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A04211 Anno Domini 1616. A confession and protestation of the faith of certaine Christians in England holding it necessary to observe, & keepe all Christes true substantiall ordinances for his church visible and politicall (that is, indued with power of outward spirituall government) under the gospel; though the same doe differ from the common order of the land. Published for the clearing of the said Christian from the slaunder of schisme, and noveltie, and also of separation, & undutifullness to the magistrate, which their rash adversaries doe falsely cast upon them. Also, an humble petition to the K. Majestie for toleration therein. Jacob, Henry, 1563-1624. 1616 (1616) STC 14330; ESTC S120216 22,778 71

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Cor. 16.1.2 Cōcerning the gathering for the Saincts as he ordeyned in the Churches of Galatia also viz. Every first day of the weeke let every one put aside by himself and lay up as God hath prospered him This shewing what the Apostle then required of thē for an occasionall reliefe of other brethren farr off from them doth shew more that he requireth them thus to doe for their owne constant ordinary and necessary supportation maintenance Of Tithes the Pastors fittest and due and necessary maintenance 26. Wee believe that Tithes for the Pastors maintenance under the Gospell are not the just and due meanes thereof Howbeit yet we doe not think these Tithes absolutely unlawfull if they remaine voluntary but when they are made necessary we think them not so lawfull The same doe we judge also of whatsoever other set maintenance for ministers of the Gospell established by temporall Lawes We graunt for the Ministers security such established maintenāce is best but for preserving due freedome in the Congregation sincerity in Religion and sanctity in the whole flock the Congregations voluntary conscionable contribution for their Pastors sustenance and maintenance is doubtless the safest and most approved nay it seemeth the onely way wherewith the Apostles caused their times to be content neither did they take care for other order herein which certainely they would and should have done if other order had been better Onely they are carefull and that very religiously commanding all Churches of conscience and duety to God to give not sparingly but liberally and not as almes but as duety for the upholding advancing and countenancing of the holy worship and service of God which is either much strengthened or weakened much honoured or abased amongst men according as the Pastors maintenance is To this end tendeth that which is written † 1 Cor. 9.7.9.11.14 Who goeth a warfare at any time on his owne cost Thou shalt not muzzel the mouth of the Oxe that treadeth out the Corne If wee have sowne unto you spirituall things is it a great thing is wee reap your carnal things God hath ordeyned that they which preach the Gospell should live of the Gospel or else a people herein negligent * Mal. 3.8.9 robbeth spoileth their God will a man spoile his God Wherefore † Prov. 3.9 honour the Lord with your substance and with the first fruites of all your increase and | Gal. 6.6 let him that is taught in the word make him that taught him partaker of all his goods Also every one as hee soweth † v. 7. so hee shall reape And ‡ Deut. 16.16 none may appeare before the Lord emptie By all which it is manifest that Almighty God commandeth the people to mainteyn with their goods their ministers And in the Gospell their maintenance to be free yet honest liberall and plentifull that * 2 Chrō 31.4 they may be incouraged in the way of the Lord. Of the civil Magistrates duety and charge to oversee and order his Churches in spirituall matters 27. Wee believe that we and all true visible Churches ought to be overseene and kept in good order and peace ought to be governed under Christ both supreamely and also subordinately by the Civill Magistrate yea in causes of religion when need is By which rightfull power of his he ought to cherish preferre the godly and religious and to punish as truth and right shall require the untractable and unreasonable Howbeit yet alwayes but Civilly And therefore we from our hart most humblie doe desire that our gracious soveraigne King would himselfe so farr as he seeth good and further by some fubstituted † Supplicat for Tolerat p. 8.12 civill Magistrate under him in clemency take this speciall oversight and government of us to whose ordering and protection wee most humbly commit our selves acknowledging that because we want the use of this divine ordinance That therefore most greate and infinite evills both to us and even to the whole kingdome doth ensue and also because of the spirituall Lords their governmēt over us And notwithstāding the spirituall Lords ‡ Ibid. pag. 12. doe think it injury and wrong to themselves not small if the King should substitute civill Magistrates to this busines yet as it is sayd that is Gods owne ordinance and to doe otherwise namely to commit either spirituall or civill government viz. Diocesan or provinciall to Ministers of the word is evill and as we believe a direct transgression of the text of the Gospell above rehearsed in Artic. 