice Rex Fidei Defensor etc. HONI SOIT QVI MAL Y PENSE DIEV ET MON DROIT MEMORABILIA Or the most Remarkable Passages and Counsels Collected out of the several DECLARATIONS AND SPEECHES That have been made by the KING HIS L. Chancellors and Keepers AND THE SPEAKERS Of the HONOURABLE House of Commons IN PARLIAMENT Since His Majesty's Happy Restauration Anno 1660. till the End of the last Parliament 1680. Reduced under Four Heads Viz. 1. Of the Protestant Religion 2. Of Popery 3. Of Liberty and Property c. 4. Of Parliaments By Edward Cooke of the Inner Temple Esquire Humbly Dedicated to the GRAND COUNCIL or SENATE of this KINGDOM LONDON Printed for Nevil Simmons Tho. Simmons and Sam. Lee at the Three Cocks at the West End of S. Paul's the Princes Arms in Ludgate-Street and the Princes Arms in Lombard Street MCDLXXXI THE INTRODUCTION SOME Persons there are in the World of a humour not to be pleased with any thing they shall see in Print unless withall the Author puts himself to the trouble of giving them some considerable Reason which induced him to that undertaking now whether or no this that I shall give them will be to their greater satisfaction I am not certain but however I will thus far ingenuously confess my self to them as to declare it was the true and only One that moved me to present the World with these following Sheets HAVING too notoriously observed of late since this licentious Sickness of the Press the many abominable Pamphlets that have come abroad no doubt with Malitious design enough to alienate the Affections of the good people of England and to infuse strange Perplexing Fears and Jealousies into them of the King and the Government as if presently the whole Nation was to be turn'd Topsy Turvy our Laws Cancell'd our Liberties and Properties to be quite taken away from us our Parliaments to be cashiered our Religion changed and our Lives wholly at the Merciless Devotion of Thirsty men of bloud I say having observed with great and sorrowful Resentment these ill and dangerous Books that have with a too open and insolent face appeared to the heinous scandal as well as disturbance of the peace of these Kingdoms This is to prevent His Majesties Declaration to all his loving Subjects Dec. 26. 1662. p. 12. the mischiefs aim'd at by the cager endeavours of rash and unquiet men whom though weak and credulous Persons may be beguiled by them yet I am sure all honest and good men will look upon with detestation as the most dangerous Enemies of the Crown and of the peace and happiness of the Nation AND among the many venemous Insinuations which have been Lord Keepers Speech Jan. 7. 1673. Fol. 18. 19. made use of the Fears and Jealousies of Religion and Liberty are of the worst sort and the most dangerous impressions CERTAINLY Malice was never more buisy than it hath been in these Reports and it hath been assisted by a great deal of invention BUT it is to be hoped that no mans Judgment or Affections will be either misled or disturbed by such reports THIS as nothing is capable of gratifying them more the great Lord Keepers Speech Ap. 13. 75. Fol. 18. Enemies of our security are most industrious to promote as knowing very well that this alone will do them more Service than the best of their Auxiliaries These are they that hope to see and Practise to bring about new Changes and Revolutions in the Government 'T IS almost an irreparable reproach the Protestant Religion hath Lord Chancel Speech Sep. 13. 1660. p. 22. undergone from the divisions and distractions which have been so notorious within this Kingdom This you shall find hereafter I will demonstrate to you in its proper place AND as differences and distempers in Religion have too much disturbed Lord Ch. Sp. Sep. 13. 1660. p. 19 20. the Peace of the Kingdom which is a consideration that must make every Religious heart to bleed to see that Religion which should be the strongest Obligation and Cement of Affection and Brotherly kindness and compassion made now by the perverse wranglings of Passionate and Froward men the ground of all Animosity Hatred Malice and Revenge So no less heaty and distempered have some persons been on the other hand in wickedly labouring to set us altogether by the Ears and to put us into a fatall Combustion by their slanderous Calumnies and Factious reproaches of the State Never was this Spirit of Libelling more Lord Ch. Sp. Monday May 19. 6â— at their Prorog p. 10 11. pregnant than it is now nor King nor Parliament nor Church nor State ever more exposed to those flagella linguae those stroaks of the Tongue from which God Almighty can only preserve the most Innocent and most Excellent Persons as if repining and murmuring reviling and affronting publick Authorities were the peculiar exercises of the Nation to keep it in health as if England had so much of the Merchant Nunquam habendi fructu faelix semper autem quaerendi Cupiditate Miserrima Now does it not His Majesties Speech Mond March 21. 1663. p. 5. behoove us all to be as watchful to prevent as they are to contrive their mischief Should not we make it our business to strengthen the hands of Government and to shame the Enemies of it by bannishing all manner of distrust If we do not we shall be in danger to Lord Ch. Sp. Thurs May 23. 78. p. 18. become not only the most miserable but the most unpittied Nation under heaven Let this then be to restore the whole Nation to its primitive temper Lord Ch. Sp. Thurs Sep. 13. 1660. p. 12. and integrity to its old good manners it 's old good humour and it 's old good nature a Vertue so peculiar so appropriated by God Almighty to this Nation that it can be translated into no other language and hardly practised by any other people His Majesties Speech Tuesday July 30. 1661. The Day of Their Adjurr p. 5. And though there are very many alas too many distempered Spirits which lie in wait to do mischief by laying Reproaches upon the Court upon the Government reproaches upon the King reproaches upon the Parliament yet I hope by our Joynt Unity right understanding our vigilant carefulness and application we may be able to weigh down and prevent any Mischief they intend against us Forreign Nations have laid it down for a Maxime in their Politicks Lord Chancel Speech Thurs March 6. â—â—78 p. 18 that England can never be destroyed but by its self and that 't is in vain to make any attempt upon this Nation until they be in some great disorder and confusion amongst themselves Let us then every one in the way of our several capacities indeavour to make the ambitious despair as soon as we can by establishing so perfect an intelligence
and in time some prevalent Sect vvill at last contend for an Establishment vvhich for ought can be foreseen may end in Popery IT is a thing altogether vvithout Precedent and vvill take avvay all means of Convicting Recusants and be inconsistent vvith the Method and Proceedings of the Lavvs of England LASTLY it is humbly conceived that the Indulgence proposed vvill be so far from tending to the Peace of the Kingdom that it is rather likely to occasion great disturbance And on the contrary the asserting of the Lavvs and the Religion Established according to the Act of Uniformity is the most probable means to produce a Setled Peace and Obedience throughout your Kingdom because the variety of Professions in Religion vvhen openly indulged doth directly distinguish Men into Parties and vvithall gives them opportunity to count their Numbers vvhich considering the Animosities that out of a Religious Pride vvill be kept on foot by the several Factions doth tend directly and inevitably to open disturbance nor can your Majesty have any security that the Doctrine or Worship of the several Factions vvhich are all governed by a several Rule shall be consistent vvith the Peace of your Kingdom These Reasons vvere too povverful for his Majesty not to be 65. These Reasons o're-powred the King so that He yielded to them and He hoped that the Truly Religious and Peaceable would soon do so too overcome by them and therefore he yielded to their force and prevalency and doubted not but in a little vvhile The Truly Religious and the Peaceable vvould likevvise be brought over to a submissive Acquiescence and a dutiful compliance with them and that their minds would be better composed and the Peace of the Church Established And though he was verily perswaded That the great Piety and Devotion the Moderation Wisdom Charity and Hospitality of the Bishops would in a short time recover the Weak and the Misled to 66. And that by the Bishops Care and Example the Weak would be brought over to their Primitive Temper of Obedience to Laws and Government their Primitive Temper of a chearful Obedience and Submission to Laws and Government and so to be the best Neighbours and the best Friends and the best Subjects of the World yet was he not also insensible that the forwardness and pride of some might not be yet enough subdued The Humours and Spirits of such Men being too rough and boisterous and therefore was willing that there should be prepared sharper Laws and Penalties to contend with those Refractory Persons and to break that stuborness which would not bend to gentler 67. That those who would not must feel the weight of sharper Laws Applications and it is great reason that they upon whom Clemency cannot prevail should feel that severity they have provoked but still the Execution of those sharp Laws depends upon the Wisdome of the King who is the most discerning 68. But yet the Execution of those Laws depended on the King who was merciful and of a tender conscience himself generous and merciful Prince in the world and of so excellent a Nature and so tender a Conscience himself that he hath the highest compassion for all Errours of that kind as before is said But his constant zeal for the Church hath been visible throughout the whole course of his Reign scarce can he admit a Speech to come from him unless it hath in it some 69. His constant zeal the Church went above all things earnest request that his Parliament would take care of the Protestant Religion That they would see to secure the Church of England and to keep that up in all its just and Antient Rights THIS Zeal of his for the Church after the Dreadful Conflagration of his great City of London made the King so earnest with them soon after to get up some of their Churches Reedified that so the Service of God in the publick Worship might be performed and that we might there mourn for those our grievous sins which was the cause of Gods so heavy a judgment upon us These are his words We do heartily recommend it to the Charity and Magnanimity of all well-disposed Persons 70. How instant the King was to have Churches Rebuilt after the Fire of London that some might have publick places to worship and serve God in and we heartily pray unto Almighty God that he would infuse into the hearts of Men speedily to endeavour by degrees to Reedifie some of those many Churches which in this Lamentable Fire have been burnt down and defaced that so men may have those publick places of God's Worship to resort to to humble themselves together before him upon this his heavy dipsleasure and joyn in their Devotion for his future mercy blessing upon us as soon as we shall be informed 71. The King invites his People to it by the promise not only of his assistance and direction but of his Bounty too any readiness to begin such a good work we shall not only give our assistance and direction for the Model of it and freeing it from Buildings at so near a distance but shall encourage it by our own Bounty and all other ways we shall be desired Is not this sufficiently expressive of his zeal for upholding the True Religion What after this astonishing Judgment of Fire upon the Metropolitan City of this Kingdom was the King's first care ought to have been that of us all to endeavour to have God worshipped in his Sanctuary for this makes up the Beauty of Holyness and declares our great desires for what we all do at least outwardly profess to believe the Communion of Saints NOR did his Majesty rest here his zeal for the Church was his zeal for the service of it and he was resolved that nothing justly belonging to it should be lost Says He Our Care and Endeavours for the Preservation 72. His Majesty hath all along shewâ—d his care to preserve the Rights and Interests of the Church of the Rights and Interests His Majesties Declaration to all his Loving Subjects March 15. 1671. pag. 3. 4. of the Church have been sufficiently manifested to the World by the whole course of our Government since our happy Restauration and by the many and frequent ways of Coercion that we have used for reducing all erring or dissenting persons and for composing the unhappy differences in matters of Religion which we found among our Subjects upon our Return but it being evident by the sad experience of twelve years that there is very little 73. By the way the Supream Power in Ecclesiastical Matters is not only inherent in the King but is Recognised so by divers Acts of Parliament Fruit of all those forcible Courses We think our Self obliged to make use of that Supreme Power in Ecclesiastical Matters which is not only inherent in us but hath been declared and recognized to be so by several Statutes and Acts of Parliaments and
