were taken away in the Assembly of the States of France lately held at Orleans should for the future be paid to the Pope he hoping by this means to have him more ready to grant his desires tending to the peace of the Church which the Pope's Ambassador largely promised On the 14th of February a Decree was made concerning the Residence of Bishops and Pastors with great difficulty and opposition which all tended to the obtaining the Judgment of the Council That the Pope has full power to feed and govern the Vniversal Church The French who hold that a Council is above the Pope were contented to conceal their opinion in this point for fear the Pope should take that opportunity to dissolve the Council without any good done by it But then they were resolved to defend their said opinion if it were opposed whatever happened and upon no terms to lose or yield it King Philip also laboured very hard that the power of the Bishops should be raised and that of the Pope and the Conclave brought lower which they of the Pope's party interpreted as a design to diminish the Spanish Liberties because the Bishops and Chapters of Spain would be more subjected to the will of the King than the Court of Rome would By which means they at last prevailed so far upon that jealous Nation that the power of the Bishops in the end was very much abated and that of the Pope was enlarged and exalted and the Bishops were contented to act as the Popes Delegates and by his Authority and in his Name to exercise their Functions About this time it was that the Cardinal of Lorrain went again to the Emperor to Inspruck which caused a great fear in the Pope's party in the Council for that they suspected he went to adjust with that Prince the ways to bring the Papal power under In the beginning of March the Emperor wrote a Letter to the Pope after he had consulted the Bishops of Quinque Ecclesiae The Emperor dislikes the Proceedings of the Council who went to Inspruck to him wherein he signified to his Holiness That after his Son in the last Diet was Elected King of the Romans and Crown'd and that he had visited his Cities upon the Rhine he was come to Inspruck to promote the Affairs of the Church in the Council as became the Supreme Advocate and Procurator of the Church but that to his great grief he understood that things were so far from going as was to be desired and as the publick State of Affairs required that it was to be feared if speedy remedies were not applied the Council would be ended in such manner as it would give offence to all Christendom and become ridiculous to all those who had made a defection from the Church of Rome and fix them more obstinately in those opinions they had embraced tho' very differing from the Orthodox Faith. That there had not been any Session celebrated for a long time and that it was commonly given out the Fathers and Doctors in the Council had contentions and differences amongst themselves which were unworthy of that moderation which they ought to have and tended very much to the detriment of that concord which was hoped for from them and yet these contests frequently broke out to the great satisfaction of their Adversaries That there was a report That the Pope intended to dissolve or suspend the Council and he advised him not to do it because nothing could be more shameful or damageable and which besides would certainly cause a great defection from the Church and bring a great hatred on the Papacy and from thence cause an equal contempt of all the Clergy That this dissolution or suspension would certainly procure the Assembling of National Councils which the Popes have ever opposed as contrary to the Unity of the Church and which those Princes which were well affected to the See of Rome had hitherto hindred in their Dominions but after this they could find no pretence to deny or delay them any longer Therefore he desired the Pope to lay aside that thought and to apply himself seriously to the celebration of the Council allowing the Ancient Liberty to all in its full extent that all things might be dispatched rightly lawfully and in order and thereby the mouths of their Adversaries who sought an opportunity to calumniate might be stopp'd That it would become his Holiness to attend the Council in person if his health would permit it and he earnestly desired he would That he the Emperor if the Pope thought fit would also come thither that they both by their presence might promote the Publick business That the Pope might compose and decide many difficulties which had arisen from his absence The Emperor sent a Copy of this Letter to the Cardinal of Lorrain also and desired he would promote those things which tended to the Glory of God and the good of Christendom The 21th of May the Count de Luna Ambassador for the King of Spain The Ambassador of Spain received in the Council was received in a Congregation and there was a Speech made in the behalf of that Prince in the Assembly by one Pedro Fontidonio de Segovia a Divine who extoll'd above measure the care of his Master in the Affairs of Religion and especially his severity shewn towards Sectaries he said this Prince Married Mary of England only to the end he might restore the Catholick Religion in that flourishing Kingdom He Reproached the French and German Nations for thinking that much was to be indulged to the Hereticks that being won by these Concessions they might be reduced into the bosom of the Church At last he said That they ought so to consult the Salvation of Hereticks and the Majesty of the Church that all things might be done for the promoting the latter rather than for gratifying the former And he exhorted all Princes to imitate the severity of his Master in bridling Hereticks that the Church might be delivered from so many Miseries and the Fathers of Trent from the care of celebrating Councils A little before this time the news of the Peace made with the Protestants of France came first in Generals and soon after the particular Articles The Fathers at Trent much dissatisfied with the Peace made in France This was blamed by the greater part of the Fathers in that Council who said it was to prefer the things of the world before the things of God yea to ruin both the one and the other For the Foundation of a State which is Religion being removed it is necessary that the Temporal should come to desolation whereof the Edict made before was an example which did not cause Peace and Tranquility as was hoped but a greater War than before The truth is these men would have all the world fight out their quarrel to the last man and then if their Catholicks perish they are as unconcerned as for the Hereticks and accordingly ever
Patience Justice Prayers and Tears The ancient Christians accordingly chose rather to be Kill'd than to Kill and Signed the Truth of their Religion with their Bloods And yet it cannot be denied but that a false Religion is a very powerful Exciter of the Minds of Men and surmounts all other Passions and unites Men more strongly than any other thing so that we must confess that Kingdoms are divided in effect more by their Religions than by their Bounds and therefore it daily happens that those that are possess'd by an Opinion of Religion have little regard to their Prince their Country Wives and Children and from hence springs Rebellions Dissentions and Revolts And in the same House if they are divided in Religion the Husband cannot agree with the Wife and Children nor one Brother with another That therefore a Remedy might be had for so great a Calamity it had been decreed at Fountain-bleau That there was need of a Council and the Pope having since declared there should suddenly be one that Men ought not in the mean time to hammer on t for themselves new Religions Rites and Ceremonies according to their own Fancies For this would not only endanger the publick Peace but the Salvation of their Souls too That if the Pope and the Council fail'd the King would take the same Care his Ancestors had and provide for the Peace and Welfare of his Kingdom That it was to be hoped the Bishops would for the future exercise their Functions with greater Care and Diligence That the Cure might come from that Fountain which had caused the Distemper That they ought to arm themselves with Vertues Good Manners and the Word of God which are the Arms of Supplicants and then go out to War against our Enemies and not imitate unskilful Captains who disfurnish their Walls to make an Irruption The Discourse of one that lives well is very persuasive but the Sword has no other power over the Soul than to destroy it with the Body Our Ancestors overcame their Sectaries with their Piety and we ought to imitate them if we would not be thought rather to hate the Men than their Vices Let us therefore said he pray daily for them that they may be reduced from their Errors and discharging the hateful Names of Lutherans Huguenots and Papists which were introduced by the Enemy of Mankind and are too like the ancient Factions of Guelfs and Gibellins let us only retain the Ancient Appellation of Christians But then because there are many who only pretend Religion but are in Truth led by Ambition Avarice and Novelty it is fit to suppress these Men in the very beginning These are the Men that ought to be kept under by the Force of Arms. When the States came to debate A Difficulty proposed the Clergy and the Commons were of Opinion That their Powers were determined by the Death of the late King and that they ought to return Home Which was over-ruled by the King of Navar and the Council And they were ordered to proceed because by the Law of France the King never dies but the Lawful Succession is transmitted without any interruption The Cardinal of Lorraine had design'd in the former Reign to make a Speech in the Name of the three Estates which was then not opposed but now the Commons would not suffer it because contrary to the Ancient Usage And for that they had some things to object against the Cardinal himself Jean l' Ange an Advocate of the Parliament of Bourdeaux The Deputy of the Commons speaks against the Clergy spoke for the Commons and remarked three great Faults in the Clergy Ignorance Covetousness and Excessive Luxury which had given Being to the new Errors and Scandal to the People That the Preaching of the Word of God which was the chief cause of the instituting Bishops was totally neglected and they thought it a shameful thing and beneath their Dignity And by their Example the Curates had learned to neglect their Duty too and had ordered the Mass to be sung by Illiterate and Unworthy Stipendaries That the excessive Pomp and Avarice of the Clergy who pretended by it to promote the Glory of God had raised an Envy and an hatred of them in the Minds of the People And therefore he desired that a Council might be assembled by the order of the King to remedy these Mischiefs After him James de Silty Comte de Roquefort And is seconded by the Deputy of the Nobility made a Bold and an Elegant Oration in the Name of the Nobility and taxed the Clergy for invading the Rights and oppressing the People under Pretence of the Jurisdictions granted them by the Ancient Kings of France That therefore the King ought in the first place to take care to reform the Clergy and assign good Pensions to those that Preached the Word of God as had been done by many of his Ancestors which he named Jean Quintin le Bourguinon The Clergy apologize for themselves made a long tedious Speech in the behalf of the Clergy to shew I. That the Assembly of the three Estates were instituted for the providing for the Sacred Discipline II. That the King might understand the Complaints of his People and provide for the Necessities of his Kingdom by their Advice and not for the Reformation of the Church Which could not Err and which neither hath nor ever shall have the least Spot or Wrinkle but shall ever be Beautiful But then he ingenuously confest That the Sacred Discipline was very much declined from its Ancient Simplicity That therefore the Revivers of the the Ancient Heresies were not to be heard and all that had Meetings separate from the Catholicks were to be esteemed Favourers of Sectaries and to be punished Therefore he desired the King to compel all his Subjects within his Dominions to Live and Believe according to the Form prescribed by the Church That the Insolence of the Sectaries was no longer to be endured who despising the Authority of the Ancients and the Doctrine received by the Church would be thought alone to understand and imbrace the Gospel That this was the next step to a Rebellion and that they would shortly shake off the Yoak of the Civil Magistrate and with the same Boldness fight against their Prince that they now imployed against the Church if Care were not speedily taken He desired that all Commerce between them and the Catholicks might be forbidden and that they might be treated like Enemies and that those who were gone out of the Kingdom on the account of Religion might be banished That it was the King's Duty to draw the Civil Sword and put all those to Death who were infected with Heresie to defend the Clergy and restore the Elections of Bishops to the Chapters the want of which had caused great Damages to the Church That it had been observed That the very Year the Pope granted the King the Nomination of Bishops this Schism began and has
Petition was seconded by the Duchess of Savoy who was a merciful Princess a and had great Power over the Affections of the Duke It being ever her judgment that this People were not to be so severely used who had not changed their Religion a few days agon but had been in Possession of it from their Ancestors so many Ages Upon this they were to be received to mercy but the Soldiery fell upon them when they suspected nothing and Plundered them three days together The General seemed to be much concerned at this breach of Faith yet after this they were fined eight thousand Crowns which they were forced to borrow on great Usury and they were also commanded to bring all their Arms into the Castles the Duke had Garrisoned in their Country And at last they were commanded to eject all their Pastors which was granted with the tears of their People that they might avoid the fury of the Soldiers The General pretended not to be satisfied that their Pastors were in good truth gone and when they suffered them to search their Houses the Soldiers Plundered them again and then burnt their Town There was one Town called Angrogne in a Valley of the same name the General pretended to shew them more favour and agreed that they should have one Pastor left them but they forced him also to flee into the Mountains afterwards and Plundered his House and all his Neighbours and then injoyned the Sindicks who are their chief Magistrates to find up and bring in the Pastor threatning that otherwise they would burn and destroy the whole Territory and when they had so done then they withdrew In the mean time their Messengers were gone with the Petition mentioned above to the Duke to Vercelli where they attended forty days before they could get Audience and then they were forced to promise they would admit the Mass and when the Prince had upon these terms forgiven their taking Arms against him they were commanded to ask Pardon too of the Popes Nuncio which at last they did During their absence the Inhabitants of Angrogne had suffered no Sermons but in private that they might not exasperate the Prince or make the Affairs of their Deputies more difficult But they resolved when these were returned they would exercise their Religion openly and not give any thing to the maintaining of the Soldiers whether their Request were granted or denied In the beginning of January the Deputies returned year 1561 and when their Principals understood what had been done they wrote to the rest of the Valleys to give them an account of it and desired a publick Gonsultation or Diet. At which it was resolved that they should all joyn in a League to defend their Religion which they believed was agreeable to the Word of God professing in the mean time to obey their Prince according to the Commandments of God and that they would for the future make no Agreement or Peace but by a common Consent in which the freedom of their Religion should be saved Upon this they grew more Confident refused the Conditions offered by the Duke of Savoy and the promises made by their Deputies And the next day they entered into the Church of Bobbi in Arms and broke down all the Images and Altars and after a Sermon marching to Villar where they intended to do the like they met the Soldiers who had heard what was done going to Plunder Bobbi stopped them and with their Slings so pelted them that they were glad to shift for their lives and left these Reformers to do the same thing at Villar The Captain of Turin attempting to stop this Rage was beaten and the Dukes Officers were glad to seek to their Pastors for a Pasport After this they beat the Captain of Turin in a second Fight By this time the whole Army drew into the Field and the Inhabitants of these Valleys not being able to resist them they burnt all their Towns and Houses and destroyed all the People they took In these Broils Monteil one of the Duke of Savoy's Chief Officers was slain by a Lad of eighteen years of age and Truchet another of them by a Dwarf The Duke of Savoy had sent seven thousand Soldiers to destroy this handful of Men and yet such was their Rage and Desperation and the Advantage of their Country that they beat his Soldiers wheresoever they met them And in all these Fights their Enemies observed that they had slain only fourteen of the Inhabitants and thence concluded that God fought for them So the Savoyards began to treat of a Peace which at last was concluded to the Advantage of these poor despicable People The Duke remitting the eight thousand Crowns they were to pay by the former Treaty and suffering them to enjoy the Liberty of their Religion So that he got nothing by this War but loss and shame the ruin of his People on both sides and the desolating of his Country A CONTINUATION OF THE HISTORY OF THE REFORMATION BOOK III. The CONTENTS A Persecution in the Low-Countries The French Affairs Queen Catharine favoureth the Protestants but ordereth Montmorency to oppose them She suspects the designs of the Nobility The differences of Religion occasion Tumults in France Various Edicts made The Cardinal of Lorrain procures the Conference of Poissi Mary Queen of the Scots leaves France The three Estates of France Assemble at Pont-Oyse The Conference of Poissi The Rudeness of Laines General of the Jesuits This Conference disliked abroad The Council of Trent recalled Opposed by Vergerius The Popes Legates sent to Princes to invite them to the Council A Diet of the Protestant Princes at Naumburg The Queen of England rejects the Council The Ruin of the Caraffa's The King of Navarre drawn over to the Romish Party by the Arts of the King of Spain Scotch Affairs The Protestant Religion setled there by a Parliament Queen Mary Arrives there Her beginning favourable to the Protestants Great kindness at first in shew between her and Queen Elizabeth The French Affairs The Edict of January 1562. Injunctions published by the Queen concerning Images The King of Navarre pretends to promote the Reformation The Edict of January opposed by the Guises The Massacre of Vassi The Duke of Guise entereth Paris All things in France tend to Civil War. The Queen joyns with the Roman Catholick Party out of fear Orleans surprized by the Prince of Conde The Massacre of Senlis Roan taken by the Protestants Several Treaties for a Peace The Siege of Roan The King of Navarre shot His Death and Character The Prince of Conde leaves Orleans Besieges Corbeil The two Armies come in view He marches towards Normandy The Battel of Dreux in which Montmorency is taken St. Andre slain and the Prince of Conde taken Coligni and the Duke of Guise become Generals The Pope fondly rejoyces at this Battel The Siege of Orleans The Duke of Guise Assassinated His Death and Character The Queen desires and at last makes a