4.10.24 Touching the necessity that lyeth upon us to obey Christ rather then man in our using of the true and in refusing the contrary ecclesiasticall ordinances above specified 28. Wee believe that by the word of God all Christians are bound each one for his own part to keepe observe actually and perpetually the Affirmative ecclesiasticall Commandements and ordinances in the Gospell as well as the Negative That is so farre as one person sufficeth to performe the same singly by himselfe he ought so to doe where some number are required are ready for the observing of any such Commandement there each christian which can be present with other standeth bound to give his consent to make one with them therein Alwayes after the bestorder they can and namely that maine order which is in the Gospell notwithstanding whatsoever mans forbidding or whatsoever affliction in the world should followe upon it But that touching the use of Christs visible politicall Church under the Gospell viz. A free independēt c̄ogregatiō prescribed in Mat. 18.17 is such an Affirmative Cōmandmēt Ordinance Mat. 18.17 and it agreeth to that order afore named as wee see in the Scriptures alleaged for the 2. point in the 4. Article Therefore every Christian is bound by Gods word to keepe and observe the same perpetually so as is before declared And namely this all are commanded occasiō requiring viz. to tell such a Church and to heare such a Church Therefore all are commanded and stand bound by Gods word so as before is declared perpetually to have such a Church and to be members of it first Further all simply are cōmanded * Mat. 28.20 to doe whatsoever Christ commanded the Apostles and to † 1 Thes 5.21 try all things and to hold fast that which is good And to ‡ 1 Joh. 4.1 try the spirites whether they be of God And | Rom. 16.17 brethren marke them diligently which cause dessentions and offences besides the doctrine which yee have learned and avoid them These duties we may very well doe according to that true order above noted if we enjoy such a visible Church a free Congregation as is before described But wanting such a Church it is not possible for us to doe them which any good order as is shewed Therefore we all are simply commanded to enjoy and use an independent Church exercising spirituall
Anno Domini 1616. A CONFESSION AND PROTESTATION OF THE FAITH OF CERTAINE CHRISTIANS in England holding it necessary to observe keepe all Christes true substantiall Ordinances for his Church visible and Politicall that is indued with power of outward spirituall Government under the Gospel though the same doe differ from the common order of the Land Published for the clearing of the said Christians from the slaunder of Schisme and Noveltie and also of Separation undutifullnes to the Magistrate which their rash Adversaries doe falsely cast upon them Also an humble Petition to the K. Majestie for Toleration therein Coloss 2.6 As yee have received Christ Jesus the Lord so walke in him Psalm 116.9.10 I will walke before the Lord in the land of the living I believed therefore have I spoken for I was sore troubled Vide Fide Fide sed Vide. A CONFESSION AND PROtestation of the faith of certain Christiās in England holding it necessary to observe keepe all Christes true substantial Ordinances for his Church visible and politicall that is indued with power of outward spirituall Government under the Gospell though the same doe differ from the common orders of the Land Published for the clearing of the sayd Christians from the slaunder of Schisme and Noveltie and also of Separation and vndutifulnes to the Magistrate which their rash Adversaries doe falsly cast upon them WEe who do beleeve profess it to be necessary both for the glory of Christ for the assurance of our owne soules to observe and keep Christs substantial Ordinances for his visible politicall Church which are wanting publiquely among us yet are both his clear commandements and also special meanes of salvation and of Gods worship for us under the Gospell doe judge it most fit and reasonable to publish and testifie to all men in all plainenes wherein particularly we doe consent and doe fully agree with the publique Churches in Englād And wherein we disagree and differ frō the doctrine publiquely received And also finally to shew the inforcing reasons that haue driven compelled us to take this way which wee doe 1. Touching the first of these we protest before God and men that we unfaynedly and hartily agree to all the civil authoritie Magistracie and Government as it is received and standeth by law established in the Land holding it a most high offence against Almighty God if any of us should not with all readines cōscience at all times submit in all things eyther actively or passively thereunto Moreover wee doe likewise protest that we refuse not on occasion to communicate with the publique ordinary Congregations assembled for the exercise of religion in England viz. where neyther our assent nor silent presence is given to any meere humane tradition And we agree willingly to all the articles of faith and religion publiquely received and mainteyned among us onely excepting those points which hereafter folow mentioned and are distinctly set down in the particular Articles of this our present Confession and Protestation 2. Then touching the second thing above mentioned that is our difference and disagrement from the doctrine received publiquely