now suffer Sit Ecclesia Anglicana libera habeat libertates suas illaesas Magna Charta IN order to this great work the Commons have prepared 113 A Bill brought by the Commons to Repeal the Act fâ—â— exclusion of the Bishops from sitting in the House a Bill to repeal that Law was made in 17. Car whereby the Bishops were excluded this House These Noble Lords have all agreed and now we beg your Majesty will give it life speak but the word Great Sir and your Servants yet shall live TO which his Majesty presently was pleased to return this 114. The great thanks the King gives them for the Repeal of that Act as being an unhappy Act in an unhappy time most gracious Answer I thank you with all my heart indeed as much as I can The King's Speech to both Houses July 30. 1661. pag. 4 5. do for any thing for the Repeal of that Act which excluded the Bishops from sitting in Parliament it was an unhappy Act in an unhappy time passed with many unhappy circumstances and attended with miserable events and therefore I 115. It has restored Parliaments to their Primitive Institutions do again thank you for repealing it You have thereby restored Parliaments to their Primitive Institutions AND his Majesty was so greatly pleased with this Act of Repeal that he found it as it were impossible for him to forbear coming to his House of Lords even the very first day of their meeting after the Adjournment and what was it for you shall immediately know from his own words I know the Visit saith he I make you this day is not ne necessary is not of course yet if there were no more in 16. How the King visits them the first day of their next Meeting to give them thanks again and how he rejoyces to see the Lords Spiritual and Temporal House of Commons met together c. it it would not be strange that I come to see what You and I have so long desired to see The Lords Spiritual and Temporal and the Commons of England met together to consult for the peace and safety of Church and State by which Parliaments The King's Speech to both Houses on Wednesday Novemb. 20. 1661. pag. 1. are restored to their Primitive Lustre and Integrity I do heartily congratulate with you for this day THIS surely was a signal evidence of his true love to the Church his hearty joy to behold the great Supporters and Pillars of it restored to their rightful Seats in Parliament And this both the King and the Parliament knew was one ready way to restore to them their due honour and reverence from the People If the Authority of the Church should not carefully be upheld how quickly should we come to have no Church at all and into what sad Calamities should we lapse by such an abandonment which in some sense but little differs from a Persecution LET us suppose that possible which the piety and goodness of the Kng hath made next to impossible says the 117. What would become of the Church if her Authority were despiled Lord Keeper in his Speech to both Houses of Parliament but let it be for once supposed Lord Keepers Speech April 13. 1675. pag 12 13. that the Church of England were forsaken her Authority made insignificant her Government precarious suppose her disarmed of all those Laws by which she is guarded denied all Aid from the Civil Magistrate and that none were obliged to obey her commands but those that have a mind to it would not this turn a National Church into nothing else but a Tolerated Sect or Party in the Nation Would it not take away all appearance of Establishment from it would it not drive the Church into the Wilderness again where she should be sure to find her self encompassed with all sorts of Enemies if at least she should find her self at all in the midst of so many Tolerations THEREFORE is it not most fitting that a strict Rule should be observed and that we could have the Law to be that Rule and not to leave every Man to be a Law and Rule unto himself WELL then may the King say to his Parliament what 118. His Majesties assurance that he will preserve the True Reformed Protestant Religion and the Church as now established he has said since in almost every one of his Speeches to them I will conclude with this assurance to you that I will preserve the True His Majesties Speech to both Houses Feb. 5. 16672. pag. 4. Reformed Protestant Religion and the Church as it is now Established in this Kingdom and in the whole course of my indulgence to Dissenters I do not intend that it shall any ways prejudice the Church but I will support its Rights and it in its full power THE Church of England and all good Protestants says 119. The Church and all good Protestants have reason to rejoyce in this their Defendour the Lord Chancellor to this Speech of the King in his own pag. 12 13. have reason to rejoyce in such a Head and such a Defendour His Majesty doth declare his care and concerns for the Church and will maintain them in all their Rights and Priviledges equal if not beyond any of his Predecessours He was born and bred up in it It was that his Father died for 120. Good reasons to induce his Majesty to it We all know how great temptations and offers he resisted abroad when he was in his lowest condition and he thinks it the honour of his Reign that he hath been the Restorer of 121. He hopes to bring it into greater lustre than ever yet it has been the Church 'T is that he will ever maintain and hopes to leave to posterity in greater lustre and upon surer grounds than our Ancestours ever saw it but his Majesty is not convinced That violent ways are the interest of Religion or the Church 122. violent ways not conducing to it AND after his Majestie 's conclusion of his Speech let me 123. Let us then all bless God and the King conclude nay let us all conclude with blessing God and the King Let us bless God that he Idem pag. 14. 15. hath given us such a King to be the Repairer of our Breaches both in Church and State and the Restorer of our paths to dwell in LET us bless the King for taking away all our fears and 124. That God hath given us such a King who makes the Church of England his great care leaving no room for jealousies for those assurances and promises he hath made us Let us bless God and the King that our Religion is safe that the Church of England is the care of our Prince what more hath a good English Man to ask but that this King may long Reign 125. Long therefore should we pray that this King may Reign WHEN He met his Parliament
that there may be but one heart and one soul among us He that does not now put his Hand and Heart to support the King Lord C. S. to Si. Job harleton then chosen Speaker to the House of Com. Feb. 5. 1672. p. 23. in the Common cause of this Kingdom can hardly ever hope for such another Opportunity or find a time to make satisfaction for the Omission of this Let us tryby our means to raise up the hearts and hopes of all those whom ill men have wrought upon to such a degree as to cast them into a sadness end into a despondency which is most unreasonable Lord Ch. Sp. Ap. 13. 75. p. 22. What the Romans Scorned to do after the Battle of Cannae what the Venetians never did when they had lost all their Terra firma that men are now taught to think a vertue and the sign of a Wise and Good man desperare de Republica And let us try what we can to confirm the faith of those that p. 23. are made weak and give to the King the present of all our hearts and the full assurance of all our Lives and Fortunes to preserve him in his just Prerogatives that he may with the Greater confidence and chearfulness still secure and further promote the true protestant Religion and all due Liberties and Properties to these Kingdoms Then will the King esteem himself a Richer Prince then if he were possest of all the treasures of the East And if any man should question or suspect His Majesties affection towards the Protestant Religion and his firm resolution still to maintain it together with all our Civil Rights let him be pleased to hear him give his own Royal word for 't and as Solomon saith where the word of a King is there is Power And first to begin with Religion CHAP. I. Of the Protestant Religion FOR as his Majesty very wisely hath observed to us in his Declaration to all his Loving Subjects of his Kingdom 1. Of Religion of England and Dominion of Wales concerning Ecclesiastical Affairs in the very year of His Happy Restauration 25th day of Oct. 1660. pag. 3. There is so close a Connexion between the Peace of the Church and the Peace of the State That the One cannot be disturbed without the Other These are his words how much sayth he the Peace of the State is concern'd in the Peace of the Church and how difficult a thing it is to preserve Order and Government in Civil whilst there is no Order or Government in Ecclesiastical Affairs is evident to the world and this little Part of the World our own Dominions hath had so late experience of it that we may very well acquiesce in the conclusion without enlarging our self in discourse upon it it being a Subject we have had frequent occasion to contemplate upon and to lament abroad as well as at home TRUE Religion has an enlightning Influence 2. What Religion is over the minds of men It works upon Lord Keep Speech April 13. 1675. pag. 11. the Conscience is an inward Principle of the divine Life by which good men do govern all their actions And if rightly followed and obeyed how great 3. How sweet and peaceable where it is right would the harmony of affection be amongst us The Impressions which the Law of Religion makes in the hearts of good men are all healing and Sanatory There is no divide Impera within her Districts no furious Heats and hostile Clashings to be heard where she has uncontrolled Power and Sovereignty That unruly and unmanly Passion which no question the Divine Nature exceedingly abhors sometimes and I fear too frequently Transports those who are in the right as well as those who are in the wrong and leaves Lord Chan. Speech Thursday Sept. 13. 1660. p. 20. 21 22. the latter more excusable than the former when men who find their manners and dispositions very conformable in all the necessary obligations of humane Nature avoid one anothers conversation and grow first unsociable and then uncharitable to each other because one cannot think as the other doth And from this Separation we Entitle God to the Patronage of and concernment in our Fancies and Distinction and purely for his sake hate 4. An Eminent Instance of Christian Love and Charity one another heartily It was not so of Old when one of the most Ancient Fathers of the Church tells us that Love and Charity was so signal and eminent in the Primitive Christians that it even drew admiration and envy from their Adversaries Vide inquiunt ut invicem se diligunt Their Adversaries in that in which they most agreed in their very prosecution of them had their Passions and Animosities amongst themselves They were only Christians that loved and cherished and comforted and were ready to dye for one another Quid nunc illi dicerent Christiani si nostra viderunt tempora Says the Incomparable GROTIUS how would they look upon our sharp and virulent Contentions in the Debates of Christian Religion and the bloudy Wars that had proceeded from those Contentions whilst every one pretended to all the Marks which are to attend upon the True Church except only that which is inseparable from it Charity to one another How did These in the Late Distracted Times who would 5. How different Christians are from the temper and spirit of Christ needs be call'd Christians differ from Christ the True and Only Head of the Church How calm and quiet how sedate and peaceable was he throughout the whole Conduct of his Life though he walked in the midst of a stubborn and perverse Generation that despised his Doctrine reproached him for his Miracles in saying That he cast out Devils through Beelzebub the Prince of the Devils he came to his own and his own received him not yet he was sweet and affable in all his Conversation 6. Christ was meek and Curteous gentle and affable to all continually doing good to those who were his Enemies and the worst of them too Though he was reviled yet he reviled not again and though he was oppressed and afflicted yet he opened not his mouth when he was wounded for our Transgressions and bruised for our Iniquities and the Chastisement of our Peace was upon him and by his Stripes we are healed yet he went as a Lamb to the slaughter and as a Sheep before the shearers he was dumb and opened not his mouth but just before his expiration upon the Cross he mercifully poured out this prayer for those his Enemies that could not forbear breaking forth into this curse of his Blood be upon us and our Children that God would freely pardon them in this their sin Father says he forgive them they know not what they do But how did these make it their business to rend 7. We are sowre and morose fierce and bitter one against another and divide the Church by tying it up