condemned that Toleration of their Queen as unlawful The Preachers would not Tolerate the Queen and the Earl of Arran being exasperated by his Imprisonment on the account of Religion in France by the Order of the Guises from whence he made his Escape replied That he did neither agree to Publick nor Private Mass which highly displeased the Queen And Archimbald Douglas Provost of Edinburg See Spotiswood pag. 182. put out an Order commanding all Papists to be gone for which the Queen committed him to the Castle of Edinburg And one of the common sort of Men broke the Tapers in the Court which were prepared for her Chapel and a Tumult had ensued to the Ruine of the other Preparatives for her Chapel if some wiser Men had not interposed amongst whom the Lord James was one of the greatest and forwardest to suppress this insolent Disorder On the other side the Marquess of Elboeuf was much offended to see the Protestant Religion exercised openly in Scotland and the Earl of Huntley a vain Man proffer'd the Queen his Service to reduce all the North Parts of Scotland to the Popish Religion which was wisely rejected In the middle of September the Duke of Aumarl and the rest of the French Great kindness in shew between Queen Mary and Queen Elizabeth which had come home with the Queen went back to France but the Marquess of Elboeuf who stayed with her all the Winter She sent William Lord Maitland to Queen Elizabeth with Letters full of kind and friendly Expressions and desiring the like Returns from her And amongst other things that she would declare her the lawful Heir to the Crown of England in case she Queen Elizabeth should dye without Issue which Queen Elizabeth denied but said She would never wrong her nor her Cause if it be just in the least point and that she knew not any whom she would prefer before her or who if the Title should fall to be controverted might exclude her The Queen of Scots in the mean time Queen Mary begins to favour the Romish Party caused a new Provost of Edinburg to be Elected changed the Common Council and put out a Proclamation That all her good and faithful Subjects should repair to and remain within the Birgh at their pleasure for doing their lawful Business which was in opposition to the Provost's Order She kept her Masses too more publickly and with greater pomp of all which the Ministers complain'd in vain in their Sermons The Nobility had divided the Church Lands amongst them and had now another Game to persue and were striving who should be most in the Queen's Favour The Queen's Expences being soon found too great Yet she augments her Revenues out of the Church Lands for the poor Revenues of the Crown of Scotland to maintain The Remainder of the Church Lands was divided into three parts one was assigned to the Queen one to the Ministers and the third was left to the Bishops and Parsons of the Romish Communion which they were forced to yield to to prevent the loss of all they now subsisting merely by the Queen's Favour The Earl of Huntley to be made Lord Chancellor turned Roman Catholick again which encouraged one Winyet a Priest to write a Book against the Reformation for which he was censured and forced to leave Scotland Not long after which she created the Lord James her Brother first Earl of Marr and then of Murray the Lord Ereskin claiming and at last obtaining the Earldom of Marr which much offended Huntley which had enjoyed both these Titles ever since the death of James the Fifth This made Huntley enter into many base and unworthy Designs to murder Murray which were all by one means or other discovered and at last ended in the Death of Huntley and the Execution of John Gordon his eldest Son a hopeful young Gentleman in the Year following year 1562 The beginning of the Year 1562 was very unquiet in France The French Affairs The King had called an Assembly of the Delegates of all the Parliaments of France in the end of the last year which was to meet at St. Germain the 17th of January of this year to consider of the means of appeasing these Broils and preserving the Peace of France The King opened this Assembly with a short Speech which was seconded by a larger made by the Chancellor who having given a short account of the several Edicts that had been made before in the business of Religion and shewn how they had all by one means or other been defeated He added That Laws were of no use if they were not Religiously observed But then said he if the Question is put Why are not the Laws executed Must not you that are the Judges bear the blame For if they excuse themselves and say That it was not in their power to execute them I will accept the Answer upon condition they will ingenuously confess That neither was it in the King's power And that this Affair of Religion by a secret Judgment of God for the Chastisement of our Luxury Indevotion and Neglect of his Glory is so disposed that we may by the severity of the Punishment be brought to Repentance In the year 1518 when these Commotions first began there is no Man but knows how corrupt the Manners and how loose or rather profligate the Discipline of the Church was throughout the World For to omit the Court of Rome in which there was nothing right and sound we had here in France a young King brought up in Pleasures tho' he afterwards was much improved but he was then very dissolute nor was Henry of England any better And after all the Judgments God has sent from Heaven upon us we have not repented or amended and therefore there is no wonder that this sad difference of Religion cannot be composed and the Peace of the Church restored No on the contrary it is now apparent that our Enemies are become so numerous that they are almost able to oppress us As to those who pretend that we have encreased them by our Connivance I can answer That during the minority of the King they are bolder and I would have them consider too that for our Sins God has set a Child over us There are some who would have the King arm one part of his Subjects against the other which I think is neither Christian nor Human. After very much to the same purpose he told them the Thing proposed by the King to their Consideration was Whether it was the best way for the King to Suppress the Meetings or to Tolerate them Thereupon followed a very great Debate between these Deputies of the several Parliaments of France A Debate concerning Toleration but at last they came to a Resolution to remit something of the Severity of the Edict of July and to allow the Protestants the liberty of Publick Sermons The Edict of January which granted Liberty of Conscience to
Liberty and yield that Obedience to the King they ought and that the King of Navar should still retain the Command of the Army The Prince of Conde perceiving by this Answer that the Triumvirate were resolved not to leave the Court and that they only pretended the Danger of laying down their Arms before him without taking any Notice of the Hostages he had offered fot their Security in that case suspected there was fraud in the bottom and would not comply neither alledging That the King's Presence was their security whereas he had nothing but the Equity of his Cause to Plead After this the Triumvirate put in a Petition to the King The Triumvirate desire no liberty should be granted to the Protestants Desiring that an Edict might be made 1. That no Religion but the Roman Catholick should be Admitted in the Kingdom 2. That all the King 's Domesticks Captains Governours and Magistrates should be of that Religion and whoever did not publickly profess it should be deprived of all Honour and Publick Employments saving to them their Estates 3. That all Bishops and Clergymen should profess the same or be deprived of their Revenues which should be brought into the Exchequer 4. That all the Churches which were destroyed spoil'd or defaced should be restored and those that were guilty of these Sacriledges punished 5. That all should lay down their Arms upon what pretence soever they had been Listed or by whom soever And they that had no Commission from the King should be treated as Traitors That the King of Navar only should have the Right of Levying Men till these Troubles were ended by a Treaty or a Victory and they to be paid out of the Treasury And on these Terms they were willing not only to leave the Court but the Nation and to go into Exile And till this was done they could not leave the Court. This was Answered at large by another Paper Printed the 20th of May with great sharpness The 26th and 27th of May the King of Navar commanded all the Protestants to depart from Paris The Triumvirate draw out of Paris ordering that no injury should be done to them or their Goods in their retreat or absence on pain of Death And perceiving that nothing could be effected by Treaties the Triumvirate drew their Forces out of Paris consisting in Four thousand Foot and Three thousand Armed Horse about which time the Queen invited the Prince of Conde to a Conference and they met in the beginning of June at Thoury a Village in la Beausse with all the Cautions usual in such Cases But that Treaty proving ineffectual the Prince of Conde drew his Army out too which was then Four thousand Foot and Two thousand Horse The Prince of Conde had more of the Nobility of France in his Army than the other fide either out of Love to the Religion or hatred to the Guises or by the secret Orders of the Queen The Prince of Conde maintain great Order in his Army at first Besides his Army had a severe Discipline and Publick Prayers were said Morning and Evening at the head of each Company There were no Oaths no Quarrels heard of but the Psalms were devoutly Sung in the Camp there was no Dice no Tables no Rapines all was Modesty and the least Faults were severely punished so that the Country Man or Merchant might live or travel by the Army in perfect security and their great desire was that they might be led against Paris The 21th of May the Army marched from Orleans and there was another Treaty for a Peace and another Conference with the Queen A second Treaty between the Queen and Conde who thanked him and all the Great Men that came with him for the good Service they had done her and the King in a time of such great need saying they were worthy of the highest Rewards and Honours and praying them to persevere in it and to Consult the good of the Kingdom She excused what she had done in the mean time for the other Party by saying They were more in number who embraced the Roman Catholick Religion and therefore it was necessary there should be no other Religion suffered in France than that At this Conde replied he could not submit to so hard a Condition For if the Peace of Religion were taken away a War would follow which would be very difficult and lasting This proving ineffectual too the Prince of Conde marched to La Ferte Alez Boigency sack'd Blois and took and sack'd Boigency a Town upon the Loire The Triumvirats Army marched right to Blois which the Protestants had taken not long before and Garison'd but the Place being weak they retreated to Orleans and left it to the Catholicks who Exercised unheard of Cruelties and put most of the Protestants to the Sword or drown'd them in the River though they recovered the Town without one blow striking From thence they marched to Tours Tours which had but a little before been surprized and reformed by the Protestants contrary to the will of the Wiser People who forclaw the ill consequence of it The Country in the mean time was exposed to Rapine under pretence of Extirpating Hereticks the great Men conniving at it or being well pleased And a War was Proclaimed against the Protestants and all Men were commanded to treat them as the Enemies of Mankind on the account of the Sacriledges committed in the Churches because the Church Plate was taken to be Minted for Money to pay the Army and the Images and Altars were generally beaten down where the Protestants prevail'd Whereupon the Peasants left their Work and fell to Rob and Plunder their Neighbours and to exercise unheard of Cruelties and Barbarities they thinking the Protestants were to be treated like Mad Dogs This forced the Gentry in a short time to Arm against them and they treated the Monks and Priests in their own Kind and Hang'd up those Catholick Peasants The Protestants took Anger 's the 5th of April Anger 's taken by the Protestants almost without any opposition and both Parties lived peaceably to the 21th when they pulled down the Images in the Churches which so incensed the Roman Catholicks that the 5th of May they let in Succours in the Night whereupon followed a Fight in which the Protestants were worsted and the Roman Catholicks prevailed The other Party were plunder'd whereupon some Women were ravished and others slain to the Number of about eleven Tours retaken by the Roman Catholicks Tours being retaken all the Protestants were by one means or another made away the President of the City not escaping their Cruelty because he was suspected to be a Protestant tho' he had never declared himself such so that the Governours were forced to erect Gallows to put a stop to the bloody Barbarity which they themselves had raised in the People The Protestants of Mans were much affrighted Mans deserted by the Protestants
when they heard of the Massacre of those of Tours because they also had broken down the Images and pulled up and defaced some of their Tombs Whereupon the 12th of July they left the City in the Evening to the number of 800 and went to Alenzon The Bishop upon this put in 500 Roman Catholicks for a Garison who reacted all the Cruelties upon the Protestants and suborned Men to swear against such as they supposed had defaced the Images or prophaned the Churches whereupon they were severely punished for others Faults The Bishop had a great hand in this and was turned a Soldier and treated all such as he suspected of the Clergy very hardly nor did he spare the Churches Treasures more than the Protestants had done but took them to pay his Soldiers raising besides great Contributions on the People for that purpose There were in the Cathedral Church the Images of the twelve Apostles of Silver of great Weight and adorned with many Jewels and the Bishop had carried them to his Castle de Trouvoy in Maine for their greater Security but that being taken afterwards they were lost and the Bishop was suspected of having converted them to his own use and going after this to the Council of Trent it was said He must needs have the Holy Ghost because he carried the twelve Apostles with him The 13th of May Amiens the Protestants were forbidden their Meetings at Amiens their Books sought out and burnt and amongst them all the Bibles they found in French and the Pulpit with them and some few of them were flain in the Tumult At Abbeville there was a greater Tumult raised by the Roman Catholicks and many of the Soldiers in the Castle and of the Inhabitants of the Town were murdered upon a pretence they favoured the Prince of Conde's Interest and the Governour of the Town was assassinated in his House and his naked Body was dragged about the Town and another Gentleman most barbarously murdered At Senlis Senlis many of the Protestants were assassinated and some were put to death by the Decree of the Parliament of Paris on other pretences I have transcribed only a very few of the horrid and insufferable Villanies committed by the Roman Catholicks of France in this War from Thuanus For so madly did they dote upon their Images and Altars that when ever they got any of the Protestants into their hands they treated them with unheard-of Cruelty and Rage whereas all their Fury spent it self on the Statues Pictures Altars and Relicks of their Churches or in some places on their Tombs and if some few Slaughters happened in was in the Surprize or taking of Places before they were masters of them but the Roman Catholicks raged most where the Protestants were least able to resist them The Prince of Condé hearing that his Party was worsted in Normandy sent Lewis de Lanoy with three hundred Horse who with some difficulty arrived at Roan the 11th of June and rectified the Disorders he found in that place Normandy the Protestants would have expell'd the Roman Catholicks out of the City but he persuaded them only to disarm them and swear them to live peaceably Roan in a short time after this was besieged from the 29th of June to the 11th of July by the Roman Catholicks but then they were forced to withdraw and the City remained in the Protestants hands In the interim a Treaty was carried on by the Vidame de Chartres with Queen Elizabeth for Succours which displeased many tho' the Roman Catholicks in the mean time had called in German and Swifs Auxiliary Forces to support their Quarrel The Roman Catholick Army The Roman Catholicks retake Poictiers and Bourges in the mean time took Poictiers after a sharp Siege which yet might have holden out longer where they plundered the Protestants and put many of them to the Sword And after that Bourges being besieged by the Duke of Guise was at last surrendered by the Cowardize or Treachery of Mr. de Yvoy the chief Commander when the Roman Catholicks had almost spent all their Ammunition and the Admiral had taken that which was sent to supply them from Paris The taking this place so sar discouraged the Protestants that a great many places yielded upon the first Summons The Duke of Guise and his Party after they had taken Bourges The Siege of Roan resolved on were divided in their Opinion some advising the Army should march to the Siege of Orleans as the Capital of the adverse Party and others that they ought first to take in Roan as more easy to be reduced and of no less advantage because preventing the English from powering great numbers of Men into France So at last this Party prevailed and that Siege was undertaken Montgomery who by misfortune slew Henry the Second was by the Prince of Condé appointed to command here in Chief who entered the place the 18th of September with 300 Horse and having added some new Works to St. Catherins he built a new Fort at St. Michaels which he called by his own Name The Terms of the Protestants League with England About the same time a League was concluded between the English and the Protestants at Hampton-Court by which the Queen was to send 6000 men into France 3000 of which were to keep Haure de Grace in the King's Name for a place of Safety for those of the Religion and the rest were to be employed in the Defence of Diep and Roan and she was to supply 140000 Crowns for the Charge of the War the Forces were immediately sent from Portsmouth and landed at Haure de Grace under the Command of the Earl of Warwick The 28th of September the Forces of the Triumvirate came before Roan being then 16000 Foot and 2000 Horse Montgomery had besides the English and the Townsmen 800 Veterane Soldiers for the Defence of the City The Besiegers would have stopped the passage of the River by sinking Ships in it but the violence of the Tide cleared the Chanel so that the Frigates came from Haure de Grace with Canon Ammunition and Victual notwithstanding The 6th of October St. Catherins Fort was taken by Storm and Surprize and 300 Townsmen beaten back who came to relieve it The 9th of October 500 English under the Lord Gray entered the Town The 13th of October the Besiegers stormed the City from 10 'till 6 at Night the English and Scotch sustaining the brunt and at last repelling them the next day they stormed it 6 hours more to the loss of 600 men The 15th of October The King of Navar shot at the Siege of Roan the King of Navar was shot in the left Shoulder with a Musket Bullet in the Trenches The 25th of October there was a sharp Fight at St. Hillary's Gate three Mines being sprung to small purpose The next day the City was taken by Storm the greatest part of the brave Men having been slain or wearied out in