in this land thus we declare and testify in the presence of God and men that meerely being constrayned by the cleare and unresistable evidence of Christs gospell which sayth * Act. 5.29 wee ought rather to obey God then men and not moved by any other conceite or vaine fancie we differ and disagree from the sayd publique doctrine in Eight and Twentie severall Articles 28. Articles all of them being of very great importance yea most of them both substantial matters in Religion and also speciall meanes of salvation under the Gospell The Articles wherein onely wee dissent from the publique Ecclesiasticall order and doctrine in England 1. Of Christs offices namely his Propheticall and Kingly offices 2. Of the alsufficiencie of the Scripture 3. Of Christs true visible Church generally 4. Of Christes true visible politicall church in more speciall manner 5. Of Synods and Councells 6. Of a Catholike or Universall Church politike that is indued with power of outward spirituall government 7. Of a Provinciall Church independent 8. How true visible politike churches are in England 9. Of L. Archbishops and L. Bishops Diocesan and Provinciall 10. Of the making of Ministers 11. Of our Communicating with the Parish Ministers Parishes in England 12. Touching Pluralitie Pastors and Non residents 13. Touching Discipline and Censures 14. Touching the number of Pastors in each Church and of the Pastors ordinary power and authority in managing the Churches spirituall affaires and government 15. Touching the prophane and scandalous Mixtures of people in the Congregation 16. Of humane Traditions 17. Of traditions Apostolike 18. Of Prophecy 19. Of reading of Homilies in the Church 20. Of Christs descending into Hell 21. Of Prayer 22. Of Holy dayes so called 23. Of Mariage and Burying churching as it is called 24. Of Ministers made also Magistrates by the State 25. Of the gifts and Offerings of the faithfull 26. Of Tithes and the Pastors fittest and due and necessarie maintenance 27. Of the civill Magistrates duety charge supreamly to oversee and order his Churches spirituall matters yet but civilly 28 Touching the necessity that lyeth upon us notwithstāding to obey Christ rather then man when they differ in our using the true and refusing the contrary ecclesiasticall ordinances above specified Of Christs Offices namely his Propheticall and Kingly Offices 1. Wee beleeve Christs Prophetical and Kingly Offices even in outward spirituall or religious matters to be absolute and perfect Where note that wee understand outward spirituall matters or religious to be outward matters used in the exercise of Religion not for any naturall reason nor for any civill use but meere voluntarily that is such things therein as are of the authors meere voluntary appointing And though some persons opposing against us do account these any thing rather thē Spirituall matters yet surely we hold them to be spirituall and religious seeing they are voluntarie institutions vsed onely in and for the exercise of religion and are appropriated thereunto Also these outward matters we believe are spirituall and religious unlawfully and falsely which are of mens institution they are lawfully justly and truely such which are of the institution and appointing of Iesus Christ Againe where these men doe say They neither intend nor teach these things to be spirituall or religious We answer that maketh not the matter They are such in the very nature of the thinges notwithstanding For mens wordes or intents make not the nature of these things neither can they alter the same Men indeed make these things in the exercise of religion false and unlawfull in as much as they come meerely frō men But spirituall and religious they are of themselves viz. being simply voluntarie ordinances appropriated to the affaires of Religion as they are In the appointing therefore of these outward spirituall matters and
by such extreame perill of further infection especially if they doe long tolerate the same among them Insomuch that what soule soever in such a Church state desireth to be in safety ought with all diligence to leave that spirituall societie wherein he standeth thus and joyne to a better Seing under the Gospell there are more free societies of Christians mo visible Churches politike then one in a Country and some more sincere then some And all true Christians are cōmanded of God to keepe their owne soules sound and cleare from contagion which is unpossible to be done ordinarily for any long time where the visible Churches constitution is so commingled of bad and good of open prophane and godly togither for who can carry fire in his bosome and his clothes not be burnt And who can touch pitch and not be defiled therewith And who can escape but in a while a litle Leaven will leaven the whole lump much more will it so come to passe where there is a great quantitie of Leavē for a litle Dowe as now with us it is wherefore in such an inevitable present danger of our soules doubtlesse we ought to leave the worse societie and to enjoy one that is may be sincere For by no meanes may we dare to be of | Eph. 2.12 no visible Ministeriall Church if but 2. or 3. where we live can be gotten to consent and joyne togeither in the name of Christ and in the freedome of Gods word Of Traditions humane 16. Wee believe all Ecclesiasticall