just to such a Party â—nd such a Perswasion as if only Loe here was Christ where they were pleased to have him and not there whereas alass it is not different Forms as to Circumstantials that denominate us Christians but it is the holding of the Truth in the substance of it And is it not too much so now in our dayes what Parties what Factions what Interests and separations are among us and in matters meerly circumstantial how hasty are we in stamping a Jus Divinum on such things as are doubtful dark and disputable among men that perchance are equally wise and pious judicious and learned on both sides We ought to put no more weight nor a greater necessity on those things than the Divine Wisdom hath clearly put upon them in his word nor to Spend more of our Zeal about such things than is proportionable to its weight and measure We should allow for the imperfection of men and the imperfect state of the Church for here we know but in part and therefore we should bear with one another if in any thing we be otherwise minded one to another But we are instead of this pecking one at another How positive are we of our own ways as if we were all infallible stretching our Authority far beyond our just Rule and Line when we have catched up a new Notion strait we lay it upon Conscience as that which must be maintained although to the great prejudice of the whole Interest of Religion and so rend the Church and run away from all those that agree not with us in all things Oh! what peeques and grudgings what heart-burnings and contentions are there between parties that differ What defamatory Speeches what scandalous Reflections and how unbecoming are their heats of language one against another so much that we are in a very fair way of running into the same if not more violent and worse distractions than we were in in the late sad and dismal times if God of his infinite wisdom and mercy heal not these our breaches and compose our differences Quis Talia fando Temperet a Lachrymis THIS disquisition hath cost the King many a sigh many a 8. This division among us hath cost the King many a sigh sad hour when he hath considered as was said before the almost irreparable reproach the Protestant Religion hath undergone from the divisions and distractions which have been so notorious within this Lord Chan. Speech Thursday Sept. 13. 1660. pag. 22. Kingdom What pains he hath taken to compose them after several discourses with learned and pious men of different perswasions you shall see by and by as also his great Indulgence to those who can have any protection from Conscience to differ from their Brethren And he is a most discerning generous and merciful Prince who hath had more experience of the Nature and humour of mankind than any Prince living can best distinguish between the tenderness of Conscience and pride of Conscience between the real effects of Conscience and the wicked pretences to Conscience who having fought with Beasts at Ephesus knows how to guard himself and Lord Chan. Speech Monday May 19. 62. pag. 17. the Kingdome from the assaults and violence of a strong malicious corrupted Understanding and Will and how to secure himself and the Kingdome from the feeble traps and nets of deluded fancies and imaginations In a word He is a Prince of so excellent a Nature 9. Who is a most discerning Prince and of a tender Conscience himself and hath the highest compassion for all Errours of that kind and so tender a Conscience himself that he hath the highest compassion for all Errours of that kind and will never suffer the weak to undergo the punishment ordained for the wicked and knows and understands better than any man that excellent Rule of Quintilian Est aliquid quod non oportet etiam si licet aliud est jura spectare aliud justitiam Therefore let us hold Communion in such things wherein we are agreed and Love and Charity wherein we differ HIS Majesty hath considered Religion first in General as 10. Religion considered 1st generally as opposite to Popery 2 d. as established by Law in the Church of England it is PROTESTANT and stands in Opposition to Popery and Secondly more particularly as it is the Protestant Religion Established by Law Lord Keep Speech Apr. 13. 1675. pag. 9. 10 11. in the Church of England he sees that as such it is not only best suited to the Monarchy and most likely to defend it but most able to defend it self against the Enemies of all Reformation Upon the former account 11. Therefore the Laws against both Papists and Dissenters are now awakened he hath awakened all the Laws against the Papists there is not one Statute extant in all the volume of our Laws but his Majesty hath now put it in a way of taking its full course against them Upon the latter account his Majesty with equal and impartial Justice hath revived all the 12. Not with equal severity against the latter Laws against dissenters and Non-conformists but not with equal severity for the Laws against the Papists are edged and the execution of them quickned by new rewards proposed 13. These and all other Laws subject to the pleasure of a Parliament to the Informers those against Dissenters are left to that strength which they have already Both these and all other Laws whatsoever are always understood to be subject to the pleasure of a Parliament which may alter amend or explain them as they see cause and according unto publick convenience FOR when we consider Religion in Parliament we are supposed 14. Religion how to be consider'd in Parliament to consider it as a Parliament should do and as Parliaments in all Ages have done that is as it is a part of our Laws a part and a necessary part of our Government Of this more hereafter Let us now hear what this our most Excellent Majesty hath declared and said to us concerning it WHEN he was at his Court at Breda a little before his 15. How the King declares for the establishment of the Protestant Religion happy coming over to us and sent his Letter to the Speaker of the then House of Commons Assembled in Parliament he thus Writes to him what he should read to the House If you desire saith he the advancement April 14. 1660. pag. 5. 6. and propagation of the Protestant 16. Nothing could stratle the King or make him in the least degree swerve from the true Protestant Religion Religion we have by our constant profession and practise of it given sufficient testimony to the World that neither the unkindness of those of the same faith towards us nor the civilities and obligations from those of a contrary profession of both which we have had abundant evidence could in the least degree startle us or make us
me in it I have transmitted the Book of Common Prayer with those Alterations and Additions which have been presented to me by the Convocation to the House of Peers with my approbation that the Act of Vniformity may relate to it so that I presume it will be shortly dispatched there and 89. It requires great prudence and discretion no passion and precipitation when we have done all we can the well-setling that Affair will require great prudence and discretion and the absence of all passion and precipitation You see how his Majesty promised that he would give up all his endeavours to compose the unhappy differences in matters of Religion and to restore the Languishing Church to Peace Vnity and Order Constantine himself hardly spent so much of 90. How mightily his Majesty has laid out himself to restore the Church to peace unity and order his own time in private and publick conferences to that purpose His Majesty Lord Chancellors Speech to both Houses of Parliament on Saturday Decemb. 29 1660. The Day of their Dissolution pag. 8. in private Conferred with the Learned Men and heard all that could be said upon several Opinions and Interests apart and then in the Presence 91. Constantine himself scarce spent so much time about it of both Parties himself moderating in the Debates and less care and diligence and authority would not have done the work And if after all this his Majesty doth not reap 93. If after all some will keep up old Breaches they must be reduced by Law to the obedience of the Law the full Harvest he expected from those Condescentions if some men by their Writing and by their Preachings endeavour to continue the old Breaches c. I shall say no more than that I hope their want of modesty and obedience will cause them to be disclaimed by all pious and peaceable men who cannot but be well contented to see them reduced by Law to the obedience they owe to Law ON Tuesday April 5. 1664. as if his Parliament were somewhat doubtful of it The King when he came then to give his Royal Assent to two Bills breaks out into these words to them I do assure you upon my word and I pray believe 9â— The King has no other thoughts or designs in his heart but to support the Religion Established and make us happy by it me That I have no other thoughts or designs in my heart but to make you all happy in the support of the Religion and Laws Established pag. 4. The Late King lost his Life in the defence of the Reformed Religion and his present Majesty whom God Almighty long continue among us hath manifested his affection to the Church of England as by Law Established in despight of all calumnies and through extream difficulties with the highest acts of Solemnity imaginable WHEN his Majesty met his both Houses of Parliament in 67. how instant was he to have them take it into their considerate thoughts how to settle Religion more to the quieting of his Peoples minds and His Majesties Speech to both Houses Monday 10 Feb. 1667. pag. 4. for the Establishment of Unity and Concord among them Saith he one thing more I hold my self obliged to recommend unto you at this 94. And therefore reminds his Parliament that they would think of some course to beget a better union among his Protestant Subjects as being the best way to support the Government present which is that you would seriously think of some course to beget a better union and composure in the minds of my Protestant Subjects in matters of Religion whereby they may be induced not only to submit quietly to the Government but also chearfully give their assistance to the support of it WHEN the King sent his Grace the then Earl of Lauderdail his Maiesties High Commissioner for the Parliament of Scotland You shall hear what he said to them concerning his Majesties 95. The Kings constant and unalterable zeal to maintain and defend the True Reformed Protestant Religion in Scotland Resolution to maintain the True Protestant Religion there It was by command from his Royal Master to say in his Name at the opening Earl of Lauderdail 's Speech to the Parliament of Scotland Oct. 19. 1669. pag. 3. 