gap would be opened to demand the Abrogation of all positive Ecclesiastical Constitutions by which only the Prerogative given by Christ to the Church of Rome is preserved for by those which are of Divine appointment no profit doth arise but that which is spiritual So that the Princes who expected any redress from them were in a fine case Camden in his History of Queen Elizabeth assures us The French Affairs after the Peace till the end of the Council the true reason why the Prince of Conde clapt up this Peace upon such easie and disadvantageous terms was because he had been deluded by the Queen with the vain hopes of succeeding his Brother the King of Navarr as General of all the Forces of France and that he should marry the Queen of Scotland too which he afterwards refused The English were then possess'd of Havre de Grace The Siege of Havre de Grace and had a Garrison in it and now both the Protestants and the Roman Catholicks united their Forces to deprive them of it without repaying any of the Money the Queen had expended in the War or considering what need they might after have of that Princess's protection and assistance Both parties on the contrary protest That if the English do not forthwith restore that place they should forfeit their Right to Calais which was reserved to them by the Treaty of Cambray and when this would not do they proclaimed a War against the English in France the 7th of July which was return'd them by the English till they should restore Calais The Earl of Warwick who was then Governour of Havre de Grace finding the French well disposed to betray the English in that Town into the hands of their Country-men and that they had entered into a Conspiracy to that purpose with the Rhinegrave who lay not far off with some German Forces He thereupon turn'd all the French both Protestants and Papists out of the Town without any difference and seized upon all their Ships The French thereupon without ever reflecting on their own Conspiracy against the English began a loud complaint That the English came not to protect the French in their distresses but to get the possession of the Town dealing with them not as with Brethren but as Foreigners And hereupon the French resolved to take this place upon any terms from the English and the King sent a Trumpet to the Governour to demand the Town who returned for an Answer That if the King of Spain would pass his word that Calais should be restored according to the Treaty of Cambray at the time by it appointed and that the King of France the Queen-Mother and the Princes of the Blood Royal would confirm the same by their Oaths and Register it in all the Parliaments of France and then give them Hostages of the Prime Nobility of France he would then deliver up the Town This being rejected the 22d of July Montmorency the Constable took the field all things being by that time prepared to reduce it by force The next day they summon'd the Town again Warwick replied he would suffer death rather than deliver up the place without the Queen's knowledge The Protestants fight against the English His Messenger whom he sent with this Answer happened to meet one Monie a Protestant French Captain with whom he had been familiarly acquainted in the Siege of Roan to whom he said He much wondred to see the Protestants of France who were of the same Religion with the English and for whose relief they came into France in the Camp against them Le Monie replied As you fight for your Queen so we for our King the contest is now for our Country and Religion is no way concern'd The business of Religion is now determin'd and setled by the King's Edict once for all and therefore you Sir are not to wonder if of Friends we are suddenly become your Enemies and resolved to destroy you if you do not deliver up the place to the King. When the Earl of Warwick heard this he sent presently into England for Supplies There was then a Plague in the Town which discouraged the English more than all their Enemies without There came some Ships with Relief from Eugland but the Plague continuing the Queen to preserve so many brave men gave order to the Earl of Warwick to surrender the place upon as Honourable Terms as he could get The 28th of July the Articles were Signed the next day there came sixty Ships and 1800 men to the Relief of the place but it was too late so the English that remain'd Havre de Grate surrendred to the French. were sent on Board the Fleet who had the misfortune to carry this Plague with them into England and within one year there died in London only A Plague in London 21530 persons of this Disease There was so much joy in France for the recovery of this small place that the Chancellor of France said openly That now the most malicious must needs confess That the granting Liberty of Conscience had at once delivered France from a most destructive Civil War united the Princes of the Blood Royal and enabled them to recover too what had been seized by their Enemies during the War and that chiefly by the help of the Protestants who before were so dreadful to them whilest they fought for their Religion The Queen to cut off all pretences to the Guardianship of the King by the advice of the Chancellor Charles the Ninth declared out of His Minority by the Parliament of Roan resolved to have him declared out of his Minority by the Parliament of Roan pursuant to a Constitution of Charles the Fifth King of France made in the year 1373 tho' he had then entered only into the Fourteenth year of his age which was accordingly done the 19th of August when he declared again That he was resolved not to suffer his Edicts to be disputed by his Subjects as had been done during his Minority and especially the last for the peace of Religion which he was resolved to make all his Subjects obey till it was otherwise setled by a Council This Decree met with some opposition from the Parliament of Paris which pretends to be the Supreme Court of that Kingdom and said they ought to have had the honour of declaring the King of Age and no other which was soon over-rul'd The desire I had to prosecute the Affairs of France The Scotch Affairs in 1562. and the Story of the Council of Trent has kept me from mentioning Scotland and its Affairs so that I am behind hand with that Kingdom two years In the beginning of the year 1562 Mary Queen of the Scots took her Progress towards the North At Sterling she was Petition'd by certain Commissioners of the Church for the Abolishing of the Mass and other Superstitious Rites of the Roman Religion the punishing Blasphemy the contempt of the Word of God the Profanation
one Horse for his own use having reserved an hundred thousand Crowns for his Subsistence which was not over well paid neither spending his Time in the innocent Arts of Grafting Gardning and Reconciling the Differences of his Clocks which yet he could never make to strike together and therefore ceased to wonder He had not been able to make Men agree in the Nicities of Religion Here he first heard of the breach of Truce between his Son and the King of France and though he was something concerned at it Thuanus yet he concluded the Rashness of the Old doating Pope and the Perfidy of the Caraffa's would end in the Ruine of the Prosperity of France as it came afterwards to pass The last Day of October saith the great Thuanus John Sleidan John Sleidan's Death and Character when he had brought down his History to that time with an exact Faith and Diligence dyed of the Plague at Strasburg in the one and fiftieth Year of his Age. He was born at Sleidan a Town in the Dukedom of Juliers near Dueren and from thence he took his Name a Person who for his Learning and great Experience in Affairs was much esteemed by that Age He had spent the greatest part of his Youth in France and being entertained in the Family of Bellay had both learned and done great things in the Service of Cardinal John Du Bellay but a sharp Persecution arising in France against those that were suspected of Lutheranisme he went and lived at Strasburg and served that Free City and being by his own Employments much enformed of the Carriage of Affairs he added to what he had seen what he had learned from Men worthy of Credit and wrote his Book of Commentaries Paul IV had succeeded Marcellus a short lived Pope the twenty sixth of May Natura iracundus pene implacabilis Natalis Comes Paul IV a furious Hare-brained Prince in the Year 1555 as John Sleidan has set forth in his last Book he was a Man of a Furious and unquiet temper and made it his great Design to raise the See of Rome to its former Greatness and Authority but not considering the present state of things mistook his Measures The Submission of England had raised in him extravagant Hopes of Reducing Germany too under his Obedience but then the Peace of Religion appeared so contrary to that Design that it irritated him to the utmost and he threatned the King of the Romans and the Emperour That in a short time he would make them know to their Sorrow how much they had offended him if they did not prevent it by revoking and disallowing the things they had granted That he might have no occasion to proceed as he intended to do not only against the Lutherans but even against them too as Abettors of them But all this Ranting Zeal missing its due Effect he began his Revenges on King Philip the Son of the Emperour who was the best Friend that See had then in Christendom by denying to admit him to the Kingdom of Naples Marc Antony Colonna a Favorite of Philip King of Spain had about this time dispossessed Ascanius his Father who was a Subject of the Popes but had a great Estate in the Kingdom of Naples of all that lay in that Kingdom upon pretence that he was infected with Heresie that he favoured the French Interest against the Emperour and that he lived a dissolute Life And the Accusation had been countenanced and encouraged by King Philip to that height that the Father as much as in him lay at his Death disinherited his Son giving his Estates in the Papacy to the See of Rome and those in the Kingdom of Naples to Victoria his Daughter the Wife of Garzia de Toledo This was made the Pretence of the ensuing War between the Pope and the King of Spain into which the French and English were drawn too and all Christendom almost imbroiled again The Pope however considering that he was not able to deal alone with so Potent a Prince as King Philip under pretence of sending Cardinal Caraffa into France to congratulate the five Years Truce imployed his Interest with the King of France to persuade him to break his Faith so lately given and to renew the War with Philip The Pope had before upon several Pretences clapt up the leading Cardinals and great Men of the Spanish Faction And when the King with all the Respect his Zeal for that See could inspire him with by his Ambassadour desired the Discharge of these Prisoners and the Restitution of Marc Antony Colonna to his Fathers Estate and Castles in the Papacy the angry Pope Replyed That he had Authority and Right to punish his Subjects for their Offences And commanded his Ambassadour to write to his Master not to meddle with what did not belong to him and that he should permit him as Pope to exercise his Soveraignty freely on his own Subjects And accordingly he seized all Colonna's Castles and Estates in the Dominions of the Church pretending to revenge the Wrongs he had done to Ascanius his innocent Father with the consent of his Mother who was also severely treated by the Pope and not contented with all this he declared the Kingdom of Naples forfeited to the See of Rome because King Philip had neglected the Payment of eight thousand Crowns due as a yearly Tribute for that Kingdom He annexes the Kingdom of Naples to the See of Rome and now many Years in Arrear whereupon his Holiness published an Edict by which he annexed that Kingdom as forfeited to the See of Rome and began to fortifie Paliano a City of Champagna di Roma thirty miles from Rome to the East and put a thousand French into it for a Garrison which the more exasperated the King of Spain The Duke de Alva who was then Vice-roy of Naples did all that was possible to mitigate the Pope The Duke de Alva begins a a War upon the Papacy but his Submissions and Protestations more incensed him his Flatterers persuading him they proceeded more from Fear than a Reverence of the Holy See which he so much pretended Whereupon the Vice-roy raised twelve thousand Foot and fifteen hundred Horse and entring the Popes Territories he took Ponte Corvo upon the River Garigliano one of the Pope's Towns in the Borders of Terra di Lavoro without resistance and after that Frusilione the Pope's Forces flying out of it in the Night Hereupon the Pope also levied ten thousand Italian Foot and seven hundred Horse to which he added two thousand Gascoigners which were old Soldiers sent him by the King of France and imprisoned one Lofredo who was sent by the Duke de Alva to persuade the Pope to a Peace before the War was begun and staid at Rome for the Pope's Answer The Duke de Alva hearing this presently marched to Anagni another City in the same Province Anagni taken which the Pope had made his Magazine but here
might dispose of Paliano as he thought fit The Duke de Alva in a short time after went to Rome and on his Knees begged the Pope's Pardon with as much Humility as could have been wished And the Pope absolved him and his Master with as much Haughtiness as ever need to have been used The great Desire I had to lay all this Italian War together has made me omit some things that happened in the former Year year 1556 among which one was the Death of Francis Venero Duke of Venice to whom succeeded Laurentius Prioli a Learned Wise Eloquent and Magnificent Gentleman so that for many Years after his Death the Venetians regretted the Loss of him and wished for such another In England the Persecution was so far from extirpating the Reformation The Affairs of England that it made it spread but the Quarrels at Frankford among our English Exiles about the Liturgy had a more Pestilent Influence upon that Religion then and in after Times than the former had The Queen in the mean time was very busie in raising the Religious Houses and had nothing to disgust her till the breaking off of the Truce between her Husband and the King of France which very much afflicted her every way The Duke of Guise shipped his Men at Civita Vechia for France and himself took Post-Horses and went by Land. The Cardinal of Caraffa went soon after the Pope's Nuntio to King Philip and Augustino Trivultio to the King of France to procure a Peace between those two Potent Princes who had been engaged in this War by the Pope and his Relations In the Interim the Duke of Ferrara was exposed to the Resentment of King Philip Ferrara rescued from Ruine by the Duke of Florence and had certainly been ruined if the Prudence of Cosmo Duke of Florence had not prevented it First by sending slow and small Supplies against the Duke of Ferrara and then by maintaining and fomenting Differences between the Spanish Commanders at last by representing to the Duke de Alva who visited him at Legorn That the King of Spain had no other way of setling his Affairs in Italy than by quieting those Commotions his just Resentment against the Duke of Ferrara had raised That all Italy being weary of Wars promised themselves a Peace would follow upon the Victory of that Prince but now if he should go on to make one War the cause of another he must expect to lose their Affections and that mere Desparation would enforce them to take other Measures and seek new Allies and new Counsels This convinced that Duke That it was his Master's Interest to make a Peace with Ferrara because then there would be neither Prince nor Commonwealth in Italy that would have any dependence upon France Our Author John Sleidan has only given us the Letter or Speech which began the Dyet at Ratisbonne The Dyet of Ratisbonne but dyed before he could give us any account of the Transactions there After they had consulted of those things which related to the State and the Turkish War there arose some debate concerning the composing the Differences of Religion And here it was first agreed That all that had been done in the Treaty of Passaw and the Dyet of Ausburg concerning the Peace of Religion should remain firm and immoveable But then those of the Augustane Confession presented to King Ferdinand by their Deputies a Protestation in Writing to this purpose That King Ferdinand had performed a most useful Office A Remonstrance of the Protestant Princes for the good of Christendom by setling a Peace in the Matters of Religion between the Princes and the States of Germany But then he had annexed a Limitation which was very Grievous That no Archbishop Bishop Abbat or other Ecclesiastical Person should receive the Augustane Confession but that he should resign his Office and be deprived of the Revenues thereunto belonging That those of the Augustane Confession did not consent to this Limitation nor can they now consent to it because this was a denying them the Benefit of imbracing the Saving and True Doctrin of the Gospel by which not only the Bishops but their Subjects too were driven out of the Kingdom of God which was not fit to be done Besides it was a Reproach to their Religion to suffer those who should imbrace the Augustane Confession to be judged unworthy of the Sacred Ministery And therefore they could not approve this Restriction in the Dyet of Ausburg without doing Injury to the Glory of God and their own Consciences neither can they now consent to it That this Limitation was an Hindrance to the so much desired Union of Religion seeing thereby the Bishops were deprived of the Liberty of speaking their Minds freely in Matters of Religion because they should thereby forfeit their Office and Revenues if they approved of the True Religion That on the contrary the Peace would be much stronger between the Princes and States of the Empire if Religion were perfectly Free. That therefore the Electors Princes and States who had imbraced the Augustane Confession desired now as they had also formerly done in the Dyet of Ausburg That this grievous Limitation and Restriction might be abolished and that it might be free for all Ecclesiastical Persons to imbrace the Augustane Confession and suffer their Subjects to imbrace it That they of the Augustane Confession did not by this desire that the Revenues of the Church should be dissipated or turned to Profane Uses or annexed to certain Families but they would take great Care to prevent these Inconveniences and do their utmost in it And that by this means the true Intention of the Founders should be observed tho' the Profession of the True Religion should be permitted for it was without doubt their Design to have the Pious and Sincere Service and Worship of God Promoted and Setled tho' they err'd in their Choice That the Electors Princes and States aforesaid would suffer the Publick and Civil Business of the Empire to be dispatched in this Dyet at Ratisbonne but then they had commanded them their Deputies not to give any consent to any thing till the said Limitation were taken away But then if it was once Abolished and Repealed they were ready and willing to assist and promote the Publick Affairs in this Dyet to the utmost of their Abilities This Protestation or Remonstrance was very often renewed afterwards in several of their Dyets but being always opposed by the Princes of the opposite Religion and by the Emperours it could never be obtained because they ever thought That the granting this Liberty would end in the Rnine of the Roman Catholick Religion On the other side those of that Religion wrote sharply against the Peace of Religion as it was then established by the Treaty of Passaw and the Dyet of Ausburg calling it a Lawless Confusion and in private saying That as it was obtained by a War so it must by a War be revoked