unwritten Traditions and Ordinances of men being no circumstances nor accidents are now under the Gospell even like as they were under the Law untruthes and false positions and errors in the worship of God And that simply we ought not to be present in the practising of them unlesse we might conveniently reprove the same Wee much mislike therefore those who hould at least some such to be now in these times both tolerable and profitable in Gods worship Nay we believe all Ordinances freely and voluntarily instituted in the exercise of religion to be indeed and so to be rightly named Gods worship either true or false being as they are the proper matter contents and parts of the second cōmandement in the decalogue which also before is signified in the secōd Article This doctrine they who admit not doe erre not a little even in the very nature and definition it selfe of the sayd worship of God and in the kindes and parts thereof we meane of Gods instituted worship Some particulars of these unwritten Traditions are a Catholike Church politike a Provinciall politike church independent the proper Offices of their government and the Forme and parts thereof Beside these also are The Cope and Surplice the Crosse in Baptisme Kneeling in the Communion and the like All which being in Gods worship and pertinent to it in speciall wise and meerely of mens voluntary institution we therefore renounce and doe utterly condemne as mens inventions spirituall and will worship Of Traditions Apostolike 17. We believe that every ordinance or institution Apostolike and that must unto us out of holy Seripture be proved to be so is divine that is to say of divine Authority instituted of God simply unchangeable by men and such that of right it ought to be used perpetually universally among Christians unlesse God himselfe by his owne worke doe let it and make it voide They therefore doe erre much who hould that it is rightfully in the Churches power to alter and take away some thing which hath been of spirituall and ecclesiasticall use appointed by the very Apostles and that mentioned in the holy Scripture And they also erre no lesse who say that something truely Apostolike may be proved so to be by Traditions onely without Scripture Of Prophesie as the Apostle calleth it 18. Wee believe that the sober discreet orderly and well governed exercise of expounding and applying the Scriptures in the Congregation by the Apostle called Prophesying allowed expressly by him to any understanding member of the Church but ‡ 1 Cor. 14.34 v. 1.39 and vers 31. women is lawfull now convenient profitable yea sometime very necessary also in diverse respectes The Churches order and allowance therein for each particular person so imployed being first had For it being lawfull privately by | 1 Thes 5.11 1 Pet. 4.10 private motion it must needs be more lawfull in pub-like when it is seene needfull by the Church and is performed under the Churches order direction and judgement Of the reading of Homilies in the Church 19. Wee believe that with us the reading of Homilies in divine service is not lawfull but very unmeete for the congregation of the faithfull namely where it is held for competent without the imployment of a preaching Pastor where as a Pastors diligent discreet and judicious preaching and applying of Gods word is the power of God unto salvatiō ordinarily Neither doth every of the allowed Homilies in every pointe conteyne godly doctrine Of Christs descending into Hell 20. After the usuall and cōmon sense of this English word Hell we believe that in the Creed this point is not rightly translated where it is sayd Christ being dead descended into Hell For the Scripture sayth onely and so likewise doe the originall words in the Creed signify that he was then under the power of death And was in the place where all other the godly deceased were And that is all Of Prayer 21. Wee believe concerning prayer that though every † 2 Chrō 29. 30. Psalm 102. 92. Mat. 26.30 forme of prayer prescribed by men be not absolutely nor simply a sinne neither as we judge an Idol nor an invention of man nor a transgression of the 2. commandement yet wee constantly avouch and professe a prescribed Leiturgy or a booke of common prayer by cōmandement inforced upon a whole Church rightly constituted to be used still in the very same words whensoever they assemble in comparison of other praying is not so profitable but rather hurtfull in many users of it as making holy zeale true piety sincere godlynes and other giftes of Gods Spirit in many of them to languish namely where it is made necessary and in perpetuall use and when it is so long as that the reading of it over taketh up the whole time fit for one usuall meeting to divine service And therefore we cannot think it any way cōvenient for our selves nor meete to be imposed or to be so received in any well constituted Churches much lesse to be imposed on a whole nation least of all upon all Churches of the world The new Testament teacheth no such matter neither troubleth it selfe with indeavouring an uniformity in this point but leaveth all Churches herein to their godly liberty wisedome understanding and diligent consideration of themselves Besides such prescribed Leiturges were never used in any māner among Christians till late after Christ The soonest was after 300. yeares