4. of that his Parlirment And first saith he I am to assure you of his Majesties constant and unalterable zeal for maintaining and defending the True Reformed Protestant Religion in this 96. That â—e will maintain and defend the autient Government of it being most suitable to Monarchy his Kingdom for which he will constantly lay out his whole power and authority as also for discouraging and punishing all Atheism and Prophanities and all that is contrary to true Religion and Godliness I am further particularly commanded to assure you that with no less zeal and constancy he will maintain and defend the Antient Government by Arch-Bishops 97. Episcopal Government the most Primitive and Apostolick and Bishops as now it is happily setled as a sure Fence for the True Refromed Protestant Religion a Government most suitable to Monarchy and well may I call it Antient for whoever 98. The King will refend the persons of the Archbishops Bishops all the Orthodox Clergy in their Functions will look into Antiquity shall find Episcopal Government hath continued in the whole Catholick Church both East and West even from the most Primitive and Apostolick Times and a little after in the said 4 pag. after he had just touched upon the sad Calamities and Confusions of the Late Times he says farther in his Majesties Name and by his special Command I do assure you he will employ his utmost power in the maintenance 99. Will not endure those numerous Conventicles that tend to Sedition and Schism of that Government and will protect the persons of my Lords the Archbishops and Bishops and of the Loyal Orthodox and Peaceable Clergy in the exercise of their Functions he will not endure those numerous and unlawful Conventicles 100. The King of late hath set up some that were peaceable men in vacant Churches though they came not up to the Rules Established They should therefore carry themselves worthy of that high favour which tend to Sedition and Schism which have been too frequent in some few Shires of this Kingdom Good Laws have been made and in prosecution of those Laws the Lords of his Majesties Privy Council have shewn their care for suppressing those Seditious Assemblies yea and of late his Majesty has graciously indulged the planting of some who were esteened peaceable men in vacant Churches though they came not up to the Rules Established it will be expected that they walk worthy of so great a favour but if after this removal of the very pretence of unlawful Conventicles any Factious People shall in contempt of his Majesties Laws yea 101. But if any factious people in contempt of his
about eight months after you shall see the King keeps close to the same Text as being that which he can never find in his heart to forget and therefore he may very well begin thus I Ihope need not use many words to perswade you that I am steady in maintaining all the professions and promises I have 126. The King steady to all his professions and promises made you concerning Religion King's Speech to both Houses Monday Octob. 27. 73. pag. 4. and I shall be very ready to give you fresh instances of my zeal for 127. Is ready to give fresh inuances of it preserving the Established Religion and Laws as often as any occasion shall require BY this you cannot but take notice that as to Religion 128. His Majesties heart with those of his people His Majesties heart is with the hearts of his people perfectly with their hearts Lord Chancellors Speech to the same pag. 9. 129. If therefore any thing be wanting to secure Religion all reasonable proposals shall be kindly received AND therefore about three months after that says the King again to his Parliament If there be any thing else which you think King's Speech January 7. 73. pag. 4. wanting to secure Religion there is nothing which you shall reasonably propose but I shall be ready to receive it One would wonder with ones self what can be expected more from a Prince to be said than such a hearty and generous Declaration as this It is delivered with so obliging and so satisfactory an Accent that he whose affections are not raised by that discourse he who cannot acquiesce in the fulness of this Lord Keepers Speech to the same pag. 7 130. He who cannot acquiesce in this assurance will never be prevailed upon by any other expedient assurance he whose heart is not Established by it in such a belief as may entirely dispose him to the service of the Crown will hardly be recovered to a better disposition by any other expedient IS not this an ample demonstration of his willingness to repair the Hedge about our Vineyard and to make it a Fence indeed against all those who are Enemies to the planing of it Who would be glad to see it trodden Id pag. 8. down or rooted up and study how to sapp and undermine our very Foundations THE King calls his Parliament to examine and concur with 131. The King calls his Parliament to examine and to concur with him in the best ways to preserve the Protestant Religion him in the best expedients for the Preservation of the Protestant Religion The Lord Keeper's Speech to both Houses April 13. 1675. pag. 8. and for securing the Establishment of it by a due execution of the Laws HE gives them leave to study and contrive their own assurance and if they think they want any further security if any 132. And will be perswaded by them in all reasonable things thing hath escaped his Majesties care who meditates nothing more than The Lord Keeper's Speech to both Houses January 7. 73. pag. 10. our preservation you see they have free leave to make any reasonable proposition 133. This surely should satisfie all our wiâ—â—es and his gracious promise that he will receive it THIS one would think were a satisfaction equal to all our wishes and that there wanted no more to the improvement of this happiness but the wisdom of the Id ibid. Parliament to use these advantages with a due moderation AND still his Majesty seems to be dissatisfied with himself and that he has not yet done enough for the interest of Religion no he must be further solicitous and importunate his chief design of Assembling his Parliament is again to refresh their memories with it and as he thinks it can never be too much in his thoughts so likewise it can never be too often repeated 134. The Kings chief end in calling the Parliament to think what yet may be wanting to secure Religion by him THE principal end saith he of my calling you now is to know what you His Majesties Speech April 13. 1675. pag. 3 4. think may be yet wanting to the security of Religion and to give my self the satisfaction of having used the utmost of my endeavours 135. And will leave nothing undone to shew his Zeal for it to procure and settle a right and lasting understanding between us I will leave nothing undone that may shew the world my zeal to the Protestant Religion as it is established in the Church of England from which I will never depart AND may he not then very justly begin his next Speech to his Parliament after this manner and say I think I have given sufficient evidence to the World that I have not 136. The King not wanting in his endeavours to establish our Religion and our property been wanting on my part in my endeavours to procure the full satisfaction of Kings Speech June 9. 1675. pag. 3. all my Subjects in the matters of both Religion and property I have not only invited you to those considerations at our first meeting but I have been careful through this whole Session that no concern of my own should divert you from it WELL the next Speech of his Majesty to them is still to provide what they shall think fitting to make us all safe in our Religion And particularly saith he 137. 'T is his particular recommendation to his Parliament to secure the Protestant Religion I recommend to you whatever may Wednes Octo. 13. 1675. The Kings Speech p. 4. tend to the security of the Protestant Religion as it is now established in the Church of England TO that you cannot but plainly take notice that his Majesty hath so often recommended to his Parliament the Considerations of Religion so very often desired them to assist him in his care and protection of it Lord Keepers Speech to the same p. 6. that the defender of the Faith is become 138. The Defender of the faith is the Advocate for it the Advocate for it too and hath left all those without excuse who still remain under any kind of doubts or fear AGAIN does that noble and eloquent Lord thus say speaking to both Houses of Parliament in pag. 8. and 9. WOULD you raise the due estimation and reverence of the Church of England to its just height Would you provide for the safety and establishment of it ALL your Petitions of this kind will be grateful to the King and you may with ease effect this and much more which your great wisdomes will suggest to you WHEN the King met his Parliament after as he himself is there pleas'd to call it a long Prorogation he still keeps up the same language to them as you have heard him speak all along 139. The King stil putting Parliament in mind to make his people happy I am now resolved saith he to
hath most piously desired may be prevented and so the Peace 2. Because of the Resort of so many Jesuites and Popish Priests both in Church and State may be insensibly disturbed to the great danger of both WHICH was the reason of both the Houses of Parliaments Humble Suit to the King That he would be pleas'd to Issue out his Proclamation to command all Jesuites and Popish 3. Therefore the Parliament desire the King to issue out his Proclamation for their departure Priests c. to depart this Kingdom by a day under the penalties of the Laws to be inflicted on them but saith his Majesty to them presently in his Speech at the reception of that Petition pag. 5. It may be the general jealousie of the Nation hath 4. His Majesties present answer to them made this Address necessary and indeed I believe nothing hath contributed more to that jealousie than my own confidence that it was impossible there should be any such jealousie and the effects of that confidence but saith he in the next words I shall give you satisfaction and then I am sure you will easily satisfie and compose the minds of the Nation Answer to this Representation and Petition he 5. Afterwards his more deliberate return AND in his April 1. 1663. pag. 7. 8. saith having seriously considered it and having made some reflections upon himself and his own actions he is not a little troubled that his Lenity and Condescensions towards many of the Popish Perswasion which were but natural effects of his generositie and good nature c. have been made so ill use of and so ill deserved that the Resort of Jesuites and Priests into this Kingdom hath been thereby encreased with which his Majesty is and hath long been highly offended and therefore his Majesty readily concurs with the Advice of his Two Houses of Parliament and hath given order for the preparing and issuing 6. That he readily concurs with the advice of his Parliament to grant a Proclamation and that to be more effectual than any of that kind have ever been out such a Proclamation as is desired and his Majesty will take farther care that the same shall be effectual at least to a greater degree than any Proclamation of this kind hath ever been AND his Majesty further declares and assures both his Houses of Parliament and all his Loving Subjects of all his Dominions that as his affection and zeal for 7. For nothing is greater than his zeal for the Protestant Religion and to hinder the Growth of Popery the Protestant Religion and the Church of England hath not been concealed or untaken notice of in the world so he is not nor will ever be so sollicitous for the setling his own Revenue or providing any other expedients for the Peace and Tranquillity of the Kingdom as for the advancement and improvement of the Religion Established and for the using and applying all proper and effectual 8. That being the best way to Establish the Peace c. of all his Kingdoms remedies to hinder the Growth of Popery both which he doth in truth look upon as the best expedient to Establish the Peace and Prosperity of all his Kingdoms AND when it was as artificially as the King himself truly phrases it as maliciously divulged throughout the whole Kingdom That at the same time we deny a fitting liberty to those other His Majesties Declaration to all his Loving Subjects December 26. 