on the Island who were all slain by the Islanders and Natives This Year also the Reformation of Religion was much agitated tho not effected in Scotland Scotland begins to entertain the Reformation Alexander Somervill Archbishop of S. Andrews with the assistance of the rest of the Churchmen condemned one Walter Mills an old Priest to be burnt for Heresie and banished one Paul Mefan hoping thereby to restore their lost Authority and curb the People but it had a quite contrary effect the patient and chearful Martyrdom of Mills incensing the People to that height that they spoke very freely or as my Author has it Licentiously and Seditiously of the Church-men and a Solemn Procession being made on the first day of September in memory of S. Eugenius or S. Gile's at Edenburgh of which he was Patron whose Image was then carried about with great Pomp the People tore it out of the Hands of those that bore it and threw it into the common Drought having first broke off the Head Hands and Feet of this Wooden Saint the Monks and the rest of his Friends fleeing and leaving him to shift for himself The Clergy seeing their Authority thus sinking assembled in a Synod the ninth of November to try if the seting a good Face and pretending great Considence would retrieve their sinking Cause But they of the Reformed Party on the contrary of all Degrees exhorted one another to persevere in the Truth and not to suffer themselves to be oppressed by a small and weak number of Men For if say they these Men proceed by Legal Courses we shall be too hard for them if they make use of Force we are a Match for them They drew up an Address also to the Queen Regent which they sent unto her by one James Sandelands an Honourable Baron and of great account in it desiring That the Publick Prayers and Administration of the Sacraments might be in the Vulgar Tongue and that the Ministers might be elected by the People The Regent tho' a zealous Catholick yet fearing a Tumult commanded the Priests to say the Prayers in the Scotch Language The same Demands were made by the Nobility of the Synod then assembled at Edinburgh Who replyed That they must abide by the Orders of the Canon-Law and the Decrees of the Council of Trent The Nobility perceiving them thus averse to a Reformation sent one John Aresken of Dundee a learned Man to appease them who with great respect besought them At least to grant the People the use of the publick Prayers in their Mother Tongue The Clergy would nevertheless abate nothing of their former Severity and the Queen regent by their Persuasion soon recalled what had been extorted from her But the Death of Queen Mary of England and the Succession of Queen Elizabeth which happened this Month soon turned the Scales and gave her Cause to repent her too great obstinacy The Learned Spotiswood observes That this Mills was the last Martyr that dyed in Scotland for Religion That Patrick Lermoth Bailiff of the Regality absolutely refused to pass Sentence of Death as a Judge upon him after the Bishop had delivered him up to the Secular Power that in the whole City of S. Andrews a Cord was not to be had for Money so that they were forced to take one of the Cords of the Archbishop's Pavilion to tie him to the Stake It had been good Prudence to have desisted when they saw the whole Body of the People thus bent against them but they were hurried on to their Ruine by a blind Rage The People of Scotland were no less incensed on the other Side and resolved openly to profess the Reformed Religion binding themselves by Promise and Subscription to an Oath That if any should be called in question for matters of Religion at any time hereafter they would take Arms and joyn in defence of their Religion and Brethren against the Tyranny and Persecution of the Bishops The principal Men who joyned in this Bond were Archibald Earl of Argile Alexander Earl of Glencarne James Earl of Morton Archibald Lord of Lorne Sir James Sandelands of Calder John Erskin of Dun and William Maitland of Lethington To this Bond vast numbers throughout the Kingdom subscribed so that they found their numbers were at least equal to those that opposed them A CONTINUATION OF THE HISTORY OF THE REFORMATION BOOK II. The CONTENTS The Deaths and Characters of Frederick I and Christian II Kings of Denmark Frederick II conquereth Dietmarsh The Affairs of Italy New Bishopricks erected in the Low-Countries King Philip desirous of a Peace with France that he might be at leisure to extirpate Heresie That Design discovered to the Prince of Orange The Diet of Germany Conditions proposed in it by the Protestants for a Council The Emperor confirms the Peace of Passaw The French Ambassadors come to the Dyet The Life and Death of David George a famous Impostor The Treaty of Cambray produces a Peace at last The Peace occasioneth a Persecution in France The King goes to the Parliament of Paris to awe it into a Compliance Yet some retain their Freedom at the Price of their Lives The King's Answer A French Synod held by the Protestant Ministers The Protestant Princes of Germany write to the King of France in the behalf of the Persecuted A Commission issued to Try the suspected Members of Parliament Du Bourg first Tried The sad condition of France during the Persecution Henry II slain The various Characters of that Prince Francis II succeeds him a Lad of Sixteen Years of age The Persecution goes on Slanders against the Protestants Du Bourg Condemn'd Minart a Persecutor Assassinated Du Bourg Executed His Character The rest of the Members of Parliament restored King Philip prepares for Spain He takes Ship at Flushing Arrives in Spain Raiseth a great Persecution there The Death of Pope Paul IV. The Deaths of several other Princes Pius IV Elected Scotch Affairs The English Affairs relating to Scotland and France The Scotch Complaints against the French. The War against the French in Scotland The Death and Character of Mary Queen Regent of Scotland The French Expelled thence A Conspiracy in France The King of Navar Conde Coligni suspected to be in it An Assembly of the Princes of France A Decree passed for an Assembly of the three Estates The Protestants of France encrease Francis II dies A General Council desired and obtain'd by the Duke of Florence Gustavus King of Sweden dies The Estates of France open'd The Persecution of Piedmont which occasioneth a War. THE First day of January Frederick I King of Denmark who was Elected by the Dyat of that Kingdom in the Year 1523 instead of Christian II year 1559 deposed by his Subjects for his Cruelty died at Koldingen a Town in the Dukedom of Sleswick when he had lived Fifty six Years The Death of Frederick I King of Denmark Three Months and Twenty Days and reigned Thirty four Years He was
to be done they would give but three The French Provocations against the English The English Merchants were ill used in France A Servant of Throcmorton's the Embassadour was sent by Francis Grand Prior of France the Brother of Guise publickly to the Gallies A Pistol was discharged against the Embassadour in his own Lodgings And he had no Plate allowed him for his Table but what had the Arms of England engraven on it in contempt Du Brossay was also sent with Supplies of French into Scotland And the Gallies of France were brought from Marseille in the Mediterrancan into the British Seas This was the State of Affairs between France and England The Scotch Complaints against the French. when the Troubles of Scotland broke out and the Lords of the Articles sent William Maitland their Secretary who made a deplorable Representation of the State of that Kingdom to Queen Elizabeth setting forth That since the Marriage of their Queen to the Dauphine of France the Government of Scotland had been charged the French Soldiers laid all waste The principal Employments were given to Frenchmen their Forts and Castles put into their Hands and their Money adulterated to their Advantage That the Design was apparently to possess themselves of Scotland if the Queen should happen to die without Issue Cecil who was the Queens Prime Minister imployed Henry Percy Earl of Northumberland to find out what the Lords of the Articles designed and what Means they had to attain their Ends and upon what Terms they expected Succours from England They said They desired nothing but the Glory of Jesus Christ the sincere Preaching of the Word of God the extirpation of Superstition and Idolatry the Restraint of the Fury of Persecution and the Preservation of their ancient Liberties That they knew not for the present how to effect this but they hoped the Divine Goodness which had begun the Work would bring it to its desired End with the Confusion of their Enemies That they earnestly desired to enter into a Friendship with the Queen of England to the Preservation of which they would Sacrifice their Lives and Fortunes The Consideration of these things was not warmly entertained in England Queen Elizabeth holds off at first but be cause the Scots had little Money and were not over-well cemented among themselves so they were only advised Not to enter rashly into a War. But as soon as the English knew that the Marquess of Elboeuf the Queen of Scots Unkle was listing Men in Germany by the Rhinegrave for a War in Scotland That Cannons were sent to the Ports and Preparations made to conquer that Kingdom and that in greater Quantities than seemed necessary to reduce a few unarmed Scots That the French to draw the Danes into this War had proffered That the Duke of Lorrain should renounce his Right to Denmark And that they were renewing their Solicitations with the Pope To give a declaratory Sentence for the Queen of Scot against the Queen of England Thereupon Sir Ralph Sadler a wise Man was sent to the Earl of Northumberland and Governour of the middle Marches on the Borders of Scotland at last is forced to unite with the Protestants of Scotland Reasons assigned for the driving the French out of Scotland to assist him and Sir James Croft Governour of Berwick The English Council could not see whither all this tended unless the French designed to invade the Kingdom of England as well as assume the Title and Arms of it Upon this the Council of England began to consider in good earnest and with great Application of the Scotch Affairs it was thought a thing of very ill and dangerous Example that one Prince should undertake the Protection of the Subjects of another Prince who were in Rebellion But then it was thought impious not to assist those of the same Religion when persecuted for it And it was certainly a great Folly to suffer the French the sworn Enemies of England when they challenged the Kingdom of England too and were at Peace with all the rest of the World to continue armed in Scotland which lay so near and convenient for the Invasion of England on that side which had the greatest number of Roman Catholicks both of the Nobility and Commons This was thought a betraying the Safety and Quiet of the whole Nation in a very cowardly manner And therefore it was concluded It was no Time now for lazy Counsels but that it was best to take up their Arms and as the English Custom was To prevent their Enemies and not stay till they should begin with us It was always as lawful to Prevent an Enemy as to repel him and to defend our selves the same way that others Attack us That England could never be Safe but when it was Armed and Potent and that nothing could contribute more to this End than the securing it against Scotland That in order to this the Protestants of Scotland were to be protected and the French Forces driven out of it and this was not to be done by Consultations but by Arms. That the neglect of these Methods had not long since lost Calais to our great Hindrance and Shame That a little before whilst the French pretended to preserve the Peace with great Fidelity they had surprized the Fort of Ambleteul and some other Places near Bologne and by that means forced the English to surrender that important Place That we must expect the same Fate would attend Berwick and the other Fronteer Garrisons if they did not forthwith take Arms and not rely any longer on the French Pretences of maintaining the Peace which were never to be believed their Counsels being secret their Ambition boundless and their Revenues immense so that it was then a Proverb in England France can neither be Poor nor Quiet three Years together And Queen Elizabeth was used to say that Expression of Valentinean the Emperour was good The War resolved Francum amicum habe at non vicinum Let a Frank be thy Friend but not thy Neighbour So that upon the whole it was concluâ—â—d That it was Just Honest Necessary and our Interest to drive the French as soon as was possible out of Scotland Hereupon William Winter Master-Gunner in the Fleet The War begun was sent with a Fleet to Edinburgh Frith who to the great terror of the French fell upon their Ships of War on that Coast and their Garrison in the Isle of Inchkeith The Duke of Norfolk then Lieutenant of the North was also sent towards Scotland William Lord Grey who had well defended Guines against the French tho unsuccessfully was made Governour of the Eastern and Middle Marches and Thomas Earl of Sussex who had been Lieutenant of Ireland in the Reign of Queen Mary was sent thither again with the same Character and commanded to have a particular care the French did not excite the barbarous and superstitious Irish to a Rebellion under the Pretence of Religion The French in
dishonour and disquiet which too at last ended in the Ruine of those she most desired to Promote as it always happens in Breach of Faith. She would often say That if her own Counsel might take Place she doubted not but to compose all the Dissention within that Kingdom and to settle the same in a perfect Peace upon good Conditions Soon after her Death or as Thuanus saith The French forced to leave Scotland a little before it Embassadors from France and England came to Edinburg who sending for the Scoth Nobility began to treat about the sending the French out of Scotland which was at last agreed and the Sixteenth of July the French embark'd on the English Fleet for France and the English Army the same day began their march by Land for Berwick and the Fortifications of Leith and Dunbar were dismantled but sixty Frenchmen were left to keep the Castle of Dunbar and the same number the Isle of Inchkeeth until the States should find means to maintain the said Forts upon their own Charges from all Peril of Foreign Invasion In August the Parliament met A Parliament in Scotland which established a Confession of Faith contrary to the Roman Religion and pass'd three other Acts one for Abolishing the Pope's Jurisdiction and Authority another for Repealing the Laws formerly made in favour of Idolatry and a third for the Punishing the Hearers and Sayers of Mass and with these Acts Sir James Sandelands was sent into France for the Royal Assent of the King and Queen which was refused and he severely treated for undertaking that Embassy by the Guises The Oppression of the Princes of the Blood in France by the House of Guise A Conspiracy in France and of the Protestants by the Roman Catholicks caused a dreadful Conspiracy which drew in all the desperate People of that once most Fourishing Kingdom to the great hazard of its Ruine The concealed Head of this Conspiracy was Lewis Prince of Conde the apparent Godfrey de la Barre Sieur de Renaudie a Young Gentleman of an Ancient and Noble Family of Perigort who falling into a long and ruinous Suit for a Living which his Uncle had intercepted and detained from him in Angoumois had not only been overthrown by his Opposite but had also for some fraud in the management been severely Fin'd and Banish'd for some time he at Lausanne and Geneva had contracted a Friendship with some others of his Country who had fled thither on the account of Religion by whom he had been brought over to that Persuasion and after returning into France in disguise he had wandred over a great part of the Kingdom and made many Friends of that Religion and being a Stout Subtil Man and exasperated by the things he had suffered he undertook this dangerous Employment willingly as a means to revenge the Wrongs he had undergon The Conspirators met the First of February The Conspiracy of Blois formed at Nantes at Nantes in great numbers on diverse Pretences and there form'd the fatal Design of Blois for the