1662. pag. 3. Sects of our Subjects whose consciences will not allow them to conform 9. The Malicious Scandal of his being more favourabie to Papists than other Dissenters to the Religion Established by Law We are highly indulgent to Papists not only in exempting them from the penalties of the Law but even to such a degree of countenance and encouragement as may even endanger the Protestant Religion As to that most pernicious and injurious scandal so artificially spread fomented of our favour to Papists saith 10. A Repetition of the same detestable Arts of the late Rebellious Times the King as it is but a repetition of the same detestable arts by which all the The same Declaration pag. 9 10 11 12. late calamities have been brought upon this Kingdom in the time of our Royal Father of Blessed Memory who though the most pious and zealous Protestant that ever Reign'd in this Nation could never wash off the stains cast upon him by that malice but by his 11. And therefore we should all be prepared against such poison Martyrdom We conceive our Subjects should be sufficiently prepared against that poison by memory of those disasters especially since nothing is more evident than that the wicked Authors of this scandal are such as seek to involve all good Protestants under the odious name of Papists or Popishly affected yet we cannot but say upon this occasion that our Education and course of Life in the True Protestant Religion hath been such and our constancy in the Profession of it so eminent in our most desperate condition abroad among Roman Catholick Princes 13. Yet the Education of the King in the Protestant Religion hath been such that should any but believe this Scandal it would be a most impardonable offence when as the appearance of receding from it had been the likeliest way in all humane forecast to have procured us the most powerful assistances of our Re-establishment that should any of our Subjects give but the least admission of that scandal into ☞ their beliefs We should look upon it as the most impardonable offence that they can be guilty of towards us 'T is true that as we shall always according to justice retain so we think it may become us to avow to the world a due sense we have of the greatest part of our Roman Catholicks 14. 'T is true the Roman Catholicks did adhere to the King his Father with their Lives and Fortunes against those who employed both against him of this Kingdom having deserved well from our Royal Father of blessed Memory and from us and even from the Protestant Religion it self in adhering to us with their Lives and Fortunes for the maintainance of our Crown in the Religion Established against those who under the name of zealous Protestants employed both fire and Sword to overthrow them both We shall with as much freedom profess unto the world that it is not in our intention to exclude our Roman Catholick Subjects 15. Therefore ought not to be excluded from all share in the benefit of the Act of Indemnity who have demeaned themselves well who have so demeaned themselves from all share in the benefit of such an Act viz. the Act of Indemnity as in pursuance of our promises the wisdom of our Parliament shall think fit to offer unto us for the ease of tender Consciences It might appear no less than injustice that those who deserved well and continued to
she comes to Solomon to commune with him of all that was in her Heart Great Sir whilst this your Native Country was unworthy of you Foreign Nations were made happy in the Knowledge of your Person your Piety and your Wisdom and now the Lord our God hath brought you home and set you on your Throne your Subjects long to see you WHAT Striving and Rejoycing was there at Id. ibid. 19. What rejoycing at the King 's Landing your first Landing to see our Rising Sun WHAT Striving was there at your Coronation to see the Imperial Crown set upon your Royal Head WHAT Striving hath here lately been in all 20. What at his Coronation the Counties Cities and Burroughs of this Nation Id. Ibid. who should be sent up to hear your Wisdom and confer with 21. What Striving to be Parliament-Men to hear his Wisdom and confer with him there you in Parliament ROYAL Sir These Chosen Worthy Messengers are not come Empty Handed they are laden Id. ibid. they are sent up to you heavy-laden from their several Counties Cities and Burroughs IF the Affections of all English Men can make 22. How Happy Great and Considerable the King may be both at home and abroad by his Parliament you happy if the Riches of this Nation can make Id. pag. 12. you Great if the Strength of this Warlike People can make you Considerable at home and abroad be assured you are the greatest Monarch in the World Give me leave I beseech you to double my words and say it again I wish my Voice could reach to Spain and to the Indies too You are the greatest Monarch in the World HAVING thus at large given you the Speaker's Words as it were in Extasie of a Parliament I shall now return to give you the King 's which you will find full of a tender and endeared Affection to them 23. The King's Aims have been such as were most agreeable to the antient Order of Parliament and he hopes they will reduce the Proceedings to those ancient Rules and Orders AND what have the Aims and Endeavours of the King been but such as he hath Thought most agreeable to the ancient Order of Parliaments And The King's Speech Thursd Septemb. 13. 1660. pag. 5. I hope you will all joyn with me saith he in reducing the Proceedings of Parliaments to the Ancient Rules and Orders of Parliaments the Deviation from which hath done us no good And when they desired a Recess though he had then some Inclination to have made a Session yet upon Id. ibid. the desire and Reasons given by the House of Commons for an Adjournment without a Session he did very willingly depart from that Inclination And did not this testifie a very great Kindness BUT you shall hear more Gracious Words from him saith he three Months after this I will tell you that when 24. When God restored the King he brought along with him an extraordinary Affection for Parliaments God brought me hither I brought with me an extraordinary Affection and Esteem for The King's Speech Decem. 29. 1660. at the Dissolution pag. 3 4. Parliaments I need not tell you how much it is improved by your Carriage towards me You have outdone all the good and obliging Acts of your Predecessors towards the Crown and therefore you cannot but believe my Heart is exceedingly enlarged with the Acknowledgment MANY former Parliaments have had particular Denominations from what they 25. Former Parliaments have had particular Denominations let this be called The Healing and the Blessed Parliament Id. ibid. have done They have been styled Learned and Unlearned and sometimes have had worse Epithits I pray let us all resolve that this be for ever called The HEALING and the BLESSED PARLIAMENT AND in the Absence of a Parliament which he promises shall not be long how he will carry and behave himself he hath been pleased to give us a very open and ingenuous Confession in these his following Words AS I thank you though not enough for what you have done so I have not the least doubt by the Blessing of God but when I shall call the next Parliament which I shall do as soon as you can reasonably expect or desire I shall receive your Thanks for what 26. The King will not more propose any Rule to himself in his Actions and Counsels than what the Parliament is like to think of them I have done since I parted with you For I deal truly with you I shall not more propose any one Rule to my self in my Actions and my Counsels than this What is a PARLIAMENT like to think of this ACTION or this COUNSEL And it shall be want of Vnderstanding in me if it will not bear that Test Id. Ibid. A PARLIAMENT is such an Assembly My Lord Chancellor hath said that for which the 27. The King hath a kind of Reverence for a Parliament The Lord Chancellor's Speech Thursd 13. Septem 1660. pag. 6. King him self hath even a kind of Reverence as well as an extraordinary Kindness IT will very easily appear so if you will mind what the King tells you that He hath caused two Bills to be prepared for you i. e. the new Parliament on the 8th of May at their Opening which are pag. 2. for Confirmation of all that was enacted at our last Meeting AND as the Chancellor said he commends the Dispatch of those to you with some earnestness The Lord Chancellor's Speech May 8. 1661. pag. 8 9 10. The Truth is it is a great part of the Business of this Parliament to celebrate the Memory of the last by confirming or re-enacting all that was done by that Parliament which though it was not called 28. The last Parliament though not called by the King 's Writ yet seems to have been called by God himself by the King 's Writ may be reasonably thought to have been called by God himself upon the Supplication and Prayer of the King and the whole Nation as the only means to restore the Nation to its Happiness to its Self to its Honour and even to its Innocence How glad the King was of it appears by what he writ to them from Breda when he referred more to them than ever was referred to Parliament He referred 29. He refers to them more than ever was referred to Parliament in truth upon the matter all that concerned himself all that concerned Religion all that concerned himself all that concerned Religion all that concerned the Peace and Happiness of the Kingdom to them And to their Honour be it spoken and to their Honour be it ever remembred that the King Religion and the Kingdom have no reason to 30. The Kingdom have no reason to be sorry for it be sorry that so much was intrusted to them nor they to be ashamed of the Discharge of their Trust It would have been a very
swerve from it and nothing can be proposed to manifest our Zeal and Affection for it to which we will not readily consent And we hope in due time our self so propose some what to you for the propagation of it that will satisfie the World that we have always made it both our care and our study and have enough observed what is most like to bring disadvantage to it HIS Majesty saw that it was the first 17. Religion as it was first in our thoughts so it was the Kings first and principal ca thing in all our thoughts and we cannot but Lord Keep Speech April 13. 1675. pag. 9. see that it hath been and still is the first and principal part of his care AND this Royal declaration of himself joyned to what 18. Therefore we need not doubt he hath since done carries in it self so evident an assurance and is stampt by so sacred an Authority that there remains no place for doubting nothing can scarce be added to the efficacy of it Id. ib. THEN after a repetition of the same words just above cited to the Speaker of the House of Commons in his Majesties Declaration concerning Ecclesiastical affairs He proceeds thus And the truth pag. 4. 5. 19. The King most fit to propose being the most competent Judg from his experience with the most learned of the reformed Churches abroad is we do think our self the more competent to propose and with Gods assistance to determine many things now in difference from the time we have spent and the experience we have had in most of the reformed Churches abroad in France in the Low Countries and in Germany where we have had frequent Conferences with the most learned men who have unanimously lamented the great reproach the Protestant Religion undergoes from the distempers and too notorious Schisins in matters of Religion 20. Our Religion suffers from the distempers and schisms that are in the Church in England And as the most learned amongst them have always with great submission and reverence acknowledged and magnified the established Government of the Church of England and the great Countenance and shelter the Protestant Religion received from it before these unhappy times so many of them have with great ingenuity and sorrow confessed that they were too easily misled by mis-information and prejudice into some dis-esteem of it as if it had too much complyed with the Church 21. Church of England the best fence against Popery in the World of Rome whereas they now acknowledge it to be the best fence God hath yet raised against Popery in the world and we are perswaded they do with great Zeal wish it restored to its old dignity and Veneration AND a little after in pag. 8 9. he further says We need 22. The Kings great esteem for the Church of England not profess the high Affection and Esteem we have for the Church of England as it is Established by Law the Reverence to which hath supported us with God's blessing against many temptations AS to the Opinion of the Presbyterians concerning Episcopacy hear how the King declares himself in this point When we were in Holland saith he we were attended by many grave and learned Ministers from hence who were looked upon as most able and principal assertors of the Presbyterian 23. Presbyterians affectionate to the King Zealous for the Peace of Church and State and no Enemies to Episcopacy Opinions with whom we had as much conference as the multitude of affairs which were then upon us would permit us to have and to our great satisfaction and comfort found them persons full of Affection to us of Zeal for the Peace of the Church and State and neither Enemies as they Pag. 5. Declar. conc Eccles affairs Octob. 