Surprizing the King and the Court the Fifteenth of March and the bringing the Guises to a Tryal for all their Encroachments on the French Privileges and Abuses of the Royal Authority The whole Design is so well expressed in Davila his History of the Civil Wars of France that I shall rather refer the Reader thither for his Satisfaction in it than attempt to reduce it into a Dark and scarce perhaps Intelligible Compendium It was very extraordinary Thuanus his Reflection on this Conspiracy that before ever this Kingdom had in the least been shaken by any Commotion the Majesty of the King the Authrity of the Governors and Magistrates being all in their former vigor that such great numbers of Men in all Parts of the Kingdom should enter into so unheard so dangerous a Design But such was the Hatred they bore to the House of Guise and the Detestation that all Men began to entertain of the bloody Practises against the Protestants that though so very many were engaged in it yet they all kept Faith each to other and conceal'd the Secret so that the Guises had notice of it from Italy year 1559 Spain and Germany before any of their Spies in the Kingdom scented or suspected it At last one Pierre Avanelles an Advocate of the Parliament of Paris The discovery of the Conspiracy and a Protestant out of pure Conscience for the preventing so great a Scandal and Mischief discovered this Conspiracy to Stephen L'Allemont Sieur de Vouzay Secretary to the Cardinal of Lorain he having got knowledge of it from La Renaudie the Chief Agent in it who lodged in his House The King was then gone from Blois to Ambois which was a small and strong Town which had also a great and a very strong Castle and easily to be defended Here de Vouzay acquainted the King and the Council with it and was immediately Imprison'd to be produced as a Witness against the Conspirators if it proved to be true and to be treated as an Impostor Andelot and Coligny come to Court on an Invitation if it happened otherwise The Guises were very desirous that Andelot and Coligni the Admiral should be invited to Court fearing or hoping rather that they too were in the Plot. And they accordingly came presently to the Queen-Regent and Coligni in a Discourse before Oliver the Chancellor inveighed sharply against the violent Proceedings in Matters of Religion which had exasperated a great part of the People against the Government and concluded That he believed the granting Liberty of Conscience and suspending the Severity of the Laws till the Controversies of Religion were composed by a Lawful and Free Council would very much appease and quiet them Oliver who desired a Reformation Oliver the Chancellor of France hated the Persecution and desired a Reformation and hated the bloody Methods then in use was glad of this Proposition and recommended to the Guises the granting of a general Pardon and Liberty of Conscience till a Free Counsel could be had as an excellent Remedy of these Evils Which was presently granted excluding notwithstanding those who under pretence of Religion had conspired against the King his Mother Brothers or Ministers Which was published the Twelfth of March in the Parliament of Paris which yet never shock'd the Conspirators who were well resolv'd The same day Renaudie came to Carreliere in Vendosmois not far from Ambois and appointed the rest to meet him the Seventeenth of the same Month the King having changed his Abode they were forced to change the Day That day Deligneris another of the Conspirators and a Captain repenting the Undertaking discovered it to Queen Catherine The Guises had by this time got a good Body of the Nobility about the King and a Party of the Conspirators being met in Arms near Tours the Inhabitants of that City would not endeavour to take them but suffered them to escape
and Recalling the Princes of the Blood and Montmorancy to their former Stations The Twenty first of August An Assembly of the Princes of France the Assembly of the Princes and Notable Men of France was Opened at Founain-bleau The Chancellor in his Speech among other things complained That the Hearts of the People of France were incensed against the King and his Principal Ministers but the Cause of it was not known and therefore it was so difficult to find out and apply a fitted Remedy For That the greatest part of the Men of this Kingdom being weary of what is present fearful of what is to come divided by different Religions and desirous of Change are willing to imbroil the Kingdom And therefore their principal Business was to find out the cause of this Discase and apply a fitting Remedy to this Sickly Body Coligni the Admiral who was present the next day Coligni delivers a Petition from the Protestants to the King. presented a Petition to the King which had been given him whilst he was in Normandy by a vast number of his Subjects desiring that the Severity of the Laws against them might be mitigated till their Cause had been duly considered and determined That they might have Publick Places assigned them for the Exercise of their Religion lest their Private Meetings should be suspected by the Government And they invoked God to bear Witness That they had never entertained any disloyal Thought against his Majesty nor would do so But on the contrary they offered up to God most devout Prayers for the Preservation and Peace of his Kingdom The Bishop of Valence a Learned Grave and Experienced Person The Bishop of Valence seconds it confirmed this Opinion shewing the great Corruptions in the Church had given Birth and promoted these Divisions in the Minds of Men which were rather exasperated than extirpated by harsh means and bloody Persecutions Then he shewed the great Use of General Councils for the composing the Differences in the Church And adviseth the King to call a National Council And therefore he said He wondred how the Pope could quiet his Conscience one Hour whilst he saw so many thousand Souls perish which God without doubt would require at his Hands But if said he a General Council cannot be had the King ought to follow the Examples of Charles the Great and S. Lewis his Ancestors and call a National Council of France commanding the Teachers of the Sectaries to be present in it and to enter into Conference with the Divines concerning the Points in Controversie c. That the Sectaries were worthy of Blame for their Rebellion and the Roman Catholicks for having been too Bloody and Cruel in the Prosecution of them which had only served to irritate the Minds of Men and make them enquire more greedily into the Opinions of those they saw suffer so patiently That the ancient Fathers imployed no other Arms against the Arians Macedonians and Nestorians but the Word of God and the Princes then did only banish Hereticks The Archbishop of Vienne represented the great Difficulties that hindred the obtaining a General Council For said he there is none of us who doth not know what great pains Charles V took to procure a General Council and what Arts and Stratagems the Poples imployed to defeat that commendable hope this pious Prince had entertained The Disease is of too acute a Nature to attend long Delays which are very uncertain and therefore the best way was to call a National Council which the King had already promised and the urgent Necessities of the Church would not suffer him to delay any longer Having shewn how this had been constantly practised from the Times of Clovis to Charles the Great and so downward to the times of Charles VIII He concluded That the Necessity being Great they ought to delay no longer nor to regard the Oppositions the Pope would make against this Method For the appeasing the Civil Dissentions of France he advised the calling an Assembly of the three Estates The third day Coligni discoursed of the Petition he had presented and being asked why it was not subscribed He said There was above fifty thousand Men in the Nation ready to subscribe it Concluding That there was nothing more calamitous than for a Prince to fear his Subjects And they to be at the same time afraid of him That the House of God the Church was to be forthwith reformed the Army to be dishanded and an Assembly of the three Estates called as soon as might be The Cardinal of Lorrain was so inraged with Coligni's Speech The Cardinal of Lorrain replies to Coligni that he made a sudden reply to it That the whole scope of ill Men was to deprive the King of his military Guards that they might the more easily oppress him That the late Conspiracy was against the King and not against his Ministers as was pretended That as to what concerned Religion he would submit to Learned Men But then he protested That no Councils should be of that Authority with him as to depart in any thing from the Customs of his Ancestors and especially in the most sacred Mystery of the Lord's Supper And as to an Assembly of the States he submitted that intirely to the King. He concluded The Sectaries were a Seditious Proud sort of Men and that the Gospel and Faith of Christ was made an occasion of Tumults and Seditions by them and therefore they were to be severely prosecuted Yet he was for mitigating the Severity of the Laws towards such as met peaceably without Arms who were to be reduced to their Duty by more gentle Methods more than by Force To which purpose he would freely spend his Life That the Bishops and Curates should by their presence redeem the Time they had lost and the Governours of the Provinces be forced to do their Duties But then since there was nothing under Debate but want of Discipline and Corruption of Manners it seemed very unnecessary that either a General or a National Council should be called The free Confession of this Cardinal is the Opinion of the whole Party and though the name of a General Council makes a great noise yet we very well know how they have treated the ancientest and best Councils when they have in any thing crossed their Humors or Interests and from thence may conclude They will never submit to any that shall not be conformable to their Wills. The twenty sixth of August A Decree passed for an Assembly of the three Estates and the suspension of the Laws against Hereticks A design upon Lyons a Decree was past that an Assembly of the three Estates should meet before the tenth of December in the City of Meaux And that if a General Council could not be had a National Council should be assembled And in the mean time all Severities in matters of Religion should be omitted Thus saith Thuanus my Author the Protestant Religion which
his Heart failed him and he either repented or durst not proceed in this Design Queen Catharine was already weary of the Insolence of the Guises and desirous to save the House of Bourbon as a Curb upon them to this purpose she gave order to the Chancellor to put what Rubs he could in their way The Guises in the mean time hastned the Tryal of Conde as much as was possible esteeming all Delays dangerous to them The sixteenth of November the King being abroad to hunt Francis II dies was taken extream ill which caused Montmorency to make the more haste to Court. The twenty sixth of that Month the Kings Disease grew very great and hopeless This turned the Rage and Fury of the Guises into Fear and Consternation when they considered what they should lose in the Death of that Prince Thereupon they began to work upon Queen Catharine by other Methods to flatter and crouch to her and to represent the King of Navarr and Prince of Conde as exasperated to that height by their late Sufferings that without doubt they would seek her Ruine but they for their Parts would stand by her and serve her with great Fidelity They desired therefore Navarr might be committed as well as his Brother had been before the King dyed The Chancellor prevented this by shewing in a grave Oration That it would certainly involve France in a Civil War. The fifth of December the King dyed having lived seventeen years and ten Months and reigned one Year five Months and twenty Days His Youth and the shortness of his Reign makes it uncertain whether he ought to be ranged with the Good or Bad Princes and the more because not he but the Guises governed This Accident changed the state of things and saved the Life of Conde Charles IX succeeds or rather the House of Bourbon Charles IX his Brother succeeded him and Navarr of a Prisoner became the second Person in that Kingdom Queen Catharine having adjusted all things with him before the late King died She sent Letters also to Montmorency who was not yet arrived at Orleans to hasten his coming to the new King because she was desirous to use his Counsel and Advice When he came to Orleans he asked the Centinels By whose Orders they were placed there and for what End and commanded them to be gone or he would hang them The Guards presently disappeared and then it was visible that the Guises and not the King needed them Though Conde was freed the same moment the King died The Prince of Conde fre'd yet he would not go out of his Prison till he knew his Accusers and Prosecutors to which the Guises replyed It was by the late King's Order and would explain the Mystery no further About twelve Days after he went to the Castle of Hane in Picardy and there attended the Orders of the new King. Francis the Second was buried with small State and less Expence to the great hatred of the Guises who in the mean time were very busie to revive the Differences between Queen Catharine and the King of Navarr who wisely prevented their Design by offering the first Place to the Queen and reserving the second to himself as President of the Kingdom This passed into a Decree the twenty first of December The Protestant Religion The Protestant Religion breaks out in the Netherlands which had got such footing in France that it seemed not possible to root it out without the Ruine of that Kingdom began this Year to shew it self more openly in Flanders and the Netherlands the Nobility espousing it in great numbers together with the rest of the States Nor could Margaret their Governess under King Philip obtain the continuance of the Taxes for the maintenance of the Spanish Forces Nor would they of Zealand acquiesce tho the Pay was sent from other Places till these Troops were sent into Spain Nor would they grant any Supplies to be disposed of by the Governess but reserved that to themselves that the Soldiers in the Frontier Towns might be certainly and regularly paid This was vigorously opposed by the new Bishops instituted by Paul IV as tending to the remitting the Reins of the Ecclesiastical Government as well as the Civil Bartholomeo Caranza The Archbishop of Toledo suspected to be a Lutheran Archbishop of Toledo in Spain was also suspected to incline to the Protestant Religion and on that account was imprisoned by the Inquisition and his Revenues were brought into the King's Treasure By an Appeal to Rome he saved his Life but was never able to recover his See again but died many Years after at Rome in a Private State. Thuanus saith He knew him and that his Learning Integrity and the Holiness of his Conversation was such as made him worthy of that Dignity The great Progress of the Protestant Religion in all Places A General Council desired by many and opposed by the Pope made all Good Men saith Thuanus desire that the General Council which had been intermitted might be reassumed and carried on but Pope Pius IV had the same Fears of it his Predecessors had lest his own Power should be abated And therefore though he judged this the only means to root out Heresies and very necessary yet he delayed it and unless he were compelled by Force or some present Danger it was apparent he would never admit it But having resolved on the other side right or wrong by Force or Fraud to accomplish his own Desires and hoping to reap great Advantages from the Ruine of the Caraffa's though he had been much assisted by them in the obtaining of the Papacy he applied himself to this with great Application and Industry But prosecutes the Caraffa's to ruine and under the Mask of Friendship And having laid his Plot he committed Charles Caraffa the Cardinal and his Kinsman the Cardinal of Naples to the Castle of S. Angelo But Anthony Marquess de Monte Bello being then not at Rome though cited also escaped the Danger and fled for his Life Though daily Accounts came to Rome of the Tumults and Disorders of France the Pope took no notice of them Though the Duke of Florence who was great with him for he pretended to be descended of that Family did very much urge his Holiness to consider the State of Affairs in France and Scotland And told him It was Uncharitable to see so many thousands of Souls Lost and Impolitick to necessitate Princes by the despair of a General Council to betake themselves to National Synods This was much inforced by the Noise the Speech of the Chancellor of France had made in the late Assembly which was then very hot in Italy He had among other things assured the French Clergy That if the Pope would not hold a General there should very speedily be a National Council assembled in France and had exhorted all the Bishops to prepare themselves for it To this the Pope answered with great anxiety seeking