25. 1660. at Whitehall have been given out to be to Episcopacy or Liturgy but modestly to desire such alalterations in either as without shaking Foundations might allay the present distempers which the indisposition of the time and the tenderness of some mens consciences had contracted AND We further find upon the full conference we 24. The Mischiefs the Church labours under as well as the State result from the passions and Interests of private persons have had with the learned men of several perswasions that the mischiefs under which both the Church and State do at present suffer do not result from any formed Doctrine or Conclusion Pag. 7. Of the same woich either party maintains or avows but from the passion and appetite and Interest of particular persons who contract greater prejudice to each other from those affections then would naturally arise from their Opinions FOR we must for the honour of all those of either persuasion 25. The professions and desires of both perswasions for the advance of Religion are the same with whom we have conferred declare that the professions and desires of all for the advancement of piety and true godliness are the same their professions of Zeal for the Peace of the Church the same of affection and duty to us the same they all approve Episcopacy they all approve a set form of Liturgy and they all disprove and dislike the sin of Sacriledge and the alienation of the Revenue of the Church and if upon these excellent foundations in submission to which there is such a harmony of affections any superstructures should be raised to the shaking Pag. 8. Of the same those foundations and to the contracting and lessening the blessed gift of Charity which is a vital part of Christian Religion we shall think our self very unfortunate and even suspect that we are defective in that administration of Government with which God hath intrusted us NOW we do not think that Reverence which we have 26. No Reverence for the Church of England lessened by dispensing with some Ceremonies in it for a while for the Church of England in the least degree diminished by our condescensions not peremptorily to insist on some particulars of Ceremony which however introduced by the piety and devotion and order of former times may not be so agreeable to the then present but may even lessen that piety and devotion for the improvement whereof they might happily be first introduced and consequently may well be dispensed with and we hope this Charitable compliance of ours will dispose the minds of all men to a cheerful submission to that Authority the preservation whereof is so necessary for the Vnity and 27. The support of Episcopacy the best support of Religion Peace of the Church and that they will Pag. 9. acknowledge the support of the Episcopal Authority to be the best support of Religion by being the means to contain the minds of men within the Rules of Government IF we had the command of as many tongues as his Majesty 28. His Majesty cannot be sufficiently thanked for his dispensing with some Ceremonies hath of hearts we could
troubled for such omission punished or troubled for not using it until it be reviewed and effectually reform'd as aforesaid Pag. 14 15. 8. LASTLY concerning Ceremonies which have administred so much matter of difference and contention 44. Ceremonies tho the occasion of difference yet were brought into the Church for the improvement of piety and which have been introduced by the wisdom and authority of the Church for Edification and the Improvement of Piety we shall say no more but that we have the more esteem of all and Reverence for many of them by having been present in many of those Churches where they are most abolished or discountenanced 45. How every National Church may introduce such Ceremonies as may seem most proper to improve piety and it cannot be doubted but that every National Church with the approbation and consent of the Soveraign Power may and hath always introduced such particular Ceremonies as in that conjuncture of time are thought most proper for Edification and the necessary improvement of Piety and devotion in the people though the necessary practice thereof cannot be deduced 46. That which is in it self indifferent ceases to be so when established by Law from Scripture and that which before was and in it self is indifferent ceaseth Pag. 15. to be indifferent after it is once established by Law And therefore our present consideration and work is to gratifie the private Conscience of those who are grieved 47. But yet to indulge tender Consciences with the use of some Ceremonies by indulging to and dispensing with their omitting Pag. 16. those Ceremonies 48. They shall not be obliged against their wills to kneel at the Sacrament of the Lords Supper in the act of receiving AND though we shall receive the Blessed Sacrament upon our knees which in our Conscience is the most humble the most devout and the most agreeable posture for that holy duty yet since some other men upon reasons best if not only known to themselves choose rather to do it sitting or standing none shall be denied the Sacrament of the Lord's Supper though they do not use the gesture of kneeling in the act of receiving 49. None compell'd to use the Cross in Baptism SO likewise out of Compassion and compliance towards those who would forbear the Cross in Baptism we are content that no man shall be compelled to use the same or suffer for not doing Pag. 17. it But if any Parent desire to have his Child Christened according to the form used and the Minister will not use the sign it shall de lawful for that Parent to procure another Minister to do it And if the proper Minister shall refuse to omit that Ceremony of the Cross it shall be lawful for the Parent who would not have his Child so baptised to procure another Minister to do it who will do it according to his desire 50. None compelled to bow at the name of Jesus NO man shall be compelled to bow at the Name of IESVS or suffer in any degree for not doing it without reproaching those who out of their Devotion continue that Antient Ceremony of the Church 51. Or to wear the Surplice FOR the use of the Surplice we are contented that all men be left to their liberty to do as they shall think fit without suffering in the least degree for wearing or not wearing it provided that this liberty do not extend to our own Chappel Cathedral or Collegiate Churches or to any Colledge in either of our Vniversities but that the several Statutes and Customes for the use thereof in the said places be there observed as formerly AND because some men otherwise pious and learned 52. None shall be compelled to subscribe or take the Oath of Canonical Obedience say they cannot conform unto the subscription required by the Canon nor take the Oath of Canonical Obedience we are content and it is our will and pleasure so they take the Oaths of Allegiance and Supremacy that they shall receive Ordination Institution and Induction and 53. But shall exercise their function and enjoy their livings without it shall be permitted to exercise their Function and to enjoy the profits of their Livings without the said subscription or the Oath of Canonical Pag. 18. Obedience And moreover that no persons in the 54. None by not subscribing hindred taking their degrees Vniversities shall for the want of such subscription be hindred in their taking of their degrees lastly that none be judged to forfeit his Presentation or Benefice or be deprived of it upon the Stat. 13. Eliz. cap. 12. So he read 55. None to forfeit their benefice c. that will read and assent to all the Articles and declare his assent to all the Articles of Religion which only concern the Confession of the true Christian Faith and the Doctrine of the Sacraments comprised in the Book of Articles in the said Statute mentioned In a word we do again renew what we have formerly said in our declaration from Breda pag. 3. for the liberty of tender 56. None shall be disturbed for differences of opinion in Religion who disturb not the publick peace Consciences that no man shall be disquieted or called in question for differences of Opinion in matters of Religion which do not disturb the Peace of the Kingdome THIS you see was declared and granted within a little time after his Majesties arrival here who said then that he would leave all decisions and determinations of this kind 57. All decisions of this kind to be left to a National Synod if they shall be thought necessary for a perfect and entire Vnity and Vniformity throughout the Nation to the advice of a National Synod Pag. 16. Of the same which he promised should be duly called after a little time and a mutual Conversation between persons of different persuasions hath mollified those distempers abated those sharpnesses and extinguished those jealousies which for a while did then make men unfit for those Consultations and sayth he upon such advice we shall use our best endeavour that such laws may be established as may best provide for the peace of the Church and State TO conclude and in this place to explain what we mentioned before and said in our Letter to the House of Commons from Breda Pag. 18 19. that we hoped in due time our self to propose somewhat for the propagation of the Protestant Religion that will satisfie the world that we have always made it both 58. The King conjures us all to submit to this his Declaration our care and our study and have enough observed what is most like to bring disadvantage to it We do conjure all our Loving Subjects to acquie see in and submit to this our Declaration concerning those differences which have so much disquieted the Nation at home and given such offence to the Protestant Churches abroad and brought
such reproach upon the Protestant Religion in general from the Enemies thereof as if upon obscure notions of faith and fancy it did admit the practice of Christian duties and obedience to be discountenanced and suspended and introduce a Licence in opinions and manners to the prejudice of the Christian Faith And let us all 59. And to strive to advance the Protestant Religion abroad by supporting the Dignity of the be Reformed Church at home endeavour and emulate each other in those endeavours to countenance and advance the Protestant Religion abroad which will be best done by supporting the dignity and Reverence due to the best reformed Protestant Church at home and which being once freed from the Calumnies and reproaches it hath undergone from these late ill times will be the best shelter for those abroad which will by that countenance both be the better protected against their Enemies and be the more easily induced to compose the differences among themselves which give their Enemies more advantage against them 60. No wonder why the â—ing was â—o zealous to Establish the True Protestant Religion before Indulâ—ent Dissenters from it NOW it must not be wondered at that being so zealous as we are saith our Royal Master again to us and by the grace of God shall ever be for the maintenace of the True Protestant His Majesties Declaration to all his loving Subjects Decemb 26. 