Pretences of Delay and pretending he was going to Ancona and that by the way he would speak with the Duke of Florence who was a wise Prince and his Kinsman and regulate that Affair by his Advice Cosâ—us Duke of Florence The Duke of Florence come to Rome perceiving that this Journey of the Pope to Ancona was a Sham and being invited by the Pope to Rome resolved to go thither to promote this and some other Private Business he had with the Pope Before this King Philip having heard of the National Council designed in France had sent Anthony de Toledo to advise the King and Council in this and lay before them the inevitable Danger of a Schism which would follow upon it On the other side Ferdinand the Emperour insisted That seeing the Council was begun on the account of the Germans it should be renewed in Germany and all that was already determined should be re-debated anew Others thought it reasonable That seeing the French were now equally concerned with the Germans the Council should be assembled in some City in the Confines of France and the Empire as at Constance or if the Germans would agree to it at Besanzon The Pope was rather inclined to have it at Trent or rather to bring it deeper into Italy and had some Thoughts of Vercelli a City in the Borders of France though he could not yet resolve certainly to hold it any where for he good Man was more desirous that Geneva which had much infected France and Germany should be reduced by a War than that the Controversies of Religion should be committed to the peaceable Determination of a Council And to that end he had persuaded the Duke of Savoy to make a War upon the Vaudois his Subjects Whilst the Pope was in this incertainty in October the Duke of Florence came to Rome and persuaded the Pope by his Arguments to resolve on the calling of a Council the next Year that he might provide a General Remedy for a General Disease He shewed him That there was no Danger such a Council would pass any severe Sentence on the Manners and Abuses of the Court of Rome And that it was fit he should desire the Discipline and Corrupt Manners of the Church of Rome should be reformed That he ought sincerely to promote it His Arguments for a General Council and cause select Divines to be assembled out of all Christian Kingdoms and to hear them favourably that so the Peace of Christendom might be restored which was now torn in Pieces by Diversity of Opinions About the same time the Death of Francis II the Advancement of the King of Navarr and the great Kindness Queen Catharine on his account shewed to the Protestants very much terrified the Pope and compelled him to entertain the Thoughts of a Council in good earnest which till then had been talked of with no great sincerity The Pope thereupon sent Lawrence Lenzi Bishop of Firmo to King Philip With other concurrent Accidents at last prevail'd John Manriquez to the Duke of Florence and Angelo Guicciardin to the Queen of France who was to condole the Death of her Son to comfort her and to entreat her to undertake the Protection of the Religion she was brought up in and that she would not open a Door to the growing Schism nor seek any Remedy for the Disorders of France from any but the Church of Rome And to assure her The Pope's Ambassadors to thee Christian Princes That in a short time all their Desires should be gratified by the Calling of a General Council and therefore they prayed her to take Care That the flourishing Kingdom of France might not make a Defection from the Ancient Religion during her Government nor any Prejudices be raised against the Remedies which might justly be expected from it The Pope at the same time appointed Hercules Gonzaga Hierome Seripand and Stanislaws Hosio three of his Cardinals to be his Legates in the Council and sent Zachary Delfino Bishop of Zant and Francis Commendone into Germany to invite the Protestant Princes to it Canobbio was sent into Poland on the same Errant and had Orders to go on into Russia to exhort that Prince who was of the Greek Communion to send his Bishops and Divines to the Council but there being a War between the Russ and Poles at this time this Journey was prevented The Twenty ninth of September this Year died Gustavus King of Sweden Gustavus King of Sweden dies which was the Founder of the Line which now reigns in that Kingdom he was succeeded by Eriek his eldest Son. This Prince reigned Thirty eight Years with great Prudence and Commendation being only noted for a little too great Severity in his Taxes which was necessary in a Prince that was to Found a Family but he was otherwise a Prince of great Vertues and the Reformer of the Church of Sweden The same Year died Philip Duke of the hither Pomerania and Albert Count of Mansfield a great Favourer of the Reformation he died the Fifth of March in the Seventieth year of his Age and Sixtieth of his Government The same Year died the Cardinal du Bellay the Great Patron of John Sleidan a Person of great Merit and employed by Francis I in many Embassies He was a great and hearty Desirer of the Reformation of the Church and without all doubt shew'd our Author the right way to it though he miss'd it himself The Nineteenth of April died also Philip Melancthon at Wittemberg He was born at Brett a Town in the Palatinate of the Rhine and was the great Companion and Friend of Martin Luther but was more moderate and a great hater of Contentions and Disputes and a lover of Peace By which Vertues he won the Love and Respects of both Parties in those troublesom days on which account he was sent for into France by Francis I. The Celebration of the States of France was interâ—â—â—tted by the sudden Death of Fracis II. But there being great Discontents at the numerous Assemblies of the Protestants in many Places which were now openly held the finding out a Remedy for this hastned the opening that Convention The Thirteenth of December was appointed for that Purpose and the Chancellor began the Affair with an Elegant and Pious Discourse In which having shewn the Use of these Assemblies and exhorted all degrees to Peace and Concord and shewn 'em the common Causes of Sedition and Rebellion he tells them That in their times a new Cause that of Religion had been added to all the former As if saith he Religion could or ought to be the cause of a Civil War which is the greatest Mischief that can befall a Kingdom and contains all others in it But then God is not the Author of Dissention but of Peace and other Religions because false may be founded and preserved by Force and Fraud but the Christian Religion which is the only true is only to be established by
Martinego The English reject the Council who was sent to Treat with Queen Elizabeth for the same end as I have said already came into Flanders and from thence according to the ancient Custom sent for Leave to come into England but was denied it the Council of England not thinking it fit to admit a Nuncio from the Pope when there were so many Roman Catholicks in the Nation who being brought up in that Religion would be apt upon such an Encouragement to Imbroil our Affairs at home and abroad The Bishop of Viterbo the Popes Legate at Paris thereupon began to Treat with Throcmorton our Ambassador in that Court That Queen Elizabeth would be pleased to send her Ambassadours to the Council in which he was seconded by Letters from the Kings of France Spain and Portugal and the Cardinal of Portugal and the Duke de Alva To which she replied That from her Heart she desired a General Council but she would have nothing to do with a Papa That she would have nothing to do with the Pope neither whose Authority was banished out of England by the consent of the Three Estates That it belonged not to him but to the Emperour to call a Council and that she acknowledged no greater Authority in him than in any other Bishop The Twenty fifth of July Erirk King of Sweden was Crown'd with great Pomp at Stockholme upon the Baltick Sea. Erick King of Sweden Crown'd The Cardinal of Caraffa Hanged Charles Cardinal of Caraffa and Nephew of the last Pope was strangled the Sixth of March in the Castle of St. Angelo upon pretence That he had Exasperated Paul IV. his Uncle with his false Stories and put him upon a War That he had caused the Truce between France and Spain to be broken had entered underhand Treaties with the Protestant Princes of Germany and also with the Turk the Enemies of Christianity but in reality because the Pope was much offended with the sharp Answers the Cardinal made after he was imprison'd The Pope being thereupon made sensible that the Cardinal was a Person of great Spirit and Interest and if ever he were dismiss'd he would at one time or other Revenge the Quarrel upon the Popes Relations so that his Holiness contrary to his first Intentions found it was needful to cut him off though against Law as his own Canonists generally said The Count de Paliani Brother of the Cardinal of Carafsa had the same fate but on other pretences In France all that desired the Peace of the Church and the Reformation of Religion A National Council defired in France concluded the Pope would not hold a Council whatever he pretended and therefore urged the having of a National Council which was opposed by the Guises and their Faction for fear the Protestant Party should prevail in it against the Catholick They did whatever they could to perswade the King and Council from it and procured the Pope to perswade Philip King of Spain to interest himself in it who sent Anthony Bishop of Toledo to perswade the Queen to send the French Clergy to the Council of Trent and that in the mean time to prevent a Schism the thoughts of a National Council should be laid aside He had Orders also as occasion offered to threaten those who favoured the Protestants and to give assurances of his Masters readiness to support the young King which was ill taken in France as a kind of usurping a Right to interpose their Spanish Pride in the French Affairs Toledo died in France and Maurice his Successor for became very importunate with the Queen to begin a Persecution against the Protestants which was as stiffly opposed by the King of Navar year 1560 who demanded his Kingdom The King of Navar drawn over to the Popish Party by the King of Spain's Arts. and interrupted all the Spanish Proceedings by his frequent Complaints to the young King. King Philip finding to his Cost that this Princes Power was greater in France than he imagin'd began a Design upon him to make him more pliant to his Desires This was to reject his Wife and Marry Mary Queen of the Scots and then declaring himself Head of the Catholicks in France the King of Spain was to give him Sardinia for Navar and to help him to Conquer England and so two Heretical Queens were for Heresie to be laid aside and the Pope was to Consecrate and Bless the Business The King of Navar detesting the Project of Repudiating his Queen the Exchange of Sardinia was driven on with more eagerness pretending it was the greatest Island in the Mediterranean Sea next Sicily and the most fruitful rich and populous and situate very conveniently for a Conquest of Barbary This Project being also seconded by the Popes Nuncio the Cardinal of Ferrara prevented the calling of a National Council which Wise Men thought was the only thing that could have prevented the Civil War which after broke out to the almost total Ruine of France Though the Edict of July had forbidden all Meetings of the Protestants year 1561 yet their Number daily increasing and with it their Confidence A new invented Convention for the Regulating matters of Religion in France not only Sermons were openly made but the Priests were in many places forcibly expell'd and the Churches seized for the use of the Ministers which gave being to the Edict of the 3d of November for the Restitution of those Churches upon pain of Death which by the Perswasion of the Ministers themselves was obeyed throughout the Kingdom But when notwithstanding Men seem'd rather enraged than appeased by the Edict of July and the Conference of Poissy was broken up without any effect there being every day news brought of new Commotions they began to think of some more effectual Remedy which that it might meet with the greater approbation and by consequence be the more universally executed the Presidents and some chosen Members of all the Parliaments of France were summon'd before the King to St. Germain by whose Advice it was to be drawn and Moddel'd Upon which the Cardinal of Lorrain and the Duke of Guise left the Court conceiving the thing would do it self now Montmorancy and the King of Navar had espoused that Interest About the same time there was a dreadful Tumult at Dijon A Tumult aâ— Dijon whil'st the Protestants were assembled at their Sermon the Rabble thought fit to make themselves the Executioners of the Edict of July and having procured a Drum to beat before them they marched against the Huguenots but the Meeters made use of their Weapons and repell'd Force with Force The Rabble thereupon turn'd their fury against the Private Families and plundered several Houses There were also some Tumults at Paris on the same score and towards the end of the year all things tended to a general Revolution Having thus represented the State of Religion in all the rest of Christendom Scotch Affairs as shortly and as
well as I can I return now to Scotland The Messengers they had sent into France to procure the Royal Consent to the Acts they had made in their last Parliament were no sooner return'd with a positive denial and a dreadful Reprimand which frighted and exasperated the Nation both at once but they had the Joyful News of the Death of King Francis II. to their great satisfaction and the no less affliction of the French Faction in that Kingdom On the other side the Nobility who had lent their Assistance to the Expulsion of the French immediately met at Edinburg and after a Consultation sent the Lord James to their Queen to perswade her to return into Scotland Lesley however prevented them and got to her some days before the Lord James She was then at Vitrie in Campaigne whither she was retired to lament her Loss His business was Queen Maryâ— resolves to return into Scotland to bespeak her favour to the Catholick Party and return into Scotland The first she readily promised and as for the other she ordered him to Attend till she had resolved what to do It was soon after resolved that she should leave France so that the Lord James found her fixed to return when he came into France yet his Assuring her of the great desires the Nobility of Scotland had to see her there again much confirm'd her So she sent him back with Orders to see that nothing should be attempted contrary to the Treaty of Leith in her absence In March following M. Giles Noailles a Senator of Bourdeaux arrived at Leith with three Demands from the new King of France 1. That the old League between France and Scotland should be renewed 2. That the late Confederacy with England should be dissâ—lved 3. That the Church-men should be restored to all they had been deprived of But the Council replied That it did not befit them to treat of things of that Consequence before the Assembly of the States which was to be held the 21st of May when the Lord James made answer That the French and not the Scots had broke the old League by endeavouring to enslave them 2. That they could not violate the Treaty made with England and as to the third That they did not acknowledge those he interceded for to be Church men and that Scotland having renounced the Pope would no longer maintain his Priests and Vassals About the same time the Earls of Morton and Glencarn returned from England whither they had been sent with Assurances That the Queen would assist them in the Defence of the Liberties of the Kingdom if at any time they stood in need of her Help which was heard with much Joy. As the Lord James returned into Scotland he waited upon Queen Elizabeth and advised her to stop Queen Mary if she came by England as he expected she would 'till he had secured the State of Religion in Scotland The Pretestant Religion setled in Scotland for tho' she had promised She would continue all things in the State she found them yet he would not intirely rely upon her Promise having so often heard the old Maxim from the late Regent To make sure work therefore he procured an Act to be passed in this Convention for the Demolishing all the Cloysters and Abby Churches which were yet left standing in that Kingdom the Execution whereof as to the Western Parts was committed to the Earls of Arran Argile and Glencarn as to the North to the Lord James and as to the Inland Counties to some Barons that were thought the most Zealous Whereupon ensued a most deplorable Devastation of Churches and Church-buildings saith Spotiswood throughout all the Kingdom for every one made bold to put to their Hands the meaner sort imitating the Example of the greater and those who were in Authority No difference was made but all the Churches were either defaced or pulled down to the ground The Church Plate and what ever Men could make Money of as Timber Lead and Bells were put to sale and the Monuments of the Dead the Registers of the Churches and Libraries were burn'd or destroyed and what escaped the Fury of the first Tumults now perisned in a common Shipwrack and that under the colour of publick Authority John Knox is said to have very much promoted this Calamity by a Maxim he published That the sure way to drive away the Rooks was to pull down their Nests which in probability he meant only of the Monks but now their Hands were in was extended to all the Church Buildings Noailles was then in Scotland and carried the News of this dreadful Reformation to the Queen into France She was much enraged at it The Queen angry with the Proceedings and said to some of her Confidents that she would imitate Mary Queen of England but however she had wit enough to dissemble her Resentment for the present In order to her return Queen Mary goes into Scotland she left Vitri and went to Paris and having waited upon the King and Queen-Regent to take her leave of them she took her Journy towards Calais Queen Elizabeth had sent the Earl of Bedford to condole the Death of Francis her late Husband and to desire her Ratification of the Treaty of Leith but this she said she could not do 'till she had consulted with the Nobility of Scotland and when the Ambassador replied They could not but approve of what they had made she replied They did but not all and when I come amongst them it will appear what mind they are of The Duke of Guise and the rest of the great Men of that Family attended her to Calais and the Marquess of Elboeuf and Francis Grand Prior of France went with her She took Ship the 14th of August and arrived at Leith in Scotland the 20th She was much concerned for fear Queen Elizabeth might intercept her in her way home and therefore sent again for the English Ambassador but when he still insisted to have the Treaty of Leith ratified she delayed it Her Uncle the Cardinal of Lorrain advised her to leave her Jewels and Treasures in France 'till she were safe in Scotland but she said It was folly to be more concerned for her Jewels than for her Person which she must hazard The truth is her Fear was well grounded for Queen Elizabeth sent a Fleet to way-lay her but the two Navies passed by one another in a dark foggy day unperceived and she safely arrived at Leith the 21th of August The beginning of her Government was very gracious and she condescended to grant That no Change or Alteration should be made in the present State of Religion Her beginning very gracious to the Protestants only she said she would use her own Religion apart and have a Mass in private which was and by many was thought very reasonable she having been Educated in the Roman Church and being a Sovereign Princess Yet the Preachers in their Sermons publickly
his care That the King could not neglect the cause of this sorrowful Widow and her Orphan and Children who appeal'd to his fidelity and the Memory of his Ancestors who had in all times of affliction succoured the Princes of Germany Spain and England That Philip the Bold the Son of St. Lewis had with a potent Army defended an Orphan-Queen of Navarr and brought her into France where she was after Married to Philip the Fair from whom Joan the present Queen of Navarr was lineally descended And that John Labrett the Grandfather of this Queen being in like manner persecuted by one of the Popes and driven out of a part of his Kingdom the rest had been defended and preserved by Lewis the Twelfth and his Successors That the Popes themselves have heretofore fled to the French for protection when they have been expelled out of their Sees who had often restored them defended and enriched them with the grant of many Territories That this Queen was so near a Neighbour and such an Allie to the Crown of France that no War could be made upon her without the great damage of France That all Princes were Interested in the Friendship and Peace of their Neighbours and obliged to keep all Wars at a distance from them for the preservation of their own quiet and security Since therefore his Majesty saw by this Bull that there was a design to deprive his Ancient Allies of their Dominions and at pleasure to set up others in their stead he had just reason to fear that as the Spaniards had heretofore on such pretences possess'd themselves of all the Countries to the Pyrenaean Hills so that in time they might pass them too and descend into the Plains of France and so a dismal and destructive War might be rekindled between these powerful Princes to the great hazard and ruin of Christendom Lastly the Queen of Navarr being a Feuditary of the Crown of France and having great Possessions in that Kingdom was under the Protection of the Laws of it and could not be drawn out of it to Rome either in Person or by Proxy no Subject of France being bound to go to Rome but if the Pope had any cause against them he was obliged to send Judges to determine upon the place even in those Cases that came before him by Appeal That therefore this Citation was against the Majesty Law and Security of the Crown of France and tended to the diminishing of the esteem of that King and Kingdom That if the Form of this Proceeding were considered what could be more contrary to the Civil Law than to force a man out of his proper Court and condemn him in another without any hearing For there are Laws That no accused person shall be cited out of the Limits of the Jurisdiction in which he lives and that the Citation shall not be obscure and perfunctory but declared to the proper person or to his family And the Constitution of Pope Boniface the Eighth That Citations set up in certain places of Rome should be of force was recall'd by Clement the Fifth and the Council of Venna as hard and unjust or at least mitigated and it was decreed that they should not be used but when there was no safe coming to the person accused But in France where the Queen of Navarr resides it cannot be pretended that there is no safe coming to her And what can be more contrary to Natural Equity than to condemn unheard It is forbidden by the Canons and Decrees of Councils and there is a noble example of this in Ammianus Marcellinus where Pope Liberius being urged by Constantius to condemn Athanasius chose rather to be banished than to sentence him without hearing And in the Judgment against Sixtus the Third who was accused of Incest Valentinian the Emperor observed the same method and made him appear and answer in a Synod before Fifty Bishops For the same reason the Sentence of Nicholas the First against Lotharius the Son of St. Lewis for having two Wives was thought void and null Nor was this Sentence against the Queen of Navarr of better force because she was absent and unheard That the Popes have always shewn that respect to Crown'd heads as to admonish them by their Legates before they decreed ought against them So Alexander the Third sent two Cardinals to Henry the Second into England when he was accused of the Death of Thomas a Becket A.B. of Canterbury That he might purge himself before them of this crime So of late Clement the Seventh did the like in the case of Henry the Eighth to whom he sent Cardinal Campeius And if it were granted that the Judgment were rightly passed how could the Dominions of the Queen be exposed for a prey and given to the first Invader they belonging to the King as Lord of the Fee Therefore the King believes that the Pope is deceived by false reports and instigated by the craft of his Ministers who not regarding the publick peace have drawn him from his natural goodness to Counsels which are dishonourable to his Holiness and destructive to his Authority and to that of the See of Rome tending to the alienating of the hearts of his friends from him and the disturbing of the Peace of Christendom And his Majesty is the more perswaded of the truth of this because his Holiness so earnestly espoused the Interest of Anthony the Husband of this Queen in his life-time and endeavoured to perswade King Philip to restore to him the Kingdom of Navarr or at least to give him the Island of Sardinia as an Equivalent But then there is nothing more offends the King than the considering that whereas so many Kings Princes and Free States above Forty years since have defected from the See of Rome and committed the offence charged upon the Queen and so by the rule of Justice ought to be first punished as first offending yet the Pope has not proceeded in the same way or with equal severity against any of them so that from hence it is clear that an occasion is sought by her enemies to oppress and ruin her by surprize whilest she is a Widow her Children Orphans the King of France who ought to protect her being a Minor and disturbed by Civil Wars and for this reason the King is the more obliged to defend her from injury and himself from contempt seeing without acquainting him with it they have begun this Process against a Queen so nearly related to him That if this Accusation had been made on the account of Religion and for the Glory of God the Pope ought in the first place to have shewn his care of her soul and from the Word of God to have administred fitting Remedies and not to have proscribed her Kingdoms and Dominions The Deposing of Princes and disposing of their Dominions the cause of great Calamities and given them for a prey to the first Invader The Pope has a Supremacy given him That he
possible for the good of his divided Kingdom and to that end to stay still at Trent But then the King did trust to their wisdom and conscience that they would not approve of by their presence or consent to any thing which was prejudicial to the Royal Authority Prerogative or Dignity of the King or Kingdom of France But however the Council still persisting in their former Methods La Ferriere came into the Council and made a sharp Oration against the Pope and the Council Polano * Pag. 721. in his History of the Council of Trent has the sum of this Oration and Thuanus saith it was pronounced the 22d of September But however I will not trouble the Reader with it here because of its great length this Oration pleased none of the Fathers the French themselves not excepted because he set Princes as the Ministers of God above the Anathema's of the Clergy and made both their persons and revenues subject to the Laws and Authority of Kings telling them too plainly of their great prevarications obstinacy and unwillingness to reform or be reformed But however all the Fathers could do was to bring the Faith of the Ambassadors in question which they soon discuss'd by producing their Instructions This failing they cavell'd at the parts of the Oration and endeavoured to pervert the sense and meaning of it so that Ferriere was forced to publish an Apology for it And soon after this they mended the matter by a sharper Oration in which amongst other things they told the Council plainly The Ambassadors of France put a severet Protestation into the Council That Hadrian the Sixth was in the right when he told the world That what care soever was taken of the lower members of the Church that body could not be restored to its health if the Head also the Pope were not reformed Towards the end they said They protested only against Pius the Fourth They Venerated the Apostolick See the great Pontiff the Holy Church of Rome for the increase of whose Dignity their Ancestors had so often shed their blood and of late had fought in France but it was against the Soveraignty of Pius the Fourth that they protested all whose Decrees and Sentences they refused and despised and seeing there was nothing done at Trent but all was dispatched at Rome and what was here published was rather the Dictates of Pius the Fourth than the Decrees of a General Council they denounced and testified That whatever was decreed in that Convention or should hereafter be decreed or published they being only the Decrees moved by Pius the Fourth they should not be approved by the Most Christian King nor the French nor be taken for the Acts of a General Council And then commanded all their Archbishops Bishops Abbots and Divines to return into France till God should restore to the Catholick Church the ancient form and liberty belonging of right to General Councils and to the Most Christian King his just Rights Thuanus saith he can hardly believe this Oration was made tho' he finds it Printed in the Commentaries of Jacques de Bourdin Secretary of State. But however it shews the sense great men had of the Council of Trent at that time when it was best understood A little before this time the Emperor being about leaving Inspruck The Emperor opposeth the intended Proceedings of the Council against Queen Elizabeth discovered that they consulted at Rome and Trent about proceeding against Queen Elizabeth of England and he wrote to the Pope and the Legates that if the Council would not yield that fruit which was desired that they might see an Union of Catholicks to reform the Church yet at least they should not give occasion to Hereticks to unite themselves more which they would do in case they proceeded against the Queen of England For undoubtedly they would then make a General League against the Catholicks which would be the cause of great Inconveniences We may see by this how hardly this Holy Council was kept from giving the world a Cast of its office in deposing Princes and disposing of their Dominions and absolving their Subjects from their Allegiance tho' we are now told this is none of the Doctrines of that Church but however it is undoubtedly her practice This Admonition was so effectual that the Pope desisted at Rome and revoked the Commission given to that purpose to the Legates at Trent When the French Ambassadors had put these two Rubs in the way of the Council The French Ambassadors leave Trent and go to Venice they retired as the King their Master had before commanded them to Venice and gave an account of what they had done to the Cardinal of Lorrain at Rome and to the King of France this last approved it but the former having made his private Market with the Pope who extremely flattered this proud turbulent vain-glorious Prelate was very much displeased with what the French Ambassadors had done in his absence at Trent But when he came there and found the Ambassadors were supported by the King and that there was no fetching them back from Venice till the things proposed by the Council were revoked he perswaded the Legates to compound the difference and the Infallible Council laid by these Decrees which displeased the Crown of France and passed only a general Decree against the Violaters of the Ecclesiastical privileges and Immunities in the Twenty fifth Session This was the last Session of this Council The last Seffion of the Council of Trent and was held the fifth and sixth of December In it was determin'd the points concerning Purgatory the Invocation of Saints the Worship of Images and Reliques the Prohibition of Duels and all that pertain'd to the Reformation of the Manners of the Clergy All that had been done under Paul the Third Julius the Third and two Years before this in this Convention were then also ratified and confirmed And the Pope was desired to approve the same and so the Council was dismissed with Acclamations The Pope made a grave Oration in a Conclave of the Cardinals and giving God unfeigned thanks that the Council was ended he commended the Emperor the Apostolick Legates and the Bishops and said Tho' he was tree from the obligation of all Laws yet he would cause these to be exactly and inviolably preserved and if any thing was omitted he would supply it The Protestant Ministers of Germany at the same time put out a Protestation against this Council subscribed by many of them Thus ended the Council of Trent The censure of the Council which was desired and procured by Godly men to reunite the Church which began to be divided but hath so established the Schism and made the parties so obstinate that the discords are become irreconcileable And being intended by Princes for the reformation of the Ecclesiastical Discipline hath caused the greatest corruption and deformation that ever was since Christianity began The Bishops hoped to
of the Sacraments the Violation of the Sabbath Adultery Fornication and other like Vices condemn'd by the Word of God but not punishable by the Laws of Scotland That all Suits for Divorce should be remitted to the Judgment of the Church or at least trusted to men of good knowledge and conversation and that Popish Church-men might be excluded from places in the Session and Council This Petition being read by the Queen she replied That she would do nothing to the prejudice of the Religion she professed and that she hoped before a year was expired to have the Mass and Catholick Profession restored through the whole Kingdom And so in a rage turn'd her back and left them In January 1563. John Hamilton Archbishop of St. And 1563. Andrews was committed to the Castle of Edinburgh for saying and hearing Mass the Abbot also of Corsragnal John Hamilton Archbishop of St. Andrews committed for hearing Mass and Prior of Withern had the same treatment and divers Priests and Monks were censured for the same cause The Scots thought by these Severities to terrifie the Queen into a compliance with their Religion And it is certain that in a Parliament held at Edinburgh in May this year she passed many Acts in favour of the Reformation However certain it is some of the Protestants made her an ill requital For in August following certain of the Queens Family remaining in the Palace of Edinburgh call'd Holy-Rood House and having a Priest to attend them and perform the Romish Service in the Chapel divers of the Inhabitants of Edinburgh out of curiosity or devotion resorting thither great offence was taken at it and the Preacher began to complain of it as a disorder Whereupon some of the Citizens went thither to see if it were so these being denied Admittance they forced the Gates of the Queens Palace took several of those who were there assembled and carried them to prison the Priest and some few others escaping by a Postern or Back-door This Uproar was very great and yet it was related to the best advantage to the Queen who was then out of Town she was very much incensed as she had good reason against these Zealots and swore she would shortly make them Examples of her Royal Indignation The Earls of Murray and Glencarne however wisely interposed and appeased her anger for the present Soon after John Knox was call'd before the Council John Knox call'd before the Council for Sedition and charged as the only Author of this Insolent Sedition and likewise for stirring up the people by his Circular Letters to Tumults whenever he thought fit He answered That he was never a Preacher of Rebellion nor loved to stir up Tumults contrariwise he always taught the People to obey their Magistrates and Princes in God. As to the Convocation of the Subjects he had received from the Church a Command to advertise his Brethren when he saw a necessity of their Meeting especially if he saw Religion to be in peril And had often desired to be discharged of that burthen but still was refused Then speaking to the Queen with wonderful boldness His bold Answer He charged her in the name of Almighty God as she desired to escape his heavy wrath and indignation to forsake that Idolatrous Religion which she profess'd and by her power maintain'd against all the Statutes of the Realm He was going on when the Earl of Morton then Chancellor of Scotland fearing the Queen might be yet more exasperated against all the Protestants of her Kingdom by his indiscreet zeal commanded him to hold his peace and go away After this things were carried more peaceably between the Queen and the Church the Earl of Murray making it his business to propound their Petitions to her and to return her Answers to them FINIS A TABLE OF THE Principal Matters Contained in this HISTORY A. ADiaphorists who Pag. 478 481. Adolph Count Schawenburg is made Archbishop of Cologne by the Pope 417. Enters upon the Resignation of the Archbishop 418. His first Mass 457. Makes his publick Entry into Cologne 499. He leaves Trent 543. He makes a League with the House of Burgundy 560. Adrian succeeds Leo X. 50. Sends a Legate to the Diet of Nuremberg 54. And a Breve to Frederick Ibid. Writes a long Letter to the States assembled at Nuremberg 55. And to Private Persons against Luther 56. As also to the Senate of Strasburg Ibid. An account of his Life Ibid. He is chosen Pope 57. Writes to the College of Cardinals Ibid. And to the People of Rome Ibid. Goes to Rome Ibid. His Instructions to the Diet at Nuremberg 58. Desires an Answer to them 60. Dies 66. Agricola vide Islebius Aix Parliament of Aix make a Cruel Decree against the Waldenses 343. Albert of Brandenburg Bishop of Mentz and Magdeburg 2. Luther writes to him Vide Luther Is made Cardinal 4. His Speech to the Electors at Frankfort 14. He Proclaims Charles the Fifth's Election 18. Answers Luther 's Letter kindly 31. Makes a Speech to Charles the Fifth 37. Is concerned in the Ban by which Luther was Proscribed 49. Sends Ambassadors to the Protestants at Smalcald 153. Dies 354. Albert of Brandenburg Grand Master of the Teutonick Order wars with Sigismund King of Poland 99. Demands Succours from Germany Ibid. Swears Allegiance to Signismund Ibid. Marries and is made Duke of Prussia Ibid. What he did is rescinded by the Emperor 139. He is Proscribed 161. He assists Osiander and Banishes those Ministers who refuse his Doctrine 511. Albert Marquis of Brandenburg assists Duke Maurice 417. He keeps Rochlitz 420. Is taken Prisoner by the Duke of Saxony Ibid. Set at liberty 428. Goes into France to mediate a League between the French King and Duke Maurice 549. His Declaration of War against the Emperor 551. He joins D. Maurice and the Landgrave 's Son 555. He wasts the Country about Ulm 556. He is very cruel to the Norembergers 561. Fines the Bishops of Bamberg and Wurtzburg 562. Makes Peace with the Norembergers Ibid. He writes to the City of Ulm to yield to him 563. He deserts the Confederates and wars in his own Name 567. Breaks in upon the Bishops of Mentz and Triers Ibid. Demands his chief Castle of the Bishop of Triers Ibid. He falls upon the Bishops upon the Rhine 571. His Demands of the Strasburgers Ibid. He besieges Frankfort 572. Makes War against the Bishops of Mentz and Spire Ibid. And robs the Churches of those Bishopricks 573. Is receiv'd at Triers Ibid. Marches into Luxemburg 574. Makes a Peace with the Emperor 575. Beats the French at Pont a Mousson Ibid. Complains to the Franconian Bishops 577. Refuses an Accommodation at Heidelberg and declares War against the Bishops of Franconia 578. Takes Bamberg and spoils the Country Ibid. Makes War upon Duke Maurice 581. War is declared against him Ib. His Answer to their Declaration 584. His Territories are invaded Ibid. He is routed by D. Maurice 585.