1662. pag. 7. Religion finding it so shaken not to say overthrown as we did we should give its Establishment the Precedency before Matters of Indulgence to Dissenters from it For it is the great Wall and Bulwark of all the Reformed Churches abroad by this they stand are sheltered and defended and therefore as it were still the better to explain his meaning to us he repeats with enlargement saying We have been zealous to settle the Vniformity of the Church of England in Discipline Ceremony and Government pag. 8. and shall ever constantly maintain it AND whereas according to a former Declaration of the 61. The King Declares Liberty to Tender Consciences King from Breda 14 April 1660. in these words viz. We do declare a Liberty to tender Consciences and that no man shall be disquieted or called in question pag. 3. for differences of Opinion in Matters of Religion which do not disturb the Peace of the Kingdom and that we shall be ready to consent to such an Act of Parliament as upon mature deliberation shall be offered to us for the full granting that Indulgence SO saith he as for what concerns the Penalties upon those who living peaceably do not conform thereunto i. e. to the Act of Vniformity through scruple and tenderness of misguided conscience but modestly and without scandal perform their Devotions in their own way We shall make it our special care so far forth as in us lies without invading the freedom of Parliament to incline their 62. And Promises to try to incline the Parliament to consent to an Act of Indulgence for that purpose wisdom at this next approaching Sessions to concur with us in the His Majesties Declaration to all his loving Subjects Decemb. 26. 1662. Published by advice of his Privy Council pag. 7. 8. making some such Act for that purpose as may enable us to exercize with a more universal satisfaction for it seems the King did before now remember this Part of his Declaration and was sollicitous for one but he says just before that That Parliament to which those promises were made in relation to an Act never thought fit to offer us any to that purpose I say to exercize with a more universal satisfaction that power of dispencing which we conceive to be inherent in us Nor can we doubt of their chearful cooperating with us in a thing wherein we do conceive our selves so far engaged both in Honour and in what we owe to the Peace of our Dominions which we profess we can never think secure whilst there shall be a colour left to the malicious and disaffected to inflame the minds of so many Multitudes upon the Score of Conscience with despair of ever obtaining any effect of our promises for their ease 63. But the Parliament by no means did think it fit that such persons should have an Iudulgence who would dissent from the Act of Uniformity BUT the Parliament though they did with great joy receive his Majesties Most Gracious Speech wherein they were invited to consider this his above said Declaration did thus humbly give their advice hereupon That it was in no sort advisable that there be any Indulgence to such Persons who presume to Dissent from the Act of Uniformity and the Religion Established for these reasons 64. For several reasons here shewn BECAUSE it is not a Promise in it self but only a Gracious Declaration of your Majesties Intentions to do what in you lay and what a Parliament should advise your Majesty to do and no such advice was ever given or thought fit to be offered nor could it be otherwise understood because there were Laws of Uniformity then in Being which could not be dispensed with but by Act of Parliament THEY who do pretend aright to that supposed Promise put the right into the hands of their Representatives whom they chuse to serve for them in this Parliament who have passed and your Majesty consented unto the Act of Uniformity If any shall presume to say that a Right to the benefit of this Declaration doth still remain after this Act passed IT tends to Dissolve the very Bonds of Government and to suppose a disability in your Majesty and the Houses of Parliament to make a Law contrary to any part of your Majesties Declaration though both Houses should advise your Majesty to it WE have also considered the nature of the Indulgence proposed with reference to those consequences which must necessarily attend it IT will Establish Schism by a Law and make the whole Government of the Church precarious and the censures of it of no moment or consideration at all IT will no way become the Gravity or Wisdom of a Parliament to pass a Law at one Session for Uniformity and at the next Session the reasons of Uniformity continuing still the same to pass another Law to frustrate or weaken the execution of it IT will expose your Majesty to the restless Importunity of every Sect or Opinion and of every single person also who shall presume to Dissent from the Church of England IT will be a Cause of increasing Sects and Sectaries whose Numbers will weaken the True Protestant Profession so far that it will at least be difficult for it to defend it self against them and which is yet further considerable those Numbers vvhich by being troublesom to the Government find they can arrive to an Indulgence vvill as their Numbers encrease be yet more troublesom that so at length they may arrive to a general Tolleration vvhich your Majesty hath declared against
Majesties Laws shall afterwards Assemble They must â—o brought to condign punishment and of his Indulgence also seditiously assemble themselves under pretence of Religious Worship his Majesty doth require his Parliament and all in Authority under him vigorously to suppress such Meetings and to bring the pretended Preachers and Ring-leaders of such unlawful Assemblies to condign and exemplary punishment AGAIN his Majesties Commissioners Speech to the Parliament of Scotland that were met at Edinburgh 102. The King is unalterable in his zeal to maintain the True Reformed Protestant Religion and Government by Arch-Bishops and Bishops mentioning Religion has these words I July 28. 70. p. 5 6 7. need not repeat the assurances of his Majestie 's constant and unalterable zeal for maintaining and defending the true Reformed Protestant Religion in this his Kingdom and that with no less zeal and constancy he will maintain the Antient Government by Arch-Bishops and Bishops now Happily Restored and Established here for in 203. And will not endure those numerous Conventicles that tend to Sedition and Schism all the exercises of his Royal Authority he doth daily give full and undeniable testimonies thereof AT the opening of the first Session of this Parliament I told you in his Majesties Name that he would not endure those numerous and unlawful Conventicles that tend to Sedition 104. But will have them supprest and the most guilty brought to punishment and Schism which had been too frequent in some Shires of this Kingdom and the King did then require you and all in Authority under him vigorously to suppress such Meetings and to bring the most guilty to condign punishment In prosecution of which the Lords of the Privy Council 105. Field Conventicles look more like rendezvouzes for Rebellion than any thing for Religion have done their duty carefully though not with that success which they desired for his Majesty hath been informed that this Summer divers Seditious and numerous Conventicles have been kept even in the open fields which look liker endeavours to rendezvous for Rebellion than any pretence 106. Because it was in contempt of the Kings Authority and of the Parliament which they knew so soon would Assemble of Religious Worship and that in high contempt of his Majesties Authority and of this Parliament which they well-knew was so soon to Assemble Yea such hath been the Insolent Barbarity of that incorrigible sort of Non-Conformists that in some places the Houses of Orthodox and Peaceable Ministers have been Robb'd their persons and Families wounded and they threatned to be murther'd 107. And some of those Non-conformists robb'd the Conformable Ministers houses wounded the Parsons and threatned to kill them if they stai'd in their Churches if they stay at their Churches THEREFORE His Majesty doth most seriously recommend 108. Therefore good reason why the King recommends them to make good Laws and vigorously to prosecute them it to your special care by good Laws and vigorous prosecution of them to curb punish and prevent those Seditious Conventicles to cure the withdrawing of Protestants from their Paroch Churches and the Ordinances there which is the occasion of those Conventicles and cannot 109. For this cannot be conscience but deâ—â—gn to perpetuate Faction and Schism be pretended for conscience but must be esteemed only out of design to perpetuate Faction and Schism seeing the Form of Worship here is the same which hath been since the Reformation as also to punish Exemplarly those Barbarous Robberies and Assassinates committed against honest and peaceable Ministers and generally to provide what you shall think necessary for continuing the peace of the Kingdom The Work will be easie and I doubt not your care in it The Kingdom generally is Loyal Peaceable and Dutiful it is but 110. The Kingdom generally is Loyal Peaceable and Dutiful a small part of it which is tainted with such principles and practices pag. 7. AND again further in the year 1672. His Majestie 's High Commissioner for his Kingdom of Scotland at the opening of that Session of Parliament continues the same Language to them and assures them his Majestie 's Resolution is not in the least altered saith he I am particularly commanded to renew again to you His Grace the Duke of Lauderdail 's Speech June 12. 1672. to the Parliament of Scotland pag. 12. 111. The Kings Resolution continues the same still for the Government of the Church by Archbishops and Bishops and for suppressing of Conventicles preventing the growth of Schism and securing the peace of the Church the assurances of his Majesties most constant continuance in his unalterable resolutions to maintain the True Reformed Protestant Religion and the Government of this Church by Arch-Bishops and Bishops whatever Seditious and Disaffected Persons may suggest to the contrary and I am fully impowred to all such further Acts as you shall judg convenient for the quieting the minds of peaceable people and for curbing and punishing Seditious Conventicles for preventing the increase of Schism and by all good means securing the Peace of the Church BY this you may see that his Majesty was not only resolved to settle Episcopacy in this his Kingdom but his pious intentions were all along visible firmly to Establish it throughout all his Dominions BUT to return to our selves here of England when the House of Commons Presented the Bill to his Majesty to Repeal that Law which was made in 17 Car. whereby the Bishops were Excluded the House how great was the King's joy and thankfulness to them at the Receipt of it You shall hear both their Speeches of this Matter AND first to begin with the Speaker's when he Presented the Bill saith he Your Majestie 's Royal Grandfather was often wont Sir Edward Turner 's Speech delivered on Tuesday July 30. 1661. at their Adjournment pag. 4 5. to say no Bishop no King we found 112. No Bishop no King found true in the late times of confusion his words true for after they were put out the Feaver still encreasing in another Fit The Temporal Lords followed and then the King himself nor did the humour rest there but in the Round The House of Commons was first Garbled and then turn'd out of their doors IT is no wonder when a Sword is put into a mad Man's hand to see him cut off Limb by Limb and then to kill himself WHEN there is a great Breach of the Sea upon the low Grounds by the violence of the Torrent the Rivers of sweet Waters are often turn'd aside and the Salt Waters make themselves a Channel but when the Breach is made up good Husbands drain their Lands again and restore the Antient Sewers THANKS be to God the Floud is gone off the Face of this Island our Turtle Dove hath found good footing Your Majesty is Happily Restored to the Government The Temporal Lords and Commons are restored to sit in Parliament and shall the Church alone