King's Letter 605. Franciscan Friars at Orleans their Imposture about the Provost's Wife 170. A Franciscan Freaches a Bloody Sermon before the Emperor at Wormes 349. Franco Jerome the Popes Legate Sollicites the Switzers against the Protestants 390. Franconian Bishops commended by the Emperor to submit to Marq. Albert 575. They appeal to the Imperial Chamber 577. Cannot conclude with him at Heidelberg 578. Are invaded by him ibid. Frederick K. of Denmark publishes a Declaration against Christian II. 62. Is called to the Danish Crown from the Dutchy of Holstein ibid. Frederick Prince Palatine goes Ambassador to Char. V. upon his Election 18. Desires the Emperor to go into Germany ibid. Represents him at the Diet at Nuremberg 63. Writes to the Senate at Strasbourg to desist from Innovations 76. Restrains the Soldiers from Cruelty to the Boors at Wormes 81. Succeeds his Brother Lewis in the Electorate 321. Establishes the Protestant Religion in the Electorate 356. Goes to Spire with the Landgrave to meet the Emperor 368. Treats with Granvell 372. Demands to know the Reasons of the War against the Protestants 383. Endeavours a Reconciliation amongst all sides 384. Reconciled to the Emperor 413. Receives the Interim 461. Helps the Confederate Princes against his will 569. Frederick D. of Saxony Connives at Luther 2. Intercedes with Cajetan for him at Augsbourg 7. Answers Cajetan 's Letter 11. Sends Cajetan 's Letter to Luther ibid. Reads none of Luther 's Books nor hears his Sermons for some time 12. Gives his Vote for Charles K. of Spain to be Emperor 18. Refused it when offer'd ibid. Would take no Money of the K. of Spain 's Ministers ibid. Falls sick 25. His Suit at the Court of Rome 33. His Answer to Ditlebius ibid. His Answer to Aleander and Caracciolus 39. Conveys Luther away privately 49. Writes to the Vniversity of Wittemberg to act calmly in taking away the Mass 50. Dies 84. Frederick of Brandenbourg made Arch-Bishop of Magdebourg 526. Frederick Son to John Frederick of Saxony Marries Duke Maurice's Widow the Landgrave's Daughter 616. His Wife dies 628. Fregoso and Rink Ambassadors from Francis to Solyman killed upon the Way 284. Frisius John Answers Popish Questions at Wurtzburg 603. Friars Great Men desire to be buried in Friars habits 251. G GEneva Popery abolished there 112. Disturbances there upon Calvin 's Expulsion 616. Genovefe or Genevieve the Patroness Saint of Paris 178. Six Lutherans burnt on a Procession day to her ibid. Genoa vide Doria. George Duke of Saxony writes to Henry the VIII against Luther 65. His discourse with Muncer 86. Returns a Spiteful answer to Luther 's Letter 101. Disowns any Confederacy against the Reformed Religion 114. His Tricks against the Lutherans 167. He complains of Luther to the Elector of Saxony 168. Quarrels with John Frederick Elector of Saxony 206. Dies and leaves his Dutchy to his Brother Henry 249. George Duke of Mecklenbourg makes War against the Magdebourgers 500. Defeats them Ibid. Is taken Prisoner by them 505. Is killed with a great Shot after he had joined Duke Maurice 569. Germany a Plague in Germany 285. German Bishops write to the Pope about the Council of Trent 439. Gerson what he was 10. Ghendt a City in Flanders an Insurrection there 251. They are Punished for it 262. Gonzaga Frederick made first Duke of Mantua by Charles the V. 127. Gonzaga Ferdinand siezes upon Piacenza upon Petro Aloisio 's death 439. Reduces it to the Emperors Obedience Ibid. Granvel outs Eldo from his Interest in Charles 's Court 255. He sends Ambassadors to the Protestant convention at Smalcald 255. Goes to Wormes 270. His Speech at the Diet Ibid. Presents a Book to the Diet at Ratisbon of the heads of the Conference 276. His Speech at Norimberg in the Emperors Name 306. Answers the Landgrave's Letter about the War intended against the Protestants 357. Treats with the Landgrave and the Elector Palatine at Spire 370 372. Treats with the Deputies of the Protestant Cities at Ratisbon 377. He urges the Strasburghers to receive the Interim 464. and insists upon it 465. Dies 499. Granvel Anth. Perenot Bishop of Arras succedes his Father in the Ministry 499. Grey Jane Married to Guilford Dudley 580. And proclaimed Queen of England pursuant to King Edward 's will 588. Grignian Francis Amb. his Speech at Wormes 350. Gritti Lewis Councellor to Solyman 175. His Son Andrew made Bishop of Five-Churches Ibid. He is beheaded Ibid. Gropper John and Phlugius vindicate themselves from Eckius 's Aspersion 282. Invites Bucer to Cologne 288. Falls off from the Bishop and Writes the Anti-Didagma as it was thought 311. Is very insolent in the Council of Trent 535. Guelderlanders rebel 232. Custavns King of Sweden alters Religion 391. Guteling 's Balthasar Speech to his Soldiers 381. H HAguenaw a Diet there 267. The Acts of the Assembly there Ibid. The decree at Haguenaw 266. Heideck takes several Towns for the Protestants 388. Routed by Duke Maurice 504. Taken into the service of Duke Maurice Assists the Magdeburghers 514. Henry the VII Emperor refuses to pay Allegiance to the Pope 38. Henry the VIII Writes against Luther 50. Is called defender of the Faith Ibid. Is Pensioner to Charles the V. 51. His Daughter Mary is Betrothed to Charles Ibid. Writes to the Princes of the House of Saxony against Luther 65. Receives a Golden Rose from the Pope 75. Writes a Scornful answer to Luther's Letter 101. Makes a League with France in the absence of King Francis 102. Makes a League with Francis against Charles 112. His answer to the Protestant Princes of Germany 150. Is dissatisfied about his Marriage with Catharine 169. Sues to be Divorced Ibid. They are Dilatory at Rome Ibid. He Marries Anne Boleyn 170. Is declared in Parliament head of the Church Ibid. Revokes Peter Pence Ibid. Sends Fox Bishop of Hereford Ambassador to the Protestants at Smalcald 188. His Ambassadors winter at Wittemberg 205. His Letter to the Protestants Ibid. He beheads Anne Boleyn 206. Quells a rising in England 209. His Reasons against the Council of Mantua 231. His Reasons against the Council at Vicenza 250. He enacts in Parliament several things about Religion 251. Marries Anne of Cleve Ibid. His Answer to the Elector of Saxony's Ambassador 255. Beheads Cromwel Earl of Essex 267. Is divorced from Anne of Cleve Ibid. Marries Catharine Howard Ibid. Burns Papists and Protestants for Religion 269. Beheads Catharine Howard for Adultery 289. Marries Catharine Parr Ibid. Makes a successful War in Scotland 324. He makes an Expedition into France 327. Takes Bologne Ibid. Makes a Treaty of Peace with France 355. Forewarns the Protestants in Germany of their danger 356. Dies 418. Henry of Zutphen suffers for Religion in Germany 75. Henry Duke of Saxony refuses to change his Religion to gain the Dutchy 249. But gains it by George 's Death 250. Henry Dauphin of France has a Daughter 382. Henry the II. of France succeeds to Francis the l. 424. Is Crowned 435. The
27. He Writes to Charles V. 31. And to the States of the Empire Ibid. And Submissively to the Bishop of Mentz 32. And to the Bishop of Mersburgh 33. Opposes the Popes Bull and appeals to a General Council 36. Writes about the Babylonish Captivity Ibid. Condemns the Doctrine of the seven Sacraments Ib. Writes against the Popes Bull Ibid. His Books burnt by the Popes Messengers to Frederick 39. He burns the Canon-Law and the Popes Bull Ibid. His reasons for it Ibid 40. Answers Ambrosius Catharinus 40. Promises to appear at Wormes in a Letter to Frederick 41. Is put into the Bull de Coena Domini 42. Turns it into High-Dutch and writes Animadversions Ibid. Goes to Wormes ibid. Is disswaded from it Ibid. To no Purpose Ibid. Owns his Books ibid. Takes time to consider of his defence ibid. has a day allowed ibid. Pleads to his Accusation before the Emperor and States 43. Answers Eckius's Returns upon his Plea 44. Meets Commissioners who were to hear him privately ibid. His Answer to the Commissioners 45. Parlies with them 46. Submits to the next General Council ibid. Goes home from Wormes ibid. Writes to the Emperor for Protection upon the Road ibid. And to the States ibid. Drolls in his Answer to the Parisian Censure of his Books 47. Writes Letters to strengthen his Friends in his Retirement 49. And Books against the Mass and Monastick Vows and one against Latomus ibid. Answers Henry the VIII sharply 50. Returns to Wittemberg 51. Excuses it to Frederick ibid. Disapproves the taking down of Images 52. He writes to the Boliemians to perswade them to Vnity 53. Writes against false Bishops ibid. Calls himself Preacher of the Gospel ibid. Refuses to stand to the Determination of any under God 54. Translates Adrian 's Instructions to the Diet with Remarks 60. Interprets the Decree of the Diet at Nuremberg 64. And adds thereto a Discourse against Private Masses 65. Admonishes the Princes of Germany 75. Writes de Servo Arbitrio against Erasmus ibid. Warns the Saxons of Muncer 86. Writes a Book to prevent Sedition ibid. His Answer to the Demands of the Boors in Schwabia 90. His Momtory Epistle to the Princes and Nobility 94. His General Epistle to Nobility and Boors 95. His Alarm against the Boors 96. Censured as too sharp ibid. He defends it afterwards ibid. Writes against Caralostadius about the Eucharist 97. Vndertakes his Protection upon his Submission ibid. Marries a Nuâ— ibid. Differs with Zuinglius about the Eutharist ibid. Writes submissively to Henry VIII 100. And to George D. of Saxony 101. Complains of K. Henry 's Answer 102. Has a Conference with Zuinglius at Marpurgh 121. Writes to the Bishops at the Diet of Augsbourg 140. Comforts Melancthon ibid. He defends the League of Smalcald 148. He perswades the Leipzickers to continue Protestants 168. He justifies himself from the Charge of Rebellion ibid. Quarrels with Erasmus 170. Writes against the Anabaptists at Munster 199. Wrote against the Draught of a Reformation published by the Delegate Cardinals 238. VVrites against the Antinomians 244. Preaches at Leipzick 250. He publishes a Book about the Authority of Councils ibid. He writes against the D. of Brunswick 272. He Installs Amstorfius 288. VVrites against Phlugius ib. VVrites a Camp Sermon for those who went against the Turks 292. His Opinion about Magistracy 293. His second Camp Sermon 294. His Prayer against the rage of the Turks 295. He writes about the Sacrament 340. Answers what the Lovain Doctors wrote against the Reformation 343. Publishes a Book against the Roman Hierarchy 349. His Theses about Government ib. His Ludicrous Pictures about the Pope ibid. VVrites to disswade the Protestants from Releasing the D. of Brunswick 354. He goes to Isleben to be an Arbitrator between the Counts Mansfeild 362. Falls sick ibid. His Prayers 363. Dies ibid. Is buried at Wittemberg ibid. His Life ibid. His Skill in the German Language ibid. His undaunted courage ibid. M. MAgdebourg refuses to submit to the Emperor 434. Is Proscribed 436. In great distress upon that account 485. They publish a Manifesto 486. Another Manifesto of theirs 496. They are routed by the D. of Mecklenbourg 500. Conditions are proposed to them 501. They publish a third Declaration ibid. They Sally out briskly upon Maurice 502. They answer the Deputation of their own States 502. They overcome D. Maurice in a Sally and take the D. of Mecklenbourg Prisoner 505. They are sollicited to surrender 506. The Declaration of the States and Clergy against them ibid. Their Answer to it 508. A Mutiny in the Town 515. They accept of a Peace 528. Their Preachers Vindicate themselves to D. Maurice 529. They get credit by their constancy ibid. Malvenda opens the Conference at Ratisbon 359. Treats of Justification ibid. Answers Bucer ibid. Mantua a Council called to meet there by P. Paul III. 207. The D. of Mantua demanded a Garrison before the Council should sit 230. Marcellus II. chosen Pope 615. Dies after a Reign of 22 days ibid. Marot Clement an account of him 310. Mary Q. of Hungary made Governess of the Netherlands 149. Goes to Augsbourg to Mediate for the mitigation of the Emperors Edict 501. Holds a Convention of the States of the Netherlands at Aix la Chapelle 560. She stops the Landgrave at Mastricht 573. Mary Q. of Scots Troubles in her Minority 316. Affianced to Prince Edward of England ibid. Is carried into France 477. Mary Daughter to Henry VIII Proclaims her self Queen of England upon K. Edward's death 589. Enters London ibid. Makes Gardiner Chancellor ibid. Beheads the D. of Northumberland ibid. She Establishes the Popish Religion again in England 591. Orders a publick Disputation at London 593. Dissolves K. Edward 's Laws about Religion in Parliament 595. Marries Pr. Philip of Spain ibid. Breaks Wiat 's Conspiracy 596. Beheads Jane Grey and the Duke of Suffolk ibid. Banishes Foreign Protestants out of England 597. Publishes a Book of Articles about Religion ibid. Commits the Princess Ellizabeth to the Tower 598. Her Marriage with K. Philip is solemnized with great splendor 604. Calls a Parliament wherein England is again subjected to Rome 605 606. Dissolves that Parliament 607. Burns several for Religion ibid. She mediates a Peace between the Emperor and King of France 616. It was reported that she was with Child ibid. She encreases the Persecution in England ibid. Her Ambassadors return home from Rome 618. She calls a Parliament where she proposes the Restitution of the Church-Lands in vain 627. Martyr Peter comes into England and professes Divinity at Oxon 443. Disputes there about the Lord's Supper 483. Is in trouble upon Edward 's Death 590. Applies himself to Cranmer ibid. Gets leave to be gone ibid. Goes to Zurich 637. Matthews John a great Prophet among the Anabaptists commands a Community of Goods 194. Runs Truteling through with a Pike by Inspiration ibid. Is run through himself by a Soldier ibid. Maurice D. of Saxony Marries the Landgrave's Daughter 272.
may consult the Salvation of Souls and the repose of Christendom and not that he may deprive Princes of their Kingdoms and dispose of their possessions at his pleasure which the former Popes have never been able to do in Germany and other places without bringing great reproach and dishonour on the Church and disturbances upon the World. That therefore the King desired with the greatest humility that he could or ought that the Sentence against the Q. of Navarr should be revok'd and all the Pope's Ministers should be inhibited from proceeding in this cause by a publick Act and if this were not done the King should be forced against his will to make use of the same remedies his Ancestors had imployed in the like cases according to the Laws and Rights of his Kingdom But before all things he protested he should do this unwillingly and therefore they only should bear the blame who by their rashness had forced him to use the power God had given him in so just a cause and to implore the assistance of his friends against them There was at the same time distinct Memorials and larger Instructions sent to the French Ambassador for the Defence of the Bishops The Bishops defended by the King also and D'Oysel who was an active Minister prevail'd upon the Pope to have the Proceedings against the Bishops stopt and the Sentence against the Queen of Navarr revok'd and abolished So that at this day it is not to be found amongst the Constitutions of Pope Pius the Fourth The 18th of May there having been no consideration had of the XXXIII Articles put into the Council the 4th of January The Queen complains of the Proceedings of the Council the Queen wrote to Lanssac her Ambassador complaining very bitterly of the delays and shifts which had been made in this business and said that the hope good men had hitherto had of the success of this Council and the opinion of their sincerity who met in it would both vanish without any fruit and their dissimulation and connivance would more and more inflame the wrath of God against us who had now made it manifest unto all men that the affairs of the Church needed a Reformation and a severe correction and to that purpose had invited and brought together from all parts of the Earth so many men famous for their Piety and Learning to this Council and if after all this he shall see us still stubbornly resist his will he will be necessitated to punish those men who have hindred so good a work and so necessary to the peace of the Church That therefore the King had wrote to the Cardinal of Lorrain to assemble a Congregation of the French Clergy and after a mature deliberation had amongst themselves to demand earnestly of the Fathers of the Council that these things might be considered and determin'd as soon as was possible But the Cardinal was by this time won over to the Pope's side The Pope gained the Cardinal of Lorrain to his side and was willing to sacrifice the safety of France and the King's Will to the Interest of the former In order to this he delayed the Execution of his Orders from day to day and at last that he might totally disappoint them asked leave of the King to go to Rome believing the Kings Ambassadors would do nothing in his absence And not long after Lanssac obtained leave to return into France Who went to Rome The Cardinal of Lorrain went from Trent towards Rome the 18th of September and with him five of the French Bishops But the other French Ambassadors did nevertheless insist stoutly to have the Articles considered by the Council who that they might elude this pursuit made some Decrees which had some respect to those things the French had desired but which aimed at the granting a Liberty and Immunity to the Clergy against all the Laws Privileges Liberties and Jurisdictions and Lawful Authorities of all Kingdoms States and Princes which being seen by La Ferriere and Du Faur the King's Ambassadors at Trent they by their Master's Order opposed the said Decrees The 27th of September the King by a Letter having commanded his Ambassadors to insist upon their first Demands and to assure the Council that as none of the Christian Princes should exceed him in the fervor of true Piety and a desire to promote the Affairs of the Council so if they still went on to cure the desperate wounds of the Church with a light hand or rather to plaster them over and conceal than cure them whilest they omitted the proper and most necessary remedies and instead of considering the Reformation of the Church turn'd the edge of their Authority against the Power of Princes and the Decrees of Councils he would not have the Presence of his Ambassadors add Authority to such unjust Decrees to the great prejudice of his Royal Dignity and to the Damage of the Liberties of his Kingdom He said also that he had been informed that the Council had entertain'd a design to declare the Marriage of Anthony de Bourbon King of Navarr and Joan his Queen unlawful and to declare Henry his Son a Bastard and he commanded them not to be present at any such Act. Lastly he commanded them to repeat their former demands and if the Fathers of the Council would not grant them then to leave Trent and go to Venice and stay there till they had further Orders from him He told them also that his principal desire was by a serious Reformation of Church-affairs and manners the corruptions in which had caused so many to make defection from the Church of Rome by the Authority of a General Council to unite the divided minds of men in the matters of Religion That his Ambassadors and Proctors had often treated with the Pope and the Fathers of the Council about this and to that end had exhibited the said XXXIV Articles to which no satisfactory return had been made but on the contrary they having lightly touched the business of Reformation had exercised an Authority which belonged not to them against the Rights The Council has no Authority over Princes Liberties and Power of Soveraign Princes That they neither could nor ought to inquire into the Civil Administration which was not subject to their Court nor to derogate from those Constitutions and Customs which had been long enjoyed by Princes nor to Anathematize Kings all which things tended to Sedition and the interruption of the publick Peace That he would not suffer that Authority which he had received from his Ancestors to be weakned by their unjust censures Yea he commanded them to tell the Fathers That if they presumed any more to undermine the Authority of Kings and the Prerogatives of their Betters that they should then also protest against their proceeding and leave Trent Advising the Bishops and Divines of France who were in the Council to promote the Reformation of Religion as much as was