himself the most malicious men room to say I had not removed all causes which could be pretended to influence me towards Popish Councels BESIDES that end of Vnion which I am at and which I wish could be extended to Protestants abroad as well as at home I purpose by this last step I have made to discern whether the Protestant Religion and the peace of the Kingdome be as truly aim'd at by others as they are really intended by me FOR as he afterwards brings it in in the same Speech 155. He will defend the Protestant Religion with his life pag. 7. saith he I do give you this assurance that I will with my life defend both the Protestant Religion and the Laws of this Kingdom NOW with a very easie transposition of the Lord Chancellors own words in his Speech at the same time to both Houses of Parliament pag. 10. I may with great truth say that if his 156. Sure then his Majesty wants no evidence of his Zeal for our Religion Majesty had wanted any evidence of his Zeal for our Religion surely this testimony from his Enemies who were about to sacrifice him for it is sufficient to satisfie the whole World For as there neither is nor hath been these fifteen hundred 157. Not a purer Church than ours these 1500 years years a purer Church than ours so 't is for the sake of this poor Church alone that the State hath been so much disturbed It is her truth and peace her decency and order which Our Enemies labour to undermine and pursue with so restless a malice Id. Pag. 14. WHEN we consider the afflicted condition of the Protestants 158. What the Protestants abroad suffer is in some measure a weakening of the Protestant Interest abroad we may be sure that every calamity they suffer is in some measure a weakning of the Id. p. 15. Protestant Interest and looks as if it were intended to make way for a general extirpation HOW watchful therefore does it become us all to be that the same evil Spirit and temper does not get too much ground 159. Let us watch that no ill men do us harm at home among us here at home how ought we all to use our utmost vigilance and activity care and prudence to prevent those disturbances which the restless spirits of ill and unquiet men will be always contriving THERE are so many things to do and so little time to 160. No time to be lost do them in that there ought not to be one minute lost Id. p. 16. AND therefore the King makes it his constant care to do 161. The Kings constant care to do all things to preserve our Religion and to secure it for the future every thing that may preserve Our Religion and secure it for the future in all events and he there saith he hopes the several particulars Kings Speech to both Houses Wednesday April 30. 1679. p. 4. he hath commanded my Lord Chancellour to mention will be an evidence that in all things that concern the publick security he shall not follow Our Zeal but lead it THAT Royal care which his Majesty hath taken for the general quiet and satisfaction of all his Subjects is now more evident by this new and fresh instance of it HIS Majesty hath considered with himself Lord Chancellors Speech to the same pag. 5. that 't is not enough that your Religion and Liberty is secure during his own reign but he thinks he owes it to his people to do all that in him lies that these blessings may be transmitted to your posterity and so well secured to them that no succession in after ages may be able to work the least alteration AND what he there had in command to say to that Parliament I shall refer you to the Speech it self it being too tedious here to insert it all but shall conclude this with my Lords own words pag. 7. THUS watchful is the King for all your safeties and if he could think of any thing else that you do either want or wish to make you happy he would make it his business to effect it for you and therefore we may tell those who still contrive the ruine of the Church the best and the best reformed Church in the Christian world reformed by that Authority and with those circumstances as a Reformation ought to be made that God would not so miraculously have snatched this Church as a brand out of the fire would not have raised it from the 162. And therefore surely God would never have done so much for our Reformed Church as he hath unless it were a Church very acceptable to him and which shall continue for ever grave after he had suffered it to be buried so many years by the boisterous hands of prophane and sacrilegious persons under its own rubbidge to expose it again to the same rapine reproach and Impiety Lord Chancellours Speech Dec. 29. 1660. p. 20 21 That Church which delights its self in being called Catholick was never so near expiration never had such a Resurrection that such a small pittance of Meal and Oyl should be sufficient to preserve and nourish the poor Widow and her family so long is very little more miraculous than that such a number of pious learned very aged Bishops should so many years be preserved in such wonderful straits and oppressions until they should plentifully provide for their own succession that after such a deep deluge of sacriledge prophaness and impiety had covered and to common understanding swallowed it up that That Church should again appear above the waters God be again served in that Church and served as he ought to be and that there should be still some revenue left to support and encourage those who serve him nay that many of those who seemed to thirst after that revenue till they had possest it should conscientiously restore what they had taken away and become good Sons and willing Tenants to that Church they had so lately spoil'd may make us all piously believe that God Almighty would not have been at the expence and charge of such a Miracle so manifested himself to us in such a deliverance but in the behalf of a Church very acceptable to him and which shall continue to the end of the world and against which the gates of hell shall not be able to prevail The End of the first Chapter concerning Religion CHAP. II. Of Popery BUT notwithstanding his Majesties unquestionable affection 1 But yet notwithstanding the People are mighty jealous of Popery and zeal for the True Protestant Religion manifested in his constant profession and practise against all temptations whatsoever yet many of his Subjects generally are much affected with jealousie The Parliament Petition to the King concerning Romish Priests and Jesuites 1663 pag. 3 4. and apprehension that the Popish Religion may much encrease in this Kingdom which yet his Majesty
And will daily indeavour to find out what more he can and desires his two Houses assistance in that work to find out what more I can both of the Id. p. 5. Plot and Murder of Sir Edmondbury Godfrey and shall desire the Assistance of both my Houses in that work I have not been wanting to give Orders for putting all the present Laws in Execution against Papists and I am ready to joyn in the making such further Laws as may be necessary for the securing of the Kingdom against Popery 68. He hath ordered that the present Laws be put in execution against Papists and is ready to add such further Laws as may secure the Kingdom against Popery I will conclude as I begun with my earnest desires to have this an healing Parliament and I do give you this assurance that I will with my Life defend both the Protestant Religion and the Laws of this Kingdom AND now my Lord Chancellor coming to speak to them I pray take notice with what force and Eloquence he delivers himself The Considerations saith he which now are to be laid before you are as urgent and as weighty as were ever yet offered to any Parliament or indeed ever can be So great and so surprizing have been our dangers at home so formidable are the appearances of danger from abroad that the most united Councels the most sedate and the calmest temper together with the most dutiful and zealous affections that a Parliament can shew are all become absolutely and indispensably necessary for our preservation Id. p. 10. 69. The Plot industriously carryed on by Priests and Jesuits and their Adherents who to subvert our true Religion find the most likely way to be by wounding us in the Head and by Killing the King AT home we had need look about us for his Majestie 's Royal Person hath been in danger by a Conspiracy against his Sacred Life malitiously contrived and industriously carried on by those Seminary Priests and Jesuits and their Adherents who think themselves under some obligation of Conscience to effect it and having vow'd the Subversion of the true Religion amongst us find no way so likely to compass it as to wound us in the Head and to kill the Defendor of the Faith Id. Ibid. HIS Majesty wanted not sufficient evidence of his zeal for our Religion without this Testimony from his Enemies who 70. His Majesty needed not this Evidence to testifie his zeal for our Religion were about to Sacrifice him for it but it hath ever been the practice of those Votaries first to Murther the Fame of Princes and then their Persons first to slander them to their people as if they favoured Papists and then to Assassinate them 71. What has ever been the practise of the Roman Votaries for being too zealous Protestants And thus by all the ways and means which our Law calls Treason and their Divinity calls Merit and Martyrdome they are trying to set up the Dominion and Supremacy of the Pope as if the Dignity of his Triple-Crown could never be sufficiently advanced unless these Three Kingdoms were added unto him and all brought 72. The search into this Plot has been closely pursued back again under that yoke which neither we nor our Forefathers were able to bear 73. More Evidence found Pag. 11. THE Enquiry into this Conspiracy hath been closely pursued and the Lords of the Councel have been careful to prosecute 74. More Malefactors discovered this Discovery ever since the Rising of the last Parliament and the King doth now recommend it to you to perfect 75. Justices stirred up to perform their duty More Evidence hath been already found out and more Malefactors discovered some in hold some fled Justices of Peace have been quickened in the Execution of their duty the 76. Faithful Messengers sent all over the Kingdom where any hopes of service was to be done Negligent have been reproved and punished the Diligent encouraged and assisted in doubtful cases by the Opinions of the Judges active and faithful Messengers have been sent into all the corners of the Kingdom where there was any hope of Service to be done the very Prisons have been searched to 77. Prisons have been searched see whether any had fled thither to hide themselves there and under pretence of Debt to escape the pursuit and if any have desired leave to go beyond Sea they have first given security 78. Persons going beyond sea first have given security not to go to Rome nor send their Children to be bred up in Forreign Seminaries not to go to Rome nor send their Children to be bred in any Forreign Seminaries and then they have been obliged to give in a List of all their Menial Servants and those Servants too have been examined upon Oath and order is given that they be again examined at the Ports and make Oath they are the same persons were examined above so that all possible care hath been taken that no Malefactors might escape us in 79. Their menial Servants are Listed and examined upon Oath Disguise Ibid. AND though the Priests themselves do not keep the Confessions of their Proselytes more secret than these keep the Injunctions of their Priests yet enough hath appeared 80. All care taken that no Malefactors should escape in disguise Pag. 12. to bring some Capital Offenders to publick Justice and to convict them of the Crime some of the Traitors have been Executed several Priests have been Arrested and Imprisoned 81. Some have banished themselves others Imprisoned for not taking the Oaths all are hiding themselves and lurking in secret corners like the Sons of darkness The Murderers of Sir Edmondbury Godfrey have been Condemned and suffered death some Papists have banished themselves out of the Kingdom others are Imprisoned for not taking the Oaths all are prosecuted towards Conviction 82. And the shame that attends such practises hath converted several and the very shame and reproach which attends such abominable practises hath covered so many faces with new and strange confusions that it hath proved a powerful argument for their Conversion nor is it to be wondered at that they could no longer believe all that to be Gospel which their Priests taught them when they saw the way and means of introducing it was so far from being Evangelical Ibid. IN a word so universal is that Despair to which the Papists 83. Their despair is so universal that all their hopes now are that we may over-do our own business are now reduced that they have no other hopes left but this That We may chance to over-do our own business and by being too far transported with the fears of Popery neglect the Opportunities we now have of making sober and lasting Provisions against it Ibid. AND 't is not to be doubted but that it would infinitely 84. How pleased they would be to see us